Chapter II: Part 2
Alipkonck is entered on Van der Donck's map of 1656, and located with the sign of an Indian village south of Sing Sing. Bolton (Hist. West. Co.) claimed it as the name of Tarrytown, and translated it, "The place of elms," which it certainly does not mean. Its derivative, however, is disguised in its orthography, and its locative is not certain. Conjecturally _Alipk_ is from _Wálagk_ (surd mutes _g_ and _p_ exchanged), "An open place, a hollow or excavation." The locative may have been Sleepy Hollow. _Tarrytown,_ which some writers have derived from _Tarwe_ (Dutch), "Wheat"--Wheat town--proves to be from an early settler whose name was _Terry,_ pronounced _Tarry,_ as written in early records. The Dutch name for Wheat town would be Tarwe-stadt, which was never written here.
Oscawanna, an island so called, lying a short distance south of Cruger's Station on N. Y. Central R. R., Hudson River Division, is of record, in 1690, _Wuscawanus._ (Doc. Hist. N. Y., ii, 237.) It seems to have been from the name of a sachem, otherwise known as Weskora, Weskheun, Weskomen, in 1685. _Wuski,_ Len., "New, young;" _Wuske'éne_ Williams, "A youth."
Shildrake, or Sheldrake, given as the name of Furnace Brook, takes that name from an extended forest known in local records as "The Furnace Woods." By exchange of _l_ and _n,_ it is probably from _Schind,_ "Spruce-pine" (Zeisb.); _aki,_ "Land" or place. _Schindikeu,_ "Spruce forest" ("Hemlock woods," Anthony). (See Shinnec'ock.) Furnace Brook takes that name from an ancient furnace on its bank. In 1734 it was known as "The old-mill stream." _Jamawissa,_ quoted as its Indian name, seems to be an aspirated form of _Tamaquese,_ "Small beaver." (See Jamaica.)
Sing-Sing--Sinsing, Van der Donck; _Sintsing,_ treaty of 1645--usually translated, "At the standing-stone," and "Stone upon stone," means "At the small stones," or "Place of small stones"--from _assin_ "stone;" _is,_ diminutive, and _ing,_ locative. _Ossinsing,_ the name of the town, has the same meaning; also, Sink-sink, L. I., ind Assinising, Chemung County. The interpretation is literally sustained in the locative on the Hudson.
Tuckahoe, town of East Chester, is from _Ptuckweōō,_ "It is round." It was the name of a bulbous root which was used by the Indians for food and for making bread, or round loaves. (See Tuckahoe, L. I.)
Kitchiwan, modern form; _Kitchawanc,_ treaty of 1643; _Kichtawanghs,_ treaty of 1645; _Kitchiwan,_ deed of 1645; _Kitchawan,_ treaty of 1664; the name of a stream in Westchester County from which extended to an Indian clan, "Is," writes Dr. Albert S. Gatschet of the Bureau of Ethnology, "an equivalent of _Wabenaki-ke'dshwan, -kidshuan,_ suffixed verbal stem, meaning 'Running Swiftly,' 'Rushing water,' or current, whether over rapids or not. _Sas-katchéwan,_ Canada, 'The roiley, rushing stream'; _assisku,_ 'Mud, dirt.' (Cree.) The prefix _ki_ or _ke,_ is nothing else than an abbreviation of _kitchi,_ 'great,' 'large,' and here 'strong.' Examples are frequent as -kitchuan, -kitchawan, Mass.; kesi-itsooaⁿn or taⁿn, Abn., Kussi-tchuan, Mass., 'It swift flows.' The prefix is usually applied to streams which rise in the highlands and flow down rapidly descending slopes." The final _k_ in some of the early forms, indicates pronunciation with the guttural aspirate, as met in _wank_ and wangh in other local names. [FN] The final _s_ is a foreign plural usually employed to express "people," or tribe. The stream is now known as the _Croten_ from _Cnoten,_ the name of a resident sachem, which by exchange of _n_ and _r,_ becomes _Croten,_ an equivalent, wrote Dr. Schoolcraft of _Noten,_ Chip., "The wind." "Bounded on the south by Scroton's River" (deed of 1703); "Called by the Indians Kightawank, and by the English Knotrus River." (Col. N. Y, Land Papers, 79.)
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[FN] Dr. Trumbull wrote in the Natick (Mass.) dialect, "_Kussitchuan, -uwan,_ impersonal verb, 'It flows in a rapid stream,' a current; it continues flowing; as a noun, 'a rapid stream.'" In Cree, _Kussehtanne,_ "Flowing as a stream" In Delaware, _-tanne_ has its equivalent in _-hanne._ "The impersonal verb termination _-awan, -uan,_ etc., is sometimes written with the participial and subjunctive _k_" (_ka_ or _gh._) (Gerard.) The _k_ or _gh_ appears in some forms of Kitchawan. (See Waronawanka.)
Titicus, given as the name of a branch of the Croton flowing from Connecticut, is of record Mutighticos and Matightekonks, translated by Dr. Trumbull from _Mat'uhtugh-ohke,_ "Place without wood," from which extended to the stream. (See Mattituck and Sackonck.)
Navish is claimed as the name of Teller's (now Croton) Point, on a reading of the Indian deed of 1683: "All that parcel, neck or point of land, with the meadow ground or valley adjoining, situate, lying and being on the east side of the river over against Verdrietig's Hooke, commonly called and known by the name of Slauper's Haven and by the Indians Navish, the meadow being called by the Indians Senasqua." Clearly, Navish refers to Verdrietig Hook, on the west side of the river, where it is of record. It is an equivalent of _Newás_ (Len.), "promontory." (See Nyack-on-the-Hudson.)
Nannakans, given as the name of a clan residing on Croton River, is an equivalent of _Narragans_ (_s_ foreign plural), meaning "People of the point," the locative being Croton Point. (See Nyack.) This clan, crushed by the war of 1643-5, removed to the Raritan country, where, by dialectic exchange of _n_ and _r,_ they were known as Raritanoos, or Narritans. They were represented, in 1649, by Pennekeck, "The chief behind the Kul, having no chief of their own." (Col. Hist. N. Y., xiii.) The interpretation given to their removal, by some writers, viz., "That the Wappingers removed to New Jersey," is only correct in a limited sense. The removal was of a single clan or family. The Indians on both sides of the Hudson here were of kindred stock and were largely intermarried. (See Raritans and Pomptons.)
Senasqua, quoted as the name of Teller's Point (now Croton Point), and also as the name of Teller's Neck, is described as "A meadow," presumably on the neck or point. It is an equivalent of Del. _Lenaskqual,_ "Original grass," (Zeisb.), _i. e._ grass which was supposed to have grown on the land from the beginning. (Heck.) Called "Indian grass" to distinguish it from "Whitemen's grass." [FN]
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[FN] _Askquall,_ or _Askqua,_ is an inanimate plural in the termination _-all, -al,_ or _-a._ All grass was not described by _Maskik,_ in which the termination _-ik_ is the animate plural.
Peppeneghek is a record form of the name quoted as that of what is now known as Cross-river.
Kewighecack, the name of a boundmark of Van Cortlandt's Manor, is written on the map of the Manor _Keweghteuack_ as the name of a bend in the Croton west of Pine Bridge. It is from _Koua, Kowa, Cuwé,_ "Pine"--_Cuwé-uchac,_ "Pine wood, pine logs." (Zeisb.)
Kestaubniuk is entered on Van der Donck's map as the name of an Indian place or village north of Sing Sing. On Vischer's map the orthography is _Kestaubocuck._ Dr. Schoolcraft wrote _Kestoniuck,_ "Great Point," and claimed that the last word had been borrowed and applied to Nyack on the opposite side of the river, but this is a mistake as Nyack is generic and of local record where it now is as early as 1660, and is there correctly applied. No one seems to know where Kestaubniuk was, but the name is obviously from _Kitschi-bonok,_ "Great ground-nut place." _Ketche-punak_ and _Ketcha-bonac,_ L. I., _K'schobbenak,_ Del.
Menagh, entered in Indian deed to Van Cortlandt, 1683, as the name of what is now known as Verplanck's Point, is probably from _Menach'en_ (Del.), the indefinite form of _Menátes,_ diminutive, meaning "Small island." The point was an island in its separation from the main land by a water course. Monack, Monach, Menach, are other orthographies of the name.
Tammoesis is of record as the name of a small stream north of Peekskill.
Appamaghpogh, now _Amawalk,_ seems to have been extended to a tract of land without specific location. It is presumed to have been the name of a fishing place on what is now known as Mohegan Lake _Appéh-ama-paug,_ "Trap fishing place," or pond. _Amawalk,_ is from _Nam'e-auke,_ "Fishing-place," (Trumbull.) In the Massachusetts dialect _-pogh_ stands for "pond," or water-place.
Keskistkonck, Pasquasheck, and Nochpeem are noted on Van der Donck's map in the Highlands. In Colonial History is the entry (1644), "Mongochkonnome and Papenaharrow, chiefs of Wiquseskkack and Nochpeems." On the east side of the river, apparently about opposite the Donderberg, is located, on early maps, the _Pachimi,_ who, in turn, are associated in records with the _Tankitekes._ Pacham is given as the name of a noted chief of the early period. His clan was probably the Pachimi. Keskistkonck was a living name as late as 1663, but disappears after that date. "The Kiskightkoncks, who have no chief now, but are counted among the foregoing savages." (Col. Hist. N. Y., xiii, 303.)
Sachus, Sachoes and Sackoack are quoted as names of Peekskill, and _Magrigaries_ as the name of the stream. The latter is an orthography of _MacGregorie's,_ from Hugh MacGregorie, an owner of lands on the stream. [FN-1] Though quoted as the name of Peak's Kill, it was the name given to a small creek south of that stream, as per map of 1776. _Sachus_ and _Sachoes_ are equivalents, and probably refer to the mouth or outlet of the small or MacGregorie's Creek--_Sakoes_ or _Saukoes._ _Sackonck_ has substantially the same meaning--_Sakunk,_ "At the mouth or outlet of a creek or river." There was, however, a resident sachem who was called _Sachoes,_ probably from his place of residence, but which can be read "Black Kettle," from _Suckeu,_ "black," and _ōōs,_ "kettle." Peekskill is modern from Peak's Kill, so called from Jan Peak, [FN-2] the founder of the settlement. The Indian name of the stream is noted, in deed of 1695, "Called by the Indians _Paquintuk,_" probably an equivalent of _Pokqueantuk,_ "A broad, open place in a tidal river or estuary." Peekskill Bay was probably referred to. (See Sackonck.)
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[FN-1] Hugh MacGregorie was son of Major Patrick MacGregorie, the first settler in the present county of Orange. He was killed in the Leisler rebellion in New York in 1691. The son, Hugh, and his mother, were granted 1500 acres of land "At a place called John Peaches creek." No fees were charged for the patent out of respect for the memory of Major MacGregorie, as he then had "lately died in His Majesty's service in defence of the Province." (Doc. Hist. N. Y., ii, 364.) MacGregories sold to Van Cortlandt in 1696.
[FN-2] Peake, an orthography of _Peak,_ English; Dutch, _Piek_; pronounced _Pek_ (_e_ as _e_ in wet); English, _Pek_ or _Peck._
Kittatinny, erroneously claimed to mean "Endless hills," and to describe the Highlands as a continuation of the Allegheny range, belongs to Anthony's Nose [FN-1] to which, however, it has no very early record application. It is from _Kitschi,_ "Principal, greatest," and _-atinny,_ "Hill, mountain," applicable to any principal mountain peak compared with others in its vicinity. [FN-2]
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[FN-1] The origin of the name is uncertain. Estevan Gomez, a Spanish navigator, wrote "St. Anthony's River" as the name of the Hudson, in 1525. The current explanation, "Antonius Neus, so called from fancied resemblance to the nose of one Anthony de Hoages," is a myth. The name as the early Dutch understood it, is no doubt more correctly explained by Jasper Bankers and Peter Sluyter in their Journal of 1679-80: "A headland and high hill in the Highlands, so called because it has a sharp ridge running up and down in the form of a nose," but fails to explain St. Anthony, or Latin Antonius. The name appears also on the Mohawk river and on Lake George, presumably from resemblance to the Highland peak.
[FN-2] The Indians had no names for mountain ranges, but frequently designated certain peaks by specific names. "Among these aboriginal people," wrote Heckewelder, "every tree was not the tree, and every mountain the mountain; but, on the contrary, everything is distinguished by its specific name." Kittatinny was and is the most conspicuous or greatest hill of the particular group of hills in its proximity and was spoken of as such in designating the boundmark.
Sacrahung, or Mill River, "takes its name from _Sacra,_ 'rain.' Its liability to freshets after heavy rains, may have given origin to the name." (O'Callaghan.) Evidently, however, the name is a corruption of _Sakwihung_ (Zeish.), "At the mouth of the river." The record reads, "A small brook or run called Wigwam brook, but by some falsely called Sackwrahung." (Deed of 1740.)
Quinnehung, a neck of land at the mouth and west side of Bronx River, is presumed to have been the name of Hunter's Point. The adjectival _Quinneh,_ is very plainly an equivalent of _Quinnih_ (Eliot), "long," and _-ung_ or _-ongh_ may stand for place--"A long place, or neck of land." (See Aquchung.)
Sackonck and Matightekonck, record names of places petitioned for by Van Cortlandt in 1697, are located in general terms, in the petition, in the neighborhood of John Peak's Creek and Anthony's Nose. (Cal. N. Y. Land Papers, 49.) The first probably referred to the mouth of Peak's Creek (Peekskill). _Sakunk_ (Heck.), "At the mouth or outlet of a creek or river." _Saukunk_ (Donck) is another form. (See Titicus.)
Aquehung, Acqueahounck, etc., was translated by Dr. O'Callaghan, "The place of peace." from _Aquene,_ Nar., "peace," and _unk,_ locative. Dr. Trumbull wrote, "A place _on this side_ of some other place," from the generic _Acq._ The description in N. Y. Land Papers reads, "Bounded on the east by the river called by the Indians Aquehung," the river taking its name from its position as a boundary "on this side" of which was the land. The contemporary name, _Ran-ahqua-ung,_ means "A place on the other side," corresponding with the description, "On the other side of the Great Kil." Bolton assigns Acqueahounck to Hutchinson's Creek, the west boundary of the town of Pelham. The "Great Kil" is now the Bronx.
Kakeout, the name of the highest hill in Westchester County, is from Dutch _Kijk-uit,_ "Look-out--a place of observation, as a tower, hill," etc. It appears also in Rockland and in Ulster County and on the Mohawk. (See Kakiate.)
Shappequa, a name now applied to the Shappequa Hills and to a mineral spring east of Sing-Sing, and destined to be remembered as that of the home of Horace Greeley, was primarily given to locate a tract now embraced in the towns of New Castle and Bedford, and, as in all such cases, was a specific place by which the location could be identified, but which in turn has never been identified. The name is apparently a form of _Chepi_ written also _Chappa,_ signifying, "Separated, apart from, a distinct place." [FN] (See Kap-hack.)
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[FN] The word _Chippe_ or _Shappa,_ means not only separate, "The separate place," but was employed to describe a future condition--Chepeck, the dead. As an adjective, _Chippe_ (El.) signifies separated, set apart. _Chepiohkomuk,_ the place of separation. The same word was used for 'ghost,' 'spectre,' 'evil spirit.' (Trumbull.) The corresponding Delaware word was _Tschipey._ It is not presumed that the word was made use of here in any other sense than its literal application, "A separate place." Bolton assigns the name to a Laurel Swamp, but with doubtful correctness.
Aspetong, a bold eminence in Bedford, is an equivalent of _Ashpohtag,_ Mass., "A high place," "A height." (Trumbull.) See Ishpatinau.
Quarepos, of record as the name of the district of country called by the English "White Plains," from the primary prevalence there of white balsam (Dr. O'Callaghan), seems to have been the name of the lake now known as St. Mary's. _Quar_ is a form of _Quin, Quan,_ etc., meaning "Long," and _pos_ stands for _pog_ or _paug,_ meaning "Pond." The name is met in _Quin'e-paug,_ "Long Pond." The pond lies along the east border of the town of White Plains.
Peningo, the point or neck of land forming the southeastern extremity of the town of Rye, [FN] was interpreted by Dr. Bolton, with doubtful correctness: "From _Ponus,_ an Indian chief." The neck is some nine miles long by about two miles broad and seems to have been primarily a region of ridges and swamps.
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[FN] Rye is from Rye, England. The derivative is _Ripe_ (Latin), meaning, "The bank of a river." In French, "The sea-shore."
Apanammis, Cal. N. Y, Land Papers; Apauamis and Apauamin, Col. Hist. N. Y.: Apawammeis, Apawamis, Apawqunamis, Epawames, local and Conn. Records, is given as the name of Budd's Neck, between Mamaroneck River and Blind Brook, Westchester County. Dr. Trumbull passed the name without explanation. It is written as the name of a boundmark.
Mochquams and Moagunanes are record forms of the name of Blind Brook, one of the boundary streams of the tract called Penningo, which is described as lying "between Blind Brook and Byram River." (See Armonck.)
Magopson and Mangopson are orthographies of the name given as that of De Lancey's Neck, described as "The great neck." (See Waumaniuck.) The dialect spoken in eastern Westchester seems to have been _Quiripi_ (or Quinipiac), which prevailed near the Sound from New Haven west.
Armonck, claimed as the name of Byram's River, was probably that of a fishing place. In 1649 the name of the stream is of record, "Called by the Indians _Seweyruck._" In the same record the land is called _Haseco_ and a meadow _Misosehasakey,_ interpreted by Dr. Trumbull, "Great fresh meadow," or low wet lands. _Haseco_ has no meaning; it is now assigned to Port Chester (Saw-Pits), and _Misosehasakey_ to Horse Neck. Armonck has lost some of its letters. What is left of it indicates _Amaug,_ "fishing place." (Trumbull's Indian Names.)
Eauketaupucason, the name written as that of the feature in the village of Rye known by the unpleasant English title of "Hog-pen Ridge," is, writes Mr. William R. Gerard, "Probably an equivalent of Lenape _Ogid-ápuchk-essen,_ meaning, 'There is rock upon rock,' or one rock on another rock." Topography not ascertained.
Manussing--in will of Joseph Sherwood, _Menassink_--an island so called in the jurisdiction of Rye, may be an equivalent of _Min-assin-ink,_ "At a place of small stones," _Minneweis,_ now City Island, is in the same jurisdiction.
Mamaroneck, now so written as the name of a town in Westchester County, is of record, in 1644, Mamarrack and Mamarranack; later, Mammaranock, Mamorinack, Mammarinickes (1662), primarily as that of a "Neck or parcel of land," but claimed to be from the name of an early sachem of the Kitchtawanks whose territory was called Kitchtawanuck. [FN] Wm. R. Gerard explains: "The dissyllabic root, _mamal,_ or _mamar,_ means 'To stripe;' _Mamar-a-nak,_ 'striped arms,' or eyebrows, as the name of an Indian chief who painted his arms in stripes or radiated his eyebrows," a custom noted by several early writers. There is no evidence that the Kitchtawanuck sachem had either residence or jurisdiction here, nor is his name signed to any deed in this district. The reading in one record, "Three stripes or strips of land," seems to indicate that the name was descriptive of the necks or strips of land. (See Waumaniuck.)
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[FN] "Mamarranack and Waupaurin, chiefs of Kitchawanuck." (Col. Hist. N. Y., xiii, 17.) The Kitchawan is now known as Croton river. It has no connection whatever with Mamaroneck.
Waumaniuck and Maumaniuck, forms of the name of record as that of the eastern part of De Lancey's Neck, or Seaman's Point, Westchester County, as stated in the Indian deed of 1661, which conveyed to one John Richbell "three necks of land," described as "Bounded on the east by Mamaroneck River, and on the west by Gravelly or Stony Brook" (Cal. N. Y. Land Papers, 5), the latter by the Indians called Pockotesse-wacke, came to be known as Mamaraneck Neck, otherwise described as "The great neck of land at Mamaroneck."
Pockotessewacke, given as the name of what came to be known as "Gravelly or Stony Brook," and "Beaver-meadow Brook," [FN] has been translated by Wm. R. Gerard, from "_Petuk-assin-icke,_ 'where there are numerous round stones'"; a place from which the name was extended to the stream, or the name of a place in the stream where there were numerous round stones, _i. e._ paving stones or "hard-heads." _Esse (esseni)_ from _assin,_ "stone," means "stony, flinty."
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[FN] Pockotessewacke and Beaver-meadow Brook. (Cal. N. Y. Land Papers.)
Manuketesuck, quoted by Bolton (Hist. West. Co.) as the name of Long Island Sound and interpreted, "Broad flowing river," was more correctly explained by Dr. Trumbull: "Apparently a diminutive of _Manunkatesuck,_ 'Menhaden country,' from _Munongutteau,_ 'that which fertalizes or manures land,' the Indian name for white fish or bony fish, which were taken in great numbers by the Indians, on the shores of the Sound, for manuring their corn lands."
Moharsic is said to have been the name of what is now known as Crom-pond, in the town of Yorktown. The pond is in two parts, and the name may mean, "Where two ponds meet," or come together. _Crom-pond_ is corrupt Dutch from _Krom-poel,_ "Crooked pond."
Maharness, the name of a stream rising in Westchester County and flowing east to the Sound, is also written _Mianus_ and _Mahanus,_ in Dutch records _Mayane,_ correctly _Mayanno._ It was the name of "a sachem residing on it between Greenwich and Stamford, Ct., who was killed by Capt. Patrick, in 1643, and his head cut off and sent to Fort Amsterdam." (Brodhead, i, 386.) Dr. Trumbull interpreted, "He who gathers together." _Kechkawes_ is written as the name of the stream in 1640.
Nanichiestawack, given as the name of an Indian village on the southern spur of Indian Hill (so called) in the town of Bedford, rests on tradition.
Petuckquapaug, a pond in Greenwich, Ct., but originally under the jurisdiction of the Dutch at Fort Amsterdam, signifies "Round Pond." It is now called "Dumpling Pond." The Dutch changed the suffix to _paen,_ "soft land," and in that form described an adjacent district of low land. (See Tappan.)
Katonah, the name of a sachem, is preserved in that of a village in the town of Bedford. The district was known as "Katonah's land." In deed of 1680, the orthography is Katōōnah--oo as in food.
Succabonk, a place-name in the town of Bedford, stands for Sagabonak-ong, "Place of ground nuts," or wild potatoes. (See Sagabonock.)
Wequehackhe is written by Reichel ("Mem. Moravian Church") as the name of the Highlands, with the interpretation, "The hill country"--"People of the hill country." The name has no such meaning. _Weque_ or _Wequa,_ means "The end," and _-hackhe_ (hacki) means "Land," not up-land. In other words, the boundary was the end of the Highlands.' [FN]
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[FN] "_Hacki,_ land; _Len-hacki,_ up-land." (Zeisberger.) "When they speak of highlands they say _Lennihacke,_ original lands; but they do not apply the same name to low lands, which, being generally formed by the overflowing or washing of streams, cannot be called original." (Heckewelder.)
Mahopack, the modern form of the name of a lake in Putnam County, is of record _Makoohpeck_ in 1765, and _Macookpack_ on Sauthier's map of 1774, which seem to stand for _M'achkookpéeck_ (_Ukh-okpeck,_ Mah.), meaning "Snake Lake," or "Water where snakes are abundant." (See Copake.) In early years snakes were abundant in the region about the lake, and are not scarce in present times. [FN] The lake is ten miles in circumference and lies sixteen hundred feet above the level of Hudson's River. It contains two or three small islands, on the largest of which is the traditionally famous "Chieftain's Rock."
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[FN] A wild, wet region among the hills, where the rattlesnake abounded. They were formerly found in all parts of the Highlands, and are still met frequently.
Canopus, claimed to have been the name of an Indian sachem and now preserved in Canopus Hollow, Putnam County, is not Indian; it is Latin from the Greek name of a town in Egypt. "_Can'pus,_ the Egyptian god of water." (Webster.)
Wiccopee is of record as the name of the highest peak in the Fishkill Mountains on the south border of East Fishkill. It is also assigned to the pass or clove in the range through which ran the Indian path, now the present as well as the ancient highway between Fishkill Village and Peekskill, which was fortified in the war of the Revolution. An Indian village is traditionally located in the pass, of which "one Wikopy" is named as chief on the same authority. The name, however, has no reference to a pass, path, village or chief; it is a pronunciation of _Wecuppe,_ "The place of basswoods or linden trees," from the inner bark of which (_wikopi_) "the Indians made ropes and mats--their tying bark par excellence." (Trumbull.) "_Wikbi_, bast, the inner bark of trees." (Zeisberger.) In Webster and The Century the name is applied to the Leather-wood, a willowy shrub with a tough, leathery bark.
Matteawan, now so written, has retained that orthography since its first appearance in 1685 in the Rombout Patent, which reads: "Beginning on the south side of a creek called Matteawan," the exact boundmark being the north side or foot of the hill known as Breakneck (_Matomps'k_). It has been interpreted in various ways, that most frequently quoted appearing in Spofford's Gazetteer: "From _Matai,_ a magician, and _Wian,_ a skin; freely rendered, 'Place of good furs,'" which never could have been the meaning; nor does the name refer to mountains to which it has been extended. Wm. R. Gerard writes: "_Matáwan,_ an impersonal Algonquian verb, meaning, 'It debouches into,' _i. e._ 'a creek or river into another body of water,' substantially, 'a confluence.'" This rendering is confirmed by Albert S. Gatschet, of the Bureau of Ethnology, who writes: "Mr. Gerard is certainly right when he explains the radix _mat--mata_--by confluence, junction, debouching, and forming verbs as well as roots and nouns." _-A'wan, -wan -uan,_ etc., is an impersonal verb termination; it appears only in connection with impersonal verbs. (See Waronawanka.) Matteawan is met in several forms--Matawa and Mattawan, Ontario, Canada; Mattawan, Maine; Matawan, Monmouth County, N. J.; Mattawanna, Pa.; Mattawoman, Maryland.
Fishkill, the English name of the stream of which Matteawan is the estuary, is from Dutch _Vischer's Kil._ It was probably applied by the Dutch to the estuary from _Vischer's Rak_ which the Dutch applied to a reach or sailing course on the Hudson at this point. De Laet wrote: "A place which our country-men call Vischer's Rack, [FN] that is Fisherman's Bend." (See Woranecks.) On the earlier maps the stream, or its estuary, is named _Vresch Kil,_ or "Fresh-water Kil," to distinguish it from the brackish water of the Hudson. From the estuary extended to the entire stream.
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[FN] Rack is obsolete; the present word is _Recht._ It describes an almost straight part of the river.
Woranecks, Carte Figurative 1614-16; _Waoranecks,_ 1621-25; _Warenecker,_ Wassenaer; _Waoranekye,_ De Laet, 1633-40; _Waoranecks,_ Van der Donck's map, 1656--is located on the Carte Figurative north of latitude 42-15, on the east side of the river. De Laet and Van der Donck place it between what are now known as Wappingers' Creek and Fishkill Creek. De Laet wrote: "Where projects a sandy point and the river becomes narrower, there is a place called Esopus, where the Waoranekys, another barbarous nation, have their abode." Later, Esopus became permanent on the west side of the river at Kingston. It is a Dutch corruption of Algonquian _Sepus,_ meaning brook, creek, etc., applicable to any small stream. From De Laet's description, [FN] there is little room for doubt that the "sandy point" to which he referred is now known as Low Point, opposite the Dans Kamer, at the head of Newburgh Bay, where the river narrows, or that Esopus was applied to Casper's Creek. On Van der Donck's map the "barbarous nation" is given three castles on the south side of the stream, which became known later (1643) as the Wappingers, who certainly held jurisdiction on the east side of Newburgh Bay. The adjectival of the name is no doubt from _Wáro,_ or _Waloh,_ meaning "Concave, hollowing," a depression in land, low land, the latter expressed in _ock (ohke),_ "land" or place. The same adjectival appears in _Waronawanka_ at Kingston, and the same word in _Woronake_ on the Sound at Milford, Ct., where the topography is similar. The foreign plural _s_ extends the meaning to "Dwellers on," or inhabitants of. (See Wahamenesing and {Waro?}nawanka.)
* * * * *
[FN] . . . "And thus with various windings it reaches a place which our countrymen call Vischer's Rack, that is the Fisherman's Bend. And here the eastern bank is inhabited by the Pachimi. A little beyond where projects a sandy point and the river becomes narrower, there is a place called Esopus, where the Waoranekys, another barbarous nation, have their abode. To these succeed, after a short interval, the Waranawankconghs, on the opposite side of the river." (De Laet.)
"At the Fisher's Hook are the Pachany, Wareneckers," etc. (Wassenaer.)
Mawenawasigh, so written in the Rombout Patent of 1684, covering lands extending from Wappingers' Creek to the foot of the hills on the north side of Matteawan Creek, was the name of the north boundmark of the patent and not that of Wappingers' Creek. The Indian deed reads: "Beginning on the south side of a creek called Matteawan, from thence northwardly along Hudson's river five hundred yards _beyond_ the Great Wappingers creek or kill, called Mawenawasigh." The stream was given the name of the boundmark and was introduced to identify the place that was five hundred yards north of it, _i. e._ the rocky point or promontory through which passes the tunnel of the Hudson River R. R. at New Hamburgh. The name is from _Mawe,_ "To meet," and _Newásek,_ [FN] "A point or promontory"--literally, "The promontory where another boundary is met." The assignment of the name to Wappingers' Falls is as erroneous as its assignment to the creek.
* * * * *
[FN] _Nawaas,_ on the Connecticut, noted on the Carte Figurative of 1614-16, is very distinctly located at a point on the head-waters of that river.
_Neversink_ is a corruption of _Newas-ink,_ "At the point or promontory."
Wahamanesing is noted by Brodhead (Hist. N. Y.) as the name of Wappingers' Creek--authority not cited and place where the stream was so called not ascertained. The initial W was probably exchanged for M by mishearing, as it was in many cases of record. _Mah_ means "To meet," _Amhannes_ means "A small river," and the suffix _-ing_ is locative. The composition reads: "A place where streams come together," which may have been on the Hudson at the mouth of the creek. In Philadelphia _Moyamansing_ was the name of a marsh bounded by four small streams. (N. Y. Land Papers, 646.) Dr. Trumbull in his "Indian Names on the Connecticut," quoted _Mahmansuck_ (Moh.), in Connecticut, with the explanation, "Where two streams come together." The name was extended to the creek as customary in such cases. The Wahamanesing flows from Stissing Pond, in northern Duchess County, and follows the center of a narrow belt of limestone its entire length of about thirty-five miles southwest to the Hudson, which it reaches in a curve and passes over a picturesque fall of seventy-five feet to an estuary. From early Dutch occupation it has been known or called Wappinck (1645), Wappinges and Wappingers' Kill or creek, taking that name presumably from the clan which was seated upon it of record as "Wappings, Wappinges, Wapans, or Highland Indians." [FN-1] On Van der Donck's map three castles or villages of the clan are located on the south side or south of the creek, indicating the inclusion in the tribal jurisdiction of the lands as far south as the Highlands. From Kregier's Journal of the "Second Esopus War" (1663), it is learned that they had a principal castle in the vicinity of Low Point and that they maintained a crossing-place to Dans Kamer Point. Their name is presumed to have been derived from generic _Wapan,_ "East"--_Wapani,_ "Eastern people" [FN-2]--which could have been properly applied to them as residents on the east side of the river, not "Eastern people" as that term is applied to residents of the more Eastern States, but locally so called by residents on the west side of the Hudson, or by the Delawares as the most eastern nation of their own stock. They were no doubt more or less mixed by association and marriage with their eastern as well as their western neighbors, but were primarily of Lenape or Delaware origin, and related to the Minsi, Monsey or Minisink clans on the west side of the river, though not associated with them in tribal government. [FN-3] Their tribal jurisdiction, aside from that which was immediately local, extended on the east side of the river from Roelof Jansen's Kill (south of opposite to the Catskill) to the sea. At their northern bound they met the tribe known to the Dutch as the Mahicans, a people of eastern origin and dialect, whose eastern limit included the valley of the Housatonic at least, and with them in alliance formed the "Mahican nation" of Dutch history, as stated by King Ninham of the Wappingers, in an affidavit in 1757, and who also stated that the language of the Mahicans was _not the same_ as that of the Wappingers, although he understood the Mahicani. Reduced by early wars with the Dutch around New Amsterdam and by contact with European civilization, they melted away rapidly, many of them finding homes in New Jersey and Pennsylvania, others at Stockbridge, and a remnant living at Fishkill removing thence to Otsiningo, in 1737, as wards of the Senecas. (Col. Hist. N. Y., vii, 153, 158.)
* * * * *
[FN-1] "Highland Indians" was a designation employed by the Dutch as well as by the English. (Col. Hist. N. Y., viii, 440.)
[FN-2] The familiar historic name _Wappingers_ seems to have been introduced by the Dutch from their word _Wapendragers,_ "Armed men." The tribe is first met of record in 1643, when they attacked boats coming down from Fort Orange. (Doc. Hist. N. Y., iv, 12.) A map of 1690 gives them a large settlement on the south side of the creek. There is no _Opossum_ in the name, as some writers read it, although some blundering clerk wrote _Oping_ for _Waping._
[FN-3] The relations between the Esopus Indians and the Wappingers were always intimate and friendly, so much so that when the Mohawks made peace with the Esopus Indians, in 1669, and refused to include the Wappingers, it was feared by the government that further trouble would ensue from the "great correspondence and affinity between them." (Col. Hist. N. Y., xiii, 427.) "Affinity," relationship by marriage, kinship generally.
Gov. Tryon, in his report in 1774, no doubt stated the facts correctly when he wrote that the "Montauks and others of Long Island, Wappingers of Duchess County, Esopus, Papagoncks, &c., of Ulster County, generally denominated River Indians, spoke a language radically the same," and were "understood by the Delawares, being originally of the same race." (Doc Hist. N. Y., i, 765.)
Poughquag, the name of a village in the town of Beekman, Duchess County, and primarily the name of what is now known as Silver Lake, in the southeast part of the town, is from _Apoquague,_ (Mass.), meaning, "A flaggy meadow," which is presumed to have adjoined the lake. It is from _Uppuqui,_ "Lodge covering," and _-anke,_ "Land" or place. (Trumbull.)
Pietawickquassick, a brook so called which formed a bound-mark of a tract of land conveyed by Peter Schuyler in 1699, described as "On the east side of Hudson's River, over against Juffrou's Hook, at a place called by the Christians Jan Casper's Creek." The creek is now known as Casper's Creek. It is the first creek north of Wappingers' Kill. Schuyler called the place _Rust Plaest_ (Dutch, Rust-plaats), meaning "Resting place, or place of peace." The Indian name has not been located. It is probably a form or equivalent of _P'tukqu-suk,_ "A bend in a brook or outlet."
Wassaic, a village and a creek so called in the town of Amenia, Duchess County, appears in N. Y. records in 1702, _Wiesasack,_ as the name of a tract of land "lying to the southward of Wayanaglanock, to the westward of Westenhoek creek." (Cal. N. Y. Land Papers, 58); later, "Near a place called Weshiack" (Ib. 65), "and thence northerly to a place called Wishshiag, and so on about a mile northwest of ye Allum rocks." [FN] (Ib. 75.) The name seems to have been applied to the north end of West Mountain, where is located the ravine known as the Dover Stone Church, about half a mile west of the village of Dover Plains. The ravine is 20 to 25 feet wide at the bottom, 1 to 3 feet at the top, 30 to 40 feet long, and 40 to 50 feet high, hence called a church. The Webotuck, a tributary of Ten Mile River, flows through the ravine. Dr. Trumbull ("Indian Names in Connecticut") wrote: "_Wassiog,_ (Moh.), alternate _Washiack,_ a west bound of the Mohegan country claimed by Uncas; 'the south end of a very high hill' very near the line between Glastonbury and Hebron," a place near Hartford, Conn., but failed to give explanation of the name.
* * * * *
[FN] _Wallam_--the initial _W_ dropped--literally, "Paint rocks," a formation of igneous rock which, by exposure, becomes disintegrated into soft earthy masses. There are several varieties. The Indians used the disintegrated masses for paint. The name is met in some forms in all Algonquian dialects. (See Wallomschack.)
Weputing, Weepitung, Webotuck, Weepatuck (N. Y. and Conn. Rec.), given as the name of a "high mountain," in the Sackett Patent, was translated by Dr. Trumbull, from Conn. Records: "_Weepatuck,_ 'Place of the narrow pass,' or 'strait.'" (See Wassaic.)
Querapogatt, a boundmark of the Sackett Patent, is, apparently, a compound of _Quenne,_ "long," _pog_ (paug), "pond," and _att_ locative--"Beginning at the (a) long pond." The name is met in _Quine-baug,_ without locative suffix, signifying "Long Pond" simply.
She'kom'eko, preserved as the name of a small stream which rises near Federal Square, Duchess County, and flows thence north to Roelof Jansen's Kill, was primarily the name of an Indian village conspicuous in the history of the labors of the Moravian missionaries. [FN-1] It was located about two miles south of Pine Plains in the valley of the stream. Dr. Trumbull translated: "_She'com'eko,_ modern _Chic'omi'co,_ from _-she, -che_ (from _mishe_ or _k'che_), 'great,' and _comaco,_ 'house,' or 'enclosed place'--'the great lodge,', or 'the great village.'" [FN-2] We have the testimony of Loskiel that the occupants of the village were "Mahicander Indians."
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[FN-1] The field of the labors of the Moravian missionaries extended to Wechquadnach, Pachquadnach, Potatik, Westenhoek and Wehtak, on the Housatenuc. _Wechquadnach_ (Wechquetank, Loskiel) was at the end of what is now known as Indian Pond, lying partly in the town of North East, Duchess County, and partly in Sharon, Conn. It was the Gnadensee, or "Lake of Grace," of the missionaries. _Wequadn'ach_ means "At the end of the mountain" between which and the lake the Indian village stood. _Pachquadn'ach_ was on the opposite side of the pond; it means "Clear bare mountain land." _Wehtak_ means "Wigwam place." _Pishgachtigok_ (Pach-gat-gock, German notation), was about twenty miles south of Shekomeko, at the junction of Ten Mile River and the Housatonuc. It means, "Where the river divides," or branches. (See Schaghticoke.) _Westenhoek,_ noted above, is explained in another connection. _Housatonuc,_ in N. Y. Land Papers _Owassitanuc,_ stands for _A-wass-adene-uc,_ Abn.; in Delaware, _Awossi,_ "Over, over there, beyond," _-actenne,_ "hill or mountain," with locative _-uk,_ "place," "land"; literally, "A place beyond the hill." (Trumbull.) It is not the name of either the hill or the river, to which it was extended, but a verbal direction. An Indian village called Potatik by the Moravian missionaries, was also on the Housatonuc, and is written in one form, _Pateook._
[FN-2] A translation from the Delaware _Scha-gach-we-u,_ "straight," and _meek_ "fish"--an eel--eel place--has been widely quoted. The translation by Dr. Trumbull is no doubt correct.
Shenandoah (Shenandoah Corners, East Fishkill) is an Iroquoian name of modern introduction here. It is met in place in Saratoga County and at Wyoming, Pa. (See Shannondhoi.)
Stissing, now the name of a hill and of a lake one mile west of the village of Pine Plains, Duchess County, is probably an apheresis of _Mistissing,_ a "Great rock," and belongs to the hill, which rises 400 or 500 feet above the valley and is crowned with a mass of naked rock, described by one writer as "resembling a huge boulder transported there."
Poughkeepsie, now so written, is of record in many forms of which Pooghkeepesingh, 1683; Pogkeepke, 1702; Pokeapsinck, 1703; Pacaksing, 1704; Poghkeepsie, 1766; Poughkeepsie, 1767, are the earlier. The locative of the name and the key to its explanation are clearly determined by the description in a gift deed to Peter Lansing and Jan Smedes, in 1683: "A waterfall near the bank of the river called Pooghkeepesingh;" [FN-1] in petition of Peter Lansing and Arnout Velie, in 1704: "Beginning at a creek called Pakaksing, by ye river side." [FN-2] There are other record applications, but are probably extensions, as Poghkeepke (1702), given as the name of a "muddy pond" in the vicinity. Schoolcraft's interpretation, "Safe harbor," from _Apokeepsing,_ is questioned by W. R. Gerard, who, from a personal acquaintance with the locative, "A water-fall," writes: "The name refers not to the fall, but to the basin of water worn out in the rocks at the foot of the fall. Zeisberger would have written the word _Āpuchkìpìsink,_ that is, 'At the rock-pool (or basin) of water.' _Ā-puchk-ìpìs-ink_ is a composition of _-puchk,_ 'rock'; _ipis,_ in composition, 'little water,' 'pool of water,' 'pond,' 'little lake,' etc." _Pooghk_ is no doubt from _ápughk_ (apuchk), "rock." The stream has long been known as the Fall Kill. Primarily there seems to have been three falls upon it, of which _Matapan_ will be referred to later.
* * * * *
[FN-1] "This fifth day of May, 1683, appeared before me . . . a Highland Indian called Massang, who declared herewith that he has given as a free gift, a bouwery (farm) to Pieter Lansingh, and a bouwery to Jan Smeedes, a young glazier, also a waterfall near the bank of the river, to build a mill thereon. The waterfall is called Pooghkeepesingh and the land Minnisingh, situated on the east side of the river." (Col. Hist. N. Y., xiii, 571.)
[FN-2] Cal. N. Y. Land Papers, 71. There are forty-nine record orthographies of the term, from which a selection could be made as a basis of interpretation. _Poghkeepke,_ for example, might be accepted as meaning, "Muddy Pond," although there is neither a word or particle in it that would warrant the conclusion.
Wynogkee, Wynachkee, and Winnakee are record forms of the name of a district of country or place from which it was extended to the stream known as the Fall Kill "Through which a kill called Wynachkee runs, . . . including the kill to the second fall called Mattapan," is the description in a gift deed to Arnout Velie, in 1680, for three flats of land, one on the north and two on the south side of the kill. "A flat on the west side of the kil, called Wynachkee" (Col. Hist. N. Y., xiii, 545, 572), does not mean that the kill was called Wynachkee, but the flat of land, to which the name itself shows that it belonged. The derivatives are _Winne,_ "good, fine, pleasant," and _-aki_ (auke, ohke), "land" or place; literally, "land." [FN]
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[FN] From the root _Wulit,_ Del. From the same root _Winne, Willi, Wirri, Waure, Wule,_ etc. The name is met in equivalent forms in several places. _Wenaque_ and _Wynackie_ are forms of the name of a beautiful valley in Passaic county, N. J. (Nelson.) _Winakaki,_ "Sassifras land--rich, fat land." _Winak-aki-ng,_ "At the Sassifras place," was the Lenape name of Eastern Pennsylvania. (See Wanaksink.) Eliot wrote in the Natick (Mass.) dialect, "_Wunohke,_ good land." The general meaning of the root is pleasurable sensation.
Mattapan, "the second fall," so called in the deed to Arnout Velie (1680), was the name of a "carrying place," "the end of a portage, where the canoe was launched again and its bearers reembarked." (Trumbull.) A landing place. [FN] "At a place called Matapan, to the south side thereof, bounded on the west by John Casperses Creek." (Cal. Land Papers, 108.) (See Pietawick-quasick.)
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[FN] _Mattappan,_ a participle of _Mattappu,_ "he sits down," denotes "a sitting down place," or as generally employed in local names, the end of a portage between two rivers, or from one arm of the sea to another--where the canoe was launched again and its bearers reembarked. (Trumbull.) In Lenape _Aan_ is a radical meaning, "To move; to go." _Paan,_ "To come; to get to"; _Wiket-pann,_ "To get home"; _Paancep,_ "Arrived"; _Mattalan,_ "To come upto some body"; logically, _Mattappan,_ "To stop," to sit down, to land, a landing place.
Minnissingh is written as the name of a tract conveyed to Peter Lansing and Jan Smedes by gift deed in 1683. (See Poughkeepsie.) _Minnissingh_ is, apparently, the same word that is met in Minnisink, Orange County. The locative of the tract has not been ascertained, but it was pretty certainly on the "back" or upper lands. There was no island there. (See Minnisink.)
Eaquorisink is of record as the name of Crom Elbow Creek, and _Eaquaquanessìnck_ as that of lands on the Hudson, in patent to Henry Beekman, the boundary of which ran from the Hudson "east by the side of a fresh meadow called _Mansakìn_ [FN-1] and a small run of water called _Mancapawìmick._" In patent to Peter Falconier the land is called Eaquaquaannessìnck, the meadow Mansakin, the small creek Nanacopaconick, and Crom Elbow (Krom Elleboog, Dutch, '"crooked elbow'") Creek. Eaquarysink is a compression of Eaquaquaannessinck. It was not the name of the creek, but located the boundmark "as far as the small creek." The composition is the equivalent of _Wequa,_ [FN-2] "end of"; _annes,_ "small stream," and _ink,_ "at," "to," etc.
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[FN-1] "A meadow or marsh land called Manjakan," is an equivalent record in Ulster County. (Cal. N. Y. Land Papers, 133.) "A fresh meadow," _i. e._ a fresh water meadow, or low lands by the side of the creek.
[FN-2] Enaughqua, L. I.; _Yò anûck quaque,_ Williams; _Wequa, Weque, Aqua, Ukwe, Echqu,_ etc., "end of." The word is met in many forms. _Wehque,_ "as far as." (Eliot.)
Wawyachtanock, Indian deed to Robert Livingston, 1685; _Wawyachtanock, Wawijachtanock, Wawigachtanock_ in Livingston Patent and _Watwijachtonocks_ in association with "The Indians of the Long Reach" (Doc. Hist. N. Y., 93, 97), is given as the name of a place--"The path that leads to Wawyachtenock." In a petition for permission to purchase, in 1702 (Col. Land Papers, 58), the description reads: "A tract of land lying to the westward of Westenhoeks Creek [FN-1] and to ye eastward of Poghkeepsie, called by ye Indians _Wayaughtanock._" It is presumed that the locative of the name is now known as Union Corners, Duchess County, where Krom Elleboog Creek, after flowing southwesterly, turns at nearly a right angle and flows west to the Hudson, which it reaches in a narrow channel between bluffs, a little south of Krom Elbow Point, where a bend in the Hudson forms the north end of the Long Reach. The first word of the name is from _Wawai,_ "Round about," "Winding around," "eddying," as a current in a bend of a river. The second, _-tan, -ten, -ton_ means "current," by metonymie, "river," and _ock,_ means "land" or place--"A bend-of-the-river place." The same name is met in Wawiachtanos, in the Ohio country, [FN-2] and the prefix in many places. (See Wawayanda.)
* * * * *
[FN-1] Westenhoek is Dutch. It means "West corner." It was given by the Dutch to a tract of land lying in a bend of Housatonuk river, long in dispute between New York and Massachusetts, called by the Indians W-nagh-tak-ook, for many years the name of the capital town of the Mahican nation.(Loskiel.) Rev. Dr. Edwards wrote it Wnoghquetookooke and translated it from an intimate acquaintance of the Stockbridge dialect, "A bend-of-the-river-place." Mr. Gerard writes it, Wamenketukok, "At the winding of the river." Now Stockbridge, Mass.
[FN-2] "Tjughsaghrondie, alias Wawayachtenok." (Col. Hist. N. Y., iv,
900; La Trobe's Translation of Loskiel, i, 23.) The first name,
Tjughsaghrondie, is also written Taghsaglirondie, and in other forms.
It is claimed to be from the Wyandot or Huron-Iroquoian dialect. In
History of Detroit the Algonquin is quoted Waweatunong, interpreted
"Circuitous approach," and the claim made that the reference was to
the bend in the Strait at Detroit at an elevation "from which a view
of the whole broad river" could be had. In Shawano, _Wawia'tan_
describes bending or eddying water--with locative, "Where the current
winds about." The name is applicable at any place where the features
exist.
Metambeson, a creek so called in Duchess County, is now known as Sawkill. It is the outlet of a lake called Long Pond. The Indian name is from _Matt,_ negative and depreciatory, "Small, unfavorable," etc., and _M'beson,_ "Strong water," a word used in describing brandy, spirits, physic, etc. The rapidity of the water was probably referred to.
Waraughkameck--Waraukameck--a small lake in the same county, is now known as "Fever Cot or Pine Swamp." The Indian name is probably an equivalent of Len. _Wálagh-kamik,_ an enclosed hole or den, a hollow or excavation.
Aquassing--"At a creek called by the Indians Aquassing, and by the Christians Fish Creek"--has not been located. _Aquassing_ was the end of the boundary line, and may be from _Enaughquasink,_ "As far as."
Tauquashqueick, given as the name of a meadow lying between Magdalen Island [FN] and the main land, now known as "Radcliff's Vly," is probably an equivalent of _Pauqua-ask-ek._ "Open or clear wet meadow or vly."
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[FN] Magdalen Island is between Upper and Lower Red-hook. The original Dutch, Maagdelijn, supposed to mean "A dissolute woman," here means, simply, "Maiden," _i. e._ shad or any fish of the herring family. (See Magaat Ramis.) The name appears on Van der Donck's map of 1656.
Sankhenak and Saukhenak are record forms of the name given as that of Roelof Jansen's Kil (Doc. Hist. N. Y., iii, 612; French's Gazetteer.) _Sauk-hannek_ would describe the mouth or outlet of the stream, and _Sank-hannek_ would read "Flint-stone creek." Sauk is probably correct. The purchase included land on both sides of the creek from "A small kil opposite the Katskil," on the north, called _Wachhanekassik._ "to a place opposite Sagertyes Kil, called Saaskahampka." The stream is now known as Livingston's Creek. [FN]
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[FN] The creek was the boundmark between the Wappingers and the Mahicans. (See Wahamanessing.)
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Footprints of the Red MenChapter II: Part 2
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