Chapter XXVII: Industrial Progress

_Industries Radiate from the Land as a Centre_.--In primitive civilizations industry was more or less incidental to life. The food quest, protection of the body from storm and sun by improvised habitation and the use of skins, furs, bark, and rushes for clothing, together with the idea of human association for the perpetuation of the species, are the fundamental notions regarding life. Under such conditions industry was fitful and uncertain. Hunting for vegetable products and for animals to sustain life, the protection of the life of individuals from the elements and, incidentally, from the predatory activities of human beings, were the objectives of primitive man.

As the land is the primary source of all economic life, systematic industry has always begun in its control and cultivation. Not until man settled more or less permanently with the idea of getting his sustenance from the soil did industrial activities become prominent. In the development of civilization one must recognize the ever-present fact that the method of treatment of the land is a determining factor in its fundamental characteristics, for it must needs be always that the products that we utilize come from the action of man on nature and its reaction on him. While the land is the primary source of wealth, and its cultivation a primal industry, it does not include the whole category of industrial enterprises, for tools must be made, art developed, implements provided, and machinery constructed. Likewise, clothing and ornaments were manufactured, and habitations constructed, and eventually transportation begun to carry people and goods from one place to another. These all together make an enlarged group of activities, all radiating from the soil as a common centre.

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We have already referred to the cultivation of the valleys of the Euphrates and the Nile by systems of irrigation and the tilling of the soil in the valleys of Greece in the crude and semibarbarous methods introduced by the barbarians from the north. We have referred to the fact that the Romans were the first to develop systematic agriculture, and even the Teutonic people, the invaders of Rome, were rude cultivators of the soil.

Social organization is dependent to a large extent upon the method of attachment to the soil--whether people wander over a large area in the hunter-fisher and the nomadic stages, or whether they become attached to the soil permanently. Thus, the village community developed a united, neighborly community, built on the basis of mutual aid. The feudal system was built upon predatory tribal warfare, where possession was determined by might to have and to hold. In the mediaeval period the manorial system of landholding developed, whereby the lord and his retainers claimed the land by their right of occupation and the power to hold, whether this came through conquest, force of arms, or agreement.

This manorial system prevailed to a large extent in England, France, and parts of Germany. These early methods of landholding were brought about by people attempting to make their social adjustments, primarily in relation to survival, and subsequently in relation to the justice among individuals within the group, or in relation to the reactions between the groups themselves. After the breaking down of the Roman Empire, the well-established systems of landholding in the empire and the older nations of the Orient in the Middle Ages developed into the feudal system, which forced all society into groups or classes, from the lord to the serf. Subsequently there sprang up the individual system of landholding, which again readjusted the relation of society to the land system and changed the social structure.

_The Early Mediaeval Methods of Industry_.--Outside of the tilling of the soil, the early industries were centred in the home, which gave rise to the well-known house system of {431} culture. "Housework" has primary relation to goods which are created for the needs of the household. Much of the early manufacturing industry was carried on within the household. Gradually this has disappeared to a large extent through the multiplication of industries outside the home, power manufacture, and the organization of labor and capital.

In many instances house culture preceded that of systematic agriculture. The natural order was the house culture rising out of the pursuits of fishing, hunting, and tending flocks and herds, and the incidental hoe culture which represented the first tilling of the soil about the tent or hut. The Indians of North America are good examples of the development of the house culture in the making of garments from the skins of animals or from weeds and rushes, the weaving of baskets, the making of pottery and of boats, and the tanning of hides. During all this period, agriculture was of slow growth, it being the incidental and tentative process of life, while the house culture represented the permanent industry.

Industries varied in different tribes, one being skilled in basket-making, another in stone implements for warfare and domestic use, another in pottery, another in boats, and still another in certain kinds of clothing--especially the ornaments made from precious stones or bone. This made it possible to spread the culture of one group to other groups, and later there developed the wandering peddler who went from tribe to tribe trading and swapping goods. This is somewhat analogous to the first wage-work system of England, where the individual went from house to house to perform services for which he received pay in goods, or, as we say, in kind. Subsequently the wage-earner had his own shop, where raw material was sent to him for finishing.

All through Europe these customs prevailed and, indeed, in some parts of America exist to the present day. We see survivals of these customs which formerly were permanent, in the people who go from house to house performing certain types of work or bringing certain kinds of goods for sale, and, {432} indeed, in the small shop of modern times where goods are repaired or manufactured. They represent customs which now are irregular, but which formerly were permanent methods. It was a simple system, requiring no capital, no undertaker or manager, no middleman. Gradually these customs were replaced by many varied methods, such as the establishment of the laborer in his individual shop, who at first only made the raw material, which people brought him, into the finished product; later he was required to provide his own raw material, taking orders for certain classes of goods.

After the handcraft system was well established, there was a division between the manufacturer of goods and those who produced the raw material, a marked distinction in the division of labor. The expansion of systems of industry developed the towns and town life, and as the manor had been self-sufficient in the manufacture of goods, so now the town becomes the unit of production, and independent town economy springs up. Later we find the towns beginning to trade with each other, and with this expanded industry the division of labor came about and the separation of laborers into classes. First, the merchant and the manufacturer were united. It was common for the manufacturer of goods to have his shop in his own home and, after he had made the goods, to put them on the shelf until called for by customers. Later he had systems of distribution and trade with people in the immediate locality. Soon weavers, spinners, bricklayers, packers, tanners, and other classes became distinctive. It was some time before manufacturers and traders, however, became separate groups, and a longer time before the manufacturer was separated from the merchant, because the manufacturer must market his own goods. Industries by degrees thus became specialized, and trades became clearly defined in their scope. This led, of course, to a distinct division of occupation, and later to a division of labor within the occupation. The introduction of money after the development of town economy brought about the wage system, whereby people were paid in money rather than {433} kind. This was a great step forward in facilitating trade and industry.

One of the earliest methods of developing organized industrial society was through the various guilds of the Middle Ages. They represented the organization of the industries of a given town, with the purpose of establishing a monopoly in trade of certain kinds of goods, and secondarily to develop fraternal organization, association, and co-operation among groups of people engaged in the same industry. Perhaps it should be mentioned that the first in order of development of the guilds was known as the "guild-merchant," which was an organization of all of the inhabitants of the town engaged in trading or selling. This was a town monopoly of certain forms of industry controlled by the members of that industry. It partook of the nature of monopoly of trade, and had a vast deal to do with the social organization of the town. Its power was exercised in the place of more systematic political town government. However, after the political town government became more thoroughly established, the guild-merchant declined, but following the decline of the guild-merchant, the craft guild developed, which was an organization of all of the manufacturers and traders in a given craft. This seemed to herald the coming of the trade-union after the industrial machinery of society had made a number of changes. English industrial society became finally completely dominated, as did societies in countries on the Continent, by the craft guilds.

All the payments in the handcraft system were at first in kind. When the laborer had finished his piece of goods, his pay consisted in taking a certain part of what he had created in the day or the week. Also, when he worked by the day he received his pay in kind. This system prevailed until money became sufficiently plentiful to enable the payment of wages for piecework and by the day. The payment in kind, of course, was a very clumsy and wasteful method of carrying on industry. Many methods of payment in kind prevailed for centuries, even down to recent times in America. Before the great {434} flour-mills were developed, the farmer took his wheat to the mill, out of which the miller took a certain percentage for toll in payment for grinding. The farmer took the remainder home with him in the form of flour. So, too, we have in agriculture the working of land on shares, a certain percentage of the crops going to the owner and the remainder to the tiller of the soil. Fruit is frequently picked on shares, which is nothing more than payment for services in kind.

_The Beginnings of Trade_.--While these simple changes were slowly taking place in the towns and villages of Europe, there were larger movements of trade being developed, not only between local towns, but between the towns of one country and those of another, which led later to international trade and commerce. Formerly trade had become of world importance in the early Byzantine trade with the Orient and Phoenicia. After the crusades, the trade of the Italian cities with the Orient and northwest Europe was of tremendous importance.[1] In connection with this, the establishment of the Hanseatic League, of which Hamburg was a centre, developed trade between the east and the west and the south. These three great mediaeval trade movements represent powerful agencies in the development of Europe. They carried with them an exchange of goods and an exchange of ideas as well. This interchange stimulated thought and industrial activity throughout Europe.

_Expansion of Trade and Transportation_.--The great discoveries in the fifteenth and sixteenth centuries had a vast deal to do with the expansion of trade. The discovery of America, the establishment of routes to the Philippines around South America and to India around South Africa opened up wide vistas, not only for exploration but for the exchange of goods. Also, this brought about national trade, and with it national competition. From this time on the struggle for the supremacy of the sea was as important as the struggle of the various nations for extended territory. Portugal, the {435} Netherlands, England, and Spain were competing especially for the trade routes of the world. France and England were drawn into sharp competition because of the expansion of English trade and commerce. Portugal became a great emporium for the distribution of Oriental goods after she became a maritime power, with a commercial supremacy in India and China. Subsequently she declined and was forced to unite with Spain, and even after she obtained her freedom, in the seventeenth century, her war with the Netherlands caused her to lose commercial supremacy.

The rise of the Dutch put the Netherlands to the front and Antwerp and Amsterdam became the centres of trade for the Orient. Dutch trade continued to lead the world until the formation of the English East and West India companies, which, with their powerful monopoly on trade, brought England to the front. Under the monopolies of these great companies and other private monopolies, England forged ahead in trade and commerce. But the private monopolies became so powerful that Cromwell, by the celebrated Navigation Acts of 1651, made a gigantic trade monopoly of the English nation. The development of agricultural products and manufactures in England, together with her immense carrying trade, made her mistress of the seas. The results of this trade development were to bring the products of every clime in exchange for the manufactured goods of Europe, and to bring about a change of ideas which stimulated thought and life, not only in material lines but along educational and spiritual lines as well.

_Invention and Discoveries_.--One of the most remarkable eras of progress in the whole range of modern civilization appeared at the close of the eighteenth century and the beginning of the nineteenth, especially in England. The expanded trade and commerce of England had made such a demand for economic goods that it stimulated invention of new processes of production. The spinning of yarn became an important industry. It was a slow process, and could not supply the {436} weavers so that they could keep their looms in operation. Moreover, Kay introduced what is known as the drop-box and flying shuttle in 1738, which favored weaving to the detriment of spinning, making the trouble worse.

In the extremity of trade the Royal Society offered a prize to any person who would invent a machine to spin a number of threads at the same time. As a result of this demand, James Hargreaves in 1764 invented the spinning-jenny, which was followed by Arkwright's invention of spinning by rollers, which was patented in 1769. Combining Arkwright's and Hargreaves's inventions, Crompton in 1779 invented the spinning-"mule." This quickened the process of spinning and greatly increased the production of the weavers. But one necessity satisfied leads to another in invention, and Cartwright's powerloom, which was introduced in 1784, came into general use at the beginning of the nineteenth century.

During this period America had become a producer of cotton, and Eli Whitney's cotton-gin, invented in 1792, which separated the seeds from the cotton fibre in the boll, greatly stimulated the production of cotton in the United States. In the meanwhile the steam-engine, which had been perfected in 1769, was applied to power manufacture in 1785 by James Watt. This was the final stroke that completed the power manufacture of cotton and woollen goods.

Other changes were brought about by the new method of smelting ore by means of coal, charcoal having been hitherto used for the process, and the invention of the blast-furnace in 1760 by Roebuck, which brought the larger use of metals into the manufactures of the world. To aid in the carrying trade, the building of canals between the large manufacturing towns in England to the ocean, and the building of highways over England, facilitated transportation and otherwise quickened industry. Thus we have in a period of less than forty years the most remarkable and unprecedented change in industry, which has never been exceeded in importance even by the introduction of the gasoline-engine and electrical power.

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_The Change of Handcraft to Power Manufacture_.--Prior to the development of the mechanical contrivances for spinning and weaving and the application of steam-power to manufacturing, nearly everything in Europe was made by hand. All clothing, carpets, draperies, tools, implements, furniture--everything was hand-made. In this process no large capital was needed, no great factories, no great assemblage of laborers, no great organization of industry. The work was done in homes and small shops by individual enterprise, mainly, or in combinations of laborers and masters. Power manufacture and the inventions named above changed the whole structure of industrial society.

_The Industrial Revolution_.--The period from 1760 to about 1830 is generally given as that of the industrial revolution, because this period is marked by tremendous changes in the industrial order. It might be well to remark, however, that if the industrial revolution began about 1760, it has really never ended, for new inventions and new discoveries have continually come--a larger use of steam-power, the introduction of transportation by railroads and steamship-lines, the modern processes of agriculture, the large use of electricity, with many inventions, have constantly increased power manufacture and drawn the line more clearly between the laborers on one side and the capitalists or managers on the other.

In the first place, because the home and the small shop could not contain the necessary machinery, large factories equipped with great power-machines became necessary, and into the factories flocked the laborers, who formerly were independent handcraft manufacturers or merchants. It was necessary to have people to organize this labor and to oversee its work--that is, "bosses" were necessary. Under these circumstances the capitalistic managers were using labor with as little consideration or, indeed, less than they used raw material in the manufacture of goods. The laborers must seek employment in the great factories. The managers forced them down to the lowest rate of wage, caused them to live in {438} ill-ventilated factories in danger of life and health from the machinery, and to work long hours. They employed women and children, who suffered untold miseries. The production of goods demanded more and more coal, and women went into the coal-mines and worked fourteen to sixteen hours a day.

Society was not ready for the great and sudden change and could not easily adjust itself to new conditions. Capital was necessary, and must have its reward. Factories were necessary to give the laborers a chance to labor. Labor was necessary, but it did not seem necessary to give any consideration to the justice of the laborer nor to his suffering. The wage system and the capitalistic system developed--systems that the socialists have been fighting against for more than a century. Labor, pressed down and suffering, arose in its own defense and organized. It was successively denied the right to assemble, to organize, to strike, but in each separate case the law prevailed in its favor.

All through the development of European history the ordinary laborer never received full consideration regarding his value and his rights. It is true at times that he was happy and contented without improvement, but upon the whole the history of Europe has been the history of kings, queens, princes, and nobility, and wars for national aggrandizement, increased territory, or the gratification of the whims of the dominant classes. The laborer has endured the toil, fought the battles, and paid the taxes. Here we find the introduction of machinery, which in the long run will make the world more prosperous, happier, and advance it in civilization, yet the poor laborer must be the burden-bearer.

Gradually, however, partly by his own demands, partly by the growing humanity of capitalistic employers, and partly because of the interest of outside philanthropic statesmen, labor has been protected by laws. In the first place, all trades are organized, and nearly all organizations are co-operating sympathetically with one another. Labor has been able thus to demand things and to obtain them, not only by the persistency {439} of demand, but by the force of the strike which compels people to yield. To-day the laborer has eight hours a day of work in a factory well ventilated and well lighted, protected from danger and accident, insured by law, better wages than he has ever had, better opportunities for life and the pursuit of happiness, better fed, better clothed, and better housed than ever before in the history of the world.

Yet the whole problem is far from being settled, because it is not easy to define the rights, privileges, and duties of organized labor. Some things we know, and one is that the right to strike does not carry with it the right to destroy, or the right to organize the right to oppress others. But let us make the lesson universal and apply the same to capitalistic organizations and the employers' associations. And while we make the latter responsible for their deeds, let us make the organization of the former also responsible, and let the larger community called the state determine justice between groups and insure freedom and protection to all.

_Modern Industrial Development_.--It was stated above that the industrial revolution is still going on. One need only to glance at the transformation caused by the introduction of railway transportation and steam navigation in the nineteenth century, to the uses of the telegraph, the telephone, the gasoline-engine, and later the radio and the airplane, to see that the introduction of these great factors in civilization must continue to make changes in the social order. They have brought about quantity transportation, rapidity of manufacture, and rapidity of trade, and stimulated the activities of life everywhere. This stimulation, which has brought more things for material improvement, has caused people to want paved streets, electric lights, and modern buildings, which have added to the cost of living through increased taxation. The whole movement has been characterized by the accumulated stress of life, which demands greater activity, more goods consumed, new desires awakened, and greater efforts to satisfy them. The quickening process goes on unabated.

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In order to carry out these great enterprises, the industrial organization is complex in the extreme and tremendous in its magnitude. Great corporations capitalized by millions, great masses of laborers assembled which are organized from the highest to the lowest in the great industrial army, represent the spectacular display. And to be mentioned above all is the great steam-press that sends the daily paper to every home and the great public-school system that puts the book in every hand.

_Scientific Agriculture_.--It has often been repeated that man's wealth comes originally from the soil, and that therefore the condition of agriculture is an index of the opportunity offered for progress. What has been done in recent years, especially in England and America, in the development of a higher grade stock, so different from the old scrub stock of the Colonial period; in the introduction of new grains, new fertilizers, improved soils, and the adaptability of the crop to the soil in accordance with the nature of both; the development of new fruits and flowers by scientific culture--all have brought to the door of man an increased food-supply of great variety and of improved quality. This is conducive to the health and longevity of the race, as well as to the happiness and comfort of everybody. Moreover, the introduction of agricultural machinery has changed the slow, plodding life of the farmer to that of the master of the steam-tractor, thresher, and automobile, changed the demand from a slow, inactive mind to the keenest, most alert, best-educated man of the nation, who must study the highest arts of production, the greatest economy, and the best methods of marketing. Truly, the industrial revolution applies not to factories alone.

_The Building of the City_.--The modern industrial development has forced upon the landscape the great city. No one particularly wanted it. No one called it into being--it just came at the behest of the conditions of rapid transportation, necessity of centralization of factories where cheap distribution could be had, not only for the raw material but for the {441} finished product, and where labor could be furnished with little trouble--all of these things have developed a city into which rush the great products of raw material, and out of which pour the millions of manufactured articles and machinery; into which pours the great food-supply to keep the laborers from starving. Into the city flows much of the best blood of the country, which seeks opportunity for achievement. The great city is inevitable so long as great society insists on gigantic production and as great consumption, but the city idea is overwrought beyond its natural condition. If some power could equalize the transportation question, so that a factory might be built in a smaller town, where raw material could be furnished as cheaply as in the large city, and the distribution of goods be as convenient, there is no reason why the population might not be more evenly distributed, to its own great improvement.

_Industry and Civilization_.--But what does this mean so far as human progress is concerned? We have increased the material production of wealth and added to the material comfort of the inhabitants of the world. We have extended the area of wealth to the dark places of the world, giving means of improvement and enlightenment. We have quickened the intellect of man until all he needs to do is to direct the machinery of his own invention. Steam, electricity, and water-power have worked for him. It has given people leisure to study, investigate, and develop scientific discoveries for the improvement of the race, protecting them from danger and disease and adding to their comfort. It has given opportunity for the development of the higher spiritual power in art, music, architecture, religion, and science.

Industrial progress is something more than the means of heaping up wealth. It has to do with the well-being of humanity. It is true we have not yet been able to carry out our ideals in this matter, but slowly and surely industrial liberty and justice are following in the wake of the freedom of the mind to think, the freedom of religious belief, and the {442} political freedom of self-government. We are to-day in the fourth great period of modern development, the development of justice in industrial relations.

Moreover, all of this quickening of industry has brought people together from all over the world. London is nearer New York than was Philadelphia in revolutionary times. Not only has it brought people closer together in industry, but in thought and sympathy. There have been developed a world ethics, a world trade, and a world interchange of science and improved ideas of life. It has given an increased opportunity for material comforts and an increased opportunity for the achievement of the ordinary man who seeks to develop all the capacities and powers granted him by nature.

SUBJECTS FOR FURTHER STUDY

1. Show that land is the foundation of all industry.

2. Compare condition of laborers now with conditions before the industrial revolution.

3. Are great organizations of business necessary to progress?

4. Do railroads create wealth?

5. Does the introduction of machinery benefit the wage-earner?

6. How does rapid ocean-steamship transportation help the United States?

7. If England should decline in wealth and commerce, would the United States be benefited thereby?

8. How does the use of electricity benefit industry?

9. To what extent do you think the government should control or manage industry?

10. Is Industrial Democracy possible?

11. Cutting and hammering two processes of primitive civilization. What mechanical inventions take the place of the stone hammer and the stone knife?

[1] See Chapter XXI.

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