Chapter III: Part 3

Of the character of Palestrina's music we shall speak below, but it may be stated here that there has never existed a composer at once so prolific and so sustainedly powerful. The mere list of his compositions would take considerable space, for he composed 93 masses for from four to eight voices, 179 motettes, 45 sets of hymns for the entire year, 3 books of "Lamentations," 3 books of Litanies, 2 books of Magnificats, 4 books of Madrigals, a wonderful Stabat Mater, and very much more that is unclassified. A list that is absolutely stupendous when the character of the works is remembered. Through the enterprise of Messrs. Breitkopf & Härtel all of these works will soon have appeared in print.

Palestrina is buried in St Peter's in the chapel of Sts. Simon and Judas. The simple inscription on his tomb runs:

_Johannes Petrus Aloysius Praenestinus,
Musicæ Princeps._

It is but natural to find the old Italian writers showering down laudatory adjectives on Palestrina. Undoubtedly Palestrina and Di Lasso, whose careers are almost exactly contemporaneous, were the two chief composers of the 16th century, and it is equally undoubted that of these two Palestrina was much the more earnest and serious; but one may receive with some degree of caution such phrases as "the light and glory of music," "the Prince of Music," and "the Father of Music," all of which may be found in the early commentaries on his works. It must be borne in mind that Palestrina lived at a time when music was still largely a mathematical science, when the art (so far as it was an art) tended almost wholly towards the intellectual, and when the emotional side, which is so important an element with the moderns, was scarcely recognized. It is an odd coincidence that the very year in which the two great composers of intellectual polyphony died (1594) saw the birth of the emotional school in the shape of the first opera, "Dafne." We must not search for great emotional display in the modern sense, even in the "Lamentations" or the "Stabat Mater" of Palestrina, but if we judge his works from the standard of dignity and a pure leading of the voices even in the most intricate passages, we shall find them to be most perfect models, and it was through the complex progressions of the old counterpoint that our modern style was evolved; Palestrina and Di Lasso were the ploughmen who made the harvest of Haydn, Mozart, Beethoven, Bach and Wagner, possible. The lack of definite rhythm (for the ancient counterpoint was the least rhythmic expression of music) is sometimes a stumbling-block in the way of modern appreciation of some of Palestrina's work, but the devout student of Bach will soon find himself an admirer of the pure and lofty vein of the older master. Krause, the historian, says: "I am convinced that this school possesses a permanent value for all time. The greatest art connoisseurs of the new school pay the greatest homage to the Palestrina style." Thibaut describes Palestrina as deeper than Di Lasso, and as such a master of the old church modes and of the pure school (in which the triad was the foundation of everything and the seventh chords were not admitted) that calmness and repose are to be found in a greater degree in his works than in the compositions of any other composer. Palestrina has been called the "Homer of Music," and there is something in his stately style that makes the phrase a fitting one.

From a portrait by Schnorr, engraved by Amsler and re-engraved by Deblois. This portrait has evidently been suggested by the Vatican portrait. (See frontispiece.) Authentic portraits of Palestrina are extremely rare.]

Baini, who in the early part of this century was the successor in office of the great composer, being musical director of the papal choir at Rome, was probably the ablest and most enthusiastic student of the works of Palestrina that ever existed, and his great work, "_Memorie storicho-critiche della vita e delle opere di Giovanni Pierluigi da Palestrina_" (Rome, 1828. Two volumes), spite of a degree of partisanship and consequent lack of appreciation of the work of some of the Flemish composers, will probably always remain the bucket through which the waters of the well of Palestrina are best attainable. No man ever had as good opportunities of access to the master's works, and no one could have employed those opportunities better. He, with extreme exactness, classifies the works of the master into ten groups or styles. It would be both unnecessary and prolix to follow him through all of these; more practical for the general musician is the summing up of Hauptmann (whose essay is founded on Baini), who says, "Baini's ten styles may become bewildering to many, but three styles of composition may be readily recognized on close acquaintance with his works. In the first style he approaches the school of his predecessors the Netherlanders (the Flemish school), and this is shown to our ears by a lack of harmony; the melodies go on their course beside each other, without blending into harmonious unity; harmonically judged they are dry, heavy, and inflexible, and they are continuously canonic or fugated. The second style is, on the contrary, in simultaneous progressions, like our chorales. Here the voices are, as a matter of course, always singable, but the conditions of the melody are, as the harmonies of the preceding, rather negative, and the composer is not turned aside by any ill-sounding effects. The third style is the uniting of the foregoing two in the best and most beautiful manner that can be achieved in this sphere, and it is this school that has placed Palestrina in so high a rank for all time; in this style is the Mass of Pope Marcellus composed. There are however, beautiful specimens of the second style in existence, as, for example, the _Improperia_, which always refreshes me by its simplicity."

In the use of chorale-like simplicity, Palestrina causes the commentator involuntarily to draw a comparison between him and John Sebastian Bach. The parallel could be drawn more closely than many of the ancient ones of Plutarch, for not only were both composers polyphonic in their musical vein, but both were actuated by the sincerest religious feeling in their largest compositions. Palestrina may stand as the typical Catholic, as Bach represents the earnest Protestant, in music.

Unquestionably the earliest vein of Palestrina's composition was influenced by his Flemish training, and he returned to this florid and ingenious style in later time when he set the old melody of "_L'Homme Armé_" as a Mass. This was a very natural proceeding. We have alluded above to the custom of setting masses around a secular core, using some popular melody as _cantus firmus_, as practised by the Netherlanders. When Palestrina chose the above-named melody, he entered deliberately into the lists with them; so many of his predecessors had used the self-same _cantus_ that "_L'Homme Armé_" became in some degree a challenge and a specimen of competitive composition; skill and complexity were to rule in such a mass, and it is sufficient to say that Palestrina overtopped his competitors in these, and therefore the object of this work was attained. It may stand as the best example of the first school.

The _Improperia_ are a series of antiphons and responses which, on the morning of Good Friday, take the place of the daily Mass of the Catholic church. They represent the remonstrances of the suffering Savior with the people for their ingratitude for his benefits, whence the title "_Improperia_," i. e. "the Reproaches." We have stated that the old pure school did not portray emotion in the modern style; one may not find in these "Reproaches" of Palestrina the entirely human style of a Luzzi's "Ave Maria" or the operatic manner of a Rossini's "Stabat Mater," but the simple combination of dignity with sorrow is nevertheless far more effective and suitable to the religious service; it is therefore not surprising to find these _Improperia_ (the first revelation of the genius of Palestrina) still retained in annual use in the Papal Chapel, and we may class them as Hauptmann did, as the best example of Palestrina's second manner. Mendelssohn held them to be Palestrina's most beautiful work, and the poet Goethe was also greatly moved by them.

The Mass of Pope Marcellus has been cited as the best example of the master's third style, and at the same time the culmination of his powers. This Mass is in the so-called Hypo-Ionian mode (although the "Crucifixus" and "Benedictus" are Mixo-Lydian), and is probably the noblest example of the employment of the church modes in the pure style. Although the work is most intricate, Palestrina has here achieved that most difficult feat, the art of concealing art. It presents all the old fugal artifices, and the "Agnus Dei" is a close and ingenious canon. It is written for six voices, soprano, alto, two tenors, and two basses. This in itself was an unusual combination of voices and gave opportunities for great antiphonal effect, between the lower voices, and these opportunities are so well used that the effect of a double choir is frequently attained.

Baini calls the "Kyrie" devout; the "Gloria" animated; the "Credo" majestic; the "Sanctus" angelic; and the "Agnus Dei" prayerful; but it is doubtful if the modern auditor will perceive all these distinctions in listening to the work. Of its dignity and loftiness, however, there can be no question. One can observe readily how close to the composer's heart was the injunction that the words should be clearly understood; in the most important phrases we find counterpoint of the first order (note against note), while in passages where the same words are often repeated Palestrina employed the most beautiful contrapuntal imitations. The voices are so interwoven that wonderful chords greet us in almost every phrase, yet so free from unnecessary dissonance are these, and so clearly founded on the progressions of the triads, that the effect of simplicity is attained even in the midst of the displays of greatest musical skill. It is true that one can find effective chords in the works of the Flemish school, but on examining these closely it will be seen that they have been "filled in," and do not arise spontaneously from the contrapuntal progressions, while with Palestrina the leading of the voices is never disturbed in the slightest degree for the sake of the chord-formation, but all the harmonic effects grow out of the melodic construction of the various parts, or of the musical imitations introduced between the voices. It remains to be stated that the great musical historian Ambros has thrown doubt upon the origin of the Mass just described, and asseverates that not only was it not written as a model at the request of the committee of cardinals, but that there was really no occasion for any especial reform in the matter of church music at the time that it was produced. The weight of authority and the consensus of opinion, however, are here entirely against the eminent German scholar, and the facts as above stated are now almost universally conceded.

In all of Palestrina's church music one cannot fail to notice that he discards the chromatic progressions which his predecessors and contemporaries used so freely; he did this from a devout desire to keep the church modes intact, and if at times, because of this self-denial, he lost some effects of emotional display, on the whole his works gain much in purity and dignity in consequence.

If in Palestrina's Masses we find the beginning of chord-effect, the true principles of harmonic beauty, in his motettes and madrigals one can discern the first masterly touches of the employment of rhythm. Rhythm could only reach its true culmination in the homophony which came at a later epoch, but one can trace a distinct effort in this direction in the shorter and lighter works of the master, who thus may be regarded as a connecting link between the old and the new schools.

In the matter of the old triad-construction of his chords, however, he was inflexible; Des Prés and Di Lasso might use dissonances to express passion, but he held this kind of passion as too human to enter into his pure church-music. Monteverde soon after brought in the free use of the seventh-chords, yet the careful student will find these slyly introduced in many a work of the 16th century; he will however, find few such attempts in Palestrina.

How earnestly this composer regarded his art, and how deeply he felt its responsibilities may be gathered from his own words:--

"Music exerts a great influence upon the minds of mankind, and is intended not only to cheer these, but also to guide and to control them, a statement which has not only been made by the ancients, but which is found equally true to-day. The sharper blame, therefore, do those deserve who misemploy so great and splendid a gift of God in light or unworthy things, and thereby excite men, who of themselves are inclined to all evil, to sin and misdoing. As regards myself, I have from youth been affrighted at such misuse, and anxiously have I avoided giving forth anything which could lead anyone to become more wicked or godless. All the more should I, now that I have attained to riper years, and am not far removed from old age, place my entire thoughts on lofty, earnest things such as are worthy of a Christian."

With these words does Palestrina dedicate his first book of Motettes to Cardinal d'Este, Duke of Ferrara, and no historian or reviewer could give a truer summing up of Palestrina's character and its influence on his music than he has here done for himself.

Birthplace of Palestrina, who received his surname from this place.]

CLAUDIO MONTEVERDE

In Claudio Monteverde we have to do with one of those composers who mark an epoch in art. Starting apparently in full touch with the ideas of the generation into which they happen to be born, such masters acquire originality as they proceed, and, guided entirely by the depth and reliability of their own intuitions, almost imperceptibly digress from the methods in vogue, and at the end leave the world a rich heritage of thoroughly original and enjoyable works. Such a genius adorned the beginning of the sixteenth century in Josquin des Près, another was the richly gifted Orlando Lasso, and in later times many such have appeared; the epoch of modern romantic music being peculiarly rich in them.

Claudio Monteverde was born at Cremona, in Lombardy, in the year 1568. He was the son of poor parents. From earliest childhood he manifested a love of music, and very soon became proficient upon the viola, which even then had become perfected, through the work of Andrea Amati and Gaspar da Salo.

While still a boy, Monteverde was engaged as viola player in the private orchestra of the Duke of Mantua, and there his talent became so evident that the ducal music director, Messer Marc Antonio Ingeneri, taught him counterpoint and the art of composition as it was then practised. Under this stimulation, Monteverde published his first composition at the age of sixteen, in the year 1584. They were called "Canzonettas for three voices," and were printed at Venice. Quite naturally, considering the youth of the composer, these compositions do not show the originality which later rendered his works famous. Their more noticeable peculiarity, judging them from the standpoint of their own day, was a degree of laxity, at times approaching carelessness, in counterpoint. It is evident even thus early that Monteverde's ear for melody enabled him to tolerate harmonic faults between the voices which, without this appreciation of melodious flow, would have been highly disagreeable.

His position in the service of the prince was by no means a sinecure. A letter of his brother, Giulio Cæsar Monteverde, declares that he was incessantly occupied, not alone with the music of the church, but also with that for chamber concerts, ballets, and all sorts of divertissements, making constant demands upon the fertility of the overflowing invention of the young musician. He seems to have been in a somewhat personal relation to the Duke, and all through life he evinced his attachment to members of the Gonzaga family.

His first book of madrigals was published in 1587, when the young composer had reached the age of eighteen. Five other books followed them, dated 1593, 1594, 1597, 1599, and finally 1614. All these were printed at Venice, which was then the chief book-making city of Europe. In a later portion of this discourse the innovations characterizing the third book of madrigals will be more fully considered. Meanwhile Monteverde appears to have steadily advanced in his art, and in the favor of the prince. The brother's letter, already mentioned, is authority for the statement that in 1599 he spent some months at the baths of Spa, and brought back from thence certain traits of the French style.

Very soon after the publication of the third book of madrigals, Monteverde found a critic. A certain Canon Artusi, of St. Saviour, in Bologna, published a brochure upon "The Imperfection of Modern Music," taking for his text one of the madrigals in Monteverde's third book.

This led to further communications from Monteverde himself, prefixed to one of his later volumes, in which he declares that "harmony is the lady of the words" (_signora della orazione_), meaning thereby that the composer must first consider the dramatic needs of his text, and only thereafter permit himself to be governed by those of music as such.

Upon the death of the ducal music director, Ingeneri, Monteverde succeeded to the place. This appears to have been in 1603, according to the preface to the sixth set of his madrigals (in 1614), in which he speaks of having been in the service of the Duke of Mantua ten years.

The famous "representative style," in other words, dramatic music, had already been discovered, as recounted at greater length in the essay upon Italy. It is sufficient for our present purpose to compare the dates. It was about 1595 that Vincenzo Gallilei intoned at Count Bardi's his epoch-making monologue upon "Ugolino," and in 1597 the first opera, "Dafne," was privately performed at the house of Count Corsi. In 1600 the first opera, "Eurydice," the poem by Rinuccini and music by Jacopo Peri, was publicly performed upon the occasion of the marriage of Henry IV., of France, to Catherine de Medici. This work has the double honor of having been the first opera ever publicly performed and the first opera ever printed. A copy of the original edition of A. D. 1600 is now in the Newberry Library of Chicago. The fundamental problem of the new style was that of furnishing appropriate musical cadences for the impressive utterance of the words of the text. Hence the musical handling of "Eurydice" is very meagre. There is only one short instrumental ritornello, and only one short aria, of sixteen measures. Almost the entire remainder of the work is in a rather stiff and formal recitative. No attempt is made at instrumental coloring. The accompaniment is simply intended to support the voices and assure the singers of their pitch, quite after the ideas advanced by Artistoxenos, and applied universally in Greek tragedy. The tonality in "Eurydice" is almost wholly minor.

Whether Monteverde had opportunity of seeing any of these performances we have no means of knowing. At all events he may well have possessed a copy of the published "Eurydice." And so it was no doubt with pleasure that in 1607, upon the occasion of the marriage of Francesco Gonzeaga with Margherita, Infanta of Savoy, he received a commission to prepare a "dramma per musica" for the festivities. The subject chosen was "Arianna" (Ariadne), the text prepared by Rinuccini. In this work for the first time Monteverde had opportunity to give free rein to his powers. No doubt he realized that he had to present his work before hearers who had attended upon the performances of "Eurydice," and were full of its novel effects. One of his own singers, Rasi, had been engaged in the Florentine performances. The effect of "Arianna" was extraordinary, even prodigious. The aria of the deserted Ariadne, _Lasciatemi morir_, melted the hearers to tears. Monteverde's rival, Marco da Gagliano, who had also been commissioned to prepare a new setting of "Dafne" for the same occasion, was astonished like all the rest. G. B. Doni, in his treatise upon "Scenic Music," holds Monteverde's aria for a master-work indeed. Such was the entrance of the master into the new style. "Arianna" had a long life. As late as 1640 it was played in the theatre of S. Mose, in Venice. The success of this work naturally led to others in the new style. Hence, one year later, another opera, "Orfeo," the text by a writer not now known, and a "Ballo del Ingrate," in which, Ambros says, the music, "in spite of the ancient gods, who figure in the text, stands for the first time in the magic glow of the romantic."

Monteverde was now in the fullness of his powers. He had reached the age of forty-six. He was at once the most original of all Italian musicians of the time, and the most distinguished. Hence upon the death, in 1614, of Giulo Cæsare Martinengo, the musical director of St. Mark's, in Venice, Monteverde was called to the place, which both by reason of its celebrity as already the appurtenance of great composers for two centuries, and on account of its relation to the official life of Venice, was perhaps the most desirable one in the whole world. The salary paid the deceased conductor had been two hundred ducats yearly; that of Monteverde was made three hundred at the start, and in addition a sum of fifty ducats for expenses of removing from Mantua. In 1616 the salary was raised again to four hundred ducats, and later he was awarded the free use of a house in the canon's close. Valuable gratuities were voted him upon several occasions, as one hundred ducats, Dec. 14, 1642, one hundred and fifty in 1629, etc. Honors came fast upon him. When he was invited to Bologna, in order to direct the music for some festivity, a delegation of distinguished citizens met him a long way out upon the route, and orations and formal recognitions of the honor done the city by his accepting the invitation had full place, according to the imposing forms of the time.

In spite of the distinction which Monteverde had gained in the musical dramas already mentioned, it was not for several years after entering upon his duties at St. Mark's that he found opportunity to pursue his ideal. Between 1614 and 1624 he appeared only as church composer, excepting now and then when he produced music for a state _fête_, for as yet there was no public opera house in the world. In the year 1637 the first one was erected at Venice, in the parish of S. Cassiano. But previously, in 1624, the senator Girolamo Moncenigo invited Monteverde to compose a new work in the representative style, which accordingly he did, and it was privately performed in the Moncenigo palace. It was called "Il Combatimento di Tancredi e Clorinda," an intermezzo. The story was taken from Tasso's "Jerusalem Delivered," and represented Clorinda going in search of her lover, Tancred, in disguise of a young knight. Through some misunderstanding a duel between them was unavoidable, and at the moment when the swords flash and the strokes make grim accents in the pretty love story, Monteverde had the happy thought of introducing the pizzicato effect with the strings; and later when Clorinda falls, mortally wounded, the suspense is indicated by the still usual orchestral means, the tremolo. These striking effects, however, were by no means Monteverde's chief claim to memory for this work, for throughout, if we may believe the hearers (the music having disappeared), the music accurately reproduced and interpreted the feeling of the story, and the hearers were intensely absorbed, and at the critical moment moved to tears.

Another celebrated work of Monteverde was a solemn requiem which he composed in 1621, for the funeral services in honor of Cosmos II., in the church S. Giovanni e S. Paulo. Concerning this, the opera librettist, Giuol Strozzi, writes complimentarily if not clearly, that the music "depicted grief in the Mixolydian tone, the happy discovery of Sappho; and the _Dies Iræ_ and the well intoned _De Profundis_, by their novelty and mastery, awakened in the hearers the greatest wonder."

From this time onward, Monteverde composed often in the new style. In 1627 he composed for the court of Parma five intermezzi; in 1629, for the birthday of Vito Morisini, a cantata, "Il Rosajo fiorito"; and in 1630, for the marriage of the daughter of his patron, the senator Moncenigo, to Lorenzo Giustiniani, he wrote to a poem by Strozzi, "Proserpina Rapita." Here again the enthusiasm of the hearers was unbounded. The magic combination of drama and song in choruses, dances, and orchestration was magical. Unfortunately almost all the operatic and church compositions of Monteverde have been lost. But his continual progress in the art of orchestration is shown now and then in the chance allusions of his contemporaries. Thus we are told that in 1631, upon the day when the votive church S. Maria della Salute was opened by the Doge (in memory of the stay of the plague), a solemn service was also held in St. Mark's, when a great effect was made in the _Gloria_ and _Credo_ by the resounding trombones.

As soon as a public opera house was opened in Venice, the demands upon Monteverde's talent as opera composer became more frequent. Thus followed one important work after another, until almost the end of his long and honored life. In 1642, at the age of seventy-four, he produced his last opera, "L'Incoronazione di Poppea," which had the customary effect of novelty and nobility.

Monteverde had been happily married while still living in Mantua. He had two sons, one of whom became a priest, the other a physician. Upon the death of his wife he entered the church, and took holy orders, so that from the age of sixty-five to the close of his life he was priest as well as composer and musical director. In person he seems to have been tall, rather meagre in figure, and the few existing portraits represent him as serious, perhaps even ascetic, in face. After a short illness, Monteverde died, in 1643. His funeral was held in St. Mark's, under the musical direction of his pupil, Giovanni Rovetta. But a second and more formal service was held on the 15th of December, 1643, in the Frari church, under the direction of another of his pupils, Giambattista Marinoni, musical director at the cathedral of Padua. The great master was buried in the Frari church, in a chapel at the left of the choir. No stone bears his name to mark the spot.

Monteverde's position in the world of art might almost be designated as that of "father of the opera." For, while it is true that he did not himself directly discover this great form of applied music, he certainly was the first to produce dramatic works characterized by the same general ideas as those which prevail at the present day. The connection of Jacopo Peri with opera was altogether fleeting and temporary, having been limited to the two works already mentioned. Monteverde, who was already a vigorous and fully established musician and composer at the time of Peri's first attempt, took hold of the new art form with such vigor and readiness, and with such truth of insight, that he must always stand in the place of honor. Peri's conception of the musical part of opera was rather small and limited. What he sought was a truthful declamation of the text in the matter of cadence and emphasis. To this Monteverde added a deeper insight into the feeling pervading the dramatic situation. This gave the key-note to his music, whether that of the voices, or of voices and instruments together.

This honor belongs still more incontestably to Monteverde when it is remembered what innovations he made in the general points of musical structure and instrumentation, both of which place his fame in the strongest possible light as that of a master. In his earliest canzonettas the defects are those of a half-taught composer, rather than of one deliberately marking out a new path. But in the third book of madrigals there are innovations which have been pointed out by all critical writers upon the history of harmony, especially by Choron and Fétis. In the madrigal "Stracciami pur il côre" (the music of which is given entire in Burney's "History of Music," Vol. III.), the rhythm has more movement, the metrical form is better, there are natural cadences, and prolonged dissonances of a materially different character to anything preceding them. Fétis mentions, at the words _non puo morir d'amore_, double dissonances, arising by suspension of 9--4, 9--7--4, 6--5--4, the latter having an extremely disagreeable effect. Modern tonality is anticipated by the use of the leading tone. In his fifth book of madrigals he gives free rein to his ideas, and introduces dissonances without preparation, especially the seventh and ninth on the dominant. There is also a diminished seventh. He thus possessed the means of a rational harmonic accentuation and dramatic characterization.

In the department of orchestration, Monteverde may properly be considered the originator of the art, and here again we come upon one of those accidental connections, or harmonies, between the man and his environment which impart to art-history so much the character of a chapter in development. It was Monteverde who first placed the violin in its place of honor in the orchestra. Peri's orchestra contained two tenor-viols, but no violin. While still retaining the chittarone, or large guitars, cembali, or harpsichord, Monteverde had two bass-viols, ten tenor-viols (his own instrument, with whose possibilities he was acquainted), two violi da gamba (a tenor-viol with frets), one double harp, two small French violins, four trombones, a regal or small reed organ (for sustaining tones), one small octave flute, one clarion, and three trumpets with mutes. From the complete loss of anything like orchestral scores or individual parts, it has been surmised that these players exercised their own judgment as to what and when to play. This, however, appears impossible. Otherwise the peculiar effects graphically employed for dramatic coloration would not have been produced. Such effects as the pizzicati and tremolo of violins in "Tancred", and the trombone effects in the mass, mentioned above, do not come by the happy chance of players putting in notes at their unregulated wills. The characteristic difference between the orchestra of Monteverde and Peri was in the possession of means of prolonging tones, and thereby rendering the music impressive and pathetic. Without the stringed instruments this would forever have remained impossible.

_From a rare print loaned for reproduction by Mr. C. Weikert of New York._]

ALESSANDRO SCARLATTI

There has never been in the musical history of the world such another blossoming into song as took place in Italy after the invention of the representative style. The great master, Monteverde, lived to see the opening of the first public opera houses, and by the end of the century there were theatres devoted to the musical drama in almost every city of Italy. Monteverde was succeeded by several composers, in part contemporaries of each other, among whom the most eminent names were those of Cesti, Lotti, and Legrenzi. All the tuneful instincts of the Italian nation came to expression in the new form of art, and the theatres vied with each other in obtaining the composition of new works by the best masters available. In these there were two national instincts operative: that for the drama, and that for tune. Hence we begin to find, very early in the development, the merely declamatory consideration which ruled Peri, and the additional element of musical characterization which led Monteverde into many new paths, giving place to the merely tuneful, and delaying the drama until an aria had time to fully complete itself.

In its earliest forms the aria gained in symmetry and tunefulness, without seriously hampering the dramatic movement. Soon, however, the voice began to attract attention to itself, and in the illustration of its previously forgotten talents the action of the drama was still further delayed.

Many illustrations of these generalized statements might be cited, but those following later are perhaps sufficient for showing the point which had been reached in the development when the great genius Alessandro Scarlatti appeared.

Born in Trajano, Sicily, and gifted with the music-loving organization of the Sicilians, Alessandro Scarlatti seems to have made his way to Rome at an early age. It is uncertain where he obtained his musical education. Some writers credit him to Pavian masters, others to Carissimi at Rome. It is quite likely that he may have received instruction at both places, while the greater part of his equipment as composer he may have acquired by his own exertions. Nothing at all is known of his first thirty years. But from the assertion of the Marquis of Villerosa (in his work upon the Neapolitan composers) that Scarlatti was a fine singer, a virtuoso upon the harp, and an excellent composer when he first came to Naples, we are at liberty to suppose that he gained a musical livelihood by exercising the first two of these talents. He must have made very thorough studies as composer, for there are several of his works (hereafter cited) which show that he was proficient in all the learning of the ecclesiastical schools.

At length, in 1680, he emerges from the obscurity through the performance of his first opera, "L'Onesta del' Amore," at the palace of the ex-queen of Sweden, Christina, in Rome. The work pleased, and the young composer seems to have been taken into the service of the queen, where he remained until her death, which took place in 1688. Nothing is known of this opera beyond the fact of its performance. Even the influence it may have had on the fortunes of the young composer is inferential, for there is no evidence that he may not have been in her employ previously. The next reliable glimpse we have of him is in the performance of his opera "Pompeo" in January, 1684.

Then for nine years we lose sight of him again until January, 1693, when an oratorio of his, "I Dolore di Maria, sempre Virgine," was written for the congregation of the "seven griefs," at San Luigi di Palazzo. In the same year, also, his opera of "Teodora" was played at Rome. Other indications combine to show that Scarlatti must have rapidly gained in popular estimation during these years, whose record for the present, at least, seems so hopelessly lost.

From an engraving of a portrait by Solimène, published in Naples, 1819.]

One year later, namely, on Jan. 6, 1694, Scarlatti was appointed musical director of the royal chapel at Naples, where his first work seems to have been the production of Legrenzi's "Odoacre," with certain adaptations and additions of his own. In a prefatory note to the published edition, Scarlatti says: "The airs rewritten by the editor are distinguished by an asterisk, to the end that their faults should not prejudice the reputation of Legrenzi, whose immortal glory is an object of the editor's unlimited respect." Nevertheless, it may be remarked in passing, this respect did not prevent him from making important changes in the work,--changes which he must have believed improvements, and likely to render the performances more successful. Apparently the modesty of the young composer was technical and verbal rather than anything deeper.

There is every indication that Scarlatti found the Neapolitan position very much to his taste. As yet we are without a carefully prepared biography, and little is known of this part of his career beyond the names and times of performance of the operas, which followed each other rapidly, at the rate of at least three a year during his entire productive career. Among those of the first ten years at Naples, the following are to be mentioned: "Pirro e Demetri," 1697; "Il Prigionero Fortunato," 1698; and "Laodicea e Berenice," 1701. During this period he was director of the conservatory of San Onofrio.

Here, moreover, he at least inspired the teaching of the voice, for it was at this school, under Scarlatti's direction, that many of the most eminent singers of the first quarter of the eighteenth century were educated. Among the names mentioned in this connection are those of Farinelli, Senesimo, and Mme. Faustina Hasse. It is probable that Scarlatti himself taught singing, in support of which reasons will be mentioned later.

At this time Naples was in considerable disturbance of a political kind, and in 1703 the situation became insupportable to Scarlatti, who thereupon turned his steps once more towards Rome, where he was appointed assistant musical director of Santa Maria Maggiore, in 1703. Four years later, upon the death of the musical director, Antoine Foggia, he was made full director. He was also made the musical director at the palace of the distinguished and magnificent Cardinal Ottoboni.

He had now come to the full measure of his powers and popularity. One of his celebrated works, "Il Caduta de Decemviri," was played in 1706; another, "Il Trionfo della Liberta," was played at Venice in 1707. He composed with the greatest spontaneity. Burney, the musical historian, mentions seeing the manuscripts of thirty-five cantatas by Scarlatti, which he composed at Tivoli, in the month of October, 1704, while on a visit to his friend, André Adami, chaplain singer in the pontifical chapel. These works were dated, and the dates show that they were written at the rate of one a day. Quanz, the celebrated flute player, visited Naples in 1725, when Scarlatti was a very old man, and met him several times. He mentions a certain wealthy amateur who had collected four hundred manuscript compositions of Scarlatti.

It was during the Roman residence that the young Handel formed the acquaintance of the two Scarlattis, for the son Domenico was by this time the very first clavier virtuoso in Italy. Handel was so much interested that he accompanied the Scarlattis upon their return to Naples, where the master resumed his position as court musical director, in 1709. Handel remained in Naples, studying the cantata style of Scarlatti, until the spring of the following year.

In his later residence at Naples his activity continued, but the very names of many of his works are now lost. Among the most important of these may be mentioned the opera of "Tigrane," which was played in 1715. Another, "Griselda," was produced in 1721. In addition to the direction of the conservatory of San Onofrio, he appears to have taught musical composition at the two other conservatories, of Dei Poveri and Di Loreto. His activity as composer continued almost to the end of his long and honored life. He died Oct. 24, 1725.

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The total number of Scarlatti's secular operas was more than one hundred and fifteen. He composed many oratorios, among which may be mentioned "I Dolore di Maria," "Il Sacrafizio d'Abramo," "Il Martirio di S. Teodosia," "La Concezzione della Beata Virgine," "La Sposa di Sacra Cantici," "S. Fillipo Neri," "La Virgine Addolorata," etc. There were about two hundred masses, and more than four hundred secular cantatas. The latter are semi-dramatic settings of short texts for a single voice, with accompaniments for clavier, or combinations of instruments for chamber use. The vast number of pieces of the latter class, together with many other compositions nearly allied to them (chamber duets for voice and light accompaniment, etc.), can only be regarded as having been occasioned by special circumstances in the way of facilities for performance. For it must be remembered that nearly all of these works demand of the singer a degree of virtuosity which was then extremely rare, and to be found perhaps scarcely at all outside the pupils of Scarlatti himself. The solution is to be found in the fact already mentioned that the master himself was a fine singer. Furthermore he had a daughter, La Flaminia, who seems to have been a singularly gifted creature. Bernardo de Domenice, in Vol. IV. of his "Vite d'Pittori, Scultori, ed Archetetti napolitain" (Lives of the Painters, Sculptors, and Architects of Naples), is quoted by Florimo, in his "La Scuola Musicale di Napoli" (Marano, 1880), as saying of Francesco Solimene, that he was a lover of music, and in the habit of spending much time at the house of Scarlatti, whose daughter La Flaminia was a wonderful singer, full of dramatic fervor and gifted with a magnificent voice. It would seem, therefore, that these works may have been composed primarily for his own satisfaction and for the pleasure of his own family circle.

In respect to the facility with which he composed, as well as in the agreeable manner of writing for the voice, Scarlatti was the true founder of later Italian opera, his principles of composition having been almost universally followed until past the middle of the present century. But unlike some of the modern Italians, Scarlatti's ease of production rested upon most thorough attainments in counterpoint and the technical mastery of material. His great masses are monuments of learning, and by good judges are counted worthy of being placed beside those most honored in the annals of ecclesiastical music. Among the most celebrated of these works are a four-voice requiem, an "Ave Regina Cælorum" for two voices and organ, a great four-voice canon, a five-voice mass with orchestra, a great pastoral mass for two choirs, eleven voices, with orchestra and organ, and a famous motette, "Tu es Petrus," for two choirs. This was sung at the coronation of Napoleon I. by a choir of thirty papal singers, specially imported for the purpose.

The greater part of the works of Scarlatti are lost, or lie concealed in the archives of the religious houses for which many of them were composed. The archives of the Royal College of Music at Naples contain fifty works of his, among which there are seven of his operas.

It is by no means easy at the present day to discriminate between the musical reforms which Scarlatti actually invented himself, and those which tradition has somewhat generously attributed to him, but which were in fact the fortunate discoveries of earlier composers soon forgotten. Speaking in general terms, between Scarlatti and Monteverde a full century intervened, a century of such feverish musical activity as the world has scarcely ever seen equalled. Many gifted men took up the representative style where Monteverde left it, and small reforms were continually introduced. Scarlatti is credited with having made the aria more symmetrical by introducing the _da capo_ after the middle part. He is also held by some to have invented, or greatly perfected, the Italian art of singing, and to have introduced running divisions for the display of the technique of the singers. In this point he is the forerunner of the later Italian composers. It is not at all easy to define the precise limitations between Scarlatti's work and that of the other composers, famous in their times, but now almost forgotten. Few of their works are now accessible, and the extracts in such collections as Gevaert's "Les Gloires de l'Italie" may have been edited with the additions required for modern ideas. But so far as I feel justified in drawing conclusions from the evidence accessible, the following are among the more important facts in the case:--

In Peri's "Eurydice" the aria occupies the smallest possible place. Giulio Caccini, his amateur co-worker, has an aria published in 1600 from "Nymphes des Ondes," called _Fere selvagge che per monti errato_, which is in the key of G, moderato, two periods, eight and six measures. The air by Peri, already mentioned, was sixteen measures, in sustained tones, symmetrical, and fulfilling the proper place of aria, which is that of emphasizing and idealizing an important moment in the drama. Gavaert's collection contains one by Marco Gagliano, a duet for two voices, _Alma mea dove ten vai_, which is in the key of D minor, and runs in thirds in the regulation Italian style. It is evident that here we have not to do with the representative style, but with a folks song more or less idealized. A cantata for solo voice, by Luigi Rossi, 1640, printed in Gevaert's collection, had the theme resumed after the middle part, in a manner quite equivalent to the _da capo_. This song also is notable for the amount of vocal running work which it contains (an interesting circumstance, considering the comparatively early period of its production after the discovery of the representative style); in this there are from eight to sixteen notes to a syllable, sixteenths in common time. Even the recitative in the dramatic part of this cantata has the pyrotechnic divisions. Cavalli, an aria from whose "Giasone" appears in Gevaert's collection (1649), seems to have held rather a meagre idea of the possibility of the aria. One of the more interesting of these early specimens is the aria or canzone, _Farci pazzo da caterna_, which is practically a duet with its own accompaniment, the voice answering the leading motive in the bass. It is somewhat defective in symmetry, but its general effect is admirable.

Scarlatti was far more richly endowed than these composers, both by nature and by art. In the Newberry Library, Chicago, there is one opera of Scarlatti's complete, "La Rosaura" (Edition of the German Society for Musical Research), which was probably produced between 1689 and 1692. As compared with the operas by Monteverde, the melody of this work is much more free. There is a _largo_ prelude and aria of Climene in the second scene, with a string introduction, beautifully done. The violin part is very noble and effective. The second part of the aria is in A minor and other keys, ending in C minor, after which there is a _da capo_, bringing back the main aria. I know not whether this _da capo_ was written by Scarlatti, or was an addition by the later editor; but inasmuch as the date of this opera so closely coincides with that of "Teodora" (1693), generally regarded as the first example of the _da capo_, this may well enough be an earlier case, unknown to the former writers. In the fifth scene there are some running divisions which are extended to considerable length, the word "spasso," for instance, having seven beats of common time, sixteenths. Throughout this work minor tonality preponderates very much, all the airs being in minor, and only one or two of the _ritournelli_ being in major. Rosaura has a good air in the second act, and there is a remarkably fine piece of work for violin solo, lute, and 'cello, the cembale being silent.

M. Fétis says that in "Il Cadute de' Decemviri," played in 1705, "All the airs have a sentiment corresponding with the words, and a taking originality. Many have a solo violin with two other violin parts. In the second act an air of touching expression is accompanied by violin solo, with obbligati 'celli, and bass alone. The piece is full of strange harmonies and bold modulations, and is of exquisite beauty."

It was Scarlatti's good fortune to be active as a composer at the very time when the violin had received its finishing touches at the hands of the later Amati and Antonio Stradivarius. The first great violin virtuoso, Archangelo Corelli, had published his epoch-marking works during the last quarter of the seventeenth century. Scarlatti appears to have entered into the new musical world thus opened with ever fresh enjoyment and a rare intelligence. Fétis says that in "Laodicea e Berenice" (1701) he wrote an air with obbligato for violin and 'cello, the former having been intended for Corelli; but upon its proving impossible to secure Corelli, the air had to be given up because there was no violinist sufficiently skilled to play it.

In "Tigrane" (1715) the orchestra consisted of violins, violas, 'celli, basses, two horns, two oboes, which was an unprecedented number at that time. In "La Caduta de Decemviri" (1706) the air _Ma, il ben mio che fa_ was accompanied by violins in four parts, with admirable effect. Obbligato solos are also frequent.

Scarlatti also made a mark as teacher of singing. By many he is regarded as the founder of the Italian art of singing. This may well enough have been the case. A great singer himself, a fine musician in every respect, and fully imbued with the concept of _cantabile_ melody, as shown in the violin effects already mentioned as frequent in his operas, nothing could be more natural than that he should put the two ideas together, and seek to discover a method of training through which the human voice would be capable of similarly noble effects, with the added element of inherent vitality. According to tradition, he accomplished his task. At all events it was his pupil, Nicolo Porpora, who brought the art of sustained song to its highest perfection. Besides Porpora, who was perhaps his greatest pupil (and his eminent son, Domenico Scarlatti, who was great composer as well as virtuoso upon the clavier), the most celebrated of Scarlatti's pupils were Logroscino, Durante, and Hasse.

Considering the importance of the period when Scarlatti flourished, and his own prominence both in the eyes of his contemporaries and in the history of art, it is surprising that his biography has never been exhaustively written. Such a work, carried out in the spirit of Spitta's "Bach," would amount to a history of the creation and growth of Italian opera, and would be of vast interest.

GIOVANNI BATTISTA PERGOLESE

The measure of a life is not its length, but its productiveness, and the best of a life's work is in its quality, not its quantity. The history of the fine arts is rich in the names of those who ended a great career before they had rounded out two score years, and many of the world's triumphs in the open conflicts of battle on land or sea and of labor in the struggles of peaceful times were won by men who had not long left their boyhood behind them.

Eminent among these young men, whose work and fame are to be permanently preserved and esteemed, is Giovanni Battista Pergolese, the span of whose life hardly exceeded a quarter of a century, and the number of whose compositions appears small in proportion to the influence he exerted and the new impulse he imparted to the musical world a hundred and fifty years ago.

Yet during his lifetime he was unappreciated and unsuccessful, and was a person of so little consequence that many details of his history are difficult to discover, while others which might now be interesting and instructive, are absolutely unknown. The very year and place of his birth are disputed. Some authorities claim that he was born in 1704 at Casoria, in the immediate vicinity of Naples; but the best are agreed upon the date of January 3, 1710, and name Jesi, a small town near Ancona, as the place. On the other hand, Fétis, after much examination, comes to the conclusion that he was born at Pergola, a town near Urbino,--whence his surname of Pergolese, his family name being Jesi--and sets down that the year was 1707. On this point he is evidently wrong, as he would thus make the composer older by three years at the time of his death than he is generally stated to have been.

Of his boyhood nothing is known, but he must have shown in an unusual degree the musical talent so common in Italy, because he is found at about ten years of age as a charity student in Naples, and under the protection of the Duke of Maddaloni and Prince of Stigliano, the latter being first equerry to to the King of Naples. Here again accounts differ. On the one hand it is claimed that the boy was received into the Conservatory Dei Poveri di Gesú Cristo, while on the other it is argued with much probability that he was taught at San Onofrio. If the latter be accepted as the truth, the contradiction can be explained by the fact that his teacher, Gaetano Greco, was originally at the former institution, but spent his later years in connection with the latter.

As the lad showed small aptitude for vocal music, he was first set to learn the violin of Domenico Mattei, who soon discovering the nature of his talent, sent him to Greco. This eminent master, himself a distinguished pupil of the great Alessandro Scarlatti, found Pergolese to be well worth cultivating and devoted himself to him with loving care. But in about two years Greco died, and Pergolese then received instruction from Durante, the famous master of counterpoint, whose methods are still followed in the royal conservatory at Naples, and from Feo. During this period his attention was concentrated upon the science of music and composition, and it is recorded that by the time he was fourteen years old, he had written some things of considerable consequence.