Chapter I: Front Matter (1)

_CAMBRIDGE ENGLISH CLASSICS_

Poems
by
George Crabbe

In Three Volumes

GEORGE CRABBE

Born, 1754

Died, 1832

_GEORGE CRABBE_

POEMS

EDITED BY

ADOLPHUS WILLIAM WARD,

Litt.D., Hon. LL.D., F.B.A.

Master of Peterhouse

Volume I

Cambridge:
at the University Press
1905

CAMBRIDGE UNIVERSITY PRESS WAREHOUSE

C. F. CLAY, Manager.

*London:* FETTER LANE, E.C.

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[_All Rights reserved_]

PREFATORY NOTE.

In the present edition of Crabbe's Poems the general arrangement adopted is that of the chronological order of publication. The poem entitled _Midnight_ has been inserted at a conjectural date as belonging to the period of the Juvenile Poems (1772-1780); but all other poems contained in this edition which have hitherto remained unpublished will be printed after the published poems, in the sequence of their production so far as this is ascertainable. With the poems hitherto unpublished I have also been fortunate enough to obtain permission to include in a later volume, among other posthumously printed pieces, the _Two Poetical Epistles_ by Crabbe, first published, from a manuscript in the collection of Mr Buxton Forman, in Vol. II of _Literary Anecdotes of the Nineteenth Century_ edited by W. Robertson Nicoll and Thomas J. Wise (London, 1896). From the second of these _Epistles_ were taken, but not in their original order, the ten lines reproduced in the present volume from George Crabbe the younger's 1834 edition of his father's Poems.

The earliest of the Juvenile Poems here printed are taken from _The Lady's Magazine, or Entertaining Companion for the Fair Sex, appropriated solely to their Use and Amusement_, for the year 1772, printed at London for Robinson and Roberts, 25 Paternoster Row. The first volume of this Magazine seems to have been that for the year 1770, and to have comprised the numbers from August to December inclusive; but the earlier portion of this volume had been previously published in the same year 1770 under the same title by J. Wheble at 20 Paternoster Row, 'by whom letters to the Editor are requested and received.' This then must be the 'Wheble's Magazine for 1772,' of which George Crabbe the younger in the Life prefixed to the 1834 edition of his father's Poems (p. 22) states that he had after long search discovered a copy. The Magazine seems itself to have been a revival of an earlier _Lady's Magazine_, of which portions of the volumes for 1760 and 1761 are extant, and which, according to the title-page of the volume for 1761, was printed for J. Wilkie at the Bible in St Paul's Churchyard.

But the younger Crabbe's account of his father's verses in 'Wheble's Magazine for 1772' does not tally with the actual contents of the volume for 1772 of _The Lady's Magazine_ which has been used for the present edition. It is possible, of course, though there is no evidence to support the supposition, that _The Lady's Magazine_ published by Wheble was continued at all events till 1772, parallel to _The Lady's Magazine_ published by Robinson and Roberts, with which in 1770 it had been in some measure blended. It is equally possible that the younger Crabbe made some mistake or mistakes. In any case, his statement is, that Wheble's Magazine for 1772 'contains besides the prize poem on Hope,' from which he proceeds to quote the concluding six lines, 'four other pieces, signed "G. C., Woodbridge, Suffolk," "To Mira," "The Atheist reclaimed," "The Bee," and "An Allegorical Fable."' The volume published by Robinson and Roberts contains no pieces corresponding to these, except that in its October number there is printed an _Essay on Hope_, in which the lines cited by the younger Crabbe and reprinted, on his authority, in the present edition, do not appear, but of which the concluding lines seem to imply that it was a copy of verses written in competition for a prize. It cannot however be by Crabbe. For it is signed 'C. C., Rotherhithe, 1772'; and the July number of the same volume contains a piece of verse of some length entitled _The Rotherhithe Beauties_ and signed 'C. C., Rotherhithe, July 15,' which is certainly not by Crabbe; and later in the volume follows another piece entitled _Night_, signed 'C. C., Rotherhithe, November 19, 1772,' which likewise cannot be attributed to Crabbe.

On the other hand the 1772 volume of _The Lady's Magazine_ contains certain pieces of verse which may without hesitation be assigned to him, and which are accordingly reprinted in the present edition. These are, in the September number, _Solitude_ and _A Song_, which bear as a signature the quasi-anagram 'G. EBBARE'; in the October number, the lines _To Emma_, with the quasi-anagram 'G. EBBAAC' and the date 'Suffolk'; and, in the November number, _Despair_, _Cupid_, and a _Song_, signed with the earlier form 'G. EBBARE.' This _Song_ is followed by some lines in blank verse _On the Wonders of Creation_, and, further on, by some stanzas _To Friendship_, likewise signed 'C. C.'; but manifestly neither blank verse nor stanzas are by Crabbe.

Finally, it should be noted that in the October number in the same volume the following occurs among the notices _To our Correspondents_: 'The birth of a Maccaroni, by Ebbare, in the style of the Scriptures, seems to be taking too great a liberty with things sacred; and it is our maxim, as far as possible, to abstain from every appearance of evil.' The _Lady's Magazine_ continued to be published by Robinson and Roberts for many subsequent years; and it is a curious coincidence that No. 5 of Vol. XLVII (for May, 1816) contains some stanzas entitled _Myra's Wedding-Day_.

The remaining _Juvenilia_ printed in the present edition are partly reproduced from the _Fragments of Verse, from Mr Crabbe's early Note-Books_ in Vol. II of the 1834 edition, partly from the Life in Vol. I of the same. The lines On the Death of William Springall Levett are quoted in the latter from Green's _History of Framlingham_, which has been compared.

Of the poems which follow in the present volume, _Inebriety_ is here printed from a copy of the quarto of 1775, which lacks a title-page and which bears on p. 1 the following deprecation in Crabbe's handwriting: 'NB.--pray let not this be seen at [cipher] there is very little of it that I'm not heartily asham'd of.' The imprint of the title-page here given is taken from the _Life_ (1834, p. 28).

_Midnight, a Poem_, is now first printed from the original manuscript which formed part of Dawson Turner's collection, in which it was numbered 121 at the sale of Dawson Turner's manuscripts in June, 1859. Its handwriting, as Professor Dowden points out, is identical with that of a _facsimile_ in a passage from the _Two Epistles_ mentioned above, given in the _Literary Anecdotes of the Nineteenth Century_.

_The Candidate_ is printed from the edition of 1834 (Vol. II, Appendix). This poem is not included in the edition of 1823, and after a long quest it has proved impossible to obtain a copy of the original edition of 1780 (published in quarto by H. Payne, opposite Marlborough House, Pall Mall). This edition is not in the British Museum. It was only possible to compare the forty-six lines of the poem quoted in _The Monthly Review_ for September, 1780; but no variants have been found in these.

The subsequent poems contained in the present volume are all printed from the edition of 1823, the last edition published in England in the poet's lifetime. The _Variants_ enumerated at the close of this volume are in each case the readings of the first editions of the several poems, viz., _The Library_, 1781, _The Village_, 1783, _The Newspaper_, 1785, _The Parish Register &c._, 1807, and _The Borough_, 1810. The address _To the Reader_ prefixed to _The Newspaper_, which does not appear in the edition of 1823, has been restored from that of 1785, as it appears in the younger Crabbe's edition of 1834.

The list of _Errata_ includes all the misprints, slips of the pen, and unintentional mistakes of spelling or quotation, which have been found in the texts which have been reprinted in this volume. The reading substituted here is in each case enclosed in square brackets. The list is a long one, for Crabbe was a careless writer; and in the matter of quotations (as the concluding sentence of the _Preface_ to _The Borough_ indicates) was not given to over-conscientiousness. It has seemed permissible, where this could be done, to supplement the poet's statements as to the sources of his quotations; but there are instances in which these statements themselves remain more or less doubtful. Crabbe's interpunctuation is so arbitrary, and, though no doubt largely determined by what might be described as the movement of the writer's mind, so frequently at variance even with the practice (it can hardly be called system) which he more usually follows, that it has been thought right to use as much freedom on this head as seemed consistent with a due respect for the author's intention. No alteration has been made in the matter of interpunctuation which was not warranted either by the poet's ordinary practice, or by the primary necessity of making his meaning clear.

As complete as possible a bibliography of Crabbe's Poems will, it is hoped, be published in the concluding volume of this edition.

There remains the pleasant duty of thanking those whose kindness has been of assistance in the preparation of this volume. The relatives of my dear friend the late Canon AINGER have allowed me to retain for this purpose the first editions of _Inebriety_ (with Crabbe's autograph), _The Village_ and _The Newspaper_ which he had lent me not long before his death. The Vice-Master of Trinity, Mr W. ALDIS WRIGHT, besides enabling me to borrow from Trinity Library the first edition of _The Library_, kindly lent his own copy of the _Poems_ published in 1807. I am indebted to Professor EDWARD DOWDEN, LL.D., of Trinity College, Dublin, for various services generously rendered by him to this edition of Crabbe, which will benefit from them in its concluding as it has in its opening volume. He has readily allowed me to print the whole of the interesting blank verse poem of _Midnight_, which, in his own words, 'unless it be a transcript by Crabbe from some other eighteenth-century poet, of which there is no evidence, may be assumed to be of his authorship.'

To the same kind friend, and to the special courtesy of Mr J. W. LYSTER, Librarian of the National Library of Ireland, Kildare Street, Dublin, I owe the opportunity of tracing _fide oculata_, so far as it seems possible to make sure of it, the elusive volume of _The Lady's Magazine_ containing the earliest of Crabbe's printed verse.

Mr A. R. WALLER, of Peterhouse, Assistant Secretary to the Syndics of the University Press, has in many ways facilitated the preparation of this volume. And without the unstinting and unflagging cooperation of another member of my College, Mr A. T. BARTHOLOMEW, of the University Library, who has compiled the list of variants, besides giving me much other assistance, I could not, amidst other engagements, have carried so far the execution of a delightful task.

A. W. WARD.

Peterhouse Lodge, Cambridge.
_July_ 24th, 1905.

CORRIGENDA.

p. 5, _for_ Ovid _read_ Ovid [?].

p. 48, l. 41, _for_ Meonides _read_ [Maeonides].

p. 55, l. 297, _for_ [threat'ned] _read_ [threaten'd].

p. 232, l. 319, _for_ Rubens _read_ [Rubens].

p. 252, l. 5, _for_ dolor _read_ [labor].

p. 256, l. 4, _for_ deplorant _read_ [deplangunt].

p. 329, l. 11, _for_ and worship me _read_ [and worship me].

ib. l. 12, _for_ Part I _read_ Part II.

p. 364, l. 12, _for_ [erat] _read_ erant.

CONTENTS.

PAGE
JUVENILIA 1
Solitude 1
A Song 3
Concluding Lines of Prize Poem on Hope 4
To Emma 4
Despair 5
Cupid 7
Song 8
[On the Death of William Springall Levett] 8
Parody on [Byrom's] "My Time, Oh ye Muses" 9
The Wish 10
INEBRIETY 11
JUVENILIA 37
[The Learning of Love] 37
Ye Gentle Gales 37
Mira 38
Hymn 39
The Wish 40
The Comparison 40
Goldsmith to the Author 41
Fragment 41
The Resurrection 42
My Birth-day 43
To Eliza 43
Life 44
The Sacrament 44
Night 45
Fragment, written at Midnight 45
MIDNIGHT 47
JUVENILIA 61
[A Farewell] 61
Time 62
The Choice 63
[A Humble Invocation] 65
[From an Epistle to Mira] 66
[Concluding Lines of an Epistle to Prince William
Henry, afterwards King William IV] 66
[Drifting] 68
To the Right Honourable the Earl of Shelburne 69
An Epistle to a Friend 70
THE CANDIDATE 73
THE LIBRARY 100
THE VILLAGE 119
THE NEWSPAPER 137
THE PARISH REGISTER 158
THE BIRTH OF FLATTERY 223
REFLECTIONS 234
SIR EUSTACE GREY 238
THE HALL OF JUSTICE 252
WOMAN! 261
THE BOROUGH 263

JUVENILIA

(1772--1780.)

SOLITUDE.

[September, 1772.]

Free from envy, strife and sorrow,
Jealous doubts, and heart-felt fears;
Free from thoughts of what to-morrow
May o'er-charge the soul with cares--

Live I in a peaceful valley,
By a neighbouring lonely wood;
Giving way to melancholy,
(Joy, when better understood).

Near me ancient ruins falling
From a worn-out castle's brow; 10
Once the greatest [chiefs] installing,
Where are all their honours now?

Here in midnight's gloomy terror
I enjoy the silent night;
Darkness shews the soul her error,
Darkness leads to inward light.

Here I walk in meditation,
Pond'ring all sublunar things,
From the silent soft persuasion,
Which from virtue's basis springs. 20

What, says truth, are pomp and riches?
Guilded baits to folly lent;
Honour, which the soul bewitches,
When obtain'd, we may repent.

By me plays the stream meand'ring
Slowly, as its waters glide;
And, in gentle murmurs wand'ring,
Lulls to downy rest my pride.

Silent as the gloomy graves are
Now the mansions once so loud; 30
Still and quiet as the brave, or
All the horrors of a croud.

This was once the seat of plunder,
Blood of heroes stain'd the floor;
Heroes, nature's pride and wonder,
Heroes heard of now no more.

Owls and ravens haunt the buildings,
Sending gloomy dread to all;
Yellow moss the summit yielding,
Pellitory decks the wall. 40

Time with rapid speed still wanders,
Journies on an even pace;
Fame of greatest actions squanders,
But perpetuates disgrace.

Sigh not then for pomp or glory;
What avails a heroe's name?
Future times may tell your story,
To your then disgrace and shame.

Chuse some humble cot as this is,
In sweet philosophic ease; 50
With dame Nature's frugal blisses
Live in joy, and die in peace.

G. EBBARE.

A SONG.

[September, 1772.]

I.

As Chloe fair, a new-made bride,
Sat knotting in an arbour,
To Colin now the damsel ty'd,
No strange affection harbour.

II.

"How poor," says [she, "'s a] single life,
A maid's affected carriage;
Spent in sighs and inward strife,
Things unknown in marriage.

III.

"Virgins vainly say they're free,
None so much confin'd are; 10
Lovers kind and good may be,
Husbands may be kinder.

IV.

"Then shun not wedlock's happy chain,
Nor wantonly still fly man;
A single life is care and pain,
Blessings wait on Hymen."

G. EBBARE.

CONCLUDING LINES OF PRIZE POEM ON HOPE.

[Before October, 1772.]

* * * * * * * * * * * * *
But, above all, the POET owns thy powers--
Hope leads him on, and every fear devours;
He writes, and, unsuccessful, writes again,
Nor thinks the last laborious work in vain;
New schemes he forms, and various plots he tries
To win the laurel, and possess the PRIZE.

TO EMMA.

View, my fair, the fading flower,
Clad like thee in [beauty's] arms,
Idle pageant of an hour;
Soon shall time its tints devour,
And what are then its charms?

Early pluck'd, it might produce
A remedy to mortal pain,
Afford a balmy cordial juice,
That might celestial ease diffuse,
Nor blossom quite in vain. 10

So 'tis with thee, my Emma fair,
If nature's law's unpaid,
If thou refuse our vows to hear
And steel thy heart to ev'ry pray'r,
A cruel frozen maid.

But yield, my fair one, yield to love,
And joys unnumber'd find,
In Cupid's mystic circle move,
Eternal raptures thou shalt prove,
Which leave no pang behind. 20

G. EBBAAC.

_Suffolk, Oct. 15, 1772._

_'Multa cadunt inter calicem supremaque labra.'_

DESPAIR.

[November, 1772.]

_Heu mihi!_
_Quod nullis amor medicabilis herbis._ OVID.

Tyrsis _and_ Damon.

_D._ Begin, my Tyrsis; songs shall sooth our cares,
Allay our sorrows, and dispel our fears;
Shall glad thy heart, and bring its native peace,
And bid thy grief its weighty influence cease.
No more those tears of woe, dear shepherd, shed,
Nor ever mourn the lov'd Cordelia dead.

_T._ In vain, my Damon, urge thy fond request
To still the troubles of an anxious breast:
Cordelia's gone! and now what pain is life
Without my fair, my friend, my lovely wife? 10
Hope! cheerful hope! to distant climes is fled,
And Nature mourns the fair Cordelia dead.

_D._ But can thy tears re-animate the earth,
Or give to sordid dust a second birth?
Mistaken mortal! learn to bear the ill,
Nor let that canker, grief, thy pleasures kill.
No more in Sorrow's sable garb array'd,
Still [mourn] thy lov'd, thy lost Cordelia dead.

_T._ Can I forget the fairest of her kind,
Beauteous in person, fairer still in mind? 20
Can I forget she sooth'd my heart to rest,
And still'd the troubl'd motion in my breast?
Can I, by soothing song or friendship led,
Forget to mourn my lov'd Cordelia dead?

_D._ Another fair may court thee to her arms,
Display her graces, and reveal her charms;
May catch thy wand'ring eye, dispel thy woe,
And give to sorrow final overthrow.
No longer, then, thy heart-felt anguish shed,
Nor mourn, in solitude, Cordelia dead. 30

_T._ Sooner shall lions fierce forget to roam,
And peaceful walk with gentle lambs at home;
Sooner shall Discord love her ancient hate,
And Peace and Love with Rage incorporate;
Sooner shall turtles with the sparrow wed,
Than I forget my lov'd Cordelia dead.

_D._ Must then Dorintha ever sigh in vain,
And Cælia breathe to echoing groves her pain?
Must Chloe hope in vain to steel that heart
In which each nymph would gladly share a part? 40
Must these, dejected shepherd, be betray'd.
And victims fall, because Cordelia's dead?

_T._ By those who love, my friend, it stands confest,
No second flame can fill a lover's breast:
For me no more the idle scenes of life
Shall vex with envy, hatred, noise, or strife;
But here, in melancholy form array'd,
I'll ever mourn my lov'd Cordelia dead.

G. EBBARE.

CUPID.

[November, 1772.]

_Whoe'er thou art, thy master know;
He has been, is, or shall be so._

What is he, who clad in arms,
Hither seems in haste to move,
Bringing with him soft alarms,
Fears the heart of man to prove;
Yet attended too by charms--
Is he Cupid, God of Love?

Yes, it is, behold him nigh,
Odd compound of ease and smart;
Near him [stands] a nymph, whose sigh
Grief and joy, and love impart; 10
Pleasure dances in her eye,
Yet she seems to grieve at heart.

Lo! a quiver by his side,
Arm'd with darts, a fatal store!
See him, with a haughty pride,
Ages, sexes, all devour;
Yet, as pleasure is describ'd,
Glad we meet the tyrant's power.

Doubts and cares before him go,
Canker'd jealousy behind; 20
Round about him spells he'll throw,
Scatt'ring with each gust of wind
On the motley crew below,
Who, like him, are render'd blind.

This is love! a tyrant kind,
Giving extacy and pain;
Fond deluder of the mind,
Ever feigning not to feign;
Whom no savage laws can bind,
None escape his pleasing chain. 30

G. EBBARE.

SONG.

[November, 1772.]

Cease to bid me not to sing.
Spite of Fate I'll tune my lyre:
Hither, god of music, bring
Food to feed the gentle fire;
And on Pægasean wing
Mount my soul enraptur'd higher.

Some there are who'd curb the mind,
And would blast the springing bays;
All essays are vain, they'll find,
Nought shall drown the muse's lays, 10
Nought shall curb a free-born mind,
Nought shall damp Apollo's praise.

G. EBBARE.

[ON THE DEATH OF WILLIAM SPRINGALL LEVETT.]

[1774.]

What though no trophies peer above his dust,
Nor sculptured conquests deck his sober bust;
What though no earthly thunders sound his name,
Death gives him conquest, and our sorrows fame:
One sigh reflection heaves, but shuns excess--
More should we mourn him, did we love him less.

PARODY ON [BYROM'S] "MY TIME, OH YE MUSES."

[Woodbridge, about 1774.]

My days, oh ye lovers, were happily sped
Ere you or your whimsies got into my head;
I could laugh, I could sing, I could trifle and jest,
And my heart play'd a regular tune in my breast.
But now, lack-a-day! what a change for the worse,
'Tis as heavy as lead, yet as wild as a horse.

My fingers, ere love had tormented my mind,
Could guide my pen gently to what I design'd.
I could make an enigma, a rebus, or riddle,
Or tell a short tale of a dog and a fiddle. 10
But, since this vile Cupid has got in my brain,
I beg of the gods to assist in my strain.
And whatever my subject, the fancy still roves,
And sings of hearts, raptures, flames, sorrows, and loves.
* * * * * * * * * * * * *

THE WISH.

[Woodbridge, about 1774.]

My Mira, shepherds, is as fair
As sylvan nymphs who haunt the vale,
As sylphs who dwell in purest air,
As fays who skim the dusky dale,
As Venus was when Venus fled
From watery Triton's oozy bed.

My Mira, shepherds, has a voice
As soft as Syrinx in her grove,
As sweet as echo makes her choice,
As mild as whispering virgin-love;
As gentle as the winding stream
Or fancy's song when poets dream.
* * * * * * * * *

INEBRIETY.

[Inebriety, a Poem, in three Parts. Ipswich, printed and sold by C. Punchard, Bookseller, in the Butter-Market, 1775. Price one shilling and sixpence.]

The PREFACE.

Presumption or Meanness are but too often the only articles to be discovered in a Preface. Whilst one author haughtily affects to despise the public attention, another timidly courts it. I would no more beg for than disdain applause, and therefore should advance nothing in Favor of the following little _Poem_, did it not appear a Cruelty and disregard to send a first Production naked into the WORLD.

The WORLD!--how pompous, and yet how trifling the sound. Every MAN, Gentle Reader, has a WORLD of his own, & whether it consists of half a score, or half a thousand Friends, 'tis his, and he loves to boast of it. Into my WORLD, therefore, I commit this, my Muse's earliest labor, nothing doubting the Clemency of the Climate, nor fearing the Partiality of the censorious.

Something by way of _Apology_ for this trifle, is perhaps necessary; especially for those parts, wherein I have taken such great Liberties with Mr. POPE; that Gentleman, secure in immortal Fame, would forgive me; forgive me too, my friendly Critic; I promise thee, thou wilt find the Extracts from the Swan of Thames the best Parts of the Performance; Few, I dare venture to affirm, will pay me so great a Compliment, as to think I have injured Mr POPE; Fewer, I hope, will think I endeavoured to do it, and Fewest of all will think any thing about it.

The LADIES will doubtless favor my Attempt; for them indeed it was principally composed; I have endeavored to demonstrate that it is their own Faults, if they are not deemed as good MEN, as half the masculine World; that a personal Difference of Sex need not make a real Difference; and that a tender Languishment, a refin'd Delicacy, and a particular attention to shine in Dress, will render the _Beau-Animal_ infinitely more feminine, than the generality of LADIES, whatever arcane Tokens of _Manhood_ the said _Animal_ may be indued with; and yet, ye FAIR! these creatures pass even in your catalogue for MEN; which I'm afraid is a Demonstration that the real MAN is very scarce.

Some grave _Head_ or _other_ may possibly tell me, that Vice is to be lash'd, not indulg'd; that true _Poetry_ forbids, not encourages, Folly; and such other wise and weighty Sentences, picked from POPE and HORACE, as he shall think most appertaining to his own dignity. But this, my good Reader, is a trifle; _People_ now a Days are not to be preach'd into Reflection, or they pay _Parsons_, not _Poets_ for it, if they were; they listen indeed to a Discourse from the Pulpit, for MEN are too wise to give away their Money without any consideration; and though they don't mind what is said there, 'tis doubtless a great Satisfaction to think they might if they choose it; but a MAN reads a _Poem_ for quite a different purpose: to be lul'd into ease from reflection, to be lul'd into an inclination for pleasure, and (where I confess it comes nearer the Sermon) to be lul'd--asleep.

But lest the _Apology_ should have the latter effect in itself, and so take away the merit of the Performance by forestalling that agreeable Event: I without further ceremony bid thee Adieu!

PART the FIRST.

The mighty Spirit and its power which stains[1]
The bloodless cheek, and vivifies the brains,
I sing. Say ye, its fiery Vot'ries true,
The jovial Curate, and the shrill-tongu'd Shrew;
Ye, in the floods of limpid poison nurst,
Where Bowl the second charms like Bowl the first;
Say, how and why the sparkling ill is shed,
The Heart which hardens, and which rules the Head.
When Winter stern his gloomy front uprears,
A sable void the barren earth appears; 10
The meads no more their former verdure boast,
Fast bound their streams, and all their Beauty lost;
The herds, the flocks, their icy garments mourn,
And wildly murmur for the Spring's return;
The fallen branches from the sapless tree
With glittering fragments strow the glassy way;
From snow-top'd Hills the whirlwinds keenly blow,
Howl through the Woods, and pierce the vales below;
Through the sharp air a flaky torrent flies,
Mocks the slow sight, and hides the gloomy skies; 20
The fleecy clouds their chilly bosoms bare,
And shed their substance on the floating air;
The floating air their downy substance glides
Through springing Waters, and prevents their tides;
Seizes the rolling Waves, and, as a God,
Charms their swift race, and stops the refl'ent flood;
The opening valves, which fill the venal road,
Then scarcely urge along the sanguine flood;
The labouring Pulse a slower motion rules,
The Tendons stiffen, and the Spirit cools; 30
Each asks the aid of [Nature's] sister Art,
To Cher the senses, and to warm the Heart.
The gentle fair on nervous tea relies,
Whilst gay good-nature sparkles in her eyes;
An inoffensive Scandal fluttering round,
Too rough to tickle, and too light to wound;
Champain the Courtier drinks, the spleen to chase,
The Colonel burgundy, and port his Grace;
Turtle and 'rrack the city rulers charm,
Ale and content the labouring peasants warm; 40
O'er the dull embers happy Colin sits,
Colin, the prince of joke and rural wits;
Whilst the wind whistles through the hollow panes,
He drinks, nor of the rude assault complains;
And tells the Tale, from sire to son retold,
Of spirits vanishing near hidden gold;
Of moon-clad Imps, that tremble by the dew,
Who skim the air, or glide o'er waters blue.
The throng invisible, that doubtless float
By mould'ring Tombs, and o'er the stagnant moat; 50
Fays dimly glancing on the russet plain,
And all the dreadful nothing of the Green.
And why not these? Less fictious is the tale,
Inspir'd by Hel'con's streams, than muddy ale?
Peace be to such, the happiest and the best,
Who with the forms of fancy urge their jest;
Who wage no war with an Avenger's Rod,
Nor in the pride of reason curse their God.

When in the vaulted arch Lucina gleams,
And gaily dances o'er the azure streams; 60
When in the wide cerulean space on high
The vivid stars shoot lustre through the sky;
On silent Ether when a trembling sound
Reverberates, and wildly floats around,
Breaking through trackless space upon the ear--
Conclude the Bacchanalian Rustic near;
O'er Hills and vales the jovial Savage reels,
Fire in his head and Frenzy at his heels;
From paths direct the bending Hero swerves,
And shapes his way in ill-proportion'd curves; 70
Now safe arriv'd, his sleeping Rib he calls,
And madly thunders on the muddy walls;
The well-known sounds an equal fury move,
For rage meets rage, as love enkindles love;
The buxom Quean from bed of flocks descends }
With vengeful ire, a civil war portends, }
An oaken plant the Hero's breast defends. }
In vain the 'waken'd infant's accents shrill
The humble regions of the cottage fill;
In vain the Cricket chirps the mansion through, 80
'Tis war, and Blood and Battle must ensue.
As when, on humble stage, him Satan hight
Defies the brazen Hero to the fight;
From twanging strokes what dire misfortunes rise,
What fate to maple arms, and glassen eyes;
Here lies a leg of elm, and there a stroke
From ashen neck has whirl'd a Head of oak.
So drops from either power, with vengeance big,
A remnant night-cap, and an old cut wig;
Titles unmusical, retorted round, 90
On either ear with leaden vengeance sound;
'Till equal Valour equal Wounds create,
And drowsy peace concludes the fell debate;
Sleep in her woolen mantle wraps the pair,
And sheds her poppies on the ambient air;
Intoxication flies, as fury fled,
On rocky pinions quits the aching head;
Returning Reason cools the fiery blood,
And drives from memory's seat the rosy God.
Yet still he holds o'er some his madd'ning rule, 100
Still sways his Sceptre, and still knows his Fool;
Witness the livid lip and fiery front,
With many a smarting trophy plac'd upon't;
The hollow Eye, which plays in misty springs,
And the hoarse Voice, which rough and broken rings.
These are his triumphs, and o'er these he reigns,
The blinking Deity of reeling brains.

See Inebriety! her wand she waves,
And lo! her pale, and lo! her purple slaves;
Sots in embroidery, and sots in crape, 110
Of every order, station, rank, and shape;
The King, who nods upon his rattle-throne;
The staggering Peer, to midnight revel prone;
The slow-tongu'd Bishop, and the Deacon sly,
The humble Pensioner, and Gownsman dry;
The proud, the mean, the selfish, and the great,
Swell the dull throng, and stagger into state.

Lo! proud Flaminius at the splendid board,
The easy chaplain of an atheist Lord,
Quaffs the bright juice, with all the gust of sense, 120
And clouds his brain in torpid elegance;
In china vases see the sparkling ill,
From gay Decanters view the rosy rill;
The neat-carv'd pipes in silver settle laid,
The screw by mathematic cunning made;
The whole a pompous and enticing scene,
And grandly glaring for the surplic'd Swain;
Oh! happy Priest whose God like Egypt's lies,
At once the Deity and sacrifice!
But is Flaminius, then, the man alone, 130
To whom the Joys of swimming brains are known?
Lo! the poor Toper whose untutor'd sense[2]
Sees bliss in ale, and can with wine dispense;
Whose head proud fancy never taught to steer
Beyond the muddy extacies of Beer;
But simple nature can her longing quench
Behind the settle's curve, or humbler bench;
Some kitchen-fire diffusing warmth around,
The semi-globe by Hieroglyphics crown'd;
Where canvas purse displays the brass enroll'd, 140
Nor Waiters rave, nor Landlords thirst for gold;
Ale and content his fancy's bounds confine,
He asks no limpid Punch, no rosy Wine;
But sees, admitted to an equal share,
Each faithful swain the heady potion bear.
Go, wiser thou! and in thy scale of taste
Weigh gout and gravel against ale and rest.
Call vulgar palates, what thou judgest so;
Say, beer is heavy, windy, cold and slow;
Laugh at poor sots with insolent pretence, 150
Yet cry when tortur'd, where is Providence?
If thou alone art, head and heel, not clear,
Alone made steady here, untumour'd there;
Snatch from the Board the bottle and the bowl,
Curse the keen pain, and be a mad proud Fool.

FOOTNOTES:

[1] "The mighty Mother, and her Son, who brings
The Smithfield Muses to the ear of Kings,
I sing. Say ye, her instruments, the great,
Call'd to this Work by Dulness, Jove, and Fate;
You by whose care, in vain decry'd, and curst,
Still Dunce the second reigns like Dunce the first;
Say, how the Goddess bade Britannia sleep,
And pour'd her spirit o'er the land and deep."

Pope's Dunciad.--

[2] "Lo, the poor Indian! whose untutor'd mind
Sees God in Clouds, and hears him in the wind;
Whose Soul proud science never taught to stray
Far as the solar walk, or milky way,
Yet simple nature to his hope has given
Behind the cloud-top't hill an humbler Heaven;
Some safer world, in depth of woods embrac'd,
Some happier island, in a watry waste:
Where slaves once more their native land behold,
Nor friends torment, nor Christians thirst for Gold;
To live, contents his natural desire,
He asks no Seraph's wing, no Angel's fire,
But thinks admitted to that equal Sky,
His faithful Dog, shall bear him company:
Go, wiser thou! and in thy scale of sense
Weigh thy opinion against Providence;
Call imperfection what thou fancy'st such,
Say here he gives too little, here too much,
Destroy all creatures for thy sport and gust,
Yet cry, if man's unhappy, God's unjust;
If man alone engross not Heaven's high care,
Alone made perfect here, immortal there:
Snatch from his hand the balance and the rod,
Rejudge his Justice, and be God of God."

Pope's Essay on Man.--

End of PART the FIRST.

PART the SECOND.

In various forms the madd'ning Spirit moves,
This drinks and fights, another drinks and loves.
A bastard Zeal of different kinds it shows,
And now with rage, and now Religion glows;
The frantic Soul bright reason's path defies,
Now creeps on Earth, now triumphs in the Skies;
Swims in the seas of error and explores,
Through midnight mists, the fluctuating Shores;
From wave to wave in rocky Channel glides,
And sinks in woe, or on presumption slides; 10
In Pride exalted, or by Shame deprest,
An Angel-Devil, or a human-Beast.
Without a pilot who attempts to steer,
Has small discretion or has little care;
That pilot Reason, in the erring Soul,
Is lost, is blinded in the steaming Bowl,
Charm'd by its power, we cast our guide away,
And at the mercy of conjecture lay;
Discretion dies with reason, Revel wakes!
And o'er the head his fiery banners shakes. 20
With him come frenzy, folly and excess,
Blink-ey'd conceit and shallow emptiness;
At Folly's beck a train of Vices glide,
Murder in madness cloak'd, in choler, Pride;
Above, Impiety, with curses bound,
Lours at the skies, and whirls Damnation round.

Some rage, in all the strength of folly mad,
Some love stupidity, in silence clad,
Are never quarrelsome, are never gay,
But sleep and groan and drink the Night away; 30
Old Torpio nods, and, as the laugh goes round,
Grunts through the nasal Duct, and joins the sound;
Then sleeps again, and, as the liquors pass,
Wakes at the friendly Jog, and takes his Glass;
Alike to him who stands, or reels, or moves;
The elbow chair, good wine and Sleep he loves;
Nor cares of state disturb his easy head,
By grosser fumes and calmer follies fed;
Nor thoughts, of when, or where, or how to come,
The Canvass general, or the general Doom; 40
Extremes ne'er reach'd one passion of his Soul;
A villain tame, and an unmettled fool,
To half his Vices he has but pretence,
For they usurp the place of common sense;
To half his little Merits has no claim
But very Indolence has rais'd his name,
Happy in this, that under Satan's sway
His passions humble, but will not obey.

The Vicar at the table's front presides,
Whose presence a monastic life derides; 50
The reverend Wig, in sideway order plac'd,
The reverend Band, by rubric stains disgrac'd,
The leering Eye, in wayward circles roll'd,
Mark him the Pastor of a jovial Fold,
Whose various texts excite a loud applause,
Favouring the Bottle, and the good old Cause.
See! the dull smile which fearfully appears,
When gross Indecency her front uprears;
The joy conceal'd the fiercer burns within,
As masks afford the keenest gust to Sin; 60
Imagination helps the reverend Sire,
And spreads the sails of sub-divine desire.
But when the gay immoral joke goes round,
When Shame and all her blushing train are drown'd,
Rather than hear his God blasphem'd he takes
The last lov'd Glass, and then the board forsakes:
Not that Religion prompts the sober thought,
But slavish Custom has the practice taught.
Besides, this zealous son of warm devotion
Has a true levite Bias for promotion; 70
Vicars must with discretion go astray,
Whilst Bishops may be d----n'd the nearest way;
So puny robbers individuals kill,
When hector-Heroes murder as they will.

Good honest Curio elbows the [divine,]
And strives, a social sinner, how to shine;
The dull quaint tale is his, the lengthen'd tale,
That Wilton Farmers give you with their ale:
How midnight Ghosts o'er vaults terrific pass,
Dance o'er the Grave, and slide along the grass; 80
How Maids forsaken haunt the lonely wood,
And tye the Noose, or try the willow flood;
How rural Heroes overcame the giants,
And through the ramshorn trumpet blew defiance;
Or how pale Cicely, within the wood,
Call'd Satan forth and bargain'd with her blood.
These, honest Curio, are thine, and these
Are the dull Treasures of a brain at peace.
No wit intoxicates thy gentle skull,
Of heavy, native, [unwrought] folly full; 90
Bowl upon Bowl in vain exert their force;
The breathing Spirit takes a downward course,
Or, vainly soaring upwards to the head,
Meets an impenetrable tence of lead.

Hast thou, Oh Reader! search'd o'er gentle Gay,
Where various animals their powers display?
In one strange Group, a chattering race was hurl'd,
Led by the Monkey who had seen the world.
He, it is said, from woodland shepherds stole,
And went to Court, to greet each fellow fool. 100
Like him, Fabricio steals from guardian's side,
Swims not in [pleasure's] stream, but sips the tide;
He hates the Bottle, yet but thinks it right }
To boast next day the honours of the night; }
None like your Coward can describe a fight. }
See him, as down the sparkling potion goes,
Labor to grin away the horrid dose;
In joy-feign'd gaze his misty eye-balls float,
Th' uncivil Spirit gurgling at his throat;
So looks dim Titan through a wintry scene, 110
And faintly cheers the woe-foreboding swain;
But now, Alas! the hour, th'increasing flood,
Rolls round and round, and cannot be withstood;
Thrice he essays to stop the ruby flow,
To stem its Force, and keep it still below;
In vain his Art, it comes! at [distance] gaze,
Ye stancher Sots, and be not near the place.
As when a flood from Ossa's pendant brow
Rolls rapid to its fellow streams below,
It moves tempest'ous down the Mountain's sides, 120 }
O'er lesser hills and vales like light'ning glides, }
And o'er their beauties fall'n triumphant rides, }
Each verdant spot and sunny bank defaces,
And forms a minor Ocean at its basis;
So from his rueful lips Fabricio pours,
With melancholy Force, the tinctur'd showers;
O'er the embroider'd vest they take their way,
And in the grave its tinsel honours lay.
No Nymph was there, to hold the helpless face,
Or save from ruin's spoil the luckless lace; 130
No guardian Fair, to turn the head aside
And to securer paths the torrent glide;
From silk to silk it drove its wayward Course,
And on the diamond buckle spent its Force.
Ah! gentle Fop! what luckless fate was thine
To sin through fashion, and in woe to shine.
But all our Numbers why should rascals claim[3]?
Rise, honest Muse, and sing a nobler name.
Pleas'd in his Eye good humour always smiles,
And Mirth unbought with strife the hour beguiles, 140
Who smoothed the frown on yonder surly brow?
From the dry Joke who bade gay Laughter flow?
Not of affected, empty rapture full,
Nor in proud Strain magnificently dull,
But gay and easy, giving without Art
Joy to each sense, and Solace to the heart.
Thrice happy Damon, able to pursue
What all so wish, but want the power to do.
No cares thy Head, no crimes thy Heart torment,
At home thou'rt happy, and abroad content; 150
Pleas'd with thyself, and therefore form'd to please,
With Moderation free, and gay with Ease,
Wise in a medium, just to an extreme,
"The soul of Humour, and the life of Whim,"
Plac'd from thy Sphere, amid the sons of shame,
Proud of thy Jest, but prouder of thy Name.

Pernicious streams from healthy fountains rise,
And Wit abus'd degenerates into vice;
Timon, long practic'd in the School of art,
Has lost each finer feeling of the Heart, 160
Triumphs o'er shame, and with delusive whiles,
Laughs at the Idiot he himself beguiles.
So matrons, past the awe of Censure's tongue,
Deride the blushes of the fair and young.
Few with more Fire on every subject spoke,
But chief he lov'd the gay immoral joke;
The Words most sacred, stole from holy writ,
He gave a newer form, and call'd them Wit;
Could twist a Sentence into various meaning,
And save himself in dubious explaining; 170
Could use a manner long taught art affords,
And hint Impiety in holy words.
Vice never had a more sincere ally,
So bold no Sinner, yet no Saint so sly;
Sophist and Cynic, mystically cool,
And still a very Sceptic at the soul;
Learn'd but not wise, and without Virtue brave,
A gay, deluding, philosophic Knave.
When Bacchus' joys his airy fancy fire,
They stir a new, but still a false desire; 180
The place of malice ridicule then holds,
And woe to teachers, ministers and scolds;
And, to the comfort of each untaught Fool,
Horace in English vindicates the Bowl.
"The man" (says Timon) "who is drunk is blest[4],
No fears [disturb], no cares destroy his rest;
In thoughtless joy he reels away his life,
Nor dreads that worst of ills, a noisy wife.
Of late I sat within the jangling bar,
And heard my Rib's hoarse thunder from afar; 190
Careless I spoke, and, when she found me drunk,
She breath'd one Curse, and then away she slunk,
Oh! place me, Jove, where none but women come,
And thunders worse than thine afflict the room;
Where one eternal Nothing flutters round,
And senseless [titt'rings] sense of mirth confound;
Or lead me bound to Garret, babel-high,
Where frantic Poet rolls his crazy eye;
Tiring the Ear, with oft-repeated chimes,
And smiling at the never ending rhymes; 200
E'en here or there, I'll be as blest as Jove,
Give me tobacco, and the wine I love."
Applause from Hands the dying accents break
Of stagg'ring sots, who vainly try to speak;
From Milo, him who hangs upon each word,
And in loud praises splits the tortur'd board,
Collects each sentence, ere it's better known,
And makes the mutilated joke his own,
At weekly club to flourish, where he rules
The glorious president of grosser fools. 210

But cease, my Muse; of those or these enough,
The fools who listen, and the knaves who Scoff;
The jest profane, that mocks th' offended God,
Defies his power, and [sets] at nought his rod.
The empty Laugh, discretion's vainest foe,
From fool to fool re-echo'd to and fro;
The sly Indecency, that slowly springs
From barren wit, and halts on trembling wings:
Enough of these, and all the charms of Wine;
Be sober joys and social evenings mine, 220
Where peace and Reason unsoil'd mirth improve,
The powers of friendship and the joys of love;
Where thought meets thought ere Words its form array,
And all is sacred, elegant, and gay;
Such pleasure leaves no Sorrow on the mind,
Too great to [pall], to sicken too [refin'd],
Too soft for Noise, and too sublime for art,
The social solace of the feeling Heart,
For sloth too rapid, and for wit too high,
'Tis Virtue's Pleasure, and can never die. 230

FOOTNOTES:

[3] "But all our praises why should Lords engross?
Rise honest Muse and sing the Man of Ross.
Pleas'd Vaga echo's, through her winding bounds,
And rapid Severn hoarse applause resounds;
Who hung with woods, yon mountain's sultry brow?
From the dry Rock, who bade the waters flow?
Not to the skies in useless columns tost,
Nor in proud falls, magnificently lost.
But clear and artless, pouring through the plain
Health to the Sick, and solace to the Swain."

POPE.--

[4] "Integer vitæ, scelerisque [purus]
Non eget &c. &c."

HORACE.

End of PART the SECOND.

PART the THIRD.

Now soar, my Muse! and leave the meaner crew[5],
To aim at bliss, and vainly bliss pursue;
Let us (since Man no privilege can claim,
Than a contended, half superior name)
Expatiate o'er the raptures of the Fair,
Vot'ries to stolen joys, but yet sincere;
In secret Haunts, where never day-light gleams
By bottles, tempting with forbidden streams,
Together let us search; above, below,
Try what the Closets, what the Cellars show; 10
The latent vault with piercing view explore
Of her who hides the all reviving store.
Eye Beauty's walks, when round the welkin rolls,
And catch the stumbling Charmer as she falls;
Laugh where we must, but pity where we can,
And vindicate the sweet soft souls to Man.

Pardon, ye Fair, the Poet and his Muse,
And what ye can't approve, at least excuse;
Far be from him the iron lash of Wit,
The jokes of Humour, and the sneers that hit; 20
He speaks of Freedom, and he speaks to you,
His Verse is simple, but his Subject new;
And novelty, ye Fair, beyond a doubt,
Is philosophic truth, the World throughout.

Hard is the lot of Woman, so have sung
The pensive old, and the presuming young;
Born without privilege, in bondage bred,
Slave from the Cradle to the marriage Bed;
Slave from the hour hymeneal to the grave,
In age, in youth, in infancy a Slave. 30
Happy the Bard, who, bold in pride of song
Shall free the chain, by Custom bound so long,
And show the Fair, to mean tradition prone,
Though Virtue may have sex, yet Vice has none.
If Man is licenc'd to confuse his mind,
Say, why should female Frailty be confin'd?
Is't right that she who dearly bought the fruit, }
Of all our wayward appetites the root, }
Who first made Man a fool and then a brute; }
Who fair in spells of tender kind can slay, 40
Like Israel's Judge, her thousands in a day;
Nay farther, has a far superior Pow'r,
And almost thousands in a day can cure;
She, the bright cause of fury in Man's breast;
And brighter cause who bids that fury rest;
Who raises peace or war at her command,
And bids a sword destroy a tipsy Land;
Say, is it right that she who kills and saves,
Makes wise Men mad, and takes the veil from Knaves,
Should want the pow'r, the magic, which alone, 50
Can Conquests boast more fatal than her own?
For Man alone did earth produce her fruit,
The sole, as well as the superior, brute;
Does he alone the glorious licence claim,
To put the human off, and loose his Name?
Woman in Knowledge was the earlier curst,
And tasted of forbidden Fruit the first;
Prior to Man, the law she disobey'd,
And shall she want the Freedom she convey'd?
By her first Theft each fiery ill we feel, 60
And yet compel the gen'rous Fair to steal;
First made by her for soaring actions fit,
Woman! the spring of super-human wit,
Shall we from her each dear bought bliss withhold,
As Spaniards use the Indians for their Gold?
Ungrateful Man! in pride so high to aim,
As to be sole inheritor of shame!

And you, ye Fair! why slumber on disdain,
Forbear to vindicate, yet can't refrain?
Why should Papilla seek the vaulted hoard, 70
And but in secret ape her honest Lord?
Why should'st thou, Celia, to thy stores repair,
And sip the generous Spirit in such fear?
Reform the Error, and revoke your plan,
And as ye dare to imitate, be----Man.

First know yourselves, and frame your passions all[6],
In proper order, how to rise and fall;
Woman's a Being, dubiously great,
Never contented with a passive state;
With too much Knowledge to give Man the sway, 80
With too much Pride his humours to obey,
She hangs in doubt, [too] humble or [too] brave;
In doubt to be a Mistress or a Slave;
In doubt herself or Husband to controul;
Born to be made a tyrant or a fool;
In one extreme, her Power is always such
Either to show too little, or too much;
Bred up in Passions, by their sway abus'd,
The weaker for the stronger still refus'd;
Created oft' to rise, and oft' to fall, 90
Changing in all things, yet alike in all;
Soft Judge of right or wrong, or blest or curst,
The happiest, saddest, holiest, or the worst.

And why? because your failings ye suppress,
And what ye dare to act, dare not confess.
Would you, ye Fair, as Man your vices boast,
And she be most admir'd, who sins the most;
Would ye in open revel gaily spring,
And o'er the wanton Banquet vaunting sing;
The doubtful Precedence we then should own, 100
And you be first in [Error's] mazes known.

But why to Vices of the boist'rous kind
Tye the soft Soul, and urge the gentle Mind?
Forbid it, Nature! to the Fair I speak,
By her made strong, by Custom rendered weak;
Whose passions, trembling for unbounded sway,
Will thank the Bard, who points the nearest way;
All Vice through Folly's regions first should pass,
And Folly holds her sceptre o'er the glass.
Drink then, ye Fair! and nature's laws fulfill; 110
Be ev'ry thing at once, and all ye will;
Put off the mask that hides the Sex's claim
And makes Distinction but an empty name.

Go, wond'rous Creature! where the potion glides[7]
From Bowls unmeasured in illumin'd tides;
Instruct each other, in your due degrees;
Correct old Rules, and be e'en what you please;
Go, drink! for who shall jointed power contest?
Drink to the passable, the good, the best.
And, quitting Custom and her idle plan, 120
Call drowning reason imitating Man;
Like lovers' brains in giddy circles run,
And, all exhausting, imitate the Sun;
Go, and be Man in noise and glorious strife,
Then drop into his Arms and be a----Wife.

Ye Gods! what scenes upon my Fancy press,
The Consequence of unconfin'd excess;
When Vice in common has one general name,
And male and female Errors be the same;
For, as the strength of Spirit none contest, 130
That daring Ill shall introduce the rest;
Then, what a field of glory will arise,
What dazzling scenes, ye Fair, before your eyes:
As female duels, Jockies----what besides?
Gamblers in petticoats, and booted brides;
The tender Billet to the gentle swain,
That boldly dares avouch the am'rous pain;
Soft Beaux intreated, gentle Coxcombs prest,
And Fops asham'd half blush to be addrest.
Thus to sweet Strephon will his Chloris say, 140
One cup of Nectar having pav'd the way;
"Oh! why so dead to my emploring eyes,
Deaf to my prayer, and speechless to my sighs?
Sure never Nymph of old, my darling Boy,
When Men intreated, and when we were coy,
Was prest so warmly by a bleeding swain,
Or shot from killing eyes such cold disdain."
And thus will run wild Flavia's Billetdoux,
The writing bold, and e'en the spelling true:
"No more, my Belmour, shun these longing arms, 150
Thou quintessence of all thy Sex's charms;
At ten--behind the elm, where echoes sigh,
Shall, taught [by] me, teach thee my swain to die;
The conscious Moon shall fill her lucid horn,
And join thy Blush to mock the crimson morn;
The limpid Stream shall softly move along,
And hear its own sweet warble from thy tongue;
There come, dear boy, or vainly flow the streams,
There come, or vainly sheds the moon her beams;
Vainly on her my Moments I shall waste, 160
She who like thee is cold, and who like thee is chaste."
But then what tender Stripling shall escape?
What blushing Boy avoid a Lady-Rape?
Where shall each lisping creature hide his head,
To amazonian desires betray'd?
Where from the wily Heroine remove,
Clad in the fortitude of Wine and Love?
Oh! hapless Lad, what refuge canst thou find
Too soft, too mild, too tender to be kind?
Yet this is no objection understood, 170
"For partial Evil's universal Good."