Chapter III
After looking at all the pictures I visited the great palace garden, only recently opened to the public. It is called the Garden of the Cavern of the Genii. (At least "genii" is about the only word one can use to translate the term "Sennin," for which there is no real English equivalent; the Sennin, who are supposed to possess immortal life, and to haunt forests or caverns, being Japanese, or rather Chinese mythological transformations of the Indian Rishi.) The garden deserves its name. I felt as if I had indeed entered an enchanted place.
It is a landscape-garden,--a Buddhist creation, belonging to what is now simply a palace, but was once a monastery, built as a religious retreat for emperors and princes weary of earthly vanities. The first impression received after passing the gate is that of a grand old English park: the colossal trees, the shorn grass, the broad walks, the fresh sweet scent of verdure, all awaken English memories. But as you proceed farther these memories are slowly effaced, and the true Oriental impression defines: you perceive that the forms of those mighty trees are not European; various and surprising exotic details reveal themselves; and then you are gazing down upon a sheet of water containing high rocks and islets connected by bridges of the strangest shapes. Gradually,--only gradually,--the immense charm, the weird Buddhist charm of the place, grows and grows upon you; and the sense of its vast antiquity defines to touch that chord of the aesthetic feeling which brings the vibration of awe.
Considered as a human work alone, the garden is a marvel: only the skilled labor of thousands could have joined together the mere bones of it, the prodigious rocky skeleton of its plan. This once shaped and earthed and planted, Nature was left alone to finish the wonder. Working through ten centuries, she has surpassed--nay, unspeakably magnified--the dream of the artist. Without exact information, no stranger unfamiliar with the laws and the purpose of Japanese garden-construction could imagine that all this had a human designer some thousand years ago: the effect is that of a section of primeval forest, preserved untouched from the beginning, and walled away from the rest of the world in the heart of the old capital. The rock-faces, the great fantastic roots, the shadowed by-paths, the few ancient graven monoliths, are all cushioned with the moss of ages; and climbing things have developed stems a foot thick, that hang across spaces like monstrous serpents. Parts of the garden vividly recall some aspects of tropical nature in the Antilles;--though one misses the palms, the bewildering web and woof of lianas, the reptiles, and the sinister day-silence of a West Indian forest. The joyous storm of bird life overhead is an astonishment, and proclaims gratefully to the visitor that the wild creatures of this monastic paradise have never been harmed or frightened by man. As I arrived at last, with regret, at the gate of exit, I could not help feeling envious of its keeper: only to be a servant in such a garden were a privilege well worth praying for.
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Gleanings in Buddha-Fields: Studies of Hand and Soul in the Far EastChapter III
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