Chapter XI: Part 11

Then the hemlock was moving there. And he went to get it. He struck it. It was as when something is split up fine. Then he laid aside two branches and took two short ones. Then he threw one [of the latter] so that it went into a tree. And he threw another one. It stuck endwise into a hemlock. He spit after it. And he said: “Future people will use these as fishhooks in getting food.” [406]

Then he spit the medicine upon his younger brothers. They arose. And he said: “Go together to the place where you used to sit.” Then he, too, followed them, and, after they had enjoyed seeing each other for a while, again one was gone. One after the other all seven disappeared.

Then he whittled the hemlock limbs. He sharpened the ends and put them over the fire. Then he took these at midnight and went to Sealion-town. And he climbed up into a tree which stood at the end of the trail.

After he had sat there for a while two pieces of pitchwood came burning out of the ocean like lanterns. They came below him like lanterns. Wonderful to see, a wā′sg̣o [407] came and stood there. At the tree lying seaward it sat. It was coming to him. It had a whale in its mouth. It had another one in the curl of its tail.

And, when it got just under him, he sat down between its ears. And he pushed the hemlock limbs into its ears. Then he again pulled himself up into the tree. It staggered around underneath. At daybreak, when the raven called, it fell as if thrown down. [408]

Then he pushed it about [preparing to skin it] and was going to cut it open. But it thundered and lightened. Then he skinned it and cut it open. He caused his younger brothers’ bones to burst out and spit medicine upon them. They rose, and he said: “Go to the place where you used to sit.” The next day one was again missing and the day after another. It went on in this way until all seven were again gone.

And, after he had sat around for a while, he started off aimlessly. After he had gone along for a while he heard something in the middle of the island which sounded like a drum. Then he went to it. Lo! he came to a trail. It had been recently trodden upon. After he had traveled on this for a while he came to a house. The door was on one side of the front. Inside of the house something made a noise like a drum.

Then he looked in. A woman, wearing a brownish red cedar-bark blanket, twisted threads. The doing of that caused the noise like a drum. He sat outside of the door which was much trodden about. Then he went along and looked down. There was a salmon-berry bush newly broken off. And he took it up. He punched her buttocks with it as she sat working turned toward the wall. Then she turned round and smiled upon him, and he talked with her for a while.

While he was still talking he heard a voice [saying]: “Huk, huk, huk, huk, huk, huk, huk, huk.” Then he looked toward it. Lo! his younger brothers were trying to run apart from each other. Then he went to them and spit medicine upon them. He put some on himself as well and tried to pull them away. He was unable to do it. Then he tried it again. Again he was unable to do it. That was Gā′gix̣it-woman, they say.” [409]

Being unsuccessful he went home. Then he came to Gū′łg̣a. He was going to enter his mother’s house, yet in spite of himself he passed by in front. Then he turned toward it again and, when he was near the door, he seized a pole which was in front of the house. But it came away in his hand.

When he could not succeed in entering he wandered off aimlessly. Soon he arrived at the middle of the top of the island. After he had traveled about a while he came to an open space. Then he sat down there. After he had sat there for a while he looked at himself. Lo! he sat there naked, deprived of both his blankets. Some thick bushes were there.

Then he turned his back to the sunshine. He held his head down with his forehead in his hands. While he was sitting thus something touched him. He looked for it but saw nothing. Then he got ready for it, and, when this happened again, he grasped in front of it. It was in his hand. It was soft. It felt like fur. It was like something phosphorescent.

Then he skinned it and used salmon-berry bushes on which to stretch it. But lo! it was slack in the middle. Then he put it on a larger one. And he laid it out in the sunshine. He was going to make blankets out of it. It became nearly dry. He was glad. And, when it was nearly dry, things from the north end of the island and the south end of the island shouted “Wā-ā-ā-ā-ā, Supernatural-being-who-went-naked is stretching his sky blankets.” They laughed at him. Then he bent down his head. After he had sat there ashamed for a while he left his blankets.[409]

Now he started on. He traveled around and around this island. One time, after he had traveled for a while, he heard some one sobbing bitterly. He went thither. A house stood there. He ran to it so fast that he kept falling. Then he looked in. In the rear of the house stood one with tears running down and pitch on his face. His earrings were long. From the ends of them small human beings hung. Their throats hung downward. Their arms were moving as they hung.

He struck the ground with his baton and cried hard. “Thinking to restore his younger brothers again as he had twice revived them, the supernatural being started after them. While he was going, the supernatural being went on forever.” So he heard him put words into the song about himself as he wept.

And his boxes all had their ends toward the fire. There were four tiers of them. Then he wanted to look into them. And he ran about. After he had run around looking for something for a while he found a big rock, long and narrow, and he put it on his shoulder. Then he threw it up on top of the house. He pulled himself up after it. Now he made a hole above him and let the stone fall in. It struck his head. He dropped dead without moving.

Then he jumped down. He entered the door. He opened the box lying nearest to him. It was all full of moose hides. [410] Then he went to the rear of the house also. There, too, he opened some. Then he put five [hides] upon his back and went away. After he had run along for a while, lo! he heard his baton sound. Then he came near him and took one of his hides back. He put it on his shoulder. He did the same to all five and went away from him. And he looked in the place where he had been. He had vanished.

Then he went after him. Lo! he was crying out the same words as before. Then he turned back quickly and picked up a larger stone than the one he had before taken upon his shoulders. Now he put it on top of the house and pulled himself up after it. Then he made a hole right above him. He dropped the stone in. He fell down.

At once he jumped in, piled five blankets one over the other, and went away with them. Before he had gone far, however, he took these also from him. He remained in the same place looking at him. Now he was unable to kill him. That was Master Weeper.

And, after he had traveled about for a while, he came to a swampy place where skunk cabbage grew and jumped across it. [411] Then, after he had gone on for a while, he came to a deserted town. A little smoke came out of the house in the middle. He went to it and entered. And an old man lay there, back to the fire. [412] He looked at him. Then he arose and gave him something to eat. But he did not give him anything to drink.

By and by he said: “Hū; I am thirsty. I will go after some water for myself.” “Don’t do it, chief; those that destroyed my village live there. Go over to the corner and drink there like me, your mighty grandfather, who am doing without anything else.”

Then he went thither. It was a swampy place, full of skunk cabbage. And he turned around and defecated into it. And, after he had defecated into it, he said to him: “Manure is floating about here in it.” Then he said: “Alas! I wonder what I shall do.”

Then he said to him: “Hū; I am thirsty.” And he said to him: “Don’t go, chief; the things that destroyed my village are there.” But, without heeding him, he took the bucket and went for some. And, after the water had flowed down four times, he took some.

He did not know what happened to him. To his astonishment he came to himself sitting in its belly. Then he stretched himself in its belly. He burst it, and bones burst out of its belly. He put the bones together. If one leg was lost he repaired it with salmon-berry bushes. He spit medicine upon them. At once they got up. He revived the right side of the town.

Immediately after that the water flowed down continuously. Then he got some in the bucket, went in, and said: “Grandfather, drink.” Then he stretched his hand toward it. After he had looked at it for a while, he turned away from it. He did not drink.

After [Supernatural-being-who-went-naked] had sat there for a while, he said: “Hū, everywhere people eat things found at low tide. I want some devilfish. I am going to get some devilfish.” “Do not do it, chief; the thing that destroyed my village lives there.” But, without listening to what was said, he started off.

In the corner of the house on the side toward the door were two sticks for hunting devilfish. Then he took both. And he gave him the following directions: “After he has shot water from his mouth four times, punch in at him. That is the way to endeavor to kill him.”

Then he went. Something wonderful lived there. The supernatural devilfish shot water at him, and it went right to the sky. After it had shot out water four times, he punched it with a stick. But he found himself in its belly. Then he spit medicine upon himself and stretched out in its belly. He burst it. The mother of outbursts of human bones took place. Then he put the bones together, and part were missing. And he repaired them with any common material. Then he repaired their eyes in the same way and spit medicine upon them. At once all went away. And he said: “When you get home, walk about there.”

Then he dragged [the devilfish] along with the devilfish stick and threw it inside the door. When he came in and sat down, Nᴀñkî′lsʟas looked at him. As he was looking at him, Supernatural-being-who-went-naked said: “Now, grandfather, look about upon your town.”

Now he took his cane and went out with it. He looked to the right. To his great surprise something wonderful had happened. People decorated with feathers and having their faces painted walked about in rows. Then he also looked to the left. There things were in the same condition. Then he entered.

When he came in he brought out a urinal. And he threw some white, hard rock from a box on which his head rested into the fire. After he had looked at it a while, and it had become red-hot, he put it into the urinal. Then he put the end of a sharp-pointed thing, half blue, half red,[405] into this and held part of the clothing he wore over his nose.

Then he called for him. “This way, my son; come and sit near me.” Then he went to him, and he pressed on his nose with the stick and pressed it down. Now he took off the sea-bass, bullhead, and tomcod spines from him. After he had finished doing it he fixed him up. Then he brought out a comb and combed him from the top of his head. And he looked down. Lo! land-otter fur was piled up below. He did the same thing on the other side of him. Nᴀñkî′lsʟas pressed something upon his nose with his fingers because Supernatural-being-who-went-naked had the gā′gix̣īt smell.

Then he combed his hair. He made it long, and he made two knots of hair at his neck. He fastened them with a ribbon. He fixed him up with the blue part [of his stick]. After he had been at it for a while he poured water into a wash basin he owned and said to Supernatural-being-who-went-naked: “Now, grandson, look at yourself.” [413]

Then he looked at himself. He had put on [a painting of] red mottled [clouds] spotted with black, such as lie out on the sea. [414] He looked at it and said “This is bad.” Then he wiped it off and put it into his armpit. And, after he had put paint upon him for a while, he looked at himself again. He had put on his face a red, striped [cloud], such as lie toward the north.[414] And he did not like that. Now he put more paint on him. He put broad stripes upon his face, like those on the breast of a mallard. But he said that was good. He fixed him up, because he had restored his town to life. And he gave him two sky blankets.

Then Nᴀñkî′lsʟas said to Supernatural-being-who-went-naked: “Now you better go. The one your mind is troubled about lives near by. When the servants come for water throw yourself into the water and make yourself appear like one through whom worthless things come. The ones coming first will not want to touch you; the last one will take good care of you.”

Then he started and sat down by a water hole near Kaisun, [415] on the west coast. After he had sat there a while they came after water. Then they landed. They picked up the bucket. They came near him. And, when they got near him, he made himself like those into whom worthless things come and threw himself into the water. And he lay floating about in it.

Then the one who came first threw herself backward. “Yuwai′yᴀ, something is floating about in her water (i.e., the chief-woman’s).” Then the middle one said: “Throw him out with a stick.” Now the last one, who was lame, said: “Handle him carefully. After he has drunk whale soup he will become stronger.”

Then they broke off the stalk of a salmon-berry bush and took him out carefully. Now they got the water, and, after they had taken it down to the canoe, they remembered him. The lame one brought him in with a stick and put him in the bailing hole.

And after they had landed they carried up the water. They steamed the whale. Again they forgot about him. Then she who was lame thought of him and said: “We have forgotten about a crooked thing which floated about in the chief-woman’s drinking water.”

Then the daughter of The-one-in-the-sea said: “Hurry and get him.” And the lame one went and got him. She brought him up with a stick. He was bent across the salmon-berry stalk. Then they had him sit on the side toward the door. He warmed his hands at the fire. Then they handed him whale soup, but, while he was reaching for it and was moving it toward his mouth, he spilled it all. Then they all laughed at him and gave him some more. The same thing happened to that.

The chief-woman lived at Tcꜝī′da. [416] And next day they went fishing with a net. They pulled in a whale. And they cut it up.

While they were away he warmed himself on the side of the house toward the door a while and said: “Chief-woman, you [let me get something].” Then she said to him: “Go and get what you are talking about.” But he crept over to her. He touched the chief-woman. Then she seized him on each side of his head near his ears and knocked him against the floor planks, holding him by the hair. And she said to him: “Go and sit on the side toward the door, you common thing.” And he crept over there. Again he sat near the door.

After he had sat there for a while the chief-woman said to him, making the sound of throwing out saliva between her teeth: “Gîtgît, [417] the slave they say I am without, go and get firewood.” Then he crept out and came out of his skin outside. Then he seized with both hands a spruce, good for burning and covered with dead limbs mingled with green ones, which stood upon a knoll, and he pulled it up, roots and all. Then he threw it down from the knoll. It was broken in pieces below. Then he collected the pieces. And he carried up the bark, crept in, and put it into the fire. He piled [the wood] there, end up [in the usual way].

The servants had pulled in a whale. They were happy. Then, after he had tried to communicate with the lame one for a while, he told her about himself. “I have firewood for you back here. Go and get it. I am Supernatural-being-who-went-naked. Do not tell any one about me.”

Then the slaves were told to get firewood, and they brought it in. And [the chief-woman] again made a noise with her lips. “I guess it must have been Gîtgît who chopped down this firewood,” she [418] said to him.

One day he crept out. He got out of his skin. Then he stopped making himself old. He determined to marry the chief-woman.

Then he put upon his face the painting that Nᴀñkî′lsʟas had placed there first. He put on his two sky blankets. And, after he had stood there for a while, one of the servants came out. As soon as she had looked at him, although still at a distance, she came toward him with her arms stretched out. “No, no, no,” he said to her, and she went in from him crying.

Then she said: “Come! look at Supernatural-being-who-went-naked who stands just outside.” And another went out to him. He also refused her. He refused ten. Then she who was lame went to him. But he put his arm around her, and they stood there together.

By and by he entered and married the chief-woman. He stayed with her for some time. Every evening there was a star at the rear of the house. He thought nothing about it. One day something passing under his pillow said: “Supernatural-being-who-went-naked, does the eating of black cod stick you here?” [419] After some time had passed without his having thought anything about this, it said the same thing again.

One morning, as he still lay in bed with his wife, he asked to set a net. And his wife said to him: “Wait until I explain to you. You have not strength enough to let it out farther. They never let out more than one.” [420]

Then he took the net which was hung in a corner and went to the point. Whales swam about in the water. He let out two [meshes]. Two were in it. And he could not pull it in. The other [meshes] were also pulled into the water. All five were pulled in. Then he went away. And where he lay he breathed hard [from the exertion].

Then his wife asked him: “Were the meshes of the net pulled out?” “Yes,” said he. Instead [of being angry] his wife laughed at him. “That is all right, for I will go to my father and get it.” [421]

The day after she went to her father by canoe. All of the servants went along with the chief-woman. Supernatural-being-who-went-naked also went. They started. After they had gone along for a while, they came in sight of the town. Then they landed, and her father came down to meet her. And he asked his daughter: “Why do you come, chief-woman, my daughter?” “Why, father, we came after the net.” “It is there in the house, chief-woman, my daughter.”

And he was glad to see Supernatural-being-who-went-naked. Then they went in, and four hard white stones were put into the fire. When they became red hot, they brought a tray made of white rock out from the corner. They put them into it and placed it in front of him.

Then his wife cried, “Hᴀn! hᴀn! every time I try to be happy (i.e., to be married) you use this sort of weapon.” Then he told his wife not to say a word. And, after he had swallowed his medicine, he picked up one with a spoon and swallowed it. It even went through the floor planks. He did the same with all four.

Then they gave him a wash basin. After his wife had also washed her hands, they brought out five black cod. And she told her husband not to eat them. “It is something different,” she said to him. Then they put these in front of him, and, after he had sat there for a while, she said: “He says that is not what it is.” Then [the servant] put it back and they threw them out.

Then they put some more in front of him. Those, too, he did not eat. And she said: “He says that that is also something different, father.” Then they threw away the steaming box and brought another out, and they brought out five more black cod. Then she said to her husband: “They are black cod.” They cut them crosswise and steamed them. When they were cooked, they put them into a dish. And before they had taken these, she picked one up. “Take care of the head and bones of this.” And she gave him another. She gave him those parts of all five black cod.

And she said to her husband: “Do not let them go. He will take them out from inside your clothing so that you will not feel it.” And she asked him many times: “Have you the heads still?” “Yes, here they are.” Next day they started off. Again she asked her husband: “Have you the heads?” “Yes, here they are.” “Have you the black-cod heads?” “Yes, here they are.” “Have you the black-cod heads?” “No-o-o I wonder why He-who-has-spines-for-earrings turned round smiling.” [422]

Hu hu hu hu hu, great quantities of black cod were put into the canoe. Then they landed and unloaded the black cod. And it was evening, and they went to bed.

After many nights had passed, the something which had spoken under his pillow before he again heard going along and saying: “Supernatural-being-who-went-naked, does the black cod stick you here? Because you made Nᴀñkî′lsʟas’ town alive, he restored your younger brothers to life by letting himself be born from your mother. He sat early in the morning between rocks with white and black bands. [423] Being in love with part of you, he has also come to you.” And he looked out. Lo! he saw the tail of a marten pass in through the star. [424]

Then he went thither. To his surprise there lay a woman asleep with Nᴀñkî′lsʟas with the upper part of her blanket fallen away leaving her uncovered. Then he pressed upon her with his hands and she said to him: “I used to want you, but lo! you got around late.”

And after that he sat down near the fire feeling unhappy. Then his wife asked him: “Why are you so sad?” “I am sad because I left my mother not far from here,” he said, deceiving her. Then he started. He put black cod into his canoe and started off. Then he came into Skidegate channel and reached his [younger] brothers’ town. Lo! his eight younger brothers came down to meet him.

Then they went in. And his younger brothers only cared to have Nᴀñkî′lsʟas for an elder brother. They did not care about Supernatural-being-who-went-naked. Before they even gave food, Supernatural-being-who-went-naked began to give them something to eat.

Nᴀñkî′lsʟas had a bedstead in the rear of the house. Clouds were over his head. They could not see his face. She (the wife of Supernatural-being-who-went-naked) cut the black cod crosswise and steamed them. Then they told Nᴀñkî′lsʟas to sit near the fire and put down a wash basin for him. And the cloud upon his face crossed [the room]. He sat there washing his hands. Then they set black cod before him. They saw only his hands.

His younger brothers ate with him, but Supernatural-being-who-went-naked sat with his wife on the side of the house toward the door. Nᴀñkî′lsʟas did not walk down. The clouds rose. He was fastened to them. Then the clouds rested with him behind the place where the wash basin was.

Now, when they were through, the cloud rose with him, and his body was again to be seen on the bedstead. Then he (Nᴀñkî′lsʟas) called to his sister. After she had gone to him and he had talked with her for a while, she went out. She brought in cranberries. The tray had the figure of a gā′gix̣īt upon it. After he had sat eating for a while he stopped, and his younger brothers ate the rest.

Then she again put stones into the fire. Then they laid the wash basin down again, and the clouds again rose with him. Again he came down there and sat down, and they put black cod in front of him. Then he ate with his younger brothers. At that time they did not see his face. Then the wife of Supernatural-being-who-went-naked was sad.

They say that Nᴀñkî′lsʟas was in love with Gā′gix̣īt woman in order to restore the brothers of Supernatural-being-who-went-naked. In order to restore the town of Supernatural-being-who-went-naked to life he had let himself be born from the mother of Supernatural-being-who-went-naked. Then the clouds rose. Again he sat up high.

Again [Nᴀñkî′lsʟas] called to his sister: “Sister, come to me,” and his sister said: “Hū hū, always, when you send me after a thing, you are going to give me something. By and by you take it away from me again.”

Upon that he threw something down to her. It fell with a noise like that of a drum. At once she went to get it. She covered it up with her blanket. Then the wife of Supernatural-being-who-went-naked recognized the thing she used to let her daughter have. [425]

Then she cried: “Han-a han-a, I thought that I let only my daughter have that.” Then her mother-in-law said to her: “Stop, chief-woman; wherever the supernatural beings are settled they always wear it as a crest. Chief-woman, it belonged to your husband’s sister and her brother (Nᴀñkî′lsʟas). He is simply fooling her with the thing you are talking about.” At once she stopped crying. She really saw it. But still she believed what her mother-in-law said.

On the next day his brother’s wife again gave them black cod to eat. When he sat up again he called to his sister. After he had talked to her for a while she came down and sat near Supernatural-being-who-went-naked, who sat with his wife. And she said: “He wants something that he says your husband owns.” Then he did not know what [Nᴀñkî′lsʟas] referred to.

By and by he thought of the skin of the wā′sg̣o he had killed. Then he ran toward the mouth of the inlet. And he pulled himself up to the two cedar tops, between which he kept it, and pulled off the wā′sg̣o’s tail. Then he started back with it. He returned at once.

Then he said to his wife: “This must be the thing they speak about.” Then she called her sister-in-law and gave the wā′sg̣o tail to Nᴀñkî′lsʟas. After he had looked at it for a while he put it on top of his hat. It looked nice there. [426]

At that time they again steamed black cod. And lo! the clouds again arose. Then his younger brothers ate the black cod. Then his mind was sick. Now she turned around and began weaving. After she had done this for a while, lo! her brother-in-law had put himself around her. He looked out at her from her clothing. She looked toward the rear of the house for her brother-in-law. The form of Nᴀñkî′lsʟas still sat up there. Then they lay there together. [427]

But still she told her husband, Supernatural-being-who-went-naked, not to be in love with anyone. “Do not go with anyone, or I will go down to my father.”

Then her husband began getting water in a water-tight basket in which floated a hawk feather. Every time he came back she pulled out the feather. Globular drops of water fell off, and she drank. One time he lay with one he was in love with. And, when he came home, his wife pulled out the feather. The water adhered to it.

Immediately she became angry. Her labret moved as if some one had shaken it. Then she hunted in her box. At the same time her tears fell as if something were poured out. Taking something out of it she put it into her mouth. It was a white powder. She spit it upon her hands and rubbed it on the soles of her feet. Then her husband, who sat near her, took some that fell about. He at once rubbed it upon the soles of his feet. She did this because she was going to leave him.

Then she went down to the beach, and he followed her and went away with her on the surface of the sea. She did not look at him. Then she said to Supernatural-being-who-went-naked: “You better go back from me before I look at you.” And he said: “What kind of look is this dangerous look?” Then she looked toward him, and he went right under water. There was not a sign of him. And she entered her father’s house.

Then she said to her father: “Father, I made him fall in by looking. I looked toward him. Come! try to fish him out.” Then her father pulled apart the stone floor planks. He fished for him between them. Then he pulled him out, with nothing but his joints holding together. Then he spit medicine upon him, and he got up and went toward his place.

And, after he arrived there, they sent for Master Carpenter. Then he had a mountain placed upon ten canoes. And his younger brothers were settled there one after the other. Then he put a sky blanket upon his sister and seated her on the mainland. And he seated his mother on the Haida country. [428]

Now, he put on a dancing blanket and dancing leggings and started along on land near his younger brothers [who were going along in their canoe]. He bent over as he ran, and farther off he stood up straight. In that way Supernatural-being-who-went-naked became the Swamp-robin. [429] And his younger brothers lay still on the water out at sea. People sometimes become shamans [by getting power] out of that canoe.

Like the preceding this seems to be a strictly Haida story, although the gā′gix̣īt idea was also popular among the Tlingit of Alaska. This fact, together with its length and complication and the insight it gives into the mythology of the Haida people, render it one of the most interesting of all. One of the myths obtained by me at Masset bore this same name, but resembled it only in the concluding portion, the first part being like that of He-who-got-supernatural-power-from-his-little-finger.

HE-WHO-WAS-BORN-FROM-HIS-MOTHER’S-SIDE

[Told by John Sky of Those-born-at-Skedans]

She was a chief’s child. She was a woman. [430] When she went out, they braced the hanging door open for her, and she went out frequently. [431] One day, when she came in, the stick slipped off, and the edge of the door touched her upon the side and made her sore there. By and by a hole appeared there, and, when the town people came to know that, her father gave orders to abandon her. Next day they left her.

Then she went down to the saltwater and washed her [sore]. There she put medicine upon it. One day, when she was washing, some bloody looking matter stuck out. And she was unable to pull it out. Then she again put medicine upon it and crept up to the house.

Next day she crept down to the water again, and, while she was washing it, she again pulled at it with her finger nails. Lo, she pulled it out. Then she laid it upon a stone, and, after she had put medicine on herself, picked it up and moved toward the house. Then she bent pieces of cedar bark, placed it in them, and put it side of the house outside.

Now she went to bed. While her back was turned to the fire a child cried. Then she rose quickly and, without standing up, ran out. And something inside the thing she had bent together was crying. She looked. A child lay in it. And, after she had taken it out, she washed it. Then she reared it. She had it as a companion.

And very soon he began to creep. Before he had eaten anything he began to walk. One day he started to cry. He said: “Ha ʟ̣” [432] Then she made a bow for him. She used a young hemlock limb. When it was finished, she gave it to him. After he had looked at it he put it into the fire. She made them for him out of all kinds of wood. Each time he did the same thing.

By and by she made one for him out of real yew. Wā-ā-ā-ā-ā′, it looked red. It was pretty. After he had looked at that, too, for a while he threw it into the fire, and the blunt-pointed arrows along with it.

Then she pounded out copper for him. She hammered a string on so that it could not be removed. She also hammered out two arrows. One had the figure of a weasel. The other had the figure of a mouse on it. When she handed these to him he did not look at them. He at once went off.

After he had been gone for some time, he brought in some wrens [433] and said to his mother: “Pick and eat them.” Then his mother picked them and steamed them. When they were cooked she ate them. His mother tried to have him eat some. But he shook his head. He absolutely refused.

Then he again went off. He came back. He brought many song sparrows, [434] and his mother steamed them and ate. But he did not eat. Next day he went off again. He brought in a number of mallard, [435] and his mother plucked and singed them. She pulled them apart and ate one.

And next day he started off again. He brought in a number of geese. [436] He went off the next day. He brought a white porpoise, [437] and he brought a hair seal. [438] The day after he brought a whale. [439] He had stopped hunting birds.

Then he started off again. He stayed away longer than usual and brought in many flickers. [440] Then he said to his mother: “After you have skinned these, lay the sinews on one side.” Then his mother skinned them and laid the sinews on one side. And, after she had finished, she placed them together. She made five rows, and she sewed them together with their own sinews. After she had finished he shook it. The flickers upon it went flying back and forth.

Then he stretched his mother’s house. He set up two planks in the rear of the house. Between them he hung the blanket.

Next day he went out and brought home woodpeckers. [441] Then she treated those in the same way in order to make a blanket. After she had finished he went to it and shook it. Upon that, too, the birds flew about in a flock. Then he went to bed. He ate nothing all that time. All that time he fasted.

Then he again set out. After he had stayed away longer than before he brought in a bunch of tanagers. [442] Those, too, his mother made [into a blanket]. When it was finished, he also went to that. He shook it. Those also flew about upon it. He laid that, too, on top of [the planks] in the rear of the house.

Next day he started off again and brought home a bunch of sixᴀsʟdᴀ′lgaña. [443] Those his mother also sewed into a blanket. And, when it was finished, he shook it. They flew about upon it. He laid that upon [the planks] also.

The next day he went out again. [He got] blue jays, [444] and his mother sewed those together.

After that he again started off. After he had been absent for some time he returned with the daughter of He-who-travels-behind-us, [445] whom he had married.

After he had lived with her a while, one morning he continued to lie abed. While he was still in bed, something went along under his pillow talking. “He-who-was-born-from-his-mother’s-side, are you awake? Do you not feel that the supernatural beings, whom people are afraid even to think of, are gathering together against you?”

Then he ran out. He saw nothing. And he went out again. He pulled along an old man and made him sit at the end of the town. That was Heron, [446] they say.

One day he was again lying in bed. Then something passed under his pillow saying the same words as before. Then he seized his bow and went out. After he had looked about on the surface of the salt water he glanced upward. A thunderbird flew about above the town. It carried [his grandfather’s] town in its claws.

Then he went to the old man and said to him: “Grandfather, they are coming after me.” “What is the bow of the canoe like?” “A thunderbird is flying about above the town. He carries a town in his talons.” And the old man said to him: “Now, brave man, shoot it with arrows.”

Now he shot it with the one that had the figure of a mouse upon it, and it dropped the town. Lo and behold! he (the thunderbird) burst. [447] He put together their bones. If any of them was wanting, he repaired it with salmon-berry bushes. Then he went home. He had restored his grandfather’s town.

Again he lay in bed in the morning. Again something, passing beneath his pillow, said: “He-who-was-born-from-his-mother’s-side, are you awake? Do you not feel that the supernatural beings, whom people are afraid even to think of, are coming together against you?” Then he seized his bow quickly and ran out. And around a point at one end of the town came ten canoes with red bows.

Then he went over to his grandfather. “Grandfather, they are coming to fight with me by sea.” And his grandfather asked him what the bows of the canoes looked like. He told him that the bows of the canoes were red. “Now, brave man, have the town people pull î′nłîñ [448] out of the ground and spread it before them.” And he did as he had said. In a short time they rolled their eyes upward. Those were the silver salmon, [449] they say.

Still another time, while he was lying down, something passing under his pillow spoke the same words as before. Then he picked up his bow and ran out. And he looked at those who were coming. The bows of their canoes had vertical stripes.

Then he again went to his grandfather. “They are coming by sea to fight with me.” And he said: “Stop! brave man, what are the bows of their canoes like?” “The bows of their canoes have vertical stripes on them.” “Now, brave man, have the town pull up î′nłîñ and throw it about before them.” And so he had it done. At once their eyes were rolled upward. They were the dog salmon, [450] they say. He-who-was-born-from-his-mother’s-side made them cowards by putting î′nłîñ-teeth[448] into their mouths.

After another space of time had elapsed, something again said as it had said before: “He-who-was-born-from-his-mother’s-side, are you awake? Do you not feel that the supernatural beings, whom people are afraid even to think of, are coming together against you?” Then he picked up his bow and ran out. Again there were ten canoes with red paintings on their bows.

Then he went to his grandfather. “They are coming after me by sea, grandfather.” “Stop! brave man, what are the bows of their canoes like?” “They have red paintings upon them.” Then he said to him: “Have the urine in this town gathered together and hot stones put into it. Then have it spilled about in front of them.” And so he did. Those were the sand fleas, [451] they say.

By and by, something went along under his pillow, saying the same thing it had said before, and he again laid hold of his bow. Again ten canoes with their bows painted red were coming along.

Then he started off to his grandfather. “They are coming against me by sea.” “What, brave man, what do the bows of their canoes look like?” “The canoe bows have red paintings on them.” “Do the same way you did when you destroyed the others.” Then he again spilled urine around in front of them. Again their dead bodies lay around thickly. These were the fleas,[451] they say.

And he again lay in bed. Something passed hurriedly under his pillow. “He-who-was-born-from-his-mother’s-side, are you awake? Do you not feel that the supernatural beings, whom people do not even like to think of, are assembled against you?” He quickly took his bow. He looked in the direction from whence they had always come. Nothing was to be seen. Then he also looked upward. There was nothing in sight. Then he looked toward the edges of the sky. Lo! a great fire came toward him upon the surface of the ocean. [452]

Then he went to the old man. “Grandfather, they are coming to me by sea.” “What do the canoe bows look like?” “The edges of the sky come burning.” “Alas! Alas! I wonder what will happen. Now, brave man, scatter the bones of the town people about in front of the town and stand the sides and ends of the grave boxes on their edges in front of the houses. People always endeavor to stop it that way, brave man.”

And, after it had come along burning for a while, it came to the human bones. After some time had passed it burned through. It burned through in another place. By and by it came landward faster, without having been stopped. When it reached the sides and ends of the grave boxes it stopped there also.

He put on his five blankets and put his mother in his armpit. His wife he put in the knot in his hair. Then he walked about behind [the boxes]. After some time those were also thrown down by the fire. Immediately he started off.

After he had gone toward the middle of this island for a while, something said to him: “This way, grandson; my house is strong.” At once he turned thither. He entered the house and sat down. While he sat there the noise of burning sounded on top of his house. After a while a red hole was burned through the roof of his house. Then they pulled him up. They struck him from behind with their fists. When he bent over to go out one of his blankets was burned off. That was Fallen-tree-lying-with-one-end-in-the-water whose house he was in.

After he had gone on for a while [something said]: “This way, grandson; my house is strong.” Then he entered and sat down. The roof of that was also burned through. Then they pushed him out. When he was burned another blanket was burned off. That was Yellow-cedar’s house, they say.

After he had run for some time longer something else called to him, “This way, grandson; my house is strong.” He entered and sat down. After it had burned on the roof of the house for a while there was again a red hole there. Then they pushed him out. Another one was lost. That was Yew’s house, they say.

After he had run about something else called him in. “Come in, grandson; my house is strong.” And he went in and sat down. After he had sat there a while there was again a red hole in the house. Then they pushed him out. Another blanket was burned off. This was Spruce’s [453] house, they say.

And, after he had gone some time longer, something called him in. “This way, grandson; my house is strong.” He entered and sat down. After he had sat there for a while there was another red hole in the roof of the house. Then they drove him out with their fists. When he bent down to go out, a blanket was burned off. His mother was also burned away. That was Rock’s house, they say.

And, after he had gone on a while longer, something else called him in, “This way, grandson; my house is very strong.” Then he went in and sat down. The noise of fire was heard on the roof for a while, and, when it stopped, he went out. That was Swamp’s house, they say.

After he had wandered about upon this island for a while he heard the sound of a hammer. He went thither. Lo! an old man was repairing a canoe with cedar limbs. Where it had not had a crack he split it with his wedge. He made holes about this with his gimlet and sewed the place together again.

After he had looked at him a while, he stole his gimlet and went under a clump of ferns with it. Then the old man hunted for his gimlet. Then he put his finger nails into his mouth. Presently he said: “Grandson, if it is you, come to me. News has come about you that Burning-sky pursued you for your five blankets.”

Then he went to him. He gave him his gimlet. It was old and rotten, they say. Then he made one for him. He also gave him a whetstone. Then he picked up two creeks near the town and told him to look on attentively. “Now, grandfather, act as you are going to when common surface birds [454] get food for themselves.” Then he made him a beak out of the creeks. He also gave him some feather clothing. And he said to him: “Now, grandfather, practice.” [455]

So [Heron] flew away. He sat on a kelp floating about in front of the burned town. After he had sat watching for a while he speared something with his beak. An eel was moving in his mouth. He swallowed it. Then he flew away again and sat near the canoe.

Then he said to him: “Now, grandson, come with me. Go out and look for your blankets again. Those on the other side are not chiefs. Now, grandson, go and get the canoe. You are going to see your blankets.” The old man got into the stern also, and they went oceanward.

They went, went, went a while and came to his town, to Burning-sky’s town. Then they came down to meet him. Part of them also filled the house as if something had poured into it. And they said to one another: “They say he has brought his nephew, Sandhill-crane, [456] to dance.”

And he gave him these directions: “When I go in look toward the rear of the house. After your poor nephew has danced go over and get your blankets. And you will also get your mother neatly.”

Then he landed. He went up. And he had a little box in his hand. He had a baton. When he got inside, he stretched himself. Lo! his blankets were hung in the rear of the house. His mother also sat in front of them. He sat down in the middle of the side of the house. The house had ten rows of retaining timbers.

Then he hunted in his small box. He took his nephew out of it, wā-ā-ā-ā-ā. And he stood him up. He began dancing. He took the end of his wing in his mouth. After he had moved backward a while, the people in the house [said] “S-s-s-s-s-s” [with pleasure]. Those on the top step went to sleep at the sight.

After he had danced a while, he stuck his baton up, took [his nephew] and threw him at it. At once he was a weasel [457] climbing up on it. Again they said “S-s-s-s-s-s.” The next row went to sleep.

And he again picked him up and threw him at the baton. He became a woodpecker[441] and climbed up it. Again those in the house said, “S-s-s-s-s-s.” The next row below went to sleep.

By and by he picked him up again. He threw him at it. He climbed up as a California creeper. [458] Again [they said], “S-s-s-s-s-s.” Again [a row] went to sleep.

Then he took his baton and put it back into the box. “Enough. I think he has danced a long time.” He put him away. Then He-who-was-born-from-his-mother’s-side went to the rear of the house, put on his blankets, and took his mother. Then the old man went out quickly. They got into the canoe and went off.

When they were halfway home it came burning after them again. When it got near, he breathed toward it, and it stopped. Then they came home, and he went up.

Again his five blankets were burned off, and his mother as well. He reached for his wife. She, too, was gone. They took her away from him to marry her, they say.

Then he wandered on aimlessly. After he had gone along a while he let himself fall to the ground and wept. He looked toward the forest. All the trees wept with him. Then he looked seaward. All the fishes beneath its surface wept with him. Now he had his fill of crying and went on again.

After he had wandered on for a while [he heard] some people laughing and talking. And he went thither. They were trying to shoot leaves off of a big tree. As soon as they had shot one down they ate it. When he got there they moved back from it. “He-who-was-born-from-his-mother’s-side is going to shoot,” they said.

Then he shot at it. He shot it near the base. It began to fall. He made the supernatural beings rejoice by his shot. And he said, “Take care of its eggs (seeds). I will let my cousin, Cloud-woman, take off the head [of seeds].” [459] That was tobacco, they say.

Then they sent for her, and she came by canoe. She took all of its eggs. These she began to plant. They were spread all over this island.

This short story is given as if it were a purely Haida myth, but from an abstract of another version obtained in 1878 by Dr. G. M. Dawson it would seem possible that it came originally from the mainland. The abstract referred to runs as follows:

“Long ago the Indians (first people or ancient people—thlin-thloo-hait) had no tobacco, and one plant only existed, growing somewhere far inland in the interior of the Stickeen country. This plant was caused to grow by the deity, and was like a tree, very large and tall. With a bow and arrows a man shot at its summit, where the seed was, and at last brought down one or two seeds, which he carried away, carefully preserved, and sowed in the following spring. From the plants thus procured all the tobacco afterward cultivated sprung.” (Dawson’s Report on the Queen Charlotte Islands, Montreal, 1880.)

HE-WHO-TRAVELS-BEHIND-US (OR QONĀ′TS)

[Told by the Chief of Kloo of Those-born-at-Skedans]