Chapter VI: Part 6

As it is first beheld, surrounded by the lesser heaps, it is mistaken by the traveller for an elevation of natural origin: as he draws nigh, and at length stands at the base, its stupendous magnitude, its lofty summit, towering above his head and throwing its broad shadow far across the meadow; its slopes ploughed with yawning ravines by the torrents of centuries descending to the plain; its surface and declivities perforated by the habitations of burrowing animals, and carpeted with tangled thickets; the vast size of the aged oaks rearing themselves from its soil; and, finally, the farmhouse, with its various structures, its garden, and orchard, and _well_ rising upon the broad area of the summit, and the carriage pathway winding up from the base, all confirm his impression that no hand but that of the Mightiest could have reared the enormous mass. At that moment, should he be assured that this vast earth-heap was of origin demonstrably artificial, he would smile; but credulity the most sanguine would fail to credit the assertion. But when, with jealous eye, slowly and cautiously, and with measured footsteps, he has circled its base; when he has surveyed its slopes and declivities from every position, and has {160} remarked the peculiar uniformity of its structure and the mathematical exactitude of its outline; when he has ascended to its summit, and looked round upon the piles of a similar character by which it is surrounded; when he has taken into consideration its situation upon a river-bottom of nature decidedly diluvial, and, of consequence, utterly incompatible with the _natural_ origin of such elevations; when he has examined the soil of which it is composed, and has discovered it to be uniformly, throughout the entire mass, of the same mellow and friable species as that of the prairie at its base; and when he has listened with scrutiny to the facts which an examination of its depths has thrown to light of its nature and its contents, he is compelled, however reluctantly, yet without a doubt, to declare that the gigantic pile is incontestibly the WORKMANSHIP OF MAN'S HAND. But, with such an admission, what is the crowd of reflections which throng and startle the mind? What a series of unanswerable inquiries succeed! When was this stupendous earth-heap reared up from the plain? By what race of beings was the vast undertaking accomplished? What was its purpose? What changes in its form and magnitude have taken place? What vicissitudes and revolutions have, in the lapse of centuries, rolled like successive waves over the plains at its base? As we reflect, we anxiously look around us for some tradition, some time-stained chronicle, some age-worn record, even the faintest and most unsatisfactory legend, upon which to repose our credulity, and relieve the inquiring solicitude of the mind. But {161} our research is hopeless. The present race of aborigines can tell nothing of these tumuli. To them, as to us, they are veiled in mystery. Ages since, long ere the white-face came, while this fair land was yet the home of his fathers, the simple Indian stood before this venerable earth-heap, and gazed, and wondered, and turned away.

But there is another reflection which, as we gaze upon these venerable tombs, addresses itself directly to our feelings, and bows them in humbleness. It is, that soon _our_ memory and that of our _own_ generation will, like that of other times and other men, have passed away; that when these frail tenements shall have been laid aside to moulder, the remembrance will soon follow them to the land of forgetfulness. Ah, if there be an object in all the wide universe of human desires for which the heart of man yearns with an intensity of craving more agonizing and deathless than for any other, it is that the memory should live after the poor body is dust. It was this eternal principle of our nature which reared the lonely tombs of Egypt amid the sands and barrenness of the desert. For ages untold have the massive and gloomy pyramids looked down upon the floods of the Nile, and generation after generation has passed away; yet their very existence still remains a mystery, and their origin points down our inquiry far beyond the grasp of human ken, into the boiling mists, the "wide involving shades" of centuries past. And yet how fondly did they who, with the toil, and blood, and sweat, and misery of ages, upreared these stupendous piles, anticipate {162} an immortality for their name which, like the effulgence of a golden eternity, should for ever linger around their summits! So was it with the ancient tomb-builders of this New World; so has it been with man in every stage of his existence, from the hour that the giant Babel first reared its dusky walls from the plains of Shinar down to the era of the present generation. And yet how hopeless, desperately, eternally hopeless are such aspirations of the children of men! As nations or as individuals, our memory we can never embalm! A few, indeed, may retain the forlorn relic within the sanctuary of hearts which loved us while with them, and that with a tenderness stronger than death; but, with the great mass of mankind, our absence can be noticed only for a day; and then the ranks close up, and a gravestone tells the passing stranger that we lived and died: a few years--the finger of time has been busy with the inscription, and we are _as if we had never been_. If, then, it must be even so,

"Oh, let keep the soul embalm'd, and pure
In living virtue; that, when both must sever,
Although corruption may our frame consume,
Th' immortal spirit in the skies may bloom."

_St. Clair Co., Illinois._

XV

"Are they here,
The dead of other days? And did the dust
Of these fair solitudes once stir with life
And burn with passion? All is gone;
All, save the piles of earth that hold their bones,
The platforms where they worship'd unknown gods,
The barriers which they builded from the soil
To keep the foe at bay."
_The Prairies._

The antiquity of "Monk Mound" is a circumstance which fails not to arrest the attention of every visiter. That centuries have elapsed since this vast pile of earth was heaped up from the plain, no one can doubt: every circumstance, even the most minute and inconsiderable, confirms an idea which the venerable oaks upon its soil conclusively demonstrate. With this premise admitted, consider for a moment the destructive effects of the elements even for a limited period upon the works of our race. Little more than half a century has elapsed since the war of our revolution; but where are the fortifications, and parapets, and military defences then thrown up? The earthy ramparts of Bunker Hill were nearly obliterated long ago by the levelling finger of time, and scarce a vestige now remains to assist in tracing out the line of defence. The same is true with these works all over the country; and even those of the last war--those at Baltimore, for example {164}--are vanishing as fast as the elements can melt them away. Reflect, then, that this vast earth-heap of which I am writing is composed of a soil far more yielding in its nature than they; that its superfices are by no means compact; and then conceive, if you _can_, its stupendous character before it had bided the rains, and snows, and storm-winds of centuries, and before the sweeping floods of the "Father of Waters" had ever circled its base. Our thoughts are carried back by the reflection to the era of classic fiction, and we almost fancy another war of the Titans against the heavens--

"Conati imponere Pelio Ossam--
--atque Ossæ frondosum involvere Olympum,"

if a quotation from the sweet bard of Mantua, upon a topic like the present, may be pardoned. How large an army of labourers, without the use of iron utensils, as we have every reason to suppose was the case, would be required for scraping up from the prairie's surface this huge pile; and how many years would suffice for its completion? No one can doubt that the broad surface of the American Bottom, in its whole length and breadth, together with all the neighbouring region on either bank of the Mississippi, once swarmed with living men and animals, even as does now the depths of its soil with their remains. The collection of mounds which I have been attempting to describe would seem to indicate two extensive cities within the extent of five miles; and other groups of the same character may be seen upon a lower section of the bottom, to say nothing of those within the more immediate vicinity of St. {165} Louis. The design of these mounds, as has been before stated, was various, undoubtedly; many were sepulchres, some fortifications, some watch-towers or videttes, and some of the larger class, among which we would place Monk Hill, were probably devoted to the ceremonies of religion.

The number of the earth-heaps known as the Cantine Mounds is about fifty, small and great. They lie very irregularly along the southern and eastern bank of Cahokia Creek, occupying an area of some miles in circuit. They are of every form and every size, from the mere molehill, perceptible only by a deeper shade in the herbage, to the gigantic Monk Mound, of which I have already said so much. This vast heap stands about one hundred yards from the creek, and the slope which faces it is very precipitous, and clothed with aged timber. The area of the base is about six hundred yards in circumference, and the perpendicular altitude has been estimated at from ninety to upward of a hundred feet. The form is that of a rectangle, lying north and south; and upon the latter extremity, which commands a view down the bottom, is spread out a broad terrace, or rather a steppe to the main body, about twenty feet lower than the summit, extending the whole length of the side, and is one hundred and fifty feet in breadth. At the left extremity of this terrace winds up the sloping pathway from the prairie to the summit of the mound. Formerly this road sloped up an inclined plane, projecting from the middle of the terrace, ten feet in breadth and twenty in extent, and seemed graded for that purpose at {166} the erection of the mound. This declivity yet remains, but now forms part of a corn-field.

The view from the southern extremity of the mound, which is free from trees and underbrush, is extremely beautiful. Away to the south sweeps off the broad river-bottom, at this place about seven miles in width, its waving surface variegated by all the magnificent hues of the summer Flora of the prairies. At intervals, from the deep herbage is flung back the flashing sheen of a silvery lake to the oblique sunlight; while dense groves of the crab-apple and other indigenous wild fruits are sprinkled about like islets in the verdant sea. To the left, at a distance of three or four miles, stretches away the long line of bluffs, now presenting a surface naked and rounded by groups of mounds, and now wooded to their summits, while a glimpse at times may be caught of the humble farmhouses at their base. On the right meanders the Cantine Creek, which gives the name to the group of mounds, betraying at intervals its bright surface through the belt of forest by which it is margined. In this direction, far away in the blue distance, rising through the mist and forest, may be caught a glimpse of the spires and cupolas of the city, glancing gayly in the rich summer sun. The base of the mound is circled upon every side by lesser elevations of every form and at various distances. Of these, some lie in the heart of the extensive maize-fields, which constitute the farm of the proprietor of the principal mound, presenting a beautiful exhibition of light and shade, shrouded as they are in the dark, twinkling leaves. The most {167} remarkable are two standing directly opposite the southern extremity of the principal one, at a distance of some hundred yards, in close proximity to each other, and which never fail to arrest the eye. There are also several large square mounds covered with forest along the margin of the creek to the right, and groups are caught rising from the declivities of the distant bluffs.

Upon the western side of Monk Mound, at a distance of several yards from the summit, is a well some eighty or ninety feet in depth; the water of which would be agreeable enough were not the presence of sulphur, in some of its modifications, so palpable. This well penetrates the heart of the mound, yet, from its depth, cannot reach lower than the level of the surrounding plain. I learned, upon inquiry, that when this well was excavated, several fragments of pottery, of decayed ears of corn, and other articles, were thrown up from a depth of sixty-five feet; proof incontestible of the artificial structure of the mound. The associations, when drinking the water of this well, united with its peculiar flavour, are not of the most exquisite character, when we reflect that the precious fluid has probably filtrated, part of it, at least, through the contents of a sepulchre. The present proprietor is about making a transfer, I was informed, of the whole tract to a gentleman of St. Louis, who intends establishing here a house of entertainment. If this design is carried into effect, the drive to this place will be the most delightful in the vicinity of the city.

Monk Mound has derived its name and much of {168} its notoriety from the circumstance that, in the early part of the present century, for a number of years, it was the residence of a society of ecclesiastics, of the order _La Trappe_, the most ascetic of all the monastic denominations. The monastery of La Trappe was originally situated in the old province of Perche, in the territory of Orleannois, in France, which now, with a section of Normandy, constitutes the department of Orne. Its site is said to have been the loneliest and most desolate spot that could be selected in the kingdom. The order was founded in 1140 by Rotrou, count of Perche; but having fallen into decay, and its discipline having become much relaxed, it was reformed in 1664, five centuries subsequent, by the Abbé Armand Rance. This celebrated ecclesiastic, history informs us, was in early life a man of fashion and accomplishments; of splendid abilities, distinguished as a classical scholar and translator of Anacreon's Odes. At length, the sudden death of his mistress Montbazon, to whom he was extremely attached, so affected him that he forsook at once his libertine life, banished himself from society, and introduced into the monastery of La Trappe an austerity of discipline hitherto unknown.[129] The vows were chastity, poverty, obedience, and perpetual silence. The couch was a slab of stone, the diet water and bread once in twenty-four hours, and each member removed a spadeful of earth every day from the spot of his intended grave. The following passage relative to this monastery I find quoted from an old French author; and as the {169} language and sentiments are forcible, I need hardly apologize for introducing it entire.

"_C'est la que se retirent, ceux qui out commis quelque crime secret, dont les remords les poursuivent; ceux qui sont tourmentes de vapeurs mélancoliques et religieuse; ceux qui ont oublie que Dieu est le plus miséricordieux des pères, et qui ne voient en lui, que le plus cruel des tyrans; ceux qui reduisent à vieu, les souffrances, la mort et la passion de Jesu Crist, et qui ne voient la religion que du cote effrayent et terrible: c'est la que sont pratique des austerite qui abregent la vie, et sont injure à la divinité._"

During the era of the Reign of Terror in France, the monks of La Trappe, as well as all the other orders of priesthood, were dispersed over Europe. They increased greatly, however, notwithstanding persecution, and societies established themselves in England and Germany. From the latter country emigrated the society which planted themselves upon the American Bottom. They first settled in the State of Kentucky; subsequently they established themselves at the little French hamlet of Florisant, and in 1809 they crossed the Mississippi, and, strangely enough, selected for their residence the spot I have been describing.[130] Here they made a purchase of about four hundred acres, and petitioned Congress for a pre-emption right to some thousands adjoining. The buildings which they occupied were never of a very durable character, but consisted of about half a dozen large structures of logs, on the summit of the mound about fifty yards to the right {170} of the largest. This is twenty feet in height, and upward of a hundred and fifty feet square; a well dug by the Trappists is yet to be seen, though the whole mound is now buried in thickets. Their outbuildings, stables, granaries, &c., which were numerous, lay scattered about on the plain below. Subsequently they erected an extensive structure upon the terrace of the principal mound, and cultivated its soil for a kitchen-garden, while the area of the summit was sown with wheat. Their territory under cultivation consisted of about one hundred acres, divided into three fields, and embracing several of the mounds.

The society of the Trappists consisted of about eighty monks, chiefly Germans and French, with a few of our own countrymen, under governance of one of their number called Father Urbain.[131] Had they remained, they anticipated an accession to their number of about two hundred monks from Europe. Their discipline was equally severe with that of the order in ancient times. Their diet was confined to vegetables, and of these they partook sparingly but once in twenty-four hours: the stern vow of perpetual silence was upon them; no female was permitted to violate their retreat, and they dug their own graves. Their location, however, they found by no means favourable to health, notwithstanding the severe simplicity of their habits. During the summer months fevers prevailed among them to an alarming extent; few escaped, and many died. Among the latter was Louis Antoine Langlois, a native of Quebec, more familiarly known as François {171} Marie Bernard, the name he assumed upon entering the monastery. He often officiated in the former Catholic church of St. Louis, and is still remembered by the older French inhabitants with warm emotions, as he was greatly beloved.

The Trappists are said to have been extremely industrious, and some of them skilful workmen at various arts, particularly that of watchmaking; insomuch that they far excelled the same craft in the city, and were patronised by all the unruly timepieces in the region. They had also a laboratory of some extent, and a library; but the latter, we are informed, was of no marvellous repute, embracing chiefly the day-dreams of the Middle Ages, and the wondrous doings of the legion of saints, together with a few obsolete works on medicine. Connected with the monastery was a seminary for the instruction of boys; or, rather, it was a sort of asylum for the orphan, the desolate, the friendless, the halt, the blind, the deaf, and the dumb, and also for the aged and destitute of the male sex. They subjected their pupils to the same severe discipline which they imposed upon themselves. They were permitted to use their tongues but two hours a day, and then very _judiciously_: instead of exercising that "unruly member," they were taught by the good fathers to gesticulate with their fingers at each other in marvellous fashion, and thus to communicate their ideas. As to juvenile sports and the frolics of boyhood, it was a sin to dream of such things. They all received an apprenticeship to some useful trade, however, and were no doubt trained {172} up most innocently and ignorantly in the way they should go. The pupils were chiefly sons of the settlers in the vicinity; but whether they were fashioned by the worthy fathers into good American citizens or the contrary, tradition telleth not. Tradition doth present, however, sundry allegations prejudicial to the honest monks, which we are bold to say is all slander, and unworthy of credence. Some old gossips of the day hesitated not to affirm that the monks were marvellously filthy in their habits; others, that they were prodigiously keen in their bargains; a third class, that the younger members were not so obdurate towards the gentler part of creation as they _might have been_; while the whole community round about, _una voce_, chimed in, and solemnly declared that men who neither might, could, would, or should speak, were a little worse than dumb brutes, and ought to be treated accordingly. However this may have been, it is pretty certain, as is usually the case with our dear fellow-creatures where they are permitted to know nothing at all about a particular matter, the good people, in the overflowings of worldly charity, imagined all manner of evil against the poor Trappist, and seemed to think they had a perfect right to violate his property and insult his person whenever they, in their wisdom and kind feeling, thought proper to do so. But this was soon at an end. In 1813 the monks disposed of their personal property, and leaving fever and ague to their persecutors, and the old mounds to their primitive solitude, forsook the country and sailed for France.

{173} Though it is not easy to palliate the unceremonious welcome with which the unfortunate Trappist was favoured at the hand of our people, yet we can readily appreciate the feelings which prompted their ungenerous conduct. How strange, how exceedingly strange must it have seemed to behold these men, in the garb and guise of a distant land, uttering, when their lips broke the silence in which they were locked, the unknown syllables of a foreign tongue; professing an austere, an ancient, and remarkable faith; denying themselves, with the sternest severity, the simplest of Nature's bounties; how strange must it have seemed to behold these men establishing themselves in the depths of this Western wilderness, and, by a fortuitous concurrence of events, planting their altars and hearths upon the very tombs of a race whose fate is veiled in mystery, and practising their austerities at the forsaken temple of a forgotten worship! How strange to behold the devotees of a faith, the most artificial in its ceremonies among men, bowing themselves upon the high places reared up by the hands of those who worshipped the Great Spirit after the simplest form of Nature's adoration! For centuries this singular order of men had figured upon the iron page of history; their legends had shadowed with mystery the bright leaf of poetry and romance, and with them were associated many a wild vision of fancy. And here they were, mysterious as ever, with cowl, and crucifix, and shaven head, and the hairy "crown of thorns" encircling; ecclesiastics the most severe of all the orders of monarchism. How strange must it all {174} have seemed! and it is hardly to be wondered at, unpopular as such institutions undoubtedly were and ever have been in this blessed land of ours, that a feeling of intolerance, and suspicion, and prejudice should have existed. It is not a maxim of _recent_ date in the minds of men, that "whatever is peculiar is false."

_Madison County, Ill._

XVI

"Let none our author rudely blame,
Who from the story has thus long digress'd."
DAVENANT.

"Nay, tell me not of lordly halls!
My minstrels are the trees;
The moss and the rock are my tapestried walls,
Earth sounds my symphonies."
BLACKWOOD'S _Mag._

"Sorrow is knowledge; they who know the most
Must mourn the deepest o'er the fatal truth;
The Tree of Knowledge is not that of Life."
MANFRED.

There are few lovelier villages in the Valley of the West than the little town of Edwardsville, in whose quiet inn many of the preceding observations have been sketched.[132] It was early one bright morning that I entered Edwardsville, after passing a sleepless night at a neighbouring farmhouse. The situation of the village is a narrow ridge of {175} land swelling abruptly from the midst of deep and tangled woods. Along this elevation extends the principal street of the place, more than a mile in length, and upon either side runs a range of neat edifices, most of them shaded by forest-trees in their front yards. The public buildings are a courthouse and jail of brick, neither of them worthy of farther mention, and two plain, towerless churches, imbosomed in a grove somewhat in the suburbs of the village. There is something singularly picturesque in the situation of these churches, and the structures themselves are not devoid of beauty and symmetrical proportion. At this place, also, is located the land-office for the district. On the morning of my arrival at the village, early as was the hour, the place was thronged with disappointed applicants for land; a lean and hungry-looking race, by-the-by, as it has ever been my lot to look upon. Unfortunately, the office had the evening before, from some cause, been closed, and the unhappy speculators were forced to trudge away many a weary mile, through dust and sun, with their heavy specie dollars, to their homes again. I remember once to have been in the city of Bangor, "away down East in the State of Maine," when the public lands on the Penobscot River were first placed in the market. The land mania had for some months been running high, but could hardly be said yet to have reached a crisis. From all quarters of the Union speculators had been hurrying to the place; and day and night, for the week past, the steamers had been disgorging upon the city their ravenous freights. The important {176} day arrived. At an early hour every hotel, and street, and avenue was swarming with strangers; and, mingling with the current of living bodies, which now set steadily onward to the place of sale, I was carried resistlessly on by its force till it ceased. A confused murmur of voices ran through the assembled thousands; and amid the tumult, the ominous words "_land--lumber--title-deed_," and the like, could alone be distinguished. At length, near noon, the clear tones of the auctioneer were heard rising above the hum of the multitude: all was instantly hushed and still; and gaining an elevated site, before me was spread out a scene worthy a Hogarth's genius and pencil. Such a mass of working, agitated features, glaring with the fierce passion of avarice and the basest propensities of humanity, one seldom is fated to witness. During that public land-sale, indeed, I beheld so much of the selfishness, the petty meanness, the detestable heartlessness of man's nature, that I turned away disgusted, sick at heart for the race of which I was a member. We are reproached as a nation by Europeans for the contemptible vice of avarice; is the censure unjust? Parson Taylor tells us that Satan was the first speculator in land, for on a certain occasion he took Jesus up into an exceedingly high mountain, and showed him all the kingdoms of the earth and the glory thereof, and said to him, "All these things will I give to thee if thou wilt fall down and worship me," when, in fact, the devil did not own one inch of land to give!

"Think of the devil's brazen phiz,
When not an inch of land was his!"

{177} Yet it is to be apprehended that not a few in our midst would not hesitate to barter soul and body, and fall down in worship, were a sufficient number of _acres_ spread out before them as the recompense.

Among other objects worthy the traveller's notice in passing through Edwardsville is a press for the manufacture of that well-known, agreeable liquid, _castor oil_: it is situated within the precincts of what is termed, for distinction, the "Upper Village." The apparatus, by means of which the oil is expressed from the bean and clarified, is extremely simple, consisting merely of the ordinary jack-screw. One bushel of the castor beans--_palma Christi_--yields nearly two gallons of the liquid. The only previous preparation to pressing is to dry the beans in an oven. This establishment[133] has been in operation upward of ten years, and has rendered its proprietor, Mr. Adams, a wealthy man.[134] He has a delightful villa, with grounds laid out with taste; and though many years have passed away since he left his native New-England, yet the generosity of his heart and the benevolence of his character tell truly that he has not yet ceased the remembrance of early principles and habits. The village of Edwardsville and its vicinity are said to be remarkably healthy; and the location in the heart of a fertile, well-watered, heavily-timbered section of country, tilled by a race of enterprising yeomanry, gives promise of rapid advancement. The town plat was first laid off in 1815; but the place advanced but little in importance until five years afterward, when a new {178} town was united to the old. About twelve miles southeast from Edwardsville is situated the delightful little hamlet of Collinsville, named from its founder, to which I paid a hasty visit during my ramble on the prairies.[135] It was settled many years ago, but till very recently had not assumed the dignity of a town. Its site is the broad, uniform surface of an elevated ridge, ascending gently from the American Bottom, beautifully shaded by forest-trees, and extending into the interior for several miles. It is almost entirely settled by northern emigrants, whose peculiarities are nowhere more strikingly exhibited. Much attention is bestowed upon religion and education; not a grocery exists in the place, nor, by the charter of the town, can one be established for several years. This little village presents a delightful summer-retreat to the citizens of St. Louis, only ten miles distant.

The sun had not yet risen when I left Edwardsville, after a pleasant visit, and, descending into the Bottom, pursued my route over the plain to Alton. The face of the country, for a portion of the way, is broken, and covered with forests of noble trees, until the traveller finds himself on the deep sand-plains, stretching away for some miles, and giving support to a stunted, scragged growth of shrub-oaks. The region bears palpable evidence of having been, at no distant period, submerged; and the idea is confirmed by the existence, at the present time, of a lake of considerable extent on the southern border, which, from the character of the surface, a slight addition of water would spread for miles. I shall not {179} soon forget, I think, the day I entered Alton for the second time during my ramble in the West. It was near the noon after an exceedingly sultry morning; and the earth beneath my horse's hoofs was reduced by protracted drought to an impalpable powder to the depth of several inches. The blazing sunbeams, veiled by not a solitary cloud, reflected from the glassy surface of the Mississippi as from the face of an immense steely mirror and again thrown back by the range of beetling bluffs above, seemed converged into an intense burning focus along the scorched-up streets and glowing roofs of the village. I have endured heat, but none more intolerable in the course of my life than that of which I speak.

In the evening, when the sultriness of the day was over, passing through the principal street of the town, I ascended that singular range of bluffs which, commencing at this point, extend along the river, and to which, on a former occasion, I have briefly alluded. The ascent is arduous, but the glorious view from the summit richly repays the visiter for his toil. The withering atmosphere of the depressed, sunburnt village at my feet was delightfully exchanged for the invigorating breezes of the hills, as the fresh evening wind came wandering up from the waters. It was the sunset hour. The golden, slanting beams of departing day were reflected from the undulating bosom of the river, as its bright waters stretched away among the western forests, as if from a sea of molten, gliding silver. On the left, directly at your feet, reposes the village of Alton, overhung by hills, with the gloomy, castellated {180} walls of the Penitentiary lifting up their dusky outline upon its skirts, presenting to the eye a perfect panorama as you look down upon the tortuous streets, the extensive warehouses of stone, and the range of steamers, alive with bustle, along the landing. Beyond the village extends a deep forest; while a little to the south sweep off the waters of the river, bespangled with green islands, until, gracefully expanding itself, a noble bend withdraws it from the view. It is at this point that the Missouri disgorges its turbid, heavy mass of waters into the clear floods of the Upper Mississippi, hitherto uncheckered by a stain. At the base of the bluffs, upon which you stand, at an elevation of a hundred and fifty feet, rushes with violence along the crags the current of the stream; while beyond, upon the opposite plain, is beheld the log hut of the emigrant couched beneath the enormous sycamores, and sending up its undulating thread of blue, curling smoke through the lofty branches. A lumber steam-mill is also here to be seen. Beyond these objects the eye wanders over an interminable carpet of forest-tops, stretching away till they form a wavy line of dense foliage circling the western horizon. By the aid of a glass, a range of hills, blue in the distance, is perceived outlined against the sky: they are the bluffs skirting the beautiful valley of the Missouri. The heights from which this view is commanded are composed principally of earth heaped upon a massive ledge of limerock, which elevates itself from the very bed of the waters. As the spectator gazes and reflects, he cannot but be amazed that the {181} rains, and snows, and torrents of centuries have not, with all their washings, yet swept these earth-heaps away, though the deep ravines between the mounds, which probably originated their present peculiar form, give proof conclusive that such diluvial action to some extent has long been going on. As is usually found to be the case, the present race of Indians have availed themselves of these elevated summits for the burial-spots of their chiefs. I myself scraped up a few decaying fragments of bones, which lay just beneath the surface.

At sunrise of the morning succeeding my visit to the bluffs I was in the saddle, and clambering up those intolerably steep hills on the road leading to the village of Upper Alton, a few miles distant. The place is well situated upon an elevated prairie; and, to my own taste, is preferable far for private residence to any spot within the precincts of its rival namesake. The society is polished, and a fine-toned morality is said to characterize the inhabitants. The town was originally incorporated many years ago, and was then a place of more note than it has ever since been; but, owing to intestine broils and conflicting claims to its site, it gradually and steadily dwindled away, until, a dozen years since, it numbered only _seven_ families. A suit in chancery has happily settled these difficulties, and the village is now thriving well. A seminary of some note, under jurisdiction of the Baptist persuasion, has within a few years been established here, and now comprises a very respectable body of students.[136] It originated in a seminary {182} formerly established at Rock Spring in this state. About five years since a company of gentlemen, seven in number, purchased here a tract of several hundred acres, and erected upon it an academical edifice of brick; subsequently a stone building was erected, and a preparatory school instituted. In the year 1835, funds to a considerable amount were obtained at the East; and a donation of $10,000 from Dr. Benjamin Shurtliff, of Boston, induced the trustees to give to the institution his name. Half of this sum is appropriated to a college building, and the other half is to endow a professorship of belles lettres. The present buildings are situated upon a broad plain, beneath a walnut grove, on the eastern skirt of the village; and the library, apparatus, and professorships are worthy to form the foundation of a _college_, as is the ultimate design, albeit a Western college and a Northern college are terms quite different in signification. I visited this seminary, however, and was much pleased with its faculty, buildings, and design. All is as it should be. What reflecting mind does not hail with joy these temples of science elevating themselves upon every green hill and broad plain of the West, side by side with the sanctuaries of our holy religion! It is intelligence, _baptized intelligence_, which alone can save this beautiful valley, if indeed it is to be saved from the inroads of arbitrary rule and false religion; which is to hand down to another generation our civil and religious immunities unimpaired. In most of the efforts for the advancement of education in {183} the West, it is gratifying to perceive that this principle has not been overlooked. Nearly all those seminaries of learning which have been established profess for their design the culture of the _moral_ powers as well as those of the _intellect_. That _intelligence_ is an essential requisite, a prime constituent of civil and religious freedom, all will admit; that it is the _only_ requisite, the _sole_ constituent, may be questioned. "Knowledge," in the celebrated language of Francis Bacon, "is power;" ay! POWER; an engine of tremendous, incalculable energy, but blind in its operations. Applied to the cause of wisdom and virtue, the richest of blessings; to that of infidelity and vice, the greatest of curses. A lever to move the world, its influence cannot be over-estimated; as the bulwark of liberty and human happiness, its effect has been fearfully miscalculated. Were man inclined as fully to good as to evil, then might knowledge become the sovereign panacea of every civil and moral ill; as man by nature unhappily _is_, "the fruit of the tree" is oftener the stimulant to evil than to good. Unfold the sacred record of the past. Why did not intelligence save Greece? Greece! the land of intellect and of thought; the birthspot of eloquence, philosophy, and song! whose very populace were critics and bards! Greece, in her early day of pastoral ignorance, was free; but from the loftiest pinnacle of intellectual glory she fell; and science, genius, intelligence, all could not save her. The buoyant bark bounded beautifully over the blue-breasted billows; but the helm, the helm of {184} _moral_ culture was not there, and her broad-spread pinions hurried her away only to a speedier and more terrible destruction.

Ancient Rome: in the day of her rough simplicity, _she_ was free; but from her proudest point of _intellectual_ development--the era of Augustus--we date her decline.

France: who will aver that it was popular _ignorance_ that rolled over revolutionary France the ocean-wave of blood? When have the French, _as a people_, exhibited a prouder era of mind than that of their sixteenth Louis? The encyclopedists, the most powerful men of the age, concentrated all their vast energies to the diffusion of science among the people. Then, as now, the press groaned in constant parturition; and essays, magazines, tracts, treatises, libraries, were thrown abroad as if by the arm of Omnipotent power. Then, as now, the supremacy of human reason and of human society flitted in "unreal mockery" before the intoxicated fancy; and wildly was anticipated a career of upward and onward advancement during the days of all coming time. France was a nation of philosophers, and the great deep of mind began to heave; the convulsed labouring went on, and, from time to time, it burst out upon the surface. Then came the tornado, and France, refined, intelligent, scientific, etherealized France, was swept, as by Ruin's besom, of every green thing. Her own children planted the dagger in her bosom, and France was a nation of scientific, philosophic parricides! But "France was poisoned {185} by infidelity." Yes! so she was: but why was not the subtle element neutralized in the cup of _knowledge_ in which it was administered? Is not "knowledge omnipotent to preserve; the salt to purify the nations?"

England: view the experiment there. It is a matter of parliamentary record, that within the last twenty years, during the philanthropic efforts of Lord Henry Brougham and his whig coadjutors, crime in England has more than tripled. If knowledge, pure, defecated knowledge, be a conservative principle, why do we witness these appalling results?

What, then, shall be done? Shall the book of knowledge be taken from the hands of the people, and again be locked up in the libraries of the few? Shall the dusky pall of ignorance and superstition again be flung around the world, and a long starless midnight of a thousand years once more come down to brood over mankind? By no means. _Let_ the sweet streams of knowledge go forth, copious, free, to enrich and irrigate the garden of mind; but mingle with them the pure waters of that "fount which flows fast by the oracles of God," or the effect now will be, as it ever has been, only to intoxicate and madden the human race. There is nothing in cold, dephlegmated intellect to warm up and foster the energies of the moral system of man. Intellect, mere intellect, can never tame the passions or purify the heart.

_Upper Alton, Ill._

XVII

"The fourth day roll'd along, and with the night
Came storm and darkness in their mingling might.
Loud sung the wind above; and doubly loud
Shook o'er his turret-cell the thunder-cloud."
_The Corsair._

"These
The unshorn fields, boundless and beautiful,
For which the speech of England has no name--
The prairies."
BRYANT.

Whoever will take upon himself the trouble to run his eye over the "Tourist's Pocket Map of Illinois," will perceive, stretching along the western border of the state, parallel with the river, a broad carriage highway, in a direction nearly north, to a little village called Carlinville; if then he glances to the east, he may trace a narrow pathway striking off at right angles to that section of the state. Well, it is here, upon this pathway, just on the margin of a beautiful prairie, sweeping away towards the town of Hillsborough,[137] that I find myself at the close of the day, after a long and fatiguing ride. The afternoon has been one of those dreary, drizzly, disagreeable seasons which relax the nerves and ride like an incubus upon the spirits; and my route has conducted me over a broad-spread, desolate plain; for, lovely as may appear the prairie when its bright flowerets and its tall grass-tops {187} are nodding in the sunlight, it is a melancholy place when the sky is beclouded and the rain is falling. There is a certain indescribable sensation of loneliness, which steals over the mind of the solitary traveller when he finds himself alone in the heart of these boundless plains, which he cannot away with; and the approach to a forest is hailed with pleasure, as serving to quiet, with the vague idea of _society_, this sense of dreariness and desertion. Especially is this the case when rack and mist are hovering along the border, veiling from the view those picturesque woodland-points and promontories, and those green island-groves which, when the sky is clear, swell out upon every side into the bosom of the plain. Then all is fresh and joyous to the eye as a vision: change the scene, and the grand, gloomy, misty magnificence of old ocean presents itself on every side. The relief to the picture afforded by the discovery of man's habitation can hardly be described.

It was near nightfall, when, wearied by the fatigue of riding and drenched with mist, I reached the log-cabin of an old pioneer from Virginia, beneath whose lowly roof-tree I am seated at this present writing; and though hardly the most sumptuous edifice of which it has been my lot to be an inmate, yet with no unenviable anticipations am I looking forward to hearty refreshment and to sound slumber upon the couch by my side. There are few objects to be met with in the backwoods of the West more unique and picturesque than the dwelling of the emigrant. After selecting an elevated spot as {188} a site for building, a cabin or a log-house--which is somewhat of an improvement upon the first--is erected in the following manner. A sufficient number of straight trees, of a size convenient for removing, are felled, slightly hewn upon the opposite sides, and the extremities notched or mortised with the axe. They are then piled upon each other so that the extremities lock together; and a single or double edifice is constructed, agreeable to the taste or ability of the builder. Ordinarily the cabin consists of two quadrangular apartments, separated by a broad area between, connected by a common floor, and covered by a common roof, presenting a parallelogram triple the length of its width. The better of these apartments is usually appropriated to the entertainment of the casual guest, and is furnished with several beds and some articles of rude furniture to correspond. The open area constitutes the ordinary sitting and eating apartment of the family in fine weather; and, from its coolness, affords a delightful retreat. The intervals between the logs are stuffed with fragments of wood or stone, and plastered with mud or mortar, and the chimney is constructed much in the same manner. The roof is covered with thin clapboards of oak or ash, and, in lieu of nails, transverse pieces of timber retain them in their places. Thousands of cabins are thus constructed, without a particle of iron or even a common plank. The rough clapboards give to the roof almost the shaggy aspect of thatch at a little distance, but they render it impermeable to even the heaviest and {189} most protracted rain-storms. A rude gallery often extends along one or both sides of the building, adding much to its coolness in summer and to its warmth in winter by the protection afforded from sun and snow. The floor is constructed of short, thick planks, technically termed "puncheons," which are confined by wooden pins; and, though hardly smooth enough for a ballroom, yet well answer every purpose for a dwelling, and effectually resist moisture and cold. The apertures are usually cut with a view to free ventilation, and the chimneys stand at the extremities, outside the walls of the cabin. A few pounds of nails, a few boxes of glass, a few hundred feet of lumber, and a few days' assistance of a house-carpenter, would, of course, contribute not a little to the comfort of the _shieling_; but neither of these are indispensable. In rear of the premises rise the outbuildings; stables, corn-crib, meat-house, &c., all of them quite as perfect in structure as the dwelling itself, and quite as comfortable for residence. If to all this we add a well, walled up with a section of a hollow cotton-wood, a cellar or cave in the earth for a pantry, a zigzag rail fence enclosing the whole clearing, a dozen acres of Indian corn bristling up beyond, a small garden and orchard, and a host of swine, cattle, poultry, and naked children about the door, and the _tout ensemble_ of a backwoods farmhouse is complete. Minor circumstances vary, of course, with the peculiarities of the country and the origin of the settlers; but the principal features of the picture everywhere prevail. The present mode of cultivation {190} sweeps off vast quantities of timber; but it must soon be superseded. Houses of brick and stone will take the place of log-cabins; hedge-rows will supply that of rail enclosures, while coal for fuel will be a substitute for wood.

At Upper Alton my visit was not a protracted one. In a few hours, having gathered up my _fixens_ and mounted my _creetur_, I was threading a narrow pathway through the forest. The trees, most of them lofty elms, in many places for miles locked together their giant branches over the road, forming a delightful screen from the sunbeams; but it was found by no means the easiest imaginable task, after once entering upon the direct route, to continue upon it. This is a peculiarity of Western roads. The commencement may be uniform enough, but the traveller soon finds his path diverging all at once in several different directions, like the radii of a circle, with no assignable cause therefor, and not the slightest reason presenting itself why he should select one of them in preference to half a dozen others, equally good or bad. And the sequel often shows him that there in reality existed no more cause of preference than was apparent; for, after a few tortuosities through the forest, for variety's sake, the paths all terminate in the same route. The obstacle of a tree, a stump, a decaying log, or a sand-bank often splits the path as if it were a flowing stream; and then the traveller takes upon him to exercise the reserved right of radiating to any point of the compass he {191} may think proper, provided always that he succeeds in clearing the obstruction.

Passing many log-cabins, such as I have described, with their extensive maize-fields, the rude dwelling of a sturdy old emigrant from the far East sheltered me during the heat of noon; and having luxuriated upon an excellent dinner, prepared and served up in right New-England fashion, I again betook myself to my solitary route. But I little anticipated to have met, in the distant prairies of Illinois, the habitation of one who had passed his life in my own native state, almost in my own native village. Yet I know not why the occurrence should be a cause of surprise. Such emigrations are of constant occurrence. The farmer had been a resident eight years in the West; his farm was under that high cultivation characteristic of the Northern emigrant, and peace and plenty seemed smiling around. Yet was the emigrant satisfied? So far from it, he acknowledged himself a disappointed man, and sighed for his native northern home, with its bleak winds and barren hillsides.