Chapter III: Industrial England (2)
We have already seen how alien such a conception of national life was from the ideas which the wide diffusion of intelligence during the eighteenth century was spreading throughout Europe; and in almost every country some enlightened rulers were striving by administrative reforms to satisfy in some sort the sense of wrong which was felt around them. The attempts of sovereigns like Frederick the Great in Prussia and Joseph the Second in Austria and the Netherlands were rivalled by the efforts of statesmen such as Turgot in France. It was in France indeed that the contrast between the actual state of society and the new ideas of public right was felt most keenly. Nowhere had the victory of the Crown been more complete. The aristocracy had been robbed of all share in public affairs; it enjoyed social privileges and exemption from any contribution to the public burdens without that sense of public duty which a governing class to some degree always possesses. Guilds and monopolies fettered the industry of the trader and the merchant, and cut them off from the working classes, as the value attached to noble blood cut off both from the aristocracy. If its political position indeed were compared with that of most of the countries round it, France stood high. Its government was less oppressive, its general wealth was larger and more evenly diffused, there was a better administration of justice, and greater security for public order. Poor as its peasantry seemed to English eyes, they were far above the peasants of Germany or Spain. Its middle class was the quickest and most intelligent in Europe. Under Lewis the Fifteenth opinion was practically free, and a literary class had sprung up which devoted itself with wonderful brilliancy and activity to popularizing the ideas of social and political justice which it learned from English writers, and in the case of Montesquieu and Voltaire from personal contact with English life. The moral conceptions of the time, its love of mankind, its sense of human brotherhood, its hatred of oppression, its pity for the guilty and the poor, its longing after a higher and nobler standard of life and action, were expressed by a crowd of writers, and above all by Rousseau, with a fire and eloquence which carried them to the heart of the people. But this new force of intelligence only jostled roughly with the social forms with which it found itself in contact. The philosopher denounced the tyranny of the priesthood. The peasant grumbled at the lord's right to judge him in his courts and to exact feudal services from him. The merchant was galled by the trading restrictions and the heavy taxation. The country gentry rebelled against their exclusion from public life and from the government of the country. Its powerlessness to bring about any change at home turned all this new energy into sympathy with a struggle against tyranny abroad. Public opinion forced France to ally itself with America in its contest for liberty, and French volunteers under the Marquis de Lafayette joined Washington's army. But while the American war spread more widely throughout the nation the craving for freedom, it brought on the Government financial embarrassments from which it could only free itself by an appeal to the country at large. Lewis the Sixteenth resolved to summon the States-General, which had not met since the time of Richelieu, and to appeal to the nobles to waive their immunity from taxation. His resolve at once stirred into vigorous life every impulse and desire which had been seething in the minds of the people; and the States-General no sooner met at Versailles in May 1789 than the fabric of despotism and privilege began to crumble. A rising in Paris destroyed the Bastille, and the capture of this fortress was taken for the dawn of a new era of constitutional freedom in France and through Europe. Even in England men thrilled with a strange joy at the tidings of its fall. "How much is this the greatest event that ever happened in the world," Fox cried with a burst of enthusiasm, "and how much the best!"
[Sidenote: Pitt and Russia.]
Pitt regarded the approach of France to sentiments of liberty which had long been familiar to England with greater coolness, but with no distrust. For the moment indeed his attention was distracted by an attack of madness which visited George the Third in 1788, and by the claim of a right to the Regency which was at once advanced by the Prince of Wales. The Prince belonged to the Whig party; and Fox, who was travelling in Italy, hurried home to support his claim in full belief that the Prince's Regency would be followed by his own return to power. Pitt successfully resisted the claim on the constitutional ground that in such a case the right to choose a temporary Regent, under what limitations it would, lay with Parliament; and a bill which conferred the Regency on the Prince, in accordance with this view, was already passing the Houses when the recovery of the king put an end to the long dispute. Foreign difficulties, too, absorbed Pitt's attention. Russia had risen into greatness under Catharine the Second; and Catharine had resolved from the first on the annexation of Poland, the expulsion of the Turks from Europe, and the setting up of a Russian throne at Constantinople. In her first aim she was baffled for the moment by Frederick the Great. She had already made herself virtually mistress of the whole of Poland, her armies occupied the kingdom, and she had seated a nominee of her own on its throne, when Frederick in union with the Emperor Joseph the Second forced her to admit Germany to a share of the spoil. If the Polish partition of 1773 brought the Russian frontier westward to the upper waters of the Dwina and the Dnieper, it gave Galicia to Maria Theresa, and West Prussia to Frederick himself. Foiled in her first aim, she waited for the realization of her second till the alliance between the two German powers was at an end through the resistance of Prussia to Joseph's schemes for the annexation of Bavaria, and till the death of Frederick removed her most watchful foe. Then in 1788 Joseph and the Empress joined hands for a partition of the Turkish Empire. But Prussia was still watchful, and England was no longer fettered as in 1773 by troubles with America. The friendship established by Chatham between the two countries, which had been suspended by Bute's treachery and all but destroyed during the Northern League of Neutral Powers, had been restored by Pitt through his co-operation with the successor of Frederick the Great in the restoration of the Dutch Stadtholderate. Its political weight was now seen in an alliance of England, Prussia, and Holland, in 1789, for the preservation of the Turkish Empire. A great European struggle seemed at hand. In such a struggle the sympathy and aid of France were of the highest importance; and it was only as weakening her in face of such a crisis that Pitt looked on the Revolution with any fear. But with the treaty the danger passed away. In the spring of 1790 Joseph died broken-hearted at the failure of his plans and the revolt of the Netherlands against his innovations; Austria practically withdrew from the war with the Turks; and the young Minister could give free expression to the sympathy with which the French movement inspired him.
[Sidenote: The French Revolution.]
In France indeed things were moving fast. By breaking down the division between its separate orders the States-General became a National Assembly, which abolished the privileges of the provincial parliaments, of the nobles, and the Church. In October 1789 the mob of Paris marched on Versailles and forced both King and Assembly to return with them to the capital; and a Constitution hastily put together was accepted by Lewis the Sixteenth in the stead of his old despotic power. To Pitt the tumult and disorder with which these great changes were wrought seemed transient matters. In January 1790 he still believed that "the present convulsions in France must sooner or later culminate in general harmony and regular order," and that when her own freedom was established, "France would stand forth as one of the most brilliant powers of Europe." But the coolness and goodwill with which Pitt looked on the Revolution were far from being universal in the nation at large. The cautious good sense of the bulk of Englishmen, their love of order and law, their distaste for violent changes and for abstract theories, as well as their reverence for the past, were rousing throughout the country a dislike of the revolutionary changes which were hurrying on across the Channel; and both the political sense and the political prejudice of the nation were being fired by the warnings of Edmund Burke. The fall of the Bastille, though it kindled enthusiasm in Fox, roused in Burke only distrust. "Whenever a separation is made between liberty and justice," he wrote a few weeks later, "neither is safe." The night of the fourth of August, when the privileges of every class were abolished, filled him with horror. He saw, and rightly saw, in it the critical moment which revealed the character of the Revolution, and his part was taken at once. "The French," he cried in January, while Pitt was foretelling a glorious future for the new Constitution, "the French have shown themselves the ablest architects of ruin who have hitherto existed in the world. In a short space of time they have pulled to the ground their army, their navy, their commerce, their arts and their manufactures."
[Sidenote: Pitt and France.]
But in Parliament Burke stood alone. The Whigs, though distrustfully, followed Fox in his applause of the Revolution. The Tories, yet more distrustfully, followed Pitt; and Pitt warmly expressed his sympathy with the constitutional government which was ruling France. At this moment indeed the more revolutionary party in that country gave a signal proof of its friendship for England. Irritated by an English settlement at Nootka Sound in California, Spain appealed to France for aid in accordance with the Family Compact; and the French Ministry, with a party at its back which believed things had gone far enough, resolved on a war as the best means of checking the progress of the Revolution and restoring the power of the Crown. The revolutionary party naturally opposed this design; and after a bitter struggle the right of declaring war, save with the sanction of the Assembly, was taken from the king. With this vote all danger of hostilities passed away. "The French Government," Pitt asserted, "was bent on cultivating the most unbounded friendship for Great Britain," and he saw no reason in its revolutionary changes why Britain should not return the friendship of France. What told even more on his temper towards that country was a conviction that nothing but the joint action of France and England would in the end arrest the troubles of Eastern Europe. His intervention foiled for the moment a fresh effort of Prussia to rob Poland of Dantzig and Thorn. But though Russia was still pressing Turkey hard, a Russian war was so unpopular in England that a hostile vote in Parliament forced Pitt to discontinue his armaments; and a fresh union of Austria and Prussia, which promised at this juncture to bring about a close of the Turkish struggle, promised also a fresh attack on the independence of Poland. To prevent a new partition without the co-operation of France was impossible; and in the existing state of things Pitt saw nothing to hinder the continuance of a friendship which would make such a co-operation inevitable.
[Sidenote: Burke and the Revolution.]
But while Pitt was pleading for friendship between the two countries, Burke was resolved to make friendship impossible. In Parliament, as we have seen, he stood alone. He had long ceased, in fact, to have any hold over the House of Commons. The eloquence which had vied with that of Chatham during the discussions on the Stamp Act had become distasteful to the bulk of its members. The length of his speeches, the profound and philosophical character of his argument, the splendour and often the extravagance of his illustrations, his passionate earnestness, his want of temper and discretion, wearied and perplexed the squires and merchants about him. He was known nowadays as "the dinner-bell of the House," so rapidly did its benches thin at his rising. For a time his energies found scope in the impeachment of Hastings; and the grandeur of his appeals to the justice of England hushed detraction. But with the close of the impeachment his repute had again fallen; and the approach of old age, for he was now past sixty, seemed to counsel retirement from an assembly where he stood unpopular and alone. But age and disappointment and loneliness were forgotten as Burke saw rising across the Channel the embodiment of all that he hated--a Revolution founded on scorn of the past, and threatening with ruin the whole social fabric which the past had reared; the ordered structure of classes and ranks crumbling before a doctrine of social equality; a State rudely demolished and reconstituted; a Church and a Nobility swept away in a night. Against the enthusiasm of what he rightly saw to be a new political religion he resolved to rouse the enthusiasm of the old. He was at once a great orator and a great writer; and now that the House was deaf to his voice, he appealed to the country by his pen. The "Reflections on the French Revolution" which he published in October 1790 not only denounced the acts of rashness and violence which sullied the great change that France had wrought, but the very principles from which the change had sprung. Burke's deep sense of the need of social order, of the value of that continuity in human affairs "without which men would become like flies in a summer," blinded him to all but the faith in mere rebellion and the yet sillier faith in mere novelty which disguised a real nobleness of aim and temper even in the most ardent of the revolutionists. He would see no abuses in the past, now that it had fallen, or anything but the ruin of society in the future. He preached a crusade against men whom he regarded as the foes of religion and civilization, and called on the armies of Europe to put down a Revolution whose principles threatened every state with destruction.
[Sidenote: His failure in Parliament.]
The great obstacle to such a crusade was Pitt: and one of the grandest outbursts of the "Reflections" closed with a bitter taunt at the Minister. "The age of chivalry," Burke cried, "is gone; that of sophisters, economists, and calculators has succeeded, and the glory of Europe is extinguished for ever." But neither taunt nor invective moved Pitt from his course. At the moment when the "Reflections" appeared he gave a fresh assurance to France of his resolve to have nothing to do with any crusade against the Revolution. "This country," he wrote, "means to persevere in the neutrality hitherto scrupulously observed with respect to the internal dissensions of France; and from which it will never depart unless the conduct held there makes it indispensable as an act of self-defence." So far indeed was he from sharing the reactionary panic which was spreading around him that he chose this time for supporting Fox in his Libel Act, a measure which, by transferring the decision on what was libellous in any publication from the judge to the jury, completed the freedom of the press; and himself passed in 1791 a bill which, though little noticed among the storms of the time, was one of the noblest of his achievements. He boldly put aside the dread which had been roused by the American war, that the gift of self-government to our colonies would serve only as a step towards their secession from the mother country, and established a House of Assembly and a Council in the two Canadas. "I am convinced," said Fox, who gave the measure his hearty support, "that the only method of retaining distant colonies with advantage is to enable them to govern themselves"; and the policy of the one statesman as well as the foresight of the other has been justified by the later history of our dependencies. Nor had Burke better success with his own party. Fox remained an ardent lover of the Revolution, and answered a fresh attack of Burke upon it with more than usual warmth. Till now a close affection had bound the two men together; but no sooner had this defence been uttered than the fanaticism of Burke declared their union to be over. "There is no loss of friendship," Fox exclaimed, with a sudden burst of tears. "There is!" Burke repeated. "I know the price of my conduct. Our friendship is at an end."
[Sidenote: His success with the country.]
Within the walls of Parliament however Burke as yet stood utterly alone. His "Appeal from the New to the Old Whigs," in June 1791, failed to detach a follower from Fox; while Pitt coldly counselled him rather to praise the English Constitution than to rail at the French. "I have made many enemies and few friends," Burke wrote sadly to the French princes who had fled from their country and were gathering in arms at Coblentz, "by the part I have taken." But the opinion of the people was slowly drifting to his side; and a sale of thirty thousand copies showed that the "Reflections" echoed the general sentiment of Englishmen. At this moment indeed the mood of England was singularly unfavourable to any fair appreciation of the Revolution across the Channel. Her temper was above all industrial. Men who were working hard and fast growing rich, who had the narrow and practical turn of men of business, looked angrily at this sudden disturbance of order, this restless and vague activity, these rhetorical appeals to human feeling, these abstract and often empty theories. In England it was a time of political content and social well-being, of steady economic progress, as well as of a powerful religious revival; and an insular lack of imaginative interest in other races hindered men from seeing that every element of this content, of this order, of this peaceful and harmonious progress, of this reconciliation of society and religion, was wanting abroad. The sympathy which the first outbreak of the Revolution had roused among Englishmen grew cooler in fact with every step which the Revolution took. While the Declaration of the Rights of Man roused France to a frenzy of enthusiasm, it was set aside as a dream by the practical islanders who based their rights on precedent and not on theory. The abolition of all social privileges on the 12th of August, the most characteristic step in the French Revolution, was met with grave disapproval by a people more alien from social equality than any people in Europe. Every incident in the struggle between the French people and their king widened the breach of feeling. The anarchy of the country, the want of political sense in its Assembly, the paltry declamation of its clubs, the exaggerated sentiment, the universal suspicion, the suspension of every security for personal freedom, the arrests, the murders, the overthrow of the Church, the ruin of the Crown, were watched with an ever-growing severity by a nation whose chief instinct was one of order, whose bent was to practical politics, whose temper was sober and trustful, whose passionate love of personal liberty was only equalled by its passionate abhorrence of bloodshed in civil strife, and whose ecclesiastical and political institutions were newly endeared to it by a fresh revival of religious feeling, and by the constitutional attitude of its Government for a hundred years.
[Sidenote: The coalition against France.]
Sympathy in fact was soon limited to a few groups of reformers who gathered in "Constitutional Clubs," and whose reckless language quickened the national reaction. But in spite of Burke's appeals and the cries of the nobles who had fled from France and longed only to march against their country, Europe held back from any attack on the Revolution, and Pitt preserved his attitude of neutrality, though with a greater appearance of reserve. So anxious, in fact, did the aspect of affairs in the East make him for the restoration of tranquillity in France, that he foiled a plan which its emigrant nobles had formed for a descent on the French coast, and declared formally at Vienna that England would remain absolutely neutral should hostilities arise between France and the Emperor. But the Emperor was as anxious to avoid a French war as Pitt himself. Though Catharine, now her strife with Turkey was over, wished to plunge the two German powers into a struggle with the Revolution which would leave her free to annex Poland single-handed, neither Leopold nor Prussia would tie their hands by such a contest. The flight of Lewis the Sixteenth from Paris in June 1791 brought Europe for a moment to the verge of war; but he was intercepted and brought back: and for a while the danger seemed to incline the revolutionists in France to greater moderation. Lewis too not only accepted the Constitution, but pleaded earnestly with the Emperor against any armed intervention as certain to bring ruin to his throne. In their conference at Pillnitz therefore, in August, Leopold and the king of Prussia contented themselves with a vague declaration inviting the European powers to co-operate in restoring a sound form of government in France, availed themselves of England's neutrality to refuse all military aid to the French princes, and dealt simply with the affairs of Poland. But the peace they desired soon became impossible. The Constitutional Royalists in France availed themselves of the irritation caused by the Declaration of Pillnitz to revive the cry for a war which, as they hoped, would give strength to the throne. The more violent revolutionists, or Jacobins, on the other hand, abandoned their advocacy of peace. Under the influence of the "Girondists," the deputies from the south of France, whose aim was a republic, and who saw in a great national struggle a means of overthrowing the monarchy, they decided, in spite of the opposition of their leader, Robespierre, on a contest with the Emperor. Both parties united to demand the breaking up of an army which the emigrant princes had formed on the Rhine; and though Leopold before his death assented to this demand, France declared war against his successor, Francis, in April 1792.
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History of the English People, Volume VIIIChapter III: Industrial England (2)
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