Chapter X

Come, Cleopatra, from thy prison break,
And I will gather now my waiting band--
My cohorts; yea, I will rise up and shake
Over Octavius a mighty hand;
Yea, I-- What sayest thou? The Queen is dead?
O Joy of gods and men! thou couldst not die--
Never to Cleopatra could come death!
There, lad! hold thou my sword, and let me fly
On wings of love to realms unvisited
Where Cleopatra, waiting, wandereth!

PAUL TO TIMOTHY

The long day ends at last, O Timothy,
And I, Paul, prisoner of Jesus Christ,
Wait for the dark.

Upon my window-ledge
A sparrow twitters, pecks at the iron bars
As though to set me free this night of Rome.
A lad is singing somewhere in the street;
His voice, careless and free, recalls Cilicia--
Tarsus, my city, where the Cydnus flows--
Recalls those first, far days when in my heart
No pain had found a place, and I was Saul--
Named for the Son of Kish--A Benjamite.

How swiftly Age turns back the gate of Time,
And with what eager pace pursues the path
Trod by the feet of Childhood! I can see
The scarlet-prowed Phenician ships, triremes
Down from the Tiber, and Egyptian barges,
Abundant fruitage of the date and palm,
Tall, Bacchic amphora, and perfumed bales
Of Tyrian purple, stand along the quay;
And I can hear the sailors and their songs,
The strange, brown mariners of many seas,
With arms like anchor-cables in their strength:
Oh, then was I a wanderer of earth,
And dreamed of brave adventure in far lands!

They say the Hebrew burning in my blood
Closed all life's doors, save one, upon the world;
That I, the Pharisee of Pharisees,
Contemned the beauty and the song of Greece!
How little do they know, my Timothy,
My dear disciple, and my bosom friend,
Heart, soul, feet, hands, eyes, ears, and lips of Paul,
How little do they know!
To-morrow morn
Without the city wall I shall kneel down
Before the Roman sword and die!

O Death,
Where is thy sting? O Grave....
The lad still sings!
Would thou could hear his song: Anacreon?
Nay; Sappho! He? Athenian, I think.
'Tis such a voice as that which Eunice heard--
Son of the Faith once and for all delivered--
Oft in the streets of Lystra's eventide,
Telling of Timothy returning home,
Or ever thou didst follow Christ and Paul.
Why doth he sing, and hale me back to life
Who on the morn must die? And Sappho's song!
Flee from this wicked world ordained to death!
The wrath of God is kindled in the sky,
And Babylon shall be consumed in smoke!

How all the gold has gone from out the west:
'Tis crimson now, and on the Forum falls
A menace as of blood!
O Babylon,
The cup of thine iniquity is full,
And runneth over even to the ground!

Still doth he sing; and always Sappho's song!
O Greece, the tongue of Homer and of Paul
Is in that song! Behold, the sound thereof
Goes forth unto the ends of all the world;
And neither speech nor language shall prevail
Upon its magic and its mastery!

How little do they know, son Timothy,
Of Paul, the prisoner of Jesus Christ.
A Pharisee? Yea, straitest of that sect.
Learned in the law? Aye, from Gamaliel.
And persecutor of the Church of God?
Saul who consented unto Stephen's death!
Ah, woe is me! Yet little do they know,
Who know not this: the law of sin and death
Is done away in Christ, by Whom all things
Are sanctified; and neither Jew nor Greek,
And neither bond nor free, exist in Him
Who is the First Begotten Son of God,
The Keystone of life's slow-ascending arch,
And Who completeth all things in Himself.

Nathless, I found this truth not easily:
In those far boyhood days beside the Cydnus,
Watching the sailors and the ships, I felt
Shame of my passion for the many tones
And tinctures of the coloured sails and prows,
Shame at the tumult in my heart at songs
Sung by the boatmen; for the law is hard,
And presseth with a heavy hand upon
Youth and the innocent delights of youth.

Young Rabbi Saul the Thunderer, and Saul
Consenting unto Stephen's death, are dead;
Slain by the piercing of the Cross of Christ!
Christ of the lilies--He Who loved the fields,
And heard the children in the market place
Complaining at the unresponsive feet,
And ears deaf to their piping and sweet song.

Doth He know my lad singing in the street--
My young Athenian, whose voice for Paul
Breathes _Ave atque Vale_ on the world?

Christ is not quickly learned; and gradual
Is the progression of a soul to Him.
Hard strove I through the barriers of thought,
And one by one dissolved the old ideas
That misted o'er the mountains of desire,
Before I found that all things beautiful,
Like lilies of the open field, are spread
Beneath the benediction of His love.

Write this again: _There is no bond nor free!_
This is the Faith; and this is Jesus Christ,
The Saviour of the world!
Think what it means,
O Timothy, this Faith thou hast received
To give and guard at Ephesus. Let fall
Distinctions from henceforth, and keep in one
The diverse aspirations of mankind.
Jerusalem and Alexandria,
Rome, Athens, Corinth and Iconium,
Moses and Socrates, Plato and Paul,
Isaiah, Homer, and Euripides,
Bezaleel and thine own Phidias,
David and Sappho--all are in His heart!

Thou wilt remember what I lately wrote--
The feet of him who bears that letter speed,
As sped Pheidippides--"All inspired Scripture
Is given of God;" for nothing beautiful
Lives but by breathing of the Holy Ghost.

Force is of Satan; Art the child of God;
And they, who like this foredoomed Babylon
Build citadels cemented by men's blood,
Are numbered with the damned!

Do I not know?
Am I not Paul, the prisoner of Christ?

Creators of sweet sounds and lovely forms
Care not for Babylon; they seek the hills,
And know God in the thunders of the seas;
They find Him where pomegranate and the pine
Are passionate with pleading of all souls
That are with dross of earth unsatisfied.
This have I learned from the Athenian
Who sings the song of Sappho unto Paul.

Gone are the gold and scarlet from the west;
Night falls; and Rome is like the Galaxy--
Indefinite with stars. A myriad
Of tiny flames are flaring on the hills;
And in those evening fires the souls of men
Are manifested--souls that upward burn
In emulation of the beautiful:
For the invisible, pure things of Him
From the creation of the world are seen
And understood by what is made. One God,
One Law, one Hope, one Faith, and one Desire,
Are in the impulse of creative hands,
And on the lips that sing--as sings the lad
To Paul the prisoner, great Sappho's song!

DIVES IN TORMENT

Out of the gulf of a grief that is flame,
Spent with the storm of an aeon of tears,
Call I at last the Ineffable Name--
Thou Who art throned o'er the flood of the years

Dim are the depths of the City of Dis
Where Thou hast plunged me; an infinite pain
Harries me on to its lowest abyss,
Beats on my head in a torment of rain.

Shapes that are dreadful with uttermost hate
Follow me down, and a Voice follows after:
Stay! thou dost flee from the furies of Fate!
Hell trembles with their demoniac laughter.

Why didst Thou form me so helpless and frail
Out of the clod and allied to the star?
Lured by the vision and fashioned to fail,
Is it my fault I have fallen so far?

Why in my breast didst Thou kindle desire,
Love for the lips of a woman divine?
Why did I swoon at the sound of the lyre,
Dance and grow wild in the wonder of wine?

God, how I hate Thee enthroned in the sky;
Cruel Omnipotence torturing me!
Clenched are these manacled hands that defy
Hosts of the seraphim singing to Thee!

Paused One a moment and played on a harp,
Joyous and free in the quest of his star:
Passed and was gone, in despair of the sharp
Pain that smote me like a swift scimetar--

Pain that was memory stirred by his song--
Breath of the lily and breath of the rose,
Myrrh on the fingers of maidens that throng
Home from the pools when the day is at close:

Hark! how they sing as they carry the jars
High on the shoulder: "Home, home from the well!
Gold on the dates is the kiss of the stars,
Soft as the kiss of betrothal that fell

Sweet on the lips when my lover claimed me
Caught in the vineyard, delayed by the moon
Orbed in the west, which I tarried to see:--
Night hath a charm that is not in the noon."

Flight of the Seraph, thou bringest me this--
Love and the laughter of maidens who tell
Life is revealed in the breath of a kiss;
Softly they sing it: "Home, home from the well!"

Flight of the Seraph, delay, oh, delay!
Spread wide those pinions of purple and gold;
Strike on the strings, O my Harpist, and play!
Sing me that song that they anthemed of old,

When from the dust all my members were made,
When o'er the cradle a mother looked down,
Saw me, her first-born, and clasped me and prayed
God to bequeath me a sceptre and crown!

Sing till Jehovah is shamed by that prayer--
False to the covenant sealed by her pain,
He Who hath damned what she suckled with care--
Sing back the years, and her love is again!

Gone is the Seraph! O God! and O God!
Thou only art left, Thou only, and I--
Wouldst have my pity? I who am a clod
Give that much, Torturer, throned in the sky.

Man is unconquered, Jehovah hath failed;
Love and not Hate is the end of the law!
Lonely is He, and His heart is assailed
By the swift arrow He ventured to draw--

Head to the bow and the haft to the cord--
Arrow called "Judgment" and "Rod of His Might,"
Barbed with the vengeance and wrath of the Lord,
Winged with the flame of an infinite Right!

Yea, Thou hast pity! and Man will forgive--
Man will forgive and Thine anger forget--
Man who hath learned in the dying, to live!
Open the books, for the judgment is set:

Was I to blame that Lazarus lurked
Loathsome with sores at the banqueting hall,
Vile in return for the labour he shirked,
Begging for crumbs when the world was his all?

"The race to the swift," the proverb hath said;
Fleet-footed I strove and won to the goal,
Got me a palace, anointed my head,
Unctioned my body and pleasured my soul--

Pleasured my soul that is tortured in hell!
Unctioned my body that crumbles to dust!
Got me a palace whose pinnacles fell!
Gone are the garments to moth and to rust!

Dim are the depths of the gulf of my pain!
Memory burns! ... The fine linen! ... The feast!
Beautiful faces of souls I have slain!
Blood of the threatening prophet and priest!

* * * * *

Lazarus! thou like a dream in the night
Ere one awaketh to find that the day
Leaps on the hills in the joy of his might,
Sings till the shadows are driven away!

Lazarus! thou like a god in his star
Speeding through space, and whose chariot wheels
Thunder on pavements of crystal, and jar
Hell's deep foundations! My spirit appeals,

Clamours and cries in protest of its pain,
Rages and rails at the wreck and the wrong
Done by Jehovah! Revenge is in vain;
Hate hurls at Hate with a hate that is strong!

Lazarus, why art thou come unto me?
Stand like a star on a mountain of morn,
Spirit redeemed by Jehovah's decree,
And drink to the dregs of my chalice of scorn.

Bitter the chalice of Dives' disgrace!
Shudderest thou at the purple stained brim!
Drink! or I dash the cup full in thy face--
Drink! and then back to hosannah and hymn!

Fade from my sight! and thy glory withdraw
Over the gulf to dim islands of palm,
Where the Redeemed by the blood of the law
Sing to the Lord on their harps, with a psalm!

Taunt me not, Lazarus, thou, and thy smile!
Pity or scorn I regard not! Away!
Is Paradise lonely that thou must beguile
Hell with thy holiness! What does thou say?

Nay, thou are silent; why wilt thou not speak?
This is the torment: that never a word,
Touch of a hand, or of lips on my cheek
Cloud of Gehenna's death-stillness hath stirred.

Think of it, Lazarus! Thou wast alone;
Down by the gate of my palace didst call:
"Give of thy bread!" and I gave thee a stone!
Lazarus! Lazarus! I would give all--

I would give all, for I know thou didst crave
Love, only love, who had no one to love;
Even as I who have learned in the grave
What I had missed in the earth-life above.

Life is in loving: and lonely is he
Who hath not found in the flower and fern,
Song of the bird and the hum of the bee,
Voice and a prayer as of spirits that yearn

Upward forever to fellowship; strive
Bravely for place in the legions of light;
Dauntless of death in the tempest they thrive,
Laugh and are glad of the foe and the fight.

This was my failure, who thought that the feast
Rivalled the rapture of bird on the wing;
Rivalled the lily all robed like a priest;
Smoke of the pollen when rose-censers swing.

This was my folly, who gave for a gown--
Purple and gold, and a bracelet and rings,
Shouts in the streets as I rode through the town--
Life in the love of the kinship of things.

Lazarus! Lazarus! This is my thirst,
Fever from flame of the love I have missed;
Ache of the heart for the friends I have cursed;
Longing for lips that I never have kissed!

Hell is for him who hath never found God
Hid in the bramble that burns by the way;
Findeth Him not in the stone and the clod;
Heareth Him not at the cool of the day.

Hell is for him who hath never found Man!
God and my Brother, I failing to find,
Failed to find me; so my days were a span
Void of the triumph of Spirit and Mind.

Once, I recall, at the table I leaned
Back on the breast of Pomona, my slave,
Saw through the window, with lattice-work screened,
Thee in thy rags, and I laughed! then grew grave:

Up the white street came a Man with a face
Sad with the woe and the pain of the world;
Moving with kingliness, ease, and a grace;
Crowned with wine-coloured hair wavy and curled

Over broad shoulders, so broad that I vowed
Here was Messias--the Samson--the King!
Leaped from the table and joined with the crowd;
Offered my purple, my bracelet, my ring!

Then through the clamour and dust of the street
Words of rebuke were directed to me:
"Lift thou up Lazarus; give him a seat
High among all who are feasting with thee."

Lift up the beggar! I laughed at Him there--
"Thou and Thy tattered ones take to the street--
I to the palace ... Begone! ... And beware!
Caiaphas comes, and the Sanhedrin meet!

"Go! or I hale Thee to judgment of them;
Go! or Thy God shall avail Thee in vain;
Thou art of Japheth, and I am of Shem
Lazarus, outcast and cursed with Cain!

"Needs must there be a division of men;
Hewer of wood is the Gibeonite,
Cutter of stone in the quarries, and then
Slave to the Covenant-Israelite."

"Nay, all are equal and loved of the Lord,"
Whispered the Stranger. The listening street,
Filled with the murmur of those who adored,
Hushed at the sound of His voice that was sweet,

Stirring my heart as a harp in the hall,
Silent for ages, is stirred by the wind
Breathed through the arras; and memories call
Over the summits of spirit and mind.

Yea, for a moment I struggled with Love;
Yearned to embrace thee and pour on thy hair
Oil of anointing, and place thee above
All of the guests who were gathering there--

There in my palace of pleasure and ease,
Builded by Herod, and bought with my gold,
Portaled and curtained with soft tapestries
Woven at looms of the Orient, sold

Down in Damascus. A palm in the sands,
That was my palace; a palm with a soul
Breathing of beauty when each leaf expands
Out to the desert which brims like a bowl--

Brims like a bowl of Falernian wine
Turned to the sun! O my palace and hall!
O sound of the psaltery under the vine
Grown in the garden! O footsteps that fall

Soft as the leaves in a pomegranate grove,
Soft on the pavement of beryl and pearl
Under the moon when my Miriam strove,
Laughing, to dance down the Syrian girl!

These thrust between my compassion and thee--
Beauty that mocked like a maid from her bower--
Beauty that looked through the lattice at me;
Sighed: "I have tarried, my Love, for this hour!"

Then to the palace all flaming I went,
Flaming with love for Pomona, my pride.
Back like a bow her dear body I bent,
Kissed her and placed her in joy at my side;

Crowned her with myrtle, proclaimed her a queen;
Drank to her eyes and her lips and her hair;
Clasped on her throat of an ivory sheen
Gems of an order kings only might wear.

Oh, how she sparkled and gleamed like a sword!
Oh, how the cymbals and tabours did sound!
Oh, my Pomona, my loved and adored--
Dust of the body is dust of the ground!

* * * * *

For I forgot Him, and bought with my gold
Houses and lands. Yea, I sought far and wide
Pleasure and ease. Then one day I was old....
Darkness came over the noon ... and I died!

Dead and companioned in pomp to the grave!
Dead and forgotten in less than a day
Save by Pomona, my mistress and slave
Sold unto Herod! ... Oh, she had a way,

Turn of the head and glance of the eye!
Touch of the hand and a fall of the feet!
Voice that was coo of the dove and a cry
Heard in the night when the seraphim meet!

Sometimes I fancy Gehenna's abyss
Gleams with a light that is love; and I feel
Lips on my lips in the tenderest kiss,
Making hell heaven: as though the appeal

Sent from my soul to Pomona had gained
Heart and the whole of her throned on a star,
Where for an son of bliss she hath reigned
Lonely for Dives so lost and afar!

Lazarus! Nearer! The light on thy face
Shines through the dark! Oh, what glory is thine!
Nay, not too near lest thou see my disgrace
Naked! behold bruised the image divine!

Lazarus! Pity! Pursue not my soul
Down the last gulf! I am fearful of thee--
Not of Jehovah, Whose thunders may roll
Over my head--Have thou pity on me!

This have I learned in the torment of hell:
Man is the judge of the soul that hath sin;
Man must raise man from the depths where he fell,
Hurled by the hand of his passion. Begin,

Lazarus, Lord of the light and the dark;
Stand on the cloud that hath bridged the abyss,
Judging my cause; for my spirit is stark
Under thy glance in abandon of bliss!

Yea, there is joy in the judgment; a peace
I have not known in an aeon of pain;
Joy in the thought that thy love will not cease
Till it hath cleansed all my spirit from stain.

Therefore I hail thee, O Lazarus! cry:
"Hail to the love that restoreth the years
The locusts have eaten! Search me and try
The thought of my heart and the tale of my tears!"

Try me and prove me; for I am undone,
Conquered by love of a love that hath sought
Me unto hell! Thou hast triumphed and won,
Lazarus, who for my spirit hath fought.

Yield I the trophies of battle; lay down
All of the pride and the hatred of heart;
Weeping I give thee my sceptre and crown;
Nothing I claim; not a tithe, not a part!

* * * * *

Lazarus, art thou the same that I saw
Begging for crumbs? Thou hast changed, thou hast changed!
Through what dominions of wonder and awe,
Beauty and joy, hast thou ranged, hast thou ranged?

Kingly and glorious, mantled with flame,
Lo! in thyself the Messias I see.
Lazarus, thou and the Christ art the same,
Thou art the Christ and the Master of me--

Thou art Messias! ... And this Paradise! ...
There is Pomona! ... There Mother who gave
Breast to her babe! ... From Gehenna I rise
Cleansed by a love that is mighty to save!

Light, and the sound of a song that is love!
Light, and the freedom of spirit to soar!
Light, and Messias enthroned above
High where the seraphim bow and adore!

SONNETS AND SONGS

FELLOW CRAFTSMEN

As in some workshop where the hammers ring
And bare-armed artizans toil, blow on blow,
To make each, crude, imperfect member grow
To the completed plan, rise thou, and fling
Aside all doubt and languor; strive to bring
The deed up to its best; in gladness go
Undaunted; have full confidence; and know
Thou and thy God can perfect everything!

Throughout the busy day He works with us
And knows that we are tired; He hears and feels
The grind of every cog, the plaint, the fuss,
The purr of pinions in the thousand wheels
That whir forever down the endless walls,
Where, as we toil, His light perpetual falls.

POSCA

The light within the sky was growing dim.
Death-white, a thorn-crowned face looked from a cross
And watched with dying eyes the soldiers toss
Dice for the seamless robe they stripped from Him;
And of that number there was one who first
Was touched with pity for Him hanging there,
And ran a sponge of vinegar to bear,
When in His anguish Jesus said: "I thirst!"

O nameless soldier of the long ago,
Yours was the doing of a deathless deed;
Who braved the people passing to and fro,
And gave to Christ the sponge upon a reed
The while His own disciples standing near,
Dismayed, moved not to help Him in their fear.

REINCARNATION

I saw three souls before a jasper throne
That stood, star-canopied, beyond the world
Where angels knelt before a Presence--furled
White wings and waited. In vast undertone
A Voice said: "Choose!" And instantly were shown
Three chalices: one like a lily curled
About a stem of gold; one was empearled
In silver; one was carved from common stone.

I saw three souls sink swiftly back to earth;
I heard three children wailing in the night;
I met three men of diverse rank and birth:
A king; a priest; a slave whose wretched plight
Moved me to pity, till mine ancient dream
Recalled the proverb: "Things are not what they seem!"

JACOB'S DREAM

Lonely and worn by day's dull toil and heat,
Life lay before me stark, and dead, and drear;
Night had engulfed the desert, and a fear
Was on me as of slow, resistless feet
Of foes invisible, from whom retreat
Denied me respite! I knew the moment near--
Jehovah's hand uplifted, and His spear
Down-glancing through the dark my heart to meet;

And as I crouched to take the stroke that fell
Swift from the sky, a cloud of cherubim
Burst on my vision with a mighty song
That filled the wilderness, as though a bell
Chimed from afar. Then someone said: "Be strong,
Son of the Highest! Find thyself in Him!"

KEATS

To sing, as thou didst in full throated ease,
Sweeter than thine oft-envied nightingale,
And with thy singing waken hill and dale
Until the many harpstrings of the trees
Murmured in strange and old antiphonies;
To wander at thy will into the vale
Where sleeps Endymion, and tell the tale
Of Dian's nymphs or Pan's dear dryades:

Was it, in sooth, too great a price to pay--
The heart-ache and the passion and the tears
With which God mixed for thee life's cup of gold?
Against the sadness of thy lot I hold
The joy of him who sees and feels and hears
Earth's splendour, fulness, music, night and day.

A POET'S PRAYER

Give me pause and time for dreaming;
Send me to some quiet place
Where the winding water, gleaming,
Holds a glass before my face.

Here within the grind and clamour
I forget what I have known;
Life and love have lost their glamour,
And my heart is turned to stone.

Shrub and bird and beast are mingled
With a clumsy dream of man;
Lost the ancient art that singled
Hoof and brow of brooding Pan!

Strike the rock, release the river,
Bid it through the desert go;
Let its shallows dance and quiver,
And its flood majestic flow;

Till again the rushing rapture
Of the poet's soul is mine,
With its swift pursuit to capture
Visions that are all divine.

WHAT IS RELIGION?

What is Religion?--Word of many creeds
Blared forth in streets by solemn Pharisee,
And piped in doleful tones on scrannel reeds,
Untouched by love or tender sympathy
That moves the soldier where the Master bleeds?

What is Religion?--Lofty minster-spires
And rich mosaics on the chancel wall;
Deep organ-tones, and silver-throated choirs
Whose golden Glorias night and morning fall,
With sanctus-bell and flares of altar-fires?

What is Religion? Note of bird on bough;
The sunlight falling o'er the waving grass;
A child's clear gaze and unashamed brow;
The little deeds that, living, come and pass
And are forgot: Religion is, I trow.

What is Religion? Why, who anywhere
Stoops down to touch the dusty wayside-flower,
And then as tenderly the face of care;
Who thus in love lives on from hour to hour
Has caught the secret, and has mastered prayer.

A SONG OF SPRING

Little laughter of the grass;
Clapping of soft, tiny hands;
Fleeting forms that come and pass
In relays of fairy bands;
And the birds upon the wing--
Tell the secret! It is Spring!

In the woods the dryades
Hear the sounding pipes of Pan,
Leave their temples of the trees
And return to haunts of man;
This the song they sweetly sing--
Ave! Ave! It is Spring!

Domed with sapphire is the sky;
Haze of opal hath the hills;
Brown the brooks that rushing by
Call to their companion rills;
These their joyous welcome bring--
Hail! All hail! For it is Spring!

A FALLEN ANGEL

Out of the light,
Into the night,
God, I am falling!
Fashioned of flame,
Spent with my shame,
God, I am calling!

All through the day
Sin has had sway--
Lost is the token;
Evening brings
Hurt of my wings,
Blackened and broken.

Child of a star,
Thine avatar,
Drunk from the revel;
Who am I, God,--
Spirit or clod,
Angel or devil?

Yet Thou hast made
Me Thy sword-blade--
Sheathed, that its brightness
Flash up to win,
When the last sin
Burns into whiteness.

Hand that can smite,
Hold the hilt tight,
Draw, and strike faster!
Strike with me, Lord!
My soul Thy sword,
And Thou its Master.

Strike! till the day
Grow from the gray
Gloom of the peril;
And in the skies
Dream-domes arise--
Jacinth and beryl!

A LITANY

For what we to ourselves have done,
We who are miracles divine,
Flares from a universal sun,
Or lees from an Olympian wine;
For the abuse of laughter,
And tears that follow after;
For love betrayed, and hope delayed:
Cry we mercy, God!

For what we to ourselves have said:
"Thou hast much goods; peace, O my Soul,
Nor fret if beggars cry for bread,
And show their rags in hope of dole.
God giveth thee much pleasure,
Want is the poor man's measure!"
For all of these dark heresies:
Cry we mercy, God!

For what we on ourselves have wrought--
Wild havoc with the weird, grotesque,
Abortive images of thought,
Making of beauty the burlesque;
For much pretence in praying;
And little heart at playing;
For smothered smiles and countless guiles:
Cry we mercy, God!

For casting dice where Jesus bleeds
Upon His cross, naked, alone;
Unheedful in the noise of creeds
Of Him and His last dying moan;
For Rahab robed in scarlet,
Cursed with the title, "Harlot,"
By the decrees of Pharisees:
Cry we mercy, God!

For the delight of out-of-doors
Missed in our minsters made of stone,
Unmindful that pure incense pours
To Thee from wild rose-petals blown
Down forest-aisles; that altar fires
Burn in the sunset on the hills,
And from the pine-wood's ancient spires
The varied chime of evening fills
All hearts with rapture; for the light
Lost on white lilies, and the blue
Of heaven wasted, the dear night
With her gold stars and silver dew
Neglected. Oh, for what we fail
To find from life so rich and fair--
The rain, the snow, the sleet, the hail,
Summer, and blossom-breathing air;
For every useless sorrow,
And fears for the to-morrow,
Not knowing Thee, great Deity:
Cry we mercy, God!

THE GREAT COMRADE

I hear Thy voice within the world,
Thy thunder from the heaven hurled;

I lean and listen to the trees
Chanting Thine age-long litanies.

Over white leagues of ice and snow,
Through drift and storm I watch Thee go;

Upon the sea's sad surge behold
Marks of Thy journeyings manifold.

Where lilies lowly bow the head
Some marvel of Thyself is shed;

Earth's joyous, wild, and wandering things
Are hints of Thy rememberings.

From mist of stars upward to man,
Lord, all Thy ways I dimly scan.

* * * * *

To what divine and unguessed goals,
Comrade, invitest Thou all souls!

A REVERY

The green sea surges up to land;
I feel its salt breath on my cheek;
In deep-throated tones it seems to speak
As it falls thundering, seething on the sand.

The wild gulls circling sweep and cry;
A thin mist veils the crimson west;
The great, red sun sinks swiftly down to rest;
A dying flame crawls flickering up the sky.

Deep darkness, and the sullen boom
Of sea receding into dark;
I hear a faint, "Hoy, heave hoy!" I mark
A vessel's lights that pierce the gloom.

* * * * *

Night! and remoteness of the stars;
Vast, unrevealed infinitude
Of ocean, and the interlude
Of sobbing from the sandy bars!

GOOD-BYE

Dear, and dark, and tall
Lady of my heart,
Summer roses fall
Now that we must part!

What has happened, dear?
All the flowers are dead!
Since you are not near,
Laughter, too, is fled.

All the tender blue
Turned to tearful gray,
When I said to you,
"Good-bye," and went away!

DAVID'S SONG TO MICHAL

From "The Witch of Endor"

O Heart, dear Heart, Heart of the wild, red rose!
Hid in the loveliest flower that grows;
Hands of the seraphim scatter, let fall
Myrrh from thy leaves in the garden of Saul.

O Heart, dear Heart, Heart of the wild, red rose!
Breath from the lips of the cherubim blows
Soft on thy petals; they whisper and call,
Laugh and are glad in the garden of Saul.

O Heart, dear Heart, Heart of the wild, red rose!
Flame from the gold of the Mercy Seat glows,
Shines like a star on my love's festival;
Michal is mine in the garden of Saul!

DAVID BEFORE SAUL

From "The Witch of Endor"

Down by the stream of the waters
Came the king; and his face was sad,
Sad with a grief beyond belief,
For a bitter grief he had:
To be a king means sorrowing--
A king may not be glad.

Down by the stream of the waters
Came the king, and alone at night;
His robe was torn, a crown of thorn
Was on his brow so white:
They placed it there, who did not care
His eyes with tears were bright.

Down by the stream of the waters,
Where it flows through the valley of death,
He came, the king, all sorrowing;
A sob was in his breath:
They broke his heart, who stood apart--
The crowd that wondereth.

A VILLANELLE OF FATE

When the day of life is done,
And the tools are laid aside,
We shall slumber one by one.

Norns their threads of fate have spun
Lust and virtue, grace and pride--
When the day of life is done.

All that we have here begun
Must be scattered far and wide;
We shall slumber one by one.

Gone the folly and the fun,
Spilled the wine and spent the tide,
When the day of life is done.

By the marge of Acheron
Shall dear dreams be then denied,
When we slumber one by one?

* * * * *

Build your tower to the sun!
Surely death may be defied.
When the day of life is done,
Shall we slumber one by one?

ONE WOMAN

O light that overflows,
O wind that wildly blows,
O sweet and tender grace,
All in One Woman's face!

O love that is like fire,
O pain that is desire,
O melodies that start,
All in One Woman's heart!

End of Project Gutenberg's His Lady of the Sonnets, by Robert W. Norwood

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