Chapter LIII: A Loss And A Gain (2)

The brief interview before the altar had stimulated to desperation her attachment to him: and she felt that she must win him back or die. Mary had received very little education. In those days the education bestowed on most women was very limited; but Mary fancied that all gentlewomen, who moved in society, were well-informed; and her first step was to obtain some elementary books from the master of a boy’s school at York, and begin, with undoubting simplicity, to learn history and geography, and all the things which she supposed every lady of her husband’s acquaintance knew. A thirst for information was soon aroused in her; she had few advantages and very little assistance; but her energies and perseverance surmounted all obstacles, and she found a present reward in her labor. Her life ceased to seem either lonely or monotonous. Still, the spirit that worked within her was far more precious than any actual result she obtained. She had a noble object in view; and, unconsciously to herself, it purified her heart from all bitterness, or wounded vanity, or impatience. A great sorrow nobly borne, is a great dignity. The very insult which had seemed to condemn her to a wasted existence, was transformed into a source of life and fruitfulness, by the wise humility with which she accepted it.

Ten years passed thus, and in the matured woman of thirty, few could have recognized the forsaken girl of nineteen. But the present only fulfilled the promise which was then latent in her character.

All this time her husband had endeavored to forget that he was married. Shortly after the ceremony, he went abroad with his regiment; and after some time spent in active service, he returned to England, and quitted the army with the brevet rank of general. He resided partly in London and partly in Bath, leading the usual life of a man of fashion in those days, and making himself remarkable for his brilliant extravagances.

About that time a young and beautiful actress appeared, who speedily became the object of adoration to all the young men of fashion about town.

General Pollexfen was one of her lovers, and carried her off one night from the theatre, when she came off the stage between the acts. He allowed her to assume his name, and lavished a fortune upon her caprices; although her extravagance and propensity to gambling involved him in debt.

Ten years had thus passed, when the cousin, whose marriage was mentioned at the beginning of this story, was ordered to Bath by her physician. She entreated Mary to accompany her, who, after some persuasion, consented. It was a formidable journey in those days, and they were to stay some months. They found a pleasant lodging. Mary, with some reluctance, was drawn into society, and occasionally accompanied her cousin to the Assemblies, which were then in high vogue.

General Pollexfen was absent from Bath when his wife arrived there. He had been called up to London by some lawyer’s business, and calculated upon being absent three weeks.

It so chanced, however, that the business was concluded sooner than he expected, and that he returned to Bath without announcing his coming. He went at once to the Assembly, and was walking through the rooms in a chafed and irritable mood (having that night discovered the treachery of the beautiful actress, which had long been known to every body else), when a voice struck his ear which caused him to turn suddenly. He saw, near at hand, a dignified and beautiful woman, who reminded him of some one he had seen before. She turned away on perceiving him—it was Mary. She had recognized her husband, and, scarcely able to stand, she took the arm of her cousin, and reached the nearest seat. Her husband, forgetting every thing else in his impatience to learn who it was who had thus startled vague recollections, went hastily up to the Master of the Ceremonies, and desired to be introduced to—his own wife!

By some fatality, the Master of the Ceremonies blundered, and gave the name of Mary’s cousin. This mistake gave Mary courage; for years she had dreamed of such a meeting, and the fear of losing the opportunity nerved her to profit by it. She exerted herself to please him. He had been rudely disenchanted from the graces of fine ladies, and was in a humor to appreciate the gentle home influence of Mary’s manners; he was enchanted with her, and begged to be allowed to follow up the acquaintance, and to wait upon her the next morning. Permission was of course given, and he handed Mary and her cousin to their chairs.

Mary was cruelly agitated; she had not suffered so much during the ten preceding years; the suspense and anxiety were too terrible to endure; it seemed as though morning would never come. Her husband was not much more to be envied. He had discovered that she resembled the woman he had once so much loved, and then so cruelly hated—whom he married, and deserted; but though tormented by a thousand fancied resemblances, he scarcely dared to hope that it could be she. The next day, long before the lawful hour for paying morning visits, he was before her door and obtained admittance. The resemblance by daylight was more striking than it had been on the previous evening; and Mary’s agitation was equal to his own. His impetuous appeal was answered. Overwhelmed with shame and repentance, and at the same time happy beyond expression, General Pollexfen passionately entreated his wife’s forgiveness. Mary not only won back her husband, but regained, with a thousandfold intensity, the love which had once been hers—regained it, never to lose it more!

The story soon became known, and created an immense sensation. They quitted Bath, and retired to her husband’s family seat in Cornwall, where they continued chiefly to reside. They had one son, an only child, who died when he was about fifteen. It was an overwhelming affliction, and was the one mortal shadow on their happiness. They died within a few weeks of each other; their honors and estates passing to a distant branch of the family.

THE ASS OF LA MARCA.

I. The Hog-Boy.

In the year 1530, a Franciscan was traveling on foot in the papal territory of Ancona. He was proceeding to Ascoli; but, at that time, the roads were bad, where there were any roads at all, and after wandering in what appeared to be a wilderness, he lost his bearings altogether, and came to a stand-still. A village was visible in the distance, but he was unwilling to proceed so far to ask his way, lest it might prove to be in the wrong direction. While listening intently, however, for some sound that might indicate the propinquity of human beings—for the scrubby wood of the waste, marshy land intercepted his view—he heard what appeared to be a succession of low sobs close by. Mounting a little eminence a few paces off, he saw a small company of hogs widely scattered, and searching with the avidity of famine for a dinner; and rightly conjecturing that the sounds of human grief must proceed from the swineherd, he moved on to the nearest clump of bushes, where he saw on the other side a boy about nine years of age, lying upon the soft ground, and endeavoring to smother his sobs in a tuft of coarse moss, while he dug his fingers into the mud in an agony of grief and rage. The good father allowed the storm of emotion to sweep past, and then inquired what was the matter.

“Have you lost any of your hogs?” said he.

“I don’t know—and I don’t care,” was the answer.

“Why were you crying then?”

“Because they have been using me worse than a hog: they have been beating me—they never let me alone; always bad names, and worse blows; nothing to eat but leavings, and nothing to lie upon but dirty straw!”

“And for what offense are you used thus?”

“They say I am unhandy at field-work; that I am useless in the house and the barn; that I am unfit to be a servant to the horses in the stable; and that I can’t even keep the hogs together. They are hogs themselves—they be! I was clever enough at home; but my father could not keep me any longer, and so he sent me to be a farmer’s drudge, and turned me out to the—the—hogs!” and the boy gave way to another passionate burst of grief. The Franciscan endeavored to soothe him, and talked of submission to Providence; but finding he could do no good he inquired the name of the village.

“Montalto,” replied the boy, sulkily.

“Montalto? Then in what direction lies Ascoli?”

“Are you going to Ascoli?” demanded the hog-boy, suddenly, as he fixed a pair of blazing eyes on the Franciscan’s face in a manner that made him start. “I will show you the way,” continued he, in a tone of as much decision as if he spoke of some mighty enterprise; and leaping to his feet like a boy made of India-rubber, he led through the scrubby wood of the common, kicking the hogs aside with a fierceness that drew a remonstrance from the good father. This seemed to have the desired effect. His manner softened instantaneously. He spoke in a mild, low voice; answered the questions that were addressed to him with modesty and good-sense; and astonished the Franciscan by a display of intelligence rare enough even where natural abilities are developed by education. It was in vain, however, that he reminded his young companion that it was time for him to turn; the hog-boy seemed fascinated by the father’s conversation, and always made some excuse for accompanying him a little further.

“Come, my son,” said the Franciscan at length, “this must have an end, and here we part. There is a little trifle which I give you with my blessing, and so God speed you!”

“I am going further,” replied the boy, quickly.

“What! to Ascoli?”

“Ay, to Ascoli—or to the end of the earth! Ah, father, if you would but get me something to do—for I am sure you can if you will; any drudgery, however humble—any thing in the world but tending hogs!”

“You forget my profession, my son, and that I am powerless out of it. You would not become a monk yourself?”

“A monk! Oh! wouldn’t I? Only try me!”

“To be a monk is to toil, watch, and pray; to live meagrely, to submit to innumerable hardships—”

“And to learn, father! to read—to think! O, what would I not submit to for the sake of knowing what there is in books!” The boy spoke with enthusiasm, and yet with nothing of the coarse impetuosity which had at first almost terrified his new acquaintance. The Franciscan thought he beheld in him the elements of a character well adapted for a religious order; and after some further conversation, he finally consented to take the stripling with him to Ascoli. They were now at the summit of an eminence whence they saw that town lying before them, and the village of Montalto hardly discernible in the distance behind. The father looked back for a moment at his companion, in some curiosity to see how he would take leave, probably forever, of the place of his birth. The hog-boy’s hands were clenched as if the nails were imbedded in his flesh; and one arm, trembling with agitation, was stretched forth in a fierce farewell. When he turned away, the blazing eyes again flashed upon the Franciscan’s face; but, in an instant, they softened, grew mild and tearful, and Felix—for that was the lad’s name—followed his patron meekly into the town.

Their destination was a monastery of Cordeliers, where the ex-hog-boy was introduced to the superior, and pleased him so much by his sensible answers and modest demeanor, that he at once received the habit of a lay-brother, and was set to assist the sacristan in sweeping the church and lighting the candles. But at leisure hours he was still busier with the dust of the schools, and the lamp of theology. The brethren taught him the responses and grammar; but he never ceased to teach himself every thing he could get at; so that in the year 1534, when he was only fourteen, he was permitted to enter on his novitiate, and after the usual probation, to make his profession. He was, in short, a monk; and in ten years he had taken deacon’s orders, been ordained a priest, and graduated as bachelor and doctor. Felix the hog-boy was now known as Father Montalto.

II. The Assistant.

The world was now before the Ancona hog-boy. In his boyhood he had suffered stripes and starvation, herded unclean animals, and almost broken his heart with impotent, and, therefore, secret rage. In his youth he had been the patient drudge of a convent, and passed his leisure hours in persevering study, and the accumulation of book-knowledge. But now he was a man, ready for his destiny, and in the midst of troublous times, when a bold, fierce, and fearless character is sure to make its way. No more secret sobs—no more cringing servility—no more studious solitude. Montalto threw himself into the vortex of the world, and struck out boldly, right and left. An impetuous and impatient temper, and haughty and dictatorial manner, were now his prominent characteristics; and these, united as they were with natural talent and solid acquirements, soon pointed him out for congenial employment. The rising monk was seen and understood by the Cardinals Carpi and Alexandrino; and by the latter he was appointed Inquisitor-general at Venice. Here was fortune for the poor trampled boy of Ancona! But to rest there was not his purpose. A little of the tranquillity he knew so well how to assume, or even the mere abstinence from violence and insult, would have retained him in his post; but, instead of this he became harsh, stern, and peremptory to a degree that outraged every body who came near him, and carried out the measures he determined on with an arbitrary vehemence that bordered on frenzy. The jealous republicans were astonished, but not terrified: the liberties of their strange tyranny were at stake: and, at length, the Venetian magnates rose like one man, and Father Montalto only escaped personal violence by flight. And so he was a martyr to the cause of the church! And so all eyes were drawn upon him, as a man ready in action, and inflexible in will. He was now invited by the Cardinal Buon-Campagno to accompany him to Madrid as his chaplain and inquisitorial adviser, the cardinal being sent thither as legate from the Pope to his Catholic majesty. Montalto’s was an office both of power and dignity, and he acquitted himself in it so zealously, that on the legate’s recall he was offered all sorts of ecclesiastical honors and preferment to induce him to settle in Spain. But the monk had other aspirations. The news of the death of Pius IV. had reached Madrid, and Montalto’s patron, Cardinal Alexandrino, would doubtless succeed to the papal throne. He would want assistance, and, what is more, he could repay it; and Father Montalto, rejecting the Spanish offers, hastened to Rome. He found his friend, now Pius V., mindful of his former services, and perhaps flattered by the reputation which his protégé had made in the world. He was kindly received, and immediately appointed general of his order.

And now the _ci-devant_ hog-boy set to sweep the church anew, but in a different way. He no longer troubled himself with theological controversies, but punished his contumacious opponents. In four years after the accession of the new Pope he was made a bishop, and handsomely pensioned; and in the year 1570 our adventurer was admitted into the College of Cardinals.

Montalto was now fifty years of age, when the will is at its proudest, and the intellectual nature smiles at the changing hair and its prophecies of physical decay. It might be supposed that the fierce inquisitor ripened into the stern and inflexible cardinal; but no such process of development took place. And truly it would have been somewhat inconvenient as matters stood; for his new associates—ranking with kings, every man of them, hog-boy and all!—were the intellectual flower of the time, deep and sagacious statesmen, immersed in a game of policy of which the tiara was the prize, and qualified for the lofty contention not more by their talents than by the blood of the Medici, the Caraffa, the Colonna, and the Frangipani, that flowed in their veins. The wild nature of Montalto appeared to be awed by the association into which he had thus been elevated. It seemed as if a vision of his stripes, and his hogs, and his besoms came back upon him, and he walked gingerly along the marble floors of the Vatican, as if alarmed at the echo. He became mild, affable, good-natured; his business was over in the world; he had nothing more to do than to enjoy. Why should he concern himself with intrigues in which he could have no possible interest? Why should he permit even his own family to disturb his dignified repose? One of his nephews, on his way to Rome to see his prodigious uncle and claim his favor, was murdered; but the cardinal, so ready in former days to punish even crimes of thought, interceded for the pardon of the assassin. The relatives who did arrive at the Mecca of their pilgrimage he lodged at an inn, and sent them home to their families the next day with a small present, telling them to trouble him no more. The only promise he made for the future was that, by-and-by, when old age and its infirmities came on, he might, perhaps, send for one of them to nurse his declining years.

Time wore on, and his patron, Pope Pius V., died, and was buried. This was a trouble as well as a grief to our cardinal; for, being obliged to enter the conclave like the rest, he was asked by one and another for his vote. How should he vote? He did not know whom to vote for. He was an obscure and insignificant man—he was; and the rest were all so admirably well-fitted to be Pope, that he could not tell the difference. Besides, this was the first conclave he had been in, and in a path so much loftier than he was accustomed to tread, he was afraid of making a false step. He only wished he could vote for them all; but, as it was, he entreated them to manage the affair without him. And so they did; and Cardinal Buon-Campagno being elected, assumed the papal crown and the name of Gregory XIII.

As for Montalto, he grew more meek, modest, and humble every day. He lived frugally, even meanly, considering his rank, and gave the residue of his income to the poor. He submitted patiently to all sorts of insults and injuries, and not only forgave his enemies, but treated them with the utmost tenderness. At this time a change appeared to take place in his health. Violent internal pains destroyed his repose; and, although he consulted all the doctors in Rome, and took physic from them all, he got no better. His disease was not the less lamentable that it was nameless. He grew thin and pale. Some said he took too much medicine. He leaned heavily on his staff. His body was bent toward the ground: he seemed like a man who was looking for his grave. Public prayers were offered up in the churches for his recovery: and sometimes with so much effect, that he appeared to be a little convalescent. At such intervals, being humble himself, he delighted to converse with humble persons—such as the domestics of cardinals and embassadors; and, above all things, auricular confession, if it had not been the sick man’s duty, would have been called his hobby. He confessed every body he could bring to his knees: his mind became a sink through which constantly poured all the iniquities of Rome. His brother cardinals smiled at these weaknesses. The poor man was doubtless sinking into premature dotage. They gave him in ridicule a name, taken from the muddy wastes of Ancona, in the midst of which he had been picked up by the stray Franciscan: they called him THE ASS OF LA MARCA.

III. The Pope.

Time wore on in this way, till at length Gregory XIII. died. The event took place at a perplexing moment, for never had the College of Cardinals been so completely torn asunder by conflicting interests. There were three powerful parties so singularly well-balanced, that each felt sure of being able to elect the new Pope, and the poor Ass of La Marca, who was once more obliged to join the conclave, was half-distracted with their various claims. All they cared about was his vote; but that was important. They were compelled, however, by tradition, to go through the form of consulting him from time to time; and the cardinal, though never giving way to impatience, was pathetic in his entreaties to be let alone. According to the custom of this solemn council, each member of the holy college was shut up in a separate room; and the messengers always found Montalto’s door bolted. He would reply to their eminences, he said, the moment his cough abated, the moment he felt any intermission of his excruciating pains. But why could they not proceed to business without him? The opinions of so insignificant a person could not at any time be necessary; but, surely, it was inhuman to disturb a man fast sinking under disease, and whose thoughts were fixed upon that world to which he was hastening. The conclave sat fourteen days, and even then the votes of the three parties were equally divided. What was to be done? The best way was to have a nominal Pope, for the shortest possible time, so that the struggle of the real competitors might begin anew. They accordingly elected unanimously to the papal throne—the Ass of La Marca!

On this announcement the new monarch came instantly forth from his cell, leaving behind him his staff, his cough, his stoop, his pains, his infirmities, and his humility! He advanced with an erect figure, and a firm and dignified step into the midst of the conclave, and thanked their eminences for the honor they had conferred upon him, which he would endeavor to merit by discharging its high functions conscientiously. As he passed from the sacred council the _vivas_ of the people rent the air. “Long live the Pope!” they cried: “justice, plenty, and large loaves!” “Address yourselves to God for plenty,” was the answer: “_I will give you justice._”

And he kept his word: ready, stern, severe, inflexible, impartial justice! He was impatient to see the triple crown; and before preparations could be made for his coronation, he caused the bauble to be produced, and placed on a velvet cushion in the room where he sat. The bauble? It was no bauble to him. It was the symbol of Power, just as he was himself the personification of Will. It was the thought which had governed his whole life—which had blazed even in the unconscious eyes of his boyhood. With what memories was that long gaze filled—with what resolves. The room was crowded with spectres of the past, and visions of the future, that met and blended in one homogeneous character; and as Pope Sixtus V. rose from his chair, he felt proudly that there rose with him—within him—throughout him—the hog-boy of Montalto.

The dissimulation which was so remarkable a trait in this remarkable character was now at an end, and only the fierceness, sternness, and indomitable will of the man remained. He felt himself to be placed on a height from which every thing beneath him appeared on one level. The cardinals, with their ancient blood and accomplished statesmanship, were no more to him than the meanest drudges in his dominions; and when they first attempted remonstrate at his proceedings, he answered them with such withering disdain, that the proudest of them quailed beneath his eye. He told them distinctly that he was not only their spiritual head but their temporal king, and that in neither capacity would he brook any interference with his authority. It was the custom, on the accession of a pope, for the prisoners to be manumitted in all the jails of Rome; and the consequence of this equivocal mercy was, that these places of durance were always full at such a time—the whole villainy of the city taking the opportunity of committing murders, robberies, and other great crimes that would be cheaply visited by a brief imprisonment. When Sixtus was asked, as a matter of form, for his sanction to the discharge of the prisoners, he peremptorily refused it. In vain the members of the holy college, in vain the civic authorities, implored him not to set tradition at defiance: he ordered for instant execution those legally deserving of death, and in the case of the others, did not abate a single day of their confinement. Even the respect paid to his own person by the populace became a crime, since it interfered with his designs. The perpetual _vivas_ with which he was greeted made his whereabout so public that he could not come unawares into any suspected place, and he issued an order forbidding such demonstrations. One day, however, two citizens were so enthusiastic in their loyalty that they could not repress the cry of “Long live the Pope!” which rose to their lips; whereupon the offenders were instantly laid hold of by the orders of Sixtus, and received a hearty flogging.

This _parvenu_ pope treated with other monarchs with the unbending dignity which might have been looked for in the descendant of a line of kings; and in some cases—more especially that of Spain—he exhibited the uncompromising sternness of his character. But where the interest of his policy was not involved—where the actors in the drama of life moved in circles that had no contact with his—he admired with all his impulsive soul a masculine and independent spirit. So far did he carry his admiration of our Protestant Queen Elizabeth, who was his contemporary, that one might almost fancy the solitary monk day-dreaming of those times when even popes were permitted a mortal bride. He is said to have given her secret intimation of the approaching Armada of his Catholic majesty; and when the head of the Catholic Queen of Scotland rolled under the ax of the executioner, he is described as having emitted an exclamation of fierce and exulting applause at this memorable exhibition of will and power.

And so Sixtus lived, and reigned, and died—a stern, strong spirit of his day and generation, leaving a broad trail in history, and a lasting monument in the architectural stones of Rome. In the biography of common men, who are swayed by changing currents of passion and circumstance, it would be vain to attempt to explain actions and reconcile inconsistencies, as we have done here, by viewing all their doings, and all the phases of their character, with reference to a leading principle. But Sixtus was governed from his birth by one great thought, though fully developed only by the force of events—a thought as obvious in the hog-boy of Ancona, or the drudge of the Cordeliers, as in the monk Montalto, the inquisitor, the cardinal, and the pope.

THE LEGEND OF THE WEEPING CHAMBER.

A strange story was once told me by a Levantine lady of my acquaintance, which I shall endeavor to relate—as far as I am able with the necessary abridgments—in her own words. The circumstances under which she told it were peculiar. The family had just been disturbed by the visit of a ghost—a real ghost, visible, if not palpable. She was not what may be called superstitious; and though following with more or less assiduity the practices of her religion, was afflicted now and then with a fit of perfect materialism. I was surprised, therefore, to hear her relate, with every appearance of profound faith, the following incidents:

There is an old house in Beyrout, which, for many successive years, was inhabited by a Christian family. It is of great extent, and was of yore fitted for the dwelling of a prince. The family had, indeed, in early times been very rich; and almost fabulous accounts are current of the wealth of its founder, Fadlallah Dahân. He was a merchant; the owner of ships, the fitter-out of caravans. The regions of the East and of the West had been visited by him; and, after undergoing as many dangers and adventures as Sinbad, he had returned to spend the latter days of his life in his native city. He built, accordingly, a magnificent dwelling, the courts of which he adorned with marble fountains, and the chambers with silk divans; and he was envied on account of his prosperity.

But, in the restlessness of his early years, he had omitted to marry, and now found himself near the close of his career without an heir to inherit his wealth and to perpetuate his name. This reflection often disturbed him; yet he was unwilling to take a wife because he was old. Every now and then, it is true, he saw men older than he, with fewer teeth and whiter beards, taking to their bosoms maidens that bloomed like peaches just beginning to ripen against a wall; and his friends, who knew he would give a magnificent marriage-feast, urged him to do likewise. Once he looked with pleasure on a young person of not too tender years, whose parents purposely presented her to him; but having asked her in a whisper whether she would like to marry a withered old gentleman like himself, she frankly confessed a preference for his handsome young clerk, Harma, who earned a hundred piastres a month. Fadlallah laughed philosophically, and took care that the young couple should be married under happy auspices.

One day he was proceeding along the street gravely and slowly—surrounded by a number of merchants proud to walk by his side, and followed by two or three young men, who pressed near in order to be thought of the company, and thus establish their credit—when an old woman espying him, began to cry out, “Yeh! yeh! this is the man who has no wife and no child—this is the man who is going to die and leave his fortune to be robbed by his servants, or confiscated by the governor! And yet, he has a sagacious nose”—(the Orientals have observed that there is wisdom in a nose)—“and a beard as long as my back! Yeh! yeh! what a wonderful sight to see!”

Fadlallah Dahân stopped, and retorted, smiling, “Yeh! yeh! this is the woman that blames an old man for not marrying a young wife. Yeh! yeh! what a wonderful sight to see!”

Then the woman replied, “O, my lord, every pig’s tail curls not in the same direction, nor does every maiden admire the passing quality of youth. If thou wilt, I will bestow on thee a wife, who will love thee as thou lovest thyself, and serve thee as the angels serve Allah. She is more beautiful than any of the daughters of Beyrout, and her name is Selima, a name of good augury.”

The friends of Fadlallah laughed, as did the young men who followed in their wake, and urged him to go and see this peerless beauty, if it were only for a joke. Accordingly, he told the woman to lead the way. But she said he must mount his mule, for they had to go some distance into the country. He mounted and, with a single servant, went forth from the gates—the woman preceding—and rode until he reached a village in the mountains. Here, in a poor little house, he found Selima; clothed in the very commonest style, engaged in making divan cushions. She was a marvelously beautiful girl, and the heart of the merchant at once began to yearn toward her: yet he endeavored to restrain himself, and said, “This beautiful thing is not for me.” But the woman cried out, “Selima, wilt thou consent to love this old man?” The girl gazed in his face a while, and then, folding her hands across her bosom, said, “Yes; for there is goodness in his countenance.” Fadlallah wept with joy; and, returning to the city, announced his approaching marriage to his friends. According to custom, they expressed civil surprise to his face; but, when his back was turned, they whispered that he was an old fool, and had been the dupe of a she-adventurer.

The marriage took place with ceremonies of royal magnificence; and Selima, who passed unmoved from extreme poverty to abundant riches, seemed to merit the position of the greatest lady in Beyrout. Never was woman more prudent than she. No one ever knew her previous history, nor that of her mother. Some said that a life of misery, perhaps of shame, was before them, when this unexpected marriage took place. Selima’s gratitude to Fadlallah was unbounded; and out of gratitude grew love. The merchant daily offered up thanks for the bright diamond which had come to shine in his house.

In due time a child was born; a boy lovely as his mother; and they named him Halil. With what joy he was received, what festivities announced the glad intelligence to the town, may easily be imagined. Selima and Fadlallah resolved to devote themselves to his education, and determined that he should be the most accomplished youth of Bar-er-Shâm. But a long succession of children followed, each more beautiful than the former—some boys, some girls; and every new-comer was received with additional delight and still grander ceremonies; so that the people began to say, “Is this a race of sovereigns?”

Now Halil grew up to the age of twelve—still a charming lad; but the parents, always fully occupied by the last arrival, had not carried out their project of education. He was as wild and untamed as a colt, and spent more of his time in the street than in the company of his mother; who, by degrees, began to look upon him with a kind of calm friendship due to strangers. Fadlallah, as he took his accustomed walk with his merchant friends, used from time to time to encounter a ragged boy fighting in the streets with the sons of the Jew butcher; but his eyes beginning to grow dim, he often passed without recognizing him. One day, however, Halil, breathless and bleeding, ran up and took refuge beneath the skirts of his mantle from a crowd of savage urchins. Fadlallah was amazed, and said, “O, my son—for I think thou art my son—what evil hath befallen thee, and wherefore do I see thee in this state?” The boy, whose voice was choked by sobs, looked up into his face, and said, “Father, I am the son of the richest merchant of Beyrout, and behold, there is no one so little cared for as I.”

Fadlallah’s conscience smote him, and he wiped the boy’s bleeding face with the corner of his silk caftan, and blessed him; and, taking him by the hand, led him away. The merchants smiled benignly one to the other, and, pointing with their thumbs, said, “We have seen the model youth!”

While they laughed and sneered, Fadlallah, humbled, yet resolved, returned to his house, leading the ragged Halil, and entered his wife’s chamber. Selima was playing with her seventh child, and teaching it to lisp the word “Baba”—about the amount of education which she had found time to bestow on each of her offspring. When she saw the plight of her eldest son she frowned, and was about to scold him; but Fadlallah interposed, and said, “Wife, speak no harsh words. We have not done our duty by this boy. May God forgive us; but we have looked on those children that have bloomed from thee, more as play-things than as deposits for which we are responsible. Halil has become a wild out-of-door lad, doubting with some reason of our love. It is too late to bring him back to the destiny we had dreamt of; but he must not be left to grow up thus uncared for. I have a brother established in Bassora; to him will I send the lad to learn the arts of commerce, and to exercise himself in adventure, as his father did before him. Bestow thy blessing upon him, Selima (here the good old man’s voice trembled), and may God in his mercy forgive both thee and me for the neglect which has made this parting necessary. I shall know that I am forgiven if, before I go down into the tomb, my son return a wise and sober man; not unmindful that we gave him life, and forgetting that, until now, we have given him little else.”

Selima laid her seventh child in its cradle of carved wood, and drew Halil to her bosom; and Fadlallah knew that she loved him still, because she kissed his face, regardless of the blood and dirt that stained it. She then washed him and dressed him, and gave him a purse of gold, and handed him over to his father; who had resolved to send him off by the caravan that started that very afternoon. Halil, surprised and made happy by unwonted caresses, was yet delighted at the idea of beginning an adventurous life; and went away, manfully stifling his sobs, and endeavoring to assume the grave deportment of a merchant. Selima shed a few tears, and then, attracted by a crow and a chuckle from the cradle, began to tickle the infant’s soft double chin, and went on with her interrupted lesson, “Baba, Baba!”

Halil started on his journey, and having passed through the Valley of Robbers, the Valley of Lions, and the Valley of Devils—this is the way in which Orientals localize the supposed dangers of traveling—arrived at the good city of Bassora; where his uncle received him well, and promised to send him as supercargo on board the next vessel he dispatched to the Indian seas. What time was spent by the caravan upon the road, the narrative does not state. Traveling is slow work in the East; but almost immediately on his arrival in Bassora, Halil was engaged in a love adventure. If traveling is slow, the approaches of manhood are rapid. The youth’s curiosity was excited by the extraordinary care taken to conceal his cousin Miriam from his sight; and having introduced himself into her garden, beheld, and, struck by her wonderful beauty, loved her. With an Oriental fondness, he confessed the truth to his uncle, who listened with anger and dismay, and told him that Miriam was betrothed to the Sultan. Halil perceived the danger of indulging his passion, and promised to suppress it; but while he played a prudent part, Miriam’s curiosity was also excited, and she, too, beheld and loved her cousin. Bolts and bars can not keep two such affections asunder. They met and plighted their troth, and were married secretly, and were happy. But inevitable discovery came. Miriam was thrown into a dungeon; and the unhappy Halil, loaded with chains, was put on board a vessel, not as supercargo, but as prisoner; with orders that he should be left in some distant country.

Meanwhile a dreadful pestilence fell upon Beyrout, and among the first sufferers was an eighth little one, that had just learned to say “Baba!” Selima was almost too astonished to be grieved. It seemed to her impossible that death should come into her house, and meddle with the fruits of so much suffering and love. When they came to take away the little form which she had so often fondled, her indignation burst forth, and she smote the first old woman who stretched out her rough unsympathetic hand. But a shriek from her waiting-woman announced that another victim was singled out; and the frantic mother rushed like a tigress to defend the young that yet remained to her. But the enemy was invisible; and (so the story goes) all her little ones drooped one by one and died; so that on the seventh day Selima sat in her nursery gazing about with stony eyes, and counting her losses upon her fingers—Iskender, Selima, Wardy, Fadlallah, Hanna, Hennenah, Gereges—seven in all. Then she remembered Halil, and her neglect of him; and, lifting up her voice, she wept aloud; and, as the tears rushed fast and hot down her cheeks, her heart yearned for her absent boy, and she would have parted with worlds to have fallen upon his breast—would have given up her life in return for one word of pardon and of love.

Fadlallah came in to her; and he was now very old and feeble. His back was bent, and his transparent hand trembled as it clutched a cane. A white beard surrounded a still whiter face; and as he came near his wife, he held out his hand toward her with an uncertain gesture, as if the room had been dark. This world appeared to him but dimly. “Selima,” said he, “the Giver hath taken. We, too, must go in our turn. Weep, my love; but weep with moderation, for those little ones that have gone to sing in the golden cages of Paradise. There is a heavier sorrow in my heart. Since my first-born, Halil, departed for Bassora, I have only written once to learn intelligence of him. He was then well, and had been received with favor by his uncle. We have never done our duty by that boy.” His wife replied, “Do not reproach me; for I reproach myself more bitterly than thou canst do. Write, then, to thy brother to obtain tidings of the beloved one. I will make of this chamber a weeping chamber. It has resounded with merriment enough. All my children learned to laugh and to talk here. I will hang it with black, and erect a tomb in the midst; and every day I will come and spend two hours, and weep for those who are gone and for him who is absent.” Fadlallah approved her design; and they made a weeping chamber, and lamented together every day therein. But their letters to Bassora remained unanswered; and they began to believe that fate had chosen a solitary tomb for Halil.

One day a woman, dressed in the garb of the poor, came to the house of Fadlallah with a boy about twelve years old. When the merchant saw them he was struck with amazement, for he beheld in the boy the likeness of his son Halil; and he called aloud to Selima, who, when she came, shrieked with amazement. The woman told her story, and it appeared that she was Miriam. Having spent some months in prison, she had escaped and taken refuge in a forest in the house of her nurse. Here she had given birth to a son, whom she had called by his father’s name. When her strength returned, she had set out as a beggar to travel over the world in search of her lost husband. Marvelous were the adventures she underwent, God protecting her throughout, until she came to the land of Persia, where she found Halil working as a slave in the garden of the Governor of Fars. After a few stolen interviews, she had again resumed her wanderings to seek for Fadlallah, that he might redeem his son with wealth; but had passed several years upon the road.

Fortune, however, now smiled upon this unhappy family, and in spite of his age, Fadlallah set out for Fars. Heaven made the desert easy, and the road short for him. On a fine calm evening he entered the gardens of the governor, and found his son gayly singing as he trimmed an orange tree. After a vain attempt to preserve an incognito, the good old man lifted up his hands, and shouting, “Halil, my first born!” fell upon the breast of the astonished slave. Sweet was the interview in the orange grove, sweet the murmured conversation between the strong young man and the trembling patriarch, until the perfumed dew of evening fell upon their heads. Halil’s liberty was easily obtained, and father and son returned in safety to Beyrout. Then the Weeping Chamber was closed, and the door walled up; and Fadlallah and Selima lived happily until age gently did its work at their appointed times; and Halil and Miriam inherited the house and the wealth that had been gathered for them.

The supernatural part of the story remains to be told. The Weeping Chamber was never again opened; but every time that a death was about to occur in the family, a shower of heavy teardrops was heard to fall upon its marble floor, and low wailings came through the walled doorway. Years, centuries, passed away, and the mystery repeated itself with unvarying uniformity. The family fell into poverty, and only occupied a portion of the house, but invariably before one of its members sickened unto death, a shower of heavy drops, as from a thunder cloud, pattered on the pavement of the Weeping Chamber, and was heard distinctly at night through the whole house. At length the family quitted the country in search of better fortunes elsewhere, and the house remained for a long time uninhabited.

The lady who narrated the story went to live in the house, and passed some years without being disturbed; but one night she was lying awake, and distinctly heard the warning shower dripping heavily in the Weeping Chamber. Next day the news came of her mother’s death, and she hastened to remove to another dwelling. The house has since been utterly abandoned to rats, mice, beetles, and an occasional ghost seen sometimes streaming along the rain-pierced terraces. No one has ever attempted to violate the solitude of the sanctuary where Selima wept for the seven little ones taken to the grave, and for the absent one whom she had treated with unmotherly neglect.

AN OLD MAID’S FIRST LOVE.

I went once to the south of France for my health; and being recommended to choose the neighborhood of Avignon, took my place, I scarcely know why, in the diligence all the way from Paris. By this proceeding I missed the steam-voyage down the Rhône, but fell in with some very pleasant people, about whom I am going to speak. I traveled in the _intérieur_, and from Lyon had no one for companion but a fussy little lady, of a certain age, who had a large basket, a parrot in a cage, a little lapdog, a band-box, a huge blue umbrella, which she could never succeed in stowing any where, and a moth-eaten muff. In my valetudinarian state I was not pleased with this inroad—especially as the little lady had a thin, pinched-up face, and obstinately looked out of the window, while she popped about the _intérieur_ as if she had just taken lodgings, and was putting them in order, throwing me every now and then some gracious apology in a not unpleasant voice. “Mince as you please, madam,” thought I; “you are a bore.” I am sorry to add that I was very unaccommodating, gave no assistance in the stowing away of the umbrella, and when Fanfreluche came and placed his silken paws upon my knees, pushed him away very rudely. The little old maid—it was evident this was her quality—apologized for her dog as she had done for herself, and went on arranging her furniture—an operation not completed before we got to St. Saphorin.

For some hours a perfect silence was preserved, although my companion several times gave a short, dry cough, as if about to make an observation. At length, the digestion of a hurried dinner being probably completed, I felt all of a sudden quite bland and sociable, and began to be mightily ashamed of myself. “Decidedly,” thought I, “I must give this poor woman the benefit of my conversation.” So I spoke, very likely with that self-satisfied air assumed sometimes by men accustomed to be well received. To my great vexation the old maid had by this time taken offense, and answered in a very stiff and reserved manner. Now the whole absurdity of my conduct was evident to me, and I determined to make amends. Being naturally of a diplomatic turn, I kept quiet for a while, and then began to make advances to Fanfreluche. The poor animal bore no malice, and I won his heart by stroking his long ears. Then I gave a piece of sugar to the parrot; and having thus effected a practicable breach, took the citadel by storm by pointing out a more commodious way of arranging the great blue umbrella.

We were capital friends thenceforward; and I soon knew the history of Mlle. Nathalie Bernard by heart. A mightily uninteresting history it was to all but herself; so I shall not repeat it: suffice to say, that she had lived long on her little income, as she called it, at Lyon, and was now on her way to Avignon, where a very important object called her. This was no other than to save her niece Marie from a distasteful marriage, which her parents, very good people, but dazzled by the wealth of the unamiable suitor, wished to bring about.

“And have you,” said I, “any reasonable hope of succeeding in your mission?”

“_Parbleu!_” replied the old maid, “I have composed a little speech on ill-assorted unions, which I am sure will melt the hearts of my sister and my brother-in-law; and if that does not succeed—why, I will make love to the _futur_ myself, and whisper in his ear that a comfortable little income available at once, and a willing old maid, are better than a cross-grained damsel with expectations only. You see I am resolved to make any sacrifice to effect my object.”

I laughed at the old maid’s disinterestedness, which was perhaps greater than at first appeared. At least she assured me that she had refused several respectable offers, simply because she liked the independence of a single life; and that if she had remained single to that age, it was a sign that marriage had nothing attractive for her in itself. We discussed the point learnedly as the diligence rolled; and what with the original turn of my companion’s mind, the sportive disposition of Fanfreluche, and the occasional disjointed soliloquies of Coco, the parrot, our time passed very pleasantly. When night came, Mlle. Nathalie ensconced herself in the corner behind her parcels and animals, and endeavored to sleep; but the jolting of the diligence, and her own lively imagination, wakened her every five minutes; and I had each time to give her a solemn assurance, on my word of honor as a gentleman, that there was no particular danger of our being upset into the Rhône.

We were ascending a steep hill next day, both had got out to walk. I have omitted to note that it was autumn. Trees and fields were touched by the golden fingers of the season. The prospect was wide, but I forget the precise locality. On the opposite side of the Rhône, which rolled its rapid current in a deepening valley to our right, rose a range of hills, covered with fields that sloped wonderfully, and sometimes gave place to precipices or wood-lined declivities. Here and there the ruins of some old castle—reminiscences of feudal times—rose amid lofty crags, and traced their jagged outline against the deep-blue sky of Provence. Nathalie became almost sentimental as she gazed around on this beautiful scene.

We had climbed about half of the hill; the diligence was a little way behind; the five horses were stamping and striking fire from the pavement as they struggled up with the ponderous vehicle: the other passengers had lingered in the rear with the conductor, who had pointed out a little _auberge_ among some trees. We here saw a man preceding us upon the road carrying a little bundle at the end of a stick over his shoulder: he seemed to advance painfully. Our attention was attracted—I scarcely knew why. He paused a moment—then went on with an uncertain step—paused again, staggered forward, and fell on his face just as we came up. Mlle. Nathalie, with a presence of mind that surprised me, had her smelling-bottle out in an instant, and was soon engaged in restoring the unfortunate traveler to consciousness. I assisted as well as I was able, and trust that my good-will may atone for my awkwardness. Nathalie did every thing; and, just as the diligence reached us, was gazing with delight on the languid opening of a pair of as fine eyes as I have ever seen, and supporting in her lap a head covered with beautiful curls. Even at that moment, as I afterward remembered, she looked upon the young man as a thing over which she had acquired a right of property. “He is going our way,” said she: “let us lift him into the diligence.”

“A beggarly Parisian; yo, yo!” quoth the postillion as he passed, clacking his long whip.

“Who will answer for his fare?” inquired the conductor.

“I will,” replied Nathalie, taking the words out of my mouth.