Chapter II: Part 2

From this little sketch of the story, our readers will easily perceive, that it consists altogether of the most wild and extravagant fictions, and openly sets nature and probability at defiance. In its action, it is not an imitation of anything; and excludes all rational criticism, as to the choice and succession of its incidents. Tales of this sort may amuse children, and interest, for a moment, by the prodigies they exhibit, and the multitude of events they bring together: but the interest expires with the novelty; and attention is frequently exhausted, even before curiosity has been gratified. The pleasure afforded by performances of this sort, is very much akin to that which may be derived from the exhibition of a harlequin farce; where, instead of just imitations of nature and human character, we are entertained with the transformation of cauliflowers and beer-barrels, the apparition of ghosts and devils, and all the other magic of the wooden sword. Those who can prefer this eternal sorcery, to the just and modest representation of human actions and passions, will probably take more delight in walking among the holly griffins, and yew sphinxes of the city gardener, than in ranging among the groves and lawns which have been laid out by a hand that feared to violate nature, as much as it aspired to embellish her; and disdained the easy art of startling by novelties, and surprising by impropriety.

Supernatural beings, though easily enough raised, are known to be very troublesome in the management, and have frequently occasioned much perplexity to poets and other persons who have been rash enough to call for their assistance. It is no very easy matter to preserve consistency in the disposal of powers, with the limits of which we are so far from being familiar; and when it is necessary to represent our spiritual persons as ignorant, or suffering, we are very apt to forget the knowledge and the powers with which we had formerly invested them. The ancient poets had several unlucky rencounters of this sort with Destiny and the other deities; and Milton himself is not a little hampered with the material and immaterial qualities of his angels. Enchanters and witches may, at first sight, appear more manageable; but Mr. Southey has had difficulty enough with them; and cannot be said, after all, to have kept his fable quite clear and intelligible. The stars had said, that the Destroyer might be cut off in that hour when his father and brethren were assassinated; yet he is saved by a special interposition of heaven. Heaven itself, however, had destined him to extirpate the votaries of Eblis; and yet, long before this work is done, a special message is sent to him, declaring, that, if he chooses, the death-angel is ready to take him away instead of the sorcerer's daughter. In the beginning of the story, too, the magicians are quite at a loss where to look for him; and Abdaldar only discovers him by accident, after a long search; yet, no sooner does he leave the old Arab's tent, than Lobaba comes up to him, disguised and prepared for his destruction. The witches have also a decoy ready for him in the desart; yet he sups with Okba's daughter, without any of the sorcerers being aware of it; and afterwards proceeds to consult the simorg, without meeting with any obstacle or molestation. The simoom kills Abdaldar, too, in spite of that ring which afterwards protects Thalaba from lightning, and violence, and magic. The Destroyer's arrow then falls blunted from Lobaba's breast, who is knocked down, however, by a shower of sand of his own raising; and this same arrow, which could make no impression on the sorcerer, kills the magic bird of Aloadin, and pierces the rebellious _spirit_ that guarded the Domdaniel door. The whole infernal band, indeed, is very feebly and heavily pourtrayed. They are a set of stupid, undignified, miserable wretches, quarrelling with each other, and trembling in the prospect of inevitable destruction. None of them even appears to have obtained the price of their self-sacrifice in worldly honours and advancement, except Mohareb; and he, though assured by destiny that there was one death-blow appointed for him and Thalaba, is yet represented, in the concluding scene, as engaged with him in furious combat, and aiming many a deadly blow at that life on which his own was dependent. If the innocent characters in this poem were not delineated with more truth and feeling, the notoriety of the author would scarcely have induced us to bestow so much time on its examination.

Though the tissue of adventures through which Thalaba is conducted in the course of this production, be sufficiently various and extraordinary, we must not set down any part of the incidents to the credit of the author's invention. He has taken great pains, indeed, to guard against such a supposition; and has been as scrupulously correct in the citation of his authorities, as if he were the compiler of a true history, and thought his reputation would be ruined by the imputation of a single fiction. There is not a prodigy, accordingly, or a description, for which he does not fairly produce his vouchers, and generally lays before his readers the whole original passage from which his imitation has been taken. In this way, it turns out, that the book is entirely composed of scraps, borrowed from the oriental tale books, and travels into the Mahometan countries, seasoned up for the English reader with some fragments of our own ballads, and shreds of our older sermons. The composition and harmony of the work, accordingly, is much like the pattern of that patch-work drapery that is sometimes to be met with in the mansions of the industrious, where a blue tree overshadows a shell-fish, and a gigantic butterfly seems ready to swallow up Palemon and Lavinia. The author has the merit merely of cutting out each of his figures from the piece where its inventor had placed it, and stitching them down together in these judicious combinations.

It is impossible to peruse this poem, with the notes, without feeling that it is the fruit of much reading, undertaken for the express purpose of fabricating some such performance. The author has set out with a resolution to make an oriental story, and a determination to find the materials of it in the books to which he had access. Every incident, therefore, and description--every superstitious usage, or singular tradition, that appeared to him susceptible of poetical embellishment, or capable of picturesque representation, he has set down for this purpose, and adopted such a fable and plan of composition, as might enable him to work up all his materials, and interweave every one of his quotations, without any _extraordinary_ violation of unity or order. When he had filled his common-place book, he began to write; and his poem is little else than his common-place book versified.

It may easily be imagined, that a poem constructed upon such a plan, must be full of cumbrous and misplaced description, and overloaded with a crowd of incidents equally unmeaning and ill assorted. The tedious account of the palace of Shedad, in the first book--the description of the Summer and Winter occupations of the Arabs, in the third--the ill-told story of Haruth and Maruth--the greater part of the occurrences in the island of Mohareb--the paradise of Aloadin, etc., etc.--are all instances of disproportioned and injudicious ornaments, which never could have presented themselves to an author who wrote from the suggestions of his own fancy; and have evidently been introduced, from the author's unwillingness to relinquish the corresponding passages in D'Herbelot, Sale, Volney, etc., which appeared to him to have great capabilities for poetry.

This imitation, or admiration of Oriental imagery, however, does not bring so much suspicion on his taste, as the affection he betrays for some of his domestic models. The former has, for the most part, the recommendation of novelty; and there is always a certain pleasure in contemplating the _costume_ of a distant nation, and the luxuriant landscape of an Asiatic climate. We cannot find the same apology, however, for Mr. Southey's partiality to the drawling vulgarity of some of our old English ditties.

* * * * *

From the extracts and observations which we have hitherto presented to our readers, it will be natural for them to conclude, that our opinion of this poem is very decidedly unfavourable; and that we are not disposed to allow it any sort of merit. This, however, is by no means the case. We think it written, indeed, in a very vicious taste, and liable, upon the whole, to very formidable objections: But it would not be doing justice to the genius of the author, if we were not to add, that, it contains passages of very singular beauty and force, and displays a richness of poetical conception, that would do honour to more faultless compositions. There is little of human character in the poem, indeed; because Thalaba is a solitary wanderer from the solitary tent of his protector: But the home group, in which his infancy was spent, is pleasingly delineated; and there is something irresistibly interesting in the innocent love, and misfortunes, and fate of his Oneiza. The catastrophe of her story is given, it appears to us, with great spirit and effect, though the beauties are of that questionable kind, that trespass on the border of impropriety, and partake more of the character of dramatic, than of narrative poetry. After delivering her from the polluted paradise of Aloadin, he prevails on her to marry him before his mission is accomplished. She consents with great reluctance; and the marriage feast, with its processions, songs, and ceremonies, is described in some joyous stanzas. The book ends with these verses--

And now the marriage feast is spread,
And from the finished banquet now
The wedding guests are gone.
* * * * *
Who comes from the bridal chamber?
It is Azrael, the Angel of Death.

The next book opens with Thalaba lying distracted upon her grave, in the neighbourhood of which he had wandered, till "the sun, and the wind, and the rain, had rusted his raven locks"; and there he is found by the father of his bride, and visited by her ghost, and soothed and encouraged to proceed upon his holy enterprise. He sets out on his lonely way, and is entertained the first night by a venerable dervise: As they are sitting at meal, a _bridal procession_ passes by, with dance, and song, and merriment. The old dervise blessed them as they passed; but Thalaba looked on, "and breathed a low deep groan, and hid his face." These incidents are skilfully imagined, and are narrated in a very impressive manner.

Though the _witchery_ scenes are in general but poorly executed, and possess little novelty to those who have read the Arabian Nights Entertainments, there is, occasionally, some fine description, and striking combination. We do not remember any poem, indeed, that presents, throughout, a greater number of lively images, or could afford so many subjects for the pencil.

* * * * *

All the productions of this author, it appears to us, bear very distinctly the impression of an amiable mind, a cultivated fancy, and a perverted taste. His genius seems naturally to delight in the representation of domestic virtues and pleasures, and the brilliant delineation of external nature. In both these departments, he is frequently very successful; but he seems to want vigour for the loftier flights of poetry. He is often puerile, diffuse, and artificial, and seems to have but little acquaintance with those chaster and severer graces, by whom the epic muse would be most suitably attended. His faults are always aggravated, and often created, by his partiality for the peculiar manner of that new school of poetry, of which he is a faithful disciple, and to the glory of which he has sacrificed greater talents and acquisitions, than can be boasted of by any of his associates.

ON SOUTHEY'S LAUREATE LAYS

[From _The Edinburgh Review_, June, 1816]

_The Lay of the Laureate. Carmen Nuptiale_. By ROBERT SOUTHEY, Esq., Poet Laureate, &c., &c. 12mo. pp. 78. London, 1816.

A poet laureate, we take it, is naturally a ridiculous person: and has scarcely any safe course to follow, in times like the present, but to bear his faculties with exceeding meekness, and to keep as much as possible in the shade. A stipendiary officer of the Royal household, bound to produce two lyrical compositions ever year, in praise of his Majesty's person and government, is undoubtedly an object which it is difficult to contemplate with gravity; and which can only have been retained in existence, from that love of antique pomp and establishment which has embellished our Court with so many gold-sticks and white rods, and such trains of beef-eaters and grooms of the stole--though it has submitted to the suppression of the more sprightly appendages of a king's fool, or a court jester. That the household poet should have survived the other wits of the establishment, can only be explained by the circumstance of his office being more easily converted into one of mere pomp and ceremony, and coming thus to afford an antient and well-sounding name for a moderate sinecure. For more than a century, accordingly, it has existed on this footing; and its duties, like those of the other personages to whom we have just alluded, have been discharged with a decorous gravity and unobtrusive quietness, which has provoked no derision, merely because it has attracted no notice.

The present possessor, however, appears to have other notions on the subject; and has very distinctly manifested his resolution not to rest satisfied with the salary, sherry, and safe obscurity of his predecessors, but to claim a real power and prerogative in the world of letters, in virtue of his title and appointment. Now, in this, we conceive, with all due humility, that there is a little mistake of fact, and a little error of judgment. The laurel which the King gives, we are credibly informed, has nothing at all in common with that which is bestowed by the Muses; and the Prince Regent's warrant is absolutely of no authority in the court of Apollo. If this be the case, however, it follows, that a poet laureate has no sort of precedency among poets,-- whatever may be his place among pages and clerks of the kitchen;--and that he has no more pretensions as an author, than if his appointment had been to the mastership of the stag-hounds. When he takes state upon him with the public, therefore, in consequence of his office, he really is guilty of as ludicrous a blunder as the worthy American _Consul_, in one of the Hanse towns, who painted the Roman _fasces_ on the pannel of his buggy, and insisted upon calling his foot-boy and clerk his _lictors_. Except when he is in his official duty, therefore, the King's house-poet would do well to keep the nature of his office out of sight; and, when he is compelled to appear in it in public, should try to get through with the business as quickly and quietly as possible. The brawny drayman who enacts the Champion of England in the Lord Mayor's show, is in some danger of being sneered at by the spectators, even when he paces along with the timidity and sobriety that becomes his condition; but if he were to take it into his head to make serious boast of his prowess, and to call upon the city bards to celebrate his heroic acts, the very apprentices could not restrain their laughter,--and "the humorous man" would have but small chance of finishing his part in peace.

Mr. Southey could not be ignorant of all this; and yet it appears that he could not have known it all. He must have been conscious, we think, of the ridicule attached to his office, and might have known that there were only two ways of counteracting it,--either by sinking the office altogether in his public appearances, or by writing such very good verses in the discharge of it, as might defy ridicule, and render neglect impossible. Instead of this, however, he has allowed himself to write rather worse than any Laureate before him, and has betaken himself to the luckless and vulgar expedient of endeavouring to face out the thing by an air of prodigious confidence and assumption:--and has had the usual fortune of such undertakers, by becoming only more conspicuously ridiculous. The badness of his official productions indeed is something really wonderful,--though not more so than the amazing self-complacency and self-praise with which they are given to the world. With the finest themes in the world for that sort of writing, they are the dullest, tamest, and most tedious things ever poor critic was condemned, or other people vainly invited, to read. They are a great deal more wearisome, and rather more unmeaning and unnatural, than the effusions of his predecessors, Messrs. Pye and Whitehead; and are moreover disfigured with the most abominable egotism, conceit and dogmatism, than we ever met with in any thing intended for the public eye. They are filled, indeed, with praises of the author himself, and his works, and his laurel, and his dispositions; notices of his various virtues and studies; puffs of the productions he is preparing for the press, and anticipations of the fame which he is to reap by their means, from a less ungrateful age; and all this delivered with such an oracular seriousness and assurance, that it is easy to see the worthy Laureate thinks himself entitled to share in the prerogatives of that royalty which he is bound to extol, and has resolved to make it

--his great example as it is his theme.

For, as sovereign Princes are permitted, in their manifestoes and proclamations, to speak of their own gracious pleasure and royal wisdom, without imputation of arrogance, so, our Laureate has persuaded himself that he may address the subject world in the same lofty strains, and that they will listen with as dutiful an awe to the authoritative exposition of his own genius and glory. What might have been the success of the experiment, if the execution had been as masterly as the design is bold, we shall not trouble ourselves to conjecture; but the contrast between the greatness of the praise and the badness of the poetry in which it is conveyed, and to which it is partly applied, is abundantly decisive of its result in the present instance, as well as in all the others in which the ingenious author has adopted the same style. We took some notice of the _Carmen Triumphale_, which stood at the head of the series. But of the Odes which afterwards followed to the Prince Regent, and the Sovereigns and Generals who came to visit him, we had the charity to say nothing; and were willing indeed to hope, that the lamentable failure of that attempt might admonish the author, at least as effectually as any intimations of ours. Here, however, we have him again, with a _Lay of the Laureate_, and a _Carmen Nuptiale_, if possible still more boastful and more dull than any of his other celebrations. It is necessary, therefore, to bring the case once more before the Public, for the sake both of correction and example; and as the work is not likely to find many readers, and is of a tenor which would not be readily believed upon any general representation, we must now beg leave to give a faithful analysis of its different parts, with a few specimens of the taste and manner of its execution.

Its object is to commemorate the late auspicious marriage of the presumptive Heiress of the English crown with the young Prince of Saxe-Cobourg; and consists of a Proem, a Dream, and an Epilogue--with a L'envoy, and various annotations. The Proem, as was most fitting, is entirely devoted to the praise of the Laureate himself; and contains an account, which cannot fail to be very interesting, both to his Royal auditors and to the world at large, of his early studies and attainments--the excellence of his genius--the nobleness of his views-- and the happiness that has been the result of these precious gifts. Then there is mention made of his pleasure in being appointed Poet Laureate, and of the rage and envy which that event excited in all the habitations of the malignant. This is naturally followed up by a full account of all his official productions, and some modest doubts whether his genius is not too heroic and pathetic for the composition of an _Epithalamium,_-- which doubts, however, are speedily and pleasingly resolved by the recollection, that as Spenser made a hymn on his own marriage, so, there can be nothing improper in Mr. Southey doing as much on that of the Princess Charlotte. This is the general argument of the Proem. But the reader must know a little more of the details. In his early youth, the ingenious author says he aspired to the fame of a poet; and then Fancy came to him, and showed him the glories of his future career, addressing him in these encouraging words--

Thou whom rich Nature at thy happy birth
Blest in her bounty with the largest dower
That Heaven indulges to a child of earth!

Being fully persuaded of the truth of her statements, we have then the satisfaction of learning that he has lived a very happy life; and that, though time has made his hair a little grey, it has only matured his understanding; and that he is still as habitually cheerful as when he was a boy. He then proceeds to inform us, that he sometimes does a little in poetry still; but that, of late years, he spends most of his time in writing histories--from which he has no doubt that he will one day or another acquire great reputation.

Thus in the ages which are past I live,
And those which are to come my sure reward will give....

We come next, of course, to the Dream; and nothing more stupid or heavy, we will venture to say, ever arose out of sleep, or tended to sleep again. The unhappy Laureate, it seems, just saw, upon shutting his eyes, what he might have seen as well if he had been able to keep them open--a great crowd of people and coaches in the street, with marriage favours in their bosoms; church bells ringing merrily, and _feux-de-joie_ firing in all directions. Eftsoons, says the dreaming poet, I came to a great door, where there were guards placed to keep off the mob; but when they saw my Laurel crown, they made way for me, and let me in!--

But I had entrance through that guarded door,
In honour to the Laureate crown I wore.

When he gets in, he finds himself in a large hall, decorated with trophies, and pictures, and statues, commemorating the triumphs of British valour, from Aboukir to Waterloo. The room, moreover, was filled with a great number of ladies and gentlemen very finely dressed; and in two chairs, near the top, were seated the Princess Charlotte and Prince Leopold. Hitherto, certainly, all is sufficiently plain and probable;-- nor can the Muse who dictated this to the slumbering Laureate be accused of any very extravagant or profuse invention. We come, now, however, to allegory and learning in abundance. In the first place, we are told, with infinite regard to the probability as well as the novelty of the fiction, that in this drawing-room there were two great lions couching at the feet of the Royal Pair;--the Prince's being very lean and in poor condition, with the hair rubbed off his neck as if from a heavy collar-- and the Princess's in full vigour, with a bushy mane, and littered with torn French flags. Then there were two heavenly figures stationed on each side of the throne, one called Honour, and the other Faith;--so very like each other, that it was impossible not to suppose them brother and sister. It turns out, however, that they were only second cousins; or so at least we interpret the following precious piece of theogony.

Akin they were,--yet not as thus it seemed,
For he of VALOUR was the eldest son,
From Areté in happy union sprung.
But her to Phronis Eusebeia bore,
She whom her mother Dicé sent to earth;
What marvel then if thus their features wore
Resemblant lineaments of kindred birth?
Dicé being child of Him who rules above,
VALOUR his earth-born son; so both derived from Jove.
p. 29.

This, we think, is delicious; but there is still more goodly stuff toward. The two heavenly cousins stand still without doing any thing; but then there is a sound of sweet music, and a whole "heavenly company" appear, led on by a majestic female, whom we discover, by the emblems on our halfpence, to be no less a person than Britannia, who advances and addresses a long discourse of flattery and admonition to the Royal bride; which, for the most part, is as dull and commonplace as might be expected from the occasion; though there are some passages in which the author has reconciled his gratitude to his Patron, and his monitory duty to his Daughter, with singular spirit and delicacy. After enjoining to her the observance of all public duties, and the cultivation of all domestic virtues, Britannia is made to sum up the whole sermon in this emphatic precept--

Look to thy Sire, and in his steady way
--learn thou to tread.

Now, considering that Mr. Southey was at all events incapable of sacrificing truth to Court favour, it cannot but be regarded as a rare felicity in his subject, that he could thus select a pattern of private purity and public honour in the person of the actual Sovereign, without incurring the least suspicion either of base adulation or lax morality....

It is impossible to feel any serious or general contempt for a person of Mr. Southey's genius;--and, in reviewing his other works, we hope we have shown a proper sense of his many merits and accomplishments. But his Laureate odes are utterly and intolerably bad; and, if he had never written any thing else, must have ranked him below Colley Cibber in genius, and above him in conceit and presumption. We have no toleration for this sort of perversity, or prostitution of great gifts; and do not think it necessary to qualify the expression of opinions which we have formed with as much positiveness as deliberation.--We earnestly wish he would resign his livery laurel to Lord Thurlow, and write no more odes on Court galas. We can assure him too, most sincerely, that this wish is not dictated in any degree by envy, or any other hostile or selfish feeling. We are ourselves, it is but too well known, altogether without pretensions to that high office--and really see no great charms either in the salary or the connexion--and, for the glory of writing such verses as we have now been reviewing, we do not believe that there is a scribbler in the kingdom so vile as to think it a thing to be coveted.

ON THOMAS MOORE

[From _The Edinburgh Review_, July, 1806]

_Epistles, Odes, and other Poems_. By THOMAS MOORE, Esq. 4to. pp. 350. London, 1806.

A singular sweetness and melody of versification,--smooth, copious, and familiar diction,--with some brilliancy of fancy, and some show of classical erudition, might have raised Mr. Moore to an innocent distinction among the song-writers and occasional poets of his day: But he is indebted, we fear, for the celebrity he actually enjoys to accomplishments of a different description; and may boast, if the boast can please him, of being the most licentious of modern versifiers, and the most poetical of those who, in our times, have devoted their talents to the propagation of immorality. We regard his book, indeed, as a public nuisance; and would willingly trample it down by one short movement of contempt and indignation, had we not reason to apprehend, that it was abetted by patrons who are entitled to a more respectful remonstrance, and by admirers who may require a more extended exposition of their dangers.

There is nothing, it will be allowed, more indefensible than a cold-blooded attempt to corrupt the purity of an innocent heart; and we can scarcely conceive any being more truly despicable, than he who, without the apology of unruly passion or tumultuous desires, sits down to ransack the impure places of his memory for inflammatory images and expressions, and commits them laboriously to writing, for the purpose of insinuating pollution into the minds of unknown and unsuspecting readers.

This is almost a new crime among us. While France has to blush for so many tomes of "Poesies Erotiques," we have little to answer for, but the coarse indecencies of Rochester and Dryden; and these, though sufficiently offensive to delicacy and good taste, can scarcely be regarded as dangerous. There is an antidote to the poison they contain, in the open and undisguised profligacy with which it is presented. If they are wicked, they have the honesty at least to profess wickedness. The mark of the beast is set visibly on their foreheads; and though they have the boldness to recommend vice, they want the effrontery to make her pass for virtue. In their grossest immoralities, too, they scarcely ever seem to be perfectly in earnest; and appear neither to wish nor to hope to make proselytes. They indulge their own vein of gross riot and debauchery; but they do not seek to corrupt the principles of their readers; and are contented to be reprobated as profligate, if they are admired at the same time for wit and originality.

The immorality of Mr. Moore is infinitely more insidious and malignant. It seems to be his aim to impose corruption upon his readers, by concealing it under the mask of refinement; to reconcile them imperceptibly to the most vile and vulgar sensuality, by blending its language with that of exalted feeling and tender emotion; and to steal impurity into their hearts, by gently perverting the most simple and generous of their affections. In the execution of this unworthy task, he labours with a perseverance at once ludicrous and detestable. He may be seen in every page running round the paltry circle of his seductions with incredible zeal and anxiety, and stimulating his jaded fancy for new images of impurity, with as much melancholy industry as ever outcast of the muses hunted for epithets or metre.

It is needless, we hope, to go deep into the inquiry, why certain compositions have been reprobated as licentious, and their authors ranked among the worst enemies of morality. The criterion by which their delinquency may be determined, is fortunately very obvious: no scene can be tolerated in description, which could not be contemplated in reality, without a gross violation of propriety: no expression can be pardoned in poetry to which delicacy could not listen in the prose of real life.

No writer can transgress those limits, and be held guiltless; but there are degrees of guiltiness, and circumstances of aggravation or apology, which ought not to be disregarded. A poet of a luxuriant imagination may give too warm a colouring to the representation of innocent endearments, or be betrayed into indelicacies in delineating the allurements of some fair seducer, while it is obviously his general intention to give attraction to the picture of virtue, and to put the reader on his guard against the assault of temptation. Mr. Moore has no such apology;--he takes care to intimate to us, in every page that the raptures which he celebrates do not spring from the excesses of an innocent love, or the extravagance of a romantic attachment; but are the unhallowed fruits of cheap and vulgar prostitution, the inspiration of casual amours, and the chorus of habitual debauchery. He is at pains to let the world know that he is still fonder of roving, than of loving; and that all the Caras and the Fannys, with whom he holds dalliance in these pages, have had each a long series of preceding lovers, as highly favoured as their present poetical paramour: that they meet without any purpose of constancy, and do not think it necessary to grace their connexion with any professions of esteem or permanent attachment. The greater part of the book is filled with serious and elaborate description of the ecstasies of such an intercourse, and with passionate exhortations to snatch the joys, which are thus abundantly poured forth from "the fertile fount of sense."

To us, indeed, the perpetual kissing, and twining, and panting of these amorous persons, is rather ludicrous than seductive; and their eternal sobbing and whining, raises no emotion in our bosoms, but those of disgust and contempt. Even to younger men, we believe, the book will not be very dangerous: nor is it upon their account that we feel the indignation and alarm which we have already endeavoured to express. The life and conversation of our sex, we are afraid is seldom so pure as to leave them much to learn from publications of this description; and they commonly know enough of the reality, to be aware of the absurd illusions and exaggerations of such poetical voluptuaries. In them, therefore, such a composition can work neither corruption nor deception; and it will, in general, be despised and thrown aside, as a tissue of sickly and fantastical conceits, equally remote from truth and respectability. It is upon the other sex, that we conceive its effects may be most pernicious; and it is chiefly as an insult upon their delicacy, and an attack upon their purity, that we are disposed to resent its publication.

The reserve in which women are educated; the natural vivacity of their imaginations; and the warmth of their sensibility, renders them peculiarly liable to be captivated by the appearance of violent emotions, and to be misled by the affectation of tenderness or generosity. They easily receive any impression that is made under the apparent sanction of these feelings; and allow themselves to be seduced into any thing, which they can be persuaded is dictated by disinterested attachment, and sincere and excessive love. It is easy to perceive how dangerous it must be for such beings to hang over the pages of a book, in which supernatural raptures, and transcendent passion, are counterfeited in every page; in which, images of voluptuousness are artfully blended with expressions of refined sentiment, and delicate emotion; and the grossest sensuality is exhibited in conjunction with the most gentle and generous affections. They who have not learned from experience, the impossibility of such an union, are apt to be captivated by its alluring exterior. They are seduced by their own ignorance and sensibility; and become familiar with the demon, for the sake of the radiant angel to whom he has been linked by the malignant artifice of the poet.

We have been induced to enter this strong protest, and to express ourselves thus warmly against this and the former publications of this author, both from what we hear of the circulation which they have already obtained, and from our conviction that they are calculated, if not strongly denounced to the public, to produce, at this moment, peculiar and irremediable mischief. The style of composition, as we have already hinted, is almost new in this country: it is less offensive than the old fashion of obscenity; and for these reasons, perhaps, is less likely to excite the suspicion of the moralist, or to become the object of precaution to those who watch over the morals of the young and inexperienced. We certainly have known it a permitted study, where performances, infinitely less pernicious, were rigidly interdicted.

There can be no time in which the purity of the female character can fail to be of the first importance to every community; but it appears to us, that it requires at this moment to be more carefully watched over than at any other; and that the constitution of society has arrived among us to a sort of crisis, the issue of which may be powerfully influenced by our present neglect or solicitude. From the increasing diffusion of opulence, enlightened or polite society is greatly enlarged, and necessarily becomes more promiscuous and corruptible; and women are now beginning to receive a more extended education, to venture more freely and largely into the fields of literature, and to become more of intellectual and independent creatures, than they have yet been in these islands. In these circumstances, it seems to be of incalculable importance, that no attaint should be given to the delicacy and purity of their expanding minds; that their increasing knowledge should be of good chiefly, and not of evil; that they should not consider modesty as one of the prejudices from which they are now to be emancipated; nor found any part of their new influence upon the licentiousness of which Mr. Moore invites them to be partakers. The character and the morality of women exercises already a mighty influence upon the happiness and the respectability of the nation; and it is destined, we believe, to exercise a still higher one: But if they should ever cease to be the pure, the delicate, and timid creatures that they now are--if they should cease to overawe profligacy, and to win and to shame men into decency, fidelity, and love of unsullied virtue--it is easy to see that this influence, which has hitherto been exerted to strengthen and refine our society, will operate entirely to its corruption and debasement; that domestic happiness and private honour will be extinguished, and public spirit and national industry most probably annihilated along with them.

There is one other consideration which has helped to excite our apprehension on occasion of this particular performance. Many of the pieces are dedicated to persons of the first consideration in the country, both for rank and accomplishments; and the author appears to consider the greater part of them as his intimate friends, and undoubted patrons and admirers. Now, this we will confess is to us a very alarming consideration. By these channels, the book will easily pass into circulation in those classes of society, which it is of most consequence to keep free of contamination; and from which its reputation and its influence will descend with the greatest effect to the great body of the community. In this reading and opulent country, there are no fashions which diffuse themselves so fast, as those of literature and immorality: there is no palpable boundary between the _noblesse_ and the _bourgeoisie_, as in old France, by which the corruption and intelligence of the former can be prevented from spreading to the latter. All the parts of the mass, act and react upon each other with a powerful and unintermitted agency; and if the head be once infected, the corruption will spread irresistibly through the whole body. It is doubly necessary, therefore, to put the law in force against this delinquent, since he has not only indicated a disposition to do mischief, but seems unfortunately to have found an opportunity.

ON WORDSWORTH'S "THE EXCURSION"

[From _The Edinburgh Review_, November, 1814]

_The Excursion, being a portion of the Recluse, a Poem_. By WILLIAM WORDSWORTH. 4to. pp. 447. London, 1814.

This will never do. It bears no doubt the stamp of the author's heart and fancy; but unfortunately not half so visibly as that of his peculiar system. His former poems were intended to recommend that system, and to bespeak favour for it by their individual merit;--but this, we suspect, must be recommended by the system--and can only expect to succeed where it has been previously established. It is longer, weaker, and tamer, than any of Mr. Wordsworth's other productions; with less boldness of originality, and less even of that extreme simplicity and lowliness of tone which wavered so prettily, in the Lyrical Ballads, between silliness and pathos. We have imitations of Cowper, and even of Milton here, engrafted on the natural drawl of the Lakers--and all diluted into harmony by that profuse and irrepressible wordiness which deluges all the blank verse of this school of poetry, and lubricates and weakens the whole structure of their style.

Though it fairly fills four hundred and twenty good quarto pages, without note, vignette, or any sort of extraneous assistance, it is stated in the title--with something of an imprudent candour--to be but "a portion" of a larger work; and in the preface, where an attempt is rather unsuccessfully made to explain the whole design, it is still more rashly disclosed, that it is but "a part of the second part of a _long_ and laborious work"--which is to consist of three parts.

What Mr. Wordsworth's ideas of length are, we have no means of accurately judging; but we cannot help suspecting that they are liberal, to a degree that will alarm the weakness of most modern readers. As far as we can gather from the preface, the entire poem--or one of them, for we really are not sure whether there is to be one or two--is of a biographical nature; and is to contain the history of the author's mind, and of the origin and progress of his poetical powers, up to the period when they were sufficiently matured to qualify him for the great work on which he has been so long employed. Now, the quarto before us contains an account of one of his youthful rambles in the vales of Cumberland, and occupies precisely the period of three days; so that, by the use of a very powerful _calculus_, some estimate may be formed of the probable extent of the entire biography.

This small specimen, however, and the statements with which it is prefaced, have been sufficient to set our minds at rest in one particular. The case of Mr. Wordsworth, we perceive, is now manifestly hopeless; and we give him up as altogether incurable, and beyond the power of criticism. We cannot indeed altogether omit taking precautions now and then against the spreading of the malady;--but for himself, though we shall watch the progress of his symptoms as a matter of professional curiosity and instruction, we really think it right not to harass him any longer with nauseous remedies,--but rather to throw in cordials and lenitives, and wait in patience for the natural termination of the disorder. In order to justify this desertion of our patient, however, it is proper to state why we despair of the success of a more active practice.

A man who has been for twenty years at work on such matter as is now before us, and who comes complacently forward with a whole quarto of it after all the admonitions he has received, cannot reasonably be expected to "change his hand, or check his pride," upon the suggestion of far weightier monitors than we can pretend to be. Inveterate habit must now have given a kind of sanctity to the errors of early taste; and the very powers of which we lament the perversion, have probably become incapable of any other application. The very quantity, too, that he has written, and is at this moment working up for publication upon the old pattern, makes it almost hopeless to look for any change of it. All this is so much capital already sunk in the concern; which must be sacrificed if it be abandoned: and no man likes to give up for lost the time and talent and labour which he has embodied in any permanent production. We were not previously aware of these obstacles to Mr. Wordsworth's conversion; and, considering the peculiarities of his former writings merely as the result of certain wanton and capricious experiments on public taste and indulgence, conceived it to be our duty to discourage their repetition by all the means in our power. We now see clearly, however, how the case stands;--and, making up our minds, though with the most sincere pain and reluctance, to consider him as finally lost to the good cause of poetry, shall endeavour to be thankful for the occasional gleams of tenderness and beauty which the natural force of his imagination and affections must still shed over all his productions,--and to which we shall ever turn with delight, in spite of the affectation and mysticism and prolixity, with which they are so abundantly contrasted.

Long habits of seclusion, and an excessive ambition of originality, can alone account for the disproportion which seems to exist between this author's taste and his genius; or for the devotion with which he has sacrificed so many precious gifts at the shrine of those paltry idols which he has set up for himself among his lakes and his mountains. Solitary musings, amidst such scenes, might no doubt be expected to nurse up the mind to the majesty of poetical conception,--(though it is remarkable, that all the greater poets lived or had lived, in the full current of society):--But the collision of equal minds,--the admonition of prevailing impressions--seems necessary to reduce its redundancies, and repress that tendency to extravagance or puerility, into which the self-indulgence and self-admiration of genius is so apt to be betrayed, when it is allowed to wanton, without awe or restraint, in the triumph and delight of its own intoxication. That its flights should be graceful and glorious in the eyes of men, it seems almost to be necessary that they should be made in the consciousness that men's eyes are to behold them,--and that the inward transport and vigour by which they are inspired, should be tempered by an occasional reference to what will be thought of them by those-ultimate dispensers of glory. An habitual and general knowledge of the few settled and permanent maxims, which form the canon of general taste in all large and polished societies--a certain tact, which informs us at once that many things, which we still love and are moved by in secret, must necessarily be despised as childish, or derided as absurd, in all such societies--though it will not stand in the place of genius, seems necessary to the success of its exertions; and though it will never enable any one to produce the higher beauties of art, can alone secure the talent which does produce them, from errors that must render it useless. Those who have most of the talent, however, commonly acquire this knowledge with the greatest facility;--and if Mr. Wordsworth, instead of confining himself almost entirely to the society of the dalesmen and cottagers, and little children, who form the subjects of his book, had condescended to mingle a little more with the people that were to read and judge of it, we cannot help thinking, that its texture would have been considerably improved: At least it appears to us to be absolutely impossible, that any one who had lived or mixed familiarly with men of literature and ordinary judgment in poetry (of course we exclude the coadjutors and disciples of his own school), could ever have fallen into such gross faults, or so long mistaken them for beauties. His first essays we looked upon in a good degree as poetical paradoxes,--maintained experimentally, in order to display talent, and court notoriety;--and so maintained, with no more serious belief in their truth, than is usually generated by an ingenious and animated defence of other paradoxes. But when we find, that he has been for twenty years exclusively employed upon articles of this very fabric, and that he has still enough of raw material on hand to keep him so employed for twenty years to come, we cannot refuse him the justice of believing that he is a sincere convert to his own system, and must ascribe the peculiarities of his composition, not to any transient affectation, or accidental caprice of imagination, but to a settled perversity of taste or understanding, which has been fostered, if not altogether created, by the circumstances to which we have already alluded.

The volume before us, if we were to describe it very shortly, we should characterize as a tissue of moral and devotional ravings, in which innumerable changes are rung upon a few very simple and familiar ideas: --but with such an accompaniment of long words, long sentences, and unwieldy phrases--such a hubbub of strained raptures and fantastical sublimities, that it is often extremely difficult for the most skilful and attentive student to obtain a glimpse of the author's meaning--and altogether impossible for an ordinary reader to conjecture what he is about. Moral and religious enthusiasm, though undoubtedly poetical emotions, are at the same time but dangerous inspirers of poetry; nothing being so apt to run into interminable dulness or mellifluous extravagance, without giving the unfortunate author the slightest intimation of his danger. His laudable zeal for the efficacy of his preachments, he very naturally mistakes for the ardour of poetical inspiration;--and, while dealing out the high words and glowing phrases which are so readily supplied by themes of this description, can scarcely avoid believing that he is eminently original and impressive:-- All sorts of commonplace notions and expressions are sanctified in his eyes, by the sublime ends for which they are employed; and the mystical verbiage of the methodist pulpit is repeated, till the speaker entertains no doubt that he is the elected organ of divine truth and persuasion. But if such be the common hazards of seeking inspiration from those potent fountains, it may easily be conceived what chance Mr. Wordsworth had of escaping their enchantment,--with his natural propensities to wordiness, and his unlucky habit of debasing pathos with vulgarity. The fact accordingly is, that in this production he is more obscure than a Pindaric poet of the seventeenth century; and more verbose "than even himself of yore"; while the wilfulness with which he persists in choosing his examples of intellectual dignity and tenderness exclusively from the lowest ranks of society, will be sufficiently apparent, from the circumstance of his having thought fit to make his chief prolocutor in this poetical dialogue, and chief advocate of Providence and Virtue, _an old Scotch Pedlar_--retired indeed from business--but still rambling about in his former haunts, and gossiping among his old customers, without his pack on his shoulders. The other persons of the drama are, a retired military chaplain, who has grown half an atheist and half a misanthrope--the wife of an unprosperous weaver--a servant girl with her infant--a parish pauper, and one or two other personages of equal rank and dignity.

The character of the work is decidedly didactic; and more than nine-tenths of it are occupied with a species of dialogue, or rather a series of long sermons or harangues which pass between the pedlar, the author, the old chaplain, and a worthy vicar, who entertains the whole party at dinner on the last day of their excursion. The incidents which occur in the course of it are as few and trifling as can be imagined;--and those which the different speakers narrate in the course of their discourses, are introduced rather to illustrate their arguments or opinions, than for any interest they are supposed to possess of their own.--The doctrine which the work is intended to enforce, we are by no means certain that we have discovered. In so far as we can collect, however, it seems to be neither more nor less than the old familiar one, that a firm belief in the providence of a wise and beneficent Being must be our great stay and support under all afflictions and perplexities upon earth--and that there are indications of his power and goodness in all the aspects of the visible universe, whether living or inanimate--every part of which should therefore be regarded with love and reverence, as exponents of those great attributes. We can testify, at least, that these salutary and important truths are inculcated at far greater length, and with more repetitions, than in any ten volumes of sermons that we ever perused. It is also maintained, with equal conciseness and originality, that there is frequently much good sense, as well as much enjoyment, in the humbler conditions of life; and that, in spite of great vices and abuses, there is a reasonable allowance both of happiness and goodness in society at large. If there be any deeper or more recondite doctrines in Mr. Wordsworth's book, we must confess that they have escaped us;--and, convinced as we are of the truth and soundness of those to which we have alluded, we cannot help thinking that they might have been better enforced with less parade and prolixity. His effusions on what may be called the physiognomy of external nature, or its moral and theological expression, are eminently fantastic, obscure, and affected.--It is quite time, however, that we should give the reader a more particular account of this singular performance.