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Chapter III: Part 3

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His mother asked him the reason of this, and he replied that he was still thinking of Louhi's daughter and longing for her as his bride, but that first he must shoot the wild swan. But his mother answered: 'Do not think of the wild swan, nor yet of Louhi's daughters. Return with me to Kalevala to thy home, and thank and praise thy Maker, Ukko, that he hath saved thee, for I alone could never have saved thee from dismal Manala.'

So Lemminkainen hastened home with his mother,--back again to his pleasant home in Kalevala.

* * * * *

Every one expressed satisfaction that Lemminkainen had been restored to life--'for, you see,' said Mimi, 'though he was really a bad man, he did so many wonderful things that you just can't help wishing for him not to be killed.'

But now it had grown quite late, nearly nine o'clock, and so they all ate their supper and then Erik and Father Mikko sat smoking and talking while Mother Stina and the little ones went into the other room to bed,--for Erik had actually two rooms in his house,--and it isn't every Finnish country cabin that has that, you know. They talked of their country, for that was the dearest subject to both of them,--they were intelligent men for their class,--and when Father Mikko told how the Russian Tsar was taking their liberties away from them, and was beginning to break all his oaths and promises and would no doubt end up by making them as badly off as the people on the south side of the Finnish Gulf--when Father Mikko related all this, Erik's eyes flashed and he longed to be able to draw the sword to defend his beloved country's liberty.

But at last they had gone over all these things and were sleepy themselves, so they made up their beds on some sheep-skin rugs on the floor, and soon fell into a sound sleep.

* * * * *

The next day it was still storming, and so Father Mikko gave up all idea of leaving that day. About three o'clock in the afternoon--it was dark as night then--they had all finished dinner and settled down around the fire as on the day before, and Father Mikko was easily persuaded to go on with his stories.

Erik was at work on a pair of snow-shoes, just like those that Lemminkainen wore in the story of the hunt after the Hisi-deer. They were nearly finished--about six feet long and five inches wide in the broadest part, with a place in the middle to fasten them on to the feet, and the front ends were turned up. All that now remained to be done was to polish them off, and Erik worked at this while Father Mikko told his stories. The children had enough to do to watch 'Pappa' Mikko's face and listen to the wonderful tales, and Mother Stina was busy with some sewing--she couldn't spin because the noise of the wheel would have drowned Father Mikko's voice.

'Now that we have brought Lemminkainen back from the Death-river,' the old man said, 'we will see what Wainamoinen was doing all this while.' So he began as follows:

WAINAMOINEN'S BOAT-BUILDING

Wainamoinen started to build a boat from the Rainbow-maiden's distaff, but he had soon used up all his timber, and the boat was far from finished. So he asked Sampsa (the planter of the first trees that grew on earth) to go and search out the needful timber in order to finish the boat.

Sampsa started off with a golden axe upon his shoulder and a copper hatchet in his belt. He wandered through the mountain forests, and at length came upon a great aspen, and was just going to cut it down, when the aspen asked him what he wanted. 'I wish to take your timber for a vessel,' Sampsa replied, 'that the wise magician Wainamoinen is building.' Then the aspen answered: 'All the boats that have been made of my wood have been but failures; they float but a little way, and then sink to the ocean's bottom, for my trunk is full of hollow places, where the worms have eaten my wood.'

So Sampsa left the aspen and searched still further, until he came to a pine-tree that was even taller than the aspen was. Sampsa struck a blow with his axe, and at the same time asked the pine-tree if it would furnish good timber for Wainamoinen's boat. But the pine-tree answered: 'All the ships that have been made from me are useless. I am full of imperfections, for the ravens live among my branches and bring ill-luck.'

And Sampsa was obliged to leave the pine-tree and go on until he came to a tremendous oak-tree, whose trunk was thicker than the height of even the tallest men. And he asked the oak-tree if it would furnish wood for Wainamoinen's boat. 'I will gladly furnish the wood,' replied the oak-tree, 'for I am tall and sound and strong. The warm sun shines upon me for three months in the summer, and the sacred cuckoo dwells in my branches and brings good fortune.' So Sampsa quickly felled the oak, and brought the timber, skilfully hewn, to Wainamoinen.

The wise magician Wainamoinen then began to put his boat together by the aid of magic spells. The first magic song that he sang joined the framework together, and the second song fastened the planking into the ribs, and the third put the rowlocks in place and made the oars. But, alas! when all this was done, there were still three magic words needed to complete the stem and stern and bulwarks.

Wainamoinen saw that all his labour was in vain unless he found the three magic words, for unless the stern and stem were fastened and the bulwarks built, the boat could never put to sea. He pondered long over where he might find the lost words, and after a while he concluded that they might be found in the brains of swallows and the heads of swans and the plumage of the sea-duck. But though he killed great numbers of these birds, he could not find the three lost words. Then he thought that he might find them on the tongues of reindeers or of the squirrels; but though he killed great numbers of them, and found many words on their tongues, the three lost words were not there.

Then he said to himself: 'I will seek the lost words in the kingdom of Manala; there are countless words to be found there in the Deathland.' So off he went, travelling for three weeks over hill and dale, through marshes and thickets, until at length he came to the river of Tuoni. There he called out in a voice like thunder: 'Bring a boat, O daughter of Tuoni, and ferry me over this black and fatal river.'

Tuoni's daughter, a wee little dwarf, but very wise and ancient, bade him first say why he wished to come into the Deathland while he was still alive. And first Wainamoinen answered that Tuoni himself, the death-god, had sent him. But the maid replied: 'Had Tuoni brought thee, he would now be with thee, and thou wouldst be wearing his cap and gloves.' So Wainamoinen answered again: 'I was slain by an iron weapon.' But the maid would not believe him, because he had no bleeding wound. Then he said the third time, that he had been washed there by the river. But still the maid would not believe him, for his clothing was not wet. And the fourth time he said that fire had burnt him. But the maid replied: 'If the fire had brought thee to Manala, thy hair and eyebrows and beard would be all singed and burnt. But now I ask thee for the last time what it is that hath brought thee, living, hither. Tell me the truth this time.'

Then Wainamoinen told her that he had been building a boat by magic, but that he yet lacked one spell, and had come thither to seek it. When he had said this, Tuoni's daughter came across and rowed him to the opposite side, having first tried to dissuade him from coming. But Wainamoinen was not afraid; and when he had landed he walked straight up to the abode of Tuoni.

There Tuonetar, Tuoni's wife, gave him a golden goblet filled with beer, saying: 'Drink Tuoni's beer, O wise and ancient Wainamoinen!' But he carefully inspected the liquor before he tasted it, and saw that it was black and full of the spawn of frogs and poisonous serpent-broods; and he said to Tuonetar: 'I have not come hither to drink Tuoni's poisons, for they that do so will surely be destroyed.'

Tuonetar then asked him why he had come, and he told her of his boat-building, and how he still needed the three magic words, and that he hoped to find them there. 'Tuoni will never reveal them,' Tuonetar said; 'nor shalt thou ever leave these gates alive;' and as she spoke she waved the slumber-wand over Wainamoinen's head, and he sank into a deep sleep. And to make sure of his not escaping, Tuoni's son, a hideous wizard with only three fingers, wove nets of iron and of copper, and set them all through the river, to catch Wainamoinen if by any chance he should get so far.

But Wainamoinen soon freed himself from Tuonetar's slumber-spell, and knowing in how great danger he was, he instantly transformed himself into a serpent, and wriggled his way to the river, and through the nets that had been set to catch him, until at length he came out safe into the land of the living again; and the next morning, when Tuoni's wizard son went to look at his nets, he found all kinds of evil fish and serpents, but not the wise old magician.

But Wainamoinen prayed to Ukko: 'I thank thee, O Ukko, that thou hast protected me; but never suffer any other of thy heroes, not even the wisest, to go against the laws of nature to the awful Tuonela. For there are but few who return from thence.'

And then Wainamoinen called together the people on the plains of Kalevala, and spoke to the young men and maidens, saying: 'Listen, all ye young people. Never disobey your parents; never harm the innocent, nor wrong the weak, nor utter falsehood, else ye will pay the penance for it in the gloomy prison of Manala; for there is the dwelling-place of the wicked, and a place for the guilty. Beneath the burning rocks there are fiery couches, with pillows of hissing serpents, and coverlets of green writhing vipers. And the wicked there drink the blood of adders, but have nothing to eat at all. If ye would be happy, shun this abode of the wicked ones in Tuonela.'

* * * * *

'But I thought Wainamoinen wasn't to use any wood for his boat except the pieces of the distaff,' said Mimi.

'Well, you see,' said Father Mikko, 'the main thing was to build the boat by _magic_, and we'll see now how he did that. I don't believe a little extra wood made any difference.' So he went on:

WAINAMOINEN FINDS THE LOST WORDS

Wainamoinen had failed to find the three magic words in the Deathland, and now he sat and pondered whither he should go next to seek them. While he was thinking over this, a shepherd came to him and said: 'Thou canst find a thousand words of wisdom on the tongue of the dead hero Wipunen. I know the road that leads to his grave: first, thou must journey a long distance over the points of needles, and then a long way upon the edges of sharp swords, and then a third road on the edges of hatchets.'

Then Wainamoinen considered how he should be able to walk over the needles and swords and hatchets, and at last hit on a plan. He went to the smith Ilmarinen and bade him make shoes of iron, and gloves of copper, and a magic staff of the strongest metal, as he was going to seek the lost words from the wise Wipunen. Ilmarinen made him the shoes and gloves and staff, but said: ‘The wise magician Wipunen died long ages ago, he surely cannot tell thee the magic words.’ Still Wainamoinen was not disheartened, but began his journey. The first day he hurried along over the points of needles, and all the second day over the sword edges, and on the evening of the third day he had come across the edges of the hatchets and reached the spot where Wipunen lay buried. From Wipunen’s shoulders grew great aspens, on each temple grew a birch-tree, on his mighty chin an alder, from his beard grew willows, from his mouth a fir-tree, and an oak upon his forehead. Then Wainamoinen drew his magic hatchet from its leather sheath, and cut down all the trees that were growing over Wipunen. And then he took his magic staff and thrust it between Wipunen’s teeth and prised open his mouth, and as he did so, he sang a spell to bring Wipunen’s spirit back from the Deathland, Tuonela. And when the spell was sung, Wipunen felt the pain of the staff within his mouth, and bit it so hard that he cut clear through the iron outside, but the centre was of steel, too hard even for Wipunen’s teeth. So he opened his mouth wide in anguish, and as he did so Wainamoinen slipped and fell headlong, armour and all, right down his throat. And Wipunen said, as he swallowed him: ‘I have eaten sheep and reindeer, bears and oxen, but I have never tasted a sweeter morsel than this.’ But now Wainamoinen was sorely per-plexed to know what he should do. After pondering over the matter, he took a dagger that he wore, and from the wooden handle he built a boat by the aid of magic spells, and began to row all through the old magician’s body, through every single vein and vessel, but Wipunen scarcely felt it, and paid no attention to him. Then Wainamoinen thought again, and taking off his armour he made it into a forge with bellows and all complete, and used his knees for an anvil and his arm for a hammer, and started to work. For three days he worked away inside the magician’s body, until the bellows blew a perfect whirl-wind and the anvilirang like thunder. At length old Wipunen could bear it no longer and cried out : ‘What great magician art thou, for I have eaten many men and heroes, but never such an one as thou: for the smoke is pouring from my nostrils, and the fire streams from my mouth, and my throat is full of iron clinkers. Go and leave me, wretched torturer! Why hast thou come hither to hurt me? Art thou a trial sent by mighty Ukko, for if so I will be resigned, but if thou art of some human race, I will search out thy tribe and destroy it. Leave my body, cease thy forging, let me rest in peace and slumber. Or if thou wilt not leave me, I will call on all the great magicians of the past, the spirits of the mountains and woods and seas and rivers, on Ilmatar, daughter of the ether, to assist me. Or if these be not sufficient, I will call on mighty Ukko to drive thee forth. If thou art from the winds, then return to the copper mountains where they live; if from the sea, return to it; if from the forests, then return to them, or I will drive thee to the bottom of the coal-black river of Tuoni, whence thou shalt never move again.'

'I am well contented here,' said Wainamoinen, 'in these roomy caverns. I can eat thy heart and flesh and for drink I will take thy blood. And I will set my forge still deeper in thy vitals, and will swing my hammer still harder on thy heart and lungs and liver. I shall never leave thee until I learn all thy wisdom, and the three lost words, that all thy magic knowledge may not perish with thee from the earth.'

Then Wipunen began to sing all his knowledge and his magic spells for Wainamoinen. He sang the origin of witchcraft, the source of good and evil and how by the will of Ukko the water was first divided from the ether. And next he sang of how the moon and sun were made, and whence the colours of the rainbow came, and how the stars were sprinkled in the sky. Three whole days and nights he sang, until the stars and the moon stood still to listen, and the very waves of the sea and the tides ceased to rise and fall, and the rivers stopped in their courses.

At length Wainamoinen had learned all the wisdom of the great magician, and the three lost words, and he made ready to leave Wipunen's body, bidding him open wide his mouth that he might get out and leave him for ever.

'I have eaten many things, O Wainamoinen,' said Wipunen, 'bears and reindeer, wolves and oxen, but never such a thing as thou. Now thou hast found the wisdom that thou seekest, go in peace and never come back to me.'

Then he opened his mouth wide, and Wainamoinen glided forth and hastened swiftly as the deer to Kalevala. First he went into the smithy, and Ilmarinen asked him if he had learned the lost words that would enable him to finish his vessel. 'I have learned a thousand magic words,' answered Wainamoinen, 'and among them are the lost words that I sought.'

Thereupon he hastened off to where his vessel lay, and with the three lost words he joined the stem and stern and raised the bulwarks. Thus he had built the vessel with magic alone, and by magic art he launched it too, not touching it with foot or knee or hand, using only magic to push it. Thus was the task completed which should gain for him the Rainbow-maiden in her beauty.

* * * * *

'Oh! _do_ hurry and tell us about that,' said Mimi, and Father Mikko continued.

THE RIVAL SUITORS

Now the Rainbow-maiden was really the same as old Louhi's fairest daughter, whom Wainamoinen had wooed, and for whom Ilmarinen had made the magic Sampo, and Wainamoinen had learned this. So when the magic boat was finished, he made ready for a journey to the Northland, to try once more to win the fair Pohjola maiden for his bride.

He ornamented the magic vessel with gold and silver, and painted it scarlet, and on the masts he set sails of linen, red, white, and blue. Then he stepped on board, and called on Ukko to protect and help him, and on the winds to aid him on his way, and off the magic boat flew towards Pohjola, never needing an oar to help it.

Annikki, Ilmarinen's sister, was down by the seashore just at dawn that morning, and as she gazed out over the sea, she saw a blue speck in the distance. At first she thought it was a flock of birds, and then as it drew nearer it looked like a great tree floating on the water, but at last she saw that it was a vessel with but one man in it, and when it came still nearer she recognised Wainamoinen.

She called out to him and asked him whither he was going. He replied that he was come a-fishing, but Annikki said: 'Thy boat is not rigged like a fisher-boat, nor hast thou lines or nets with thee. Tell me the truth, O Wainamoinen!' And he answered the second time, that he had come to kill wild geese and ducks. But Annikki told him that she knew that was untrue, for he had no hunting dogs in the vessel with him, nor any weapons. Then he told her that he was sailing to the wars. Annikki replied: 'My father often used to sail to war, but in a ship with many rowers, and with many armed heroes on board, but thy vessel is surely not fitted for battle. Now tell me the truth, O wise Wainamoinen, or else I will send a storm-wind after thee and break thy ship in pieces.'

Then he told her the truth, that he was going to woo the Rainbow-maiden, Louhi's daughter, and then Annikki knew that he spoke the truth. She hurried off to her brother's smithy and said to him: 'Dearest brother, if thou wilt forge for me a silver loom and gold and silver finger-rings and earrings, golden girdles and golden ornaments for my hair, I will tell thee something that is very important for thee to know.'

So Ilmarinen promised, and his sister said: 'O Ilmarinen, if thou hopest ever to wed the fair maid of Pohjola, thou must hasten and make thy sledge ready, for Wainamoinen is now sailing thither in a magic boat to win her before thee.' Then Ilmarinen bade his sister prepare a magic soap and make a bath ready for him while he was forging the gold and silver ornaments that she had bargained for.

When Ilmarinen had finished his work he found the bath and the magic soap all ready for him, and he began to wash off the grime and dirt and soot of the smithy. When he was through, and came out of the bath, he had grown wonderfully bright and handsome, for the magic soap had made his cheeks rosy and his eyes bright as moonlight. Then he put on his finest garments, soft linen, and silken stockings, a blue vest and scarlet trousers, and a fur coat of sealskin, held by buttons made of jewels, and a belt with golden buckles. After he was dressed he ordered his magic sledge to be harnessed, and on the front placed six cuckoos and seven blue-birds that they might sing and charm the Northland maiden.

When all was ready Ilmarinen prayed to great Ukko to send snow that it might cover all the country and let his sledge glide easily to Pohjola. And the snow came, and Ilmarinen wrapped himself up warmly in bear-skins, and drove off like the wind, first invoking Ukko's blessing on his journey. On he went, over hill and dale, with the cuckoos and blue-birds singing on the sledge, and then he drove along the seashore to the north in a cloud of snow and sand and mist and sea-foam, looking out for Wainamoinen's vessel. On the evening of the third day he caught up with Wainamoinen, and called out to him: 'O ancient Wainamoinen, let us woo the maiden peacefully, and let her choose which one of us she will.' To this Wainamoinen agreed; and having promised not to use deceit of any sort against one another, they hurried on their way,--Wainamoinen calling up the south wind to help him, and Ilmarinen's steed shaking the hills of Northland as he galloped on.

Soon they drew near to Louhi's dwelling, and the watchdogs began to bark more loudly than they had ever done before. Louhi's husband told his daughter to go and see what the trouble was, but she replied that she was busy grinding barley, and could not go. Then he told his wife to go, but she was too busy cooking dinner. So the father grew angry, and said: 'Women are always busy either baking or sleeping; go, my son, and learn what all the trouble is.' But the son refused, because he was busy splitting wood.

So at last Louhi's husband was obliged to go himself, for the dogs kept barking louder and louder. There, as soon as he had reached the gate, he saw a scarlet-coloured ship sailing into the bay, and a sledge driving up along the shore at full speed. Then he hastened back into the house, and told them all that he had seen. And Louhi took a branch and gave it to her daughter, saying: 'Place this on the fire, my daughter, and if in burning it drips blood, then these strangers bring war and bloodshed; but if clear water, then they come in peace.'

So the maiden put the branch on the fire, and as they watched it they saw honey trickling out, and from this Louhi knew that the two men were coming as suitors. Then they hastened out into the courtyard, and saw the vessel in the harbour, painted scarlet, and an ancient white-bearded magician at the helm; and on the land they saw a brightly-coloured sledge, with cuckoos and bluebirds singing on the front, and driven by a young and handsome hero.

Louhi immediately recognised them both, and said to her daughter: 'Wilt thou have one of these suitors, dearest daughter? He that comes in the ship is good old Wainamoinen, bringing countless treasures for thee from Kalevala. The other in the sledge, with the singing birds, is the blacksmith Ilmarinen, who brings no presents save himself. When they come into the house bring a pitcher of honey-drink, and give it to the one that thou wilt follow. Give it to old Wainamoinen, for he brings thee countless treasures.'

But the daughter replied: 'I will never marry a man for riches, but for his real worth. Mothers did not use to sell their daughters thus in the olden times to suitors whom they did not love. I shall choose Ilmarinen for his true worth and wisdom.'

Old Louhi grew angry at this, and tried to change her daughter's mind, but all she could say did not move her; and just then Wainamoinen came to the house, and addressed the maiden thus: 'Come with me, O lovely maiden, be my bride and honoured wife, and share my joys and sorrows with me.'

The maiden answered: 'Hast thou built the magic vessel, using neither hand nor foot to touch it?'

'I have built it, and brought it hither,' answered Wainamoinen. 'It is finely made by magic, and will live in the worst of storms; nothing can ever sink it.'

But then the maiden said to him: 'I will not wed a husband born in the sea. Storms would bring us trouble, and the winds rack our hearts. I cannot go with thee, cannot marry thee, O Wainamoinen.'

ILMARINEN'S WOOING

Just as Wainamoinen had received his answer, Ilmarinen came hurrying into the house and into the guest-room. There servants brought him honey-drink in silver pitchers, but he said: 'I will never taste the drink of Northland till I see the Rainbow-maiden. With her I will gladly drink, for I have come hither to seek her hand.' Then Louhi said to him: 'The maiden is not ready to receive thee, and thou may not woo her before thou hast ploughed the field of hissing serpents. Once the evil spirit Lempo ploughed it, but it has never been done since.'

Ilmarinen wandered off sadly, but while he was pondering over what he should do, he saw the lovely maid herself. He went up to her and said: 'Long ago I forged the Sampo for thee, and then thou promised to become my wife. But now thy mother demands that I first plough the field of serpents before I win thee.' But the maiden comforted him, and told him how to plough the field with a plough of gold and silver and copper.

So Ilmarinen went off and built a smithy, and placed in the furnace gold and silver and copper and iron. And from these he forged a plough, with ploughshare of gold and beam of silver and copper handles; and for himself he made boots and gloves and armour of iron; and as he worked he sang magic spells to give his work power to overcome the serpents. Then he harnessed to the plough the fire-breathing Hisi-horse, and went into the field. There were serpents of every sort, creeping and crawling over one another, and hissing horribly, but Ilmarinen cast a spell over them, and ploughed the field, so that all the snakes were buried in the furrows. And then he went to Louhi, and claimed her daughter's hand.

But Louhi refused to let him have her daughter until he should catch the great bear of Manala, and bring him to her. So he went off to the maid again, and told her what old Louhi had demanded of him. The lovely maiden instructed him how to prepare a muzzle for the bear, forging it of steel on a rock beneath the water, at a spot where three currents met together, and the straps were to be of steel and copper mixed. And Ilmarinen made a muzzle as she had directed, and set off for Manala, the dismal Deathland. As he went he prayed to the goddess of the mists to send a fog where the great bear of Manala was, so that he might not see Ilmarinen as he approached. And the goddess sent the fog, and Ilmarinen was able to creep up to the bear and throw the magic muzzle over his head, and then to lead him to Louhi without any trouble.

When he had brought the bear to her, he asked her again for her lovely daughter's hand. But Louhi said to him: 'Thou must perform one more task still, and then, when that is done, thou shalt have my dear daughter. Catch for me the monster-pike that lives in the river of Tuoni, but thou may not use hook, nor line, nor nets, nor boat. Hundreds have been sent to catch it, but all have died in Tuoni's dark waters.'

And now Ilmarinen was deeply discouraged, and went off to tell the maiden of this third task, which he thought it was impossible to do. But she told him to forge an eagle in his magic furnace, and that the eagle would catch the monster-pike for him. So Ilmarinen went to work and forged an eagle in his smithy: talons of iron, beak of steel and copper. And when the eagle was entirely made from iron and copper, he mounted on its back and bade it fly away to the river of Tuoni, there to catch the monster-pike. When they had reached the bank, Ilmarinen dismounted and began to search for the pike, while the eagle hovered over the water. While Ilmarinen was searching, a huge monster rose from the depths and tried to seize him, but the eagle swooped down, and with one bite of his mighty beak, wrenched off the monster's head. Still Ilmarinen continued his search, until at last the monster-pike itself rose up to seize him. But as it came to the surface, the giant-eagle swooped down upon it, and buried its talons in the pike's flesh. Then the fish, maddened with the pain, rushed down to the deepest caverns, dragging the eagle with it until the bird had to loose its hold and soar aloft again. A second time the eagle swooped down and struck deep into the pike's shoulders; but the pike dived to the bottom again and escaped. At last the eagle made a third descent, and this time grasped the pike firmly with his beak of steel, and planted his talons firmly on the rocks, and this time he succeeded in dragging the pike from out the river.

Then the eagle flew off with the pike to the top of a tall pine-tree, and there ate the body of his victim, leaving the head for Ilmarinen. But the eagle himself soared up into the air, up beyond the clouds, and at length disappeared behind the sun.

Ilmarinen returned to Louhi with the pike's head and again claimed her daughter in marriage. Louhi answered him: 'Thou hast performed this last task but badly, since thou only brought me the worthless head. But still, since thou hast completed the other tasks also, I will give thee my fair daughter. Thou hast won the Maid of Beauty, to be the help and joy of all thy future life.'

But while Ilmarinen was rejoicing in his good fortune, the aged Wainamoinen wandered sorrowfully homewards, bewailing his sad lot, thus to be compelled to live without a wife to cheer his home. 'Woe is me,' he sang, 'that I did not woo and marry in my youth, for the old men cannot hope to conquer the young ones when they go a-wooing.'

* * * * *

When this story was ended, Father Mikko stopped a while to rest, and the others discussed the stories that he had just told. All were pleased that the Rainbow-maiden had chosen Ilmarinen instead of the aged Wainamoinen, and little Antero asked 'Pappa' Mikko what they had had to eat at the wedding--he was rather more deeply interested in things to eat than anything else--so Father Mikko continued, after he had rested a while.

THE BREWING OF BEER

Great preparations were now made in Louhi's home for her daughter's wedding with Ilmarinen. In distant Karjala, a part of Kalevala, was a great ox, the largest in the world. It took a weasel seven days to travel round his neck and shoulders; the swallow had to fly a whole day without resting, to get from one horn-tip to the other; the squirrel travelled thirty days, starting from the tail, before he reached the shoulders. This great ox was led by a thousand heroes to Pohjola, to Louhi's house, but when he had come thither, no one could be found to kill him.

Then there came an aged hero from Karjala, and went up to the ox to kill him with his war-club. But the ox turned and gave him one fierce glance, and the old warrior dropped his club and ran away and hid in the forest. Then they sent forth far and near to find some one to kill the ox, but no one came. At last there arose from the sea a tiny dwarf, who, when he stepped on land, grew suddenly into a giant, with hands of iron, a copper-coloured face, a hat of flint upon his head, and sandstone shoes upon his feet. As soon as this sea-spirit saw the ox, he rushed at it and killed it with one blow of his golden sword. Thus was the meat provided for the feast.

The banquet-hall was so large that when a dog barked at one door no one could hear him at the opposite side, and when a cock crowed on the roof no one on the ground could hear him. Louhi went in thither, to see that all was being put in readiness, but while she was there she said aloud as if to herself: 'Whence will I get the liquor for my guests, for I know nothing of the secret of beer-brewing?'

An old man was sitting beside the fire, and he answered her: 'Beer comes from barley, hops, and water. The seed of the hops were scattered loosely over the earth, and from them arose the graceful hop-vine, climbing over everything. The barley was planted in the land of Kalevala, and it grew and flourished there.

'Then the hops, clinging to the trees, began to hum, and the barley and the water in the wells to sing, saying: "Let us join our forces together, that we may live united, for that is far better than to be separated as we now are." So the ancient maiden Osmotar took six golden grains of barley, seven hops, and seven cups of water, and set them in a caldron on the fire. There she let them steep and boil during the warm summer days, and at length poured off the liquor into tubs made of birch-wood. Now she pondered long how she should make the liquor ferment and cause it to foam and sparkle.

'Then Osmotar called one of the Kalevala maidens and bade her step into the birchen tub. The maiden did so, and on looking around she saw a splinter of wood lying on the bottom. She picked it up, thinking it was worthless, but nevertheless she took it to Osmotar. Osmotar rubbed her hands upon her knees and turned the bit of wood into a white squirrel. As soon as she had made the squirrel, she sent it off to Tapio's kingdom, to the great forest, and commanded it to bring her cones from the magic fir-trees and young shoots from the magic pines. And the squirrel hurried off and travelled through the forest until it came to Tapio's home. There it found three magic pine-trees growing, and three fir-trees beside them, and having taken the young shoots and the cones and stowed them in its pouch, it came back again to Osmotar. But when she put the cones and pine-shoots into the beer, it still refused to ferment.

'So Osmotar made the Kalevala maiden get into the birchen tub once more, and this time the maiden found a chip upon the bottom. When she took it to Osmotar, the latter rubbed her hands upon her knees again, and turned the chip into a magic golden-breasted marten. Then she sent the marten off to the dens of the mountain bears, to gather the foam from their angry lips as they fought with one another. The marten flew away, and soon returned with the foam that it had gathered from the mouths of the raging bears. But when Osmotar added it to the liquor there was no effect, and the beer remained as still as ever.

'For a third time, then, the maid of Kalevala stepped into the tub, and this time found a pod on the bottom. Osmotar took the pod and rubbed it between her hands and knees, and there flew out of it a honeybee. She sent the bee off to the Islands of the Sea, telling it to go to a meadow there, where a maiden lay asleep, and growing by the maiden's side there were honey-grasses and fragrant flowers. From these the bee was to collect the honey and bring it back. The bee flew off straight over the ocean, and on the evening of the third day reached the Isles of the Sea, where it found the maiden fast asleep amongst the flowers, clad in a silver robe, with a girdle of copper. By her grew the loveliest and sweetest of flowers and grasses, and the bee loaded itself down with their honey and returned to Osmotar with it. This time, when the honey was placed in the beer it began to ferment and rise and bubble and foam until it filled all the tubs and ran over on the sands.

'When the beer was ready, all the heroes of Kalevala came to drink it, and Lemminkainen drank so much that he became intoxicated. But Osmotar, now that she had made the beer, did not know how to keep it, for it was still running out of the tubs and over everything. While she was sitting and grieving over this, the robin sang to her from an aspen, and told her to put it into strong oaken barrels bound with copper hoops, and thus the last difficulty was overcome.

'Thus was beer first brewed from hops and barley,' continued the old man, 'and the beer of Kalevala is famed to strengthen the feeble, to cheer the sad, to make the old young, and the timid brave. It makes the heart joyful and puts wise sayings on the tongue, but the fool it makes still more foolish.'

Thus the old man ended his account of the origin of beer, and Louhi, who had listened to him carefully, took all the tubs she had and put hops and barley in them, and water on top, and then lit huge fires to heat stones, that she might drop them in the mixture and make it boil. She made such a great quantity of beer that the springs were emptied and the forests grew small, and such a vast column of smoke went up as filled half of Pohjola and was seen even in distant Karjala and Lemminkainen's home. And all the people there thought it arose from some mighty battle between great heroes. But Lemminkainen pondered over it, and at last he found out that it was the fires for Louhi's beer-making for the wedding feast, and he grew bitterly angry, for Louhi had refused _him_ her daughter's hand, and now had given her to Ilmarinen.

But now the beer was ready and was stored away in casks hooped with copper, and thousands of delicate dishes were made ready for the feast. But when all was nearly ready the beer began to grow impatient in its casks, and cried out for the guests to come that songs might be sung in its honour. So Louhi sent first for a pike and a salmon to sing its praises, but they could not do it. Next she sent for a boy, but the boy was too ignorant to sing the praises of the beer, and all this time the beer was calling out more and more loudly from its prison. Then Louhi determined to invite the guests at once, lest the beer should break forth from the casks.

So she called one of her servants and said to her: 'Go, my trusted servant, and call together all the Pohjola people to the banquet. Go out into the highways too, and bring in all the poor and blind and cripples, the old and the young, that they may be merry at my daughter's wedding. And ask all the people of Karjala and the ancient Wainamoinen, but be sure thou dost not invite wild Lemminkainen.' At this the servant asked why she was not to ask Lemminkainen, and Louhi answered: 'Lemminkainen must not come, for he loves war and strife, and would bring disturbance and sorrow to our feast, and scoff at our maidens.'

And the servant, having learned from Louhi how she should recognise Lemminkainen, set off and invited rich and poor, old and young, the deaf, the blind, and the cripples in all Pohjola and Karjala, but did not ask Lemminkainen.

ILMARINEN'S WEDDING FEAST

At length the guests began to arrive, and Ilmarinen came escorted by hundreds of his friends, driving a coal-black steed, and with the same birds singing on his sledge as when he came to woo the Rainbow-maiden, Louhi's fairest daughter. When he alighted from his sledge, Louhi sent her best servants to take the steed and give him the very best of food in a manger of pure gold. But as Ilmarinen advanced to enter the house, they found that he was too tall to pass through the doorway without stooping, which would have been very unlucky: so Louhi had to have the top beam taken away before he could enter.

Inside the dwelling was so changed that no one would have recognised it. Louhi had cast a magic spell over it, and all the beams and door and window-sills were made from bones that gleamed like ivory; the windows were adorned with trout-scales, and the fires were set in flowers; and the seats and tables and floors were of gold and silver and copper, with marble hearth-stones and silken carpets on the floors. Louhi bade Ilmarinen welcome when he came into the guest-hall, and calling up her servant-maidens, she gazed at her daughter's suitor. The maidens bore wax tapers, and by their light the bridegroom looked handsomer than ever, and his eyes sparkled like the waves of the sea.

Then Louhi bade the maidens lead Ilmarinen to the seat of honour at the table in the great hall, and then all the other guests took their places, and the feast began. First of all the daintiest dishes of every sort were served by Louhi to the bridegroom--honey-biscuits, river-salmon, butter, bacon, and every delicacy one can think of--and after he was served, the servants took the dishes around to the others. After this the foaming beer was brought in silver pitchers, and all were served in the same order.

All the heroes and magicians assembled there began to grow merry, and Wainamoinen said that some one should sing the praises of the beer. But no one else could be found to do it, and all pressed Wainamoinen to sing, so at last he arose and began. He sang of the beer first, and then from his great stock of wisdom he sang them one song after the other of the days of old, until every guest grew happy from his magic power of song. But when Wainamoinen had finished his singing, he added: 'Yet I am but a poor singer. For if great Ukko should sing his perfect songs of wisdom, he would sing the oceans into honey and the sands to berries, and the pebbles into barley, the rivers into beer, the fruit to gold, and the mountains into bread. Grant thy blessing, great Ukko, upon this feast of ours. Send joy and health and comfort to all those here, that we may ever look back with pleasure to Ilmarinen's marriage with the fair Maiden of the Rainbow.'

Thus Wainamoinen, the great singer, ended his singing, and the time had come for the bride and bridegroom to leave for their distant home in Kalevala. But first must Osmotar, the wise maiden, instruct the bride as to her future life. Osmotar told her that she must henceforth be thoughtful and not foolish, that she must love her husband's kinsfolks as her own. Osmotar told her, too, never to be idle, and then instructed her in all the many household duties of the wives of Kalevala, but at the same time impressed it upon her how wicked she would be if with all this she were to forget her own parents. After this Osmotar turned to the bridegroom and bade him ever love his bride and honour her, nor ever treat her ill.

Thus she advised them both, and they made ready to leave. But the Maiden of the Rainbow wept, because she was leaving all the joys and pleasures of her youth, and those she loved, to go to a distant land, where all would be new and strange, and perhaps, too, hard for her. Yet at length all the farewells had been said, the last goodbye was spoken, and the two got into their sledge and the next instant the swift black steed flew off like an arrow, rushing on toward the land of Kalevala, leaving far behind them the gloomy Northland, which was yet so dear to the Rainbow-maiden, and which she was never to see again.

Three days they journeyed onward over hill and valley without stopping, and the third evening brought them in sight of Ilmarinen's smithy, and they could see the smoke rising from the chimneys of their home. There they found that they had been expected for a long time, and there was great rejoicing when their sledge drove up, with the birds singing merrily on its front, and all bright and happy.

Lakko, Ilmarinen's mother, received them at the door and welcomed the fair Rainbow-maiden most heartily, and when the bridal pair had taken off their furs, she served them with the very best of food and drink--choicest bits of reindeer, wheaten biscuit, honey-cakes, and fish of all sorts, and the best of beer. And while they ate, the others, who had been old Louhi's guests, began to arrive, and soon there was a great feast going on, almost as great a one as there had been before at Louhi's.

While they were all feasting, Wainamoinen arose and began to sing again. This time he sang the praises of the bridegroom's father and mother, and the bride and groom, and ended up with praising the guests that were assembled there. Then he and many of the guests took their leave and journeyed off together to their homes. Three days they drove on together, and Wainamoinen kept on singing all the time, until suddenly his song was cut short, for his sledge ran into a birch-tree and was broken into pieces. But Wainamoinen considered the case and then said: 'Is there any one here who will go to Tuonela, to the Deathland, for the auger of Tuoni, that I may mend my sledge with it?' But no one would venture on so perilous a journey, so at length Wainamoinen went himself and obtained Tuoni's magic auger, and with its aid, on his return, he put together his magic sledge again.

Then he harnessed up his steed once more and galloped off to his home. Thus ended Ilmarinen's wedding and the feasts that followed it.

* * * * *

These two stories took Antero's fancy, and he begged that 'Pappa Mikko would tell about some more times when they had good things to eat.'

But Father Mikko said: 'People can't be eating all the time, Antero, and I think the others would rather hear about what Lemminkainen did, when he heard of the feast and was not invited himself.'

Mimi cried 'Yes, yes!' and so the old man began.

THE ORIGIN OF THE SERPENT

As Lemminkainen was ploughing his fields one day, he heard the noise of sledges as if a vast number of people were on their way past. At once he guessed the reason, for they were the guests going to Ilmarinen's wedding, while he alone had not been invited. Then his face turned pale with anger, and he left his ploughing and hastened off to his house. When he arrived there, he asked his mother to give him a hearty meal, and after that he went to the bath-house and after the bath put on his finest garments, as if going to a feast.

His mother asked him where he was going and he told her that he was bound for the great feast that Louhi had prepared. But his mother tried to keep him from going, telling him that they did not want him there, or else they would have invited him, but he answered: 'This sword with its sharp edges constantly reminds me that I am needed in distant Pohjola.' His mother spoke again, saying: 'Do not go, my dear son, for Death will meet thee thrice upon the way.' Lemminkainen replied that he did not fear Death, but would overcome him, but at the same time asked his mother what the first danger would be.

'When thou hast travelled for one day,' she replied, 'thou wilt come to a stream of fire, with a fiery cataract, and in the fire-fall a rock, and on the rock a fiery hill, and on its top an eagle made of flames, who devours all that approach him.'

Lemminkainen answered that he would easily pass this danger, and asked to know the second. His mother told him: 'When thou hast travelled two days, thou wilt come to a fiery pit filled with red-hot stones, and no one has ever been able to pass over it.'

But Lemminkainen thought but little of this second danger, and asked his mother to tell him what the third one was. She replied: 'When thou hast gone one day farther, and hast come to Pohjola, the wolf and the black bear will attack thee, and many hundred men have perished in their jaws.' But he told her how easily he would overcome them and then have conquered all the dangers of the journey. Then his mother added: 'There are three things still to conquer. When thou reachest Louhi's dwelling, thou wilt find walls built of iron rising up to the sky, and surrounded by railings of spears on which are serpents and all manner of venomous creatures twisting and creeping about; and right before the gateway lies the largest of them all, longer than the rafters of a house. And beyond all this, thou wilt find great hosts of armed warriors, who have grown angry over their beer and they will certainly kill you. And if thou shouldst come into the courtyard, thou wilt find it full of sharp stakes, to hold the heads of those that go thither unbidden. Do not forget how thou once fared in Pohjola, that had I not saved thee thou wouldst now be at the bottom of Tuoni's river.'

Yet after she had warned him of all this, Lemminkainen would not be persuaded to remain at home, but put on his magic armour of copper and took his father's sword, and his own strongest bow. Then he had his steed hitched to a sledge and went out into the courtyard to drive off. There his mother bade him farewell and gave him some last words of advice, telling him that if he should come to the feast, to drink but half of his goblet of beer, for there were serpents in the other half, and to behave modestly and not to try to take the best of everything for himself.

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Finnish Legends for English ChildrenChapter III: Part 3

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