Chapter V (2)

The poet, the philosopher, the historian—wherever genius lay—Yaféh touched with his quivering breath, and to all came the same dream of marvellous loveliness—the same ideal perfection. On all burst the torrent of inspiration, compelling toil and work, to give words to the pressing thought, and all for awhile believed it perfect; and their burning souls throbbed high in the fond hope that each glorious lay, each novel discovery, each startling hypothesis—clothed in such glowing imagery and thrilling words—must last for ever. And Yaféh triumphed, for surely here he was secure, and in these prove that he could work alone, and needed the aid of none.

A brief, brief while, and the burning lays of the poet were forgotten and unread. The theory of the philosopher, lovely as it had seemed, quivered into darkness before the test of usefulness and reason. The new discoveries, new thoughts of the historian met with scorn and laughter in the vain search for their foundation. And, in their deep despair, Yaféh heard the names by which he was known to earth accursed and scorned; his presence banished; his inspirations rudely checked, as bringing not loveliness and joy, but misery and ruin, and the Spirit fled, in his wild agony, far, far from the homes of earth and the hearts of men; and shrinking from his starry home and light-clad brother, sought to pierce through and through the vast realms of unfathomable space, and lose himself in darkness. His iris rays seemed fading from his lovely form, lost in denser and denser gloom. Above, below, and around him thunder rolled, and the glittering Hosts of Heaven trembled, lest his proud wish were to be chastised still further. But soon the majestic form of the Spirit Amête stood beside his brother, and before the touch of his glittering spear, Error and Despair, about to claim Yaféh, fled howling.

“Yaféh, beloved! we will descend together,” he said, in tones clear, distinct, and liquid, impossible to be withstood. “Thy work shall yet live and be immortal.”

“Nay, ’twill be thine,” murmured the repentant Spirit, his darkened loveliness resuming light and glory from the effulgent brow so pityingly bent down on his. “What need hast thou for me? Go forth and work alone; I have no part on earth.”

“Thou hast; for without thee I have no power. Man trembles at my form when at the Eternal’s mandate, I must go forth alone; but with thee, perchance because my sterner self is hidden, he loves and hails me, and permits my work ascendency. Without thee I could but bind to earth; with thee I lead to heaven. Brother, we are ONE, though earth may deem us twain. We cannot work for Immortality apart.”

Side by side, so closely twined that even their brother spirits could with difficulty distinguish their individuality, Amête and Yaféh stood within the dwellings of man. The mechanic and the artizan started from their desponding trance; the neglected work was resumed. The form, the inspiration was the same; but as if a flash of light had touched it, it gave back that perfect image of the mind for which before they had so toiled and toiled in vain. On to the artist, the sculptor, the musician, and one touch from that crystal spear, and the misty cloud dispersed, and the senseless canvas gave back the perfected thought; the cold marble sprung into the warmth of actual being; the impalpable but exquisite harmonies, the ethereal essence of sound, at the word of Amête, resolved itself into the necessary bondage of note and form, and breathed forth to admiring thousands the music lent to one. Hovering over the poet, again the thrilling words burst forth, and fraught with such mighty meanings every heart responded, as to the voice of the Immortal; folding his azure pinion round the panting soul of the philosopher, the shrouding cloud dispersed, and science, deep, stern, lasting, took the place of the mere lovely dream; and on the page of the historian, light from the brow of Amête so flashed as to make him a gifted reader of the Future, by the wondrous record his spirit-thought unfolded of the Past. Wherever the Spirits lingered, man worked for immortality; it mattered not under what guise, or in what rank. From the highest to the lowest, each creative impulse, fashioned by Yaféh, received perfection from Amête. The former, indeed, alone was _visible_, but never more he sought to work alone. Within his outward work was the vital essence breathed by Amête, without which the most exquisite form was incomplete—the most lovely thought imperfect—the fairest theory a dream.

And so it is even now. Up, up in yon distant star, gleaming so brightly through the immeasurable space, as may be their throne, still does their glorious and united Presence walk the earth. Their semblance may be found apart, but not themselves. Twain as they are in name and aspect, in essence they are ONE. TRUTH is the vital breath of BEAUTY; BEAUTY the outward form of TRUTH; the REAL the sole foundation of the IDEAL; the IDEAL but the spiritualized essence of the REAL.

-----

Footnote 1:

Two Hebrew words, whose translations will be found in the concluding
paragraph.

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_The Fugitive._

A TRUE TALE.

JUDAH AZAVÉDO was the only son of a rich Jewish merchant, settled in London. His grandfather, a native and resident of Portugal, having witnessed the fearful proceedings of the Inquisition on some of his relations and friends, secretly followers of Israel, as himself, fled to Holland, bearing with him no inconsiderable property. This, through successful commerce, swelled into wealth; and when, on his death, his son, with his wife and child, removed to England, and settled in the metropolis, they were considered, alike in birth, education and riches, one of the very highest families of the proud and aristocratic Portuguese.

But the situation of the Jews in England, some eighty or ninety years ago, was very different to their situation now. Riches, nay, even moral and mental dignity, were not then the passport to society and friendliness. Lingering prejudice, still predominant in the hearts of the English, and pride and nationality equally strong in the Hebrew, kept both parties aloof, so that no advance could be made on either side, and each remained profoundly ignorant of the other, not alone on the subject of opposing creeds, but of actual character.

This, though certainly a social evil, was, in some respects, as concerned the Israelites, a national good. It drew them more closely, more kindly together; aliens and strangers to the children of other lands, the true followers of their persecuted creed were as brothers. Rich or poor, it mattered not. Hebrews and Portuguese were the ties in common, and the joy or grief of one family was the joy or grief of all. Fashion was little thought of. Heartlessness and that false pride which forswears relation to or connection with poverty were unknown. Faults, no doubt they had; but a more kindly, noble-hearted set of men, in their own sphere, than the Spanish and Portuguese Jews, nearly a hundred years ago, never had existence.

The restlessness and over-sensitiveness of Judah Azavédo was a subject of as much surprise to his nation as of regret to his father. Sole heir to immense wealth—unencumbered with business—nothing to occupy him but his own pleasure—gifted with unusual mental powers—dignified in figure—a kindly and most winning manner, when he chose to exert it; yet was his whole life embittered by the morbid sensitiveness with which he regarded his most unfortunate lack of all attraction in face and feature. He was absolutely and disagreeably plain; we would say ugly, did we not so exceedingly dislike the word. Yet there were times when the glow of mind, or still more warmth of heart, would throw such a soft and gentle expression over the almost deformed features, that their natural disfigurement ceased to be remembered. Those who knew him never felt any difference between him and his fellow-men, save in his superior heart and mind; but Azavédo himself always imagined that, wherever he went he must be an object of derision or dislike. He shrunk from all society, particularly from that of females, who, he was convinced, would be terrified even to look at him. Entreaties, commands, and remonstrances were vain. Could he have known more, mingled more with the world at large, these morbid feelings would, in time, have been rubbed off; but in his very limited circle of familiar friends this was impossible, and the evil, in consequence, each year increased.

To the Israelites of ninety years ago, the idea of travelling for pleasure was incomprehensible; they were too happy, too grateful to the land which gave them rest and peace, to think of quitting it for any other. That Judah Azavédo should restlessly desire to leave England, and seek excitement in foreign lands, was in accordance with all his other extraordinary feelings; but that his father, the wise, sedate, contented old man, whose every hope and affection were centred in this son, should give his consent, was more extraordinary still; and many, in kindness, sought to dissuade him from it. But Azavédo loved his son too well to permit old habits and prejudices to interfere with the only indulgence Judah had ever asked: he gave him his blessing and _carte blanche_ with regard to gold, and the young man forthwith departed.

He was absent three years, having travelled as far as the East, and visited every scene endeared to him as one of that favoured race for whom the sea itself had been divided. He had looked on misery, in so many varied forms, as the portion of his nation, that he felt reproached and ashamed at his own repinings. He learnt that only sin and crime could authorize the misery he had endured; that he was an immortal being, and one whose earthly lot was blessed so much above thousands of his brethren, that he only marvelled his sin of discontent had not called down on him the wrath of God. His soul seemed suddenly free from fetters, and he moved among his fellow-men fearless and unabashed.

Notwithstanding the danger of such a route—for, if known, or even suspected as a Hebrew, he would inevitably have perished—Judah chose to return home through Spain and Portugal, making himself known to some friends of his family still dwelling in the latter kingdom. With them he remained some few months, and then it was that a new emotion awoke within him, chaining him effectually, ere aware of its existence. From his earliest youth Judah had dreaded, and so forsworn love, feeling it next to impossible for him ever to be loved in return; but Love laughs at such forswearers. Before he could analyse why that bitterness against his unhappy ugliness should return, when he had thought it so successfully conquered, he loved with the full passionate fervour of his race and his own peculiar disposition, and loved one of whom he could learn nothing, trace nothing, know nothing, save that she was so surpassingly lovely, that though he had seen her but three times, never near, and only once without her veil, her beauty both of face and form lingered on his memory as indelibly engraved as if it had lain there for years, and then had been called into existence by some strangely awakening flash. She was as unknown to his friends as to himself; only at the Opera had she been visible; no inquiry, no search could elicit information. Once only he had heard the sound of her voice, and it breathed music as thrilling and transporting as the beauty of her face. Yet was she neither saintlike nor angelic; it was an arch witchery, a shadowless glee, infused with the nameless, descriptionless, but convincing charm of mind.

Judah Azavédo returned home an altered man, yet still no one could understand him. He no longer morbidly shunned society, nor even cared to eschew the company of females, seeming as wholly careless and insensible to the effects of his presence as he had before thought too much about it. Some said he was scornfully proud; others, that it was impenetrable reserve: all agreed that he was changed, but only his most intimate friends could perceive that he was unhappy, and from some deep-seated sorrow essentially distinct from the feelings engrossing him when he left England, and that this one feeling it was which rendered him so totally indifferent to everything else.

Three, nearly four years elapsed, and Azavédo, in character and habits, remained the same. His father was dead, leaving him immense wealth, which he used nobly and generously, winning “golden opinions” from every class and condition of men, who, at the same time, wished that they could quite understand him; and so we must leave him to waft our readers over the salt seas, and introduce them to a more southern land and a very different person.

In a luxuriously furnished apartment of a beautiful little villa, a few miles from Lisbon, was seated a lady of that extraordinary beauty which ever fastens on the memory as by some strange spell. Not more than three or four and twenty, all the freshness of girlhood was so united to the more mature graces of woman, that it was often difficult to say to which of these two periods of life she belonged. Her large, lustrous, jet-black eye, and the small, pouting mouth, alike expressed at will either the mischievous glee of a mirth-loving girl or the high-souled intellectuality of maturer woman. Hair of that deep, dark brown, only to be distinguished from black when the sunshine falls upon it, lay in rich masses and braids around the beautifully shaped head, and giving, from the contrast, yet more dazzling fairness to the pure complexion of face and throat which it shaded; the brow, so “thought-thronged” when at rest, yet lit up, when eye and mouth so willed, with such arch, laughter-loving glee; but we must pause, for the pen can never do beauty justice, and even if it did, would be accused of exaggeration, although there yet remains those who, from personal acquaintance, can still bear witness to its truth.

A gentleman was standing near her as she sat on her sofa, in the busy idleness of embroidery; and as part of their conversation may elucidate our tale, we will record it briefly as may be.

“Then you refused him?”

“Can you ask?” and the lightning flash of the lady’s dark eye betrayed unwonted indignation. “He who would have so tempted a helpless girl of seventeen—I was then no more, though I had been married nearly a year—under such specious reasoning, that I dreamed not his drift till the words of actual insult came; sought to sow suspicion and distrust in my heart against my husband, his own brother, to serve his vile purposes: and you ask me if I refused him, when, being once more free to wed, he dared pollute me with his abhorred addresses! Julian, my fair cousin, have you so forgotten Inez?”

“If I had, that indignant burst would have recalled her; but of insult, remember, I knew nothing. You were married when so young, to a man so much older than yourself, that when I heard of his death, three years ago, I fancied, as you know is often the case with us, you would have married his younger brother, so much more suitable in point of qualities and years.”

“More suitable! Wrong again, cousin mine. If I did not love my husband, I respected, honoured him—yes, loved him too as a father; but as for Don Pedro, as men call him, Julian, I would rather have trusted the tender mercies of the Inquisition than I would him, and so I told him.”

“You could not have been so mad!”

“In sober truth, I was feeling too thoroughly indignant to weigh my words. It matters not, he dare not work me harm, for the secret on which alone he can, involves his safety as well as mine.”

“I wish I could think so; there are many to say that he is in truth what he appears to be, and therefore one most dangerous to offend.”

“I fear him as little as I scorn him much. I have heard this report before, but heed it not at all. Our holy cause loses little in the apostasy of such a member.”

“It may be so, Inez; but he holds the lives of others in his keeping, and therefore revenge is easily obtained.”

“You will not frighten me, Julian, try as you may. They say Pedro Benito is ill, almost to death—I am sorry for him, for I know no one more unfit to die; but I have far too much pride to fear him, believe me. Better he should injure me, than I my own soul in uniting it with his. See,” she continued, laughing, as she pointed to the portly figure of a Dominican priest pushing his mule up the steep ascent leading to the villa, in such evident haste and trepidation as to occasion some amusement to his beholders; “there is more fear there than I shall ever feel. What can the poor priest need? Do you know him, Julian? comes he to you or me?”

“I trust to neither, Inez, for such hot haste bodes little good.”

“Why, now, what a craven you have grown! I will disown you for my cousin if you pluck not up more spirit, man!”

Julian Alvarez tried to give as jesting a reply, but succeeded badly, his spirits feeling strangely anxious and oppressed. He was spared further rallying on the part of Inez, by the sudden reappearance of the priest (whom they had lost sight of by a curve in the ascent), without his mule, at the private entrance of Inez’s own garden, and without ceremony or question neared the window. Inez addressed him courteously, though with evident surprise; the priest seemed not to heed her words, but laying his hand on her arm, said, in a deep, low tone—

“Donna Inez, this is no time for courtesy or form. Daughter, fly! even now the bloodhounds are on the track. The scent has been given; a dying man proclaimed you a Jewess in hearing of others besides his confessor, else had you been still safe and free. Ere two hours, nay, in less time, they will be here. Away! pause not for thought; seek to save nothing but life, too precious for such sacrifice. A vessel lies moored below, which a brisk hour’s walk will reach. She sails for England the moment the wind shifts; secure a passage in her, and trust in the God of Israel for the rest.”

“And who are you who thus can care for me, knowing that which I am?” answered the lady, in accents low as the supposed priest’s, but far less faltering, and only evincing the shock she had sustained by the sudden whiteness of cheek and lip.

“Men call me—think me, Padre José, my child; but were I such you had not seen me here. _That which you are am I_, and because I thought Pedro Benito the same, I stood beside his death-bed. Vengeance and apostasy went hand in hand. Ask no more, but hence at once; how may those fragile limbs bear the rack—the flames? Senor Alvarez, shake off this stupor, or it will be too late!”

Julian did indeed stand as paralysed, so suddenly and fearfully were his worst fears confirmed. Fly! and from all, home, friends, luxury, to be poor and dependent in a strange land! It was even so; the voice of vengeance had betrayed the fatal secret of race and faith, the very first whisper of which consigned to the Inquisition—but another word for torture and death. In two short hours, part of which had already gone, Inez had to find the vessel, be received on board, and leave no trace whatever of her way. Her very domestics must suspect nothing, or discovery would inevitably ensue. And yet, in the midst of all this sudden accumulation of misfortune, Inez but once betrayed emotion.

“Julian, Julian, my boy!” she exclaimed, her sole answer to the reiterated entreaties of her companions for her to depart at once; “what will they not do to him?”

“Nothing, lady; he shall be with me till he can rejoin you. Who will suspect Padre José of harbouring an Israelite save to convert him to the Holy Faith?”

Inez caught the old man’s hand, her lip and eyelids quivering convulsively; but even the passion of choking tears was conquered by the power of mind. In less than half an hour she was walking, at a brisk pace, through the shrubberies, in the direction of the river, enveloped in mantilla and veil, and Julian Alvarez carrying a small parcel, containing the few jewels which she could collect, and one or two articles of clothing, the all that the mistress of thousands could save from the rapacious hands which, under the garb of religion, were ever stretched out to confiscate and to destroy.

Scarcely had they quitted the shrubberies, after nearly an hour’s brisk walking, and entered the high road, their only path, when about a dozen men, in the full livery of the Holy Office, were clearly discernible on a slight rising not half a mile beyond them, pushing their horses so as directly to face them, and advancing at full speed. To turn back was to excite suspicion, to meet them, tempt discovery. Fortunately a small enclosure of tall larches and thick firs lay forward, a little to the left, and there Inez impelled her bewildered companion, walking as carelessly, to all appearance, as taking a saunter for amusement. They saw the troop rapidly advance, pause exactly in front of their hiding-place, look round inquiringly; one or two spurred forwards, as to beat the bushes; a man’s step at the same time sounded in their rear—his dress fanned them as he passed: it was one of Donna Inez’s own labourers. They heard him hailed as he appeared, and questions asked, of which they heard nothing, but that wordless sound of voices so torturing to those who deem that life or death are hanging on the words. A few minutes—feeling hours—the conference lasted; some direction, loudly repeated along the file, betrayed that their questions only related to their further route to the Villa Benito, and the horses galloped on.

Without exchanging a syllable, Inez and her companion hurried forward. It was still full half-an-hour’s walk to the river, the sun was declining, and the wind had risen fresh and balmy; but while Julian rejoiced in its reviving power, he trembled lest it should be bearing his cousin’s only chance of safety farther from them. Their pace was brisk as could be, yet every step seemed clogged with lead, and weary felt the way, till the river’s brink was gained. Bathed in the lingering glow of a magnificent sunset, the bright waters lay before them, and every sail spread, gliding softly yet swiftly on her course, they beheld the longed-for vessel receding from their sight.

For one minute they stood, gazing on the departing ship, as mute, as feelingless as stone, save to the horrible consciousness that flight was over, all hope of escape must be vain. But great emergencies prevent the continuance of despair. Ere Julian had recovered the stupor of alike disappointment and dread, Inez had hailed the boatman, and drawing a diamond ring of immense value from her hand, bade him place her in safety on board the English vessel, and it should be his. The man hesitated, then swore it was worth the trial, and very speedily a boat was ready, manned by four stout rowers impatient as herself.

“And now farewell, dear Julian!” she said, calmly, taking the parcel from his hand, and looking in his astonished face with her own sweet smile. “You go no farther; I will not risk your life, so precious to your wife and children, because I weakly fear to meet my destiny alone. Do not attempt to argue with me, it will be useless, as you ought to know. Look to my poor boy, he needs you more than I do.” Her voice sunk to a thrilling whisper: “The God we _both_ serve bless you, and keep you from a similar fate.”

She wrung his hand, and lightly springing into the boat, it was pushed off, and rapidly cutting the yielding waters, ere Julian Alvarez recovered sufficiently from his emotion to speak even a farewell word. And now, with feelings wrought almost to agony, he watched a chase seemingly so utterly vain. For some time the vessel still kept ahead, but the efforts of the rowers in no degree relaxed. He heard their stentorian hail repeated by the innumerable echoes on the shore, but still there seemed no answer. Again, and yet again! It is fancy. No, the sails are lowered, the vessel’s speed is diminished, till the boat appears almost alongside. Julian strained his gaze, while his very heart felt to have ceased beating, in the sickening fear that even now her flight might be prevented by a refusal to receive her. He could discern no more, for twilight had gathered round him, and interminable seemed the interval till the boat returned with the blessed assurance that the Senora was safe on board.

Night fell; the lovely southern night, with its silvery moonshine on the gleaming waters, its glistening stars, appearing suspended in the upper air as globes of liquid light, with its fresh, soft breezes, bearing such sweet scents from the odoriferous shores, that a poet might have fancied angelic spirits were abroad, making the atmosphere luminous with their pure presence, and every breeze fragrant with their luscious breath.

Inez sat upon the deck, a fugitive, and alone. She who, only the evening previous, had been the centre of a brilliant group, whose halls had sounded with the voice of revelry, the blithesome dance, whence aught of sorrow seemed so far away as to be but a name, not a reality. To us, looking back on the extraordinary fact of the most Catholic kingdoms being literally peopled with secret Jews, whose property and life might be sacrificed from one hour to another, it appears incomprehensible that security or happiness could ever have existed, and still more difficult to understand what secret feeling it was which thus bound them to a country where, acknowledged or discovered, Judaism was death, when there were other parts of the globe where they could be protected and received. Yet so it was, and there are still families in England to trace their descent from those who, like the Senora Benito, were compelled to fly at an hour’s warning, saving little else than life.

Some spirits would have sunk under a misfortune so sudden, so overwhelming in its details, but Inez rose above it. She had nothing to look to but her own resources; the few valuables she had secreted would, she knew, soon be exhausted, did she depend on them alone. She was going to a land where she knew not one, her only credentials being a letter hurriedly written by her cousin to one of his friends in London. Loneliness, privation, care, and even manual toil, all awaited her, child as she had been of luxury and wealth, lavish as it was believed exhaustless; yet, as she looked forth on the glorious night with her star-lit dome, as she inhaled the sweet breath of a thousand flowers floating on the breeze, she knew she was not forsaken. He who cared for all nature would still more care for her, and, when the spirit is at peace, how lightly is all of sorrow borne.

The unusual stir in the harbour, which they reached about midnight, attracted the attention not only of Inez but of the captain and crew. On stopping at the quay for passengers and freight, he was told that the vessel must remain at anchor, no English ship being allowed to leave the harbour until it had received a visit from the officers of the Inquisition, in search of a female fugitive suspected of Judaism, who, having effectually disappeared from her home, was supposed to have taken refuge in some English vessel, the general receivers of heretics and unbelievers.

“I halt not at any man’s beck or bidding!” was the proud reply. “England owns no Inquisitional supremacy. Had any such fugitive taken refuge in my ship, no power of the Inquisition, backed by the whole kingdom, should force me to give her up.”

Time for reply or seizure there was none. Every sail spread at the word of command, and almost bending beneath her weight of canvas, the gallant ship, with her right English-hearted crew, sped on to sea.

Inez had seen all, felt all—but though her heart beat quicker, no word or sign betrayed it. She saw the captain look hastily on her, and for a terrible moment she knew not whether the glance of discovery, for such it was, would be followed by her surrender or her safety. His words speedily reassured her, and sent her to the berth provided for her comfort, with more care than for any other passenger, with the grateful feeling that all of danger was indeed at end. She was in England’s keeping, and no Inquisition could work her harm.

Nor was it the mere excitement of misfortune which so endowed her with courage to endure. She retained not only firmness but liveliness during the voyage, and when received in England with the most hospitable kindness by Julian’s friends, gaily consulted them on the best means of subsistence—whether to take in plain work or enter upon the business of fancy confectionary, for both of which her convent education had well fitted her. And what with her brilliant beauty, her sparkling wit, and readiness of repartee, ere two days had passed she had completely fascinated old and young.

The evening of the third day, Mr. Nunez’s family had been engaged to spend with a friend living a few miles from London. On sending to state that a Portuguese lady staying with them would prevent their going, an entreaty was instantly forwarded that she would accompany them.

“What, go! and my whole wardrobe consists of this one dress?” was her laughing reply. “I shall bring shame on your fashionable reputation, my kind friends.”

They assured her that dress was of little consequence, and even if it were, she need not be alarmed, being more likely to bring them fame by the fashion of her face than shame by the plainness of her robe; which, by the way, a rich black velvet, set off the dazzling clearness of her complexion more becomingly than the most carefully assorted garb.

To the house of their friend, in consequence, they went; and the beautiful stranger, with her broken English, sweetly spoken Portuguese, and most romantic story, soon commanded universal attention.

Towards the middle of the evening a rapidly approaching carriage, followed by a thundering rap, announced the arrival of some new guest.

“That is Azavédo,” observed one, “I know him by the sound of his four horses. A strange fancy that, always sporting a carriage and four, when in everything else he has no pretension whatever. Did you expect him, Cordoza?” he asked of his host.

“He said he might look in on his way to Epping,” was the reply.

“What a changed man he is,” said another; “I remember when he literally loathed society, and shrunk from beauty, male or female, as if it stung him by the contrast with himself.”

“I have never heard him admire a woman yet though,” rejoined the first speaker. “I wonder if he will notice the beauty of to-night?”

Azavédo entered as he spoke, and, after addressing his host and hostess, began an earnest conversation with a friend near them.

A low, musical laugh from the centre of a merry group at the opposite end of the large drawing-room caused Azavédo suddenly so to start, with such an indescribable change of countenance, as to impel the anxious query whether he were ill. He answered hurriedly in the negative, but his friend perceiving his eye fixed on the group, eagerly entered on the story of the stranger, from whom the laugh had come, inviting him to join the circle round her. Somewhat hesitatingly he did so. Inez, in compliance with the customs of her own country, still wore her veil, which, in answer to the inquiry of some one near her as to the different fashions of wearing it in Portugal, she had drawn so closely round her as to hide every feature.

“Tell her that it is not the custom of English ladies to wear veils,” whispered Azavédo to his hostess, in tones of such strong and most unusual excitement, that she looked at him as if in doubt of his identity. His hint was acted upon, however, and Inez, with winning courtesy, soon after laid aside her veil.

Azavédo had become in some degree a man of the world, and it was well he was, or he might have found it difficult so to suppress inward emotion as to conceal it from those around him. He looked once more on the being who for four long years had in secret so occupied his heart, as never to permit the entrance of another image, or the faintest thought of another love. She was there, not only yet more radiant in finished loveliness than when he had first beheld her, but free, and of his own race and creed. And so exquisite were the feelings of the moment, that he feared to be introduced, lest her first glance upon his face, if it revealed the horror that he believed it would, should sentence him to misery.

That he had trembled needlessly was proved by his never leaving her side that evening. The lively spirits of the young stranger appeared, by some extraordinary species of mesmerism, to call forth the same from him; and lie conversed more brilliantly, more unreservedly, than he had ever before been known to do.

Judah Azavédo pursued his journey to his country-house, and Inez quietly fixed her residence with a Jewish family in London, and pursued her intention of taking in plain work; giving no more thought of her former affluence, save to wish that part had been spared for her boy, who, through the efforts of Padre José and Julian Alvarez, joined her about three weeks after her flight, bringing the information that every article belonging to her had been seized and confiscated.

Twice a week, then three times, and at length every day, did Azavédo, on some pretence or other, visit the fair fugitive. Folks talked and wondered, but for once he heeded neither. But why prolong our tale, claimed as it is by truth, however it may read like fiction? Not six weeks after Inez left Portugal, a fugitive for her very life, she became the wife of Judah Azavédo, the richest Hebrew in London, and the possessor of a love as warm and unwavering as was ever felt by man. But did she—could she—return it? Reader, we will not blazon the simplicity of truth with the false colouring of romance. _She did not_ love him, in the general acceptation of the term, and she told him so, beseeching him to withdraw his offer, if his heart could not rest satisfied with the respect and gratitude which alone she felt. He thanked her for her candour, but the hand was not withdrawn, and they were married. Some biographers stop here, bidding the curious reader probe not too deeply into the history of wedded life. As regards our heroine, however, we shrink not from the probe. The _romance_ of love _before_ marriage she might not have known, but its _reality afterwards_ she made so manifest, even when disease, joined to other infirmities, so tried her husband as to render him fretful and irritable, that there are still living some to assert that never was wife more tenderly affectionate, more devotedly faithful than was Inez Azavédo. Her extraordinary beauty seemed invulnerable to age, for I have heard it said that even in her coffin, and she lived to the full age of mortality, she retained it still.

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_The Edict._

A TALE OF 1492.

“The love that bids the patriot rise to guard his country’s rest,
With deeper mightier fulness thrills in woman’s gentle breast.”—MS.

“And we must wander, witheringly,
In other lands to die;
And where our father’s ashes be,
Our own may never lie.”—BYRON.

“THEN thou wouldst not leave this beautiful valley even with me, Josephine?”

“Nay, thou knowest thou dost but jest, Imri; thou wouldst not give me such a painful alternative?”

“How knowest thou that, love? Perchance I may grow jealous even of thy country, an it hold so dear a place in thy gentle breast, and seek a home elsewhere—to prove if thy love of Imri be dearer than thy love of land.”

“I know thou wouldst do no such thing, my Imri; so play the threatening tyrant as thou mayest, I’ll not believe thee, or lessen by one throb the love of my land, which shares my heart with thee. I know too well, thy heart beats true as mine; thou wouldst not take me hence.”

“Never, my best beloved. Our children shall rove where we have roved, and learn their father’s faith uninjured by closer commune with its foes. Here, where the exiles of Israel for centuries have found a peaceful home, will we rest, my Josephine, filling the little hearts of our children with thanksgiving that there is one spot of earth where the wandering and the persecuted may repose in peace.”

“And surely it is for this cause the love we bear our country is so strong, so deep, that the thought of death is less bitter than the dream of other homes. We stand alone in our peculiar and most sainted creed, alone in our law, alone in our lives on earth, in our hopes for heaven. Our doom is to wander accursed and houseless over the broad earth, exposed to all the misery which man may inflict, without the power to retaliate or shun. Surely, oh, surely then, the home that is granted must be doubly dear—so sheltered from outward ill, so blessed with inward peace that it might seem we alone were the inhabitants of Spain. Oh! it is not only memory that hallows every shrub and stream and tree—it is the consciousness of safety, of peace, of joy, which this vale enshrines, while all around us seemeth strife and gloom. Dearest Imri, is it marvel that I love it thus?”

The speaker was a beautiful woman of some two- or three-and-twenty summers. There was a lovely finished roundness of form, a deep steady lustre in her large black eye, a full red ripe on her beautiful lip, a rose soft yet glowing as the last tinge of sunset beaming, in the energy of her words, upon a cheek usually more pale—all bespeaking a stage of life somewhat past that generally denominated girlhood, but only pressing the threshold of the era which follows. Life was still bright and fresh, and buoyant as youth would paint it; but in the heart there were depths and feelings revealed that were never known to girlhood. Her companion, some three or four years her senior, presented a manly form, and features more striking from their frankness and animation than any regular beauty. But there was one other individual, seated at some little distance from the lovers (for such they were), whose peculiar and affecting beauty would rivet the attention to the exclusion of all else. He was a slight boy, who had evidently not seen more than ten years, though the light in the dark blue eye, so deep, so concentrated in its expression, that it seemed to breathe forth the soul; the expression ever lingering round his small delicately pencilled mouth appeared to denote a strength and formation of character beyond his years. His rich chesnut hair, long and gracefully curling, fell over his light blue vest nearly to his waist, and, parted in the centre, exposed a brow of such transparent fairness, so arched and high, that it scarce appeared natural to his Eastern origin and Spanish birth. Long lashes, much darker than his hair, almost concealed the colour of the eye, save when it was fixed full on those who spoke to him, and shaded softly, yet with a mournful expression, the pale and delicate cheek, to which exertion or emotion alone had power to bring the frail and fleeting rose. An indescribable plaintiveness pervaded the countenance; none could define wherefore, or why his very smile would gush on the heart like tears. He was seated on the green sward, weaving some beautiful flowers into a garland or wreath, in perfect silence, although he was not so far removed from his companions as to be excluded from their conversation, could he have joined in it. Alas! those lips had never framed a word; no sound had ever reached his ear.

An animated response from Imri followed his Josephine’s last eager words; and the boy, as if desirous of partaking their emotion, whatever it might be, bounded towards them, placing his glowing wreath on the brow of Josephine with a fond admiring glance, calling on Imri by a sign to admire it with him; then nestling closer to her bosom, inquired in the same manner the subject of their conversation: and when told, there was no need of language to speak the boy’s reply. He glanced eagerly, almost passionately, around him; he stretched forth his arms, as if embracing every long-loved object, and then he laid his hand on his heart, as if the image of each were reflected there, and stretching himself on the mossy earth, as if there should be his last long sleep. He pointed to distant mountains, made a movement with his hands, to denote the world beyond them, then turned shudderingly away, and laid his head on the bosom of his nearest and dearest relative on earth.

The situation of the valley of Eshcol was in truth such as to inspire enthusiasm in colder hearts than Josephine’s. Formed by one of the many breaks in the Sierra Morena, and sharing abundantly the rich vegetation which crowns this ridge of mountains nine months in the year, it appeared set apart by Nature as a guarded and blessed haven of peace for the weary wanderers of Israel; who, when the Roman spoiler desolated their holy land, tradition said there found a resting-place. Lofty rocks and mountains hemmed it round, throwing as it were a natural barrier between the valley and the world beyond. The heath, the rosemary, the myrtle, and the cistus grew in rich profusion amidst the cliffs; while below, the palm, the olive, the lemon, orange and almond, interspersed with flowering shrubs of every variety, marked the site of the hamlet, and might mournfully remind the poor fugitives of the yet richer and holier land their fathers’ sins had forfeited. To the east, a thick grove of palm, cedar, and olive surrounded the lowly temple, where for ages the simple villagers worshipped the God of Israel as their fathers did. Its plain and solid architecture resisted alike the power of storm and time; and it was the pride of every generation to preserve it in the primitive simplicity of the past. Innumerable streams, issuing from the mountains, watered the vale; some flowing with a silvery murmur and sparkling light, others rushing and leaping over crags, their prominences hid in the snowy foam, creating alike variety and fertility. The brilliant scarlet flower of the fig-marigold mingled with the snowy blossoms of the myrtle, peeping forth from its dark glossy leaves, formed a rich garland around the trunks of many a stalwart tree; and often at the sunset hour the perfume of the orange and almond, the balsamic fragrance of the cistus, mingling with, yet apart from the others, would float by on the balmy pinions of the summer breeze, adding indescribably to the soothing repose and natural magic of the scene.

But it was not the mere beauty of nature which sunk so deeply on the hearts of the Eshcolites, as to create that species of _amor patriæ_, of which Josephine’s ardent words were but a faint reflection; it was the fact that it was, had been, and they fondly hoped ever would be, to them a second Judea. Its very name had been bestowed by the unhappy fugitives from the destruction of Jerusalem, who hailed its natural loveliness as their ancestors did the first-fruits of the land of promise. Throughout the whole of Spain, indeed, the sons of Israel were scattered, far more numerously and prosperously than in any other country. Despite her repeated revolutions, her internal wars, her constant change of masters, the Hebrews so continued to flourish that the whole commerce of the kingdom became engrossed by them; and occupying stations of eminence and trust—the heads of all seminaries of physic and literature—they commanded veneration even from the enemies and persecutors of their creed.

With the nation at large, however, our simple narrative does not pretend to treat. Century after century found the little colony of Eshcol flourishing and happy; acknowledging no law but that of Moses, no God but Him that law revealed. It mattered not to them whether Mahommedan or Nazarene claimed supremacy in Spain. Schism and division were unknown amongst them; the same temple received their simple worship from age to age; for if it chanced that the more eager, the more ambitious spirits sought more stirring scenes, they returned to the simplicity of their fathers, conscious they had no power to alter, and satisfied that they could not improve.

Varying in population from three to five hundred families, actuated by the same interests, grief and joy became as it were the common property of all—the one inexpressibly soothed, the other heightened by sympathy—the vale of Eshcol seemed marked out as the haven of peace. The poet, the minstrel, the architect, the agriculturist, even the sculptor, were often found amongst its inmates, flourishing, and venerated as men more peculiarly distinguished by their merciful Creator than their fellows. The sins that convulse kingdoms and agitate a multitude to them were unknown; for the seditious, the restless, the ambitious sought a wider field, bidding an eternal farewell to the vale, whose peaceful insipidity they spurned. Crimes were punished by banishment, perpetual or for a specified time, according to the guilt; liable indeed to death, if the criminal returned, but of this the records of Eshcol present no example.

Situated in the southern ridge of the Sierra Morena, on the eastern extremity of Andalusia, and consequently at the very entrance of the Moorish dominions, yet Nature’s care had so fortified the vale, that it had remained both uninjured and undiscovered by the immense armies of Ferdinand and Isabella, who for ten years had overrun the beautiful province of Grenada, and now, at the commencement of our narrative, had completed its reduction, and compelled the last of the Caliphs to acknowledge their supremacy in Spain. Misery and death were busy within ten miles of the Hebrew colony, but there they entered not. Some aspiring youths had in truth departed to join the contending hosts; but by far the greater number, more indifferent to the fate of war, cared not on which side the banner of victory might wave—their affections centred so strongly on the spot of earth at once their birthplace and their tomb, that to depart from it seemed the very bitterness of death.

Tedious as this digression may seem, it is necessary for the clear comprehension of our narrative; for the appreciation of that feeling of _amor patriæ_ which is its basis; an emotion experienced in various degrees by every nation, but by the Jew in Spain with a strength and intensity equalled by none and understood but by a few.

Josephine Castello, in whom this feeling was resting yet more powerfully than in her compeers, was regarded as an orphan, and as such peculiarly beloved; yet an orphan she was not. The youth of her father, Simeon Castello, had been marked by such ungovernable passions, as to render him an object of doubt and dread to all; with the sole exception of one—the meekest, gentlest, most timid girl of Eshcol. Perhaps it was the contrast with herself—the generous temper, the frank and winning smile, the bold character of his striking beauty, or the voiceless magic which we may spend whole lives in endeavouring to define, and which only laughs at our wisdom—but Rachel Asher loved him, so faithfully, so unchangeably, that it stood the test of many months, nay years, of wandering on the part of Simeon, who on each return to the vale appeared more restless, more wayward than before.

Men said he was incapable of loving, and augured sorrow and neglect for the gentle Rachel, even when, seemingly touched by her meek and timid loveliness, he bent his proud spirit to woo her love, and was accepted. They were married; and some few years of quiet felicity appeared to belie the prognostics of the crowd. But, soon after the birth of a daughter, the wandering propensities of her father again obtained ascendency; and for months, and then years, he would be absent from his home.

Uncomplainingly Rachel bore this desertion, for he was ever fond when he returned; and even when she once ventured to entreat permission to accompany him, it was with soothing affection, not harsh repulse, he refused, assuring her, though honoured and trusted by the Nazarene, he was seldom more than a month at one place; and he could not offer delicate females the quiet settled home they needed. Rachel could have told him that privation and hardship with him would be hailed as blessings, but she knew her husband’s temper, and acquiescing, sought comfort in the increasing intelligence and beauty of her child.

Ten years thus passed, and then Simeon, as if involuntarily yielding to the love of his wife and child, declared his intention of never again seeking the Nazarene world, and for two years he adhered to his resolution; at the end of that time hailing with pleasure the promise of another little one, to share with Josephine the affection he lavished upon her. This sudden change of character could not pass unnoticed by his fellows; and no man being more tenacious of his honour than Simeon Castello, it was of course exposed to many aspersions, which his passionate temper could not brook.

It happened, in a jovial meeting of youngsters when somewhat heated by excitement and wine, that the character and actions of Castello were canvassed somewhat more freely than sobriety would have ventured. One of them at length remarked, that in all probability he was glad to avail himself of the retreat of Eshcol, to eschew the hundred eyes of justice or revenge.

“Then die in thy falsehood, liar!” were the words that, uttered in thunder, startled the assembly. “The man lives not who dares impugn the honour of Castello!” and the hapless youth sunk to the earth before them, stricken unto death. The speechless horror of all around might easily have permitted flight, but Castello scorned it. He knew his doom, and met it in stern unflinching silence;—to wander forth alone, with the thoughts of blood clinging to his conscience, till the mandate of his God summoned him to answer for his crime;—death, if he ever ventured to insult the sacred precincts of his native vale by seeking to return.

The voice of his father faltered not as from his seat of judgment, amid the elders of his people, he pronounced this sentence. His cheek blanched not as the wife and child of the murderer flung themselves at his feet, beseeching permission to accompany the exile. It could not be. Nay more, did he return, the law was such, that his own wife or child must deliver him up to justice, or share the penalty of his crime. Hour by hour beheld the wretched suppliants pleading for mercy, but in vain.

Nor did this more than Roman firmness (for it was based on love, not stoicism) desert him when, in agonized remorse, his son besought his forgiveness and his blessing. He confessed his sin, for he felt it such. No provocation could call for blood. And headstrong and violent as were the passions of Simeon Castello, his father believed in his remorse, his penitence; for he knew deeds of blood were foreign to his nature. He raised his clasped hands to heaven, he prayed that the penitence of the sinner might be accepted, he spoke his forgiveness and his blessing, and then flinging his arms around his son, his head sunk upon his shoulder. Minutes passed and there was no sound—the Hebrew father had done his duty: but his heart had broken—he was dead!

From the moment she was released from the parting embrace of her doubly-wretched husband, and her strained eyes might no longer distinguish his retreating figure, no word escaped the lips of Rachel. For the first time, she looked on the sorrow of her poor child, without any attempt to soothe or console. She resumed her usual duties, but it was as if a statue had been endowed with movement. Nor could the entreaties of her aged grandfather, her sole remaining relative, nor the caresses of Josephine, wring even one word of suffering from her lips.