Chapter IX: Introduction (8)

Like all the Eskimo of North America from Cape Bathurst westward, the natives of Point Barrow use for fine whittling and carving on wood, ivory, bone, etc., “crooked knives,” consisting of a small blade, set on the under side of the end of a long curved haft, so that the edge, which is beveled only on the upper face, projects about as much as that of a spokeshave. The curve of blade and haft is such that when the under surface of the blade rests against the surface to be cut the end of the haft points up at an angle of about 45°. This knife differs essentially from the crooked carving knife so generally used by the Indians of North America. As a rule the latter has only the blade (which is often double edged) curved and stuck into the end of a straight haft. These knives are at the present time made of iron or steel and are of two sizes, a large knife, mĭ´dlĭñ, with a haft 10 to 20 inches long, intended for working on wood, and a small one, savigro´n (lit. “an instrument for shaving”), with a haft 6 or 7 inches long and intended specially for cutting bone and ivory. Both sizes are handled in the same way. The knife is held close to the blade between the index and second fingers of the right hand with the thumb over the edge, which is toward the workman. The workman draws the knife toward him, using his thumb as a check to gauge the depth of the cut. The natives use these knives with very great skill, taking off long and very even shavings and producing very neat workmanship.[N274]

[Footnote N274: Compare this with what Capt. Parry says of the
workmanship of the people of Iglulik (2d Voy., p. 336). The almost
exclusive use of the double-edged pan´na is the reason their work
is so “remarkably coarse and clumsy.”]

There are in the collection four large knives and thirteen small ones. No. 89278 [787] (Fig. 113) will serve as the type of the large knives. The haft is a piece of reindeer antler, flat on one face and rounded on the other, and the curve is toward the rounded face. The flat face is hollowed out by cutting away the cancellated tissue from the bend to the tip, and the lower edge is sloped off so that the end of the haft is flat and narrow, with a slight twist. The blade is riveted to the flat face of the haft with three iron rivets, and is a piece of a saw countersunk flush with the surface of the haft, so that it follows its curvature. The cutting edge is beveled only on the upper face. The lower edge of the haft, from the blade to the place where it begins to narrow, is pierced with eleven equidistant holes, through which is laced a piece of sealskin thong, the two parts crossing like a shoe-lacing, to prevent the hand from slipping. The ornamental pattern on the upper face of the haft is incised and was originally colored with red ocher, but is now filled with dirt.

Fig. 114, No. 89780 [1004_d_], is a very long hafted knife (the haft is 12.3 inches long), but otherwise resembles the type, though not so elaborately ornamented. The blade is also a bit of a saw. It is provided with a sheath 3¼ inches long, made of black sealskin with the black side out, doubled over at one side, and sewed “over and over” down the other side and round one end. To the open end is sewed a bit of thong with a slit in the end of it, into which one end of a lanyard of seal twine 15 inches long is fastened with a becket-hitch. When the sheath is fitted over the blade the lanyard is passed through a hole in the haft and made fast by two or three turns around it. Such sheaths are often used by careful workmen. This particular knife was the property of the “inlander” Ilû´bwgɐ, previously mentioned. No. 89283 [967], from Nuwŭk, is interesting as being the only left-handed tool we obtained. The fourth knife has a blade with a cutting edge of 3½ inches, while that of each of the others is 3 inches.

The small knife differs little from the mĭ´dlĭñ except in having the haft very much shorter and not tapered off at the tip. Fig. 115_a_, No. 56552 [145], from Utkiavwĭñ, shows a common form of this kind of knife, though the blade usually has a sharp point like those of the large knives, projecting beyond the end of the haft. This knife has a blade of iron riveted on with two iron rivets to a haft of reindeer antler. The edges of the haft close to the blade are roughened with crosscuts to prevent slipping.

The blades of the small knives are frequently inserted into a cleft in the edge of the haft, as in Fig. 115_b_, 89632 [827], and 89277 [1172]. The blade, in such cases, is secured by wedging it tightly, with sometimes the addition of a lashing of thong through a hole in the haft and round the heel of the blade. The blade is usually of steel, in most cases a bit of a saw and the haft of reindeer antler, generally plain, unless the circular hollows, such as are to be seen on No. 89277 [1172], which are very common, are intended for ornament. Fig. 116, No. 89275 [1183], from Utkiavwĭñ, is a rather peculiar knife. The haft, which is the only one seen of walrus ivory, is nearly straight, and the unusually long point of the blade is strongly bent up. The rivets are of copper. This knife, the history of which we did not obtain, was very likely meant both for wood and ivory. It is old and rusty and has been long in use.

All of the crooked knives in the collection are genuine implements which have been actually in use, and do not differ in type from the crooked knives in the Museum from the Mackenzie district, Kotzebue Sound, and other parts of Alaska. Similar knives appear to be used among the Siberian Eskimo and the Chukches, who have adopted their habits. Hooper (Tents, etc., p. 175), mentions “a small knife with a bent blade and a handle, generally made of the tip of a deer’s horn,” as one in general use at Plover Bay, and handled in the same skillful way as at Point Barrow.[N275] Among the Eskimo of the central region they are almost entirely unknown. The only mention I have seen of such tools is in Parry’s Second Voyage (p. 504), where he speaks of seeing at Iglulik “several open knives with crooked wooden handles,” which he thinks “must have been obtained by communication alongshore with Hudson Bay.” I can find no specimen, figure, or description of the sa´nat (“tool”), _the_ tool par excellence of the Greenlanders, except the following definition in Kleinschmidt’s “Grønlandsk Ordbog”: “2. Specially a narrow, long-hafted knife, which is sharpened on one side and slightly curved at the tip (and which is a Greenlander’s chief tool).” This seems to indicate that this knife, so common in the West, is equally common in Greenland.[N276]

[Footnote N275: Lisiansky also mentions “a small crooked knife”
(Voyage, p. 181), as one of the tools used in Kadiak in 1805.]

[Footnote N276: A specimen has lately been received at the
National Museum. It is remarkably like the Indian knife in
pattern.]

Whether these people used crooked knives before the introduction of iron is by no means certain, though not improbable. Fig. 117_a_, No. 89633 [1196], from Utkiavwĭñ, is a knife made by imbedding a flake of gray flint in the lower edge of a haft of reindeer antler, of the proper shape and curvature for a mĭdlĭñ handle. The haft is soiled and undoubtedly old, while the flaked surfaces of the flint do not seem fresh, and the edge shows slight nicks, as if it had been used. Had this knife been followed by others equally genuine looking, I should have no hesitation in pronouncing it a prehistoric knife, and the ancestor of the present steel one. The fact, however, that its purchase gave rise to the manufacture of a host of flint knives all obviously new and more and more clumsily made, until we refused to buy any more, leads me to suspect that it was fabricated with very great care from old material, and skillfully soiled by the maker.

Ten of these knives of flint were purchased within a fortnight before we detected the deceit. Fig. 117_b_, No. 89636 [1212] is one of the best of these counterfeits, made by wedging a freshly flaked flint blade into the haft of an old savigrón, which has been somewhat trimmed to receive the blade and soiled and charred to make it look old. Other more carelessly made ones had clumsily carved handles of whale’s bone, with roughly flaked flints stuck into them and glued in with oil dregs. All of these came from Utkiavwĭñ. Another suspicious circumstance is that a few days previously two slate-bladed crooked knives had been brought down from Nuwŭk and accepted without question as ancient. On examining the specimens since our return, I find that while the hafts are certainly old, the blades, which are of soft slate easily worked, are as certainly new. Fig. 118_a_, 118_b_, represent these two knives (89580 [1062], 89586 [1061]), which have the blades lashed on with deer sinew. It is worthy of note in this connection that there are no stone knives of this pattern in the museum from any other locality.

The women employ for all purposes for which a knife or scissors could be used a semicircular knife of the same general type as those described by every writer from the days of Egede, who has had to deal with the Eskimo. The knives at the present day are made of steel, usually, and perhaps always, of a piece of a saw blade, which gives a sheet of steel of the proper breadth and thickness, and are manufactured by the natives themselves. Dr. Simpson says[N277] that in his time they were brought from Kotzebue Sound by the Nunatañmiun, who obtained them from the Siberian Eskimo. There are in the collection three of these steel knives, all of the small size generally called ulúrɐ (“little úlu”). No. 56546 [14] has been picked out for description (Fig. 119). The blade is wedged into a handle of walrus ivory. The ornamentation on the handle is of incised lines and dots blackened. The cutting edge of the blade is beveled on one face only. This knife represents the general shape of knives of this sort, but is rather smaller than most of them. I have seen some knives with blades fully 5 or 6 inches long and deep in proportion. The handle is almost always of walrus ivory and of the shape figured. I do not remember ever seeing an úlu blade secured otherwise than by fitting it tightly into a narrow slit in the handle, except in one case, when the handle was part of the original handle of the saw of which the knife was made, left still riveted on.

[Footnote N277: Op. cit., p. 266.]

It is not necessary to specify the various purposes for which these knives are used. Whenever a woman wishes to cut anything, from her food to a thread in her sewing, she uses an úlu in preference to anything else. The knife is handled precisely as described among the eastern Eskimo, making the cut by pushing instead of drawing,[N278] thus differing from the long-handled round knife mentioned above. Knives of this pattern are very generally used among the western Eskimo, but in the east the blade is always separated from the handle by a short shank, as in our mincing knives.

[Footnote N278: See for example, Kumlien, op. cit., p. 26.]

The natives of Point Barrow used round knives long before the introduction of iron. There are in the collection twenty-three more or less complete round knives of stone, most of which are genuine implements that have been used. Of these a few, which are perhaps the more recent ones, have blades not unlike the modern steel knife. For instance, No. 89680 [1106] Fig. 120, has a blade of hard gray mica slate of almost precisely the modern shape, but both faces are gradually worked down to the cutting edge without a bevel on either. The handle is very large and stout and made of coarse whale’s bone. This knife was said to have come from the ruined village at Pernyɐ. Fig. 121, No. 89679 [971], from Nuwŭk, was made for sale, but is perhaps a model of a form sometimes used. The shape of the blade is quite different from those now in use, in having the cutting edge turned so strongly to the front. The handle is of oak and the blade of rather hard, dark purple slate. Fig. 122, 89689 [985], also from Nuwŭk, and made for the market, is introduced to show a method of hafting which may have been formerly employed. The haft is of reindeer antler in two longitudinal sections, between which the blade is wedged. These two sections are held together by lashings of sinew at each end, passing through holes in each piece and round the ends. These lashings being put on wet, have shrunk so that the blade is very tightly clasped between the two parts of the handle. The commoner form of these stone knives, however, has the back of the blade much longer, so that the sides are straight instead of oblique and usually round off gradually at the ends of the cutting edge without being produced into a point at either end. No. 89682 [958] is a form intermediate between this and the modern shape, having a blade with a long back, but produced into a sharp point at one end. The handle is of reindeer antler and the blade rather soft black slate. This specimen is a very cleverly counterfeited antique.

No. 89636 [1122], Fig. 123, approaches yet nearer the ancient shape, but still has one end slightly produced. The handle is also of reindeer antler, which seems to have been very commonly used with the slate blades. The lashing round the blade close to the handle is of seal thong, with the end wound spirally round all the parts on both sides and neatly tucked in. It seems to serve no purpose beyond enlarging the handle so as to make it fit the hand better. One beautiful blade of light olive green, clouded jade, No. 89675 [1170], belonged to a knife of this pattern. The older pattern is represented by No. 89676 [1586], a small knife blade from Ukiavwĭñ, which has been kept as an amulet. No. 56660 [129], is a blade of the same type, but elongated, being 7½ inches long and 2 broad. This is a very beautiful implement of pale olive jade, ground smooth. The bevel along the back of each of these blades indicates that they were to be fitted into a narrow slit in a long haft, like that of No. 89684 [886], Fig. 124, from Nuwŭk. Though both blade and handle of this specimen are very old, and have been put together in their present shape for a long time, the handle, which is of whale’s bone, evidently belonged to a longer blade, which fitted in the cleft without the need of any lashing. Fig. 125, No. 89693 [874], shows a form of handle evidently of very great antiquity, as the specimen shows signs of great age. It was purchased from a native of Utkiavwĭñ. It is made of a single piece of coarse whale’s bone. It was intended for a blade at least 7 inches long.

Fig. 126, No. 56672 [191], from Utkiavwĭñ, is a very crude, large knife, intended for use without a handle. It is of rough, hard, dark purplish slate. The upper three-quarters of both faces are almost untouched cleavage surfaces, but the lower quarter is pretty smoothly ground down to a semicircular cutting edge, which is somewhat nicked from use. The angular grooves on the two faces were evidently begun with the intention of cutting the knife in two. We were told that this large knife was specially for cutting blubber. It is a genuine antique.

While ground slate is a quite common material for round knives, flint appears to have been rarely used. We obtained only three of this material. No. 89690 [1311] is a flint knife hafted with a rough, irregular lump of coarse whale’s bone. The blade is a rather thin “spall” of light gray flint, flaked round the edges into the shape of a modern ulúrɐ blade, with a very strongly curved cutting edge. Though the handle is new, the flaking of the blade does not seem fresh, so that it is possibly a genuine old blade fitted with a new haft for the market. A similar flint blade, more neatly flaked, was brought from Kotzebue Sound by Lieut. Stoney, U.S. Navy, in 1884. The other two flint knives are interesting from being made for use without handles.

No. 89691 [1360], Fig. 127, from Sidaru, is an oblong, wedge-shaped spall of gray flint, of which the back still preserves the natural surface of the pebble. It is slightly shaped by coarse flaking along the back and one end, and the edge is finely flaked into a curved outline rounding up at the ends. The specimen is old and dirty, and was probably preserved as a sort of heirloom or amulet. No. 89692 [1178] is a similar spall from a round pebble. Such knives as these are evidently the first steps in the development of the round knife. The shape of the spalls, produced by breaking a round or oval pebble of flint, would naturally suggest using them as knives, and the next step would be to improve the edge by flaking. The greater adaptability of slate, from its softness and easy cleavage, for making such knives would soon be recognized, and we should expect to find, as we do, knives like No. 56672 [191]. The next step would naturally be to provide such a knife with a haft at the point where the stone was grasped by the hand, while reducing this haft so as to leave only just enough for the grasp and cutting away the superfluous corners of the blade would give us the modern form of the blade. Round knives of slate are not peculiar to Point Barrow, but have been collected in many other places in northwestern America.[N279]

[Footnote N279: See, especially, Dall, Contrib., vol. 1, pp. 59
and 79, for figures of such knives from the caves of Unalashka.]

The relationship between these knives and the semilunar slate blades found in the North Atlantic States has already been ably discussed by Dr. Charles Rau.[N280] It must, however, be borne in mind that while these are sufficiently “fish-cutters” to warrant their admission into a book on fishing, the cutting of fish is but a small part of the work they do. The name “fish-cutter,” as applied to these knives, would be no more distinctive than the name “tobacco-cutter” for a Yankee’s jackknife.[N281]

[Footnote N280: Prehistoric Fishing, pp. 183-188.]

[Footnote N281: It is but just to Dr. Rau to say that he
recognized the fact that these implements are not exclusively
fish-cutters, and applies this name only to indicate that he has
treated of them simply in reference to their use as such. The
idea, however, that these, being slightly different in shape from
the Greenland _olu_ or ulu, are merely fish knives, has gained a
certain currency among anthropologists which it is desirable to
counteract.]

_Adzes (udlimau)._--Even at the present day the Eskimo of Point Barrow use no tool for shaping large pieces of woodwork, except a shorthandled adz, hafted in the same manner as the old stone tools which were employed before the introduction of iron. Though axes and hatchets are frequently obtained by trading, they are never used as such, but the head is removed and rehafted so as to make an adz of it. This habit is not peculiar to the people of Point Barrow. There is a hatchet head, mounted in the same way, from the Anderson River, in the Museum collection, and the same thing was noted in Hudson’s Strait by Capt. Lyon[N282] and at Iglulik by Capt. Parry.[N283] Mr. L. M. Turner informs me that the Eskimo of Ungava, on the south side of Hudson’s Strait, who have been long in contact with the whites, have learned to use axes. The collection contains two such adzes made from small hatchets. No. 89873 [972], Fig. 128, is the more typical of the two. The blade is the head of a small hatchet or tomahawk lashed to the haft of oak with a stout thong of seal hide. The lashing is one piece, and is put on wet and shrunk tightly on. This tool is a little longer in the haft than those commonly used, and the shape and material of the haft is a little unusual, it being generally elliptical in section and made of soft wood.

[Footnote N282: Journal, p. 28.]

[Footnote N283: 2d Voyage, p. 536, and pl. opp. p. 548, fig. 3.]

Fig. 129, No. 56638 [309], from Utkiavwĭñ, is a similar adz, but the head has been narrowed by cutting off pieces from the sides (done by filing part way through and breaking the piece off), and a deep transverse groove has been cut on the front face near the butt. Part of the lashing is held in this groove as well as by the eye, the lower half of which is filled up with a wooden plug. The haft is peculiar in being a piece of reindeer antler which has been reduced in thickness by sawing out a slice for 8 inches from the butt and bringing the two parts together with four stout wooden treenails about 1½ inches apart. This is preferable to trimming it down to a proper thickness from the surface, as the latter process would remove the compact tissue of the outside and expose the soft inside tissue. The whipping of seal thong just above the flange of the butt helps to give a better grip and, at the same time, to hold the parts together. As before, there are two large holes for the lashing. Adzes of this sort are used for all large pieces of wood work, such as timbers for boats, planks, and beams for houses, etc. After roughly dressing these out with the adz they are neatly smoothed off with the crooked knife, or sometimes, of late years, with the plane. The work of “getting out” the large pieces of wood is almost always done where the drift log lies on the beach. When a man wants a new stem or sternpost for his umiak, or a plank to repair his house, he searches along the beach until he finds a suitable piece of driftwood, which he claims by putting a mark on it, and sometimes hauls up out of the way of the waves. Then, when he has leisure to go at the work, he goes out with his adz and spends the day getting it into shape and reducing it to a convenient size to carry home, either slung on his back or, if too large, on a dog-sled. A man seldom takes the trouble to carry home more of a piece of timber than he actually needs for the purpose in hand.

The adz was in general use long before the introduction of iron. There is in the collection a very interesting series of ancient tools, showing the gradual development of the implement from a rude oblong block of stone worked down to a cutting edge on one end, to the steel adzes of the present day. They have, however, not even yet learned to make an eye in the head of the tool in which to insert the haft, but all tools of this class--adzes, hammers, picks, and mattocks--are lashed, with one face resting against the expanded end of the haft. Firmness is obtained by putting the lashing on wet and allowing it to shrink tight. Nearly all these ancient adzes are of jade, a material well adapted for the purpose by its hardness, which, however, renders it difficult to work. Probably the oldest of these adzes is No. 56675 [69], Fig. 130, which has been selected as the type of the earliest form we have represented in the collection. This is of dark olive green, almost black, jade, 7.2 inches long, 2.8 wide, and 1.3 thick, and smoothly ground on the broader faces. The cutting edge is much broken from long use. One broad face is pretty smoothly ground, but left rough at the butt end. The other is rather flatter, but more than half of it is irregularly concave, the natural inequalities being hardly touched by grinding. Like the other dark-colored jade tools, this specimen is very much lighter on a freshly fractured surface. The dark color is believed to be due to long contact with greasy substances.

No. 89662 [900], from Nuwŭk, is an exceedingly rough adz of similar shape, but so slightly ground that it is probably one that was laid aside unfinished. From the battered appearance of the ends it seems to have been used for a hammer. It is of the same dark jade as the preceding. No. 89689 [792], from Utkiavwĭñ, is of rather light olive, opaque jade and a trifle better finished than the type, while No. 89661 [1155], Fig. 131, also from Utkiavwĭñ, is a still better piece of workmanship, the curve of the faces to the cutting edge being very graceful. The interesting point about this specimen is that a straight piece has been cut off from one side by sawing down smoothly from each face almost to the middle and breaking the piece off. We were informed that this was done to procure rods of jade for making knife sharpeners. We were informed that these stones were cut in the same way as marble and freestone are cut with us, namely, by sawing with a flat blade of iron and sand and water. A thin lamina of hard bone was probably used before the introduction of iron. Possibly a reindeer scapula, cut like the one made into a saw (No. 89476 [1206], Fig. 147), but without teeth, was used for this purpose.

That such stone blades were used with a haft is shown by the only hafted specimen, No. 56628 [214], Fig. 132, from Nuwŭk. This is a rather small adz. The head of dark green jade differs from those already described only in dimensions, being 4 inches long, 2.1 wide, and 1.7 thick. The haft is of reindeer antler and in shape much like that of No. 56638 [309], but has only one hole for the lashing. The lashing is of the usual stout seal thong and put on in the usual fashion. No. 89673 [1423] is an old black adz from Sidaru of the same pattern as those described, but very smoothly and neatly made. About one-half of this specimen has been cut off for whetstones, etc.

The next step is to make the lashing more secure by cutting transverse grooves on the upper face of the head to hold the thong in place. This has been done on No. 56667 [215], figured in Point Barrow Rept., Ethnology, Pl. II, Fig. 5, an adz of dark olive green jade, from Utkiavwĭñ, which shows two such grooves, broad and shallow, running across the upper face. Of these two classes the collection contains thirteen unhafted specimens and one hafted specimen, all of jade. As cutting these grooves in the stone is a laborious process, the device of substituting some more easily worked substance for the back part of the head would naturally suggest itself.

Fig. 133, No. 89658 [1072], from Utkiavwĭñ, has a long blade of black stone with the butt slightly tapered off and imbedded in a body of whale’s bone, which has a channel 1 inch wide, for the lashing, cut round it and a shallow socket on the face to receive the end of the haft. Adz heads of this same type continued in use till after the introduction of iron, which was at first utilized by inserting a flat blade of iron into just such a body, as is shown in Fig. 134 (No. 89877 [752], from the cemetery at Utkiavwĭñ).

From this type to that shown in Fig. 135 (No. 89876 [696] brought by the natives from the ruins on the Kulugrua) the transition is easy. Suppose, for the greater protection of the lashings, we _inclose_ the channels on the sides of the head--in other words, bore holes instead of cutting grooves--we have exactly this pattern, namely, vertical eyes on each side of the head joined by transverse channels on the upper face. The specimen figured has on each side two oblong slots with a round eye between them. The blade is of iron, Fig. 136, No. 56640 [260] has two eyes on each side, and shows a different method of attaching the blade, which is countersunk flush with the upper surface of the body and secured with three stout iron rivets. The next step is to substitute horizontal eyes for the vertical ones, so as to have only one set of holes to thread the lashings through. This is seen in No. 89869 [878], Fig. 137, from Nuwŭk, which in general pattern closely resembles No. 89876 [696], but has three large horizontal eyes instead of the vertical ones. The blade is of iron and the haft of whale’s bone. The lashing is essentially the same as that of the modern adz, No. 56638 [309].

That this final type of hafting was reached before stone had gone out of use for such implements is shown by Fig. 138, No. 89839 [769], from Utkiavwĭñ, which, while very like the last in shape, has a blade of hard, dark purple slate. The haft is of reindeer antler. The lashing has the short end _knotted_ to the long part after making the first round, instead of being slit to receive the latter. Otherwise it is of the usual pattern. These composite adzes of bone and stone or iron seemed to have been common at the end of the period when stone was exclusively used and when iron first came into use in small quantities, and a good many have been preserved until the present day. We obtained four hafted and six unhafted specimens, besides seven jade blades for such composite adzes, which are easily recognizable by their small size and their shape. They are usually broad and rather thin, and narrowed to the butt, as is seen in Fig. 139, No. 56685 [71], a beautiful little adz of bright green jade 2.8 inches long and 2.3 wide, from Utkiavwĭñ. No. 56670 [246] also from Utkiavwĭñ, is a similar blade of greenish jade slightly larger, being 3.4 inches long and 2 inches wide. No. 89670 [1092] is a tiny blade of hard, fine-grained black stone, probably oil-soaked jade, only 1.7 inches long and 1.5 wide. It is very smoothly ground. Such little adzes, we were told, were especially used for cutting bone. The implement,[N284] which Nordenskiöld calls a “stone chisel,” found in the ruins of an old Eskimo house at Cape North, is evidently the head of one of these little bone adzes, as is plainly seen on comparing this figure with the larger adzes figured above.

[Footnote N284: Figured in the Voyage of the _Vega_, vol. 1,
p. 444, Fig. 1.]

I have figured two more composite adzes, which are quite different from the rest. No. 89838 [1109], Fig. 140, has a blade of neatly flaked gray flint, but this as well as the unusually straight haft is newly made. These are fitted to a very old bone body, which when whole was not over 3 inches long, and was probably part of a little bone adz. There is no evidence that these people ever used flint adzes. Fig. 141, No. 89872 [785], is introduced to show how the native has utilized an old cooper’s adz, of which the eye was probably broken, by fitting it with a bone body.

While the adzes already described appear to have been the predominating types, another form was sometimes used. Fig. 142, No. 89874 [964], from Nuwŭk, represents this form. The haft is of whale’s rib, 1 foot long, and the head of _bone_, apparently whale’s scapula, 5.6 inches long and 2.8 inches wide on the edge. There is an adze in the Museum from the Mackenzie River region with a _steel_ blade of precisely the same pattern. That adzes of this pattern sometimes had stone blades is probable. No. 89840 [1317], is a clumsily made _commercial_ tool of this type, with a small head of greenish slate. It has an unusually straight haft, which is disproportionately long and thick.

All these adzes, ancient and modern, are hafted upon essentially the same pattern. The short curved haft, the shape of which is sufficiently well indicated by the figures, seems to have been generally made of whale’s rib or reindeer antler, both of which have a natural curve suited to the shape of the haft. A “branch” of a reindeer’s antler is particularly well suited for the haft of a small adze. Not only does it have naturally the proper dimensions and a suitable curve, but it is very easy, by cutting out a small segment of the “beam” where the “branch” starts from it, to make a flange of a convenient shape for fitting to the head. Antler is besides easily obtained, not only when the deer is killed for food, but by picking up shed antlers on the tundra, and is consequently employed for many purposes. The haft usually has a knob at the tip to keep the hand from slipping, and the grip is sometimes roughened with cross cuts or wound with thong. There are usually as many holes for the lashing as there are eyes in the head, though there are two holes when the head has only one large eye. On the bone heads, the surfaces to which the haft is applied and the channels for the lashings are roughened with cross cuts to prevent slipping. The lashing always follows the same general plan, though no two adzes are lashed exactly alike. The plan may be summarized as follows: One end of the thong makes a turn through one of the holes in the haft, and around or through the head. This turn is then secured, usually by passing the long end through a slit in the short end and hauling this loop taut, sometimes by knotting the short end to the long part, or by catching the short end down under the next turn. The long part then makes several turns round or through the head and through the haft, sometimes also crossing around the latter, and the whole is then finished off by wrapping the end two or three times around the turns on one side and tucking it neatly underneath. This is very like the method of lashing on the heads of the mauls already described, but the mauls have only one hole in the haft, and there are rarely any turns around the latter.

Jade adz blades, like those already described, have been brought by Mr. Nelson from Kotzebue Sound, the Diomedes, St. Michaels, etc., and one came from as far south as the Kuskoquim River.

_Chisels._--We collected a number of small short handled chisels, resembling the implements called “trinket makers,” of which there are so many in the National Museum. We never happened to see them in actual use, but were informed that they were especially designed for working on reindeer antler. Of the eight specimens collected No. 89302 [884], Fig. 143, has been selected as a type of the antler chisel (kĭ´ñnusa). The blade is of steel, and the haft is of reindeer antler, in two longitudinal sections, put together at right angles to the plane of the blade, held together by a stout round bone treenail 2½ inches from the butt. The square tip of the blade is beveled on both faces to a rough cutting edge. Fig. 144 (No. 89301) [1000] has a small blade with an oblique tip _not_ beveled to an edge, and a haft of walrus ivory yellowed from age, and ornamented with rows of rings, each with a dot in the center, all incised and colored with red ocher. The two parts of the haft are fastened together by a stout wooden treenail and a _stitch_ of whalebone.

The rest of the steel-bladed chisels, four in number, are all of about the same size and hafted with antler. The blades are somewhat irregular in shape, but all have square or oblique tips and no sharp edge. Three of them have the sections of the haft put together as described, and fastened by a treenail and a whipping of seal twine or sinew braid at the tip. One has the two sections put together in the plane of the blade and fastened with a large copper rivet, which also passes through the butt of the blade, and three stout iron ones. The hafts of all these tools show signs of much handling. The remaining two specimens have blades of black flint. No. 89637 [1207], has a haft of walrus ivory, of the usual pattern, fastened together by a bone treenail and two stitches, one of sinew braid and one of seal thong. The lashing of seal twine near the tip serves to mend a crack. The haft is old and rusty about the slot into which the blade is fitted, showing that it originally had an iron blade. The flint blade was probably put in to make it seem ancient, as there was a special demand for prehistoric articles. No. 89653 [1290], Fig. 145, is nothing but a fanciful tool made to meet this demand. The haft is of light-brown mountain sheep horn, and the blade of black flint. Such flint-bladed tools may have been used formerly, but there is no proof that they were.

_Whalebone shaves._--There is in use at Point Barrow, and apparently not elsewhere among the Eskimo, a special tool for shaving whalebone, a substance which is very much used in the form of long, thin strips for fastening together boat timbers, whipping spear shafts, etc. The thin, long shavings which curl up like “curled hair,” are carefully saved and used for the padding between stocking and boot. Whalebone is also sometimes shaved for this special purpose. The tool is essentially a little spokeshave about 4 inches long, which is held by the index and second finger of the right hand, one on each handle, with the thumb pressed against one end, and is drawn toward the workman. The collection contains three specimens of the ordinary form (sávigɐ), represented by No. 89306 [885] (figured in Point Barrow Report, Ethnology, Pl. III, Fig. 6). This has a steel blade and a haft of walrus ivory. The upper face of the haft is convex and the under flat, and the blade, which is beveled only on the upper face, is set at a slight inclination to the flat face of the haft. The edge of the blade projects 0.2 inch from the haft above and 0.3 below. The hole at one end of the haft is for a lanyard to hang it up by. The other two are of essentially the same pattern, but have hafts of reindeer antler.

The collection also contains six tools of this description, with stone blades, but they are all new and very carelessly made, with hafts of coarse-grained bone. The shape of the tools is shown in Fig. 146, No. 89649 [1213], from Utkiavwĭñ, which has a rough blade of soft, light greenish slate. The other five have blades of black or gray flint, roughly flaked. All these blades are glued in with oil dregs. No. 89652 [1225] is like the others in shape, but more neatly made, and is peculiar in having a blade of hard, compact bone. This is inserted by sawing a deep, narrow slit along one side of the haft from end to end. The blade is wedged into the middle of the slit, the ends of which are neatly filled in with slips of the same material as the haft. This was the only tool of the kind seen. It is very probable that shaves of stone were formerly used, though we obtained no genuine specimens. The use of oblong chips of flint for this purpose would naturally suggest itself to a savage, and the convenience of fitting these flakes into a little haft would soon occur to him. No. 89616 [1176] is such an oblong flint, flaked to an edge on one face, which is evidently old, and which was said to have been used for shaving whalebone. The material is black flint. Whalebone is often shaved nowadays with a common knife. The slab of bone is laid upon the thigh and the edge of the knife pressed firmly against it, with the blade perpendicular to the surface of the slab, which is drawn rapidly under it.

_Saws._--If the Eskimo had not already invented the saw before they became acquainted with the whites they readily adopted the tool even when they had scanty materials for making it. Crantz[N285] speaks of “a little lock saw” as one of a Greenlander’s regular tools in his time, and Egede[N286] mentions handsaws as a regular article of trade. Capt. Parry[N287] found the natives of Iglulik, in 1821-1823, using a saw made of a notched piece of iron. On our asking Nĭkawa´alu, one day, what they had for tools before they got iron he said that they had drills made of seal bones and saws made of the shoulder blade of the reindeer. Some time afterwards he brought over a model of such a saw, which he said was exactly like those formerly used. Fig. 147, No. 89476 [1206], represents this specimen. It is made by cutting off the anterior edge of a reindeer’s scapula in a straight line parallel to the posterior edge and cutting fine saw teeth on this thin edge. The spine is also cut off nearly flat. This makes a tool very much like a carpenter’s backsaw, the narrow part of the scapula forming a convenient handle.

[Footnote N285: History of Greenland, vol. 1, p. 149.]

[Footnote N286: Greenland, p. 175.]

[Footnote N287: 2d Voyage, p. 536.]

Fig. 148, No. 56559 [15], shows how other implements were utilized before it was easy to obtain saws in plenty. It is a common case knife stamped on the blade, “Wilson, Hawksworth, ----n & Co., Sheffield,” which perhaps came from the _Plover_, with saw teeth cut on the edge. It was picked up at the Utkiavwĭñ cemetery, where it had been exposed with a corpse. Saws are now a regular article of trade, and most of the natives are provided with them of various styles and makes. The name for saw is uluă´ktun.

_Drills and borers._--The use of the bow drill appears to be universal among the Eskimo. Those at present employed at Point Barrow do not differ from the large series collected at the Mackenzie and Anderson rivers by MacFarlane. The drill is a slender rod of steel worked to a drill point and imbedded in a stout wooden shaft, which is tapered to a rounded tip. This fits into a stone socket imbedded in a wooden block, which is held between the teeth, so that the point of the drill can be pressed down against the object to be drilled by the head, leaving both hands free to work the short bow, which has a loose string of thong long enough to make one turn round the shaft. The collection contains ten of these modern steel or iron drills, fifteen bows, and seven mouthpieces. No. 89502 [853], figured in Point Barrow Rept., Ethnology, Pl. II, Fig. 1, has been selected as a typical drill (niă´ktun). The drill is a cylindrical rod of steel beaten out into a small lanceolate point, which is filed sharp on the edges. The shaft is made of hard wood. The remaining drills are of essentially the same pattern, varying in total length from about 11 inches to 16½.

Fig. 149, No. 89499 [968] shows a somewhat unusual shape of shaft. The lashings round the large end are to keep it from splitting any more than it has done already. The drill is of iron and the shaft of spruce, which was once painted with red ocher.

No. 89497 [819] (Fig. 150) has a ferrule of coarse-grained bone neatly pegged on with two small pegs of the same material. This is unusual with steel drills. The shaft is of spruce and of the same shape as in the preceding specimen. No. 89595 [875] (Fig. 151) is figured to show the way in which the shaft has been mended. A wedge-shaped piece 3½ inches long and 0.3 to 0.4 inch wide has been split out of the large end and replaced by a fresh piece of wood neatly fitted in and secured by two tight whippings of sinew braid, each in a deep groove.

No. 89515 [861], figured in Point Barrow Report, Ethnology, Pl. II, Fig. 2, is a typical bow (pizĭksuá) for use with these drills. It is of walrus ivory, 16 inches long and oval in section. Through each end is drilled a transverse hole. A string of seal thong 21 inches long is looped into one of these holes by passing one end of the thong through the hole, cutting a slit in it, and passing the other end through this. The other end is passed through the other hole and knotted at the tip.

These bows vary slightly in dimensions, but are not less than a foot or more than 16 inches long, and are almost always of walrus ivory. No. 89508 [956] (Fig. 152), is an old and rudely made bow of whalebone, which is more strongly arched than usual, and has the string attached to notches at the ends instead of into holes. This was said to belong with an old bone drill, No. 89498 [956]. Both came from Nuwŭk. These bows are often highly ornamented both by carving and with incised patterns colored with red ocher or soot. The following figures are introduced to show some of the different styles of ornamentation.

Fig. 153_a_, No. 56506 [298] is unusually broad and flat and was probably made for a handle to a tool bag. Such handles, however, appear to be also used for drill bows. The tips of this bow represent seals heads, and have good sized sky-blue glass beads inserted for eyes. The rest of the ornamentation is incised and blackened. Fig. 153_b_, No. 89421 [1260], from Utkiavwĭñ, is a similar bow, which has incised on the back figures of men and animals, which, perhaps, tell of some real event. Mr. L. M. Turner informs me that the natives of Norton Sound keep a regular record of hunting and other events engraved in this way upon their drill bows, and that no one ever ventures to falsify these records. We did not learn definitely that such was the rule at Point Barrow, but we have one bag-handle marked with whales, which we were told indicated the number killed by the owner. Fig. 153_c_, No. 89425 [1732], from Utkiavwĭñ, is a similar bow, ornamented on the back with simply an incised border colored red. On the other side are the figures of ten bearded seals, cross-hatched and blackened. These are perhaps a “score.” Fig. 153_d_, No. 89509 [914], from Nuwŭk, is a bow of the common pattern, but ornamented by carving the back into a toothed keel.

Fig. 153_e_, No. 89510 [961], from Utkiavwĭñ, is ornamented on one side only with an incised pattern, which is blackened. Fig. 153_f_, No. 89511 [961], also from Utkiavwĭñ, has, in addition to the incised and blackened pattern, a small transparent sky-blue glass bead inlaid in the middle of the back. Fig. 153_g_, No. 89512 [836], from the same place, is a flat bow with the edges carved into scallops. The incised line along the middle of the back is colored with red ocher. The string is made of sinew braid.

Fig. 154, No. 89777 [1004_b_], which belongs in the “kit” of Ilû´bw’ga, the Nunatañmiun, previously mentioned, is interesting from having been lengthened 3¼ inches by riveting on a piece of reindeer antler at one end. The two pieces are neatly joined in a “lap splice” about 2 inches long and fastened with three iron rivets. The owner appears to have concluded that his drill bow was too short when he was at home, in the interior, where he could obtain no walrus ivory. The incised pattern on the back is colored with red ocher.

The mouthpiece (kĭ´ñmia) consists of a block of hard stone (rarely iron), in which is hollowed out a round cup-like socket, large enough to receive the tip of the drill shaft, imbedded in a block of wood of a suitable size to hold between the teeth. This block often has curved flanges on each side, which rest against the cheeks. Such mouthpieces are common all along the coast from the Anderson River to Norton Sound, as is shown by the Museum collection. No. 89500 [800], figured in Point Barrow Report, Ethnology, Pl. II, Fig. 3, is a type of the flanged mouthpiece. The block is of pine, carved into a thick, broad arch, with a large block on the inside. Into the top of the arch is inlaid a piece of gray porphyry with black spots, which is slightly convex on the surface, so as to project a little above the surface of the wood. In the middle of the stone is a cup-shaped cavity one-half inch in diameter and of nearly the same depth. This is a rather large mouthpiece, being 6 inches across from one end of the arch to the other.

There are two other specimens of the same pattern, both rather smaller. No. 89503 [891], Fig. 150, from Nuwŭk, has the stone of black and white syenite. This specimen is very old and dirty, and worn through to the stone on one side, where the teeth have come against it. No. 89787 [1004_c_], Fig. 155, is almost exactly the same shape as the type, but has for a socket a piece of iron 1.1 inches square, hollowed out as usual. The outside of the wood has been painted with red ocher, but this is mostly worn off. This mouthpiece belonged to Ilû´bw’ga.

Fig. 156, No. 89505 [892], from Utkiavwĭñ, represents the pattern which is perhaps rather commoner than the preceding. The wood, which holds the socket of black and white syenite, is simply an elliptical block of spruce. The remaining three specimens are of the same pattern and of the same material as the last, except No. 89507 [908], from Nuwŭk, in which the wood is oak. As it appears very old, this wood may have come from the _Plover_.

When not in use, the point of the drill is sometimes protected with a sheath. One such sheath was obtained, No. 89447 [1112], figured in Point Barrow Report, Ethnology, Pl. II, Fig. 1. It is of walrus ivory, 3-6 inches long. The end of a piece of thong is passed through the eye and the other part fastened round the open end with a marline-hitch, catching down the end. This leaves a lanyard 9¼ inches long, which is hitched or knotted round the shaft of the drill when the sheath is fitted over the point.

The drills above described are used for perforating all sorts of material, wood, bone, ivory, metal, etc., and are almost the only boring implements used, even awls being unusual. Before the introduction of iron, the point was made of one of the small bones from a seal’s leg. We obtained four specimens of these bone drills, of which two, at least, appear to be genuine. No. 89498 [956], Fig. 157, is one of these, from Nuwŭk. The shaft is of the ordinary pattern and made of some hard wood, but the point is a roughly cylindrical rod of bone, expanding at the point, where it is convex on one face and concave on the other and beveled on both faces into two cutting edges, which meet in an acute angle. The larger end of the shaft has been split and mended by whipping it for about three-quarters of an inch with sinew braid. No. 89518 [1174], is apparently also genuine, and is like the preceding, but beveled only on the concave face of the point, which is rather obtuse. No. 89519 [1258] was made for the market. It has a rude shaft of whale’s bone, but a carefully made bone point of precisely the pattern of the modern iron ones. No. 89520 [1182] has no shaft, and appears to be an old unfinished drill fitted into a carelessly made bone ferrule.