Chapter VI: Part 6

This countryside is the Roussillon, a lordship as united as the Cerdagne; it speaks one language, shows one type of face, and is approached by but a small group of roads, and each road passes through a mountain gap. For centuries it went with Barcelona. It needed the Revolution to make it French, and it is full of Spanish memories to this day.

For the Roussillon depends upon the Canigou just as the Bay of Syracuse depends upon Etna, or that of Naples upon Vesuvius, and its familiar presence has sunk into the patriotism of the Roussillon people, as those more famous mountains have into the art and legends of their neighbours. There are I know not how many monographs upon the Canigou, but not one has been translated, I would wager, into any foreign language.

Yet it is the mountain which very many men who have hardly heard its name have been looking for all their lives. It gives as good camping as is to be had in the whole of the Pyrenees. I believe there is fishing, and perhaps one can shoot. Properly speaking, there is no climbing in it; at least, one can walk up it all the way if one chooses the right path, but there is everything else men look for when they escape from cities. It is so big that you would never learn it in any number of camps, and the change of its impressions is perpetual. From the summit the view has two interests--of colour and of the past. You have below you a plain like an inlaid work of chosen stones: the whole field is an arrangement of different culture and of bright rocks and sand; and below you, also, in a curve, is all that coast which at the close of the Roman Empire was, perhaps, the wealthiest in Europe. In the extreme north a man might make out upon a clear day the bulk of Narbonne. Perpignan is close by; the little rock harbour of Venus, Port Vendres, is to the south. From the plain below one, which has always been crammed with riches, sprang the chief influences of Southern Gaul. It was here that the family of Charlemagne took its origin, and it was perhaps from here that he saw, through the windows of a palace, that fleet of pirates which moved him to his sad prophecy. That plain, moreover, will re-arise; it is still rich, and all the Catalan province of Spain below it, of which it is the highway and the approach, must increase in value before Europe from year to year. The vast development of the French African territory is reacting upon that coast: all it needs is a central harbour, and if that harbour were formed it would do what Narbo did for the Romans at the end of their occupation;--it would tap, much better than does Cette, the wealth of Gascony, perhaps, also, an Atlantic trade, and its exchanges towards Africa and the Levant. The Mediterranean, which is perpetually increasing in wealth and in importance to-day, would have a second Marseilles, and should such a port arise--then, when our ships and our travellers are familiar with it, the Canigou (if it cares for that sort of thing) will be as happy as the Matterhorn. For the present it is all alone.

THE MAN AND HIS WOOD

I knew a man once that was a territorial magnate and had an estate in the county of Berkshire. I will not conceal his name. It was William Frederick Charles Hermann-Postlethwaite.

On his estate was a large family mansion, surrounded by tasteful gardens of a charming old kind, and next outside these a great park, well timbered. But the thing I am going to talk about was a certain wood of which he was rightly very proud. It stood on the slope of a grass down, just above the valley, and beneath it was a clean white road, and a little way along that a town, part of which belonged to Mr. Hermann-Postlethwaite, part to a local solicitor and moneylender, several bits to a brewer in Reading, and a few houses to the inhabitants. The people in the town were also fond of the wood, and called it "The Old Wood." It was not very large, but, as I have said before, it was very beautiful, and contained all manner of trees, but especially beeches, under which nothing will grow--as the poet puts it in Sussex:

Unner t' beech and t' yow Nowt 'll grow.

Well, as years passed, Mr. Hermann-Postlethwaite became fonder and fonder of the wood. He began towards 1885 to think it the nicest thing on his estate--which it was; and he would often ride out to look at it of a morning on his grey mare "Betsy." When he rode out like this of a morning his mount was well groomed, and so was he, however early it might be, and he would carry a little cane to hit the mare with and also as a symbol of authority. The people who met him would touch their foreheads, and he would wave his hand genially in reply. He was a good fellow. But the principal thing about him was his care for the old wood; and when he rode out to look at it, as I say, he would speak to any one around so early--his bailiff, as might be, or sometimes his agent, or even the foreman of the workshop or the carpenter, or any hedger or ditcher that might be there, and point out bits of the wood, and say, "That branch looks pretty dicky. No harm to cut that off short and parcel and serve the end and cap it with a zinc cap;" or, "Better be cutting the Yartle Bush for the next fallow, it chokes the gammon-rings, and I don't like to see so much standard ivy about, it's the death of trees." I am not sure that I have got the technical words right, but at any rate they were more or less like that, for I have heard him myself time and again. I often used to go out with him on another horse, called Sultan, which he lent me to ride upon.

Well, he got fonder and fonder of this wood, and kept on asking people what he should do, and how one could make most use of it, and he worried a good deal about it. He reads books about woods, and in the opening of 1891 he had down to stay with him for a few days a man called Churt, who had made a great success with woods on the Warra-Warra. But Churt was a vulgar fellow, and so Hermann-Postlethwaite's wife, Lady Gywnnys Hermann-Postlethwaite, would not have him in the house again, which was a bother. Her husband then rode over to see another man, and the upshot of it was that he put up a great board saying "Trespassers in this wood will be prosecuted," and it might as well not have been put up, for no one ever went into the wood, not even from the little town, because it was too far for them to walk, and, anyhow, they did not care for walking. And as for the doctor's son, a boy of thirteen, who went in there with an air-gun to shoot things, he paid no attention to the board.

The next thing my friend did was to have a fine strong paling put all round the wood in March, 1894. This paling was of oak; it was seven feet high; it had iron spikes along the top. There were six gates in it, and stout posts at intervals of ten yards. The boards overlapped very exactly. It was as good a bit of work as ever I saw. He had it varnished, and it looked splendid. All this took two years.

Just then he was elected to Parliament, not for Berkshire, as you might have imagined, but for a slum division of Birmingham. He was very proud of this, and quite rightly too. He said: "I am the one Conservative member in the Midlands." It almost made him forget about his wood. He shut up the Berkshire place and took a house in town, and as he could not afford Mayfair, and did not understand such things very well, the house he took was an enormous empty house in Bayswater, and he had no peace until he gave it up for a set of rooms off Piccadilly; and then his mother thought that looked so odd that he did the right thing, and got into a nice old-fashioned furnished house in Westminster, overlooking the Green Park.

But all this cost him a mint of money, and politics made him angrier and angrier. They never let him speak, and they made him vote for things he thought perfectly detestable. Then he did speak, and as he was an honest English gentleman the papers called him ridiculous names and said he had no brains. So he just jolly well threw the whole thing up and went back to Berkshire, and everybody welcomed him, and he did a thing he had never done before: he put a flag up over his house to show he was at home. Then he began to think of his wood again.

The very first time he rode out to look at it he found the paling had given way in places from the fall of trees, and that some leaned inwards and some outwards, and that one of the gates was off its hinges. There were also two cows walking about in the wood, and what annoyed him most of all, the iron spikes were rusty and the varnish had all gone rotten and white and streaky on the palings. He spoke to the bailiff about this, and hauled him out to look at it. The bailiff rubbed the varnish with his finger, smelt it, and said that it had perished. He also said there was no such thing as good varnish nowadays, and he added there wasn't any varnish, not the very best, but wouldn't go like that with rain and all. Mr. Hermann-Postlethwaite grumbled a good deal, but he supposed the bailiff knew best; so he told him to see what could be done, and for several weeks he heard no more about it.

I forgot to tell you that about this time the South African War had broken out, and as things were getting pretty tangled, Hermann-Postlethwaite went out with his regiment, the eighth battalion, not of the Berkshire, but of the Orkney regiment. While he was out there, his brother, in Dr. Charlbury's home, died, and he succeeded to the baronetcy. As he already had a V.C. and was now given a D.S.O., as well as being one of the people mentioned in dispatches, he was pretty important by the time he came home, when the war was over, just before the elections of 1900.

When he got home he had a splendid welcome, both from his tenants in Berkshire in passing through and from those of his late brother in the big place in Worcestershire. He preferred his Berkshire place, however, and, letting the big place to an American of the name of Hendrik K. Boulge, he went back to his first home. When he got there he thought of the old wood, and went out to look at it. The palings were mended, but they were covered all over with tar! He was exceedingly angry, and ordered them to be painted at once; but the bailiff assured him one could not paint over tar, and so did the carpenter and the foreman. At this he had a fit of rage, and ordered the whole damned thing to be pulled down, and swore he would be damned if he ever had a damned stick or a rail round the damned wood again. He was no longer young; he was getting stout and rather puffy; he was not so reasonable as of old. Anyhow, he had the whole thing pulled down. Next year (that is, in 1901) his wife died.

I wish I had the space to tell you all the other things he did to the wood. How a friend of his having sold a similar wood on the Thames in building lots at £500 an acre, he put up the whole wood at the same rate. How, the whole wood being 200 acres in extent, he hoped to make £100,000 out of it. How he thought this a tidy sum. How he got no offers at this price, nor at £100, nor at £50. How an artist offered him £20 for half an acre to put up a red tin bungalow upon. How he lost his temper with the artist. How at last he left the whole thing alone and tried to forget all about it.

* * * * *

The old wood to-day is just like what it was when I wandered in it as a boy. The doctor's son is a man now, and is keeping a bar in Sydney; so he is gone. The townspeople don't come any more than before. I am the only person who goes near the place. The trees are a trifle grander. I happen now and then, when I visit this Berkshire parish, upon a stump of a post or an old spike in the grass of this wood, but otherwise it is as though all this had not been.

A solemn thought: How enduring are the works of Nature--how perishable those of Man!

THE CHANNEL

Friends of mine, friends all, and you also, publishers, colonials and critics, do you know that particular experience for which I am trying to find words? Do you know that glamour in the mind which arises and transforms our thought when we see the things that the men who made us saw--the things of a long time ago, the origins? I think everybody knows that glamour, but very few people know where to find it.

Every man knows that he has in him the power for such revelations, and every man wonders in what strange place he may come upon them. There are men also (very rich) who have considered all the world and wandered over it, seeking those first experiences and trying to feel as felt the earlier men in a happier time--yet these few rich men have not felt and have not so found the things which they desire. I have known men who have thought to find them in the mountains, but would not climb them simply enough and refused to leave their luxuries behind, and so lost everything, and might as well have been walking in a dirty town at home for all the little good that the mountains did to them. And I know men who have thought to find this memory and desire in foreign countries, in Africa, hunting great beasts such as our fathers hunted; yet even these have not relit those old embers, which if they lie dead and dark in a man make his whole soul dusty and useless, but which if they be once rekindled can make him part of all the centuries.

Yet there is a simple and an easy way to find what the men who made us found, and to see the world as they saw it, and to take a bath, as it were, in the freshness of beginnings; and that is to go to work as cheaply and as hardly as you can, and only as much away from men as they were away from men, and not to read or to write or to think, but to eat and drink and use the body in many immediate ways, which are at the feet of every man. Every man who will walk for some days carelessly, sleeping, rough when he must, or in poor inns, and making for some one place direct because he desires to see it, will know the thing I mean. And there is a better way still of which I shall now speak: I mean, to try the seas in a little boat not more than twenty-five feet long, preferably decked, of shallow draught, such as can enter into all creeks and havens, and so simply rigged that by oneself, or with a friend at most, one can wander all over the world.

Certainly every man that goes to sea in a little boat of this kind learns terror and salvation, happy living, air, danger, exultation, glory, and repose at the end; and they are not words to him, but, on the contrary, realities which will afterwards throughout his life give the mere words a full meaning. And for this experiment there lies at our feet, I say, the Channel.

It is the most marvellous sea in the world--the most suited for these little adventures; it is crammed with strange towns, differing one from the other; it has two opposite people upon either side, and hills and varying climates, and the hundred shapes and colours of the earth, here rocks, there sand, there cliffs, and there marshy shores. It is a little world. And what is more, it is a kind of inland sea.

People will not understand how narrow it is, crossing it hurriedly in great steamships; nor will they make it a home for pleasure unless they are rich and can have great boats; yet they should, for on its water lies the best stage for playing out the old drama by which the soul of a healthy man is kept alive. For instance, listen to this story:--

The sea being calm, and the wind hot, uncertain, and light from the east, leaving oily gaps on the water, and continually dying down, I drifted one morning in the strong ebb to the South Goodwin Lightship, wondering what to do. There was a haze over the land and over the sea, and through the haze great ships a long way off showed, one or two of them, like oblong targets which one fires at with guns. They hardly moved in spite of all their canvas set, there was so little breeze. So I drifted in the slow ebb past the South Goodwin, and I thought: "What is all this drifting and doing nothing? Let us play the fool, and see if there are no adventures left."

So I put my little boat about until the wind took her from forward, such as it was, and she crawled out to sea.

It was a dull, uneasy morning, hot and silent, and the wind, I say, was hardly a wind, and most of the time the sails flapped uselessly.

But after eleven o'clock the wind first rose, and then shifted a little, and then blew light but steady; and then at last she heeled and the water spoke under her bows, and still she heeled and ran, until in the haze I could see no more land; but ever so far out there were no seas, for the light full breeze was with the tide, the tide ebbing out as a strong, and silent as a man in anger, down the hidden parallel valleys of the narrow sea. And I held this little wind till about two o'clock, when I drank wine and ate bread and meat at the tiller, for I had them by me, and just afterwards, still through a thick haze of heat, I saw Gris-nez, a huge ghost, right up against and above me; and I wondered, for I had crossed the Channel, now for the first time, and knew now what it felt like to see new land.

Though I knew nothing of the place, I had this much sense, that I said to myself: "The tide is right-down Channel, racing through the hidden valleys under the narrow sea, so it will all go down together and all come up together, and the flood will come on this foreign side much at the same hour that it does on the home side." My boat lay to the east and the ebb tide held her down, and I lit a pipe and looked at the French hills and thought about them and the people in them, and England which I had left behind, and I was delighted with the loneliness of the sea; and still I waited for the flood.

But in a little while the chain made a rattling noise, and she lay quite slack and swung oddly; and then there were little boiling and eddying places in the water, and the water seemed to come up from underneath sometimes, and altogether it behaved very strangely, and this was the turn of the tide. Then the wind dropped also, and for a moment she lollopped about, till at last, after I had gone below and straightened things, I came on deck to see that she had turned completely round, and that the tide at last was making up my way, towards Calais, and her chain was taut and her nose pointed down Channel, and a little westerly breeze, a little draught of air, came up cool along the tide.

When this came I was very glad, for I saw that I could end my adventure before night. So I pulled up the anchor and fished it, and then turned with the tide under me, and the slight half-felt breeze just barely filling the mainsail (the sheet was slack, so powerless was the wind), and I ran up along that high coast, watching eagerly every new thing; but I kept some way out for fear of shoals, till after three good hours under the reclining sun of afternoon, which glorified the mist, I saw, far off, the roofs and spires of a town, and a low pier running well out to sea, and I knew that it must be Calais. And I ran for these piers, careless of how I went, for it was already half of the spring flood tide, and everything was surely well covered for so small a boat, and I ran up the fairway in between the piers, and saw Frenchmen walking about and a great gun peeping up over its earthwork, and plenty of clean new masonry. And a man came along and showed me where I could lie; but I was so strange to the place that I would not take a berth, but lay that night moored to an English ship.

And when I had eaten and drunk and everything was stowed away and darkness had fallen, I went on deck, and for a long time sat silent, smoking a pipe and watching the enormous lighthouse of Calais, which is built right in the town, and which turns round and round above one all night long.

And I thought: "Here is a wonderful thing! I have crossed the Channel in this little boat, and I know now what the sea means that separates France from England. I have strained my eyes for shore through a haze. I have seen new lands, and I feel as men do who have dreamt dreams."

But in reality I had had very great luck indeed, and had had no right to cross, for my coming back was to be far more difficult and dreadful, and I was to suffer many things before again I could see tall England, close by me, out of the sea.

But how I came back, and of the storm, and of its majesty, and of how the boat and I survived, I will tell you another time, only imploring you to do the same; not to tell of it, I mean, but to sail it in a little boat.

THE MOWING OF A FIELD

There is a valley in South England remote from ambition and from fear, where the passage of strangers is rare and unperceived, and where the scent of the grass in summer is breathed only by those who are native to that unvisited land. The roads to the Channel do not traverse it; they choose upon either side easier passes over the range. One track alone leads up through it to the hills, and this is changeable: now green where men have little occasion to go, now a good road where it nears the homesteads and the barns. The woods grow steep above the slopes; they reach sometimes the very summit of the heights, or, when they cannot attain them, fill in and clothe the coombes. And, in between, along the floor of the valley, deep pastures and their silence are bordered by lawns of chalky grass and the small yew trees of the Downs.

The clouds that visit its sky reveal themselves beyond the one great rise, and sail, white and enormous, to the other, and sink beyond that other. But the plains above which they have travelled and the Weald to which they go, the people of the valley cannot see and hardly recall. The wind, when it reaches such fields, is no longer a gale from the salt, but fruitful and soft, an inland breeze; and those whose blood was nourished here, feel in that wind the fruitfulness of our orchards and all the life that all things draw from the air.

In this place, when I was a boy, I pushed through a fringe of beeches that made a complete screen between me and the world, and I came to a glade called No Man's Land. I climbed beyond it, and I was surprised and glad, because from the ridge of that glade I saw the sea. To this place very lately I returned.

The many things that I recovered as I came up the countryside were not less charming than when a distant memory had enshrined them, but much more. Whatever veil is thrown by a longing recollection had not intensified nor even made more mysterious the beauty of that happy ground; not in my very dreams of morning had I, in exile, seen it more beloved or more rare. Much also that I had forgotten now returned to me as I approached--a group of elms, a little turn of the parson's wall, a small paddock beyond the graveyard close, cherished by one man, with a low wall of very old stone guarding it all round. And all these things fulfilled and amplified my delight, till even the good vision of the place, which I had kept so many years, left me and was replaced by its better reality. "Here," I said to myself, "is a symbol of what some say is reserved for the soul: pleasure of a kind which cannot be imagined save in a moment when at last it is attained."

When I came to my own gate and my own field, and had before me the house I knew, I looked around a little (though it was already evening), and I saw that the grass was standing as it should stand when it is ready for the scythe. For in this, as in everything that a man can do--of those things at least which are very old--there is an exact moment when they are done best. And it has been remarked of whatever rules us that it works blunderingly, seeing that the good things given to a man are not given at the precise moment when they would have filled him with delight. But, whether this be true or false, we can choose the just turn of the seasons in everything we do of our own will, and especially in the making of hay. Many think that hay is best made when the grass is thickest; and so they delay until it is rank and in flower, and has already heavily pulled the ground. And there is another false reason for delay, which is wet weather. For very few will understand (though it comes year after year) that we have rain always in South England between the sickle and the scythe, or say just after the weeks of east wind are over. First we have a week of sudden warmth, as though the south had come to see us all; then we have the weeks of east and south-east wind; and then we have more or less of that rain of which I spoke, and which always astonishes the world. Now it is just before, or during, or at the very end of that rain--but not later--that grass should be cut for hay. True, upland grass, which is always thin, should be cut earlier than the grass in the bottoms and along the water meadows; but not even the latest, even in the wettest seasons, should be left (as it is) to flower and even to seed. For what we get when we store our grass is not a harvest of something ripe, but a thing just caught in its prime before maturity: as witness that our corn and straw are best yellow, but our hay is best green. So also Death should be represented with a scythe and Time with a sickle; for Time can take only what is ripe, but Death comes always too soon. In a word, then, it is always much easier to cut grass too late than too early; and I, under that evening and come back to these pleasant fields, looked at the grass and knew that it was time. June was in full advance: it was the beginning of that season when the night has already lost her foothold of the earth and hovers over it, never quite descending, but mixing sunset with the dawn.

Next morning, before it was yet broad day, I awoke, and thought of the mowing. The birds were already chattering in the trees beside my window, all except the nightingale, which had left and flown away to the Weald, where he sings all summer by day as well as by night in the oaks and the hazel spinneys, and especially along the little river Adur, one of the rivers of the Weald. The birds and the thought of the mowing had awakened me, and I went down the stairs and along the stone floors to where I could find a scythe; and when I took it from its nail, I remembered how, fourteen years ago, I had last gone out with my scythe, just so, into the fields at morning. In between that day and this were many things, cities and armies, and a confusion of books, mountains and the desert, and horrible great breadths of sea.

When I got out into the long grass the sun was not yet risen, but there were already many colours in the eastern sky, and I made haste to sharpen my scythe, so that I might get to the cutting before the dew should dry. Some say that it is best to wait till all the dew has risen, so as to get the grass quite dry from the very first. But, though it is an advantage to get the grass quite dry, yet it is not worth while to wait till the dew has risen. For, in the first place, you lose many hours of work (and those the coolest), and next--which is more important--you lose that great ease and thickness in cutting which comes of the dew. So I at once began to sharpen my scythe.

There is an art also in the sharpening of a scythe, and it is worth describing carefully. Your blade must be dry, and that is why you will see men rubbing the scythe-blade with grass before they whet it. Then also your rubber must be quite dry, and on this account it is a good thing to lay it on your coat and keep it there during all your day's mowing. The scythe you stand upright, with the blade pointing away from you, and you put your left hand firmly on the back of the blade, grasping it: then you pass the rubber first down one side of the blade-edge and then down the other, beginning near the handle and going on to the point and working quickly and hard. When you first do this you will, perhaps, cut your hand; but it is only at first that such an accident will happen to you.

To tell when the scythe is sharp enough this is the rule. First the stone clangs and grinds against the iron harshly; then it rings musically to one note; then, at last, it purrs as though the iron and stone were exactly suited. When you hear this, your scythe is sharp enough; and I, when I heard it that June dawn, with everything quite silent except the birds, let down the scythe and bent myself to mow.

When one does anything anew, after so many years, one fears very much for one's trick or habit. But all things once learnt are easily recoverable, and I very soon recovered the swing and power of the mower. Mowing well and mowing badly--or rather not mowing at all--are separated by very little; as is also true of writing verse, of playing the fiddle, and of dozens of other things, but of nothing more than of believing. For the bad or young or untaught mower without tradition, the mower Promethean, the mower original and contemptuous of the past, does all these things: He leaves great crescents of grass uncut. He digs the point of the scythe hard into the ground with a jerk. He loosens the handles and even the fastening of the blade. He twists the blade with his blunders, he blunts the blade, he chips it, dulls it, or breaks it clean off at the tip. If any one is standing by he cuts him in the ankle. He sweeps up into the air wildly, with nothing to resist his stroke. He drags up earth with the grass, which is like making the meadow bleed. But the good mower who does things just as they should be done and have been for a hundred thousand years, falls into none of these fooleries. He goes forward very steadily, his scythe-blade just barely missing the ground, every grass falling; the swish and rhythm of his mowing are always the same.

So great an art can only be learnt by continual practice; but this much is worth writing down, that, as in all good work, to know the thing with which you work is the core of the affair. Good verse is best written on good paper with an easy pen, not with a lump of coal on a whitewashed wall. The pen thinks for you; and so does the scythe mow for you if you treat it honourably and in a manner that makes it recognise its service. The manner is this. You must regard the scythe as a pendulum that swings, not as a knife that cuts. A good mower puts no more strength into his stroke than into his lifting. Again, stand up to your work. The bad mower, eager and full of pain, leans forward and tries to force the scythe through the grass. The good mower, serene and able, stands as nearly straight as the shape of the scythe will let him, and follows up every stroke closely, moving his left foot forward. Then also let every stroke get well away. Mowing is a thing of ample gestures, like drawing a cartoon. Then, again, get yourself into a mechanical and repetitive mood: be thinking of anything at all but your mowing, and be anxious only when there seems some interruption to the monotony of the sound. In this mowing should be like one's prayers--all of a sort and always the same, and so made that you can establish a monotony and work them, as it were, with half your mind: that happier half, the half that does not bother.

In this way, when I had recovered the art after so many years, I went forward over the field, cutting lane after lane through the grass, and bringing out its most secret essences with the sweep of the scythe until the air was full of odours. At the end of every lane I sharpened my scythe and looked back at the work done, and then carried my scythe down again upon my shoulder to begin another. So, long before the bell rang in the chapel above me--that is, long before six o'clock, which is the time for the _Angelus_--I had many swathes already lying in order parallel like soldiery; and the high grass yet standing, making a great contrast with the shaven part, looked dense and high. As it says in the _Ballad of Val-ès-Dunes,_ where--

The tall son of the Seven Winds
Came riding out of Hither-hythe,

and his horse-hoofs (you will remember) trampled into the press and made a gap in it, and his sword (as you know)

... was like a scythe
In Arcus when the grass is high
And all the swathes in order lie,
And there's the bailiff standing by
A-gathering of the tithe.

So I mowed all that morning, till the houses awoke in the valley, and from some of them rose a little fragrant smoke, and men began to be seen.

I stood still and rested on my scythe to watch the awakening of the village, when I saw coming up to my field a man whom I had known in older times, before I had left the Valley.

He was of that dark silent race upon which all the learned quarrel, but which, by whatever meaningless name it may be called--Iberian, or Celtic, or what you will--is the permanent root of all England, and makes England wealthy and preserves it everywhere, except perhaps in the Fens and in a part of Yorkshire. Everywhere else you will find it active and strong. These people are intensive; their thoughts and their labours turn inward. It is on account of their presence in these islands that our gardens are the richest in the world. They also love low rooms and ample fires and great warm slopes of thatch. They have, as I believe, an older acquaintance with the English air than any other of all the strains that make up England. They hunted in the Weald with stones, and camped in the pines of the green-sand. They lurked under the oaks of the upper rivers, and saw the legionaries go up, up the straight paved road from the sea. They helped the few pirates to destroy the towns, and mixed with those pirates and shared the spoils of the Roman villas, and were glad to see the captains and the priests destroyed. They remain; and no admixture of the Frisian pirates, or the Breton, or the Angevin and Norman conquerors, has very much affected their cunning eyes.

To this race, I say, belonged the man who now approached me. And he said to me, "Mowing?" And I answered, "Ar." Then he also said "Ar," as in duty bound; for so we speak to each other in the Stenes of the Downs.

Next he told me that, as he had nothing to do, he would lend me a hand; and I thanked him warmly, or, as we say, "kindly." For it is a good custom of ours always to treat bargaining as though it were a courteous pastime; and though what he was after was money, and what I wanted was his labour at the least pay, yet we both played the comedy that we were free men, the one granting a grace and the other accepting it. For the dry bones of commerce, avarice and method and need, are odious to the Valley; and we cover them up with a pretty body of fiction and observances. Thus, when it comes to buying pigs, the buyer does not begin to decry the pig and the vendor to praise it, as is the custom with lesser men; but tradition makes them do business in this fashion:--

First the buyer will go up to the seller when he sees him in his own steading, and, looking at the pig with admiration, the buyer will say that rain may or may not fall, or that we shall have snow or thunder, according to the time of year. Then the seller, looking critically at the pig, will agree that the weather is as his friend maintains. There is no haste at all; great leisure marks the dignity of their exchange. And the next step is, that the buyer says: "That's a fine pig you have there, Mr. ----" (giving the seller's name). "Ar, powerful fine pig." Then the seller, saying also "Mr." (for twin brothers rocked in one cradle give each other ceremonious observance here), the seller, I say, admits, as though with reluctance, the strength and beauty of the pig, and falls into deep thought. Then the buyer says, as though moved by a great desire, that he is ready to give so much for the pig, naming half the proper price, or a little less. Then the seller remains in silence for some moments; and at last begins to shake his head slowly, till he says: "I don't be thinking of selling the pig, anyways." He will also add that a party only Wednesday offered him so much for the pig--and he names about double the proper price. Thus all ritual is duly accomplished; and the solemn act is entered upon with reverence and in a spirit of truth. For when the buyer uses this phrase: "I'll tell you what I _will_ do," and offers within half a crown of the pig's value, the seller replies that he can refuse him nothing, and names half a crown above its value; the difference is split, the pig is sold, and in the quiet soul of each runs the peace of something accomplished.

Thus do we buy a pig or land or labour or malt or lime, always with elaboration and set forms; and many a London man has paid double and more for his violence and his greedy haste and very unchivalrous higgling. As happened with the land at Underwaltham, which the mortgagees had begged and implored the estate to take at twelve hundred, and had privately offered to all the world at a thousand, but which a sharp direct man, of the kind that makes great fortunes, a man in a motor-car, a man in a fur coat, a man of few words, bought for two thousand three hundred before my very eyes, protesting that they might take his offer or leave it; and all because he did not begin by praising the land.

Well then, this man I spoke of offered to help me, and he went to get his scythe. But I went into the house and brought out a gallon jar of small ale for him and for me; for the sun was now very warm, and small ale goes well with mowing. When we had drunk some of this ale in mugs called "I see you," we took each a swathe, he a little behind me because he was the better mower; and so for many hours we swung, one before the other, mowing and mowing at the tall grass of the field. And the sun rose to noon and we were still at our mowing; and we ate food, but only for a little while, and we took again to our mowing. And at last there was nothing left but a small square of grass, standing like a square of linesmen who keep their formation, tall and unbroken, with all the dead lying around them when the battle is over and done.

Then for some little time I rested after all those hours; and the man and I talked together, and a long way off we heard in another field the musical sharpening of a scythe.

The sunlight slanted powdered and mellow over the breadth of the valley; for day was nearing its end. I went to fetch rakes from the steading; and when I had come back the last of the grass had fallen, and all the field lay flat and smooth, with the very green short grass in lanes between the dead and yellow swathes.

These swathes we raked into cocks to keep them from the dew against our return at daybreak; and we made the cocks as tall and steep as we could, for in that shape they best keep off the dew, and it is easier also to spread them after the sun has risen. Then we raked up every straggling blade, till the whole field was a clean floor for the tedding and the carrying of the hay next morning. The grass we had mown was but a little over two acres; for that is all the pasture on my little tiny farm.

When we had done all this, there fell upon us the beneficent and deliberate evening; so that as we sat a little while together near the rakes, we saw the valley more solemn and dim around us, and all the trees and hedgerows quite still, and held by a complete silence. Then I paid my companion his wage, and bade him a good night, till we should meet in the same place before sunrise.

He went off with a slow and steady progress, as all our peasants do, making their walking a part of the easy but continual labour of their lives. But I sat on, watching the light creep around towards the north and change, and the waning moon coming up as though by stealth behind the woods of No Man's Land.

THE ROMAN ROAD

The other day (it was Wednesday, and the air was very pure) I went into the stable upon my way toward the wood, and there I saw my horse Monster standing by himself, regarding nothingness. And when I had considered what a shame it was to take one's pleasure in a wood and leave one's helpless horse at home, I bridled him and saddled him and took him out, and rode him the way that I had meant to go alone. So we went together along the Stene under the North Wood until we got to the edge of the forest, and then we took the green Ride to the right, for it was my intention to go and look at the Roman road.

Behind my house, behind my little farm, there are as many miles of turf as one cares to count, and then behind it also, but the other way, there goes this deep and lonely forest. It is principally of beech, which is the tree of the chalk, and no one has cut it or fenced it or thought about it (except to love it), since the parts about my village took their names: Gumber and Fairmile Bay Combe, the Nore, and the stretch called No Man's Land.

Into the darkness of these trees I rode very quietly with Monster, my horse, but whether the autumn air were pleasanter to him or to me neither of us could decide, for there is no bridge between two souls. That is, if horses have a soul, which I suppose they have, for they are both stupid and kindly, and they fear death as though a part, and but a part, of them were immortal. Also they see things in the dark and are cognisant of evil.

When I had gone some hundred yards towards the Roman road I saw, bending lower than the rest on the tree from which it hung, a golden bough, and I said to myself that I had had good luck, for such a thing has always been the sign of an unusual experience and of a voyage among the dead. All the other leaves of the tree were green, but the turn of the year, which sends out foragers just as the spring does, marking the way it is to go, had come and touched this bough and changed it, so that it shone out by itself in the recesses of the forest and gleamed before and behind. I did not ask what way it led me, for I knew; and so I went onwards, riding my horse, until I came to that long bank of earth which runs like a sort of challenge through this ancient land to prove what our origins were, and who first brought us merry people into the circuit of the world.

When I saw the Roman road the sharper influence which it had had upon my boyhood returned to me, and I got off my horse and took his bit out of his mouth so that he could play the fool with the grass and leaves (which are bad for him), and I hitched the snaffle to a little broken peg of bough so that he could not wander. And then I looked up and down along the boles of the great North Wood, taking in the straight line of the way.

I have heard it said that certain professors, the most learned of their day, did once deny that this was a Roman road. I can well believe it, and it is delightful to believe that they did. For this road startles and controls a true man, presenting an eternal example of what Rome could do. The peasants around have always called it the "Street." It leads from what was certainly one Roman town to what was certainly another. That sign of Roman occupation, the modern word "Cold Harbour," is scattered up and down it. There are Roman pavements on it. It goes plumb straight for miles, and at times, wherever it crosses undisturbed land, it is three or four feet above the level of the down. Here, then, was a feast for the learned: since certainly the more obvious a thing is, the more glory there must be in denying it. And deny it they did (or at least, so I am told), just as they will deny that Thomas à Becket was a Papist, or that Austerlitz was fought in spite of Trafalgar, or that the Gospel of St. John is the Gospel of St. John.

Here then, sitting upon this Roman road I considered the nature of such men, and when I had thought out carefully where the nearest Don might be at that moment, I decided that he was at least twenty-three miles away, and I was very glad: for it permitted me to contemplate the road with common sense and with Faith, which is Common Sense transfigured; and I could see the Legionaries climbing the hill. I remembered also what a sight there was upon the down above, and I got upon my horse again to go and see it.

When one has pushed one's way through the brambles and the rounded great roots which have grown upon this street--where no man has walked perhaps for about a thousand years--one gets to the place where it tops the hill, and here one sees the way in which the line of it was first struck out. From where one stands, right away like a beam, leading from rise to rise, it runs to the cathedral town. You see the spot where it enters the eastern gate of the Roman walls; you see at the end of it, like the dot upon an "i," the mass of the cathedral. Then, if you turn and look northward, you see from point to point its taut stretch across the weald to where, at the very limit of the horizon, there is a gap in the chain of hills that bars your view.

The strict design of such a thing weighs upon one as might weigh upon one four great lines of Virgil, or the sight of those enormous stones which one comes upon, Roman also, in the Algerian sands. The plan of such an avenue by which to lead great armies and along which to drive commands argues a mixture of unity and of power as intimate as the lime and the sand of which these conquerors welded their imperishable cement. And it does more than this. It suggests swiftness and certitude of aim and a sort of eager determination which we are slow to connect with Government, but which certainly underlay the triumph of this people. A road will give one less trouble if it winds about and feels the contours of the land. It will pay better if it is of earth and broken stones instead of being paved, nor would any one aiming at wealth or comfort alone laboriously raise its level, as the level of this road is raised. But in all that the Romans did there was something of a monument. Where they might have taken pipes down a valley and up the opposing side they preferred the broad shoulders of an arcade, and where a seven-foot door would have done well enough to enter their houses by they were content with nothing less than an arch of fifty. In all their work they were conscious of some business other than that immediately to hand, and therefore it is possible that their ruins will survive the establishment of our own time as they have survived that of the Middle Ages. In this wild place, at least, nothing remained of all that was done between their time and ours.

These things did the sight on either side of the summit suggest to me, but chiefly there returned as I gazed the delicious thought that learned men, laborious and heavily endowed, had denied the _existence_ of this Roman road.