Chapter IV: Part 4

I mention this industry the more particularly and the more freely, though it seems to be talking in my own praise, that those of my posterity who shall read it may know the use of that virtue, when they see its effects in my favor throughout this relation.

George Webb, who had found a female friend that lent him wherewith to purchase his time of Keimer, now came to offer himself as a journeyman to us. We could not then employ him; but I foolishly let him know, as a secret, that I soon intended to begin a newspaper, and might then have work for him. My hopes of success, as I told him, were founded on this: that the then only newspaper, printed by Bradford, was a paltry thing, wretchedly managed, no way entertaining, and yet was profitable to him; I therefore thought a good paper would scarcely fail of good encouragement. I requested Webb not to mention this; but he told it to Keimer, who immediately, to be beforehand with me, published proposals for printing one himself, on which Webb was to be employed. I resented this; and, to counteract them, as I could not yet begin our paper, I wrote several pieces of entertainment for Bradford's paper, under the title of the "Busy Body," which Breintnal continued some months. By this means the attention of the public was fixed on that paper, and Keimer's proposals, which were burlesqued and ridiculed, were disregarded. He began his paper, however, and, after carrying it on three quarters of a year, with at most only ninety subscribers, he offered it to me for a trifle; and I, having been ready some time to go on with it, took it in hand directly, and it proved in a few years extremely profitable to me.[98]

I perceive that I am apt to speak in the singular number, though our partnership still continued; the reason may be that, in fact, the whole management of the business lay upon me. Meredith was no compositor, a poor pressman, and seldom sober. My friends lamented my connection with him, but I was to make the best of it.

Our first papers made a quite different appearance from any before in the province; a better type, and better printed; but some spirited remarks of my writing, on the dispute[99] then going on between Governor Burnet and the Massachusetts Assembly, struck the principal people, occasioned the paper and the manager of it to be much talked of, and in a few weeks brought them all to be our subscribers.

Their example was followed by many, and our number went on growing continually. This was one of the first good effects of my having learned a little to scribble;[n] another was that the leading men, seeing a newspaper now in the hands of one who could also handle a pen, thought it convenient to oblige and encourage me. Bradford still printed the votes and laws and other public business. He had printed an address of the House to the governor in a coarse, blundering manner; we reprinted it elegantly and correctly, and sent one to every member. They were sensible of the difference; it strengthened the hands of our friends in the House, and they voted us their printers for the year ensuing.

Among my friends in the House I must not forget Mr. Hamilton, before mentioned, who was then returned from England, and had a seat in it. He interested himself for me strongly in that instance, as he did in many others afterward, continuing his patronage till his death.[100]

Mr. Vernon, about this time, put me in mind of the debt I owed him, but did not press me. I wrote him an ingenuous letter of acknowledgment, craved his forbearance a little longer, which he allowed me, and as soon as I was able I paid the principle, with interest, and many thanks; so that erratum was in some degree corrected.

But now another difficulty came upon me which I had never the least reason to expect. Mr. Meredith's father, who was to have paid for our printing house, according to the expectations given me, was able to advance only one hundred pounds currency, which had been paid; and a hundred more was due to the merchant, who grew impatient, and sued us all. We gave bail, but saw that, if the money could not be raised in time, the suit must soon come to a judgment and execution, and our hopeful prospects must, with us, be ruined, as the press and letters must be sold for payment, perhaps at half price.

In this distress two true friends, whose kindness I have never forgotten, nor ever shall forget while I can remember anything, came to me separately, unknown to each other, and, without any application from me, offering each of them to advance me all the money that should be necessary to enable me to take the whole business upon myself, if that should be practicable; but they did not like my continuing the partnership with Meredith, who, as they said, was often seen drunk in the streets, and playing at low games in alehouses, much to our discredit. These two friends were William Coleman and Robert Grace. I told them I could not propose a separation while any prospect remained of the Merediths' fulfilling their part of our agreement, because I thought myself under great obligations to them for what they had done and would do if they could; but, if they finally failed in their performance, and our partnership must be dissolved, I should then think myself at liberty to accept the assistance of my friends.

Thus the matter rested for some time, when I said to my partner, "Perhaps your father is dissatisfied at the part you have undertaken in this affair of ours, and is unwilling to advance for you and me what he would for you alone. If that is the case, tell me, and I will resign the whole to you, and go about my business." "No," said he, "my father has really been disappointed, and is really unable; and I am unwilling to distress him further. I see this is a business I am not fit for. I was bred a farmer, and it was a folly in me to come to town, and put myself, at thirty years of age, an apprentice to learn a new trade. Many of our Welsh people are going to settle in North Carolina, where land is cheap. I am inclined to go with them, and follow my old employment. You may find friends to assist you. If you will take the debts of the company upon you, return to my father the hundred pounds he has advanced, pay my little personal debts, and give me thirty pounds and a new saddle, I will relinquish the partnership, and leave the whole in your hands." I agreed to this proposal; it was drawn up in writing, signed, and sealed immediately. I gave him what he demanded, and he went soon after to Carolina, from whence he sent me next year two long letters, containing the best account that had been given of that country, the climate, the soil, husbandry, etc., for in those matters he was very judicious. I printed them in the papers, and they gave great satisfaction to the public.

As soon as he was gone, I recurred to my two friends; and because I would not give an unkind preference to either, I took half of what each had offered and I wanted of one, and half of the other, paid off the company's debts, and went on with the business in my own name, advertising that the partnership was dissolved. I think this was in or about the year 1729.

About this time there was a cry among the people for more paper money, only fifteen thousand pounds being extant in the province, and that soon to be sunk. The wealthy inhabitants opposed any addition, being against all paper currency, from an apprehension that it would depreciate, as it had done in New England, to the prejudice of all creditors. We had discussed this point in our Junto, where I was on the side of an addition, being persuaded that the first small sum struck in 1723 had done much good by increasing the trade, employment, and number of inhabitants in the province, since I now saw all the old houses inhabited and many new ones building; whereas, I remembered well that when I first walked about the streets of Philadelphia, eating my roll, I saw most of the houses in Walnut Street, between Second and Front Streets, with bills on their doors, "To be Let;" and many likewise in Chestnut Street and other streets, which made me then think the inhabitants of the city were deserting it one after another.

Our debates possessed me so fully of the subject that I wrote and printed an anonymous pamphlet on it, entitled, "The Nature and Necessity of a Paper Currency." It was well received by the common people in general; but the rich men disliked it, for it increased and strengthened the clamor for more money, and they, happening to have no writers among them that were able to answer it, their opposition slackened, and the point was carried by a majority in the House. My friends there, who conceived I had been of some service, thought fit to reward me by employing me in printing the money,--a very profitable job and a great help to me. This was another advantage gained by my being able to write.

The utility of this currency became by time and experience so evident as never afterward to be much disputed; so that it grew soon to fifty-five thousand pounds, and in 1739 to eighty thousand pounds, since which it rose during war to upward of three hundred and fifty thousand pounds, trade, building, and inhabitants all the while increasing, though I now think there are limits, beyond which the quantity may be hurtful.[101]

I soon after obtained, through my friend Hamilton, the printing of the Newcastle paper money, another profitable job, as I then thought it, small things appearing great to those in small circumstances; and these, to me, were really great advantages, as they were great encouragements. He procured for me, also, the printing of the laws and votes of that government,[102] which continued in my hands as long as I followed the business.

I now opened a little stationer's shop. I had in it blanks of all sorts, the correctest that ever appeared among us, being assisted in that by my friend Breintnal. I had also paper, parchment, chapmen's books, etc. One Whitemash, a compositor I had known in London, an excellent workman, now came to me, and worked with me constantly and diligently; and I took an apprentice, the son of Aquila Rose.

I began now gradually to pay off the debt I was under for the printing house. In order to secure my credit and character as a tradesman, I took care not only to be in reality industrious and frugal, but to avoid all appearances to the contrary. I dressed plainly; I was seen at no places of idle diversion; I never went out a-fishing or shooting; a book, indeed, sometimes debauched me from my work, but that was seldom, snug,[103] and gave no scandal; and, to show that I was not above my business, I sometimes brought home the paper I purchased at the stores through the streets on a wheelbarrow. Thus, being esteemed an industrious, thriving young man, and paying duly for what I bought, the merchants who imported stationery solicited my custom; others proposed supplying me with books, and I went on swimmingly. In the mean time, Keimer's credit and business declining daily, he was at last forced to sell his printing house to satisfy his creditors. He went to Barbadoes, and there lived some years in very poor circumstances.

His apprentice, David Harry, whom I had instructed while I worked with him, set up in his place at Philadelphia, having bought his materials. I was at first apprehensive of a powerful rival in Harry, as his friends were very able and had a good deal of interest. I therefore proposed a partnership to him, which he, fortunately for me, rejected with scorn. He was very proud, dressed like a gentleman, lived expensively, took much diversion and pleasure abroad, ran in debt, and neglected his business; upon which, all business left him; and, finding nothing to do, he followed Keimer to Barbadoes, taking the printing house with him. There this apprentice employed his former master as a journeyman; they quarreled often; Harry went continually behindhand, and at length was forced to sell his types and return to his country work in Pennsylvania. The person that bought them employed Keimer to use them, but in a few years he died.

There remained now no competitor with me at Philadelphia but the old one, Bradford, who was rich and easy, did a little printing now and then by straggling hands, but was not very anxious about the business. However, as he kept the post office, it was imagined he had better opportunities of obtaining news. His paper was thought a better distributer of advertisements than mine, and therefore had many more, which was a profitable thing to him, and a disadvantage to me; for, though I did indeed receive and send papers by post, yet the public opinion was otherwise, for what I did send was by bribing the riders,[104] who took them privately, Bradford being unkind enough to forbid it, which occasioned some resentment on my part; and I thought so meanly of him for it that, when I afterward came into his situation, I took care never to imitate it.

I had hitherto continued to board with Godfrey, who lived in part of my house with his wife and children, and had one side of the shop for his glazier's business, though he worked little, being always absorbed in his mathematics. Mrs. Godfrey projected a match for me with a relation's daughter, and took opportunities of bringing us often together, till a serious courtship on my part ensued, the girl being in herself very deserving. The old folks encouraged me by continual invitations to supper, and by leaving us together, till at length it was time to explain. Mrs. Godfrey managed our little treaty. I let her know that I expected as much money[n] with their daughter as would pay off my remaining debt for the printing house, which I believe was then above a hundred pounds. She brought me word they had no such sum to spare. I said they might mortgage their house in the loan office. The answer to this, after some days, was that they did not approve the match; that, on inquiry of Bradford, they had been informed the printing business was not a profitable one; the types would soon be worn out and more wanted; that S. Keimer and D. Harry had failed one after the other, and I should probably soon follow them; and therefore I was forbidden the house, and the daughter shut up.

Whether this was a real change of sentiment, or only artifice, on a supposition of our being too far engaged in affection to retract, and therefore that we should steal a marriage, which would leave them at liberty to give or withhold what they pleased, I know not; but I suspected the latter, resented it, and went no more. Mrs. Godfrey brought me afterward some more favorable accounts of their disposition, and would have drawn me on again; but I declared absolutely my resolution to have nothing more to do with that family. This was resented by the Godfreys; we differed, and they removed, leaving me the whole house, and I resolved to take no more inmates.

But this affair having turned my thoughts to marriage, I looked round me and made overtures of acquaintance in other places; but soon found that, the business of a printer being generally thought a poor one, I was not to expect money with a wife, unless with such a one as I should not otherwise think agreeable. In the mean time a friendly correspondence as neighbors and old acquaintances had continued between me and Mr. Read's family, who all had a regard for me from the time of my first lodging in their house. I was often invited there and consulted in their affairs, wherein I sometimes was of service. I pitied poor Miss Read's unfortunate situation, who was generally dejected, seldom cheerful, and avoided company. I considered my giddiness and inconstancy when in London as in a great degree the cause of her unhappiness, though the mother was good enough to think the fault more her own than mine, as she had prevented our marrying before I went thither, and persuaded the other match in my absence. Our mutual affection was revived, but there were now great objections to our union. The match[105] was indeed looked upon as invalid, a preceding wife being said to be living in England; but this could not easily be proved because of the distance; and though there was a report of his death, it was not certain. Then, though it should be true, he had left many debts, which his successor might be called upon to pay. We ventured, however, over all these difficulties, and I took her to wife Sept. 1, 1730. None of the inconveniences happened that we had apprehended; she proved a good and faithful helpmate, assisted me much by attending shop, we throve together, and have ever mutually endeavored to make each other happy. Thus I corrected that great erratum as well as I could.[106]

About this time, our club meeting not at a tavern but in a little room of Mr. Grace's set apart for that purpose, a proposition was made by me that, since our books were often referred to in our disquisitions upon the queries, it might be convenient to us to have them all together where we met, that upon occasion they might be consulted; and by thus clubbing our books to a common library, we should, while we liked to keep them together, have each of us the advantage of using the books of all the other members, which would be nearly as beneficial as if each owned the whole. It was liked and agreed to, and we filled one end of the room with such books as we could best spare. The number was not so great as we expected; and though they had been of great use, yet, some inconveniences occurring for want of due care of them, the collection, after about a year, was separated, and each took his books home again.

And now I set on foot my first project of a public nature,--that for a subscription library.[n] I drew up the proposals, got them put into form by our great scrivener, Brockden, and, by the help of my friends in the Junto, procured fifty subscribers of forty shillings each to begin with, and ten shillings a year for fifty years, the term our company was to continue. We afterward obtained a charter, the company being increased to one hundred. This was the mother of all the North American subscription libraries, now so numerous. It is become a great thing itself, and continually increasing. These libraries have improved the general conversation of the Americans, made the common tradesmen and farmers as intelligent as most gentlemen from other countries, and perhaps have contributed in some degree to the stand so generally made throughout the colonies in defense of their privileges.[107]

CONTINUATION OF THE ACCOUNT OF MY LIFE, BEGUN AT PASSY, NEAR PARIS, 1784.

It is some time since I received the above letters,[108] but I have been too busy till now to think of complying with the request they contain. It might, too, be much better done if I were at home among my papers, which would aid my memory, and help to ascertain dates; but my return being uncertain, and having just now a little leisure, I will endeavor to recollect and write what I can; if I live to get home, it may there be corrected and improved.

Not having any copy here of what is already written, I know not whether an account is given of the means I used to establish the Philadelphia Public Library, which, from a small beginning, is now become so considerable, though I remember to have come down to near the time of that transaction (1730). I will therefore begin here with an account of it, which may be struck out if found to have been already given.

At the time I established myself in Pennsylvania there was not a good bookseller's shop in any of the colonies to the southward of Boston. In New York and Philadelphia the printers were indeed stationers; they sold only paper, etc., almanacs, ballads, and a few common schoolbooks. Those who loved reading were obliged to send for their books from England; the members of the Junto had each a few. We had left the alehouse where we first met, and hired a room to hold our club in. I proposed that we should all of us bring our books to that room, where they would not only be ready to consult in our conferences, but become a common benefit, each of us being at liberty to borrow such as he wished to read at home. This was accordingly done, and for some time contented us.

Finding the advantage of this little collection, I proposed to render the benefit from books more common by commencing a public subscription library. I drew a sketch of the plan and rules that would be necessary, and got a skillful conveyancer, Mr. Charles Brockden, to put the whole in form of articles of agreement to be subscribed, by which each subscriber engaged to pay a certain sum down for the first purchase of books, and an annual contribution for increasing them. So few were the readers at that time in Philadelphia, and the majority of us so poor, that I was not able, with great industry, to find more than fifty persons, mostly young tradesmen, willing to pay down for this purpose forty shillings each and ten shillings per annum.

On this little fund we began. The books were imported; the library was opened one day in the week for lending to the subscribers, on their promissory notes to pay double the value if not duly returned. The institution soon manifested its utility, was imitated by other towns and in other provinces. The libraries were augmented by donations; reading became fashionable; and our people, having no public amusements to divert their attention from study, became better acquainted with books, and in a few years were observed by strangers to be better instructed and more intelligent than people of the same rank generally are in other countries.

When we were about to sign the above-mentioned articles, which were to be binding on us, our heirs, etc., for fifty years, Mr. Brockden, the scrivener, said to us: "You are young men, but it is scarcely probable that any of you will live to see the expiration of the term fixed in the instrument." A number of us, however, are yet living; but the instrument was, after a few years, rendered null by a charter that incorporated and gave perpetuity to the company.[109]

The objections and reluctances I met with in soliciting the subscriptions made me soon feel the impropriety of presenting one's self as the proposer of any useful project that might be supposed to raise one's reputation in the smallest degree above that of one's neighbors, when one has need of their assistance to accomplish that project. I therefore put myself as much as I could out of sight, and stated it as a scheme of a "number of friends," who had requested me to go about and propose it to such as they thought lovers of reading. In this way my affair went on more smoothly, and I ever after practiced it on such occasions, and, from my frequent successes, can heartily recommend it. The present little sacrifice of your vanity will afterward be amply repaid. If it remains awhile uncertain to whom the merit belongs, some one more vain than yourself will be encouraged to claim it, and then even envy will be disposed to do you justice by plucking those assumed feathers, and restoring them to their right owner.

This library afforded me the means of improvement by constant study, for which I set apart an hour or two each day, and thus repaired in some degree the loss of the learned education my father once intended for me. Reading was the only amusement I allowed myself. I spent no time in taverns, games, or frolics of any kind; and my industry in my business continued as indefatigable as it was necessary. I was indebted for my printing house; I had a young family coming on to be educated, and I had to contend for business with two printers, who were established in the place before me. My circumstances, however, grew daily easier. My original habits of frugality continuing, and my father having, among his instructions to me when a boy, frequently repeated a proverb of Solomon, "Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men,"[110] I from thence considered industry as a means of obtaining wealth and distinction, which encouraged me, though I did not think that I should ever literally "stand before kings;" which, however, has since happened, for I have stood before five, and even had the honor of sitting down with one (the King of Denmark) to dinner.[n]

We have an English proverb that says, "He that would thrive must ask his wife." It was lucky for me that I had one as much disposed to industry and frugality as myself. She assisted me cheerfully in my business, folding and stitching pamphlets, tending shop, purchasing old linen rags for the paper makers, etc. We kept no idle servants, our table was plain and simple, our furniture of the cheapest. For instance, my breakfast was a long time bread and milk (no tea), and I ate it out of a two-penny earthen porringer, with a pewter spoon. But mark how luxury will enter families and make a progress in spite of principle. Being called one morning to breakfast, I found it in a china bowl with a spoon of silver! They had been bought for me without my knowledge by my wife, and had cost her the enormous sum of three-and-twenty shillings, for which she had no other excuse or apology to make but that she thought her husband deserved a silver spoon and china bowl as well as any of his neighbors. This was the first appearance of plate and china in our house, which afterward, in a course of years, as our wealth increased, augmented gradually to several hundred pounds in value.

I had been religiously educated as a Presbyterian; and, though I early absented myself from the public assemblies of the sect, Sunday being my studying day, I never was without some religious principles. I never doubted, for instance, the existence of the Deity; that he made the world, and governed it by his providence; that the most acceptable service of God was the doing good to man; that our souls are immortal; and that all crime will be punished, and virtue rewarded, either here or hereafter. These I esteemed the essentials of every religion; and being to be found in all the religions we had in our country, I respected them all, though with different degrees of respect as I found them more or less mixed with other articles which, without any tendency to inspire, promote, or confirm morality, served principally to divide us, and make us unfriendly to one another. This respect to all, with an opinion that the worst had some good effects, induced me to avoid all discourse that might tend to lessen the good opinion another might have of his own religion; and as our province increased in people, and new places of worship were continually wanted, and generally erected by voluntary contribution, my mite for such purpose, whatever might be the sect, was never refused.

Though I seldom attended any public worship, I had still an opinion of its propriety and of its utility when rightly conducted, and I regularly paid my annual subscription for the support of the only Presbyterian minister or meeting we had in Philadelphia. He used to visit me sometimes as a friend, and admonish me to attend his administrations, and I was now and then prevailed on to do so, once for five Sundays successively. Had he been in my opinion a good preacher, perhaps I might have continued, notwithstanding the occasion I had for the Sunday's leisure in my course of study; but his discourses were chiefly either polemic arguments or explications of the peculiar doctrines of our sect, and were all to me very dry, uninteresting, and unedifying, since not a single moral principle was inculcated or enforced, their aim seeming to be rather to make us Presbyterians than good citizens.

At length he took for his text that verse of the fourth chapter of Philippians: "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things;" and I imagined, in a sermon on such a text, we could not miss of having some morality. But he confined himself to five points only, as meant by the apostle: 1. Keeping holy the Sabbath day. 2. Being diligent in reading the holy Scriptures. 3. Attending duly the public worship. 4. Partaking of the sacrament. 5. Paying a due respect to God's ministers. These might be all good things; but, as they were not the kind of good things that I expected from that text, I despaired of ever meeting with them from any other, was disgusted, and attended his preaching no more. I had some years before composed a little liturgy, or form of prayer, for my own private use (in 1728), entitled "Articles of Belief and Acts of Religion." I returned to the use of this, and went no more to the public assemblies. My conduct might be blamable, but I leave it without attempting further to excuse it, my present purpose being to relate facts, and not to make apologies for them.

[Footnote 81: This method of expression was adopted on the reformation of the calendar in England in 1752. It shows in this case that the February was of the year 1726 according to the old style, and 1727 according to the new calendar. The year 1751 began on the 25th of March, the former New-Year's Day, and ended, by act of Parliament, at the 1st of January, 1752.]

[Footnote 82: Declared by word of mouth, not written.]

[Footnote 83: Those who were unable to pay for their passage by ship from one country to another, sometimes sold their service for a term of years to the captain who brought them over.]

[Footnote 84: Bound by articles of apprenticeship.]

[Footnote 85: The guinea contains twenty-one shillings, while the pound has twenty.]

[Footnote 86: A crimp is one who brings recruits to the army or sailors to ships by false inducements.]

[Footnote 87: Molds.]

[Footnote 88: Here used for salesman.]

[Footnote 89: Marks or registers by which a bill may be identified.]

[Footnote 90: See Note 3, p. 19.]

[Footnote 91: Belief in the existence of a personal God, but denying revelation.]

[Footnote 92:

"Whatever is, is in its causes just,
Since all things are by fate. But purblind man
Sees but a part o' the chain, the nearest links;
His eyes not carrying to the equal beam
That poises all above."

DRYDEN, _[OE]dipus_, act iii. sc. I.
]

[Footnote 93: The word means an assembly of persons engaged for a common purpose. It is from the Spanish _junta_ ("a council").]

[Footnote 94: An instrument used in navigation for measuring the altitude of the sun.]

[Footnote 95: Putting the types no longer needed for printing into the proper boxes.]

[Footnote 96: Set up for printing.]

[Footnote 97: Type in a jumbled mass.]

[Footnote 98: "This paper was called The Universal Instructor in all Arts and Sciences and Pennsylvania Gazette. Keimer printed his last number--the thirty-ninth--on the twenty-fifth day of September, 1729."--BIGELOW.]

[Footnote 99: The governor brought instructions from the king that his salary should be one thousand pounds. The legislature claimed the liberty of fixing the sum themselves. Franklin ended his article with this sentence: "Their happy mother country will perhaps observe with pleasure that, though her gallant cocks and matchless dogs abate their natural fire and intrepidity when transported to a foreign clime (as this nation is), yet her sons in the remotest part of the earth, and even to the third and fourth descent, still retain that ardent spirit of liberty, and that undaunted courage, which has in every age so gloriously distinguished Britons and Englishmen from the rest of mankind."]

[Footnote 100: FRANKLIN'S NOTE.--I got his son once five hundred pounds.]

[Footnote 101: This money had not the full value of the pound sterling.]

[Footnote 102: That is, the government of Delaware.]

[Footnote 103: In secret.]

[Footnote 104: Men on horseback who carried the mail.]

[Footnote 105: Miss Read's first marriage.]

[Footnote 106: Mrs. Franklin died Dec. 19, 1774. Franklin celebrated his wife in a song, of which the following verses are a part:

"Of their Chloes and Phyllises poets may prate,
I sing my plain country Joan,
These twelve years my wife, still the joy of my life,
Blest day that I made her my own.

* * * * *

"Am I loaded with care, she takes off a large share,
That the burden ne'er makes me to reel;
Does good fortune arrive, the joy of my wife
Quite doubles the pleasure I feel.

* * * * *

"Some faults have we all, and so has my Joan,
But then they're exceedingly small;
And, now I'm grown used to them, so like my own,
I scarcely can see them at all.

"Were the finest young princess with millions in purse,
To be had in exchange for my Joan,
I could not get better wife, might get a worse,
So I'll stick to my dearest old Joan."
]

[Footnote 107: FRANKLIN'S MEMORANDUM.--Thus far was written with the intention expressed in the beginning, and therefore contains several little family anecdotes of no importance to others. What follows was written many years after in compliance with the advice contained in these letters (see p. 192), and accordingly intended for the public. The affairs of the Revolution occasioned the interruption.]

[Footnote 108: See Note 1.]

[Footnote 109: The Philadelphia Library was incorporated in 1742. In its building is a tablet which reads as follows:

Be it remembered,
in honor of the Philadelphia youth
(then chiefly artificers),
that in MDCCXXXI.
they cheerfully,
at the instance of Benjamin Franklin,
one of their number,
instituted the Philadelphia Library,
which, though small at first,
is become highly valuable and extensively useful,
and which the walls of this edifice
are now destined to contain and preserve;
the first stone of whose foundation
was here placed
the thirty-first day of August, 1789.

The inscription, save the mention of himself, was prepared by Franklin.]

[Footnote 110: See Prov. xxii. 29.]

§5. CONTINUED SELF-EDUCATION.

It was about this time I conceived the bold and arduous project of arriving at moral perfection. I wished to live without committing any fault at any time; I would conquer all that either natural inclination, custom, or company might lead me into. As I knew, or thought I knew, what was right and wrong, I did not see why I might not always do the one and avoid the other. But I soon found I had undertaken a task of more difficulty than I had imagined. While my care was employed in guarding against one fault, I was often surprised by another; habit took the advantage of inattention; inclination was sometimes too strong for reason. I concluded at length that the mere speculative conviction that it was our interest to be completely virtuous was not sufficient to prevent our slipping; and that the contrary habits must be broken, and good ones acquired and established, before we can have any dependence on a steady, uniform rectitude of conduct. For this purpose I therefore contrived the following method.

In the various enumerations of the moral virtues I had met with in my reading, I found the catalogue more or less numerous, as different writers included more or fewer ideas under the same name. Temperance, for example, was by some confined to eating and drinking, while by others it was extended to mean the moderating every other pleasure, appetite, inclination, or passion, bodily or mental, even to our avarice and ambition. I proposed to myself, for the sake of clearness, to use rather more names, with fewer ideas annexed to each, than a few names with more ideas; and I included under thirteen names of virtues all that at that time occurred to me as necessary or desirable, and annexed to each a short precept, which fully expressed the extent I gave to its meaning.

These names of virtues, with their precepts, were:

1. TEMPERANCE.

Eat not to dullness; drink not to elevation.

2. SILENCE.

Speak not but what may benefit others or yourself; avoid trifling conversation.

3. ORDER.

Let all your things have their places; let each part of your business have its time.

4. RESOLUTION.

Resolve to perform what you ought; perform without fail what you resolve.

5. FRUGALITY.

Make no expense but to do good to others or yourself; i.e., waste nothing.

6. INDUSTRY.

Lose no time; be always employed in something useful; cut off all unnecessary actions.

7. SINCERITY.

Use no hurtful deceit; think innocently and justly; and, if you speak, speak accordingly.

8. JUSTICE.

Wrong none by doing injuries or omitting the benefits that are your duty.

9. MODERATION.

Avoid extremes; forbear resenting injuries so much as you think they deserve.

10. CLEANLINESS.

Tolerate no uncleanliness in body, clothes, or habitation.

11. TRANQUILLITY.

Be not disturbed at trifles, or at accidents common or unavoidable.

12. CHASTITY.

13. HUMILITY.

Imitate Jesus and Socrates.

My intention being to acquire the habitude of all these virtues, I judged it would be well not to distract my attention by attempting the whole at once, but to fix it on one of them at a time; and, when I should be master of that, then to proceed to another, and so on, till I should have gone through the thirteen; and, as the previous acquisition of some might facilitate the acquisition of certain others, I arranged them with that view as they stand above. Temperance first, as it tends to procure that coolness and clearness of head which is so necessary where constant vigilance was to be kept up, and guard maintained against the unremitting attraction of ancient habits and the force of perpetual temptations. This being acquired and established, Silence would be more easy; and my desire being to gain knowledge at the same time that I improved in virtue, and considering that in conversation it was obtained rather by the use of the ears than of the tongue, and therefore wishing to break a habit I was getting into of prattling, punning, and joking, which only made me acceptable to trifling company, I gave Silence the second place. This and the next, Order, I expected would allow me more time for attending to my project and my studies. Resolution, once become habitual, would keep me firm in my endeavors to obtain all the subsequent virtues; Frugality and Industry, freeing me from my remaining debt, and producing affluence and independence, would make more easy the practice of Sincerity and Justice, etc. Conceiving then that, agreeably to the advice of Pythagoras in his "Golden Verses,"[111] daily examination would be necessary, I contrived the following method for conducting that examination.

I made a little book,[112] in which I allotted a page for each of the virtues. I ruled each page with red ink, so as to have seven columns, one for each day of the week, marking each column with a letter for the day. I crossed these columns with thirteen red lines, marking the beginning of each line with the first letter of one of the virtues, on which line, and in its proper column, I might mark, by a little black spot, every fault I found upon examination to have been committed respecting that virtue upon that day.

I determined to give a week's strict attention to each of the virtues successively. Thus, in the first week my great guard was to avoid every (the least) offense against Temperance, leaving the other virtues to their ordinary chance, only marking every evening the faults of the day. Thus, if in the first week I could keep my first line, marked T., clear of spots, I supposed the habit of that virtue so much strengthened, and its opposite weakened, that I might venture extending my attention to include the next, and for the following week keep both lines clear of spots. Proceeding thus to the last, I could go through a course complete in thirteen weeks, and four courses in a year. And, like him who, having a garden to weed, does not attempt to eradicate all the bad

_FORM OF THE PAGES._

-----------------------------------------------------
| TEMPERANCE. |
|---------------------------------------------------|
| EAT NOT TO DULLNESS; |
| DRINK NOT TO ELEVATION. |
|---------------------------------------------------|
| | S. | M. | T. | W. | T. | F. | S. |
|----------------+----+----+----+----+----+----+----|
| T[emperance] | | | | | | | |
|----------------+----+----+----+----+----+----+----|
| S[ilence] | * | * | | * | | * | |
|----------------+----+----+----+----+----+----+----|
| O[rder] | ** | * | * | | * | * | * |
|----------------+----+----+----+----+----+----+----|
| R[esolution] | | | * | | | * | |
|----------------+----+----+----+----+----+----+----|
| F[rugality] | | * | | | * | | |
|----------------+----+----+----+----+----+----+----|
| I[ndustry] | | | * | | | | |
|----------------+----+----+----+----+----+----+----|
| S[incerity] | | | | | | | |
|----------------+----+----+----+----+----+----+----|
| J[ustice] | | | | | | | |
|----------------+----+----+----+----+----+----+----|
| M[oderation] | | | | | | | |
|----------------+----+----+----+----+----+----+----|
| C[leanliness] | | | | | | | |
|----------------+----+----+----+----+----+----+----|
| T[ranquillity] | | | | | | | |
|----------------+----+----+----+----+----+----+----|
| C[hastity] | | | | | | | |
|----------------+----+----+----+----+----+----+----|
| H[umility] | | | | | | | |
-----------------------------------------------------

herbs at once, which would exceed his reach and his strength, but works on one of the beds at a time, and, having accomplished the first, proceeds to a second, so I should have, I hoped, the encouraging pleasure of seeing on my pages the progress I made in virtue, by clearing successively my lines of their spots, till in the end, by a number of courses, I should be happy in viewing a clean book, after a thirteen-weeks' daily examination. My little book had for its motto these lines from Addison's "Cato:"

"Here will I hold. If there's a power above us
(And that there is, all Nature cries aloud
Thro' all her works), He must delight in virtue;
And that which He delights in must be happy."

Another from Cicero:

"O vitæ Philosophia dux! O virtutum indagatrix expultrixque
vitiorum! Unus dies, bene et ex præceptis tuis actus, peccanti
immortalitati est anteponendus."[113]

Another from the Proverbs of Solomon, speaking of wisdom or virtue:

"Length of days is in her right hand; and in her left hand riches
and honor. Her ways are ways of pleasantness, and all her paths
are peace." (iii. 16, 17.)

And, conceiving God to be the fountain of wisdom, I thought it right and necessary to solicit his assistance for obtaining it. To this end I formed the following little prayer, which was prefixed to my tables of examination, for daily use:

"O powerful Goodness! bountiful Father! merciful Guide! Increase
in me that wisdom which discovers my truest interest. Strengthen
my resolutions to perform what that wisdom dictates. Accept my
kind offices to thy other children as the only return in my power
for thy continual favors to me."

I used also sometimes a little prayer which I took from Thomson's Poems:

"Father of light and life, thou Good Supreme!
O teach me what is good; teach me Thyself!
Save me from folly, vanity, and vice,
From every low pursuit; and fill my soul
With knowledge, conscious peace, and virtue pure;
Sacred, substantial, never-fading bliss!"

The precept of Order requiring that every part of my business should have its allotted time, one page in my little book contained the following scheme of employment for the twenty-four hours of a natural day.

THE MORNING. { 5} Rise, wash, and address Powerful
_Question._ What good shall { 6} Goodness![n] Contrive day's
I do this day? { } business, and take the resolution
{ 7} of the day; prosecute the present
{ } study, and breakfast.

8}
9}
10} Work.
11}

NOON. {12} Read, or overlook my accounts,
{ 1} and dine.

2}
3} Work.
4}
5}

EVENING. { 6} Put things in their places.
_Question._ What good have { 7} Supper. Music or diversion, or
I done to-day? { 8} conversation. Examination of
{ 9} the day.

{10}
{11}
{12}
NIGHT. { 1} Sleep.
{ 2}
{ 3}
{ 4}

I entered upon the execution of this plan for self-examination, and continued it, with occasional intermissions, for some time. I was surprised to find myself so much fuller of faults than I had imagined; but I had the satisfaction of seeing them diminish. To avoid the trouble of renewing now and then my little book, which, by scraping out the marks on the paper of old faults to make room for new ones in a new course, became full of holes, I transferred my tables and precepts to the ivory leaves of a memorandum book, on which the lines were drawn with red ink, that made a durable stain, and on those lines I marked my faults with a black lead pencil, which marks I could easily wipe out with a wet sponge. After a while I went through one course only in a year, and afterward only one in several years, till at length I omitted them entirely, being employed in voyages and business abroad, with a multiplicity of affairs that interfered; but I always carried my little book with me.

My scheme of Order gave me the most trouble; and I found that, though it might be practicable where a man's business was such as to leave him the disposition of his time,--that of a journeyman printer, for instance,--it was not possible to be exactly observed by a master, who must mix with the world, and often receive people of business at their own hours. Order, too, with regard to places for things, papers, etc., I found extremely difficult to acquire. I had not been early accustomed to it, and, having an exceeding good memory, I was not so sensible of the inconvenience attending want of method. This article, therefore, cost me so much painful attention, and my faults in it vexed me so much, and I made so little progress in amendment and had such frequent relapses, that I was almost ready to give up the attempt, and content myself with a faulty character in that respect, like the man who, in buying an ax of a smith, my neighbor, desired to have the whole of its surface as bright as the edge. The smith consented to grind it bright for him if he would turn the wheel. He turned, while the smith pressed the broad face of the ax hard and heavily on the stone, which made the turning of it very fatiguing. The man came every now and then from the wheel to see how the work went on, and at length would take his ax as it was, without farther grinding. "No," said the smith, "turn on, turn on; we shall have it bright by and by; as yet, it is only speckled." "Yes," says the man, "but I think I like a speckled ax best." And I believe this may have been the case with many, who, having, for want of some such means as I employed, found the difficulty of obtaining good and breaking bad habits in other points of vice and virtue, have given up the struggle, and concluded that a "speckled ax" was best. For something, that pretended to be reason, was every now and then suggesting to me that such extreme nicety as I exacted of myself might be a kind of foppery in morals, which, if it were known, would make me ridiculous; that a perfect character might be attended with the inconvenience of being envied and hated; and that a benevolent man should allow a few faults in himself, to keep his friends in countenance.

In truth, I found myself incorrigible with respect to order; and, now I am grown old and my memory bad, I feel very sensibly the want of it. But on the whole, though I never arrived at the perfection I had been so ambitious of obtaining, but fell far short of it, yet I was, by the endeavor, a better and a happier man than I otherwise should have been if I had not attempted it; as those who aim at perfect writing by imitating the engraved copies, though they never reach the wished-for excellence of those copies, their hand is mended by the endeavor, and is tolerable while it continues fair and legible.

It may be well my posterity should be informed that to this little artifice, with the blessing of God, their ancestor owed the constant felicity of his life, down to his seventy-ninth year, in which this is written. What reverses may attend the remainder is in the hand of Providence; but, if they arrive, the reflection on past happiness enjoyed ought to help his bearing them with more resignation. To temperance he ascribes his long-continued health, and what is still left to him of a good constitution; to industry and frugality, the early easiness of his circumstances and acquisition of his fortune, with all that knowledge that enabled him to be a useful citizen, and obtained for him some degree of reputation among the learned; to sincerity and justice, the confidence of his country, and the honorable employs it conferred upon him; and to the joint influence of the whole mass of the virtues, even in the imperfect state he was able to acquire them, all that evenness of temper and that cheerfulness in conversation which makes his company still sought for, and agreeable even to his younger acquaintance. I hope, therefore, that some of my descendants may follow the example and reap the benefit.

It will be remarked that, though my scheme was not wholly without religion, there was in it no mark of any of the distinguishing tenets of any particular sect. I had purposely avoided them; for, being fully persuaded of the utility and excellency of my method, and that it might be serviceable to people in all religions, and intending some time or other to publish it, I would not have anything in it that should prejudice any one, of any sect, against it. I purposed writing a little comment on each virtue, in which I would have shown the advantages of possessing it, and the mischiefs attending its opposite vice; and I should have called my book "The Art of Virtue,"[114] because it would have shown the means and manner of obtaining virtue, which would have distinguished it from the mere exhortation to be good, that does not instruct and indicate the means, but is like the apostle's man of verbal charity, who only, without showing to the naked and hungry how or where they might get clothes or victuals, exhorted them to be fed and clothed. (James ii. 15, 16.)

But it so happened that my intention of writing and publishing this comment was never fulfilled. I did, indeed, from time to time, put down short hints of the sentiments, reasonings, etc., to be made use of in it, some of which I have still by me; but the necessary close attention to private business in the earlier part of my life, and public business since, has occasioned my postponing it; for, it being connected in my mind with a great and extensive project, that required the whole man to execute, and which an unforeseen succession of employs prevented my attending to, it has hitherto remained unfinished.