Chapter VII: Part 7

[Sidenote: SUIDHELME. _Beda lib. 3. cap. 22_. _Matt. West_] After Sigbert succeeded Suidhelme in the kingdome of the Eastsaxons, he was the son of Sexbald, and baptised of Ced in the prouince of the Eastangles, at a place of the kings there called Rendlessham. Ediswald king of the Eastangles (the brother of king Anna) was his godfather at the fontstone. Ced the bishop of the [Sidenote: _Beda_ lib.3. cap.23.] Eastsaxons vsed oftentimes to visit his countrie of Northumberland where he was borne, and by preaching exhorted the people to godlie life. Whervpon it chanced that king Ediswald the son of king Oswald which reigned in the parties of Deira, mooued with the fame of his vertuous trade of liuing, had him in great reuerence: and therefore vpon a good zeale and great deuotion, willed him to choose foorth some plot of ground where he might build a monasterie, in the which the king himselfe and others might praie, heare sermons the oftener, and haue place where to burie the dead. The bishop consenting to the kings mind, at length espied a place amongst high and desert mounteins, where he began the foundation of a monasterie, afterwards called Lestinghem.

Wherefore meaning first of all to purge the place with praier & fasting, he asked leaue of the king that he might remaine there all the Lent, which was at hand, and so continuing in that place for [Sidenote: The maner of the old fast.] that time, fasted euerie daie (sundaie excepted) from the morning vntill euening, according to the maner, nor receiued anie thing then but onlie a little bread, and a hens eg, with a little milke mixt with water: for he said that this was the custome of them of whome he had learned the forme of his regular order, that they should consecrate those places vnto the Lord with praier and fasting, which they latelie had receiued to make in the same either church or monasterie.

And when there remained ten daies of Lent yet to come, he was sent for to the king: wherefore he appointed a brother which he had, being also a priest named Cimbill, to supplie his roome, that his begun religious woorke should not be hindered for the kings businesse. Now when the time was accomplished, he ordeined a monasterie there, appointing the [Sidenote: Lindisferne holie Iland.] moonks of the same to liue after the rules of them of Lindesferne where he was brought vp. Finallie this bishop Ced comming vnto this monasterie afterwards by chance in time of a sicknesse, died there, and left that monasterie to the gouernance of another brother which he had named Ceadda, that was after a bishop, as afterwards shall be shewed. There were foure brethren of them, and all priests, Ced, Cimbill, Ceulin, and Ceadda, of the which Ced and Ceadda were bishops, as before is said.

[Sidenote: _Beda. lib. 3. cap. 24_.] About the same time, Oswie king of Northumberland was sore oppressed by the warres of Penda king of Mercia, so that he made great offers of high gifts, and great rewards vnto the said Penda for peace, but Penda refused the same, as he that meant vtterlie to haue [Sidenote: War betwéene king Oswie & king Penda.] destroied the whole nation of Oswies people, so that Oswie turning himselfe to seeke helpe at the hands of the almightie, said: If the pagan refuse to receiue the gifts which we offer, let us make offer vnto him that knoweth how to accept them: and so binding himselfe by vow, promised that if he might obtein victorie, he would offer his daughter to be dedicate to the Lord in perpetuall virginitie: and further would giue twelue manors, lordships or farmes to the building of monasteries: and so with a small armie he put himselfe in hazard of battell.

It is said that Penda had thirtie companies of men of warre, furnished with thirtie noble capteins or coronels, against whome came Oswie with his sonne Alchfrid, hauing but a small armie, but confirmed yet with hope in Christ Iesus. His other son Ecgfrid remained in hostage at that time with quéene Cinnise. Edilwald the sonne of Oswald that gouerned Deira, & ought to haue aided Oswie, was on the part of Penda against his countrie, and against his vncle, but in time of the fight he withdrew himselfe aside, to behold what chance would follow. The [Sidenote: The victorie of the Northumbers.] battell being begun, the thirtie pagan capteins were ouerthrowne and put to flight, and those that came to aid Penda were almost all slaine, among whome was Edilhere king of the Eastangles, that reigned after his brother Anna, and was the procurer of this warre. This battell was fought néere to the water of Inwet, the which being risen as then by reason of great raine, drowned more of the enimies than died of the Northumbers swoords.

After that Oswie had obteined this victorie, he performed promise in bestowing his daughter to the profession of virginitie, and also gaue the twelue manors, whereof six were in Deira, and six in Bernicia, [Sidenote: Elfled.] containing euerie of them ten housholds a péece. Elfled also king [Sidenote: Herteshey saith _Matt. West._ Hilda.] Oswies daughter was professed in the monasterie of Herthew, where one Hilda was abbesse, which Hilda purchasing a lordship of ten housholds in Streanshall, now called Whitbie, builded a monasterie there, in the which first the said Elfled was a nouice, and after a ruler, till at length being of the age of fortie yéeres she departed this life, and was buried there, and so likewise was hir mother Eufled, and hir grandfather Edwin, with manie other high estates within the church of saint Peter the apostle. The victorie aboue mentioned got by king [Sidenote: Loides.] Oswie in the countrie of Loides on the 17 kalends of December, & in the thirtenth yéere of his reigne, happened to the great commoditie and gaine of both the people, for by the same he deliuered his countrie of Northumberland from the cruell destruction made in the same by the pagan people of Mercia, and conuerted those pagans themselues, and the countries néere adioining to them wholie vnto the faith of Iesus Christ.

[Sidenote: The first bishop of Mercia.] The first bishop in the prouince of Mercia, and also of Lindesferne and the Middleangles was one Diuma, who died amongst the Middleangles. The second was Cellach, the which leauing his bishoprike returned into Scotland, for they were both of the nation of the Scots. The third was an Englishman named Trumhere, but instructed and ordeined of the Scots. He was abbat of the monasterie of Ingethlingum, being builded in that place where king Oswin was slaine (as before is mentioned.) For quéene Eufled that was his kinswoman got of hir husband king Oswie a place there for the foresaid Trumhere to build that abbeie vpon.

[Sidenote: The victorious procéeding of king Oswie.] King Oswie hauing slaine king Penda, gouerned the people of Mercia, and also other of the south prouinces, & subdued a great part of the Pictish nation to the English dominion. About the same time king Oswie gaue vnto Peada the son of king Penda (bicause he was his [Sidenote: Southmercia.] kinsman) the countrie of the Southmercies, conteining 5000 housholds, [Sidenote: Northmercia. 659.] and separated from the Northmercies by the riuer Trent. The countrie of the Northmercies conteined in those daies 7000 housholds. But Peada in the next spring was wickedlie murthered through the treason of his wicked wife (as was said) in the feast of Easter. [Sidenote: _Matt. West._]

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_The dukes of Mercia rebell against Oswie, recouer their owne bounds, and create Wulfhere their king; Cenwald king of the Westsaxons fighteth with the Britaines and preuaileth, he is vanquished by Wulfhere; Adelwold king of Sussex hath the Ile of Wight giuen him, and why; succession of Edelher, Edelwald, and Aldulfe in the kingdome of Eastangles; Colman a Scot first made bishop of Northumberland, controuersie about the obseruation of Easter, about bald crownes or shauing the haire, superstition punished by God, Ceadda bishop of Yorke, his course of life and diligence in his office commended; Egbert king of Kent, the see of Canturburie void, the preferment thereto refused, Theodore a moonke supplieth the roome at the popes appointment, all the English clergie obey him as their head, his visitation and reformation, singing vsed in churches, Theodore and Adrian woorthilie praised, English men happie, glasiers first brought into this Iland._

THE XXXIIJ. CHAPTER.

[Sidenote: _Beda. lib. 3. cap. 24_.] After three yeeres were complet, next ensuing the death of king Penda, the dukes of the countrie of Mercia, Immin, Eaba, and Eadbert rebelled against king Oswie, aduancing one Wulfhere a yoong gentleman the sonne of Peda, and brother to Peada, whom they had kept in secret to be their king, and expelling the lieutenants of king Oswie, they recouered both their owne confines and libertie withall, and so liuing in fréedome with their owne naturall king the foresaid Vulfhere, they also continued with glad hearts in seruice of the celestiall king our God and Sauior.

[Sidenote: VULFHERE. _Beda. lib. 3. cap. 24_.] This Vulfhere gouerned the Mercies seuentéene yeares, the which Mercies (during the reigne of the said Vulfhere) had foure bishops successiuelie gouerning the church of that prouince one after another, as the aboue mentioned Trumhere, Iaroman, Ceadda, and Winfrid, as hereafter shall more at large appeare.

[Sidenote: _Henr. Hunt._ _Matt. West._] About the beginning of king Vulfheres reigne, that is to say, in the seuentéenth yeare of the reigne of Chenwald king of the Westsaxons, the same Chenwald fought with the Britains at Pennum, where the Britains being assembled in great number, proudlie incountred with the Englishmen, and at the first put them to the woorst, but when the Englishmen would in no wise giue ouer, but did sticke to their tackle, at length the Britains were put to flight, so that the posteritie of [Sidenote: The Britains put to flight by Chenwald.] Brute receiued that day an incurable wound. But within thrée yeares after, that is, in the ninetéenth yeare of the reigne of the said Chenwald, he had not the like lucke in battell against the foresaid [Sidenote: Chenwald vanquished by Vulfhere.] Vulfhere king of Mercia, as he had before against the Britains, for the said Vulfhere vanquishing him in the field, passed through this [Sidenote: Adelwold of Sussex.] countrie with a great armie vnto the Ile of Wight, which he conquered, and deliuered it vnto Adelwold king of Sussex, as a gift at that time, when he receiued him at the fontstone after he had conuerted him to the faith. He gaue vnto Adelwold that Ile, to the end he should cause the people there to receiue the faith and religion of Christ. Now after that Edelhere king of Eastangles was slaine, as before is mentioned, his brother Edelwald succéeded him in that kingdome, reigning as king thereof by the space of nine yeares. Then after Edelwald succéeded Aldulfe the son of Edelhere in gouernment of that kingdome, and reigned 25 yeares.

[Sidenote: _Beda. lib. 3. cap. 24_.] After Finan bishop of the Northumbers that held his see at [Sidenote: Colman ordeined bishop.] Lindesferne, as Aidan did before him, one Colman was ordeined bishop, a Scot borne, and an earnest obseruer of the customes vsed amongest them of his nation, so that when the controuersie began to [Sidenote: _Beda. lib. 3. cap. 25_.] be reuiued for the holding of the feast of Easter, he would by no meanes yéeld to them that would haue perswaded him to haue followed the rite of the Romane church. There was a great disputation kept about this matter, and other things, as shauing or cutting of heares, and such like in the monasterie of Whitbie, at the which king Oswie and his sonne Alcfrid were present, where Colman for his part alledged the custome of Iohn the euangelist, and of Anatholius; and the contrarie side brought in proofe of their opinion, the custome of Peter and Paule. At length, when bishop Colman perceiued that his [Sidenote: Controuersie about shauing of crownes. _Cap. 6_.] doctrine was not so much regarded, as he thought of reason it ought to haue béene, he returned into Scotland with those, which taking part with him, refused to obserue the feast of Easter according to the custome of the church of Rome, nor would haue their crownes [Sidenote: 664.] shauen, about which point no small reasoning had béene kept. This disputation was holden in the yeare of our Lord 664, and in the yeare of the reigne of king Oswie 22, and 30 yeare after the Scotishmen began first to beare the office of bishops within Northumberland, which was (as W. Harison saith) 624. For Aidan gouerned 17 yeares, Finan 10 yeares, & Colman 3 yeares. After that Colman was returned [Sidenote: Tuda ordeined bishop.] into his countrie, one Tuda that had béene brought vp amongest the Southerne Scots, and ordeined bishop by them, succéeded in his roome, hauing his crowne shauen, and obseruing the feast of Easter according to the custome of the prouince and rite of the Romane church. [Sidenote: _Cap. 27_.] ¶ The same yeare, there chanced a great eclipse of the sunne, the third [Sidenote: An eclipse. Punishment of God for yelding to superstition.] of Maie about 10 of the clocke in the day. A great dearth and mortalitie insued, both in all the parties of this our Britaine, and likewise in Ireland. Amongest other, the foresaid bishop Tuda died, and was buried in the abbeie of Pegnalech. After this Tuda, succéeded [Sidenote: Wilfrid bishop.] in gouernement of the church of Lindesferne, otherwise called Holie Iland, one Wilfrid, which was sent by king Alcfrid into France, to be ordeined there.

About the same time king Oswie, the father of king Alcfrid, mooued [Sidenote: _Cap. 28_.] with the good example of his sonne, sent Ceadda, the brother of Ced sometime bishop of the Eastsaxons into Kent, to be ordeined bishop of Yorke, but at his comming into Kent he found that Deus dedit the archbishop of Canturburie was dead, and none other as yet ordeined [Sidenote: Ceadda ordeined archbishop of Yorke.] in his place, so that Ceadda repaired into the prouince of the Westsaxons, where he was ordeined by bishop Wini, who tooke two other bishops of the British nation vnto him to be his associats, which vsed to obserue the feast of Easter contrarie to the custome of the Romane church. But there was no other shift, sith none other bishop was then canonicallie ordeined in the prouince of the Westsaxons in those daies, this Wini onlie excepted, and therefore was he constreined to take such as he might get and prouide.

After that Ceadda was thus ordeined, he began forthwith to follow the true rules of the church, liued right chastlie, shewed himselfe humble and continent, applied his studie to reading, and trauelled abroad on foot and not on horssebacke through the countries, townes, and villages, to preach the word of God. He was the disciple of Aidan, and coueted by his example, and also by the example of Ced, to instruct his hearers with the like dooings & maners as he had knowen them to doo. Wilfrid also being consecrated bishop, and returned into England, indeuored to plant the orders of the Romane church in the churches of England, whereby it came to passe, that the Scots which inhabited amongst the Englishmen, were constreined either to follow the same, or else to returne into their owne countrie.

[Sidenote: EGBERT king of Kent.] In this meane time, king Ercombert being departed this life, after he had gouerned the Kentishmen by the space of twentie yeares, his sonne Egbert succéeded him in the kingdome, and reigned nine yeares. There is little remembrance of his dooings, which in that short time were not much notable, except ye will ascribe the comming into this land of the archbishop Theodorus, and the abbat Adrian vnto his glorie, which chanced in his time. For in the yeare of the great eclipse and sore mortalitie that insued, it chanced that both king Ercombert, & the archbishop Deus dedit departed this life, so that the [Sidenote: _Beda. lib. 3. cap. 9_.] see of Canturburie was void a certeine time, in so much that king Egbert, who succéeded his father Ercombert, togither with king [Sidenote: Wighart.] Oswie, did send one Wighart a priest of good reputation for his excellent knowledge in the scriptures, vnto Rome, with great gifts and rich vessels of gold and siluer, to be presented vnto the pope, requiring him that he would ordeine the foresaid Wighart archbishop of Canturburie, to haue rule of the English church. But this Wighart comming vnto Rome, and declaring his message vnto Vitalianus then gouerning the church of Rome, immediatlie after he died of the pestilence (that then reigned in that citie) with all those that came with him.

[Sidenote: _Beda. lib. 4 cap. 1_. Adrian.] The pope then taking aduice whome he might ordeine vnto the sée of Canturburie, being thus destitute of an archbishop, appointed a moonke named Adrian to take that office vpon him, but Adrian excused himselfe as not sufficient for such a roome, and required the pope to appoint one Andrew a moonke also, wherevnto the pope consented. But when Andrew was preuented by death, eftsoones Adrian should haue béene made archbishop, but that he named one Theodore an other moonke that abode as then in Rome, but was borne in the citie of Tharsus in Cilicia, verie well learned both in the Gréeke and Latine, and being of reuerend yeares, as of 76. This Theodore by the presentment of Adrian, was appointed to be ordeined archbishop of Canturburie, with condition, that Adrian should neuerthelesse attend vpon him into England, both for that he had béene twise before this time in France, and so knew the coasts; and againe, for that he might assist him in all things, and looke well to the matter, that Theodore should not bring into the church of England anie rite or custome of the Gréekes, contrarie to the vse of the Romane church. Theodore being first ordeined subdeacon, tarried foure moneths till his heare was growen, that he might haue his crowne shauen after the maner of Peter. For he was rounded or shauen after the maner of the East church, which was as they persuaded themselues, according to the vse of saint Paule the [Sidenote: Theodore ordeined archbishop of Canturburie. 668.] apostle. And so at length was this Theodore ordeined archbishop of Canturburie by pope Vitalianus in the yeare of our Lord 668, the sixt kalends of June, and with Adrian sent into Britaine.

These with their retinue came to France, and being come thither, shortlie after king Egbert had knowledge thereof: wherevpon with all conuenient spéed he sent ouer one of his nobles named Redfrid to bring the archbishop into England, and so he did: but Adrian was staied for a time, because he was suspected to haue had some commission from the emperour to haue practised with the Englishmen, for the disquieting of the realme of France. Howbeit, after it was perceiued that this suspicion was grounded on no truth, he was also suffered to follow the archbishop, and so comming vnto Canturburie, he was made abbat of the monasterie of saint Augustines. The archbishop Theodore came thus vnto his church of Canturburie in the second yeare after his consecration, about the second kalends of June, being sundaie. He gouerned the same church also 21 yeares and 16 daies, and was the first archbishop to whome all the churches of England did acknowledge their obeisance.

Being accompanied with the foresaid Adrian, he visited all the parts of this land, ordeined bishops and ministers in churches where he thought conuenient, and reformed the same churches as séemed to him néedfull, as well in other things which he misliked, as also in [Sidenote: _Ran. Cest. Matth. West._] causing them to obserue the feast of Easter, according to the right [Sidenote: _Beda_.] and vsage of the church of Rome. Ceadda that was bishop of Yorke, because he was not lawfullie ordeined, as he himselfe confessed, was remoued from the sée of Yorke, and Wilfrid was therevnto restored, so that Ceadda (though he were not disgraded of his degrée of bishop) liued yet a priuat kind of life, till he was admitted bishop of Mercia, as after shall be shewed. Also whereas before time there was in maner no singing in the English churches, except it were in Kent, [Sidenote: Singing in churches brought in vse.] now they began in euerie church to vse singing of diuine seruice after the rite of the church of Rome. The archbishop Theodore finding the church of Rochester void by the death of the last bishop named [Sidenote: Putta bishop of Rochester.] Damian, ordeined one Putta a simple man in worldlie matters, but well instructed in ecclesiasticall discipline, and namelie well séene in song and musicke to be vsed in the church after the maner as he had learned of pope Grogories disciples.

[Sidenote: The worthie praise of Theodore and Adrian.] To be bréefe, the archbishop Theodore, and the abbat Adrian deserued great commendation in this, that whereas they were notablie well learned themselues in the Greeke and the Latine toongs, and also had good knowledge as well in the liberall arts, as in the scripture, they tooke great paines to traine vp scholers in knowledge of the [Sidenote: Englishmen happy and why.] same, so that the Englishmen had not seene more happie times than in those daies, hauing as then kings of great puissance, so as strangers stood in feare of them; and againe, those that coueted learning, had instructors at hand to teach them, by reason whereof [Sidenote: _Beda_.] diuers being giuen to studie, prooued excellent both in knowledge of the Gréeke and Latine. There came in companie of the said [Sidenote: Benedict or Benet surnamed Biscop.] archbishop from Rome, an English man named Benedict Biscop, which had taken vpon him the habit of a moonke in Italie, and now returning into his countrie, builded two abbeis, the one named Wiremouth, because it was placed at the mouth of the riuer of Wire, and the other Girwie, distant from Wiremouth about fiue miles, and from the towne of [Sidenote: 670.] Newcastle foure miles, situated neere to the mouth of Tine. Wiremouth was built in the yeare 670, and Girwie in the yeare 673. There were a 600 moonks found in those two houses, and gouerned [Sidenote: Glasiers first brought into England. _Ran. Cest._] vnder one abbat. The said Benedict was the first that brought glasiers, painters, and other such curious craftsmen into England. He went fiue times to Rome, and came againe.

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_Sighere and Sebbie associats reigne ouer the Eastsaxons, the one falleth from, the other cleaueth to the faith, Vulfhere king of Mercia sendeth bishop Iaroman to redresss that apostasie of the prince and the people, Cead bishop of Mercia, the king of that countrie hath him in hie reputation, Egfrid king of Northumberland, a synod of bishops holden at Herford, articles propounded out of the canons by Theodore archbishop of Canturburie, Bisi unable to discharge his episcopall office, a remedie therefore; Kenwalke of a very euill prince becometh a verie good ruler, his wife gouerneth the kingdome after his death, Escuius succeedeth hir in the roome, of Thunnir a murtherer king Egberts principall vicegerent, bishop Winfrid deposed for disobedience, Sebbie king of the Eastsaxons a professed moonke, his death._

THE XXXIIIJ. CHAPTER.

About the same time, after that Suidhelme king of the Eastsaxons was dead, Sighere the son of Sigbert the little, and Sebbie the son of Suward succéeded him in gouernement of that kingdome, albeit they [Sidenote: _Beda. lib. 3. cap. 30_.] were subiect vnto Vulfhere the king of Mercia. Sighere in that time, when the great mortalitie reigned, renounced the faith of Christ, with that part of the people which he had in gouernement, for both the same Sighere and others of his chiefest lords, and also part of his commons louing this life, and not regarding the life to come, began to repaire their idolish churches, and fell to the worshipping of idols, as though thereby they should haue beene defended from that mortalitie. But his associat Sebbie with great deuotion continued stedfast in the faith which he had receiued.

King Vulfhere being informed of Seghers apostasie, and how the people [Sidenote: Bishop Iaruman or Iaroman.] in his part of the prouince of Eastsaxons were departed from the faith, sent thither bishop Iaruman or Iaroman, that was successour vnto Trumhere, which vsed such diligence and godlie meanes, that he reduced the said king and all his people vnto the right beliefe, so as the idolish synagogs were destroied, and the idols also with their altars quite beaten downe, the Christian churches againe set open, and the name of Christ eftsoones called vpon amongest the people, coueting now rather to die in him with hope of resurrection in the world to come, than to liue in the seruice of idols, spotted with the filth of errors and false beleefe. And thus when bishop Iaroman had accomplished the thing for the which he was sent, he returned into Mercia.

After this, when the said Iaroman was departed this life, king Vulfhere sent vnto the archbishop Theodorus, requiring him to prouide the prouince of the Mercies of a new bishop. Theodorus not minding to ordeine anie new bishop at that time, required Oswie king of Northumberland, that Bishop Cead might come into Mercia to exercise the office of bishop there. This Cead liued as it were a priuat life at that time in his monasterie of Lestingham, for Wilfrid held the bishoprike of Yorke, extending his authoritie ouer all Northumberland & amongest the Picts also, so farre as king Oswies dominion stretched. Therefore Cead hauing licence to go into Mercia, was gladlie receiued of king Vulfhere, and well enterteined, in so much that the said king gaue vnto him lands and possessions conteining 50 families or housholds to build a monasterie in a certeine place within the countrie of Lindsey called Etbearne. But the sée of his bishoprike was assigned to him at Lichfield in Staffordshire, where he made him a house néere to the church, in the which he with 7 or 8 other of his brethren in religion vsed in an oratorie there to praie and reade, so often as they had leasure from labour and businesse of the world. Finallie, after he had gouerned the church of Mercia by the space of two yeares and an halfe, he departed this life, hauing 7 daies warning giuen him (as it is reported) from aboue, before he should die, after a miraculous maner, which because in the iudgement of the most it may séeme méere fabulous, we will omit and passe ouer. His bodie was first buried in the church of our ladie, but after that the church of saint Peter the apostle were builded, his bones were translated into the same.

[Sidenote: 671. _Matth. West._] In the yeare of our Lord 671, which was the second yeare after that Theodorus the archbishop came into this land, Oswie king of Northumberland was attacked with a grieuous sicknesse, and died thereof the 15 kalends of March, in the 58 yeare of his age, after [Sidenote: EGFRID. _Beda. lib. 4. cap 5_. _Matth. West._ 673.] he had reigned 28 yeares complet. After Oswie, his sonne Egfrid succéeded in rule of the kingdome of Northumberland, in the third yeare of whose reigne, that is to say, in the yeare of our Lord 673, Theodorus the archbishop of Canturburie kept a synod at Herford, the first session whereof began the 24 of September, all the bishops of this land being present either in person or by their deputies, as [Sidenote: A synod holden at Herford.] Bisi bishop of Estangle, Wilfrid of Northumberland by his deputie Putta bishop of Rochester, Eleutherius bishop of Westsaxon, and Wilfrid bishop of Mercia. In the presence of these prelats, the [Sidenote: Articles proponed by Theodore.] archbishop shewed a booke, wherein he had noted ten chapters or articles taken out of the booke of the canons, requiring that the same might be receiued.

1 The first chapter was, that the feast of Easter should be kept on
the sundaie following the fourtéenth day of the first moneth.

2 The second, that no bishop should intermedle in an others diocesse,
but be contented with the cure of his flocke committed to him.

3 The third, that no bishop should disquiet in anie thing anie
monasterie consecrated to God, nor take by violence anie goods that
belonged vnto the same.

4 The fourth, that bishops being moonks should not go from
monasterie to monasterie, except by sufferance and permission of
their abbats, & should continue in the same obedience wherein they
stood before.

5 The fift, that none of the cleargie should depart from his bishop
to run into anie other diocesse, nor comming from anie other place
should be admitted, except he brought letters of testimonie with
him. But if anie such chanced to be receiued, if he refused to
returne, being sent for home, both he and his receiuer should be
excommunicated.

6 The sixt, that bishops and other of the cleargie being strangers
shold hold them content with the benefit of hospitalitie, & should
not take in hand anie priestlie office, without licence of the
bishop, in whose diocesse he chanced so to be remaining.

7 The seuenth, that twice in the yeare a synod should be kept, but
because of diuers impediments herein, it was thought good to them
all, that in the kalends of August a synod should be kept once in
the yeare, at a certeine place called Cloofeshough.

8 The eighth chapter was, that no one bishop should by ambition
séeke to be preferred aboue another, but that euerie one should
know the time and order of his consecration.

9 The ninth, that as the number of the christians increased, so
should there be more bishops ordeined.

10 The tenth was touching mariages, that none should contract
matrimonie with anie person, but with such as it should be
lawfull for him by the orders of the church: none should match
with their kinsfolke, no man should forsake his wife, except
(as the gospell teacheth) for cause of fornication. But if anie
man did put awaie his wife which he had lawfullie married, if
he would be accounted a true Christian, he might not be coopled
with an other, but so remaine, or else be reconciled to his owne
wife.

These articles, being intreated of and concluded, were confirmed with the subscribing of all their hands, so as all those that did go against the same, should be disgraded of their priesthood, and separated from the companie of them all.

[Sidenote: Bisi bishop of the Eastangles.] The forsaid Bisi that was bishop of the Eastangles, and present at this synod, was sucessor unto Bonifacius, which Bonifacius held that sée 17 yéeres, and then departing this life, Bisi was made bishop of that prouince, and ordeined by the archbishop Theodore. This Bisi at length was so visited with sicknesse, that he was not able to exercise the ministration, so that two bishops were then & there elected and consecrated for him, the one named Aecci, and the other Baldwin.

[Sidenote: 872. (sic, should read 672.)] In this meane while, that is, about the yéere of our Lord 872(sic), or in the beginning of 873(sic), as Harison noteth, Kenwalch king of the Westsaxons departed this life, after he had reigned 30 yéeres. [Sidenote: _Matth. West._ de reg. lib. 1.] This Kenwalch was such a prince, as in the beginning he was to be compared with the woorst kind of rulers, but in the middest and later end of his reigne, to be matched with the best. His godlie zeale borne towards the aduancing of the christian religion well appéered in the building of the church at Winchester, where the bishops sée of all that prouince was then placed. His wife Segburga ruled the kingdome of Westsaxons after him, a woman of stoutnesse inough to haue atchiued acts of woorthie remembrance, but being preuented by death yer she had reigned one whole yéere, she could not shew anie full proofe of hir noble courage. I remember that Matth. West. maketh other report heereof, declaring that the nobilitie remooued hir from the gouernment. But I rather follow William Malmesburie in this matter.

[Sidenote: Escuinus. _Will Malmes._] To procéed, after Segburga was departed this life, or deposed (if you will néeds haue it so) Escuinus or Elcuinus, whose grandfather called Cuthgislo, the brother of K. Kinigils, succéeding in gouernment of the Westsaxons, reigned about the space of two yéeres: and after his deceasse, one Centiuinus or Centwine tooke vpon him the rule, and continued therein the space of nine yeeres. But Beda saith that these two ruled at one time, and diuided the kingdom betwixt them. [Sidenote: _Hen. Hunt._] Elcuinus fought against Vulfhere king of Mercia, a great number of men being slaine on both parties, though Vulfhere yet had after a maner the vpper hand, as some haue written.

[Sidenote: _Beda lib. & ca. supr. dict._] In the same yéere that the synod was holden at Herford, that is to say, in the yéere of our Lord 673, Egbert the king of Kent departed this life in Iulie, and left the kingdome to his brother Lothaire, [Sidenote: Io. Lothaire.] which held the same eleuen yéeres, & seuen moneths. Some haue written [Sidenote: _Wil. Malm. Beda. de reg. lib. 1_.] that king Egbert by the suggestion of one Thunnir, who had the chiefe rule of the kingdome vnder him, suffered the same Thunnir in lamentable maner to kill the two innocent sonnes of Ermenredus the brother of king Ercombert, that was father vnto King Egbert, for [Sidenote: Thunnir. A vile murther.] doubt least they being towardlie yoong gentlemen, might in time grow so into fauour with the people, that it should be easie for them to depriue both Egbert, and his issue of the kingdome. Also, that they were priuilie put to death, and secretlie buried at the first, but the place of their buriall immediatlie being shewed after a miraculous maner, their bodies long after in the daies of king Egilred the sonne of king Edgar, were taken vp, & conueied vnto Ramsey, and there buried. And although Egbert being giltie of the death of those his coosens, did sore repent him, for that he vnderstood they died giltlesse, yet his brother Lothaire was thought to be punished for that offense, as after shall be shewed.

[Sidenote: Bishop Winfrid deposed.] Winfrid bishop of the Mercies, for his disobedience in some point [Sidenote: Sexvulfe ordeined bishop of the Mercies. 685, as Matth. Westm. saith, Bishop Erkenwald.] was depriued by archbishop Theodore, and one Sexvulfe that was the builder and also the abbat of the monasterie Meidhamsted, otherwise called Peterborough, was ordeined and consecrated in his place. About the same time, Erkenwald was ordeined bishop of the Eastsaxons, and appointed to hold his sée in the citie of London. This Erkenwald was reputed to be a man of great holinesse and vertue. Before he was made bishop, he builded two abbeies, the one of moonks at Chertsey in Southerie, where he himselfe was abbat, and the other of nuns at [Sidenote: Ethelburga.] Berking, within the prouince of the Eastsaxons, where he placed his sister Ethelburga, a woman also highlie estéemed for hir [Sidenote: _Iohn Capgraue_.] deuout kind of life. She was first brought vp and instructed in the rules of hir profession by one Hildelitha a nun of the parties beyond the seas, whome Erkenwald procured to come ouer for that purpose.

[Sidenote: Waldhere. Sebbie king of Eastsaxons. _Beda. lib. 4. cap._ 16.] After Erkenwald, one Waldhere was made bishop of London, in whose daies Sebbie king of the Eastsaxons, after he had reigned thirtie yéeres, being now vexed with a gréeuous sicknesse, professed himselfe a moonke: which thing he would haue doone long before, if his wife had not kept him backe. He died shortlie after within the citie of London, [Sidenote: _Wil. Malm_.] and was buried in the church of saint Paule. King Sighere, which in the beginning reigned with him, and gouerned a part of the Eastsaxons, was departed this life before, so that in his latter time, the foresaid Sebbie had the gouernment of the whole prouince of the [Sidenote: 675.] Eastsaxons, and left the same to his sonnes Sighard and Sewfred. About the yéere of our Lord 675, Vulfhere king of Mercia departed this life, after he had reigned (as some say) 19 yéeres, but (as other affirme) he reigned but 17 yéeres. Howbeit they which reckon 19, include the time that passed after the slaughter of Penda, wherein Oswie and Peada held the aforesaid kingdome.

* * * * *

_Edilred king of Mercia inuadeth the kingdome of Kent, and maketh great waste without resistance of Lothaire the king thereof, Putta of a bishop becommeth a poore curat and teacheth musicke, Wilfred deposed from his bishoprike by king Egfrid vpon displeasure, he preacheth the gospell in Sussex by the licence of king Edilwalke, no raine in Sussex for the space of three yeeres, the woord and sacraments bring blessings with them; bishop Wilfrid the first teacher to catch fish with nets, the people haue him in great reuerence, a great and bloudie battell betweene Egfrid & king Edilred, they are reconciled by the meanes of archbishop Theodore; a synod holden at Hatfield, the clergie subscribe to certeine articles, of Hilda the famous abbesse of Whitbie_.

THE XXXV. CHAPTER.

[Sidenote: EDILRED.] After Vulfhere, his brother Edilred or Ethelred succéeded in gouernment of the kingdome of Mercia. This Edilred inuaded the kingdome of Kent with a mightie armie, in the yéere of our Lord [Sidenote: 677. _Hen. Hunt_.] 677, destroieng the countrie afore him, not sparing churches nor abbeies, but spoiling the same without respect, as well as other common places. King Lothaire durst not appéere in the field to giue him battell, so that Edilred went thorough the countrie, destroied the citie of Rochester, and with great riches gotten by the spoile he returned home. Putta the bishop of Rochester, after that his church was spoiled and defaced by the enimies, went to Sexvulfe bishop of Mercia, and there obteining of him a small cure, and a portion of ground, remained in that countrie, not once labouring to restore his church of Rochester to the former state, but went about in Mercia to teach song, and instruct such as would learne musicke, wheresoeuer he was required, or could get intertainment.

Heerevpon the archbishop Theodore consecrated one William bishop of Rochester in place of Putta, and after, when the said William constreined by pouertie, left that church, Theodore placed one [Sidenote: 678.] Gebmound in his stéed. In the yéere of our Lord 678, in the moneth of [Sidenote: A blasing star. _Matth. West_. _Beda. lib. 4 ca. 12._ Bishop Wifrid banished.] August, a blasing starre appéered, with a long bright beame like to a piller. It was séene euerie morning for the space of thrée moneths togither. The same Egfrid king of Northumberland, banished bishop Wilfrid vpon displeasure taken with him, out of his sée, and then were two bishops ordeined in his place, to gouerne the church of [Sidenote: Hagustald. Hexham. Eadhidus. Lindesferne. Holie Iland.] the Northumbers, the one named Bosa at Yorke, and the other called Eata at Hagustald or Lindesferne. Also one Eadhidus was ordeined about the same time bishop of Lindsey, the which prouince king Egfrid had of late conquered and taken from Vulfhere the late king of Mercia, whome he ouercame in battell, and droue him out of that countrie. The said thrée bishops were consecrated at Yorke by the archbishop of Canturburie Theodorus, the which within thrée yéeres after ordained two bishops more in that prouince of the Northumbers, that is to say, Tumbert at Hagustald, Eata that was appointed to remaine at Lindesferne, & Trumuine was ordeined to haue the cure of the prouince of those Picts which as then were vnder the English dominion. Also bicause Edilred king of Mercia recouered the countrie of Lindsey, and [Sidenote: The church of Rippon.] ioined it to his dominion, bishop Eadhedus comming from thence, was appointed to gouerne the church of Rippon.

After that bishop Wilfrid was expelled out of his diocesse and prouince of the Northumbers, he went to Rome, and returning from thence, came into the kingdome of the Southsaxons, the which conteining seuen thousand housholds or families, as yet was not [Sidenote: Wilfrid by licence of king Edilwalke preacheth the gospel to them of Sussex.] conuerted to the christian faith. Wherefore the said Wilfrid began there to preach the gospell with licence of king Edilwalke, who (as before is mentioned) was conuerted and baptised in Mercia by the procurement of king Wolfher, that then became his godfather, and gaue him at the same time the Ile of Wight, and the prouince of the people ancientlie called Meanuari, which he had woon from the Westsaxons. Bishop Wilfrid then by king Edilwalke his furtherance and helpe baptised the chiefest lords and gentlemen of that prouince. But certein priests baptised the residue of the people, either then or in the time following.

[Sidenote: Lacke of raine.] ¶ It chanced that for the space of thrée yéeres (as it is said) before the comming thither of bishop Wilfrid, there had fallen no raine from the aire within that prouince of the Southsaxons, so that the people were brought into great miserie by reson of famine, which through want of necessarie fruits of the earth sore afflicted the whole countrie, insomuch that no small numbers threw themselues hedlong into the sea, despairing of life in such lacke of necessarie vittels. But as God would, the same day that Wilfrid began to minister the sacrament of baptisme, there came downe swéet and plentifull showers of raine, so watering the earth, that thereby great store of all fruits plentifullie tooke root, and yéelded full increase in growth, to the great comfort and reliefe of all the people, which before were in maner starued and lost through want of food.

[Sidenote: Catching of fish with nets.] Bishop Wilfrid also taught them in that countrie the maner how to catch fish with nets, where before that time, they had no great skill in anie kind of fishing, except it were in catching éeles. Hereby the said bishop grew there in great estimation with the people, so that his words were the better credited amongst them, for that through him they receiued so great benefits, God by such meanes working in the peoples hearts a desire to come to the vnderstanding of his lawes. The king also gaue vnto Wilfrid a place called Sealesew, compassed about on each side (except on the west halfe) with the sea, conteining 87 housholds or families, where he built an abbeie, and baptised all his tenants there, amounting to the number of 250 bondmen and [Sidenote: Bondmen made trulie free.] bondwomen, whome he made frée both in bodie and soule: for he did not onelie baptise them, but also infranchised them of all bodilie seruitude and bondage.

In this meane while manie things happened in other parts of this land, and first in the yeere after the appéering of the blasing starre before mentioned, a mightie battell was fought betwixt the said Egfrid and Edilred king of Mercia, néere to the riuer of Trent, where Alswine the brother of king Egfrid was slaine, with manie other of the Northumbers, so that king Egfrid was constreined to returne home with losse. The archbishop of Canturburie Theodorus perceiuing that great warre and effusion of bloud was like to follow therevpon, trauelled so in the matter betwixt them, that they were made friends, and Egfrid had a péece of monie in recompense of his losses. The foresaid [Sidenote: 679.] battell was fought in the yéere of our Lord 679, and in the yeere following, that is to say, in the yéere of our Lord 680, which [Sidenote: 680.] was also in the tenth yéere of the reigne of Egfrid king of Northumberland, the sixt yéere of Edelred king of Mercia, the 17 of Aldvulfe king of Eastangles, and in the 7 of Lother king of Kent.

[Sidenote: A synod at Hatfield.] The archbishop of Canturburie Theodorus held another synod at [Sidenote: Articles subscribed.] Hatfield, about the 15 kalends of October, in the which all the clergie there present subscribed to certeine articles touching the beléefe of the trinitie of persons, in vnitie of the Godhead of the like substance, and also of the same vnitie in trinitie, according to the true faith of the church of God. Moreouer, they acknowledged by the like subscription, the fiue generall councels, of Nice, of Constantinople the first, of Ephesus, of Calcedon, and of Constantinople the second, with the synod also holden at Rome in the daies of Martin bishop of Rome about the yéere of the emperour Constantine. At this synod holden at Hatfield, was present one Iohn the archchanter of S. Peters church at Rome, sent into this land of purpose to bring from hence a certificat vnto pope Agatho of the agréement of the English church in matters of faith, with other churches of the christian world: but the foresaid archchanter died by the way in France, as he returned homewards, and was buried at Towers in Towraine.

[Sidenote: _Bale_. The abbesse Hilda. _Beda_.] The same yéere that famous woman Hilda abbesse of Whitbie departed this life, or (as other say) fiue yéeres after, hauing first beene deteined long with gréeuous sickenesse. She was the daughter of one Herrericus the nephue of king Edwin, and conuerted to the faith of Christ at the preaching of bishop Pauline, and afterwards instructed by bishop Aidan, she professed hirselfe a nun, applieng hir whole studie to the reading of the scriptures, to praier, & other godlie exercises. She builded the abbeie of Whitbie, wherein were placed both men and women, with such an equalitie in all things, that there was [Sidenote: _Bale_. _Ran. Cest._ _Matth. West._ _Beda_.] no rich person amongst them, nor anie that wanted things necessarie. She departed this life on the 15 kalends of December, being 66 yéeres of age. As some haue written she argued stoutlie on bishop Colmans part, at the disputation holden in the monasterie of Whitbie, in the [Sidenote: _Henrie Hunt._] yéere of Grace 664, whereof ye haue heard before. About the yéere of our Lord 682, that is to say, in the seuenth yere of Centwine or Centiuinus king of Westsaxons, the same Centwine fought with the [Sidenote: The Britains discomfited.] Britains, and ouercame them in battell, pursuing them with fire and sword vnto the sea side.

¶ Thus (at this time as also at diuerse other times) they were discomfited and put to flight, being a people allotted and shared out as it were to suffer many an ouerthrow, and abide manie a sharpe and shamefull repulse at the hands of their enimies, who conuerted the distresse of that people to their profit, and tooke pleasure in the extreamitie of the miseries wherein they were plunged, as may be obserued by the pitifull alteration of their state vnder diuers gouernours, and speciallie vnder the Danish dominion, who kept them in [Sidenote: _Gorop. in Gota danica lib. 7. pag. 759_.] no lesse vile seruitude than Pharao did the Hebrues at the making of bricke & chopping of straw. So that some thinke this land to be corruptlie named Britania, but ought rather to be called Bridania, that is, _Libera Dania, siue regio in qua Dani liberè viuant_, for they liued as lords in the land, & did (for the time being) what they listed. But of this matter more shall be spoken hereafter in place conuenient.

* * * * *

_Cadwallader king of Britaine, the people are brought into great miserie, and he forced to flee the land, he dieth at Rome, the British writers noted of error, Ceadwalla king of the Westsaxons, the kingdome is diuided; the valorous mind of Ceadwalla, he is forced to forsake his countrie, he vanquisheth and killeth Edilwalke king of the Westsaxons, his returne into his kingdome with reuenge vpon Berthun duke of Sussex and other his heauie friends, his vow if he might conquer the Ile of Wight, his bountifull offer to bishop Wilfrid, the Ile of Wight receiueth the faith; Ceadwalla inuadeth Kent, of a barbarous warriour he becommeth a religious christian, his vertues, his death and buriall at Rome; Egfrid king of Northumberland inuadeth Ireland, he is slaine by Brudeus king of the Picts; the neglect of good counsell is dangerous; Etheldreda a wife and a widow (hauing vowed chastitie) liued a virgine 12 yeeres with hir husband Egfride, she was called saint Auderie of Elie._

THE XXXVJ. CHAPTER.

[Sidenote: CADWALLADER.] But now to returne vnto that which is found in the British histories, by the tenor wherof it should appeare, that when their king Cadwallo was dead, his son Cadwallader succéeded him in gouernement [Sidenote: 676 saith _Matth. West._] of the Britains, in the yéere of our Lord 678, which was about the 10 yéere of the emperour Constantius Paganotus, and in the 13 yéere of [Sidenote: _Galfrid._] the reigne of Childericus king of France. This Cadwallader, being the sonne of Cadwallo, was begot by him of the halfe sister of Penda king of Mercia, for one father begot them both, but of two sundrie mothers, for she had to mother a ladie descended of the noble blood of the Westsaxons, and was maried vnto Cadwallo when the peace was made betwixt him and hir brother the said Penda. After that Cadwallader had reigned the space of 12 yéers (as Geffrey of Monmouth saith) or (as others write) but 3 yéeres, the Britains were brought into such miserie through ciuill discord, and also by such great and extreme [Sidenote: Cadwallader constreined to forsake the land.] famine as then reigned through all the land, that Cadwallader was constreined with the chéefest part of his people to forsake their natiue countrie, and by sea to get them ouer into Britaine Armorike, there to séeke reliefe by vittels for the sustentation of their languishing bodies.

¶ Long processe is made by the British writers of this departure of Cadwallader, & of the Britains out of this land, and how Cadwallader was about to haue returned againe, but that he was admonished by a dreame to the contrarie, the which bicause it séemeth but fabulous, we passe ouer. At length he went to Rome, and there was confirmed in the christian religion by pope Sergius, where shortlie after he fell sicke, and died the 12 kalends of May, in the yeere of our Lord [Sidenote: 689.] 689. But herein appeareth the error of the British writers in taking one for another, by reason of resemblance of names, for where Ceadwalla king of the Westsaxons about that time mooued of a religious deuotion, after he was conuerted to the faith, went vnto Rome, and was there baptised, or else confirmed of the foresaid pope Sergius, and shortlie after departed this life in that citie in the foresaid yéere of 689 or therabouts. The Welshmen count him to be their Cadwallader: which to be true is verie vnlike by that which may be gathered out of the learned writings of diuers good and approoued authors.

[Sidenote: CEADWALLA. _Wil. Malm._ _Beda_.] This Ceadwalla king of the Westsaxons succeeded after Centwine or Centiuinus, which Centwine reigned nine yéeres, though it should appeare by that which is written by authors of good credit, that during two of those yéeres at the least, the kingdome of Westsaxons was diuided betwixt him and Elcuinus or Escuinus, so that he should not reigne past seuen yeeres alone.

[Sidenote: _Wil. Malm._ _Ranulf. Cest._] But now to Ceadwalla, whome some take to be all one with Cadwallader, we find that he was lineallie descended from Cutha or Cutwine, the brother of Ceauline or Keuling king of Westsaxons, as sonne to Kenbert or Kenbright that was sonne to Ceadda the sonne of the foresaid Cutha or Cutwin. Thus being extract of the noble house of the kings of Westsaxons, he prooued in his youth a personage of great towardnesse, and such a one as no small hope was of him conceiued: he would let no occasion passe wherein he might exercise his force, to shew proofe of his high valiancie, so that in the end with his woorthie attempts shewed therein, he purchased to himselfe the enuie of those that ruled in his countrie, by reason whereof he was [Sidenote: Ceadwalla driuen to depart out of his countrie.] banished in a conspiracie made against him. Wherevpon he tooke occasion as it were in reuenge of such vnthankfulnesse to withdraw out of his countrie, leading with him all the principall youth of the same, the which either pitieng his present estate, or mooued with pleasure taken in his valiant dooings, followed him at his going into exile.