Chapter III: Part 3

'Hitherto,' answered King Beder, 'I must needs own she has been extraordinarily kind to me, but I observed something last night which gives me just reason to suspect that all her kindness hitherto is but dissimulation.' He related to Abdallah how and after what manner he had seen her make the cake; and then added, 'Hitherto, I must needs confess I had almost forgotten, not only you, but all the advice you gave me concerning the wickedness of this queen; but this last action of hers gives me reason to fear she does not intend to observe any of her promises or solemn oaths to you. I thought of you immediately, and I esteem myself happy in that I have obtained permission to come to you.'

'You are not mistaken,' replied old Abdallah with a smile, which showed he did not himself believe she would have acted otherwise, 'nothing is capable of obliging a treacherous person to amend. But fear nothing. I know the way to make the mischief she intends for you fall upon herself. You are alarmed in time; and you could not have done better than to have recourse to me. It is her ordinary practice to keep her lovers only forty days, and after that time, instead of sending them home, to turn them into animals, to stock her forests and parks; but I thought of measures yesterday to prevent her doing you the same harm. The earth has borne this monster long enough, and it is now high time she should be treated as she deserves.'

So saying, Abdallah put two cakes into King Beder's hands, bidding him keep them to make use of as he should direct. 'You told me,' continued he, 'the sorceress made a cake last night; it was for you to eat, depend upon it; but take great care you do not touch it. Nevertheless, do not refuse to receive it when she offers it you; but instead of tasting it, break off part of one of the two I shall give you, unobserved, and eat that. As soon as she thinks you have swallowed it, she will not fail to attempt transforming you into some animal, but she will not succeed; when she sees that she will immediately turn the thing into a joke, as if what she had done was only to frighten you. But she will conceal a mortal grief in her heart, and think she omitted something in the composition of her cake. As for the other cake, you shall make a present of it to her and press her to eat it; which she will not refuse to do, were it only to convince you she does not mistrust you, though she has given you so much reason to mistrust her. When she has eaten of it, take a little water in the hollow of your hand, and throwing it in her face, say, "Quit that form you now wear, and take that of such and such an animal" as you think fit; which done, come to me with the animal, and I will tell you what you shall do afterwards.'

King Beder thanked Abdallah in the most expressive terms, and took his leave of him and returned to the palace. Upon his arrival, he understood that the queen waited for him with great impatience in the garden. He went to her, and she no sooner perceived him, than she came in great haste to meet him. 'My dear Beder!' said she, 'it seems ages since I have been separated from you. If you had stayed ever so little longer, I was preparing to come and fetch you.'

'Madam,' replied King Beder, 'I can assure your majesty I was no less impatient to rejoin you; but I could not refuse to stay a little longer with an uncle that loves me, and had not seen me for so long a time. He would have kept me still longer, but I tore myself away from him, to come where love calls me. Of all he prepared for me, I have only brought away this cake, which I desire your majesty to accept.' King Beder had wrapped up one of the two cakes in a handkerchief very neatly, took it out, and presented it to the queen, saying, 'I beg your majesty to accept it.'

'I do accept it with all my heart,' replied the queen, 'and will eat it with pleasure for your and your good uncle's sake; but before I taste it, I desire you for my sake to eat a piece of this, which I have made for you during your absence.'

'Fair queen,' answered King Beder, receiving it with great respect, I cannot sufficiently acknowledge the favour you do me.'

King Beder then artfully substituted in the place of the queen's cake the other which old Abdallah had given him, and having broken off a piece, he put it in his mouth, and cried, while he was eating, 'Ah! queen, I never tasted anything so charming in my life.'

Being near a cascade, as the sorceress saw him swallow one bit of the cake, and ready to eat another, she took a little water in the palm of her hand, throwing it in the king's face, said, 'Wretch! quit that form of a man, and take that of a vile horse, blind and lame.'

These words not having the desired effect, the sorceress was strangely surprised to find King Beder still in the same form, and that he only started for fear. Her cheeks reddened; and as she saw that she had missed her aim, 'Dear Beder,' cried she, 'this is nothing; recover yourself. I did not intend you any harm; I only did it to see what you would say.'

'Powerful queen,' replied King Beder, 'persuaded as I am that what your majesty did was only to divert yourself, yet I could not help being surprised. But, madam,' continued he, 'let us drop this, and since I have eaten your cake, would you do me the favour to taste mine?'

Queen Labe, who could not better justify herself than by showing this mark of confidence in the King of Persia, broke off a piece of his cake, and ate it. She had no sooner swallowed it than she appeared much troubled, and remained as it were motionless. King Beder lost no time, but took water out of the same basin, and throwing it in her face, cried, 'Abominable sorceress! quit that form of a woman, and be turned instantly into a mare.'

The same instant Queen Labe was transformed into a very beautiful mare; and her confusion was so great to find herself in that condition, that she shed tears in great abundance, which perhaps no mare before had ever been known to do. She bowed her head to the feet of King Beder, thinking to move him to compassion; but though he could have been so moved, it was absolutely out of his power to repair the mischief he had done. He led her into the stable belonging to the palace, and put her into the hands of a groom, to bridle and saddle; but of all the bridles which the groom tried upon her, not one would fit her. This made him cause two horses to be saddled, one for the groom, and the other for himself; and the groom led the mare after him to old Abdallah's.

Abdallah, seeing at a distance King Beder coming with the mare, doubted not but he had done what he advised him. 'Hateful sorceress!' said he immediately to himself in a transport of joy, 'Heaven has at length punished thee as thou deservest.' King Beder alighted at Abdallah's door, and entered the shop, embracing and thanking him for all the signal services he had done him. He related to him the whole matter, and told him that he could find no bridle fit for the mare. Abdallah, who had one for every horse, bridled the mare himself, and as soon as King Beder had sent back the groom with the two horses, he said to him, 'My lord, you have no reason to stay any longer in this city: mount the mare, and return to your kingdom. I have but one thing more to recommend to you; and that is, if you should ever happen to part with the mare, be sure not to give up the bridle.' King Beder promised to remember it; and having taken leave of the good old man, he departed.

The young King of Persia no sooner got out of the city, than he began to reflect with joy on the deliverance he had had, and that he had the sorceress in his power, who had given him so much cause to tremble. Three days after he arrived at a great city, where, entering the suburbs, he met a venerable old man. 'Sir,' said the old man, stopping him, 'may I presume to ask from what part of the world you come?' The king stopped to tell him, and as they were discoursing together, an old woman came up; who, stopping likewise, wept and sighed bitterly at the sight of the mare.

King Beder and the old man left off discoursing, to look at the old woman, whom the king asked what cause she had to lament so much, 'Alas! sir,' replied she, 'it is because your mare resembles so perfectly one my son had, which I still mourn the loss of on his account. I should think yours were the same, did I not know she was dead. Sell her to me, I beseech you: I will give you more than she is worth, and thank you too.'

'Good woman,' replied King Beder, 'I am heartily sorry I cannot comply with your request: my mare is not to be sold.'

'Alas! sir,' continued the old woman, 'do not refuse me this favour. My son and I will certainly die with grief if you do not grant it.'

'Good mother,' replied the king, 'I would grant it with all my heart, if I was disposed to part with so good a beast; but if I were so disposed, I believe you would hardly give a thousand pieces of gold for her, and I could not sell her for less.'

'Why should I not give so much?' replied the old woman: 'if that be the lowest price, you need only say you will take it, and I will fetch you the money.'

King Beder, seeing the old woman so poorly dressed, could not imagine she could find the money; therefore to try her, he said, 'Go, fetch me the money, and the mare is yours.' The old woman immediately unloosed a purse she had fastened to her girdle, and desiring him to alight, bade him tell over the money, and in case he found it came short of the sum demanded, she said her house was not far off, and she could quickly fetch the rest.

The surprise of King Beder, at the sight of this purse, was not small. 'Good woman,' said he, 'do you not perceive I have been bantering you all this while? I assure you my mare is not to be sold.'

The old man, who had been witness to all that was said, now began to speak. 'Son,' quoth he to King Beder, 'it is necessary you should know one thing, which I find you are ignorant of; and that is, that in this city it is not permitted to any one to tell a lie, on any account whatsoever, on pain of death. You cannot refuse taking this good woman's money, and delivering your mare, when she gives you the sum according to the agreement; and this you had better do without any noise, than expose yourself to what may happen.'

King Beder, sorely afflicted to find himself thus trapped by his rash offer, alighted with great regret. The old woman stood ready to seize the bridle, and immediately unbridled the mare, and taking some water in her hand, from a stream that ran in the middle of the street, she threw it in the mare's face, uttering these words, 'Daughter, quit that strange shape, and re-assume thine own.' The transformation was effected in a moment, and King Beder, who swooned as soon as he saw Queen Labe appear, would have fallen to the ground, if the old man had not caught him.

The old woman, who was mother to Queen Labe, and had instructed her in all her magic secrets, had no sooner embraced her daughter, than to show her fury, she whistled. Immediately rose a genie of gigantic form and stature. This genie took King Beder on one shoulder, and the old woman with the magic queen on the other, and transported them in a few minutes to the palace of Queen Labe in the City of Enchantments.

The magic queen immediately fell upon King Beder, 'Is it thus, ungrateful wretch,' said she, 'that thou and thy unworthy uncle repay me for all the kindnesses I have done for you? I shall soon make you both feel what you deserve.' She said no more, but taking water in her hand, threw it in his face with these words, 'Come out of that shape, and take that of a vile owl.' These words were followed by the effect, and immediately she commanded one of her women to shut up the owl in a cage, and give him neither meat nor drink.

The woman took the cage, and without regarding what the queen ordered, gave him both meat and drink; and being old Abdallah's friend, she sent him word privately how the queen had treated his nephew, and of her design to destroy both him and King Beder, that he might give orders to prevent it and save himself.

Abdallah knew no common measures would do with Queen Labe: he therefore did but whistle after a certain manner, and there immediately arose a vast giant, with four wings, who, presenting himself before him, asked what he wanted. 'Lightning,' said Abdallah to him (for so was the genie called), 'I command you to preserve the life of King Beder, son of Queen Gulnare. Go to the palace of the magic queen, and transport immediately to the capital of Persia the compassionate woman who has the cage in custody, so that she may inform Queen Gulnare of the danger the king her son is in, and the occasion he has for her assistance. Take care not to frighten her when you come before her and tell her from me what she ought to do.'

Lightning immediately disappeared, and got in an instant to the palace of the magic queen. He instructed the woman, lifted her up into the air, and transported her to the capital of Persia, where he placed her on the terrace near the apartment where Queen Gulnare was. She went downstairs to the apartment, and she there found Queen Gulnare and Queen Farasche her mother lamenting their misfortunes. She made them a profound obeisance and they soon understood the great need that King Beder was in of their assistance.

Queen Gulnare was so overjoyed at the news, that rising from her seat, she went and embraced the good woman, telling her how much she was obliged to her for the service she had done.

Then immediately going out, she commanded the trumpets to sound, and the drums to beat, to acquaint the city that the King of Persia would suddenly return safe to his kingdom. She then went again, and found King Saleh her brother, whom Queen Farasche had caused to come speedily thither by a certain fumigation. 'Brother,' said she to him, 'the king your nephew, my dear son, is in the City of Enchantments, under the power of Queen Labe. Both you and I must go to deliver him, for there is no time to be lost.'

King Saleh forthwith assembled a powerful body of his marine troops, who soon rose out of the sea. He also called to his assistance the genies, his allies, who appeared with a much more numerous army than his own. As soon as the two armies were joined, he put himself at the head of them, with Queen Farasche, Queen Gulnare, and the princesses. They then lifted themselves up into the air, and soon poured down on the palace and City of Enchantments, where the magic queen, her mother, and all the adorers of fire, were destroyed in an instant.

Queen Gulnare had ordered the woman who brought her the news of Queen Labe's transforming and imprisoning her son to follow her closely, and bade her go, and in the confusion, seize the cage, and bring it to her. This order was executed as she wished, and Queen Gulnare was no sooner in possession of the cage than she opened it and took out the owl, saying, as she sprinkled a little water upon him, 'My dear son, quit that strange form, and resume thy natural one of a man.'

In a moment Queen Gulnare no more saw the hideous owl, but King Beder her son. She immediately embraced him with an excess of joy. She could not find in her heart to let him go; and Queen Farasche was obliged to force him from her in her turn. After her, he was likewise embraced by the king his uncle and his relations.

Queen Gulnare's first care was to look out for old Abdallah, to whom she had been indebted for the recovery of the King of Persia. When he was brought to her, she said, 'My obligations to you, sir, have been so great, that there is nothing in my power that I would not freely do for you, as a token of my acknowledgment. Do but tell me in what I can serve you.'

'Great queen,' replied Abdallah, 'if the lady whom I sent to your majesty will but consent to the marriage I offer her, and the King of Persia will give me leave to reside at his court, I will spend the remainder of my days in his service.'

Then the queen turned to the lady, who was present, and finding that she was not averse to the match proposed, she caused them to join hands, and the King of Persia and she took care of their welfare.

This marriage occasioned the King of Persia to speak thus to the queen: 'Madam,' said he, 'I am heartily glad of this match which your majesty has just made. There remains one more, which I desire you to think of.'

Queen Gulnare did not at first comprehend what marriage he meant; but after a little considering, she said, 'Of yours, you mean, son? I consent to it with all my heart.' Then turning, and looking on her brother's sea attendants, and the genies who were still present, 'Go,' said she, 'and traverse both sea and land, to find out the most lovely and amiable princess, worthy of the king my son, and come and tell us.'

'Madam,' replied King Beder, 'it is to no purpose for them to take all that pains. You have no doubt heard that I have already given my heart to the Princess of Samandal. I have seen her, and do not repent of the present I then made her. In a word, neither earth nor sea, in my opinion, can furnish a princess like her. It is true that she treated me in a way that would have extinguished any affection less strong than mine. But I hold her excused; she could not treat me with less rigour, after I had had the king her father imprisoned. But it may be the King of Samandal has changed his mind; and his daughter the princess may consent to love me when she sees her father has agreed to it.'

'Son,' replied Queen Gulnare, 'if only the Princess Giauhara can make you happy, it is not my design to oppose you. The king your uncle need only have the King of Samandal brought, and we shall soon see whether he be still of the same untractable temper.'

Strictly as the King of Samandal had been kept during his captivity by King Saleh's orders, yet he always had great respect shown him, and was become very familiar with the officers who guarded him. King Saleh caused a chafing-dish of coals to be brought, into which he threw a certain composition, uttering at the same time some mysterious words. As soon as the smoke began to arise, the palace shook, and immediately the King of Samandal, with King Saleh's officers, appeared. The King of Persia cast himself at the King of Samandal's feet, and kneeling said, 'It is no longer King Saleh that demands of your majesty the honour of your alliance for the King of Persia; it is the King of Persia himself that humbly begs that boon; and I am sure your majesty will not persist in being the cause of the death of a king who can no longer live if he does not share life with the amiable Princess Giauhara.'

The King of Samandal did not long suffer the King of Persia to remain at his feet. He embraced him and obliging him to rise, said, 'I should be very sorry to have contributed in the least to the death of a monarch who is so worthy to live. If it be true that so precious a life cannot be preserved without my daughter, live, sir,' said he, 'she is yours. She has always been obedient to my will, and I cannot think she will now oppose it.' Speaking these words, he ordered one of his officers, whom King Saleh had permitted to be about him, to go and look for the Princess Giauhara, and bring her to him immediately.

The princess had remained where the King of Persia had left her. The officer soon perceived her, and brought her with her women. The King of Samandal embraced her, and said, 'Daughter, I have provided a husband for you; it is the King of Persia you see there, the most accomplished monarch at present in the universe. The preference he has given you over all other Princesses obliges us both to express our gratitude.'

'Sir,' replied the Princess Giauhara, 'your majesty well knows I never have presumed to disobey your will in anything; I shall always be ready to obey you; and I hope the King of Persia will forget my ill-treatment of him, and consider it was duty, not inclination, that forced me to it.'

The wedding was celebrated in the palace of the City of Enchantments, with the greater solemnity in that all the lovers of the magic queen, who resumed their original forms as soon as ever that queen ceased to live, came to return their thanks to the King of Persia, Queen Gulnare, and King Saleh. They were all sons of kings or princes, or persons of high rank.

King Saleh at length conducted the King of Samandal to his dominions, and put him in possession of them. The King of Persia returned to his capital with Queen Gulnare, Queen Farasche, and the princesses; and Queen Farasche and the princesses continued there till King Saleh came to reconduct them to his kingdom under the waves of the sea.

THE THREE PRINCES AND THE PRINCESS NOURONNIHAR.

There was once a sultan of India who had three sons. These, with the princess his niece, were the ornaments of his court. The eldest of the princes was called Houssain, the second Ali, the youngest Ahmed, and the princess his niece, Nouronnihar. The Princess Nouronnihar was the daughter of the younger brother of the sultan, to whom the sultan in his lifetime allowed a considerable revenue. But that prince had not been married long before he died, and left the princess very young. The sultan, out of brotherly love and friendship, took upon himself the care of his niece's education, and brought her up in his palace with the three princes, where her singular beauty and personal accomplishments, joined to a sprightly disposition and irreproachable conduct, distinguished her among all the princesses of her time.

The sultan, her uncle, proposed to get her married, when she arrived at a proper age, to some neighbouring prince, and was thinking seriously about it, when he perceived that the three princes his sons had all fallen in love with her. He was very much concerned, owing to the difficulty he foresaw whether the two younger would consent to yield to their elder brother. He spoke to each of them apart; and after having remonstrated on the impossibility of one princess being the wife of three persons, and the troubles they would create if they persisted, he did all he could to persuade them to abide by a declaration of the princess in favour of one of them; or to suffer her to be married to a foreign prince. But as he found them obstinate, he sent for them all together, and said to them, 'Children, since I have not been able to persuade you no longer to aspire to marry the princess your cousin; and as I have no inclination to force her to marry any of you, I have thought of a plan which will please you all, and preserve union among you, if you will but follow my advice. I think it would be best, if every one travelled separately into a different country, so that you might not meet each other: and as you know I delight in every thing that is rare and singular, I promise my niece in marriage to him that shall bring me the most extraordinary curiosity; and for travelling expenses, I will give each of you a sum befitting your rank and the purchase of the curiosity you search.'

As the three princes were always submissive and obedient to the sultan's will, and each flattered himself that fortune would favour him, they all consented. The sultan gave them the money he promised; and that very day they issued orders in preparation for their travels, and took leave of the sultan, that they might be ready to set out early the next morning. They all went out at the same gate of the city, each dressed like a merchant, attended by a trusty officer dressed like a slave, all well mounted and equipped. They went the first day's journey together; and slept at the first inn, where the road divided into three different tracks. At night when they were at supper together, they agreed to travel for a year, and to make that inn their rendezvous; that the first that came should wait for the rest; that as they had all three taken leave together of the sultan, they should all return together. The next morning by break of day, after they had embraced and wished each other good success, they mounted their horses, and each took a different road.

Prince Houssain, the eldest brother, who had heard wonders of the extent, strength, riches, and splendour of the kingdom of Bisnagar, bent his course towards the Indian coast; and, after three months travelling with different caravans, sometimes over deserts and barren mountains, and sometimes through populous and fertile countries, he arrived at Bisnagar, the capital of the kingdom of that name and the residence of its king. He lodged at a khan appointed for foreign merchants; and having learnt that there were four principal quarters where merchants of all sorts kept their shops, in the midst of which stood the castle, or rather the king's palace, as the centre of the city, surrounded by three courts, and each gate two leagues distant from the other, he went to one of these quarters the next day.

Prince Houssain could not see this quarter without admiration. It was large, and divided into several streets, all vaulted and shaded from the sun, and yet very light. The shops were all of the same size and proportion; and all that dealt in the same sort of merchandise, as well as the craftsmen, lived in one street.

The multitude of shops stocked with the finest linens from several parts of India, some painted in the brightest colours, with men, landscapes, trees, and flowers; silks and brocades from Persia, China, and other places; porcelain from Japan and China, foot carpets of all sizes,--all this surprised him so much that he knew not how to believe his own eyes; but when he came to the shops of the goldsmiths and jewellers (for those two trades were exercised by the same merchants), he was dazzled by the lustre of the pearls, diamonds, rubies, emeralds, and other precious stones exposed for sale. But if he was amazed at seeing so many riches in one place, he was much more surprised when he came to judge of the wealth of the whole kingdom by considering that except the Brahmins and ministers of the idols, who profess a life retired from worldly vanity, there was not an Indian, man or woman, through the extent of that kingdom, who did not wear necklaces, bracelets, and ornaments about their legs and feet, made of pearls and other precious stones.

Another thing Prince Houssain particularly admired was the great number of rose-sellers, who crowded the streets; for the Indians are such lovers of that flower, that not one will stir without a nosegay in his hand, or a garland on his head; and the merchants keep them in pots in their shops, so that the air of the whole quarter, however large, is perfectly perfumed.

After Prince Houssain had run through the quarter, street by street, his thoughts fully occupied by the riches he had seen, he was very much tired, and a merchant civilly invited him to sit down in his shop. He accepted the offer; but had not been seated long before he saw a crier pass by with a piece of carpet on his arm, about six feet square, and cry it at thirty purses. The prince called to the crier, and asked to see the carpet, which seemed to him to be valued at an exorbitant price, not only for its size, but the meanness of the stuff. When he had examined it well, he told the crier that he could not comprehend how so small and poor a piece could be priced so high.

The crier, who took him for a merchant, replied, 'Sir, if this price seems so extravagant to you, your amazement will be greater when I tell you I have orders to raise it to forty purses, and not to part with it for less.'

'Certainly,' answered Prince Houssain, 'it must have something very extraordinary about it, which I know nothing of.'

'You have guessed right, sir,' replied the crier, 'and will own as much when you come to know that whoever sits on this piece of carpet may be transported in an instant wherever he desires to go without being stopped by any obstacle.'

At this the Prince of the Indies, considering that the principal motive of his journey was to carry some singular curiosity home to the sultan his father, thought that be could not meet with anything which could give him more satisfaction. 'If the carpet,' said he to the crier, 'has the virtue you assign it, I shall not think forty purses too much but shall make you a present besides.'

'Sir,' replied the crier, 'I have told you the truth; and it will be an easy matter to convince you of it, as soon as you have made the bargain for forty purses, by experiment. But as I suppose you have not so much with you, and that I must go with you to the khan where you lodge, with the leave of the master of the shop we will go into his back shop, and I will spread the carpet; and when we have both sat down, and you have formed the wish to be transported into your room at the khan, if we are not transported thither it shall be no bargain. As to your present, as I am paid for my trouble by the seller, I shall receive it as a favour, and be very much obliged to you for it.'

The prince accepted the conditions, and concluded the bargain; and having obtained the master's leave, they went into his back shop; they both sat down on the carpet, and as soon as the prince wished to be transported into his room at the khan, he found himself and the crier there, and as he wanted no more convincing proof of the virtue of the carpet, he counted to the crier forty purses of gold, and gave him twenty pieces for himself.

In this manner Prince Houssain became the possessor of the carpet, and was overjoyed that on his arrival at Bisnagar he had found so rare a treasure, which he never doubted would gain him the Princess Nouronnihar. In short he looked upon it as an impossible thing for the princes, his younger brothers, to meet with anything to compare with it. It was in his power, by sitting on this carpet, to be at the place of rendezvous that very day; but as he was obliged to wait for his brothers, as they had agreed, and as he was curious to see the King of Bisnagar and his court, and to learn about the laws, customs, and religion of the kingdom, he chose to make a longer abode there.

It was a custom of the King of Bisnagar to give audience to all strange merchants once a week; and Prince Houssain, who remained incognito, saw him often; and as he was handsome, clever, and extremely polite, he easily distinguished himself among the merchants, and was preferred before them all by the sultan, who asked him about the Sultan of the Indies, and the government, strength, and riches of his dominions.

The rest of his time the prince spent in seeing what was most remarkable in and about the city; and among other things he visited a temple, all built of brass. It was ten cubits square, and fifteen high; and the greatest ornament to it was an idol of the height of a man, of massy gold: its eyes were two rubies, set so artificially, that it seemed to look at those who looked at it, on whichever side they turned. Besides this, there was another not less curious, in a village in the midst of a plain of about ten acres, which was a delicious garden full of roses and the choicest flowers, surrounded with a small wall breast high, to keep the cattle out. In the midst of this plain was raised a terrace, a man's height, so nicely paved that the whole pavement seemed to be but one single stone. A temple was erected in the middle of this terrace, with a dome about fifty cubits high, which might be seen for several leagues round. It was thirty cubits long, and twenty broad, built of red marble, highly polished. The inside of the dome was adorned with three rows of fine paintings, in good taste: and there was not a place in the whole temple but was embellished with paintings, bas-reliefs, and figures of idols from top to bottom.

Every night and morning there were ceremonies performed in this temple, which were always succeeded by sports, concerts, dancing, singing, and feasts. The ministers of the temple and the inhabitants of the place had nothing to live on but the offerings of pilgrims, who came in crowds from the most distant parts of the kingdom to perform their vows.

Prince Houssain was also spectator of a solemn feast, which was celebrated every year at the court of Bisnagar, at which all the governors of provinces, commanders of fortified places, all the governors and judges of towns, and the Brahmins most celebrated for their learning, were obliged to be present; and some lived so far off that they were four months in coming. This assembly, composed of innumerable multitudes of Indians, met in a plain of vast extent, as far as the eye could reach. In the centre of this plain was a square of great length and breadth, closed on one side by a large scaffolding of nine stories, supported by forty pillars, raised for the king and his court, and those strangers whom he admitted to audience once a week. Inside, it was adorned and furnished magnificently; and on the outside were painted fine landscapes, wherein all sorts of beasts, birds, and insects, even flies and gnats, were drawn as naturally as possible. Other scaffolds of at least four or five stories, and painted almost all alike, formed the other three sides.

On each side of the square, at some little distance from each other, were ranged a thousand elephants, sumptuously harnessed, each having upon his back a square wooden castle, finely gilt, in which were musicians and actors. The trunks, ears, and bodies of these elephants were painted with cinnabar and other colours, representing grotesque figures.

But what Prince Houssain most of all admired was to see the largest of these elephants stand with his four feet on a post fixed into the earth, two feet high, playing and beating time with his trunk to the music. Besides this, he admired another elephant as big, standing on a board, which was laid across a strong beam about ten feet high, with a great weight at the other end which balanced him, while he kept time with the music by the motions of his body and trunk.

Prince Houssain might have made a longer stay in the kingdom and court of Bisnagar, where he would have seen other wonders, till the last day of the year, whereon he and his brothers had appointed to meet. But he was so well satisfied with what he had seen, and his thoughts ran so much upon the Princess Nouronnihar, that he fancied he should be the more easy and happy the nearer he was to her. After he had paid the master of the khan for his apartment, and told him the hour when he might come for the key, without telling him how he should go, he shut the door, put the key on the outside, and spreading the carpet, he and the officer he had brought with him sat down on it, and, as soon as he had wished, were transported to the inn at which he and his brothers were to meet, where he passed for a merchant till they came.

Prince Ali, the second brother, travelled into Persia with a caravan, and after four months' travelling arrived at Schiraz, which was then the capital of the kingdom of Persia, and having on the way made friends with some merchants, passed for a jeweller, and lodged in the same khan with them.

The next morning, while the merchants were opening their bales of merchandise, Prince Ali took a walk into that quarter of the town where they sold precious stones, gold and silver work, brocades, silks, fine linens, and other choice and valuable merchandise, which was at Schiraz called the bezestein. It was a spacious and well-built place, arched over, and supported by large pillars; along the walls, within and without, were shops. Prince Ali soon rambled through the bezestein, and with admiration judged of the riches of the place by the prodigious quantities of most precious merchandise there exposed to view.

But among all the criers who passed backwards and forwards with several sorts of things to sell, he was not a little surprised to see one who held in his hand an ivory tube about a foot in length and about an inch thick, and cried it at thirty purses. At first he thought the crier mad, and to make sure, went to a shop, and said to the merchant, who stood at the door, 'Pray, sir, is not that man mad? If he is not, I am very much deceived.'

'Indeed, sir,' answered the merchant, 'he was in his right senses yesterday, and I can assure you he is one of the ablest criers we have, and the most employed of any when anything valuable is to be sold; and if he cries the ivory tube at thirty purses, it must be worth as much, or more, for some reason or other which does not appear. He will come by presently, and we will call him; in the meantime sit down on my sofa and rest yourself.'

Prince Ali accepted the merchant's obliging offer, and presently the crier passed by. The merchant called him by his name; and pointing to the prince, said to him, 'Tell that gentleman, who asked me if you were in your right senses, what you mean by crying that ivory tube, which seems not to be worth much, at thirty purses: I should be very much amazed myself, if I did not know you were a sensible man.'

The crier, addressing himself to Prince Ali, said, 'Sir, you are not the only person that takes me for a madman on account of this tube; you shall judge yourself whether I am or no, when I have told you its peculiarity. First, sir,' pursued the crier, presenting the ivory tube to the prince, 'observe that this tube is furnished with a glass at both ends; by looking through one of them you see whatever object you wish to behold.'

'I am,' said the prince, 'ready to make you all proper reparation for the scandal I have thrown on you, if you will make the truth of what you say appear'; and as he had the ivory tube in his hand, he said, 'Show me at which of these ends I must look.' The crier showed him, and he looked through, wishing at the same time to see the sultan, his father. He immediately beheld him in perfect health, sitting on his throne, in the midst of his council. Afterwards, as there was nothing in the world so dear to him, after the sultan, as the Princess Nouronnihar, he wished to see her, and saw her laughing, and in a pleasant humour, with her women about her.

Prince Ali needed no other proof to persuade him that this tube was the most valuable thing, not only in the city of Schiraz, but in all the world; and he believed that, if he should neglect it, he would never meet again with such another rarity. He said to the crier, 'I am very sorry that I should have entertained so bad an opinion of you, but hope to make you amends by buying the tube, so tell me the lowest price the seller has fixed upon it. Come with me, and I will pay you the money.' The crier assured him that his last orders were to take no less than forty purses; and, if he disputed the truth of what he said, he would take him to his employer. The prince believed him, took him to the khan where he lodged, counted out the money, and received the tube.

Prince Ali was overjoyed at his bargain; and persuaded himself that, as his brothers would not be able to meet with anything so rare and marvellous, the Princess Nouronnihar would be his wife. He thought now of visiting the court of Persia incognito, and seeing whatever was curious in and about Schiraz, till the caravan with which he came returned back to the Indies. When the caravan was ready to set out, the prince joined them, and arrived without any accident or trouble at the place of rendezvous, where he found Prince Houssain, and both waited for Prince Ahmed.

Prince Ahmed took the road to Samarcand; and the day after his arrival there went, as his brothers had done, into the bezestein. He had not walked long before he heard a crier, who had an artificial apple in his hand, cry it at five-and-thirty purses. He stopped the crier, and said to him, 'Let me see that apple, and tell me what virtue or extraordinary property it has, to be valued at so high a rate.'

'Sir,' said the crier, putting it into his hand, 'if you look at the outside of this apple, it is very ordinary; but if you consider the great use and benefit it is to mankind, you will say it is invaluable. He who possesses it is master of a great treasure. It cures all sick persons of the most mortal diseases, fever, pleurisy, plague, or other malignant distempers; and, if the patient is dying, it will immediately restore him to perfect health; and this is done after the easiest manner in the world, merely by the patient smelling the apple.'

'If one may believe you,' replied Prince Ahmed, 'the virtues of this apple are wonderful, and it is indeed valuable: but what ground has a plain man like myself, who may wish to become the purchaser, to be persuaded that there is no deception or exaggeration in the high praise you bestow on it?'

'Sir,' replied the crier, 'the thing is known and averred by the whole city of Samarcand; but, without going any further, ask all these merchants you see here, and hear what they say; several of them would not have been alive this day if they had not made use of this excellent remedy. It is the result of the study and experience of a celebrated philosopher of this city, who applied himself all his life to the knowledge of plants and minerals, and at last performed such surprising cures in this city as will never be forgotten; but he died suddenly himself, before he could apply his own sovereign remedy, and left his wife and a great many young children behind him in very indifferent circumstances; to support her family, and provide for her children, she has resolved to sell it.'

While the crier was telling Prince Ahmed the virtues of the artificial apple, a great many persons came about them, and confirmed what he said; and one among the rest said he had a friend dangerously ill, whose life was despaired of, which was a favourable opportunity to show Prince Ahmed the experiment. Upon which Prince Ahmed told the crier he would give him forty purses if he cured the sick person by letting him smell at it.

The crier, who had orders to sell it at that price, said to Prince Ahmed, 'Come, sir, let us go and make the experiment, and the apple shall be yours; it is an undoubted fact that it will always have the same effect as it already has had in recovering from death many sick persons whose life was despaired of.'

The experiment succeeded, and the prince, after he had counted out to the crier forty purses, and the other had delivered the apple to him, waited with the greatest impatience for the first caravan that should return to the Indies. In the meantime he saw all that was curious in and about Samarcand, especially the valley of Sogda, so called from the river which waters it, and is reckoned by the Arabians to be one of the four paradises of this world, for the beauty of its fields and gardens and fine palaces, and for its fertility in fruit of all sorts, and all the other pleasures enjoyed there in the fine season.

At last Prince Ahmed joined the first caravan that returned to the Indies, and arrived in perfect health at the inn where the Princes Houssain and Ali were waiting for him.

Prince Ali, who was there some time before Prince Ahmed, asked Prince Houssain, who got there first, how long he had been there; he told him three months: to which he replied, 'Then certainly you have not been very far.'

'I will tell you nothing now,' said Prince Houssain, 'but only assure you I was more than three months travelling to the place I went to.'

'But then,' replied Prince Ali, 'you made a short stay there.'

'Indeed, brother,' said Prince Houssain, 'you are mistaken: I resided at one place over four or five months, and might have stayed longer.'

'Unless you flew back,' replied Prince Ali again, 'I cannot comprehend how you can have been three months here, as you would make me believe.'

'I tell you the truth,' added Prince Houssain, 'and it is a riddle which I shall not explain till our brother Ahmed comes; then I will let you know what curiosity I have brought home from my travels. I know not what you have got, but believe it to be some trifle, because I do not see that your baggage is increased.'

'And pray what have you brought?' replied Prince Ali, 'for I can see nothing but an ordinary piece of carpet, with which you cover your sofa, and as you seem to make what you have brought a secret, you cannot take it amiss that I do the same.'

'I consider the rarity which I have purchased,' replied Prince Houssain, 'to excel all others whatever, and should not have any objection to show it you, and make you agree that it is so, and at the same time tell you how I came by it, without being in the least apprehensive that what you have got is better. But we ought to wait till our brother Ahmed arrives, that we may all communicate our good fortune to each other.'

Prince Ali would not enter into a dispute with Prince Houssain, but was persuaded that, if his perspective glass were not preferable, it was impossible it should be inferior, and therefore agreed to wait till Prince Ahmed arrived, to produce his purchase.

When Prince Ahmed came, they embraced and complimented each other on the happiness of meeting together at the place they set out from. Then Prince Houssain, as the elder brother, said, 'Brothers, we shall have time enough hereafter to entertain ourselves with the particulars of our travels: let us come to that which is of the greatest importance for us to know; let us not conceal from each other the curiosities we have brought home, but show them, that we may do ourselves justice beforehand and see to which of us the sultan our father may give the preference.

'To set the example,' continued Prince Houssain, 'I will tell you that the rarity which I have brought from my travels to the kingdom of Bisnagar, is the carpet on which I sit, which looks but ordinary and makes no show; but, when I have declared its virtues to you, you will be struck with admiration, and will confess you never heard of anything like it. Whoever sits on it as we do, and desires to be transported to any place, be it ever so far off, is immediately carried thither. I made the experiment myself before I paid down the forty purses, and when I had fully satisfied my curiosity at the court of Bisnagar, and had a mind to return, I made use of no other means than this wonderful carpet for myself and servant, who can tell you how long we were coming hither. I will show you both the experiment whenever you please. I expect you to tell me whether what you have brought is to be compared to this carpet.'

Here Prince Houssain ended, and Prince Ali said, 'I must own, brother, that your carpet is one of the most surprising things imaginable, if it has, as I do not doubt in the least, that property you speak of. But you must allow that there may be other things, I will not say more, but at least as wonderful, in another way; and to convince you there are, here is an ivory tube, which appears to the eye no more a rarity than your carpet. It cost me as much, and I am as well satisfied with my purchase as you can be with yours; and you will be so just as to own that I have not been cheated, when you know by experience that by looking at one end you see whatever you wish to behold. Take it,' added Prince Ali, presenting the tube to him, 'make trial of it yourself.'

Prince Houssain took the ivory tube from Prince Ali, and clapped that end to his eye which Prince Ali showed him, to see the Princess Nouronnihar, and to know how she was, when Prince Ali and Prince Ahmed, who kept their eyes fixed upon him, were extremely surprised to see his countenance change suddenly with extraordinary pain and grief. Prince Houssain would not give them time to ask what was the matter, but cried out, 'Alas! princes, to what purpose have we undertaken long and fatiguing journeys? In a few moments our lovely princess will breathe her last. I saw her in her bed, surrounded by her women and attendants, who were all in tears. Take the tube, behold for yourselves the miserable state she is in.'

Prince Ali took the tube out of Prince Houssain's hand and after he had looked, presented it to Prince Ahmed.