Chapter X: ORO AYLLU. Of this lineage is DON PEDRO YUCAY (5)

Huayna Ccapac ordered the body of his father Tupac Inca to be embalmed. After the sacrifices, the mourning, and other ceremonies, he placed the body in the late Inca's residence which was prepared for it, and gave his servants all that was necessary for their maintenance and services. The same Huayna Ccapac mourned for his father and for his mother who died nearly at the same time.

LVIII.

HUAYNA CCAPAC CONQUERS CHACHAPOYAS.

After Huayna Ccapac had given orders respecting the things mentioned in the last chapter, it was reported to him that there were certain tribes near the territory of the Chachapoyas which might be conquered, and that on the way he might subdue the Chachapoyas who had rebelled. He gave orders to his _orejones_ and assembled a large army. He set out from Cuzco, having first offered sacrifices and observed the _calpa_[116]. On the route he took, he reformed many things. Arriving at the land of the Chachapoyas, they, with other neighbouring tribes, put themselves in a posture of defence. They were eventually vanquished and treated with great severity. The Inca then returned to Cuzco and triumphed at the victory gained over the Chachapoyas and other nations.

[Note 116: _Calpa_ means force, power. _Calpay_ work. _Calparicu_ "one who gives strength," used for a wizard. The Calpa was a ceremony connected with divination.]

While he was absent on this campaign, he left as Governor of Cuzco one of his illegitimate brothers named Sinchi Rocca, an eminent architect. He built all the edifices at Yucay, and the houses of the Inca at Casana in the city of Cuzco. He afterwards built other edifices round Cuzco for Huayna Ccapac, on sites which appeared most convenient.

LIX.

HUAYNA CCAPAC MAKES A VISITATION OF THE WHOLE EMPIRE FROM QUITO TO CHILE.

Huayna Ccapac having rested in Cuzco for a long time and, wishing to undertake something, considered that it was a long time since he had visited the empire. He determined that there should be a visitation, and named his uncle Huaman Achachi to conduct it in Chinchay-suyu as far as Quito, he himself undertaking the region of Colla-suyu.

Each one set out, Huayna Ccapac, in person, taking the route to the Collao, where he examined into the government of his _tucuricos_, placing and dismissing governors and Curacas, opening lands and making bridges and irrigating channels. Constructing these works he arrived at Charcas and went thence to Chile, which his father had conquered, where he dismissed the governor, and appointed two native Curacas named Michimalongo and Antalongo, who had been vanquished by his father. Having renewed the garrison, he came to Coquimbo and Copiapo, also visiting Atacama and Arequipa. He next went to Anti-suyu and Alayda, by way of Collao and Charcas. He entered the valley of Cochabamba, and there made provinces of _mitimaes_ in all parts, because the natives were few, and there was space for all, the land being fertile. Thence he went to Pocona to give orders on that frontier against the Chirihuanas, and to repair a fortress which had been built by his father.

While engaged on these measures, he received news that the provinces of Quito, Cayambis, Carangues, Pastos, and Huancavilcas had rebelled. He, therefore, hurried his return and came to Tiahuanacu, where he prepared for war against the Quitos and Cayambis, and gave orders how the Urus[117] were to live, granting them localities in which each tribe of them was to fish in the lake. He visited the Temple of the Sun and the _huaca_ of Ticci Viracocha on the island of Titicaca, and sent orders that all those provinces should send troops to go to that war which he had proclaimed.

[Note 117: The Urus are a tribe of fishermen, with a peculiar language, living among the reed beds in the S.W. part of Lake Titicaca.]

LX.

HUAYNA CCAPAC MAKES WAR ON THE QUITOS, PASTOS, CARANGUES, CAYAMBIS, HUANCAVILCAS.

Knowing that the Pastos, Quitos, Carangues, Cayambis and Huancavilcas had rebelled, killed the _tucuricos_, and strengthened their positions with strong forces, Huayna Ccapac, with great rapidity, collected a great army from all the districts of the four _suyus_. He nominated Michi of the Hurin-cuzcos, and Auqui Tupac of the Hanan-cuzcos as captains, and left his uncle Huaman Achachi as governor of Cuzco. Others say that he left Apu Hilaquito and Auqui Tupac Inca in Cuzco, with his son who was to succeed named Tupac Cusi Hualpa Inti Illapa, and with him another of his sons named Titu Atanchi, who remained to perform the fasts before knighthood. It is to be noted that Huayna Ccapac was married, in conformity with custom and with the prescribed ceremonies to Cusi Rimay Coya, by whom he had no male child. He, therefore, took his sister Araua Ocllo to wife, by whom he had a son Tupac Cusi Hualpa, vulgarly called Huascar. Preparing for the campaign he ordered that Atahualpa and Ninan Cuyoche, his illegitimate sons, now grown men, should go with him. His other sons, also illegitimate, named Manco Inca and Paulu Tupac, were to remain with Huascar.

These arrangements having been made, the Inca set out for Quito. On the way he came to Tumipampa where he had himself been born. Here he erected great edifices where he placed, with great solemnity, the caul in which he was born. Marching onwards and reaching the boundary of the region where the Quitos were in arms, he marshalled his squadrons, and presently resolved to conquer the Pastos. For this service he selected two captains of the Collao, one named Mollo Cavana, the other Mollo Pucara, and two others of Cunti-suyu named Apu Cautar Canana and Cunti Mollo, under whose command he placed many men of their nations, and 2000 _orejones_ as guards, under Auqui Tupac Inca, brother of Huayna Ccapac and Acollo Tupac of the lineage of Viracocha. They marched to the country of the Pastos who fell back on their chief place, leaving their old people, women and children, with a few men, that the enemy might think there was no one else. The Incas easily conquered these and, thinking that was all, they gave themselves up to idleness and pleasure. One night, when they were engaged in a great rejoicing, eating and drinking freely, without sentries, the Pastos attacked them, and there was a great slaughter, especially among the Collas. Those who escaped, fled until they came to the main army of the Incas which was following them. They say that Atahualpa and Ninan Cuyoche brought up assistance, and that, with the confidence thus gained, Huayna Ccapac ordered the war to be waged most cruelly. So they entered the country of the Pastos a second time, burning and destroying the inhabited places and killing all the people great and small, men and women, young and old. That province having been subdued, a governor was appointed to it.

Huayna Ccapac then returned to Tumipampa, where he rested some days, before moving his camp for the conquest of the Carangues, a very warlike nation. In this campaign he subdued the Macas to the confines of the Cañaris, those of Quisna, of Ancamarca, the province of Puruvay, the Indians of Nolitria, and other neighbouring nations.

Thence he went down to Tumbez, a seaport, and then came to the fortresses of Carangui and Cochisque. In commencing to subdue those of Cochisque he met with a stubborn resistance by valiant men, and many were killed on both sides. At length the place was taken, and the men who escaped were received in the fortress of Carangui. The Incas decided that the country surrounding this fortress should first be subdued. They desolated the country as far as Ancas-mayu and Otabalo, those who escaped from the fury of the Incas taking refuge in the fortress. Huayna Ccapac attacked it with his whole force, but was repulsed by the garrison with much slaughter, and the _orejones_ were forced to fly, defeated by the Cayambis, the Inca himself being thrown down. He would have been killed if a thousand of his guard had not come up with their captains Cusi Tupac Yupanqui and Huayna Achachi, to rescue and raise him. The sight of this animated the _orejones_. All turned to defend their Inca, and pressed on with such vigour that the Cayambis were driven back into their fortress. The Inca army, in one encounter and the other, suffered heavy loss.

Huayna Ccapac, on this account, returned to Tumipampa, where he recruited his army, preparing to resume the attack on the Cayambis. At this time some _orejones_ deserted the Inca, leaving him to go back to Cuzco. Huayna Ccapac satisfied the rest by gifts of clothes, provisions, and other things, and he formed an efficient army.

It was reported that the Cayambis had sallied from their fortress and had defeated a detachment of the Inca army, killing many, and the rest escaping by flight. This caused great sorrow to the Inca, who sent his brother Auqui Toma, with an army composed of all nations, against the Cayambis of the fortress. Auqui Toma went, attacked the fortress, captured four lines of defence and the outer wall, which was composed of five. But at the entrance the Cayambis killed Auqui Toma, captain of the Cuzcos, who had fought most valorously. This attack and defence was so obstinate and long continued that an immense number of men fell, and the survivors had nowhere to fight except upon heaps of dead men. The desire of both sides to conquer or die was so strong that they gave up their lances and arrows and took to their fists. At last, when they saw that their captain was killed, the Incas began to retreat towards a river, into which they went without any care for saving their lives. The river was in flood and a great number of men were drowned. This was a heavy loss for the cause of Huayna Ccapac. Those who escaped from drowning and from the hands of the enemy, sent the news to the Inca from the other side of the river. Huayna Ccapac received the news of this reverse with heavier grief than ever, for he dearly loved his brother Auqui Toma, who had been killed with so many men who were the pick of the army.

Huayna Ccapac was a brave man, and was not dismayed. On the contrary it raised his spirit and he resolved to be avenged. He again got ready his forces and marched in person against the fortress of the Cayambis. He formed the army in three divisions. He sent Michi with a third of the army to pass on one side of the fortress without being seen. This detachment consisted of Cuzco _orejones_, and men of Chinchay-suyu. They were to advance five marches beyond the fortress and, at a fixed time, return towards it, desolating and destroying. The Inca, with the rest of his army marched direct to the attack of the fortress, and began to fight with great fury. This continued some days, during which the Inca lost some men. While the battle was proceeding, Michi and those of Chinchay-suyu turned, desolating and destroying everything in the land of the Cayambis. They were so furious that they did not leave anything standing, making the very earth to tremble. When Huayna Ccapac knew that his detachment was near the fortress, he feigned a flight. The Cayambis, not aware of what was happening in their rear, came out of the fortress in pursuit of the Inca. When the Cayambis were at some distance from their stronghold, the Chinchay-suyus, commanded by Michi, came in sight. These met with no resistance in the fortress as the Cayambis were outside, following Huayna Ccapac. They easily entered it and set it on fire in several parts, killing or capturing all who were inside.

The Cayambis were, by this time, fighting with the army of Huayna Ccapac. When they saw their fortress on fire they lost hope and fled from the battle field towards a lake which was near, thinking that they could save themselves by hiding among the beds of reeds. But Huayna Ccapac followed them with great rapidity. In order that none might escape he gave instructions that the lake should be surrounded. In that lake, and the swamps on its borders, the troops of Huayna Ccapac, he fighting most furiously in person, made such havock and slaughter, that the lake was coloured with the blood of the dead Cayambis. From that time forward the lake has been called _Yahuar-cocha_, which means the "lake of blood," from the quantity that was there shed.

It is to be noted that in the middle of this lake there was an islet with two willow trees, up which some Cayambis climbed, and among them their two chiefs named Pinto and Canto, most valiant Indians. The troops of Huayna Ccapac pelted them with stones and captured Canto, but Pinto escaped with a thousand brave Cañaris.

The Cayambis being conquered, the Cuzcos began to select those who would look best in the triumphal entry into Cuzco. But they, thinking that they were being selected to be killed, preferred rather to die like men than to be tied up like women. So they turned and began to fight. Huayna Ccapac saw this and ordered them all to be killed.

The Inca placed a garrison in the fortress, and sent a captain with a detachment in pursuit of Pinto who, in his flight, was doing much mischief. They followed until Pinto went into forests, with other fugitives, escaping for a time. After Huayna Ccapac had rested for some days at Tumipampa, he got information where Pinto was in the forests, and surrounded them, closing up all entrances and exits. Hunger then obliged him, and those who were with him, to surrender. This Pinto was very brave and he had such hatred against Huayna Ccapac that even, after his capture, when the Inca had presented him with gifts and treated him kindly, he never could see his face. So he died out of his mind, and Huayna Ccapac ordered a drum to be made of his skin. The drum was sent to Cuzco, and so this war came to an end. It was at Cuzco in the _taqui_ or dance in honour of the Sun.

LXI.

THE CHIRIHUANAS COME TO MAKE WAR IN PERU AGAINST THOSE CONQUERED BY THE INCAS.

While Huayna Ccapac was occupied with this war of the Cayambis, the Chirihuanas, who form a nation of the forests, naked and eaters of human flesh, for which they have a public slaughter house, uniting, and, coming forth from their dense forests, entered the territory of Charcas, which had been conquered by the Incas of Peru. They attacked the fortress of Cuzco-tuyo, where the Inca had a large frontier garrison to defend the country against them. Their assault being sudden they entered the fortress, massacred the garrison, and committed great havock, robberies and murders among the surrounding inhabitants.

The news reached Huayna Ccapac at Quito, and he received it with much heaviness. He sent a captain, named Yasca, to Cuzco to collect troops, and with them to march against the Chirihuanas. This captain set out for Cuzco, taking with him the _huaca_ "Cataquilla[118]" of Caxamarca and Huamachuco, and "Curichaculla" of the Chachapoyas; and the _huacas_ "Tomayrica and Chinchay-cocha," with many people, the attendants of the _huacas_. He arrived at Cuzco where he was very well received by the Governors, Apu Hilaquito and Auqui Tupac Inca. Having collected his troops he left Cuzco for Charcas. On the road he enlisted many men of the Collao. With these he came up with the Chirihuanas and made cruel war upon them. He captured some to send to Huayna Ccapac at Quito, that the Inca might see what these strange men were like. The captain Yasca rebuilt the fortress and, placing in it the necessary garrison, he returned to Cuzco, dismissed his men, and each one returned to his own land.

[Note 118: It was the policy of the Incas that the idols and _huacas_ of conquered nations should be sent to Cuzco and deposited there. Catiquilla was an idol of the Caxamarca and Huamachuco people. Arriaga calls it Apu-cati-quilla. _Apu_ the great or chief, _catic_ follower, _quilla_ the moon. Apu-cati-quilla appears to have been a moon god. The other _huacas_ are local deities, all sent to Cuzco. Catiquilla had been kept as an oracle in the village of Tauca in Conchucos (Calancha, p. 471). _Cati-quilla_ would mean "following moon." (See also _Extirpation de la idolatria del Peru_, Joseph de Arriaga. Lima, 1627.)]

LXII.

WHAT HUAYNA CCAPAC DID AFTER THE SAID WARS.

As soon as Huayna Ccapac had despatched the captain against the Chirihuanas, he set out from Tumipampa to organize the nations he had conquered, including Quito, Pasto, and Huancavilcas. He came to the river called Ancas-mayu, between Pasto and Quito, where he set up his boundary pillars at the limit of the country he had conquered. As a token of grandeur and as a memorial he placed certain golden staves in the pillars. He then followed the course of the river in search of the sea, seeking for people to conquer, for he had information that in that direction the country was well peopled.

On this road the army of the Inca was in great peril, suffering from scarcity of water, for the troops had to cross extensive tracts of sand. One day, at dawn, the Inca army found itself surrounded by an immense crowd of people, not knowing who they were. In fear of the unknown enemy, the troops began to retreat towards the Inca. Just as they were preparing for flight a boy came to Huayna Ccapac, and said: "My Lord! fear not, those are the people for whom we are in search. Let us attack them." This appeared to the Inca to be good advice and he ordered an impetuous attack to be made, promising that whatever any man took should be his. The _orejones_ delivered such an assault on those who surrounded them that, in a short time, the circle was broken. The enemy was routed, and the fugitives made for their habitations, which were on the sea coast towards Coaques, where the Incas captured an immense quantity of rich spoils, emeralds, turquoises, and great store of very fine _mollo_, a substance formed in sea shells, more valued amongst them than gold or silver.

Here the Inca received a message from the Sinchi or Curaca of the island of Puna with a rich present, inviting him to come to his island to receive his service. Huayna Ccapac did so. Thence he went to Huancavilca, where he joined the reserves who had been left there. News came to him that a great pestilence was raging at Cuzco of which the governors Apu Hilaquito his uncle, and Auqui Tupac Inca his brother had died, also his sister Mama Cuca, and many other relations. To establish order among the conquered nations, the Inca went to Quito, intending to proceed from thence to Cuzco to rest.

On reaching Quito the Inca was taken ill with a fever, though others say it was small-pox or measles. He felt the disease to be mortal and sent for the _orejones_ his relations, who asked him to name his successor. His reply was that his son Ninan Cuyoche was to succeed, if the augury of the _calpa_ gave signs that such succession would be auspicious, if not his son Huascar was to succeed.

Orders were given to proceed with the ceremony of the _calpa_, and Cusi Tupac Yupanqui, named by the Inca to be chief steward of the Sun, came to perform it. By the first _calpa_ it was found that the succession of Ninan Cuyoche would not be auspicious. Then they opened another lamb and took out the lungs, examining certain veins. The result was that the signs respecting Huascar were also inauspicious. Returning to the Inca, that he might name some one else, they found that he was dead. While the _orejones_ stood in suspense about the succession, Cusi Tupac Yupanqui said: "Take care of the body, for I go to Tumipampa to give the fringe to Ninan Cuyoche." But when he arrived at Tumipampa he found that Ninan Cuyoche was also dead of the small-pox pestilence[119].

[Note 119: Ninan Cuyoche is said by Cobos to have been legitimate, a son of the first wife Cusi Rimay Huaco, who is said by Sarmiento and others not to have borne a male heir.]

Seeing this Cusi Tupac Yupanqui said to Araua Ocllo--"Be not sad, O Coya! go quickly to Cuzco, and say to your son Huascar that his father named him to be Inca when his own days were over." He appointed two _orejones_ to accompany her, with orders to say to the Incas of Cuzco that they were to give the fringe to Huascar. Cusi Tupac added that he would make necessary arrangements and would presently follow them with the body of Huayna Ccapac, to enter Cuzco with it in triumph, the order of which had been ordained by the Inca on the point of death, on a staff.

Huayna Ccapac died at Quito at the age of 80 years. He left more than 50 sons. He succeeded at the age of 20, and reigned 60 years. He was valiant though cruel.

He left a lineage or _ayllu_ called _Tumipampa Ayllu_. At present the heads of it, now living, are Don Diego Viracocha Inca, Don Garcia Inguil Tupac, and Gonzalo Sayri. To this _ayllu_ are joined the sons of Paulu Tupac, son of Huayna Ccapac. They are Hanan-cuzcos.

Huayna Ccapac died in the year 1524 of the nativity of our Lord Jesus Christ, the invincible Emperor Charles V of glorious memory being King of Spain, father of your Majesty, and the Pope was Paul III.

The body of Huayna Ccapac was found by the Licentiate Polo in a house where it was kept concealed, in the city of Cuzco. It was guarded by two of his servants named Hualpa Titu and Sumac Yupanqui. His idol or _guauqui_ was called _Huaraqui Inca_. It was a great image of gold, which has not been found up to the present time.

LXIII

THE LIFE OF HUASCAR, THE LAST INCA, AND OF ATAHUALPA.

Huayna Ccapac being dead, and the news having reached Cuzco, they raised Titu Cusi Hualpa Inti Illapa, called Huascar, to be Inca. He was called Huascar because he was born in a town called Huascar-quihuar, four and a half leagues from Cuzco. Those who remained at Tumipampa embalmed the body of Huayna Ccapac, and collected the spoils and captives taken in his wars, for a triumphal entry into the capital.

It is to be noted that Atahualpa, bastard son of Huayna Ccapac by Tocto Coca, his cousin, of the lineage of Inca Yupanqui, had been taken to that war by his father to prove him. He first went against the Pastos, and came back a fugitive, for which his father rated him severely. Owing to this Atahualpa did not appear among the troops, and he spoke to the Inca _orejones_ of Cuzco in this manner. "My Lords! you know that I am a son of Huayna Ccapac and that my father took me with him, to prove me in the war. Owing to the disaster with the Pastos, my father insulted me in such a way that I could not appear among the troops, still less at Cuzco among my relations who thought that my father would leave me well, but I am left poor and dishonoured. For this reason I have determined to remain here where my father died, and not to live among those who will be pleased to see me poor and out of favour. This being so you need not wait for me." He then embraced them all and took leave of them. They departed with tears and grief, leaving Atahualpa at Tumipampa[120].

[Note 120: Atahualpa is said by Sarmiento and Yamqui Pachacuti to have been an illegitimate son of Huayna Ccapac by Tocto Coca his cousin, of the ayllu of Pachacuti. Cieza de Leon says that he was a son by a woman of Quilaco named Tupac Palla. Gomara, who is followed by Velasco, says that Atahualpa was the son of a princess of Quito. As Huayna Ccapac only set out for the Quito campaign twelve years before his death, and Atahualpa was then grown up, his mother cannot have been a woman of Quito. I, therefore, have no doubt that Sarmiento is right.]

The _orejones_ brought the body of Huayna Ccapac to Cuzco, entering with great triumph, and his obsequies were performed like those of his ancestors. This being done, Huascar presented gold and other presents, as well as wives who had been kept closely confined in the house of the _acllas_ during the time of his father. Huascar built edifices where he was born, and in Cuzco he erected the houses of Amaru-cancha, where is now the monastery of the "Name of Jesus," and others on the Colcampata, where Don Carlos lives, the son of Paulo.

After that he summoned Cusi Tupac Yupanqui, and the other principal _orejones_ who had come with the body of his father, and who were of the lineage of Inca Yupanqui and therefore relations of the mother of Atahualpa. He asked them why they had not brought Atahualpa with them, saying that doubtless they had left him there, that he might rebel at Quito, and that when he did so, they would kill their Inca at Cuzco. The _orejones_, who had been warned of this suspicion, answered that they knew nothing except that Atahualpa remained at Quito, as he had stated publicly, that he might not be poor and despised among his relations in Cuzco. Huascar, not believing what they said, put them to the torture, but he extracted nothing further from them. Huascar considered the harm that these _orejones_ had done, and that he never could be good friends with them or be able to trust them, so he caused them to be put to death. This gave rise to great lamentation in Cuzco and hatred of Huascar among the Hanan-cuzcos, to which party the deceased belonged. Seeing this Huascar publicly said that he divorced and separated himself from relationship with the lineages of the Hanan-cuzcos because they were for Atahualpa who was a traitor, not having come to Cuzco to do homage. Then he declared war with Atahualpa and assembled troops to send against him. Meanwhile Atahualpa sent his messengers to Huascar with presents, saying that he was his vassal, and as such he desired to know how he could serve the Inca. Huascar rejected the messages and presents of Atahualpa and they even say that he killed the messengers. Others say that he cut their noses and their clothing down to their waists, and sent them back insulted.

While this was taking place at Cuzco the Huancavilcas rebelled. Atahualpa assembled a great army, nominating as captains--Chalco Chima, Quiz-quiz, Incura Hualpa, Rumi-ñaui, Yupanqui, Urco-huaranca and Uña Chullo. They marched against the Huancavilcas, conquered them, and inflicted severe punishment. Returning to Quito, Atahualpa sent a report to Huascar of what had taken place. At this time Atahualpa received news of what Huascar had done to his messengers, and of the death of the _orejones_; also that Huascar was preparing to make war on him, that he had separated himself from the Hanan-cuzcos, and that he had proclaimed him, Atahualpa, a traitor, which they call _aucca_. Atahualpa, seeing the evil designs entertained by his brother against him, and that he must prepare to defend himself, took counsel with his captains. They were of one accord that he should not take the field until he had assembled more men, and collected as large an army as possible, because negotiations should be commenced when he was ready for battle.

At this time an Orejon named Hancu and another named Atoc came to Tumipampa to offer sacrifices before the image of Huayna Ccapac, by order of Huascar. They took the wives of Huayna Ccapac and the insignia of Inca without communication with Atahualpa. For this Atahualpa seized them and, being put to the torture, they confessed what orders Huascar had given them, and that an army was being sent against Atahualpa. They were ordered to be killed, and drums to be made of their skins. Then Atahualpa sent scouts along the road to Cuzco, to see what forces were being sent against him by his brother. The scouts came in sight of the army of Huascar and brought back the news.

Atahualpa then marched out of Quito to meet his enemies. The two armies encountered each other at Riopampa where they fought a stubborn and bloody battle, but Atahualpa was victorious. The dead were so numerous that he ordered a heap to be made of their bones, as a memorial. Even now, at this day, the plain may be seen, covered with the bones of those who were slain in that battle.

At this time Huascar had sent troops to conquer the nations of Pumacocha, to the east of the Pacamoros, led by Tampu Usca Mayta and by Titu Atauchi, the brother of Huascar. When the news came of this defeat at Riopampa, Huascar got together another larger army, and named as captains Atoc, Huaychac, Hanco, and Huanca Auqui. This Huanca Auqui had been unfortunate and lost many men in his campaign with the Pacamoros. His brother, the Inca Huascar, to insult him, sent him gifts suited to a woman, ridiculing him. This made Huanca Auqui determine to do something worthy of a man. He marched to Tumipampa, where the army of Atahualpa was encamped to rest after the battle. Finding it without watchfulness, he attacked and surprised the enemy, committing much slaughter.

Atahualpa received the news at Quito, and was much grieved that his brother Huanca Auqui should have made this attack, for at other times when he could have hit him, he had let him go, because he was his brother. He now gave orders to Quiz-quiz and Chalco Chima to advance in pursuit of Huanca Auqui. They overtook him at Cusi-pampa, where they fought and Huanca Auqui was defeated, with great loss on both sides. Huanca Auqui fled, those of Atahualpa following in pursuit as far as Caxamarca, where Huanca Auqui met a large reinforcement sent by Huascar in support. Huanca Auqui ordered them to march against Chalco Chima and Quiz-quiz while he remained at Caxamarca. The troops sent by Huanca Auqui were Chachapoyas and many others, the whole numbering 10,000. They met the enemy and fought near Caxamarca. But the Chachapoyas were defeated and no more than 3000 escaped. Huanca Auqui then fled towards Cuzco, followed by the army of Atahualpa.

In the province of Bombon[121], Huanca Auqui found a good army composed of all nations, which Huascar had sent to await his enemies there, who were coming in pursuit. Those of Atahualpa arrived and a battle was fought for two days without either party gaining an advantage. But on the third day Huanca Auqui was vanquished by Quiz-quiz and Chalco Chima.

[Note 121: Correctly Pumpu.]

Huanca Auqui escaped from the rout and came to Xauxa, where he found a further reinforcement of many Indians, Soras, Chancas, Ayamarcas, and Yanyos, sent by his brother. With these he left Xauxa and encountered the pursuing enemy at a place called Yanamarca. Here a battle was fought not less stubbornly than the former one. Finally, as fortune was against Huanca Auqui, he was again defeated by Chalco Chima, the adventurous captain of the army of Atahualpa.

The greater part of the forces of Huanca Auqui was killed. He himself fled, never stopping until he reached Paucaray. Here he found a good company of _orejones_ of Cuzco, under a captain named Mayta Yupanqui who, on the part of Huascar, rebuked Huanca Auqui, asking how it was possible for him to have lost so many battles and so many men, unless he was secretly in concert with Chalco Chima. He answered that the accusation was not true, that he could not have done more; and he told Mayta Yupanqui to go against their enemy, and see what power he brought. He said that Atahualpa was determined to advance if they could not hinder his captains. Then Mayta Yupanqui went on to encounter Chalco Chima, and met him at the bridge of Anco-yacu where there were many skirmishes, but finally the _orejones_ were defeated[122].

[Note 122: This campaign is also fully described by Balboa, and in some detail by Yamqui Pachacuti, pp. 113--116.]

LXIV.

HUASCAR INCA MARCHES IN PERSON TO FIGHT CHALCO CHIMA AND QUIZ-QUIZ, THE CAPTAINS OF ATAHUALPA.

As the fortune of Huascar and his captains, especially of Huanca Auqui, was so inferior to that of Atahualpa and his adventurous and dexterous captains Chalco Chima and Quiz-quiz, one side meeting with nothing that did not favour them, the other side with nothing that was not against them, such terrible fear took possession of Huanca Auqui and the other Inca captains after the battle of Anco-yacu bridge, that they fled without stopping to Vilcas, 20 and more leagues from Anco-yacu, on the road to Cuzco.

Over the satisfaction that the captains of Atahualpa felt at the glory of so many victories that they had won, there came the news sent by Atahualpa that he had come in person to Caxamarca and Huamachuco, that he had been received as Inca by all the nations he had passed, and that he had assumed the fringe and the _Ccapac-uncu_. He was now called Inca of all the land, and it was declared that there was no other Inca but him. He ordered his captains to march onwards conquering, until they encountered Huascar. They were to give him battle, conquer him like the rest, and if possible take him prisoner. Atahualpa was so elated by his victories, and assumed such majesty, that he did not cease to talk of his successes, and no one dared to raise his eyes before him. For those who had business with him he appointed a lieutenant called "Inca Apu," which means "the Inca's lord," who was to take his place by the Inca when he was seated. Those who had business transacted it with him, entering with a load on their backs, and their eyes on the ground, and thus they spoke of their business with the _Apu_. He then reported to Atahualpa, who decided what was to be done. Atahualpa was very cruel, he killed right and left, destroyed, burnt, and desolated whatever opposed him. From Quito to Huamachuco he perpetrated the greatest cruelties, robberies, outrages, and tyrannies that had ever been done in that land.

When Atahualpa arrived at Huamachuco, two principal lords of his house came to offer sacrifice to the _huaca_ of Huamachuco for the success that had attended their cause. These _orejones_ went, made the sacrifice, and consulted the oracle. They received an answer that Atahualpa would have an unfortunate end, because he was such a cruel tyrant and shedder of so much human blood. They delivered this reply of the devil to Atahualpa. It enraged him against the oracle, so he called out his guards and went to where the _huaca_ was kept. Having surrounded the place, he took a halberd of gold in his hand, and was accompanied by the two officers of his household who had made the sacrifice. When he came to where the idol was, an old man aged a hundred years came out, clothed in a dress reaching down to the ground, very woolly and covered with sea shells. He was the priest of the oracle who had made the reply. When Atahualpa knew who he was, he raised the halberd and gave him a blow which cut off his head. Atahualpa then entered the house of the idol, and cut off its head also with many blows, though it was made of stone. He then ordered the old man's body, the idol, and its house to be burnt, and the cinders to be scattered in the air. He then levelled the hill, though it was very large, where that oracle, idol or _huaca_ of the devil stood.

All this being made known to Chalco Chima and Quiz-quiz, they celebrated festivals and rejoicings, and then resumed their march towards Cuzco. Huascar received reports of all that had happened, and mourned over the great number of men he had lost. He clearly saw that there only remained the remedy of going forth in person to try his fortune, which had hitherto been so adverse. In preparation he kept some fasts--for these gentiles also have a certain kind of fasting, made many sacrifices to the idols and oracles of Cuzco, and sought for replies. All answered that the event would be adverse to him. On hearing this he consulted his diviners and wizards, called by them _umu_, who, to please him, gave him hope of a fortunate ending. He got together a powerful army, and sent out scouts to discover the position of the enemy. The hostile army was reported to be at a place, 14 leagues from Cuzco, called Curahuasi[123]. They found there Chalco Chima and Quiz-quiz, and reported that they had left the main road to Cuzco, and had taken that of Cotabamba, which is on the right, coming from Caxamarca or Lima to Cuzco. This route was taken to avoid the bad road and dangerous pass by the Apurimac bridge.

Huascar divided his army into three divisions. One consisted of the men of Cunti-suyu, Charcas, Colla-suyu, Chuys, and Chile under the command of a captain named Arampa Yupanqui. His orders were to advance over Cotabamba towards another neighbouring province of the Omasayos, to harass the enemy on the side of the river of Cotabamba and the Apurimac bridge. The survivors of the former battles, under Huanca Auqui, Ahua Panti, and Pacta Mayta, were to attack the enemy on one flank, and to march into Cotabamba. Huascar in person commanded a third division. Thus all the forces of both Huascar and Atahualpa were in Cotabamba.

[Note 123: Curahuasi is near the bridge over the Apurimac.]

Arampa Yupanqui got news that the forces of Atahualpa were passing through a small valley or ravine which leads from Huanacu-pampa. He marched to oppose them, and fought with a strong squadron of the troops under Chalco Chima. He advanced resolutely to the encounter, and slew many of the enemy, including one of their captains named Tomay Rima. This gave Huascar great satisfaction and he said laughingly to the _orejones_--"The Collas have won this victory. Behold the obligation we have to imitate our ancestors." Presently the captains-general of his army, who were Titu Atauchi, Tupac Atao his brother, Nano, Urco Huaranca and others, marshalled the army to fight those of Atahualpa with their whole force. The armies confronted each other and attacked with skill and in good order.

The battle lasted from morning nearly until sunset, many being slain on both sides, though the troops of Huascar did not suffer so much as those of Chalco Chima and Quiz-quiz. The latter seeing their danger, many of them retreated to a large grassy plateau which was near, in Huanacu-pampa. Huascar, who saw this, set fire to the grass and burnt a great part of Atahualpa's forces.

Chalco Chima and Quiz-quiz then retreated to the other side of the river Cotabamba. Huascar, satisfied with what he had done, did not follow up his advantages, but enjoyed the victory which fortune had placed in his hands. For this he took a higher position. Chalco Chima and Quiz-quiz, who were experienced in such manoeuvres, seeing that they were not followed, decided to rest their troops, and on another day to attack those who believed themselves to be conquerors. They sent spies to the camp of Huascar, and found from them that Huascar would send a certain division of his troops to take Atahualpa's captains, without their being able to escape.

LXV.

THE BATTLE BETWEEN THE ARMIES OF HUASCAR AND ATAHUALPA HUASCAR MADE PRISONER.

When the morning of the next day arrived Huascar determined to finish off the army of his brother at one blow. He ordered Tupac Atao to go down the ravine with a squadron, discover the position of the enemy, and report what he had seen. Tupac Atao received this order and entered the ravine in great silence, looking from side to side. But the spies of Chalco Chima saw everything without being seen themselves and gave notice to Chalco Chima and Quiz-quiz. Chalco Chima then divided his men into two parts and stationed them at the sides of the road where the _orejones_ would pass. When Tupac Atao came onwards, they attacked him to such purpose that scarcely any one escaped, Tupac Atao himself was taken, badly wounded, by whom Chalco Chima was informed that Huascar would follow him with only a squadron of 5000 men, while the rest of his army remained in Huanacu-pampa.

Chalco Chima sent this information to Quiz-quiz, who was at a little distance, that they might unite forces. He told him that Tupac Atao was taken, that Huascar was expected with a small force, and that Quiz-quiz was wanted that both might take this enemy on the flanks. This was done. They divided their forces, placing them on both sides as in the attack on Tupac Atao. A short time after they entered the ravine, Huascar and his men came upon the dead bodies of the men of Tupac Atao who, being known to Huascar he wished to turn back, understanding that they were all dead and that there must have been some ambush. But it was too late, for he was surrounded by his enemies. Then he was attacked by the troops of Chalco Chima. When he tried to fly from those who fell upon his rear, he fell into the hands of Quiz-quiz who was waiting for him lower down. Those of Chalco Chima and those of Quiz-quiz fought with great ferocity, sparing none, and killing them all. Chalco Chima, searching for Huascar, saw him in his litter and seized him by the hands, and pulled him out of his litter. Thus was taken prisoner the unfortunate Huascar Inca, twelfth and last tyrant of the Inca Sovereigns of Peru, falling into the power of another greater and more cruel tyrant than himself, his people defeated, killed, and scattered.

Placing Huascar in safe durance with a sufficient guard, Chalco Chima went on in the Inca's litter and detached 5000 of his men to advance towards the other troops remaining on the plain of Huanacu-pampa. He ordered that all the rest should follow Quiz-quiz, and that when he let fall the screen, they should attack. He executed this stratagem because his enemies thought that he was Huascar returning victorious, so they waited. He advanced and arrived where the troops of Huascar were waiting for their lord, who, when they saw him, still thought that it was Huascar bringing his enemies as prisoners. When Chalco Chima was quite near, he let loose a prisoner who had been wounded, who went to the Inca troops. He told them what had happened, that it was Chalco Chima, and that he could kill them all by this stratagem. When this was known, and that Chalco Chima would presently order them to be attacked with his whole force, for he had let the screen fall, which was to be the sign, the Inca troops gave way and took to flight, which was what Chalco Chima intended. The troops of Atahualpa pursued, wounding and killing with excessive cruelty and ferocity, continuing the slaughter, with unheard of havock, as far as the bridge of Cotabamba. As the bridge was narrow and all could not cross it, many jumped into the water from fear of their ferocious pursuers, and were drowned. The troops of Atahualpa crossed the river, continuing the pursuit and rejoicing in their victory. During the pursuit they captured Titu Atauchi, the brother of Huascar. Chalco Chima and Quiz-quiz arrived at some houses called Quiuipay, about half a league from Cuzco, where they placed Huascar as a prisoner with a sufficient guard. Here they encamped and established their head-quarters.

The soldiers of Chalco Chima went to get a view of Cuzco from the hill of Yauina overlooking the city, where they heard the mourning and lamentation of the inhabitants, and returned to inform Chalco Chima and Quiz-quiz. Those captains sent a messenger to Cuzco to tell the inhabitants not to mourn, for that there was nothing to fear, it being well known that this was a war between two brothers for the gratification of their own passions. If any of them had helped Huascar they had not committed a crime, for they were bound to serve their Inca; and if there was any fault he would remit and pardon it, in the name of the great Lord Atahualpa. Presently he would order them all to come out and do reverence to the statue of Atahualpa, called _Ticci Ccapac_ which means "Lord of the World."

The people of Cuzco consulted together, and resolved to come forth and obey the commands of Chalco Chima and Quiz-quiz. They came according to their _ayllus_ and, on arriving at Quiuipay, they seated themselves in that order. Presently the troops of Atahualpa, fully armed, surrounded all those who had come from Cuzco. They took Huanca Auqui, Ahua Panti, and Paucar Usna, who had led the army against them in the battle at Tumipampa. Then they took Apu Chalco Yupanqui and Rupaca, Priests of the Sun, because these had given the fringe to Huascar. These being prisoners Quiz-quiz rose and said--"Now you know of the battles you have fought with me on the road, and the trouble you have caused me. You always raised Huascar to be Inca, who was not the heir. You treated evilly the Inca Atahualpa whom the Sun guards, and for these things you deserve death. But using you with humanity, I pardon you in the name of my Lord Atahualpa, whom may the Sun prosper."

But that they might not be without any punishment, he ordered them to be given some blows with a great stone on the shoulders, and he killed the most culpable. Then he ordered that all should be tied by the knees, with their faces towards Caxamarca or Huamachuco where Atahualpa was, and he made them pull out their eyelashes and eyebrows as an offering to the new Inca. All the _orejones_, inhabitants of Cuzco, did this from fear, saying in a loud voice, "Long live! Live for many years Atahualpa our Inca, may our father the Sun increase his life!"

Araua Ocllo, the mother of Huascar, and his wife Chucuy Huypa, were there, and were dishonoured and abused by Quiz-quiz. In a loud voice the mother of Huascar said to her son, who was a prisoner, "O unfortunate! thy cruelties and evil deeds have brought you to this state. Did I not tell you not to be so cruel, and not to kill nor ill-treat the messengers of your brother Atahualpa." Having said these words she came to him, and gave him a blow in the face.

Chalco Chima and Quiz-quiz then sent a messenger to Atahualpa, letting him know all that had happened, and that they had made prisoners of Huascar and many others, and asking for further orders.

LXVI.

WHAT CHALCO CHIMA AND QUIZ-QUIZ DID CONCERNING HUASCAR AND THOSE OF HIS SIDE IN WORDS.

After Chalco Chima and Quiz-quiz had sent off the messengers to Atahualpa, they caused the prisoners to be brought before them, and in the presence of all, and of the mother and wife of Huascar, they declared, addressing themselves to the mother of Huascar, that she was the concubine and not the wife of Huayna Ccapac, and that, being his concubine, she had borne Huascar, also that she was a vile woman and not a Coya. The troops of Atahualpa raised a shout of derision, and some said to the _orejones_, pointing their fingers at Huascar--"Look there at your lord! who said that in the battle he would turn fire and water against his enemies?" Huascar was then tied hand and foot on a bed of ropes of straws. The _orejones_, from shame, lowered their heads. Presently Quiz-quiz asked Huascar, "Who of these made you lord, there being others better and more valiant than you, who might have been chosen?" Araua Ocllo, speaking to her son, said, "You deserve all this my son as I told you, and all comes from the cruelty with which you treated your own relations." Huascar replied, "Mother! there is now no remedy, leave us," and he addressed himself to the priest Chalco Yupanqui, saying--"Speak and answer the question asked by Quiz-quiz." The priest said to Quiz-quiz, "I raised him to be lord and Inca by command of his father Huayna Ccapac, and because he was son of a Coya" (which is what we should call Infanta). Then Chalco Chima was indignant, and called the priest a deceiver and a liar. Huascar answered to Quiz-quiz, "Leave off these arguments. This is a question between me and my brother, and not between the parties of Hanan-cuzco and Hurin-cuzco. We will investigate it, and you have no business to meddle between us on this point."

Enraged at the answer Chalco Chima ordered Huascar to be taken back to prison, and said to the Incas, to re-assure them, that they could now go back to the city as they were pardoned. The _orejones_ returned, invoking Viracocha in loud voices with these words--"O Creator! thou who givest life and favour to the Incas where art thou now? Why dost thou allow such persecution to come upon us? Wherefore didst thou exalt us, if we are to come to such an end?" Saying these words they beat their cloaks in token of the curse that had come upon them all.

LXVII.

THE CRUELTIES THAT ATAHUALPA ORDERED TO BE PERPETRATED ON THE PRISONERS AND CONQUERED OF HUASCAR'S PARTY.

When Atahualpa knew what had happened, from the messengers of Chalco Chima and Quiz-quiz, he ordered one of his relations named Cusi Yupanqui to go to Cuzco, and not to leave a relation or friend of Huascar alive. This Cusi Yupanqui arrived at Cuzco, and Chalco Chima and Quiz-quiz delivered the prisoners to him. He made inquiries touching all that Atahualpa had ordered. He then caused poles to be fixed on both sides of the road, extending not more than a quarter of a league along the way to Xaquixahuana. Next he brought out of the prison all the wives of Huascar, including those pregnant or lately delivered. He ordered them to be hung to these poles with their children, and he ordered the pregnant to be cut open, and the stillborn to be hung with them. Then he caused the sons of Huascar to be brought out and hung to the poles.

Among the sons of Huayna Ccapac who were prisoners there was one named Paullu Tupac. When they were going to kill him, he protested saying, it was unreasonable that he should be killed, because he had previously been imprisoned by Huascar; and on this ground he was released and escaped death. Yet the reason that he was imprisoned by Huascar was because he had been found with one of the Inca's wives. He was only given very little to eat, the intention being that he should die in prison. The woman with whom he was taken was buried alive. The wars coming on he escaped, and what has been related took place.

After this the lords and ladies of Cuzco who were found to have been friends of Huascar were seized and hanged on the poles. Then there was an examination of all the houses of deceased Incas, to see which had been on the side of Huascar, and against Atahualpa. They found that the house of Tupac Inca Yupanqui had sided with Huascar. Cusi Yupanqui committed the punishment of the house to Chalco Chima and Quiz-quiz. They seized the steward of the house, and the mummy of Tupac Inca, and those of his family and hung them all, and they burnt the body of Tupac Inca outside the town and reduced it to ashes. And to destroy the house completely, they killed many _mama cunas_ and servants, so that none were left of that house except a few of no account. Besides this they ordered all the Chachapoyas and Cañaris to be killed, and their Curaca named Ulco Colla, who they said had rebelled against the two brothers.

All these murders and cruelties were perpetrated in the presence of Huascar to torment him. They murdered over 80 sons and daughters of Huascar, and what he felt most cruelly was the murder, before his eyes, of one of his sisters named Coya Miro, who had a son of Huascar in her arms, and another in her womb; and another very beautiful sister named Chimbo Cisa. Breaking his heart at the sight of such cruelty and grief which he was powerless to prevent, he cried, with a sigh, "Oh Pachayachachi Viracocha, thou who showed favour to me for so short a time, and honoured me and gave me life, dost thou see that I am treated in this way, and seest thou in thy presence what I, in mine, have seen and see."