Chapter V: Part 5
There has been a recent republication of the “Memoirs of Frau Pichler,” the Viennese poetess and authoress, whose _salon_ at the end of the eighteenth and during the early part of the nineteenth century was so famous that people said that there were two things which no stranger coming to Vienna could afford to miss seeing—St. Stephen’s Cathedral and Frau Pichler. Those memoirs, admirably edited and furnished with copious notes by one Emil Blümml, throw an interesting light upon the private and intimate life of Marie Theresia, and as we follow these reminiscences, we cannot but be struck by the many links in the chain of similarity of which I have spoken above.
Both Queen Victoria and the Empress were deeply penetrated with that sense of the Royal Caste which is too apt to raise an insurmountable boundary against social intercourse. But if Royalty itself stands apart, there is also an instinctive aloofness from it in those who are of high position but yet subjects; so that the intimacies of Sovereigns and royal personages are found rather among their personal attendants than among the nobles and powerful officials who form their courts. Especially is this bound to be the case where princesses are concerned. Their tirewomen and dressers are far more capable than chamberlains and secretaries of state of judging their private idiosyncrasies; so, in order to know what manner of woman this or that queen may have been, we are fain to climb the backstairs—where such a way is open to us, as it is in the case of Marie Theresia.
_From an engraving after a painting by Mytens._
[_To face p. 130._]
The adoption of Frau Pichler’s mother by the great Empress is just such a pathetic story, not without a pinch of the salt of romance, as would have touched the kind heart of Queen Victoria, and, indeed, we can well fancy her in like circumstances behaving exactly as Marie Theresia did.
In the month of May, 1744, the Wolfenbüttel Regiment of Infantry was moved from Hungary to Vienna. A poor old lieutenant, fifty years of age, named Friedrich Hieronymus, a widower, had contrived—with what pains and anxiety who can tell?—to take with him on the march his only child, a little daughter aged four. Hardly had he reached Vienna when he caught a chill, inflammation of the lungs set in and he died, full of terror for the future of his little Charlotte, whom he was to leave penniless and destitute in what was to him a foreign country, among strangers professing a religion which was abhorrent to him—for he was a Protestant. His last tender words were for her. “Poor child! what will become of thee?” Throughout her long life those painfully uttered words, torn from the dying man’s soul, remained graven in her heart, unforgettable. His brother officers, good charitable souls, probably themselves none too well furnished with this world’s goods, took charge of the babe, who became from thenceforth the “fille du Régiment.” The pathetic story came to the ears of Marie Theresia, who had a soft place in her heart for the Wolfenbüttel Regiment, which was named after the family of her mother, the Empress Elizabeth. She sent for the child, but the officers of the regiment, deeply imbued with a sense of loyalty to their dead comrade, did all that was in their power to hinder the babe from falling into the hands of an aggressively religious Catholic.
They hid her in a suburb of Vienna, but the Empress’s agents were too clever for them, and the child was brought to Court, where, as the Wolfenbüttlers had foreseen, she was brought up in the strictest doctrines of the Roman Church, under the charge of a Spanish lady, Isabella Duplessis, and was specially educated with a view to entering the Empress’s service as tirewoman. Her life was now very different from what might have been expected for the baby that followed the drum. She became the playmate of the Imperial children, amongst them of the unhappy Queen Marie Antoinette, and so the years went by in all the luxury of a sumptuous court.
Little Charlotte proved herself worthy of her good fortune; indeed, so quick and nimble-witted was she, that when she had reached the age of thirteen she was already deemed fit to enter upon her duties about her great mistress, not only as tirewoman, but also as reader. To this end she had been early handed over to the care of Gräfin Fuchs, the tenderly-loved nurse and governess of the Empress, who had such an affection for her that when she died she was buried in the vault of the Capucins, the last home of the Imperial Family.
In spite of the advice given by Hippolochus to Glaucus, it is not always an unmixed advantage so to excel as to make oneself indispensable. This little Charlotte soon found out, for her skill in hairdressing was such that the Empress, who was so particular about her hair that she would sometimes have it done and undone four or five times before she was satisfied, could not do without her. Marie Theresia, who was without a spark of coquetry and had neither eyes nor thought for any man but her husband, had all a woman’s instinctive love of display, and took a great delight in her beauty for its own sake.
None of the other tirewomen had Charlotte’s cunning fingers, and the same thing applied to her reading. German, French, Italian and Latin came to the child with equal facility, and all these were found in the dispatches which she had to read aloud to the Empress. French and Italian were the languages of the Opera and of the elegances of the Court. On one occasion when the Empress was expecting a baby, she had a bet with Count Dietrichstein as to the sex of the infant. She wagered for a girl, he for a boy—the Empress won. The Count sent her a piece of porcelain with a portrait of himself kneeling, and these words written by Metastasio, the Poet Laureate of the Court:
“Perdo, è ver, l’ augusta figlia
A pagar m’ ha condannato,
Ma s’ è ver che a te somiglia
Tutto il mondo ha guadagnato.”
A pretty compliment! The babe, Marie Antoinette, born to be Queen of Beauty and of Sorrow, was worthy of it.
Talking of languages, it is strange to read of how small account German was at the Court of Vienna. The Emperor Francis I., as a Lorrainer, hardly understood it and never spoke it, and the people of his service were mostly Lorrainers or Netherlanders. The Empress herself did not speak correct German; she used the vulgarest Viennese patois, and Frau Pichler tells an amusing story of how a young Saxon lady, who had been appointed as one of her mother’s colleagues, came to her in despair one morning to beg her help. The Empress had ordered her to go and fetch “das blabe Buich.” What could her Majesty mean? Charlotte laughed, and told her to go and get “das blaue Buch.” The Saxon girl, Karoline Mercier, would not believe her—but the blue book it was. If she could not master German, the Empress, like Queen Victoria, was familiar with French and Italian. Our Queen was very fond of showing her fluency in German and French, and on her drives would often stop her carriage for the joy of a chat with some poor Italian organ-grinder in his own soft tongue. Latin, which the Empress knew intimately, was the means of communication with her Hungarian magnates. She loved the language and them, for so she was reminded of the day—the 11th of September, 1741—when she, threatened by half Europe with the loss of the states which the hostile Powers had once guaranteed, went to Pressburg, met the nobles of Hungary in their parliament, and appealed to them for protection for herself and her child, the future Emperor Joseph. Her cry for help was not in vain. Touched to the quick by the sight of the lovely weeping Empress, the proud Magyars, old and young, the flower of a noble chivalry, drew their swords and swore to die for the beautiful woman, who was their _King_. A universal conscription was decreed. It was a triple triumph, upon which she loved to look back—the triumph of Virtue, of Right, and last, but not least, of Beauty.
The service of Marie Theresia’s handmaidens was no sinecure. In summer she rose at five o’clock—in winter a little later—and rang for her girls, who had to appear fully dressed in hoop-petticoats, and with the marvellous edifices of hair which the fashion of the day exacted. To achieve this, the young ladies had to get up in the middle of the night, and this was especially hard upon Charlotte, who had night after night to read aloud for long hours after the Empress had gone to bed. But Charlotte was so quick, and knew the Empress’s taste so well that, whatever happened, she must be present at the morning toilette, and ready to attend upon her mistress during and after supper—a light meal, of which Her Majesty always partook in her private room. Busy worker as the Empress was, she seems to have depended entirely upon having her State papers read aloud to her, and so Charlotte became acquainted very early in life with many important State secrets. But she was a discreet little soul and knew how to hold her tongue, and so retained the confidence of her Imperial mistress so long as that wonderful woman lived.
The portrait which Frau Pichler has left behind her of the great lady, partly drawn from her mother’s stories of her, partly from her own memories of the days when as a little girl she used to be taken by special command to Schönbrunn or the Burg in Vienna, is fascinating. In her youth the Empress had been extremely beautiful, and though in middle life she grew large and unwieldy, and had to be taken up to her rooms in a lift—wafted through the air by fairies, as it seemed to the child whom she took with her—she retained to the end that wonderful gift of grace and of what is called “presence,” which is so keenly felt and so impossible to describe. Kindly she was, too, and of a motherly sweetness with children. Frau Pichler tells us how on one occasion, when the Empress had sent her to an adjoining room on some small errand, she slipped and fell, breaking her fan, and burst into tears. The kind Empress hurried after her, comforted her, and gave her a new fan—a precious relic, to be treasured as we may well believe for a lifetime.
Marie Theresia was the daughter of the Emperor Charles the Sixth, who, being without a male heir, named her as his successor by “pragmatic sanction”—a Byzantine term for an ordinance issued arbitrarily by the head of an empire or kingdom. She succeeded to the various thrones of her father on his death in 1740, and associated with herself as Emperor her husband, Duke Francis of Lorraine, who had been her play-fellow and whom she had married in 1736. In spite of his numerous infidelities, she adored him. Albeit, so far as politics were concerned, he was no great help to her; so though he bore the title of Emperor, she remained unaided at the helm. Hers was no easy task. In spite of scraps of paper and guarantees, a coalition between Prussia, France, Bavaria, the Palatinate, Saxony, Sardinia, Naples and Spain—a pack of hungry war-dogs, all tearing at her on every side, each howling for his pound of flesh—threatened to devour her. She had only England and Hungary on her side; but, like Abdul Hamid in our own times, she could count upon the quarrels between her foes. Prussia was the arch-enemy. Prussia, which we are now told, was the original subject of the “Hymn of Hate,” written, _teste_ the _Morning Post_, by the revolutionary Herweg in 1841, for which Herr Lissauer, who substituted England for Prussia, has been decorated by a grateful Kaiser.[12] Prussia, of which Heine wrote: “I utterly loathe this Prussia, this stiff, hypocritical, sanctimonious Prussia, this Tartuffe among the nations.”[13]
Like our own Queen, Marie Theresia was essentially a woman of business. She personally directed the affairs of her Empire, issuing her commands to her ministers, and the little orphan Charlotte, as we have seen, for many years acted as her secretary and reader. The duties were no sinecure, and although no doubt the position of a young lady of the Court was one of great luxury in some respects and greatly coveted, there were also some hardships with which those chosen maids had to put up. The Empress was large and corpulent; she could not bear warmth, and so her ladies had to perform their duties in a thorough draught, even when snow was being driven in at the windows, falling on to the State papers which Charlotte was reading aloud to her.
In spite of her dread of heat, so long as her limbs would carry her, the Empress, devout and exact in all religious observances, would on Corpus Christi day, in the height of summer, piously accompany the sacred procession on foot. One broiling June day she came back from this ceremony violently heated and tired, having walked half across the town under the sun, had to be undressed, and have her hair taken down, and sat in a thorough draught, eating strawberries and drinking lemonade, while Charlotte brushed and combed out her hair, which was so wet that the poor girl had to keep wiping her hands. How Marie Theresia would have enjoyed one of Queen Victoria’s picnics on Lochnagar in a November blizzard!
One of the difficulties with which those responsible for the management of the public ceremonials in which our Queen took part had to deal, was the regulation of the temperature. The enduring of heat was to her as to Marie Theresia, a misery and an impossibility. She could put up with any other discomfort and fatigue; but heat was unbearable. The Emperor Joseph, who did not inherit his mother’s imperviousness to cold, had to visit her in furs. Kaunitz, a privileged minister, was the only person who dared to shut the window. “How do you manage when you go to Balmoral?” I once asked Lord Beaconsfield, who was a chilly mortal. “The Queen is very gracious,” was the answer, “she excuses me from going there.”
In dealing with the affairs of State both rulers showed themselves to be women of strong character and indefatigable industry. Their methods, of necessity, differed widely. The one, as I have said above, was an autocrat; the other, a constitutional Sovereign, deeply imbued with the sense of her own limitations, and yet such a mistress of public business, of constitutional law and of precedent, that she often dominated the councils of her ministers, many of whom recognized in her their guide and instructress in cases of difficulty. Nowhere was this more evident than in her treatment of foreign affairs. There she was no more a negligible quantity than Marie Theresia had been; no matter who might be Secretary of State, there was always a very real power in the background, and that power was the Queen. It would be easy to multiply instances, but we need only point to two cases: the Danish Duchies’ question in 1864, where, in obedience to what she believed to be the wishes of her dead husband, she took what is now shown to have been an unfortunate line; and, secondly, the dispute with the United States on the Trent question in 1861, where she, with the assistance of the Prince Consort, used all her influence to hinder what would have been a disastrous war, an unthinkable calamity.
The mention of the Prince Consort brings into strong relief two pictures, in which it is difficult to say whether we are more startled by the likeness or puzzled by the violence of the contrasts. In both cases we see a marriage of true love, in each of which a prince of a small reigning family was raised, not for reasons of State, but by pure affection, to share the glories of a vast empire and a throne before which countless peoples bowed. There the likeness between the two husbands comes to an end.
In Prince Albert Queen Victoria found not only a faithful and devoted lover, but a helpmate, who was ever at her side, and, young as he was, shared the heavy burthens which she had to bear, and brought to her councils all the store of wisdom and statesmanship with which he had been endowed by that astute mentor, Baron Stockmar. Not the least part of his merit was his self-effacement; yet in spite of it he aroused unreasoning jealousies, for which his intimacy and the Queen’s with the same old German physician was in no small measure accountable. The Emperor Francis, on the contrary, was of no assistance to Marie Theresia. Strikingly handsome, physically as grand a man perhaps as Prince Albert, he had none of the Prince’s serious qualities. He was essentially and fatally charming, but of politics and the affairs of State he took no heed; all that he cared for were his flirtations, his bric-à-brac, and his collection of coins and medals.
He was what is called “a dangerous man,” and when “a dangerous man” is an Emperor to boot—Well! But such as he was, his Empress loved him with all her soul, content to take upon her own shoulders the drudgery of sovereignty, and leaving to him its gewgaws and the enjoyment of a brilliant idleness. If she ever knew of them she forgave him his infidelities, and, like our Queen, worshipping the ground upon which her husband trod, she never looked at another man, nor cared for any admiration but his. As Frau Pichler rather quaintly observes, had she done so her maidens must have known of it. We are told that no man is a hero to his valet. For a woman to be virtuous to her Abigail, she must be as chaste as Diana before those compromising visits to Endymion, of which we may be sure that her nymphs were well aware.
No breath of scandal ever dimmed the mirror of the Empress’s fair fame. Queen Victoria herself was not more stern in the repression of anything approaching loose or unseemly talk. She considered it to be the duty of persons in high places to repress any lack of decorum, and their privilege to set an example to be followed by others. To her daughter, the Queen of Naples, she wrote: “It is our duty to remember that a word in season or a grave look will silence those who indulge in unlicensed speech, and have an excellent general effect.” Nothing better nails to the counter the lies of Frederic the Great, so characteristically Prussian, than the fact that the capital, which up to her time had been notorious for the laxity of its morals, was described by Sir John Moore towards the end of her reign in very laudatory language. “I can imagine,” he says, “no city in Europe where a young gentleman would see fewer examples, or have fewer opportunities of deep gaming, open profligacy, or gross debauchery than in Vienna.” This, as her biographer, Mary Maxwell Moffat, says, is a great testimony to the uplifting influence of the Empress-Queen. That the influence was personal is proved by the relapse of Vienna during the nineteenth century. By precept and example, she cast out the swine, but when she was gone they came back again.
It was the irony of fate that neither the Empress’s virtues, her great beauty, her sweet disposition, nor the prestige of her glorious position were able to clip the wings of her flighty and too attractive husband. That she had some inkling of her failure is clear from the advice that she once gave to her favourite maiden Charlotte: “Be warned and do not marry a man who has nothing to do.” Queen Victoria was more fortunate. Her marriage remained a union of hearts, of which time itself had no power to relax the bonds.
In all that concerns art Queen Victoria was essentially a woman of her own time, and it is in no sense derogatory to her to say that it was certainly not a happy time. In the plastic arts she had not the talent of her two brilliant daughters, the Empress Frederic and Princess Louise. It is true that her sketch-book was the constant companion of her holidays, and illustrated the diary of her travels; but her execution did not go much beyond the boundaries of the school-girl’s album. The painters whom she chose to employ as portraitists—Winterhalter, Landseer, Von Angeli—were unluckily chosen. She admired and patronized Leighton, but she would not hear of being painted by Millais or Watts. Music was her delight, and so it was with Marie Theresia; both ladies loved the Italian school, both were themselves gifted with lovely voices and had been well trained. Indeed, in the Hapsburg family the talent was hereditary; all the older members of it were capable musicians, and Charles the Sixth would himself accompany their chamber music on the harpsichord.
Mrs. Moffat quotes a letter of Marie Theresia, in which she writes: “As for dramatic music, I confess that I would rather have the slightest Italian thing than all the works of our composers, Gaisman, Gluck and others. For instrumental music we have a certain Haydn, who has good ideas, but he is just beginning to be known.” Strange words, coming from the Sovereign of the capital which was to be the home, above all others, of the greatest composers of the world. Mozart she knew as a child of six, when he sat upon her lap to play, and, tumbling down, was picked up by the little Archduchess Marie Antoinette, to whom in gratitude he at once proposed marriage!
The tender care and loving kindness with which Queen Victoria treated all those, from the highest to the humblest, who were in any sense dependent upon her, is a matter of common knowledge. She shared in their joys, she sympathized with their sorrows, interesting herself in all the everyday changes and chances of their lives. The unclouded happiness of her own all too brief married life had penetrated her soul with the belief that nothing could compare with the bliss of a loving union. This she showed even in a case where a young man in whom she took a deep interest, and for whom she had destined what would have been a very advantageous marriage, disappointed her by making an unsuitable match. Her answer to one who spoke unkindly of this was characteristic and touching. “After all,” she said, sweetly excusing him, “perhaps they loved one another.” That in her mind was obviously the essential.
The account of the marriage of the Austrian Empress’s favourite tirewoman is worth recording, not only as showing a parallel to this sweetly indulgent nature of our Queen, but also as giving us a curious picture of the formalities of the old Court of Vienna.
Upon her maidens the Empress spent an almost motherly care. When not on duty they might go out, but must tell Her Majesty whither they were bound, and then an Imperial carriage was placed at their disposal; when not on duty, they were always allowed to receive visitors—even men, but their names must be submitted to their mistress, and the privileged swains must be of unblemished repute. It was in that way, during the Seven Years’ War, when the detested Prussian Drill-Sergeant Frederic was pushing forward and yet further forward in Moravia and was besieging Olmütz, that Charlotte made the acquaintance of Herr von Greiner, at that time a secretary in the Bohemian-Austrian Chancellerie. He was accepted as a suitor, but must wait till he could offer his wife a better position.
In spite of what her daughter says, Charlotte, unless her portraits wickedly malign her, was no beauty, and she was tocherless to boot; but she was clever and the favourite protégée of the Empress. What could not a capable man of business in the public service hope from such an alliance? We are told that, doubtless in view of this advantage, there had been many suitors for her hand, but the Empress had always stood in the way. Charlotte was in terror lest in this case also she should interfere. She was too useful to her mistress to be lightly spared. There was nothing for it but patience.
Meanwhile, in the year 1765 the Court moved to Innsbruck for the marriage of the second prince, afterwards the Emperor Leopold II., and there suddenly the Emperor Francis fell a victim to an apoplectic stroke. The Empress was stricken dumb with grief. She could not weep, but passed the night in spasmodic sobbing, till at last in the morning the doctors, who were alarmed at her condition, bled her, and then the merciful tears came and brought relief. Charlotte was ordered to cut off all her mistress’s hair, and in her dress, as well as in the furniture of her apartments, the widow put on the trappings of woe. Of the beauty that largely remained to her, since her husband was no longer there to see, she took no account. On every 18th of August, the day of his death, she remained shut up in her room, confessed, fasted, and passed the day in sad remembrances, in prayer and in pious exercises. If the stones of Windsor Castle could prate, they might tell just such a story.
Now that the lovely fair hair, that crown of glory, had been shorn off, and the Empress no longer cared for her old elaborate toilette, there was less for the favourite tirewoman to do, and the wedding with Herr von Greiner was allowed. The future bridegroom was presented to the great lady, who was surprised to find in him a rather commonplace man, and said afterwards to Charlotte: “I thought that you would have chosen some gallant gentleman—a Chevalier.” However, the commonplace man was one in whom she later recognized a thoroughly honest and capable official, whom she respected and promoted for his worth.
The year of mourning for the dead Emperor was not yet at an end, and the Court had laid aside none of the trappings and the suits of woe. But Charlotte, as bride that was to be, was allowed to dress in colours. The wedding was celebrated with all the ceremonies which were at that time prescribed by Court etiquette. It was still the fashion to make a special function of the betrothal, which in Charlotte’s case was celebrated eight days before the marriage. On the wedding day she had to go and show herself in her bridal attire to the Empress, who added several presents of jewellery to what she was wearing, and lent her a priceless rope of pearls from the Imperial Treasury, to be returned after the ceremony, an ornament which was commonly used on such occasions.
The service was held in the private chapel, and the Mistress of the Robes led the bride to the altar. When the priest came to the place where the bride is told to answer “Yes,” she was compelled by etiquette to curtsey to the Mistress of the Robes and ask her permission to do so. Then the Mistress of the Robes stood up, turned herself round to face the chapel in which the Empress was, and in her turn curtsied, and in dumb show asked Her Majesty’s consent. This was also given by signs, and the Mistress of the Robes, in the same silent way, transmitted the pleasure of the Empress, who had taken upon herself the duties of mother, upon which the bride gratefully curtsied, turned to the priest and uttered the fateful “Yes.”
There is something touching in the way in which the Empress mothered the orphan whom she had almost kidnapped from the Wolfenbüttel officers. She surely did not perform her duty by halves! When I read the account of the wedding ceremony, my mind went back fifty-two years to another wedding, when in St. George’s Chapel another Queen, recently widowed, sat in a little gallery and acknowledged the curtsey of her new daughter-in-law, one of the loveliest brides that ever sun shone upon. At every step in this sketch of the Austrian Empress we are met by something that speaks of our own great Queen.
In this wise was the wedding of one of the Imperial handmaidens celebrated in the days of Marie Theresia. Charlotte, now Frau von Greiner, entered happily upon her new life. The change from the excitement and publicity of the brilliant Austrian Court, to the quiet and narrower society of the upper middle-class, for whom the Imperial surroundings were a thing of awe and mystery, must have been very striking. But the bride found her account in it, and, as we shall see, Herr von Greiner, being a man of quite exceptional talent and artistic gifts, was able to attract to his house all that was most brilliant among the literary and musical celebrities of that time.
In the year 1769 Caroline—afterwards Frau Pichler—was born. In the meantime the Empress had by no means relaxed her friendship for her mother. The von Greiners were not “hoffähig,” they could not go to court officially, but Frau von Greiner constantly visited her old mistress privately, and Von Greiner himself had, as I have said, won the great lady’s favour, and she not only kept him in her eye for advancement, but frequently sent for him and sought his advice. With a salary of four thousand gulden—two hundred pounds, I suppose—and a spacious official residence, the family was well able to maintain a good appearance, and Herr von Greiner’s exceptional attainments and artistic gifts as pastelist and poet made the house a trysting-place for all that was most notable in literature and music—especially music; for at Frau von Greiner’s weekly assemblies were frequently seen and heard Haydn, Beethoven, Mozart, Paesiello and Cimarosa. Painters and sculptors, poets and authors less known to fame than those great musicians, were welcome visitors, and the _salon_ became so popular that even a sprig of nobility—the condescension duly acknowledged—might now and then be found there. It is curious to see what a hard and fast line Vienna drew (and, to a certain extent, still draws) between the upper middle-class and the aristocracy—a line as deferentially recognized on the one side as it was haughtily imposed on the other. We know how to this day, in an Austrian ballroom, “die kleinen Komtessen” look with supercilious eyes upon any would-be partner who may be introduced to them unless his quarterings are fully satisfactory. The favour in which Frau von Greiner was held in high quarters had no doubt some effect in bridging over the gulf which was fixed between the noblesse and the bourgeoisie.
But I have been straying far away from the goal which I set before me. It would be fascinating to follow Frau Pichler’s story, for it is the story of a woman who lived through stirring times, who was present during the three attacks upon Vienna, who tells us the one story of courteous chivalry of the young Napoleon; who heard Haydn, Weber, Mozart, Beethoven play their own compositions, and, living on till near the middle of the last century, could compare their execution with that of Liszt and Thalberg. She knew and rather disliked Madame de Staël, despising her for tricking out the charms of a woman “fair, fat and forty” in a too youthful attire; but was charmed by the music of a speaking voice, her description of which reminds us of Sarah Bernhardt. She corresponded at least once with Goethe, and was snubbed by the Humboldts, which rankled not a little. But all this is beside the mark. I am only concerned to show how to the end the lives of the two great Queen-Empresses followed similar lines.
Life is like a drawing in black and white, in which, of necessity, the black predominates. The stronger the drawing, the darker are the shadows; as in an etching by Rembrandt—the more powerful the life, the more violent the contrasts. The high lights were high indeed in the early days of the two august ladies; the deep gloom of the long night of widowhood, which in each case followed some twenty years of ideal home sunshine, must have weighed all the more heavily for the glory of the mornings which had ushered in their young days; for true it is that “the sorrow’s crown of sorrow is the remembering happier things!” In facing the inevitable, women sometimes show higher courage than men. Nothing could be more brave than the way in which these two Queens bowed to the decrees of fate. The world’s work must be done, though hearts be broken and the joy of life extinguished. They felt that they had duties to their people, and they braced themselves to harness. The death of the Prince Consort was really a far heavier blow to the Queen than that of the Emperor Francis was to Marie Theresia—or, rather, perhaps I should say a more searching blow, with much further-reaching consequences. The Queen lost not only a tenderly worshipped husband and lover, but a mainstay upon which she leant, an adviser in all matters of State, a guiding hand in trouble. Marie Theresia lost a husband whom, little as he deserved it, she loved with all her soul; a man who was all in all to her in her home life, but who in her public life was a mere cypher, playing no part in her queendom. It was, therefore, a braver act of devotion for our great lady in that loneliest of all solitudes, the solitude of a widowed queen, immediately to take up the threads of her complicated statecraft without the assistance of her loving helper, than it was for the Empress to remain as pilot, bereaved indeed, but no more unaided than she had always been. Both laid aside their personal and poignant grief to devote themselves to their work. What remained to them of life—a cruel length of years: in the one case fifteen, in the other forty—was given without reserve to the promotion of the welfare of the fatherland. Duty was to them the supreme call, a voice that only became silent in death. Both are held in grateful and undying memory, for surely no women ever went to their rest with cleaner consciences or with better claim to be hailed as good and faithful servants.
THE WALLACE COLLECTION
One day, as I was talking to a friend in my garden of memory, he, looking round at the fine bronzes by which we were surrounded, remarked what a pity it was that Oriental art should be so poorly represented in the Wallace Collection; and how much it was to be regretted that no specimens of the work of the great Eastern metal-workers and famous potters were to be found at Hertford House. As a matter of fact, cheek by jowl with the glories of the English, French, Spanish and Dutch art, there are only some half-dozen very poor specimens of Chinese cloisonné enamel, practically no pottery, none of the grand old Chinese bronzes, and not a single example of the work of such masters as the Japanese Miyochin, Seimin, To-un, and others, men as famous in their way as Benvenuto Cellini. It is curious that three men so catholic in their tastes as the two Lords Hertford and Sir Richard Wallace should have paid no attention to the art of the Far East.
From the collections we naturally passed to discussing the men, and my friend began asking me many questions about the great legacy, of which I am a trustee, eager to gather something of the truth out of the network of fable and falsehood by which it is surrounded. Here is what I told him. There is, of necessity, some guesswork, but guesswork not unsupported by a reasonable foundation of fact and probability. The strange jumble of truth and lies is but one more proof of the danger of throwing over all those conventionalities which are but so much ballast to keep straight the family ship. There are plenty of wreckers in the world, and they are never slack in their dirty work; but, above all, they love breaking up the big ships.
When the ’seventies were still young, I, being at the time still in the Diplomatic Service, but “En disponibilité,” became a director of a foreign railway company, the business of which often took me to Paris, where our head offices were. One day, on the return journey to London—in 1872—I first met Sir Richard Wallace on board the steamer from Calais. The Duke of Sutherland, with whom I was travelling, knew him, and so we became acquainted—I little thinking that one day I should be brought into very intimate connection with the art treasures which he had inherited eighteen months earlier. Mr. Scott—afterwards Sir John—then a tall, slim, very pleasing youth, was with him as his secretary and confidential friend. Sir Richard was at that time a strikingly handsome man, about fifty-four years of age, with a very attractive expression, greyish hair, shaved, like his patron, Lord Hertford, more or less in the fashion set by the Emperor of the French. We had a good deal of talk, and, later, I got to know him pretty well. When he was Member for Lisburn, he was appointed to the Committee of the House of Commons which sat under Mr. Baillie Cochrane, afterwards Lord Lamington, to consider the question of new buildings to be erected for the accommodation of the various Government departments. He used often to come and see me at the Office of Works, in order to study the different plans, and very warmly took up a scheme which I put forward, and which, if it had been adopted, would have saved the country a huge sum of money.
Unfortunately, Sir Stafford Northcote, who was Chancellor of the Exchequer, was afraid of submitting the first expense to the House of Commons. He never realized how complete was the trust which the House placed in him, and so my proposals fell through, to the great disappointment of Sir Richard Wallace, and to the vastly increased cost which the country has ultimately had to pay. There has seldom been a more flagrant case of penny wisdom and pound folly. The value of the land went up by leaps and bounds, and the patient tax-payer has suffered, as usual, without a murmur.
My proposal, briefly stated, was to build a chain of Public Offices between Trafalgar Square and Parliament Square, purchasing such land as did not already belong to the State. Drummond’s Bank was then pulled down, and Messrs. George and Edgar Drummond, as a favour to myself, very patriotically delayed rebuilding for six months, in order to give the Government time to consider the question. The Public Offices were at that time housed in a very haphazard manner, and it was evident that some comprehensive scheme must be initiated. My plan was generally approved, but it was not adopted owing to the costly timidity of Ministers.
Who and what was Sir Richard Wallace? That is a question which excited great interest forty-five years ago, an interest which has not altogether died out even now. That he was the private secretary and _âme damnée_ of Lord Hertford everybody knew.
How he came to occupy that position, and what led his patron to alienate from his family in Sir Richard’s favour so much of his great fortune as was in his power, together with the whole of the art treasures which he and his father and grandfather had collected during three-quarters of a century, at a time when beautiful things were to be had for what would now be considered an old song—that was a mystery to which no one had a clue, and which only now can be solved with absolute accuracy. Much that has been suggested is undoubtedly false, based upon conjecture without any knowledge of such facts as have been brought to light.
_From a bust in the Wallace Collection._
[_To face p. 158._]
Having been a trustee of the so-called Wallace Collections since the death of Lady Wallace in 1897, and having lived in great intimacy with Sir John Scott, who was her heir and had been so long the fidus Achates of Sir Richard, I have come to the conclusion that such evidence as exists and was known to Sir John, to Lord Esher and others, entirely disposes of the scandalous story that he was the illegitimate son of Lady Hertford, and therefore half-brother to Lord Hertford.
The true story, vouched for by people who were intimately acquainted with the scandals of the first half of the last century, is that Richard Lord Hertford, when a mere boy, had an intrigue with a Scotch girl of low birth—Agnes Wallace, afterwards Jackson. The result was Sir Richard Wallace. As the girl was older than himself, Lord Yarmouth, as he then was, had been rather the seduced than the seducer, and soon tired of the whole connection. He was quite willing to pay, but he had no mind to start in life saddled with the dead weight of an uneducated mistress and a natural son. Lady Hertford, however, got wind of the affair through Colonel Gurwood, a brother officer and intimate friend of Lord Yarmouth. She took a fancy to the child, who responded with an affection that was almost filial. Lord Hertford, to whom his mother’s slightest wish was law, took up the boy at her bidding, and educated him until he grew up and became entirely indispensable. The lad was well known in Paris as “Monsieur Richard,” Lord Hertford’s shadow and agent, his representative at auctions and sales of works of art.
The name Richard seems to me to have some significance in confirmation of the above story. Is it likely that if the child had been Lady Hertford’s, she should have chosen the name of her eldest legitimate and deeply-loved son, to bestow it upon an inconvenient accident? To me it seems utterly incredible. Moreover, would it not have been far more likely that she should have tried to smuggle away an unnecessary infant of her own than that she should have dragged the child into all the publicity of the home about which there had already been too much slanderous gossip? Again, Lady Hertford was a woman possessed of great wealth in her own right. Why, if Sir Richard was her son, did she leave the whole of her fortune to her second son, Lord Henry Seymour, and a mere trifle to the favourite to whom she was so kind a patroness? Obviously she relied upon Lord Hertford, as his father, to do everything for him. Not only the facts, but even the whole probabilities, are against the preposterous and malicious story that he was her son.
That the old lady was devotedly attached to Sir Richard and made a great pet of him, and that he returned her affection with interest, was a matter of common knowledge. I have seen many letters of hers which attest the fact. When she travelled, he made all the arrangements for her, and took entire charge of her comfort, his bed being made outside her door when they slept at inns in the old posting days. He was her devoted slave, her most faithful watch-dog.
Upon his services as secretary, Lord Hertford, as I have said, placed entire reliance, but his office was not altogether a bed of roses. The great man, as a patron, was strict and sometimes severe. Sir Richard, with a taste for speculation on the Bourse, was sometimes in rather strait circumstances, out of which his patron helped him, not without reproof, to the tune of a good many thousand pounds. I have seen a document showing that Lord Hertford in 1854 paid twenty thousand pounds on this account through Messrs. Rothschild. There is in the Wallace Collection a certain engraved crystal tazza of Italian workmanship, a very lovely little gem. Sir Richard, in his poor days, picked it up for a few francs in an old sort of rag-and-bone shop in a street in the neighbourhood of the Temple. Some time afterwards, being rather hard up, he took it to Lord Hertford and asked him to buy it. “No,” was the answer, “I won’t have it. I will not encourage your extravagance; you must learn to be more economical.”
Sir Richard sold the tazza to a dealer for two hundred and fifty francs, and a year or two later had the luck to buy it back, but he had to pay ten times the price and more. Often he had hard times enough, as he himself said when he told the story, but when Lord Hertford died in 1870 his day had come. The fortune which he inherited was in those days considered colossal. It would look less now compared with the huge riches of American plutocrats, but in 1870 these were yet in the making. Two very rich marriages, the second and third marquesses having both married heiresses, had, in addition to great landed estates, placed the Hertfords in an altogether exceptional position.
The way in which the third and fourth lords elected to spend their wealth had woven round them a whole tissue of legends, chiefly founded upon mere vulgar gossip. Virtuous and highly-respectable London delighted in crowning them with a halo of ill-fame, and when Lord Yarmouth, afterwards fourth Marquess, bought Bagatelle, it was declared to be the scene of orgies compared with which the mysteries of the Bona Dea were as innocent as nursery teas. Many of the stories were started by the rather second-class, or even demirep, English Society which was gathered together at Paris, jealous at being kept out from the intimacy of a very exclusive man.
These stories when repeated, we may be sure, lost nothing in the telling, and so Bagatelle came to be looked upon as a sort of Parc aux Cerfs, while Bishop Luscombe’s congregation stalked with virtuously uplifted noses along the Rue d’Aguesseau, thanking Heaven that they were not as Lord Hertford. Such a reputation, even if it were a mere scandalous libel, was hardly such as would commend itself to General Sir Francis Seymour, the proud patrician who was to succeed to the title as fifth Marquess. Indeed, it must have been gall and wormwood to a man trained as he had been for many years in the solemn dignity of the staid Victorian Court. There could be no sympathy, still less affection, between the cousins. But there was more than all this to influence Lord Hertford when he made his will, which left his successor practically nothing but the broad acres of Warwickshire, with a great costly palace to keep up, at a moment when land was falling in value every day and agriculture was drifting no man could tell whither.
Whatever shape Richard Lord Hertford’s eccentricities may have taken, he had one redeeming virtue. He was a model son, and his love for his mother was the great passion of his life. To attack her, to be in any way wanting in respect for her, was in his eyes the one crime for which there was no forgiveness, and that was precisely the crime of which Sir Francis Seymour was guilty. It was a pity, to say the least of it, that the unkind things, sure to be repeated, of which he was so prodigal in speaking of Lady Hertford, should ever have been uttered. However much he might disapprove of Lord Hertford’s way of life, it would have been wise to remember that a man is not responsible for his grandmother’s indiscretions, and the shady parentage of Maria Fagnani might well have been allowed the benefit of silence. At any rate, it was not the business of Sir Francis to trumpet that or any other scandal about her.
Her story was curious. All the actors in the play have long been dead, but it is so intimately connected with the history of the Wallace Collection that, while there is no one left to whom its relation could give pain, it still retains a special interest. Anything that can throw light upon the passing of all those treasures into the possession of the nation is worth recording; and it is, moreover, an act of justice to clear the memory of a lady who has been somewhat roughly—and, as I believe, without foundation—handled in the “Dictionary of National Biography.”
Under the blessing of the law, Maria was the daughter of the Marchese and Marchesa Fagnani, and the adopted child of George Selwyn. But the Marchesa, who was said to have been a ballet-dancer, must have been none too faithful to her husband; for, as a matter of fact, George Selwyn was said to dispute with the Duke of Queensberry, the wicked “Old Q,” the honour of being her father. As to that there seems to be no certain evidence, but one would have thought that such a rivalry, or partnership—whichever it might be—would have bred a jealousy between the two men. Not a bit of it! They remained fast friends, were constantly together, and, when apart, wrote to one another in the most affectionate terms.
At George Selwyn’s death in 1791 he left thirty-three thousand pounds to Maria and the rest of his fortune to “Old Q.” When the Duke, in his turn, came to an end of his stormy life, dying in the odour of iniquity in 1810, he bequeathed to Maria, who had married Lord Yarmouth in 1798, a fortune of between three and four hundred thousand pounds, together with the famous house opposite the Green Park in Piccadilly, in the window of which, when he was too old to walk, he used to sit ogling the pretty women as they passed below him. That window, with its leering old tenant, was one of the sights of London.
The Marchese Fagnani (Fagniani is a misspelling in all the English books) belonged to an old Milanese family. In the sixteenth century there was a poet of the name who gained some literary fame; others of the family were well-known lawyers, archæologists, mathematicians and churchmen in the seventeenth century—all men of good repute; and as Maria was undoubtedly born in holy wedlock, the _mésalliance_ was not so very great.
In spite of this there must have been some doubt as to the desirability of alliance with the Fagnanis, for the marriage with Lord Yarmouth was a hole-and-corner affair, hustled through at Southampton on the 18th of May, 1798. Southampton was then quite a small country town, very different from what it is now, just the sort of place where a marriage could be celebrated without fuss and in some secrecy. Indeed, when I remember it fifty years later it was still in its infancy and very primitive, with at least one delightful old house standing in its own grounds in the High Street above Bar. Altogether it was not the sort of wedding that certainly would have been arranged for the heir of the proud and royal Seymours had the magnates of the family not disapproved of the match. The French writers in newspapers, who made great capital out of the whole romance at the time of Lord Hertford’s death in 1870, went out of their way to associate the Prince Regent with the Fagnani mystery. They hinted that the prince also claimed the paternity of Maria, and that he even attended the marriage. But that is an utter absurdity, for which there was no foundation. Immediately after the marriage Lord and Lady Yarmouth made their home in Piccadilly, next door to “Old Q,” who did not die till twelve years later.
It is pretty clear that the marriage with Maria did not lower Lord Yarmouth’s social position, otherwise Lord Castlereagh would hardly have chosen him as his second in his famous duel with Mr. Canning, for whom Mr. Charles Ellis, afterwards Lord Seaford, acted. Both men missed their first shots; in the second shot Mr. Canning was grazed in the leg. A duel between the Minister of War and the Secretary of State for Foreign Affairs was a matter of too great importance to be entrusted to a gentleman who was under a cloud. After Lord Yarmouth succeeded to the Marquisate in 1822, he received the Garter himself, and was sent by George the Fourth as special ambassador to carry the same order to the Emperor Nicholas in 1827.
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Further memoriesChapter V: Part 5
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