Chapter VI: Part 6

But in the intervals of his hard work for the prize, Gérôme was also working on a picture which he hoped to have accepted for the Salon. This was the picture we spoke of in the beginning of this notice: "Two Young Greeks stirring-up Game-cocks to fight." When it was finished Gérôme showed it to his master with many misgivings; but Delaroche encouraged him to send it to the Salon. It was accepted, and as we have seen, won for Gérôme a great success with the public. The next year, 1848, he again exhibited, but the impression he made was less marked than on the first occasion. His former picture had a subject such as it was, of his own devising. The "Cock-fight" was not an illustration of any passage in Greek poetry, and in spite of its antique setting, it had a modern air, and to this, no doubt, its popularity was largely due. But in 1848 he essayed an illustration of the Greek poet, Anacreon, translating into picture the poem that tells how, one winter evening, sitting by his fire, the old poet was surprised by a sound of weeping outside his door, and opening it, found Cupid wet and shivering and begging for a shelter from the cold. The man takes the pretty, dimpled mischief to his bosom, warms his feet and hands at the fire, dries his bow and arrows, and lets him sip wine from his cup. Then, when Cupid is refreshed and warmed, he tries his arrows, now here, now there, and at last aims one straight at his benefactor's heart, and laughing at the jest, flies out at the open door. Gérôme's picture was in three panels. The first showed the poet opening the door to the sobbing Cupid, with his bedraggled wings and dripping curls; in the next, the rosy ingrate wounds his benefactor; in the third, the poet sits disconsolate by his hearth, musing over the days when Love was his guest, if but for an hour. As the story was an old one, so many an artist before Gérôme had played with it as a subject for a picture. Jean-François Millet himself, another pupil of Delaroche, though earlier than Gérôme, had tried his hand at illustrating Anacreon's fable before he found his proper field of work in portraying the occupations of the men and women about him, the peasants among whom he was born and bred.

Gérôme's picture did nothing to advance his fortunes with the public. 1848 was a stormy time in France and in all Europe, and people were not in the mood to be amused with such trifles as Anacreon and his Cupid. The pictures in that year's Salon that drew the public in crowds about them were Couture's "The Romans of the Decline of the Empire," in which all Paris saw, or thought it saw, the handwriting-on-the-wall for the government of Louis-Philippe; and the "Shipwrecked Sailors in a Bark," of Delacroix, a wild and stormy scene of terror that seemed to echo the prophecies of evil days at hand for France with which the time was rife.

Gérôme's next picture, however, was to bring him once more before the public, and to carry his name beyond his native France even as far as America. Leaving for the nonce his chosen field of antiquity, where yet he was to distinguish himself, he looked for a subject in the Paris of his own day. "The Duel after the Masquerade" opens for us a corner of the Bois de Boulogne--the fashionable park on the outskirts of Paris--where in the still dawn of a winter's day, a group of men are met to witness a duel between two of their companions who have quarrelled at a masked ball. The ground is covered with a light fall of snow; the bare branches of the trees weave their network across the gray sky, and in the distance we see the carriages that have brought the disputants to the field. The duel is over. One of the men, dressed in the costume of Pierrot, the loose white trousers and slippers, the baggy white shirt, and white skull-cap, falls, mortally wounded, into the arms of his second: the pallor of coming death masked by the white-painted face. The other combatant, a Mohawk Indian (once a staple character at every masked-ball in Paris: curious survival of the popularity of Cooper's novels), is led wounded off the field by a friend dressed as Harlequin. Gérôme in this striking picture showed for the first time that talent as a story-teller to which he is so largely indebted for his reputation. Whatever his subject may be, it is always set forth in the clearest manner, so that everyone may understand the story without the need of an interpreter.

Leaving out of view the few pictures he painted illustrating passages in Napoleon's career, it may be said that Gérôme's taste led him away from scenes of modern life; for even his many oriental subjects so relate to forms of life belonging in reality to the past, that they make no exception to the statement. He did not therefore follow up "The Duel" with other comments on the follies of modern society--for in the temper of that time this picture, like Couture's "Roman Orgie" and Millet's "Man with the Hoe," was looked upon as a satire and a warning, and owed its popularity as much to this conviction on the part of the public as to its pictorial merits--but returned to antique times, and showed in his treatment of themes from that source an equal, if not a greater power to interest the public.

Gérôme's two pictures, the "Ave Cæsar! Morituri te Salutant," "Hail, Cæsar! Those about to die, salute Thee," and "The Gladiators," are so universally known as to need no description. Whatever criticism may be made upon them, they will always remain interesting to the world at large; from their subject, from the way in which the discoveries of archæology are made familiar, and, not least, from the impression they make of the artist's own strong interest in what he had to say. In both pictures he succeeded in showing the Colosseum as no longer a ruin, but as, so to speak, a living place peopled by the swarm of the Roman populace, with the emperor and his court, and the College of the Vestal Virgins, and, for chief actors, the hapless wretches who are "butchered to make a Roman holiday." Another picture that greatly increased Gérôme's reputation, was his "Death of Julius Cæsar," though it must be confessed there was a touch of the stage in the arrangement of the scene, and in the action of the body of senators and conspirators leaving the hall with brandished swords and as if singing in chorus, that was absent from the pictures of the amphitheatre. There was also less material for the curiosity of the lovers of archæology; no such striking point, for instance, as the reproduction of the gladiators' helmets and armor recently discovered in Herculaneum; but the body of the dead Cæsar lying "even at the base of Pompey's statue" with his face muffled in his toga, was a masterly performance; some critic, moved by the grandeur of the lines, said it was not a mere piece of foreshortening, it was "a perspective." Gérôme made a life-size painting of the Cæsar in this picture. It is in the Corcoran Gallery at Washington.

Gérôme painted several other pictures from classic subjects, but none of them had the interest for the general public of those we have described. In 1854 he exhibited a huge canvas, called "The Age of Augustus," a picture suggested, perhaps, by the "Hemicycle" of his master Delaroche, on which he himself had painted. It represented heroes, poets, sages, of the Augustan age, grouped about the cradle of the infant Christ; it procured for Gérôme the red ribbon of the Legion of Honor, and is now, as the artist himself jestingly says, "the 'greatest' picture in the Museum of Amiens." In the same year Gérôme went to Egypt for the first time; since then he has more than once visited it, but it is doubtful if he could renew the pleasure of his youthful experience. "I set out," he says, "with my friends, I the fifth, all of us lightly furnished with money, but full of youthful enthusiasm. Life was then easy in Egypt; we lived at a very moderate rate; we hired a boat and lived four months upon the Nile, hunting, painting, fishing by turns, from Damietta to Philæ. We returned to Cairo and remained there four months longer in a house in the older part of the town, belonging to Soleman Pasha. As Frenchmen, he treated us with cordial hospitality. Happy period of youth, of freedom from care! Hope and the future opened bright before us; the sky was blue!"

Gérôme's pictures of Eastern life make a gallery by themselves. A few of them are historic, such as his "Cleopatra visiting Cæsar," but the most of them are simply scenes and incidents drawn from the daily life of the modern inhabitants of Cairo and the desert, illustrating their manners and customs. The mere titles would fill up a large part of our space. Many of the best of them are owned in this country, and all have been reproduced by engraving or by photography.

In another field Gérôme won great distinction, painting scenes from the history of France in the reign of Louis XIV.; subjects drawn from what may be called the high comedy of court-life, and treated by Gérôme with remarkable refinement and distinction. Among these pictures the best known are: "Molière Breakfasting with Louis XIV.," illustrating the story of the king's rebuke to his courtiers who affected to despise the man of genius; "Père Joseph," the priest who under the guise of humility and self-abnegation reduces the greatest nobles to the state of lackeys; "Louis XIV. Receiving the Great Condé," and "Collaboration," two poets of Louis XIV.'s time working together over a play. Among his accomplishments as an artist we must not forget the talent that Gérôme has shown as a sculptor. He has modelled several figures from his own pictures, with such admirable skill as to prove that he might easily have made sculpture a profession had he not chosen to devote himself to painting.

[Signature of the author.]

DANTE GABRIEL ROSSETTI[10]

[Footnote 10: Copyright, 1894, by Selmar Hess.]

By EDMUND GOSSE

(1828-1882)

Those whose privilege it was to meet the late Mr. Gabriel Rossetti, at once in the plenitude of his powers and in the freshness of their own impressions, will not expect to be moved again through life by so magnetic a presence. In his dealings with those much younger than himself, his tact and influence were unequalled; he received a shy but ardent youth with such a noble courtesy, with so much sympathy yet with no condescension, with so grand an air and yet so warm a welcome, that his new acquaintance was enslaved at the first sentence. This seems to me to have been in a certain sense the key-note of the man. He was essentially a point of fire; not a peripatetic in any sense, not a person of wide circumference, but a nucleus of pure imagination that never stirred or shifted, but scintillated in all directions. The function of Gabriel Rossetti, or at least his most obvious function, was to sit in isolation, and to have vaguely glimmering spirits presented to him for complete illumination. He was the most prompt in suggestion, the most regal in giving, the most sympathetic in response, of the men I have known or seen; and this without a single touch of the prophetic manner, the air of such professional seers as Coleridge or Carlyle. What he had to give was not mystical or abstract; it was purely concrete. His mind was full of practical artistic schemes, only a few of which were suited to his own practice in painting or poetry; the rest were at the service of whoever would come in a friendly spirit and take them. I find among his letters to me, which I have just been reading once again, a paper of delightful suggestions about the cover of a book of verse; the next youth who waited upon him would perhaps be a painter, and would find that the great genius and master did not disdain the discussion of picture-frames. This was but the undercurrent of his influence; as we shall see more and more every year as the central decades of this century become history, its main stream directed the two great arts of painting and poetry into new channels, and set a score of diverse talents in motion.

But, as far as anything can be seen plainly about Rossetti at present, to me the fact of his immovability, his self-support, his curious reserve, seems to be the most interesting. He held in all things to the essential and not to the accidental; he preferred the dry grain of musk to a diluted flood of perfume. An Italian by birth and deeply moved by all things Italian, he never visited Italy; a lover of ritual and a sympathizer with all the mysteries of the Roman creed, he never joined the Catholic Church; a poet whose form and substance alike influenced almost all the men of his generation, he was more than forty years of age before he gave his verse to the public; a painter who considered the attitude of the past with more ardor and faith than almost any artist of his time, he never chose to visit the churches or galleries of Europe. It has been said, among the many absurd things which his death has provoked, that he shrank from publicity from timidity, or spurned it from ill-temper. One brilliant journalist has described him as sulking like Hector in his tent. It used to be Achilles who sulked when I was at school; but it certainly never was Gabriel Rossetti. Those who only knew him, after his constitution had passed under the yoke of the drug which killed him, cannot judge of his natural reserve from that artificial and morbid reserve which embittered the last years of his life. The former was not connected with any objection to new faces or dislike of cordial society, but with the indomitable characteristic of the man, which made him give out the treasures of the spirit, and never need to receive them. So far from disliking society, it is my impression that he craved it as a necessity, although he chose to select its constituents and narrow its range.

He was born in 1828. The story of his parentage is well known, and has been told in full detail since his death. He was born in London and christened Gabriel Charles Rossetti; it was not, I am told, until he was of age to appreciate the value of the name that he took upon himself the cognomen which his father had borne, the Dante by which the world, though not his friends, have known him. Living with his father in Charlotte street, with two sisters and a brother no less ardently trained in letters than himself, he seems to have been turned to poetry, as he was afterward sustained in it, by the interior flame. The household has been described to me by one who saw it in 1847: the father, titular professor of Italian literature, but with no professional duties, seated the livelong day, with a shade over his eyes, writing devotional or patriotic poetry in his native tongue; the girls reading Dante aloud with their rich maiden voices; Gabriel buried here in his writing, or darting round the corner of the street to the studio where he painted. From this seclusion he wrote to the friend who has kindly helped me in preparing these notes, and whose memories of the poet extend over a longer period than those of any survivor not related to him.

Mr. W. B. Scott, now so well known in more arts than one, had then but just published his first book, his mystical and transcendental poem of "The Year of the World." This seems to have fallen under Rossetti's notice, for on November 25, 1847, he wrote to the author, a perfect stranger to himself, a letter of warm sympathy and acknowledgment. Mr. Scott was living in Newcastle, and, instead of meeting, the young poets at first made acquaintance with each other by correspondence. Rossetti soon mentioned, of course, his own schemes and ambitions, and he sent, as a sample of his powers, his poems of "The Blessed Damozel," and "My Sister's Sleep," which he had written about eighteen months before.

Mr. Scott tells me that his first feeling on receiving these poems, written in English by an Italian boy of eighteen, was one of amazement. I cannot wonder at it. If the "Blessed Damozel," when it was published a quarter of a century later, seemed a masterpiece to those who had, in the meanwhile, read so much that was vaguely inspired by it, what must it have been in 1846? Certain pieces in Tennyson's "Poems," of 1842, and a few fragments of Browning's "Bells and Pomegranates" were the only English poems which can be supposed to have given it birth, even indirectly. In its interpretation of mystical thoughts by concrete images, in its mediæval fervor and consistence of fancy, in its peculiar metrical facility, it was distinctly new--original as few poems except those by the acknowledged masters of the craft can ever be.

"The sun was gone now; the curled moon
Was like a little feather
Fluttering far down the gulf; and now
She spoke through the clear weather.
Her voice was like the voice the stars
Had when they sang together."

This was a strange accent in 1846. Miss Barrett and Mr. Tennyson were then the most accepted poets. Mr. Browning spoke fluently and persistently, but only to a very little circle; Mr. Horne's "Orion" and Mr. Bailey's "Festus" were the recent outcomes of Keats and Goethe; the Spasmodic School, to be presently born of much unwise study of "Festus," was still unknown; Mr. Clough, Mr. Matthew Arnold, and Mr. Patmore were quite unapparent, taking form and voice in solitude; and here was a new singer, utterly unlike them all, pouring out his first notes with the precision and independence of the new-fledged thrush in the woodland chorus.

In painting, the process was somewhat different. In this art, no less than in poetry, Rossetti understood at once what it was that he wished to do himself, and what he desired to see others doing; but the difficulties of technique were in his way. He had begun to write in childhood, but he had taken up design late in his youth, and he had undergone no discipline in it. At the present day, when every student has to pass a somewhat stringent examination in design, Rossetti, at eighteen, could not have entered the schools of the Royal Academy. He did so, however, yet without ever advancing to the Life School. The soul of art, at this early period, interested him far more than the body, especially such a substance as he found under the presidency of Sir Martin Shee and the keepership of George Jones. Let us not forget, meanwhile, that it is easy to sneer at the incompetence of mannered old artists, and yet hard to over-estimate the value of discipline in a school, however conventional. Rossetti was too impatient to learn to draw, and this he lived to regret. His immediate associates, the young men whom he began to lead and impress, were better draughtsmen than he. His first oil picture, I believe, was a portrait of his father, now in possession of the family. But, as far as can be now made out, he did not begin to paint seriously till about January, 1848, when he persuaded another Royal Academy student, W. Holman Hunt, to take a large room close to the paternal house in Charlotte street, and make it their studio. Here Mr. Scott visited them in the early spring of that year; he describes to me the large pictures they were struggling upon, Hunt, on his "Oath of Rienzi," and Rossetti, on his "Girlhood of Mary Virgin." The latter was evidently at present but poorly equipped; the painting was timid and boyish, pale in tone, and with no hint or promise of that radiant color which afterward became Rossetti's main characteristic. But the feeling was identical with that in his far more accomplished early poems. The very pulse and throb of mediæval adoration pervaded the whole conception of the picture, and Mr. Scott's first impression was that, in this marvellous poet and possible painter, the new Tractarian movement had found its expositor in art. Yet this surely was no such feeble or sentimental echo as had inspired the declared Tractarian poets of eight or nine years earlier; there was nothing here that recalled such a book as the "Cherwell Water Lily" of Father Faber. This contained the genuine fleshly mysticism, bodily presentment of a spiritual idea, and intimate knowledge of mediæval sentiment without which the new religious fervor had no intellectual basis. This strong instinct for the forms of the Catholic religion, combined with no attendance on the rites of that church, fostered by no study of ecclesiastical literature or association with teachers or proselytes, but original to himself and self-supported, was at that time without doubt the feature in Rossetti's intellectual character which demands our closest attention. Nor do I believe that this passion for the physical presentation of a mystical idea was ever entirely supplanted by those other views of life and art which came to occupy his maturer mind. In his latest poems--in "Rose Mary," for instance--I see this first impulse returning upon him with more than its early fascination. In his youth, however, the mysticism was very naïve and straightforward. It was fostered by one of the very few excursions which Rossetti ever took--a tour in Belgium in October, 1849. I am told that he and the painter-friend who accompanied him were so purely devoted to the mediæval aspect of all they saw, that, in walking through the galleries, they turned away their heads in approaching modern pictures, and carefully closed their eyes while they were passing Rubens's "Descent from the Cross." In Belgium, or as the result of his tour there, Rossetti wrote several curious poems, which were so harsh and forced that he omitted them from his collection when he first published his "Poems," in 1870.

The effort in these early pieces is too marked. I remember once hearing Rossetti say that he did not mind what people called him, if only they would not call him "quaint." But the fact was that, if quaintness be defined as the inability to conceal the labor of an art, there is no doubt that both his poems and his designs occasionally deserved this epithet. He was so excessively sincere an artist, so determined not to permit anything like trickiness of effect or meaningless smoothness to conceal the direct statement of an idea, that his lack of initial discipline sometimes made itself felt in a curious angular hardness.

And now it would be necessary, if I were attempting a complete study of Gabriel Rossetti's intellectual career, to diverge into a description of what has so much exercised popular curiosity, the pre-Raphaelite movement of 1848. But there is no reason why, in a few notes on character, I should repeat from hearsay what several of the seven brothers have reported from authoritative memory. It is admitted, by them and by all who have understood the movement, that Gabriel Rossetti was the founder and, in the Shakespearian sense, "begetter" of all that was done by this earnest band of young artists. One of them, Mr. Millais, was already distinguished; two others, Mr. Holman Hunt and Mr. Woolner, had at that time more training and technical power than he; but he was, nevertheless, the brain and soul of the enterprise. What these young men proposed was excellently propounded in the sonnet by "W. M. R.," which they prefixed to their little literary venture, the "Germ," in 1850. Plainly to think even a little thought, to express it in natural words which are native to the speaker, to paint even an insignificant object as it is, and not as the old masters or the new masters have said it should be painted, to persevere in looking at truth and at nature without the smallest prejudice for tradition, this was the whole mystery and cabal of the P. R. B. They called themselves "preraphaelite," because they found in the wings of Lippi's angels, and the columbines of Perugino's gardens that loving and exact study of minute things which gave to them a sense of sincerity, and which they missed in the breadth and ease of later work. They had no ambition to "splash as no one splashed before since great Caldasi Polidore;" but they did wish to draw a flower or a cloud so that it should be a portrait of that cloud or flower. In this ambition it would be curious to know, and I do not think that I have ever heard it stated, how far they were influenced by Mr. Ruskin and his "Modern Painters." I should not expect to find Rossetti influenced by any outside force in this any more than in other instances, but at all events Mr. Ruskin eagerly accepted the brotherhood as practical exponents of the theories he had pronounced. None of them, I think, knew him personally when he wrote the famous letter to the _Times_ in 1851, defending Mr. Millais and Mr. Holman Hunt from the abuse of ignorant critics, who, he said, had failed to perceive the very principles on which these "two young men" were proceeding. Somebody wrote to him to explain that there were "three young men," and Mr. Ruskin wrote a note to Gabriel Rossetti, desiring to see his work, and thus the acquaintance of these two remarkable men commenced.

Meanwhile, although the more vigorous members of the brotherhood had shown no special sympathy for Rossetti's religious mysticism, a feebler artist, himself one of the original seven, had taken it up with embarrassing effusion. This was the late James Collinson, whose principal picture, "St. Elizabeth of Hungary," finished in 1851, produced a sort of crisis in Rossetti's career. This painting out-mystified the mystic himself; it was simply maudlin and hysterical, though drawn with some feeling for grace, and in a very earnest spirit. Rossetti, with his strong good sense, recognized that it would be impossible ever to reach the public with art of this unmanly character, and from this time forth he began to abandon the practice of directly sacred art.

For some little time after abandoning the directly sacred field in painting, Rossetti seems to have passed through a disconsolate and dubious period. I am told that he worked for many months over a large picture called "Kate the Queen," from some well-known words by Browning. He made no progress with this, seemed dissatisfied with his own media, felt the weight of his lack of training, and passed, in short, through one of those downcast moods, which Shakespeare has so marvellously described in "Tired with all these," and which are incident, sooner or later, to every man of genius. While his touch in poetry grew constantly more sure and masterly, his power as a draughtsman threatened to leave him altogether. He was to have drawn one of the frontispieces in the "Germ," but, although he toiled with a design, he could not make it "come right." At last a happy accident put him on the true track, and revealed his proper genius to himself. He began to make small drawings of poetical subjects in water-colors--most of those which I have seen are not more than twenty inches by twelve--over which he labored, and into which he poured his exquisite sense of color, inspired without doubt by the glass of mediæval church windows. He travelled so very little, that I do not know whether he ever saw the treasures of radiant jewel-work which fret the gloom of Chartres or of Bourges; but if he never saw them, he divined them, and these are the only pieces of color which in the least degree suggest the drawings of this, Rossetti's second period. As far as one can gather, his method was, first, to become interpenetrated with the sentiment of some ballad or passage of emotional poetry, then to meditate on the scene till he saw it clearly before him; then--and this seems to have always been the difficult and tedious part--to draw in the design, and then with triumphant ease to fill in the outlines with radiant color. He had an almost insuperable difficulty in keeping his composition within the confines of the paper upon which he worked, and at last was content to have a purely accidental limit to the design, no matter what limbs of the _dramatis personæ_ were sheered away by the frame. It would not be the act of a true friend to Rossetti's memory to pretend that these drawings, of which for the next ten or fifteen years he continued to produce a great number, were without faults of a nature which any coxcomb could perceive, or without eccentricities which an untrained eye might easily mistake for faults; but this does not in the least militate against the fact that in two great departments of the painter's faculty, in imaginative sentiment and in wealth of color, they have never been surpassed. They have rarely, indeed, been equalled in the history of painting. A Rossetti drawing of this class hung with specimens of other art, ancient or modern, simply destroys them. I do not mean that it is better or worse than they are, but that it kills them as the electric light puts out a glow-worm. No other man's color will bear these points of ruby-crimson, these expanses of deep turquoise-blue, these flagrant scarlets and thunderous purples. He paints the sleeve of a trumpeter; it is such an orange as the eye can scarce endure to look at. He paints the tiles of a chimney-corner; they are as green as the peacock's eyes in the sunshine.

The world is seldom ready to receive any new thing. These drawings of Rossetti's were scarcely noticed even by those who are habitually on the watch for fresh developments in art. But when the painter next emerges into something like publicity we find him attended by a brilliant company of younger men, all more or less influenced by his teaching and attracted by his gifts. The Pre-Raphaelite Brotherhood had been a very ephemeral institution; in three years, or four at the most, it had ceased to exist; but its principles and the energy of its founder had left their mark on the whole world of art. In 1849 Rossetti had exhibited his picture, "The Girlhood of Mary Virgin," at the Portland Gallery, an exhibition in rivalry of the Royal Academy, which existed but a very short time. As far as I can discover, he did not exhibit again in London until 1856, when he and his friends opened a collection of their pictures at 4 Russell Place, Fitzroy Square. We would rather have seen that little gallery than see most of the show-exhibitions of Europe. In it the fine art of the Anglo-Saxon race was seen dawning again after its long and dark night. Rossetti himself was the principal exhibitor, but his two earliest colleagues, now famous painters, Mr. Millais and Mr. Holman Hunt, also contributed. And here were all the new talents whom Rossetti had attracted around him during the last seven years: Mr. Madox Brown, with his fine genius for history; Mr. J. D. Watson, with his strong mediæval affinities; Mr. Boyce, with his delicate portraiture of rustic scenes; Mr. Brett, the finest of our students of the sea; Mr. W. B. Scott himself; besides one or two others, Mr. Charles Collins, Mr. Campbell, Mr. Halliday, Mr. Martineau, whom death or adverse fortune removed before they had quite fulfilled their promise. Gabriel Rossetti contributed to this interesting and historic exhibition five or six of those marvellous drawings of which mention has just been made. "Dante's Dream," the famous vision of June 9, 1290, with its counterpart, "The Anniversary of the Dream," in 1291, were the most prominent of these. A "Mary Magdalene" was perhaps the most moving and exciting. This extremely original design showed the Magdalene pursued by her lovers, but turning away from them all to seek Jesus in the house of Simon the Pharisee. The architecture in this drawing was almost childish; the wall of Simon's house is not three inches thick, and there is not room for a grown-up person on the stairs that lead to it; but the tender imagination of the whole, the sweet persuasiveness of Christ, who looks out of a window, the passion of the awakened sinner, who tears the roses out of her hair, the curious novelty of treatment in the heads and draperies, all these combine to make it one of those works, the moral force and directness of which appeal to the heart at once. Perhaps the most brilliant piece of color at the Russell Place Gallery may have been Rossetti's "Blue Closet," a picture which either illustrated or, as I should rather suppose, suggested Mr. Morris's wonderful poem published two years later.

The same year that displayed him to the public already surrounded by a brilliant phalanx of painter-friends, discovered him also, to the judicious, as a centre of poetic light and heat. The circumstances connected with Rossetti's visit to Oxford a little earlier than this are too recent, are fresh in the memories of too many living persons of distinction, to be discussed with propriety by one who was not present. But certain facts are public, and may be mentioned. The Oxford Union still shows around the interior of its cupola strange, shadowy frescoes, melting into nothingness, which are the work of six men, of whom Rossetti was the leader. These youths had enjoyed no practical training in that particularly artificial branch of art, mural painting, and yet it seems strange that Rossetti himself, at least, should not have understood that a vehicle, such as yolk of egg mixed with vinegar, was absolutely necessary to tempera, or that it was proper, in fresco-painting, to prepare the walls, and paint in the fresh wet mortar. They used no vehicle, they fixed their colors in no coat of plaster, but they threw their ineffectual dry paint on the naked brick. The result has been that their interesting boyish efforts are now decayed beyond any chance of restoration. It is impossible, however, to ascend the gallery of the Oxford Union and examine the ghostly frescoes that are fading there, without great interest and even emotion. Of the young men who painted there under Gabriel Rossetti's eye, all have become greatly distinguished. Mr. Edward Burne-Jones, Mr. William Morris, and Mr. Spencer Stanhope were undergraduates at Oxford. Mr. Valentine Prinsep and Mr. Arthur Hughes, I believe, were Royal Academy students who were invited down by Rossetti. Their work was naïve and queer to the last degree. It is perhaps not fair to say which one of them found so much difficulty in painting the legs of his figures that he drew an impenetrable covert of sunflowers right across his picture, and only showed the faces of his heroes and heroines between the golden disks.

The _Oxford and Cambridge Magazine_, which also dates from the year 1856, is a still more notable expression of budding genius than the dome of the Oxford Union. It was edited by Mr. Godfrey Lushington, all its articles were anonymous, and it contrived to exist through twelve consecutive monthly numbers. A complete set is now rare, and the periodical itself is much less known than befits such a receptacle of pure literature. It contains three or four of Rossetti's finest poems; a great many of those extraordinary pieces, steeped in mediæval coloring, which Mr. William Morris was to collect in 1858 into his bewitching volume, called "The Defence of Guenevere;" several delightful prose stories of life in the Middle Ages, also by Mr. Morris, which, like certain prose romances by Mr. Burne-Jones, have never been publicly claimed or reprinted by their author; and not a little else that was as new as it was notable. A little later Mr. William Morris's first book was dedicated "To my Friend Dante Gabriel Rossetti, Painter," and in 1860 Mr. Swinburne followed with a like inscription of his first-fruits, his tragic drama of "The Queen-Mother." Thus in the course of a little more than ten years, Rossetti had become the centre and sun of a galaxy of talent in poetry and painting, more brilliant perhaps than any which has ever acknowledged the beneficent sway of any one Englishman of genius.

But all this while the world outside knew nothing of the matter. One by one the younger men stepped forward on the public stage and secured the plaudits of the discerning, and ascended the slow incline of general reputation. But Rossetti remained obstinately recluse, far preferring to be the priest and confessor of genius to acting himself a public part. To this determination several outward things engaged him still further. He married quite early in life; and his wife, who was herself an artist of rare, if somewhat wild and untrained talent, bore him a son who died at birth, and then shortly after died herself. During his brief married months Rossetti had collected the MSS. of his poems, and thought to publish them; but when he lost his wife, in a paroxysm of grief he placed the sheets of his poems in her coffin, and would hear no more a suggestion of publication. In 1861 he presented the world with a very learned and beautiful anthology of early Italian poetry, and proposed as early as that year to print his original poems. It was his scheme to name the little volume "Dante in Verona, and other Poems;" but it came to nothing. About 1867 the scheme of publication again took possession of him. I have been told that a sudden sentiment of middle age, the fact that he found himself in his fortieth year, led him to conquer his scruples, and finally arrange his pieces. But he was singularly fastidious; the arrangement would never please him; the cover must be cut in brass, the paper at the sides must bear a special design. These niceties were rarer twelve years ago than they are now, and the printers fatigued him with their persistent obstinacy. It was not till early in 1870 that the "Poems" in stately form first appeared, and were hailed with a shout of admiration which was practically universal.

It was about Christmas in that same year, 1870, that he who writes these lines was first presented to Gabriel Rossetti. The impression on my mental eye is as fresh as if it had been made yesterday, instead of twelve years ago. He was a man of average height, commonly loosely clad in black, so as to give one something of the notion of an abbé; the head very full, and domed like that of Shakespeare, as it was then usual to say--to my thinking more like that of Chaucer--in any case a head surcharged with imagination and power, strongly Italian in color and cast. The eyes were exceedingly deep set, in cavernous sockets; they were large, and black, and full of a restless brilliance, a piercing quality which consoled the shy novice by not being stationary. Lastly, a voice of bell-like tone and sonority, a voice capable of expressing without effort every shade of emotion from rage and terror to the most sublime tenderness. I have never heard a voice so fitted for poetical effect, so purely imaginative, and yet, in its absence of rhetoric, so clear and various, as that of Gabriel Rossetti. I retain one special memory of his reading in his own studio the unfinished MS. of "Rose Mary," in 1873, which surpassed in this direction any pleasure which it has been my lot to enjoy; and on various occasions I have listened to his reading of sonnets, his own and those of others, with a sense that his intonation revealed a beauty in the form of that species of verse which it had never been seen to possess before. I have already spoken of his wonderful courtliness to a new acquaintance, his bewitching air of sympathy; on a closer intimacy this stately manner would break up into wild fits of mirth, and any sketch of Rossetti would be incomplete that did not describe his loud and infectious laughter. He lived very much apart from the every-day life of mankind, not ostentatiously, but from a genuine lack of interest in passing events. An old friend tells me that during the French Revolution he burst into Rossetti's studio with the incredible news, "Louis-Philippe has landed in England!" "Has he?" said Rossetti, calmly. "What has he come for?" That certain political events, in which he saw a great symbolic significance, could move him deeply, is easily proved by such sonnets as the noble "On the Refusal of Aid between Nations," and "Czar Alexander II." But such glances out of window into the living street were rare, and formed no characteristic part of his scheme of life.

As a poet in these great years he possessed rare gifts of passionate utterance, and harmony of vision and expression. Mr. Swinburne has characterized these qualities in words which leave no later commentator the chance of distinguishing himself. But it would be totally unjust, even in so cursory and personal a sketch as this, to allow the impression to go undisputed that Rossetti preferred the external form to the inward substance of poetry. This charge was brought against him, as it has always been brought against earnest students of poetic art. I will rather quote a few words from a letter of Rossetti to me, written in 1873, when he was composing his own _magnum opus_ of "Rose Mary." I have always felt them to be very salutary, none the less because it is obvious that the writer did not at all times contrive, or perhaps desire, to make them true in his own work:

"It seems to me that all poetry, to be really enduring, is bound to be as _amusing_ (however trivial the word may sound) as any other class of literature; and I do not think that enough amusement to keep it alive can ever be got out of incidents not amounting to events, or out of travelling experiences of an ordinary kind however agreeably, observantly, or even thoughtfully treated. I would eschew in writing all themes that are not so trenchantly individualized as to leave no margin for discursiveness."

During the last eight years of his life, Rossetti's whole being was clouded by the terrible curse of an excitable temperament--sleeplessness. To overcome this enemy, which interfered with his powers of work and concentration of thought, he accepted the treacherous aid of the new drug, chloral, which was then vaunted as perfectly harmless in its effect upon the health. The doses of chloral became more and more necessary to him, and I am told that at last they became so frequent and excessive that no case has been recorded in the annals of medicine in which one patient has taken so much, or even half so much, chloral as Rossetti took. Under this unwholesome drug his constitution, originally a magnificent one, slipped unconsciously into decay, the more stealthily that the poison seemed to have no effect whatever on the powers of the victim's intellect. He painted until physical force failed him; he wrote brilliantly to the very last, and two sonnets dictated by him on his death-bed are described to me as being entirely worthy of his mature powers. There is something almost melancholy in such a proof of the superior vitality of the brain. If the mind had shared the weakness of the body, the insidious enemy might perhaps have been routed in time to secure the elastic rebound of both. But when the chloral was stoutly met at last, it was too late.

So at the age of fifty-four we have lost a man whom we should have retained, in the nature of things, for twenty years longer in the plentitude of his powers, but for a mistake in hygiene--a medical experiment. His work of inspiring the young, of projecting his fiery originality along the veins of others, was perhaps completed; it is doubtful whether this can ever be continued with advantage through more than two generations. The prophet is apt at last to become a tyrant, and from this ill apotheosis Rossetti was spared. But there was no reason why he should not, for at least a score of years, have produced noble pictures and have written gorgeous poems, emphasizing a personal success which he would have extended, though he hardly could have raised it. Yet he was always a melancholy man; of late years he had become almost a solitary man. Like Charles of Austria, he had disbanded his body-guard, and had retired to the cloister. Perhaps a longer life would not have brought much enjoyment with it. But these are idle speculations, and we have rather to call to our remembrance the fact that one of the brightest and most distinguished of our race, a man whose very existence was a protest against narrowness of aim and feebleness of purpose, one of the great torch-bearers in the procession of English art, has been called from us in the prime of life, before the full significance of his genius had been properly felt. He was the contemporary of some mighty names older than his, yet there scarcely was to be found among them all a spirit more thoroughly original; and surely, when the paltry conflicts of passing taste are laid to rest forever, it will be found that this man has written his signature indelibly on one of the principal pages of the register of our intellectual history.

[Signature of the author.]

GUSTAVE DORÉ[11]

[Footnote 11: Reprinted by permission, from the "Nation."]

By KENYON COX

(1832-1883)

It is now eleven years since Gustave Doré died. He was an officer of the Legion of Honor, had attained considerable wealth, and was probably more widely known than any other artist of his day. His name was a household word in two continents. Yet he died a disappointed and embittered man, and is proclaimed by his friends as a neglected and misunderstood genius. He was known the world over as the most astonishingly prolific illustrator of books that has ever lived; he wished to be known in France as a great painter and a great sculptor, and because the artists and critics of France never seriously recognized his claims to this glory, he seems to have become a victim of the mania of persecution, and his naturally sunny nature was over-clouded with moroseness and suspicion. Hailed by some as the emulator and equal of the great names of the Italian Renaissance, and considered a great moral force--a "preacher painter"--by others he has been denounced as "designer in chief to the devil," and described as a man wallowing in all foulness and horror, a sort of demon of frightful power. Both these extreme judgments are English. The late Blanchard Jerrold, an intimate friend and collaborator of the artist, takes the first view. Mr. Ruskin and Mr. Hamerton have taken the second. Doré's own countrymen have never accepted either. Just where, between them, the truth lies, as we see it, we shall endeavor to show in this article.

The main facts of Doré's life may be dismissed very briefly. He was born with a caul on January 6, 1832, in the Rue Bleue at Strasbourg, near the Cathedral. About 1841 his father removed to Bourg, in the Department of Ain, where he was chief government engineer of the department. These two residences of the young artist are supposed to account for the mastery of Gothic architecture and of mountain scenery which his admirers find in his mature work. He showed very early in life a passion for drawing, and, as a small child, had always a pencil in his hand, which he begged to have "sharpened at both ends," that he might work longer without interruption. His father intended him for an engineer, but he was determined from the first to be an artist. He was of a gay and jovial disposition, given to pranks and practical jokes, and of an athletic temperament. Théophile Gautier afterward called him a "gamin de génie." In 1847, when he was fifteen years old, being in Paris with his parents, he called upon Phillippon, the publisher, and showed him some of his sketches. M. Phillippon looked at them, and sent a letter to Doré's parents, persuading them to allow the boy to remain in Paris, and promising them to begin using his work at once and to pay for it. Thus, without any study of art whatever, he began his career, and in a few years had produced a prodigious quantity of work, and was a celebrated man before he was twenty. No one knows how many drawings he made. He "lived like an Arab," worked early and late, and with astonishing rapidity made thousands of drawings for the comic papers, besides early beginning the publication of independent books. One estimate, which Mr. Jerrold thinks excessive, credits him with having published forty thousand drawings before he was forty! Mr. Jerrold himself reckons two hundred and sixty-six drawings done in one year. His "Labors of Hercules" was brought out in 1848, when he was sixteen, and before he was twenty-seven he had published his "Holy Russia," his "Wandering Jew," his illustrations to Balzac's "Contes Drôlatiques," to Rabelais, and many other authors. His best work was done at an age when most artists are painfully acquiring the rudiments of their art. We all know the books that followed.

Meanwhile he was determined to be known as a great painter, and, while flooding the market with his countless illustrations, was working at great canvases of Biblical subjects, which, though the French would not accept them, were hugely admired in the Doré Gallery of London. Later he tried sculpture also, and his last work was a monument to Alexandre Dumas, which he made at his own expense, and presented to the city of Paris. He died in the beginning of the year 1883, worn out with excessive production--a great name, but an unsatisfied man.

Mr. Jerrold has divided his book into two parts, dealing first with Doré the illustrator, and then with Doré the painter and sculptor. It is an eminently natural arrangement, and, in our effort to arrive at Doré's true position in art, we cannot do better than to follow it.

Doré's earliest work was frankly that of a caricaturist. He had a quick eye, no training, and a certain extravagant imagination, and caricature was his inevitable field. He was, however, as Mr. Jerrold himself remarks, "a caricaturist who seldom raises a laugh." Not hearty fun, still less delicate humor, was his. In the higher qualities of caricature his contemporaries, Daumier and Gavarni, were vastly his superiors. An exuberance of grotesque fancy and a recklessness of exaggeration were his dominant notes. His earlier work, up to and including the Rabelais, is not really funny--to many minds it is even painful--but it is unmistakably caricature of a dashing, savage sort. To our mind it remains his best work, and that by which he is most likely to live. At least it is the work that formed him and fixed his characteristics, and an understanding of it is essential to any judgment of him. The qualities and the defects of his later work--that which is most praised and most blamed in his production--are inherent in the work of this period, and are best explained by a reference to the latter.

Take, for instance, what has been denounced as his love of horrors and of foulness, his delight in blood and massacre. He is scored for this as if he were one of that modern French school, beginning, perhaps, with Regnault, who have revelled in the realistic presentation of executions and battles, and have sought to effect by sheer sensationalism what they could not by gentler means. It is surprising that his critics have not seen that Doré's battles are always, even to the end, the battles of a caricaturist. His decapitated trunks, cloven heads, smoking hearts, arms still fighting though severed from their bodies, are simply a debauch of grim humor. There is never the slightest attempt to realize carnage--only to convey, by the caricaturist's exaggeration, an idea of colossally impossible bloodthirstiness. One may not enjoy this kind of fun, but to take it seriously, as the emanation of a gloomy and diabolic genius, is absurd.