Chapter V: The Invasion and Conquest of Spain (3)

Thus passed into the hands of another branch of the Semitic race a country which, in former ages, had long flourished under the rule of Tyre and Carthage. Its attractions had been for centuries the theme of every poet, its wealth the aim of every conqueror. Despite repeated changes of government, invasions, conspiracies, revolutions, in its inaccessible fastnesses, its autochthons, the Basques, had preserved unimpaired their liberty and their national characteristics, a fate which distinguished them from all the other nations of Europe. On the fields of the Peninsula the most renowned soldiers of Rome had learned the art of war. The highest civilization of the Teutonic race had been attained in its cities. In its tribunals the most complete system of jurisprudence the world had until then known was perfected. The dignity of its ecclesiastical councils had maintained their independence, and enabled the Spanish hierarchy to withstand alike the insidious plots and the aggressive usurpations of the Papacy. But, of the many races of strangers which had established themselves within its borders, none had been of such a pronounced and original type as that which now occupied all but a small corner of its ample domain. The causes which led to, and the results which proceeded from, this national catastrophe present one of the most curious phases of civil organization and mental development. That an exotic people should at one blow overturn a monarchy of three centuries’ duration is certainly extraordinary. But that this same people, who possessed nothing in common with the vanquished, no acquaintance with the arts, no knowledge of civilization, should, in a few years, found an empire whose inhabitants had already become eminent in every accomplishment which renders nations learned, illustrious, and powerful, and be able to take precedence of all their contemporaries, is far more extraordinary. For an extended period, the affairs of the Peninsula had been ripe for a domestic upheaval. Little respect remained among the masses for the traditions of a monarchy once elective, now nominally hereditary, but whose crown was always obtainable by purchase, assassination, or intrigue. The piety of the priesthood had been supplanted by an insatiable thirst for temporal power. In every part of the body politic flourished antagonistic religious doctrines, racial prejudices, factious opinions, and discordant social interests. The military spirit had disappeared. The authority of the civil magistrate was despised. The enforcement of the laws was regulated according to the rank and influence of the offender rather than by the measure of his guilt. Rival candidates for the throne contended for the glittering prize with all the infamous arts of the conspirator and the demagogue. Organized bands of robbers preyed upon the defenceless; and their chieftains, disdaining disguise, stalked insolently through the streets of the great cities. Boundless luxury and misgovernment had brought in their train a degree of corruption which equalled that caused by the worst excesses of the Cæsars. The labors of the husbandman for two successive seasons had been fruitless, and hunger and disease in their most fearful form contributed in no small degree to the accumulated misery of the nation. In every community the members of a united and isolated sect under the ban of sanguinary laws, yet still powerful in intellect, in wealth, and in political craft, labored as one man for the humiliation of their enemies and their own emancipation. At first the invasion was considered as a mere inroad, and no one supposed that the occupation of the country would be permanent. With the settlement of colonies, the opening of seaports to the commerce of the East, the partition of lands, and the erection of mosques, however, the Visigoths recognized the full extent of the calamity which had befallen them. But the moderation of their new rulers tempered the bitterness of defeat. The payment of tribute, proportioned to the degree of resistance or obedience to the laws, insured protection to the humblest peasant. The orthodox zealot was allowed to perform the ceremonies of his ritual without interference; the heretic could offer his petitions without apprehension from the furious efforts of sectarian hatred. Ecclesiastical dignitaries exercised in peace the functions of their calling, and the monkish chronicler penned fierce anathemas against his indulgent masters within hearing of the call to prayer from a hundred minarets. The accounts of Catholic writers, in which the most flagrant outrages are attributed to the Saracens, are manifestly exaggerations or falsehoods. Still, there can be no doubt that the inevitable accidents of warfare were productive of much suffering. An inconsiderable number of monks, whose clamors and insulting demeanor made them conspicuously offensive, were martyred. A few hundred nuns exchanged the orthodox companionship of canons and bishops for the delights of the seraglio. Fields of grain were given to the torch. Magnificent villas were levelled with the ground. Altars were despoiled of their treasures and sacred relics trodden under foot. But no pledge of security was violated; and absolute immunity in person, property, and religion was afforded by timely submission--a privilege appreciated by the majority of the people, and contemned only by intemperate fanatics who cursed the generous enemy whose prosperity they shared and whose indulgence they abused.

The ancient judicature was respected, and its regulations, subordinated to the legal procedure of the ruling power, were permitted to prevail among the vanquished, so far as they did not directly conflict with those of the Code of Islam. By its example of equity, toleration, and mercy, the new government rapidly gained the attachment of its subjects; the Jew prospered, the Christian forgot his bigotry, and the slave eagerly repeated the formula which released him from bondage and placed him on an equality with kings.

In the dark recesses of the cloister, without knowledge of the outer world, without gratitude for the clemency which permitted him to live, without appreciation of the increasing benefits of civilization, the surly friar, alone in his malice and his ignorance, nourished a spirit of sullen animosity, and with scourge and haircloth performed his frequent penance; listening, with a vague foreboding of even greater evil to his Church and order, to the muezzin’s daily repetition of that ominous monotheistic maxim--ever before the eyes of the fanatic Moslem, whether it appeared carved amidst the marble foliage of his temples, or, emblazoned upon his banners in letters of gold, it glittered in the van of his victorious armies--“There is no God but the Immortal, the Eternal, who neither begets nor was begotten, and who hath neither companion nor equal.”