Chapter XXI: Chronic Disease and Responsibility
It is often of great practical importance to bear in mind that a number of affections, commonly not serious in themselves at the beginning, and sometimes giving very few external symptoms, may make the mental condition of the individual suffering from them utterly incapable of meeting grave responsibilities. This is especially true with regard to such positions as that occupied by the Superior of a religious community who may, during the course of an ailment that has a tendency to affect the mental condition, do things that involve the community financially, or make life so uncomfortable for their subjects as to cause them to abandon the religious life. Some of these ailments are very insidious and may develop utterly apart from all anticipation in persons that were previously healthy. The weight of responsibility itself may, by impairing the general health, bring on an aggravation of a previously mild chronic condition that will cause distinct mental deterioration, yet without the absolute production of such disturbance of intellection as will be readily recognised by those that are not brought intimately in contact with the individual.
Such cases are not uncommon in history. A distinguished specialist in mental diseases called attention, in the London _Lancet_ not long ago, to the case of Nicias, the Greek general who was in charge of the Athenian expedition against Syracuse. Nicias undoubtedly had a genius for war and for politics when in normal health. Some of the mistakes committed by him, though, are of an order that indicate a lapse of mental control at certain times. Details given by a number of Greek historians point to the existence in Nicias of {246} symptoms of chronic nephritis, which at periods of great responsibility became exacerbated with consequent interference with normal intellection. The same authority points to certain otherwise inexplicable political mistakes in the life of Napoleon III. as due to the existence in him of a low-grade nephritis, consequent upon the presence of stone in the kidney. After his abdication, during his life in England, he had to be operated upon for this condition, and the calculi found had manifestly been in existence for many years.
Even more important for the sake of the individual himself than for those he is in contact with is the recognition of his pathological condition. Nothing is more likely to cause kidney disease to grow rapidly worse than responsibilities heavier than the individual is accustomed to. When, then, there are symptoms of nephritis it is inadvisable for the patient to be made Superior, and if the symptoms develop after his appointment or election he should be relieved of his responsibilities, at least to a considerable degree. There are a number of cases on record in which failure to realise the necessity for this mode of action has been a cause of great unhappiness in religious communities, and not infrequently a shortening of a very precious life that might otherwise have been spared for long years of usefulness in some less demanding position. It is not impossible that paresis should develop in the Superior of a religious community. The disease is extremely rare among clergymen generally, and the statistics of asylums show that it is rarest of all among Catholic clergymen. Should it occur, however, it must constitute a quite sufficient reason either for a change of Superiors, or for the institution of such other safeguards as may, according to the special religious institute, be provided in order to prevent serious evil.
In the religious communities of women, particularly, it has seemed to us that the occurrence of Graves' disease (the affection is three times more frequent in women than in men) in a Superior should always be the signal for relieving her of the responsible duties of her position. This action is quite as necessary for the patient's own health as for the peace and happiness of the community. The disease may exist in a {247} latent form and only develop strikingly after the assumption of the serious responsibilities of the position of Superior. When, however, the eyes are prominent, the pulse rapid, and the goitre, or swelling of the front of the throat, characteristic of the disease, is present, there are practically always mental symptoms that make it extremely inadvisable for her continuance in a position of serious responsibility. Professor Church of Chicago (Professor of Nervous and Mental Diseases and of Medical Jurisprudence, in the Northwestern University Medical School), in the last edition of his book on _Nervous and Mental Diseases_, [Footnote 5] has this to say with regard to the mental disturbances of Graves' disease:
[Footnote 5: Nervous and Mental Diseases. Church and Peterson, 4th
edition. Saunders, Phila., Pa., 1903.]
"From the beginning, and often for a long period antecedent to the appearance of cardiac symptoms, the subjects of Graves' disease present a considerable mental erethism. There is an indefinable and tormenting agitation, marked by mental and motor restlessness and an imperative and impulsive tendency to be doing. Their emotions are too readily excited, and they are unusually impressionable and irritable, reacting in an exaggerated manner to all the incidents of daily life. In more pronounced cases they become voluble and manifest the greatest mobility of ideas, but have no persistent concentration of logical order. Their affections are likely to undergo modifications, and they become irascible, fault-finding, inconsiderate, ungrateful, and hard to live with. In some instances this disturbance of mentation carries them over the border into active mania, marked, perchance, by delusions of fear, due to the cardiac symptoms of sensations of heat. Insomnia is often added and the fitful sleep is disturbed by horrifying dreams that are likely to be projected into the waking moments and woven into delusions which are usually unsystematised, and constantly changing, furnishing the analogue of the motor restlessness. Hallucinations of sight and hearing are not uncommon.
"The mental perturbance only rarely reaches the degree of actual mania, and then is, perhaps, equally dependent upon numerous other causes acting in a neurotic individual. But {248} a condition of abnormal mental stimulation is characteristic of the malady, and is as important an index as any of the cardinal triad." [Footnote 6]
[Footnote 6: Of physical symptoms, namely, the rapid heart, the
prominent eyes, and the enlargement of the thyroid gland in the
neck.]
Dr. Church considers, then, that the mental symptoms of the disease are as important a concomitant, and as little likely to be absent in any given case, as are any of the three or four well-known physical symptoms characteristic of the disease. Under these circumstances the necessity for the exercise of care in permitting such a patient to continue in the office of Superior must be manifest. It is a question not for religious authorities to decide but for physicians, and they are to be experts in mental diseases. There are many physicians who have had experience with cases in which Graves' disease has been a source of unfortunate conditions in religious life, owing to the failure to understand the relations of the physical affection to mental disturbances. At times unfortunate consequences follow that are irretrievable in the destruction of vocations and the impairment of the religious spirit in communities.
As a rule it may be said that the development of serious disease is almost sure to incapacitate a Superior from fulfilling the functions of office. This is true, however, not only for physical disease but for the so-called neuroses. These are maladies which have their basis in some disturbance of the physical constitution, though this is not always easy to find. We prefer to speak of them as neuroses rather than neurasthenia, because this latter name has somehow come to have an unwelcome sound and to carry with it the idea of imaginary rather than real ailments. A true neurasthenic, however, is supremely to be pitied.
It has often been noticed that such individuals, while perfectly capable of judging properly for others, are not able to form right judgments with regard to their own conditions. This principle, however, should not be taken as a rule, and it must not be forgotten that neurasthenics are often the subjects of compulsory ideas--so-called obsessions, in which they are not entirely responsible for actions performed. At such {249} times they are prone to be irritated by very trivial faults, and what is worse, to exaggerate slight defects into serious infractions of rule or of obedience. With regard to such persons, therefore, constant care has to be exercised to control their statements by those of others and not to take them at their full value without due substantiation. In this matter the subject is quite as likely to suffer as the Superior, and information obtained from them should not be acted upon without consultation with others who know the details of the case.
As a rule neurasthenic individuals become, as is well known, worse as far as the mental condition is concerned when they are asked to assume new responsibilities. This physical side of the choice of Superiors, and of those to be elected by members of the community, should always receive due attention, though sometimes it is entirely lost sight of. Not a few communities, however, have suffered in their usefulness and in the fulfilment of the design of their institute by the selection of Superiors whose neurotic conditions sometimes seemed to proclaim a high degree of piety, which was, however, rather emotional than practical. The physician's view of some of these cases would add materially to the knowledge of the character of such individuals.
It should in general be very clear that the development of any serious nervous disease, which is not likely to be cured by ordinary remedies or which requires freedom from responsibility as the first requisite for improvement, should be the signal for consideration as to a change of Superiors. Physicians see much more of the evil that may be worked in this way, and realise the true significance of what is often a sad state of affairs, much better than those who have not the secret of the cause of the unfortunate condition. It is almost needless to say that the question of obedience to some one whose responsibility is not complete, but is influenced by neurotic disturbance, becomes an extremely difficult problem for the subject, and one in which there is apt to be the feeling that it was not the original intention of his obligation of obedience to bind him under such circumstances.
With regard to women especially, it must be remembered that there is for them a period between the ages of forty {250} and fifty, during which for several years they are extremely unsuited for the responsibilities and exacting duties of a Superior. These years prove even to mothers of families, surrounded only by their own children and the ordinary circumstances of home life, a time of worry and irritation that plays sad havoc even with the best of dispositions. Mothers constantly complain to their physicians of an irritability of temper which they can scarcely account for, and which makes them do and say things which they are extremely sorry for afterwards. It is easy to understand, then, that a Superior with still more insistent duties when brought in contact with a number of persons, some of whom are almost sure not to be entirely sympathetic, is likely to suffer from irritation that is not a sign of absence of a fitting religious disposition, but only a physical manifestation of the physical strain through which she has to pass at this time of life. The years of the menopause, to be very plain, should not be allowed to make a Superior's life miserable and to add to the difficulties that a religious community always has to face in its relations to its Superior and to one another. Charcot, the distinguished French neurologist, used to say that women should never be asked to assume special responsibilities during the days of their monthly period, for their judgments are often warped by their physical condition. It is doubtful whether, in the majority of normal women, this is quite true, though the expression deserves to be remembered. There is no doubt, however, that the years of the change of life do bring on very serious modifications of the character of the individual, and occasionally these changes are lasting.
JAMES J. WALSH.
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Essays In Pastoral MedicineChapter XXI: Chronic Disease and Responsibility
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