Chapter II (2)
For some months Jack and his mother lived very happily together, but he, being very desirous of travelling, recollecting the fairy’s commands, and fearing that if he delayed she would put her threats into execution, longed to climb the beanstalk and pay the giant another visit, in order to carry away some more of his treasure, for, during the time that Jack was in the giant’s mansion, while he lay concealed in the oven, he learned, from the conversation that took place between the giant and his wife, that he possessed some wonderful curiosities. Jack thought of his journey again and again, but still he could not summon resolution enough to break it to his mother, being well assured she would endeavour to prevent his going. However, one day he told her boldly that he must take a journey up the beanstalk. His mother begged and prayed him not to think of it, and tried all in her power to dissuade him. She told him that the giant’s wife would certainly know him again, and the giant would desire nothing better than to get him into his power, that he might put him to a cruel death in order to be revenged for the loss of his hen.
Jack, finding that all his arguments were useless, pretended to give up the point, though he was resolved to go at all events. He had a dress prepared which would disguise him, and something to colour his skin, and he thought it impossible for any one to recollect him in this dress.
In a few mornings after this, he rose very early, changed his complexion, and, unperceived by any one, climbed the beanstalk a second time. He was greatly fatigued when he reached the top, and very hungry.
Having rested some time on one of the stones, he pursued his journey to the giant’s mansion. He reached it late in the evening, and found the woman at the door as before. Jack addressed her, at the same time telling her a pitiful tale, and requesting she would give him some victuals and drink, and also a night’s lodging.
She told him (what he knew very well before) about her husband’s being a powerful and cruel giant and also how she one night admitted a poor, hungry, friendless boy, who was half dead with travelling, and that the ungrateful fellow had stolen one of the giant’s treasures, ever since which her husband had been worse than before, had used her very cruelly, and continually upbraided her with being the cause of his loss.
Jack was at no loss to discover that he was attending to the account of a story in which he was the principal actor. He did his best to persuade the old woman to admit him, but found it a very hard task.
At last she consented, and as she led the way Jack observed that everything was just as he had found it before. She took him into the kitchen, and after he had done eating and drinking, she hid him in an old lumber closet. The giant returned at the usual time, and walked in so heavily that the house was shaken to the foundation. He seated himself by the fire, and, soon after, exclaimed—
“Wife, I smell fresh meat.”
The wife replied it was the crows, which had brought a piece of raw meat and left it on the top of the house.
Whilst supper was preparing, the giant was very ill–tempered and impatient, frequently lifting up his hand to strike his wife for not being quick enough, but she was always so fortunate as to elude the blow. The giant was also continually upbraiding her with the loss of his wonderful hen.
The giant’s wife, having set supper on the table, went to another apartment and brought from it a huge pie which she also placed before him.
When he had ended his plentiful supper and eaten till he was quite satisfied, he said to his wife—
“I must have something to amuse me, either my bags of money or my harp.”
After a good deal of ill–humour, and after having teased his wife for some time, he commanded her to bring down his bags of gold and silver. Jack, as before, peeped out of his hiding place, and presently the wife brought two bags into the room. They were of a very large size. One was filled with new guineas, and the other with new shillings. They were placed before the giant, who began reprimanding his poor wife most severely for staying so long. She replied, trembling with fear, that they were so heavy she could scarcely lift them, and concluded by saying she would never again bring them downstairs, adding that she had nearly fainted owing to their weight.
This so exasperated the giant that he raised his hand to strike her, but she escaped and went to bed, leaving him to count over his treasure by way of amusement.
The giant took his bags, and after turning them over and over to see they were in the same state he had left them, began to count their contents. First the bag which contained the silver was emptied, and the contents placed upon the table. Jack viewed the glittering heaps with delight, and most heartily wished them in his own possession. The giant (little thinking he was so narrowly watched) reckoned the silver over several times, and then, having satisfied himself that all was safe, put it into the bags again, which he made very secure.
The other bag was opened next, and the guineas placed upon the table. If Jack was pleased at the sight of the silver, how much more delighted must he have felt when he saw such a heap of glittering gold? He even had the boldness to think of gaining both bags, but, suddenly recollecting himself, he began to fear that the giant would sham sleep, the better to entrap any one who might be concealed.
When the giant had counted over the gold till he was tired, he put it up, if possible more secure than he had put up the silver before, and he then fell back on his chair by the fireside and fell asleep. He snored so loud that Jack compared his noise to the roaring of the sea in a high wind, when the tide is coming in. At last Jack concluded him to be asleep and therefore secure. He stole out of his hiding–place and approached the giant, in order to carry off the two bags of money. Just as he laid his hand upon one of the bags a little dog, which he had not observed before, started from under the giant’s chair and barked at Jack most furiously, who now gave himself up for lost. Fear rivetted him to the spot, and instead of endeavouring to escape he stood still, though expecting his enemy to awake every instant. Contrary, however, to his expectation the giant continued in a sound sleep, and the dog grew weary of barking. Jack now began to recollect himself, and, on looking around, saw a large piece of meat. This he threw to the dog, who instantly seized it, and took it into the lumber–closet which Jack had just left.
Finding himself delivered from a noisy and troublesome enemy, and seeing the giant did not awake, Jack boldly seized the bags, and, throwing them over his shoulders, ran out of the kitchen. He reached the street–door in safety, and found it quite daylight. On his way to the top of the beanstalk he found himself greatly incommoded with the weight of the money bags, and, really, they were so heavy he could scarcely carry them.
Jack was overjoyed when he found himself near the beanstalk. He soon reached the bottom and ran to meet his mother. To his great surprise the cottage was deserted. He ran from one room to another without being able to find any one. He then hastened into the village, hoping to see some of his neighbours, who could inform him where he could find her.
An old woman at last directed him to a neighbouring house, where his mother was ill of a fever. He was greatly shocked on finding her apparently dying, and could scarcely bear his own reflections on knowing himself to be the cause of it.
On being informed of our hero’s safe return, his mother, by degrees, revived, and gradually recovered. Jack presented her his two valuable bags, and they lived happy and comfortably. The cottage was rebuilt and well furnished.
For three years Jack heard no more of the beanstalk, but he could not forget it, though he feared making his mother unhappy. She would not mention the hated beanstalk, lest her doing so should remind him of taking another journey.
Notwithstanding the comforts Jack enjoyed at home, his mind continually dwelt upon the beanstalk, for the fairy’s menaces in case of his disobedience were ever present to his mind and prevented him from being happy. He could think of nothing else. It was in vain he endeavoured to amuse himself. He became thoughtful, would arise at the first dawn of day, and would view the beanstalk for hours together.
His mother discovered that something preyed heavily upon his mind, and endeavoured to discover the cause, but Jack knew too well what the consequence would be should he discover the cause of his melancholy to her. He did his utmost, therefore, to conquer the great desire he had for another journey up the beanstalk. Finding, however, that his inclination grew too powerful for him, he began to make secret preparations for his journey, and, on the longest day, arose as soon as it was light, ascended the beanstalk, and reached the top with some little trouble. He found the road, journey, etc., much as it was on the two former times. He arrived at the giant’s mansion in the evening, and found his wife standing, as usual, at the door. Jack had disguised himself so completely that she did not appear to have the least recollection of him. However, when he pleaded hunger and poverty in order to gain admittance, he found it very difficult, indeed, to persuade her. At last he prevailed, and was concealed in the copper.
When the giant returned, he said—
“I smell fresh meat,” but Jack felt composed, for the giant had said so before, and had been soon satisfied; however, the giant started up suddenly and searched all round the room. Whilst this was going forward Jack was exceedingly terrified, and ready to die with fear, wishing himself at home a thousand times, but when the giant approached the copper, and put his hand upon the lid, Jack thought his death was certain. The giant ended his search there without moving the lid, and seated himself quietly by the fireside.
The giant at last ate a hearty supper, and when he had finished, he commanded his wife to fetch down his harp. Jack peeped under the copper lid and soon saw the most beautiful harp that could be imagined. It was placed by the giant on the table, who said—
“Play,” and it instantly played of its own accord, without being touched. The music was uncommonly fine. Jack was delighted, and felt more anxious to get the harp into his possession than either of the former treasures.
The giant’s soul was not attuned to harmony, and the music soon lulled him into a sound sleep. Now, therefore, was the time to carry off the harp. As the giant appeared to be in a more profound sleep than usual, Jack, soon determined, got out of the copper and seized the harp. The harp, however, was enchanted by a fairy, and it called out loudly—
“Master, master!”
The giant awoke, stood up, and tried to pursue Jack, but he had drunk so much that he could hardly stand. Poor Jack ran as fast as he could, and, in a little time, the giant recovered sufficiently to walk slowly, or rather, to reel after him. Had he been sober he must have overtaken Jack instantly, but as he then was, Jack contrived to be first at the top of the beanstalk. The giant called after him in a voice like thunder, and sometimes was very near him.
The moment Jack got down the beanstalk he called out for a hatchet, and one was brought him directly. Just at that instant the giant was beginning to descend, but Jack with his hatchet cut the beanstalk close off at the root, which made the giant fall headlong into the garden. The fall killed him, thereby releasing the world from a barbarous enemy.
Jack’s mother was delighted when she saw the beanstalk destroyed. At this instant the fairy appeared. She first addressed Jack’s mother, and explained every circumstance relating to the journeys up the beanstalk. The fairy then charged Jack to be dutiful to his mother, and to follow his father’s good example, which was the only way to be happy. She then disappeared. Jack heartily begged his mother’s pardon for all the sorrow and affliction he had caused her, promising most faithfully to be very dutiful and obedient to her for the future.
JOHNNY REED’S CAT.
“Yes, cats are queer folk, sure enough, and often know more than a simple beast ought to by knowledge that’s rightly come by. There’s that cat there, you’ve been looking at, will stand at a door on its hind legs with its front paws on the handle trying like a Christian to open the door, and mewling in a manner that’s almost like talking. He’s a London cat, he is, being brought me by a cousin who lives there, and is called Gilpin, after, I’m told, a mayor who was christened the same. He’s a knowing cat, sure enough; but it’s not the London cats that are cleverer than the country ones. Who knows, he may be a relative of Johnny Reed’s own tom–cat himself.”
“And who was Johnny Reed? and what was there remarkable about his cat?”
“Have you never heard tell of Johnny Reed’s cat? It’s an old tale they have in the north country, and it’s true enough, though folk may not believe it in these days when the Bible’s not gospel enough for some of them. I’ve heard my father often tell the story, and he came from Newcastle way, which is the very part where Johnny Reed used to live, being a parish sexton in a village not far away.
“Well, Johnny Reed was the sexton, as I’ve already said, and he and his wife kept a cat, a well enough behaved creature, sure enough, and a beast as he had no fault to set on, saving a few of the tricks which all cats play at times, and which seem born in the blood of the creatures. It was all black except one white paw, and seemed as honest and decent a beast as could be, and Tom would as soon have suspected it of being any more than it really seemed to be as he would one of his own children themselves, like many other folk, perhaps, who, may be, have cats of the same kind, little thinking it.
“Well, the cat had been with him some years when a strange thing occurred.
“One night Johnny was going home late from the churchyard, where he had been digging a grave for a person who had died on a sudden, throwing the grave on Johnny’s hands unexpectedly, so that he had to stop working at it by the light of a lantern to have it ready for the next day’s burying. Well, having finished his work, and having put his tools in the shed in a corner of the yard, and having locked them up safe, he began to walk home pretty brisk, thinking would his wife be up and have a bit of fire for him, for the night was cold, a keen wind blowing over the fields.
“He hadn’t gone far before he comes to a gate at the roadside, and there seemed to be a strange shadow about it, in which Johnny saw, as it might be, a lot of little gleaming fires dancing about, while some stood steady, just like flashes of light from little windows in buildings all on fire inside. Says Johnny to himself, for he was not a man to be easily frightened, being accustomed by his calling to face things which might upset other folk—
“‘Hullo! What’s here? Here’s a thing I never saw before,’ and with that he walks straight up to the gate, while the shadow got deeper and the fires brighter the nearer he came to it.
“Well, when he came right up to the gate he finds that the shadow was just none at all, but nine black cats, some sitting and some dancing about, and the lights were the flashes from their eyes. When he came nearer he thought to scare them off, and he calls out—
“‘Sh—sh—sh,’ but never a cat stirs for all of it.
“‘I’ll soon scatter you, you ugly varmin,’ says Johnny, looking about him for a stone, which was not to be found, the night being dark and preventing him seeing one. Just then he hears a voice calling—
“‘Johnny Reed!’
“‘Hullo!’ says he, ‘who’s that wants me?’
“‘Johnny Reed,’ says the voice again.
“‘Well,’ says Johnny, ‘I’m here,’ and looking round and seeing no one, for no one was about ’tis true. ‘Was it one of you,’ says he, joking like, to the cats, ‘as was calling me?’
“‘Yes, of course,’ answers one of them, as plain as ever Christian spoke. ‘It’s me as has called you these three times.’
“Well, with that, you may be sure, Johnny begins to feel curious, for ’twas the first time he had ever been spoken to by a cat, and he didn’t know what it might lead to exactly. So he takes off his hat to the cat, thinking that it was, perhaps, best to show it respect, and, seeing that he was unable to guess with whom he was dealing, hoping to come off all the better for a little civility.
“‘Well, sir,’ says he, ‘what can I do for you?’
“‘It’s not much as I want with you,’ says the cat, ‘but it’s better it’ll be with you if you do what I tell you. Tell Dan Ratcliffe that Peggy Poyson’s dead.’
“‘I will, sir,’ says Johnny, wondering at the same time how he was to do it, for who Dan Ratcliffe was he knew no more than the dead. Well, with that all the cats vanished, and Johnny, running the rest of the way home, rushes into his house, smoking hot from the fright and the distance he had to go over.
“‘Nan,’ says he to his wife, the first words he spoke, ‘who’s Dan Ratcliffe?’
“‘Dan Ratcliffe,’ says she. ‘I never heard of him, and don’t know there’s any one such living about here.’
“‘No more do I,’ says he, ‘but I must find him wherever he is.’
“Then he tells his wife all about how he had met the cats, and how they had stopped him and given him the message. Well, his cat sits there in front of the fire looking as snug and comfortable as a cat could be, and nearly half–asleep, but when Johnny comes to telling his wife the message the cats had given him, then it jumped up on its feet, and looks at Johnny, and says—
“‘What! is Peggy Poyson dead? Then it’s no time for me to be here;’ and with that it springs through the door and vanishes, nor was ever seen again from that day to this.”
“And did the sexton ever find Dan Ratcliffe,” I asked.
“Never. He searched high and low for him about, but no one could tell him of such a person, though Johnny looked long enough, thinking it might be the worse for him if he didn’t do his best to please the cats. At last, however, he gave the matter up.”
“Then, what was the meaning of the cat’s message?”
“It’s hard to tell; but many folk thought, and I’m inclined to agree with them, that Dan Ratcliffe was Johnny’s own cat, and no one else, looking at the way he acted, and no other of the name being known. Who Peggy Poyson was no one could tell, but likely enough it was some relative of the cat, or may be some one it was interested in, for it’s little we know concerning the creatures and their ways, and with whom and what they’re mixed up.”
LAME MOLLY.
Two Devonshire serving–maids declared, as an excuse perhaps for spending more money than they ought upon finery, that the pixies were very kind to them, and would often drop silver for their pleasure into a bucket of fair water, which they placed for the accommodation of those little beings every night in the chimney–corner before they went to bed. Once, however, it was forgotten; and the pixies, finding themselves disappointed by an empty bucket, whisked upstairs to the maids’ bedroom, popped through the keyhole, and began, in a very audible tone, to exclaim against the laziness and neglect of the damsels.
One of them, who lay awake and heard all this, jogged her fellow–servant, and proposed getting up immediately to repair the fault of omission; but the lazy girl, who liked not being disturbed out of a comfortable nap, pettishly declared “That, for her part, she would not stir out of bed to please all the pixies in Devonshire.” The good–humoured damsel, however, got up, filled the bucket, and was rewarded by a handful of silver pennies found in it the next morning. But, ere that time had arrived, what was her alarm, as she crept towards the bed, to hear all the elves in high and stern debate consulting as to what punishment should be inflicted on the lazy lass who would not stir for their pleasure.
Some proposed “pinches, nips, and bobs,” others to spoil her new cherry–coloured bonnet and ribands. One talked of sending her the toothache, another of giving her a red nose, but this last was voted too severe and vindictive a punishment for a pretty young woman. So, tempering mercy with justice, the pixies were kind enough to let her off with a lame leg, which was so to continue only for seven years, and was alone to be cured by a certain herb, growing on Dartmoor, whose long and learned and very difficult name the elfin judge pronounced in a high and audible voice. It was a name of seven syllables, seven being also the number of years decreed for the chastisement.
The good–natured maid, wishing to save her fellow–damsel so long a suffering, tried with might and main to bear in mind the name of this potent herb. She said it over and over again, tied a knot in her garter at every syllable, in order to assist her memory, and thought she had the word as sure as her own name, and very possibly felt much more anxious about retaining the one than the other. At length she dropped asleep, and did not wake till the morning. Now, whether her head might be like a sieve, that lets out as fast as it takes in, or whether the over–exertion to remember caused her to forget, cannot be determined, but certain it is when she opened her eyes, she knew nothing at all about the matter, excepting that Molly was to go lame on her right leg for seven long years, unless a herb with a strange name could be got to cure her. And lame she went for nearly the whole of that period.
At length (it was about the end of the time) a merry, squint–eyed, queer–looking boy started up one fine summer day, just as she went to pluck a mushroom, and came tumbling, head over heels, towards her. He insisted on striking her leg with a plant which he held in his hand. From that moment she got well, and lame Molly, as a reward for her patience in suffering, became the best dancer in the whole town at the celebrated festivities of May–day on the green.
THE BROWN MAN OF THE MOORS.
In the year before the great rebellion two young men from Newcastle were sporting on the high moors above Elsdon, and, after pursuing their game several hours, sat down to dine in a green glen, near one of the mountain streams. After their repast, the younger lad ran to the brook for water, and, after stooping to drink, was surprised, on lifting his head again, by the appearance of a brown dwarf, who stood on a crag covered with brackens across the burn. This extraordinary personage did not appear to be above half the stature of a common man, but was uncommonly stout and broad–built, having the appearance of vast strength. His dress was entirely brown, the colour of the brackens, and his head covered with frizzled red hair. His countenance was expressive of the most savage ferocity, and his eyes glared like those of a bull.
It seems he addressed the young man, first threatening him with his vengeance for having trespassed on his demesnes, and asking him if he knew in whose presence he stood. The youth replied that he supposed him to be the lord of the moors; that he had offended through ignorance; and offered to bring him the game he had killed. The dwarf was a little mollified by this submission, but remarked that nothing could be more offensive to him than such an offer, as he considered the wild animals as his subjects, and never failed to avenge their destruction. He condescended further to inform the young man that he was, like himself, mortal, though of years far exceeding the lot of common humanity, and that he hoped for salvation. He never, he added, fed on anything that had life, but lived in the summer on whortle berries, and in winter on nuts and apples, of which he had great store in the woods. Finally, he invited his new acquaintance to accompany him home and partake his hospitality, an offer which the youth was on the point of accepting, and was just going to spring across the brook (which if he had done, the dwarf would certainly have torn him to pieces) when his foot was arrested by the voice of his companion, who thought he had tarried long. On his looking round again “the wee brown man was fled.”
The story adds that the young man was imprudent enough to slight the admonition, and to sport over the moors on his way homewards, but soon after his return he fell into a lingering disorder, and died within a year.
HOW THE COBBLER CHEATED THE DEVIL.
It chanced that once upon a time long years ago, in the days when strange things used to happen in the world, and the devil himself used sometimes to walk about in it in a bare–faced fashion, to the distraction of all good and bad folk alike, he came to a very small town where he resolved to stay a while to play some of his tricks. How it was, whether the people were better or were worse than he expected to find them, whether they would not give way to him, or whether they went beyond him and outwitted him, I don’t know, and so cannot say; but sure it is that in a short while he became terribly angry with the folk, and at length was so disgusted that he threatened he would make them repent their treatment of him, for he would punish them in a manner which should show them his power. With that he flew off in a fury, and the folk, knowing with whom they had to deal, were very sad thinking what terrible thing would overtake them, and at their wits’ end to imagine how they might manage to escape the claws of the Evil One.
Accordingly it was decided to call a meeting of the townsfolk, to which all, old and young, should come to deliver their opinion as to the best course to be pursued, only those too old to walk, the sick, and the foolish, being not called to the council.
Very many different courses were proposed, and while these were being debated a man rushed into the hall where the council was held, and informed them that their enemy was coming, for he had himself seen him making his way to the town, bearing on his shoulder a stone almost big enough to bury the place under it. He reported that the devil was yet a long way off, for his load hampered him sadly and he could not travel fast.
What to do the councillors did not know, when suddenly there came amongst them a poor cobbler, whom they had forgot to call to the meeting, for he was, indeed, looked upon as only half–witted.
“I will go and meet him,” said he, “and stop him coming here.”
“You stop him!” cried they all; “it’s mad you must be to think of it.”
“I’ll go all the same,” said the cobbler, and without saying a word more he goes out and begins to make ready for his journey.
First of all he collected together as many old boots and shoes as he could find, and when he had got them all in a bundle, he finds out the man who had seen the devil coming on, and inquired of him the way he should go to meet him. The man told him the road, and the cobbler set out. He walked, and walked, and walked, till at last he came to the devil, who was sitting by the roadside resting himself and trying to get cool, for the day was warm, and he was nearly worn out with carrying the big rock which lay beside him.
“Do you know such–and–such a place?” asks he of the man, naming the town he would be at.
“I do, indeed,” says the man, “for I ought to, seeing I have lived in its neighbourhood these many years, and have only left there to travel here.”
“And how many days have you been getting here?” asked the devil anxiously, for he had hoped he was near the end of his journey.
“Oh, days and days,” replies the man. “See here,” and he opens his bundle of old boots that he had ready,—“see here,” says he, “these are the boots I’ve worn out on the hard road in coming from the place here.”
“‘Have you, indeed!’ says the devil, looking at them amazed, little thinking that the man was lying as he showed him pair after pair, all in holes and shreds. “Well, indeed, it must be a long way off,” and he looks around him, and then at the rock, and thinks what a terrible long way he has had to bring it, and begins to doubt whether, after all, since he’s still got so far to go, it’s worth all the trouble.
“If it had been near,” says he, “it would have been a different thing, and I would have shown them what it is to treat me as they did, but as it’s so far off it’s another matter, and I don’t think it’s worth the trouble.”
So he just takes up the rock and flings it aside in a field, and goes off back again. So the cobbler came home, and told all the townsfolk what he had done, and how he had cheated the devil, and I can assure you that they all admired his cleverness, and the joke of tricking the devil as he had, nor did they allow him to lose in consequence of missing his day’s work.
THE TAVISTOCK WITCH.
An old witch in days of yore lived in the neighbourhood of Tavistock, and whenever she wanted money she would assume the shape of a hare, and would send out her grandson to tell a certain huntsman, who lived hard by, that he had seen a hare sitting at such a particular spot, for which he always received the reward of sixpence. After this deception had been practised many times, the dogs turned out the hare pursued, often seen but never caught, a sportsman of the party began to suspect “that the devil was in the dance,” and there would be no end to it. The matter was discussed, a justice consulted, and a clergyman to boot, and it was thought that however clever the devil might be, law and church combined would be more than a match for him. It was therefore agreed that, as the boy was singularly regular in the hour at which he came to announce the sight of the hare, all should be in readiness for a start the instant such information was given, and a neighbour of the witch, nothing friendly to her, promised to let the parties know directly that the old woman and her grandson left the cottage and went off together, the one to be hunted, and the other to set on the hunt.
The news came, the hounds were unkennelled, and huntsmen and sportsmen set off with surprising speed. The witch, now a hare, and her little colleague in iniquity, did not expect so very speedy a turn out, so that the game was pursued at a desperate rate, and the boy, forgetting himself in a moment of alarm, was heard to exclaim—
“Run, granny, run; run for your life!”
At last the pursuers lost the hare, and she once more got safe into the cottage by a little hole in the bottom of the door, but not large enough to admit a hound in chase. The huntsman and the squires, with their train, lent a hand to break open the door, but could not do it till the parson and the justice came up, but as law and church were certainly designed to break through iniquity, even so did they now succeed in bursting the magic bonds that opposed them. Up–stairs they all went. There they found the old hag, bleeding and covered with wounds, and still out of breath. She denied she was a hare, and railed at the whole party.
“Call up the hounds,” said the huntsman, “and let us see what they take her to be. Maybe we may yet have another hunt.”
On hearing this, the old woman cried quarter. The boy dropped on his knees and begged hard for mercy. Mercy was granted on condition of its being received with a good whipping, and the huntsman, having long practised amongst the hounds, now tried his hand on their game. Thus the old woman escaped a worse fate for the time being, but on being afterwards put on trial for bewitching a young woman, and making her spit pins, the above was given as evidence against her, and the old woman finished her days, like a martyr, at the stake.
THE WORM OF LAMBTON.
The young heir of Lambton led a dissolute and evil course of life, equally regardless of the obligations of his high estate, and the sacred duties of religion. According to his profane custom, he was fishing on a Sunday, and threw his line into the river to catch fish, at a time when all good men should have been engaged in the solemn observance of the day. After having toiled in vain for some time, he vented his disappointment at his ill success, in curses loud and deep, to the great scandal of all who heard him, on their way to Holy Mass, and to the manifest peril of his own soul.
At length he felt something extraordinary tugging at his line, and, in the hope of catching a large fish, he drew it up with the utmost skill and care, yet it required all his strength to bring the expected fish to land.
What was his surprise and mortification, when, instead of a fish, he found that he had only caught a worm of most unseemly and disgusting appearance. He hastily tore it from his hook and threw it into a well hard by.
He again threw in his line, and continued to fish, when a stranger of venerable appearance, passing by, asked him—
“What sport?”
To which he replied—
“I think I’ve caught the devil;” and directed the inquirer to look into the well.
The stranger saw the worm, and remarked that he had never seen the like of it before—that it was like an eft, but that it had nine holes on each side of its mouth, and tokened no good.
The worm remained neglected in the well, but soon grew so large that it became necessary to seek another abode. It usually lay in the day–time coiled round a rock in the middle of the river, and at night frequented a neighbouring hill, twining itself around the base; and it continued to increase in length until it could lap itself three times around the hill.
It now became the terror of the neighbourhood, devouring lambs, sucking the cow’s milk, and committing every species of injury on the cattle of the affrighted peasantry.
The immediate neighbourhood was soon laid waste, and the worm, finding no further support on the north side of the river, crossed the stream towards Lambton Hall, where the old lord was then living in grief and sorrow, the young heir of Lambton having repented him of his former sins, and gone to the wars in a far distant land.
The terrified household assembled in council, and it was proposed by the stewart, a man far advanced in years and of great experience, that the large trough which stood in the courtyard should be filled with milk. The monster approached and, eagerly drinking the milk, returned without inflicting further injury, to repose around its favourite hill.
The worm returned the next morning, crossing the stream at the same hour, and directing its way to the hall. The quantity of milk to be provided was soon found to be the product of nine cows, and if any portion short of this quantity was neglected or forgotten the worm showed the most violent signs of rage, by lashing its tail around the trees in the park, and tearing them up by the roots.
Many a gallant knight of undoubted fame and prowess sought to slay this monster which was the terror of the whole country side, and it is related that in these mortal combats, although the worm had been frequently cut asunder, yet the several parts had immediately reunited, and the valiant assailant never escaped without the loss of life or limb, so that, after many fruitless and fatal attempts to destroy the worm, it remained, at length, in tranquil possession of its favourite hill—all men fearing to encounter so deadly an enemy.
At length, after seven long years, the gallant heir of Lambton returned from the wars of Christendom, and found the broad lands of his ancestors laid waste and desolate. He heard the wailings of the people, for their hearts were filled with terror and alarm. He hastened to the hall of his ancestors, and received the embraces of his aged father, worn out with sorrow and grief, both for the absence of his son, whom he had considered dead, and for the dreadful waste inflicted on his fair domain by the devastations of the worm.
He took no rest until he crossed the river to examine the worm, as it lay coiled around the base of the hill, and being a knight of tried valour and sound discretion, and hearing the fate of all those who had fallen in the strife, he consulted a Sibyl on the best means to be pursued to slay the monster.
He was told that he himself had been the cause of all the misery which had been brought upon the country, which increased his grief and strengthened his resolution. He was also told that he must have his best suit of mail studded with spear–blades, and, taking his stand on the rock in the middle of the river, commend himself to Providence and the might of his sword, first making a solemn vow, if successful, to slay the first living thing he met, or, if he failed to do so, the Lords of Lambton for nine generations would never die in their beds.
He made the solemn vow in the chapel of his forefathers, and had his coat studded with the blades of the sharpest spears. He took his stand on the rock in the middle of the river, and unsheathing his trusty sword, which had never failed him in time of need, he commended himself to the will of Providence.
At the accustomed hour the worm uncoiled its lengthened folds, and, leaving the hill, took its usual course towards Lambton Hall, and approached the rock where it sometimes reposed. The knight, nothing dismayed, struck the monster on the head with all his might and main, but without producing any other visible effect than irritating and vexing the worm, which, closing on the knight, clasped its frightful coils around him, and endeavoured to strangle him in its poisonous embrace.
The knight was, however, provided against this dangerous extremity, for, the more closely he was pressed by the worm, the more deadly were the wounds inflicted by his coat of spear–blades, until the river ran with gore.
The strength of the worm diminished as its efforts increased to destroy the knight, who, seizing a favourable opportunity, made such a good use of his sword that he cut the monster in two. The severed part was immediately carried away by the current, and the worm, being thus unable to reunite itself, was, after a long and desperate conflict, destroyed by the gallantry and courage of the knight of Lambton.
The afflicted household were devoutly engaged in prayer during the combat, but on the fortunate issue, the knight, according to promise, blew a blast on his bugle to assure his father of his safety, and that he might let loose his favourite hound which was destined to be the sacrifice. The aged father, forgetting everything but his parental feelings, rushed forward to embrace his son.
When the knight beheld his father he was overwhelmed with grief. He could not raise his arm against his parent, but, hoping that his vow might be accomplished, and the curse averted by destroying the next living thing he met, he blew another blast on his bugle.
His favourite hound broke loose and bounded to receive his caresses, when the gallant knight, with grief and reluctance, once more drew his sword, still reeking with the gore of the monster, and plunged it into the heart of his faithful companion. But in vain—the prediction was fulfilled, and the Sibyl’s curse pressed heavily on the house of Lambton for nine generations.
THE OLD WOMAN AND THE CROOKED SIXPENCE.
An old woman was sweeping her house, and she found a crooked sixpence.
“What,” says she, “shall I do with this sixpence? I will go to the market and buy a pig with it.”
She went; and as she was coming home she came to a stile. Now the pig would not go over the stile. The woman went on a little further and met a dog—
“Dog,” said she, “bite pig. Piggy won’t go over the stile, and I shan’t get home to–night.”
But the dog would not bite the pig. The woman went on a little further, and she met a stick.
“Stick,” said she, “beat dog. Dog won’t bite pig, piggy won’t go over stile, and I shan’t get home to–night.”
But the stick would not. The woman went on a little further, and she met a fire.
“Fire,” said she, “burn stick. Stick won’t beat dog, dog won’t bite pig, piggy won’t go over the stile, and I shan’t get home to–night.”
But the fire would not. The woman went on a little further and she met some water.
“Water,” said she, “quench fire. Fire won’t burn stick, stick won’t beat dog,” etc.
But the water would not. The woman went on a little further, and she met an ox.
“Ox,” said she, “drink water. Water won’t quench fire,” etc.
But the ox would not. The woman went on again, and she met a butcher.
“Butcher,” said she, “kill ox. Ox won’t drink water,” etc.
But the butcher would not. The woman went on a little further, and met a rope.
“Rope,” said she, “hang butcher. Butcher won’t kill ox,” etc.
But the rope would not. Again the woman went on, and she met a rat.
“Rat,” said she, “gnaw rope. Rope won’t hang butcher,” etc.
But the rat would not. The woman went on a little further, and met a cat.
“Cat,” said she, “kill rat. Rat won’t gnaw rope,” etc.
“Oh,” said the cat, “I will kill the rat if you will fetch me a basin of milk from the cow over there.”
The old woman went to the cow and asked her to let her have some milk for the cat.
“No,” said the cow; “I will let you have no milk unless you bring me a mouthful of hay from yonder stack.”
Away went the old woman to the stack and fetched the hay and gave it to the cow. Then the cow gave her some milk, and the old woman took it to the cat.
When the cat had lapped the milk, the cat began to kill the rat, the rat began to gnaw the rope, the rope began to hang the butcher, the butcher began to kill the ox, the ox began to drink the water, the water began to quench the fire, the fire began to burn the stick, the stick began to beat the dog, the dog began to bite the pig, and piggy, in a fright, jumped over the stile, and so, after all, the old woman got safe home that night.
THE YORKSHIRE BOGGART.
A boggart intruded himself, upon what pretext or by what authority is unknown, into the house of a quiet, inoffensive, and laborious farmer; and, when once it had taken possession, it disputed the right of domicile with the legal mortal tenant, in a very unneighbourly and arbitrary manner. In particular, it seemed to have a great aversion to children. As there is no point on which a parent feels more acutely than that of the maltreatment of his offspring, the feelings of the father, and more particularly of his good dame, were daily, ay, and nightly, harrowed up by the malice of this malignant and invisible boggart (a boggart is seldom visible to the human eye, though it is frequently seen by cattle, particularly by horses, and then they are said to “take the _boggle_,” a Yorkshireism for a shying horse). The children’s bread and butter would be snatched away, or their porringers of bread and milk would be dashed down by an invisible hand; or if they were left alone for a few minutes, they were sure to be found screaming with terror on the return of the parents, like the farmer’s children in the tale of the _Field of Terror_, whom the “drudging goblin” used to torment and frighten when he was left alone with them.
The stairs led up from the kitchen; a partition of boards covered the ends of the steps, and formed a closet beneath the staircase; a large round knot was accidentally displaced from one of the boards of this partition. One day the farmer’s youngest boy was playing with the shoe–horn, and, as children will do, he stuck the horn into this knot–hole. Whether the aperture had been found by the boggart as a peep–hole to watch the motions of the family, or whether he wished to amuse himself, is uncertain, but sure it is the horn was thrown back with surprising precision at the head of the child. It was found that as often as the horn was replaced in the hole, so surely it was ejected with a straight aim at the offender’s head. Time at length made familiar this wonderful occurrence, and that which at the first was regarded with terror, became at length a kind of amusement with the more thoughtless and daring of the family. Often was the horn slipped slyly into the hole, and the boggart never failed to dart it out at the head of one or the other, but most commonly he or she who placed it there was the mark at which the invisible foe launched the offending horn. They used to call this, in their provincial dialect, “laking wit boggart,” _i.e._, playing with the boggart. As if enraged at these liberties taken with his boggartship, the goblin commenced a series of night disturbances. Heavy steps, as of a person in wooden clogs, were often heard clattering down the stairs in the dead hour of darkness, and the pewter and earthen dishes appeared to be dashed on the kitchen floor, though, in the morning, all were found uninjured on their respective shelves.
The children were chiefly marked out as objects of dislike by their unearthly tormenter. The curtains of their beds would be violently pulled backward and forward. Anon, a heavy weight, as of a human being, would press them nearly to suffocation. They would then scream out for their “daddy” and “mammy,” who occupied the adjoining room, and thus the whole family was disturbed night after night. Things could not long go on after this fashion. The farmer and his good dame resolved to leave a place where they had not the least shadow of rest or comfort.
The farmer, whose name was George Gilbertson, was following, with his wife and family, the last load of furniture, when they met a neighbouring farmer, whose name was John Marshall, between whom and the unhappy tenant the following colloquy took place—
“Well, George, and soa you’re leaving t’ould hoose at last?”
“Heigh, Johnny, ma lad, I’m forc’d till it, for that boggart torments us soa we can neither rest neet nor day for’t. It seems loike to have such a malice again’t poor bairns. It ommost kills my poor dame here at thoughts on’t, and soa, ye see, we’re forc’d to flitt like.”
He had got thus far in his complaint when, behold! a shrill voice, from a deep upright churn, called out—
“Ay, ay, George, we ’re flitting, you see.”
“Confound thee,” says the poor farmer, “if I’d known thou’d been there I wadn’t ha stirrid a peg. Nay, nay, it’s to na use, Mally,” turning to his wife, “we may as weel turn back again to t’ould hoose, as be tormented in another that’s not sa convenient.”
They are said to have turned back, but the boggart and they afterwards came to a better understanding, though it long continued its trick of shooting the horn from the knot–hole.
THE DUERGAR.
The following encounters with the _duergar_, a species of mischievous elves, are said to have taken place on Simonside Hills, a mountainous district between Rothbury and Elsdon in Northumberland.
A person well acquainted with the locality went out one night to amuse himself with the pranks of these mysterious beings. When he had wandered a considerable time, he shouted loudly—
“Tint! tint!” and a light appeared before him, like a burning candle in the window of a shepherd’s cottage. Thither, with great caution, he bent his steps, and speedily approached a deep slough, from whence a quantity of moss or peat had been excavated, and which was now filled with mud and water. Into this he threw a piece of turf which he raised at his feet, and when the sound of the splash echoed throughout the surrounding stillness, the decoying light was extinguished. The adventurer retraced his steps, overjoyed at his dexterity in outwitting the fiendish imps, and in a moment of exultation, as if he held all the powers of darkness in defiance, he again cried to the full extent of his voice—
“Tint! tint!”
His egotism subsided, however, more quickly than it arose, when he observed three of the little demons, with hideous visages, approach him, carrying torches in their diminutive hands, as if they wished to inspect the figure of their enemy. He now betook himself to the speed of his heels for safety, but found that an innumerable multitude of the same species were gathering round him, each with a torch in one hand and a short club in the other, which they brandished with such gestures, as if they were resolved to oppose his flight, and drive him back into the morass. Like a knight of romance he charged with his oaken staff the foremost of his foes, striking them, as it seemed, to the earth, for they disappeared, but his offensive weapon encountered in its descent no substance of flesh or bone, and beyond its sweep the demons appeared to augment both in size and number. On witnessing so much of the unearthly, his heart failed him. He sank down in a state of stupor, nor was he himself again till the gray light of the morning dispersed his unhallowed opponents, and revealed before him the direct way to his own dwelling.
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Folk-Lore and Legends: EnglishChapter II (2)
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