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Chapter XII: Section I: Mind Subjective (4)

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If to be aware of the idea—to be aware, i.e. that men are aware of freedom as their essence, aim, and object—is matter of _speculation_, still this very idea itself is the actuality of men—not something which they _have_, as men, but which they _are_. Christianity in its adherents has realised an ever-present sense that they are not and cannot be slaves; if they are made slaves, if the decision as regards their property rests with an arbitrary will, not with laws or courts of justice, they would find the very substance of their life outraged. This will to liberty is no longer an _impulse_ which demands its satisfaction, but the permanent character—the spiritual consciousness grown into a non-impulsive nature. But this freedom, which the content and aim of freedom has, is itself only a notion—a principle of the mind and heart, intended to develope into an objective phase, into legal, moral, religious, and not less into scientific actuality.

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Hegel's Philosophy of MindChapter XII: Section I: Mind Subjective (4)

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