Chapter IV: Part 4

"And what do you most desire?" the king asked Halfdan.

"Enough cows to cover the shores of the headland when they went to the water to drink."

"So; one wants land and the other cattle; and what do you want, Harold?"

"Men," said the boy.

"How many?"

"Enough to eat up in a single dinner all brother Halfdan's cows."

"Come, mother," said Olaf, laughing; "you have here a chap in training to make himself a king."

So it proved, for in later days Harold rose to be king of Norway.

But now we have to tell from what the king gained his title of Olaf the Saint. It came from his warm endeavors to make Norway a Christian land. The former King Olaf had forced his people to be baptized, but the most of them were heathens at heart still and after his death many began to worship the old gods again. It was the second Olaf that made the Christian secure in the land, and this still more by his death than by his life.

When he was still an infant the former King Olaf had baptized him and given him his own name, and the time came when his little namesake took up and finished his work. What most troubled the kings of Norway in that age was the power held by the tribal chiefs, who were difficult to control and ready to rebel; and this power came from the fact that they were not only chiefs, but were the priests of the old religion. As priest-kings their people followed them blindly, and no king could be sure of his crown while this system prevailed.

Olaf, who had been brought up in the new faith, set himself earnestly to spread the true principles of Christ's teachings through the land and for years he worked at it earnestly. But he had hard metal to deal with. It is said that one chief, when about to be baptized, turned to the priest and asked him where were his brave forefathers who had died without being baptized.

"They are in hell," said the priest.

"Then hell is the place for me," answered the chief. "I would rather be there with Odin and my hard fighting and noble fathers than in heaven with cowardly Christians and shaven monks."

This was the spirit of the chiefs. A heaven in which there would be no fighting and mead-drinking had no charms for them, and to live forever with the souls of men who had never drawn sword and struck blow was too dreary a prospect for their turbulent tastes.

But Olaf was ardent in the new faith and persistent in his endeavors, travelling from end to end of the land in his efforts to break up the old idolatry. Here is one of the stories told of this missionary work of the king.

He was then in Nidaros, whose peasantry, called Trönders, were said to be celebrating in secret the old pagan festivals and offering sacrifices to Odin and Frey for bountiful crops. When King Olaf came among them they took arms against him, but afterwards agreed to hold a public assembly and deal in that way with the religious question that was troubling the kingdom.

On the day they met it was raining hard. When the king asked them to believe in the God of the Christians and be baptized, Dale Guldbrand, their leader, replied:

"We know nothing of the being you speak of; a god whom neither you nor any one else can see. Now we have a god whom you can see every day, except a rainy day like this. If your god is so powerful, then let him arrange that to-morrow we shall have clouds but no rain."

When they met again the next day the weather was what they had asked for, clouds but no rain. Bishop Sigurd now celebrated mass and preached to the people about the miracles which Christ had wrought when on earth. On the third day it was still cloudy. The people had brought with them a great wooden image of the god Thor, and their chief spoke as follows:

"Where is your god now, King Olaf? You do not look so bold as you did yesterday, for our god, who rules over all things, is here now and scaring you with his fierce eyes. You scarce dare look at him, but you would be wiser to believe in the god that holds in his hand your destiny."

"Your god does not frighten me," answered the king. "He is blind and deaf and cannot move from the spot where you have set him without he is carried. He will soon meet his fate. Look yonder to the east. There in the flood of light comes our God."

To the east all eyes were turned, and at that moment the sunlight burst from the clouds and spread over the scene. As it did so a sturdy warrior, at a signal from the king, sprang forwards and struck the idol so fierce a blow with his club that it was shattered to pieces. Out from its hollow interior sprang great rats, snakes, and lizards, which had grown fat on the food with which the idol had been fed daily.

On seeing these loathsome things squirm from the interior of their god the peasants fled from the spot in a panic of fear, rushing to the river where their boats lay. But King Olaf, forecasting this, had sent men to bore holes in the boats so that they would not float. Unable to escape, the frightened peasants came back, quite downcast in spirit.

"You see what your god is worth," said the king. "Has he eaten the bread and meat you fed him, or has it gone to fatten rats and snakes? As for the gold and silver you gave him, there it lies scattered. Take up your golden ornaments and hang them no more on worthless logs. Now I give you your choice: you shall accept the faith I bring you, or you shall fight for your own. He will win to whom his god gives the victory."

The peasants were not prepared to fight, and therefore were obliged to accept baptism. Priests were sent to teach them the tenets of the new faith they had accepted, and Dale Guldbrand signified his honesty by building a church to the Christian deity. Other provinces were also won over to Christ, but there was one great and bold chieftain, Erling by name, and a sturdy heathen in his faith, who remained hostile to the king and a war between them became inevitable.

While the king and the earl were making busy preparations to fight for their faiths, a warrior king and conqueror stepped in to take advantage for himself of the quarrel. This was King Canute, monarch of Denmark and England, who was eager to add Norway and Sweden to his dominions and make himself one of the most powerful of kings. He secretly sent presents to the discontented Norse chiefs and took other means to win them to his cause. It was not long before Olaf learned of these underhand doings, and he at once made an alliance with King Anund of Sweden, whose sister he had married, and whom he told that Canute would attack him if he should win Norway. In his turn, Canute sent ambassadors to King Anund, with splendid presents, hoping to win him over.

Two candlesticks of gold were placed before him by the ambassadors.

"Pretty toys those," said Anund, "but not worth enough to break me from my good friend Olaf."

Then they brought forth a golden platter, of artistic finish and adorned with jewels. King Anund gazed at it with covetous eyes.

"A handsome bit of work," he said; "but I will not sell King Olaf for a dish."

Finally two magnificent rings were offered. King Anund laughed when he saw them.

"Keen and shrewd is King Canute," he remarked. "He knows I love golden toys, but he does not know that I love honor better. I have known King Olaf since he was a boy; he is my friend and my sister is his queen. I will not forsake him to please your king."

On hearing this, King Canute laid aside his plots and made a pilgrimage to Rome. During his absence his brother-in-law, Earl Ulf, rebelled against him and allied himself with Kings Olaf and Anund, who sent fleets to his aid. As it proved, King Canute was not the man to be caught napping. Back from his pilgrimage he travelled in haste and came near to capturing both the kings. They fled with all speed, pursued by him with a more powerful fleet, and went up a little river in southern Sweden, which they closed by a dam against their strong foe. Canute came soon after and found the harbor deserted and the river closed against him.

That night orders were given by the kings to break the dam and the heaped-up water ran down in an immense flood on the Danish ships, doing them great damage and drowning many of the people on board. But no attack was made on the disabled fleet, for Earl Ulf now turned traitor to his allies and joined Canute with his ships, making him too strong to attack.

This ended the war for the time, Canute returning to England. But he had won over many of the Norse chiefs by his bribes and the next year came again, sailing north to Nidaros, where the assembled chiefs, whom he had gained to his side, proclaimed him king of Norway. He appointed Earl Haakon, grandson of the famous Earl Haakon of a former tale, regent in his stead, and sailed away again.

In this manner Olaf lost his kingdom, for with all the powerful chiefs sold to the great King Canute and supported by him, little hope remained. He kept up the struggle for a short time, but was soon forced to flee to Sweden, whence he made his way to Russia and to the court of King Jaroslov, who was his brother-in-law, for he had married Princess Ingegerd of Sweden, once affianced to Olaf.

Thus easily had Norway been conquered by Canute, but it was not long to remain under Danish rule at this time. Olaf, it is true, never won the throne again, though he made a strong effort to regain it. In Russia he grew more and more given to religious thoughts, until he became looked upon as a holy man. This made him open to believe in visions, and when in a dream he saw the former King Olaf, who bade him to go back to Norway and conquer it or die, he did not hesitate.

Word had been brought him that Earl Haakon was dead and Norway with no immediate ruler, and against the advice of Jaroslov he set out for his late kingdom, leaving his son Magnus at the Russian court.

In Sweden the king gave him permission to gather recruits, but now his religious fanaticism stood in the way of his success. He would have none but baptized men in his army, and thus rejected many brave warriors while taking some known to be outlaws and thieves. On reaching Norway he showed the same unwisdom. He had but four thousand men under his command, while the army he was soon to meet numbered ten thousand. Yet Olaf rejected five hundred of his men because they were heathens and, thus weakened, marched to the unequal fray.

"Forward, Christ's men, king's men!" was the battle-cry of Olaf's army as it rushed upon the foe. "Forward, peasant men!" cried the opposite army, charging under its chiefs.

The king's men had the best of it at the opening, but the peasants held their ground stubbornly, and as the battle went on Olaf's ranks thinned and wavered. Finding the day going against him, he dashed forward with a small band of devoted men. One by one they fell. The standard changed hands again and again as its bearer was struck down. Olaf, severely wounded, stood leaning against a rock, when he was cut down by spear and sword. And strangely, at that moment, the sun began to grow blood-red and a dusky hue fell over the field. Darker and darker it grew till the sun was blotted out and terror filled the souls of the peasants, who saw in this strange darkness a token of the wrath of Olaf's God. But the eclipse came too late to save the king, who lay dead where he had fallen.

Olaf was gone but tradition built a halo around his name. It was reported that miracles were wrought by his blood and by the touch of his lifeless hand. Tales of marvel and magic grew up about him, and he became a wonder-worker for the superstitious people. In time he grew to be the national hero and the national saint, and lives in history as Olaf the Saint, while his tragic death and his enthusiasm for the cause of Christ gave him a strong hold on the people's hearts and aided greatly in making Norway truly a Christian land.

_CANUTE THE GREAT, KING OF SIX NATIONS._

A famous old king of Denmark, known as Harald Blaatand or Bluetooth, had many sons, of whom only one, Svend or Sweyn, outlived him. While Harald was a Christian, Sweyn was a pagan, having been brought up in the old faith by a noble warrior Palnatoke, to whom his father had sent the boy to teach him the use of arms.

When the king found that the boy was being made a pagan he tried to withdraw him from Palnatoke, but Sweyn would not leave his friend, whereupon the crafty king sought to destroy the warrior. We speak of this, for there is a very interesting story connected with it. Every one has read of how the Austrian governor Gessler condemned the Swiss peasant William Tell to shoot with an arrow an apple from his son's head, but few know that a like story is told of a Danish king and warrior four hundred years earlier. This is the story, as told for us by an old historian.

One day, while Palnatoke was boasting in the king's presence of his skill as an archer, Harald told him that, in spite of his boasts, there was one shot he would not dare to try. He replied that there was no shot he was afraid to attempt, and the king then challenged him to shoot an apple from the head of his son. Palnatoke obeyed, and the apple fell, pierced by the arrow. This cruel act made Palnatoke the bitter foe of King Harald, and gathering around him a band of fierce vikings he founded a brotherhood of sea-rovers at Jomsborg, and for long years afterwards the Jomsborgers, or Jomsborg vikings, were a frightful scourge to all Christian lands on the Baltic Sea. In former tales we have told some of their exploits.

It is said that Sweyn himself, in a later war, killed his father on the battlefield, while Palnatoke stood by approving, though in after years the two were bitter foes. All we need say further of these personages is that Sweyn invaded England with a powerful force in the time of Ethelred the Unready and drove this weak king from the island, making himself master of great part of the kingdom. He died at Gainsborough, England, in 1014, leaving his son Knud, then a boy of fourteen, to complete the conquest. It is this son, known in England as Canute the Great, and the mightiest of all the Danish kings, with whose career we have to deal.

England did not fall lightly into Canute's hands; he had to win it by force of arms. Encouraged by the death of Sweyn and the youth of Canute, the English recalled Ethelred and for a time the Danes lost the kingdom which their king Sweyn had won. Canute did not find a throne awaiting him in Denmark. His younger brother Harald had been chosen king by the Danes and when Canute asked him for a share in the government, Harald told him that if he wished to be a king he could go back and win England for himself. He would give him a few ships and men, but the throne of Denmark he proposed to keep.

Nothing loth, Canute accepted the offer and the next year returned to England with a large and well appointed force, whose work of conquest was rapidly performed. Ethelred died and great part of England was surrendered without resistance to the Danes. But Edmond, Ethelred's son, took the field with an army and in three months won three victories over the invaders.

A fourth battle was attempted and lost and Edmond retreated to the Severn, swiftly followed by Canute. The two armies here faced each other, with the fate of England in the balance, when a proposal in close accord with the spirit of the times was made. This was to settle the matter by single combat between the kings. Both were willing. While Edmond had the advantage in strength, Canute was his superior in shrewdness. For when the champions met in deadly fray and Canute was disarmed by his opponent, the wily Dane proposed a parley, and succeeded in persuading Edmond to divide the kingdom between them. The agreement was accepted by the armies and the two kings parted as friends--but the death of Edmond soon after had in it a suspicious appearance of murder by poison.

On the death of Edmond, Canute called a meeting of the popular assembly of the nation and was acknowledged king of all England. Not long afterwards Harald of Denmark died and the Danes chose him, under his home name of Knud, as their king also. But he stayed in Denmark only long enough to settle the affairs of the Church in that realm. He ordered that Christianity should be made the religion of the kingdom and the worship of Odin should cease; and put English bishops over the Danish clergy. He also brought in English workmen to teach the uncivilized Danes. Thus, Dane as Canute was, he preferred the religion and conditions of his conquered to those of his native kingdom, feeling that it was superior in all the arts and customs of civilization.

A great king was Canute, well deserving the title long given him of Canute the Great. Having won England by valor and policy, he held it by justice and clemency. He patronized the poets and minstrels and wrote verses in Anglo-Saxon himself, which were sung by the people and added greatly to his popularity. Of the poems written by him one was long a favorite in England, though only one verse of it now remains. This was preserved by the monks of Ely, since they were its theme. Thus it runs, in literal translation:

"Merrily sung the monks within Ely
When Canute King rowed by;
Row, knights, near the land,
And hear we these monks' song."

It is said that the verse was suggested to the king when rowing with his chiefs one day in the river Nene, near Ely Minster, by the sweet and solemn music of the monastery choir that floated out to them over the tranquil water. The monks of Ely, to whom we owe much of our knowledge of King Canute, tell us that he had a strong affection for the fen country and for their church, and gave the following story in that connection. It is at once picturesque and humorous.

One year, at the festival of the Purification, when King Canute proposed to pay his usual visit to Ely, the weather was very severe and all the streams and other waters were frozen. The courtiers advised the king to keep the holy festival in some other godly house, which he might reach without danger of drowning under broken ice, but such was his love for the abbot and monks of Ely that he would not take this advice.

Canute proposed to cross the ice by way of Soham Mere, then an immense body of water, saying that if any one would go before and show him the way he would be the first to follow. The soldiers and courtiers hesitated at this suggestion, and looked at one another with doubt and dread. But standing among the crowd was one Brithmar, a churl or serf, who was nicknamed Budde, or Pudding, from his stoutness. He was a native of the island of Ely and doubtless familiar with its waters, and when the courtiers held back he stepped forward and said he would go before and show the way.

"Go on then, in the name of our Lady," said Canute, "and I will follow; for if the ice on Soham Mere can bear a man so large and fat as thou art, it will not break under the weight of a small thin man like me."

So the churl went forward, and Canute the Great followed him, and after the king came the courtiers, one by one, with spaces between; and they all got safely over the frozen mere, with no mishaps other than a few slips and falls on the smooth ice; and Canute, as he had proposed, kept the festival of the Purification with the monks of Ely.

As a reward to the fat churl Brithmar for his service, he was made a freeman and his little property was also made free. "And so," the chronicle concludes, "Brithmar's posterity continued in our days to be freemen and to enjoy their possessions as free by virtue of the grant made by the king to their forefather."

There is another and more famous story told of King Canute, one showing that his great Danish majesty had an abundant share of sound sense. Often as this story has been told it will bear retelling. The incident occurred after his pilgrimage to Rome in the year 1030; made, it is said, to obtain pardon for the crimes and bloodshed which paved his way to the English throne.

After his return and when his power was at its height, the courtiers wearied him by their fulsome flatteries. Disgusted with their extravagant adulations he determined to teach them a lesson. They had spoken of him as a ruler before whom all the powers of nature must bend in obedience, and one day he caused his golden throne to be set on the verge of the sea-shore sands as the tide was rolling in with its resistless might. Seating himself on the throne, with his jewelled crown on his head, he thus addressed the ocean:

"O thou Ocean! Know that the land on which I sit is mine and that thou art a part of my dominion; therefore rise not, but obey my commands, and do not presume to wet the edge of my royal robe."

He sat as if awaiting the sea to obey his commands, while the courtiers stood by in stupefaction. Onward rolled the advancing breakers, each moment coming nearer to his feet, until the spray flew into his face, and finally the waters bathed his knees and wet the skirts of his robe. Then, rising and turning to the dismayed flatterers, he sternly said:

"Confess now how vain and frivolous is the might of an earthly king compared with that Great Power who rules the elements and says unto the ocean, 'Thus far shalt thou go and no farther!'"

The monks who tell this story, conclude it by saying that Canute thereupon took off his crown and deposited it within the cathedral of Winchester, never wearing it again.

After his visit to Rome, Canute ruled with greater mildness and justice than ever before, while his armies kept the turbulent Scotch and Welsh and the unquiet peoples of the north in order. In the latter part of his reign he could boast that the English, the Scotch, the Welsh, the Danes, the Swedes, and the Norwegians were his subjects, and he was called in consequence "The King of the Six Nations," and looked upon throughout Europe as the greatest of sovereigns; none of the kings and emperors of that continent being equal in power, wealth and width of dominion to King Canute, a descendant of the vikings of Denmark.

Canute spent the most of his life in England, but now and then visited his northern realm, and there are some interesting anecdotes of his life there. Though a devout Christian and usually a self-controlled man, the wild passions of his viking ancestry would at times break out, and at such times he spared neither friend nor foe and would take counsel from no man, churchman or layman. But when his anger died out his remorse was apt to be great and he would submit to any penance laid upon him by the Church. Thus when he had killed one of his house servants for some slight offense, he made public confession of his crime and paid the same blood-fine as would have been claimed from a man of lower rank.

The most notable instance of these outbursts of uncontrollable anger was that in which he murdered his old friend and brother-in-law Ulf, who, after rebelling against him, had saved him from complete defeat by the Swedes, by coming to his rescue just as the royal fleet was nearly swamped by the opening of the sluices which held back the waters of the Swedish river Helge-aae. Ulf took Canute on board his own ship and brought him in safety to a Danish island, while leaving his men to aid those of Canute in their escape from the Swedes. Yet the king bore a grudge against the earl, and this was its cause.

At one time Ulf ruled over Denmark as Canute's regent and made himself greatly beloved by the people from his just rule. Queen Emma, Canute's wife, wished to have her little son Harthaknud--or Hardicanute, as he was afterwards called in England--made king of Denmark, but could not persuade her husband King Canute to accede to her wishes. She therefore sent letters privately to Ulf, saying that the king wished to see the young prince on the throne, but did not wish to do anything the people might not like. Ulf, deceived by her story, had the boy crowned king, and thereby won Canute's ill-will.

The king, however, showed no signs of this, nor of resentment against Ulf for his rebellion, but, after his escape from the Swedes, asked the earl to go with him to his palace at Roeskilde, and on the evening of their arrival offered to play chess with him. During the game Canute made a false move so that Ulf was able to take one of his knights, and when the king refused to let this move count and wanted his man back again the earl jumped up and said he would not go on with the game. Canute, in a burst of anger, cried out:

"The coward Norwegian Ulf Jarl is running away."

"You and your coward Danes would have run away still faster at the Helge-aae if I and my Norwegians had not saved you from the Swedes, who were making ready to beat you all like a pack of craven hounds!" ejaculated the angry earl.

Those hasty words cost Ulf his life. Canute, furious at the insult, brooded over it all night, and the next morning, still in a rage, called to one of the guards at the door of his bed-chamber:

"Go and kill Ulf Jarl."

"My Lord King, I dare not," answered the man. "Ulf Jarl is at prayer before the altar of the church of St. Lucius."

The king, after a moment's pause, turned to a young man-at-arms who had been in his service since his boyhood and cried angrily:

"I command you, Olaf, to go to the church and thrust your sword through the Jarl's body."

Olaf obeyed, and Ulf was slain while kneeling before the altar rails of St. Lucius' church.

Then, as usual with King Canute, his passion cooled and he deeply lamented his crime, showing signs of bitter remorse. In way of expiation he paid to his sister Estrid, Ulf's widow, a large sum as blood-fine, and gave her two villages which she left at her death to the church in which her husband had been slain. He also brought up Ulf's eldest son as one of his own children. The widowed Estrid afterwards married Robert, Duke of Normandy, father of William the Conqueror, who in 1066 became master of England.

King Canute died in 1035, at thirty-six years of age, and his son Harald reigned after him in England for four years, and afterwards his son Harthaknud, or Hardicanute, for three years, when England again came under an Anglo-Saxon king--to fall under the power of William of Normandy, a conqueror of Norwegian descent, twenty-four years later.

_MAGNUS THE GOOD AND HAROLD HARDRULER._

After the death of King Olaf the Saint, and after the Danes had for some years ruled over Norway, Olaf's son Magnus, who had been left in Russia, was brought to Norway and proclaimed king. The Danes had oppressed the people, and had put over them a woman and her son, and it was this that made the chiefs drive out the tyrants and put young Magnus, then a boy of ten years of age, on the throne.

A curious thing then took place, one of those strange political somersaults which at times come in the history of nations. For as the Danes had lately ruled over Norway, now a Norseman came to rule over Denmark. Thus it was that this odd change came about.

The great King Canute was dead and his son Hardicanute had succeeded him on the throne. This new king claimed Norway as his and prepared to fight for it. But the chief men in the two countries succeeded in making peace, with the agreement that if either of the kings should die without heirs the other should take his throne. A few years later Hardicanute died and Magnus was proclaimed king of Denmark. Thus, in the year 1042, the two kingdoms became united under a Norse king, a descendant of Harold the Fair-Haired.

Magnus, as he grew up, showed an ugly and revengeful temper. Very likely some of those around him told the boy that he should avenge his father upon those who had rebelled against and killed him. One of these men was slain by his orders, others fled from the country, and many were made poor by the loss of their cattle. This made the people very angry, and they were ready to fight for just treatment when peace was brought about in another way, the hot-tempered Magnus being subdued by the power of song.

One of the poets of the land--scalds they were called--made a song called the Lay of Candor, which he sang before the king. In it he warned him of the evil results of a revengeful spirit and told him of the duties he owed the people who had brought him to Norway and made him king. Magnus, who had now nearly reached the years of manhood, listened quietly to this song and afterwards sat long in deep thought. It had a wonderful effect on him, for it opened his eyes to the injustice of his course, and from that day he was a new man. All his plans of vengeance fled, he became kind and gentle and so mild and sweet in manner that he grew to be one of the best loved of kings. This may be seen in the name the people gave him, which was that of Magnus the Good.

Now we must tell the rest of his story very rapidly. As the heir of Hardicanute he claimed to be king of England as well as of Norway and Denmark, and he might have tried to win the crown of England, then worn by Edward the Confessor, had he not been kept busy at home. In fact, he had to fight hard to keep the crown of Denmark, for Sweyn, a nephew of the great Canute, claimed it and a fierce war followed. Magnus was victorious in this war, and in one great battle, in which ten thousand soldiers were slain, it was his skill and courage that won the field. This display of personal bravery gave him a great name in the north.

Now we must leave the story of Magnus for a time to take up that of another hero of the north. Those who have read the tale of Olaf the Saint will remember his amusing talk with his three little half-brothers, and how while the two elder had an ambition only for land and cows, Harold, the youngest, wanted men and ships, and Olaf prophesied that the boy would one day be a king.

When Harold grew up the spirit of the boy was shown in the man. When only fifteen years old he fought in the battle in which King Olaf was killed, and received a severe wound. Then he became a wanderer, going first to Russia and then to Constantinople, where he became the captain of the Varangians, the body-guard of Norsemen kept by the Greek emperors. A large, bold, strong, and reckless champion, Harold gained a great name in the south. He fought against the Saracens and won much treasure; he fought in Sicily and captured many cities; he had adventures in love and war and many wonderful stories are told of his exploits. Then he came back to Russia and married Elizabeth, the daughter of King Jaroslov, love for whom had sent him abroad to win fame and riches.

Not long after this King Magnus, as he was sailing one day along the coast of Denmark, saw gliding along the most magnificent ship he had ever beheld. He at once sent men aboard to learn to whom the beautiful galley belonged, and they were met by a tall and handsome man, who said that he had been sent by Harold Sigurdsson, the uncle of King Magnus, to learn how the king would receive him. Magnus, who was then nineteen years old, sent word that he would gladly welcome his uncle and hoped to find in him a good friend. When they met the tall man proved to be Harold himself and Magnus was highly pleased with him.

He was not so well pleased when Harold asked to be made king also, laying claim to half the kingdom. And Harold himself was not well pleased when one of the Norse chiefs said that if Magnus was to share the kingdom with him, he should divide his great treasure with Magnus.

Harold replied hastily and haughtily that he had not dared death and won wealth that he might make his nephew's men rich. The chief answered that he and his friends had not won Norway from the Danes for the purpose of giving half of it to a stranger, and all the other earls and warriors agreed with him, so that Harold found that the apple which he wished to divide was not so easily to be cut.

After that there was war and plundering and the cruel deeds that take place when the sword is drawn, and a year or two later Harold called an assembly of the people of one district of Norway and had himself proclaimed king. Magnus, who did not want to fight his father's brother, finally yielded to Harold's claim and agreed that they should both be kings; not to divide the realm, but both to rule over the whole country together. Thus it was that Harold won the prize which he had craved as a young child.

Every one would say that a compact of this kind could not work well. A gentle, kindly, generous-hearted man like King Magnus was ill matched with a haughty, wealth-loving, tyrannical man like Harold. No doubt many bitter words passed between them, and the peasants were so incensed by Harold's oppression and extortion of money from them that they would have broken into open rebellion only for the love they bore King Magnus. The latter was often so incensed that he was tempted to put an end to the double kingship even if he had to remove his troublesome partner by violence.

But this was not to be. One day, while out riding, his horse took fright and threw him, his head striking a stump. He was at first stunned, but seemed to recover. Soon afterwards he was taken sick with a violent fever and gradually sank, so that it became apparent that he would die. On his death-bed he decided that Sweyn, who had fought so hard to win from him the crown of Denmark, had a better right to that kingdom than Harold, and men were sent to inform him of his succession to the Danish throne. But he had barely closed his eyes in death when Harold sent other men to intercept these messengers. He proposed to keep Denmark for himself.

The death of King Magnus without an heir left Harold the undisputed successor to the throne, as the only living descendant in the male line of Harold the Fair-Haired. Yet the people were far from pleased, for he had already shown a disposition to treat them harshly and they feared that a tyrant had succeeded to the throne. By his stern rule he gained several uncomplimentary titles, the English calling him Harold the Haughty, the Germans Harold the Inflexible, and the Northmen Harold the Hardruler. Yet he was able to hold his own over his people, for he was strong and daring, skilled in the art of war, and a man of unusual intellect. He was also a poet and won fame by his verses. He would sit up half the night with the blind scald Stuf Katson, to hear him recite his stirring songs.

But if absolute ruler over Norway, Harold found Denmark slipping away from him. Sweyn had in him the blood of the race of Canute, and was no weakling to be swept aside at a king's will. Magnus had left him the kingdom and he was bent on having it, if his good sword could win and hold it. In this he was supported by the Danes, and Harold found that the most he could do was to make descents on the Danish coast and plunder and murder the innocent people.

After this idle kind of warfare had gone on for a number of years and Harold found that all he had gained by it was the hatred of the Danes, he made an agreement with Sweyn to fight it out between them. They were to meet at the mouth of the Götha Elv and whoever won in the battle was to be the king of Denmark. It was a kind of duel for a crown.

But Sweyn tried to gain his end by stratagem. When Harold appeared with his fleet at the appointed place Sweyn and his ships were not to be seen. Harold waited a while, fuming and fretting, and then sailed south to Jutland, where he ravaged the coast, took and burned the city of Heidaby, carried away a number of women of high rank, and filled his ships with plunder. Then he turned homeward, with so little fear of the Danes that he let his ships widely scatter.

The winds were adverse, the weather was foggy, and one morning while they lay at anchor by an island shore, the lookout saw a bright flash through the fog. The king was hastily called, and on seeing it cried:

"What you see is the flash of the morning sun on the golden dragon-heads of warships. The Danish fleet is upon us!"

The peril was imminent. It was hopeless to fight with the few ships at command. Only flight remained and that was almost as hopeless. The oars were got out in haste, but the ships, soaked and heavy from their long cruise, were hard to move, and as the fog lifted under the sun rays, the Danish fleet, several hundred strong, bore down swiftly upon them. The emergency was one that needed all the wit and skill of the king to meet.

To distract the enemy Harold bade his men nail bright garments and other showy spoil to logs and cast them overboard. As these floated through the Danish ships many of them stopped to pick up the alluring prizes. He also was obliged to throw overboard casks of beer and pork to lighten his ships and these also were picked up. Yet in spite of all he could do the Danes gained on him, and his own ship, which brought up the rear, was in danger of capture.

As a last resort the shrewd king had rafts made of boards and barrels and put on these the high-born women he held as captives. These rafts were set afloat one after another, and the pursuers, on seeing these hapless fair ones and hearing their wild appeals for rescue, were obliged to stop and take them up. This final stratagem succeeded and Harold escaped, leaving Sweyn, who had felt sure of capturing his enemy, furious at his failure.

At another time, ten years and more later, Harold again fell into peril and again escaped through his fertility in resources. Having beaten his rival in a naval battle, he entered the long and narrow Lim fiord to plunder the land, fancying that Sweyn was in no condition to disturb him. He reckoned too hastily. Sweyn, learning where his foe was, gathered what ships he could and took post at Hals, the fiord being there so narrow that a few ships could fight with advantage against a much greater number.

Though caught in a trap Harold was not dismayed, but gave orders to sail to the inner end of the fiord. He knew that it ended near the North Sea, only a narrow isthmus dividing them. Then, with great trouble and labor, he managed to have his ships dragged across the isthmus and launched on the sea waters, and away he sailed in triumph, leaving Sweyn awaiting him in vain.

Finally, with the desire to bring this useless strife to an end, if possible, a new compact was made to meet with their fleets in the Götha Elv and fight once more for the kingdom of Denmark. It was now 1062, thirteen years after the former battle. As before, on reaching the place designated, no Danish ship was visible. But it is difficult to credit what we are told, that Harold, after a vain wait, made the same error as before, dividing his fleet and sending the greater part of it home. With the remainder, one hundred and eighty ships strong, he sailed along the coast, and suddenly found himself in the presence of the Danes, with two ships to his one.

This time Harold did not flee, but joined battle bravely with his enemy, the contest lasting through a whole night and ending in a complete victory over the Danes. It was a great victory, yet it brought Harold no advantage, for Sweyn did not keep to his compact--if he had made one--to surrender his throne, and the Danes hated Harold so thoroughly for his cruel raids on their land that they had no idea of submitting to him. Two years more passed on, and then Harold, finding that the conquest of Denmark was hopeless, consented against his will to make peace. In this way Sweyn, after many years of battling for his throne, forced his powerful antagonist to give up the contest and promise never to disturb him again.

Two years after this peace was made, in the year 1066, King Harold took part in another adventure which brought his tyranny and his life to an end. It is worth telling for another reason, for it was connected with a great historical event, the conquest of England by William the Conqueror. For these two reasons it is very fitting that it should be told.

King Harold of England, who was soon to fall on the fatal field of Hastings, had a brother, Earl Tostig, who, fired by ambition, set out to conquer that kingdom for himself. He went first to Denmark and tried to get King Sweyn to join him in the enterprise, but the prudent Sweyn told him that he had no desire to follow in the footsteps of his uncle Canute, but was quite content to dwell at home and rule his own kingdom.

Then Tostig sought Norway, where he found King Harold far more ready to listen to him. So in September of that year, Harold sailed from Norway with the most powerful fleet and army that had ever left its shores. Counting what was added in the Orkneys and the force under Earl Tostig, it numbered about three hundred and fifty ships and thirty thousand men. Landing in Northumberland, a victory was won and the city of York taken. Then, leaving about one-third of the army to guard the ships, Harold and Tostig encamped at Stamford Bridge, seven miles from York.

It was a warm day, there was no reason to fear danger, and the men lounged about without their arms. In this unwary state they found themselves suddenly face to face with a large army, led by the English King Harold, who had marched north in furious haste. Tostig, finding that they had been taken by surprise, advised a retreat to the ships, but Harold was not the man to turn his back to his foe, and decided to stand and fight, ordering the men to arm and prepare for battle. While they were gathering in ranks for the fray, a party of English horsemen rode up and asked if Earl Tostig was there.

"You see him before you," said Tostig.

"Your brother Harold sends you greeting and offers you peace and the rule of Northumberland. If he cannot gain your friendship for less, he will grant you one-third his kingdom."

"Last year he had only scorn and disdain to offer me," replied Tostig. "But if I should accept his proposal, what has he to offer my ally, the king of Norway?"

"He will grant him seven feet of English soil; or more if his length of body needs it."

"If that is your best offer," said Tostig, "ride back and bid Harold to begin the battle."

Harold of Norway had heard this brief colloquy, and as the English horsemen rode away asked Tostig who was the speaker.

"That was my brother, Harold himself," answered Tostig.

"I learn that too late," said Harold grimly.

The battle that followed was hotly contested. It began with a charge of the English cavalry, which was repulsed, and was followed up fiercely by the Norsemen, who fancied the flight of the English to mean a general rout. In this way they broke their ranks, which the king wished to preserve until reinforcements could reach him from the ships. Forward rushed the impatient Norsemen, King Harold throwing himself into their midst and fighting with savage fury. His men seconded him, the English ranks wavered and broke before the fierce onset, and victory seemed within the grasp of the invaders, when an arrow pierced King Harold's throat and he fell in a dying state from his horse.

His fall checked the onset, and the English king, hearing of his death, offered his brother an armistice. Tostig refused this and led his men back to the fray, which was resumed with all its old fury. But Tostig, too, was slain, and the king's brother-in-law, who arrived with reinforcements from the ships, met with the same fate. By this time the battlefield was covered with the bodies of the dead, and the Norsemen, dispirited by the loss of their leaders, gave way and retreated towards the ships, hotly pursued by their victorious foes. Of their great host only a small remnant succeeded in reaching the ships.

Thus ended the great fight at Stamford Bridge, and with it the reign and life of Harold Hardruler, who fell a victim to his ambition and love of strife. For years thereafter the bones of men lay scattered widely over that field, for none stayed to bury the dead, the Norsemen fleeing in their ships, while news of the landing of William of Normandy called Harold hastily to the south--where he fell in the midst of the fighting at Hastings as Harold of Norway had fallen on Stamford Field. Harold's invasion of England was the last great exploit of the vikings of the north, and though Ireland was invaded later by a Norseland fleet, no foreign foe after the fatal days at Stamford and Hastings ever landed on England's shores.

_SVERRE, THE COOK'S SON, AND THE BIRCHLEGS._

In the year 1177 those people in Norway who loved a joke must have laughed to their hearts' content, when the tidings reached them that the son of a cook, followed by seventy ragged and half armed men, had set out to win the throne of the kingdom. Surely a more extraordinary and laughable enterprise was never undertaken, and the most remarkable thing about it was that it succeeded. A few years of desperate adventures and hard fighting raised the cook's son to the throne, and those who had laughed at his temerity were now glad to hail him as their king. How Sverre the adventurer won the crown is a tale full of adventure and amply worth the telling.

No common man was Sverre and no common woman was his mother Gunhild, a cook in the kitchen of King Sigurd Mouth. Not handsome was she, but quick of wit and bright of brain. If the king had had his way the boy would have had a very short life, for he bade the mother to kill her child as soon as it should be born. Instead of consenting to this cruel mandate, she fled from the palace to a ship, which took her to the Faroe Islands, and here her son was born. She was then serving as milkmaid to Bishop Mathias.

The little Sverre began his life with an adventure. When he was a few months old a man named Unas came from Norway to the islands, a smith or comb-maker by profession. But Gunhild suspected him of being a spy sent by King Sigurd to kill her son, and she hid the boy in a cavern, which is still called Sverre's Cave. He acted like a spy, for he followed her to the cave, found where she had hidden the child, and threatened to kill it unless she would marry him. Gunhild had no love for this dangerous stranger, but she dearly loved her little son, and with much reluctance she consented to marry Unas to save the babe's life.

Such was the first event in the life of the later King Sverre. The new-married pair went back to Norway, for King Sigurd had died, but when the boy was five years old they returned to the Faroes, for Bishop Mathias was now dead, and Roe, the brother of Unas, had been made bishop in his stead.

The little fellow was made to believe that he was the son of Unas, and as he grew up Bishop Roe took a great fancy to him, for he showed himself to be very bright and intelligent. There was no boy in the island his equal, so the good bishop had him educated for the priesthood and when he was old enough had him ordained in the lowest priestly grade.

This was much against the wish of Gunhild, his mother, who had higher hopes for his future, and when he proudly told her that he was now a priest, and hoped some day to become a bishop, or even a cardinal, she burst into tears.

"Why do you weep, mother?" he asked in surprise. "I do not know why you should hear of my honor with sorrow."

"Oh, my son," she cried, "this is but a small honor compared to that to which you were born. I have not told you of the great station that is yours by right, but must now say that you are not the son of my husband Unas, but of King Sigurd of Norway, and you have as good a claim as any man living to the throne."

This surprising revelation destroyed Sverre's peace of mind. All his ambition to rise in the priesthood was gone, the crown of a kingdom seemed to float in the air before him, and his thoughts by day and his dreams by night were fixed on that shining goal. The great hopes in his mind kept sleep from his eyes and after days of mental unrest he felt that life was worthless to him if his high ambition were not fulfilled.

"Since I am born heir to the crown," he said to his mother, "I have as much right to it as any man, and I will strive at any cost to win it. I stake my life on this cast, for without it life to me has lost all its joy."