Chapter III: Part 3

There is a story of a boy who was asked to name ten animals which inhabit the polar regions. After a little thought he answered, "Six penguins and four seals." In the same way I suspect that, if you were asked to give the names of any three Lord Mayors of London, you would say, "Dick Whittington, and--er--Dick Whittington, and of course--er--Dick Whittington," knowing that he held that high office three times, and being quite unable to think of anybody else. This is where I have the advantage of you. In my youth there was a joke which went like this: "Why does the Lord Mayor like pepper? Because without his K.N., he'd be ill." I have an unfortunate habit of remembering even the worst joke, and so I can tell you, all these years after, that there was once a Lord Mayor called Knill. It is because I know the names of four Lord Mayors that I can write with such authority upon the subject.

To be a successful Lord Mayor demands years of training. Fortunately, the aspiring apprentice has time for preparation. From the moment when he is first elected a member of the Worshipful Company of Linendrapers he can see it coming. He can say with confidence that in 1944--or '43, if old Sir Joshua has his stroke next year, as seems probable--he will become the first citizen of London; which gives him twenty-four years in which to acquire the manner. It would be more interesting if this were not so; it would be more interesting to you and me if there were something of a struggle each year for the Lord Mayorality, so that we could put our money on our respective fancies. If, towards the end of October, we could read the Haberdashers' nominee had been for a stripped gallop on Hackney Downs and had pulled up sweating badly; if the Mayor could send a late wire from Aldgate to tell us that the candidate from the Drysalters' stable was refusing his turtle soup; if we could all try our luck at spotting the winner for November 9, then it is possible that the name of the new Lord Mayor might be as familiar in our mouths as that of this year's Derby favourite. As it is, there is no excitement at all about the business. We are told casually in a corner of the paper that Sir Tuttlebury Tupkins is to be the next Lord Mayor, and we gather that it was inevitable. The name conveys nothing to us, the face is the habitual face. He duly becomes Lord Mayor and loses his identity. We can still only think of Dick Whittington.

One cannot help wondering if it is worth it. He has his crowded year of glorious life, but it is a year without a name. He is never himself, he is just the Lord Mayor. He meets all the great people of the day, soldiers, sailors, statesmen, even artists, but they would never recognize him again. He cannot say that he knows them, even though he has given them the freedom of the City or a jewelled sword. He can do nothing to make his year of office memorable; nothing that is, which his predecessor did not do before, or his successor will not do again. If he raises a Mansion House Fund for the survivors of a flood, his predecessor had an earthquake, and his successor is safe for a famine. And nobody will remember whether it was in this year or in Sir Joshua Potts' that the record was beaten.

For this one year of anonymous greatness the aspiring Lord Mayor has to sacrifice his whole personality. He is to be the first citizen of London, but he must be very careful that London has never heard of him before. He has to live the life of a hermit, resolute neither to know nor to be known. For a year he shakes hands mechanically, but in the years before and the years afterwards, nobody, I imagine, has ever smacked him on the back. Indeed, it is doubtful if anybody has even seen him, so remote is his life from ours. He was dedicated to this from birth, or anyhow from the moment when he was first elected a member of the Worshipful Company of Linendrapers, and he has been preparing that wooden expression ever since.

It is because he has had to spend so many years out of the world that a City Remembrancer is provided for him. The City Remembrancer stands at his elbow when he receives his guests and tells him who they are. Without this aid, how should he know? Perhaps it is Mr. Thomas Hardy who is arriving. "Mr. Thomas Hardy," says the gentleman with the voice, and the Lord Mayor holds out his hand.

"I am very glad," he says, "to welcome such a very well-known--h'm--such a distinguished--er----"

"Writer," says the City Remembrancer behind the hack of his hand.

"Such a distinguished writer. The author of so many famous biog----"

"Novels," breathes the City Remembrancer, gazing up at the ceiling.

"So many famous novels," continues the Lord Mayor quite undisturbed, for he is used to it by this time. "The author of _East Lynne_----"

The City Remembrancer coughs and walks across to the other side of the Lord Mayor, murmuring _Tess of the D'Urbervilles_ to the back of the Mayoral head as he goes. The Lord Mayor then repeats that he is delighted to welcome the author of _Death and the Door-bells_ to the City, and holds out his hand to Mr. John Sargent.

"The painter," says the City Remembrancer, his lips, from long practice, hardly moving.

In the sanctity of the home that evening, while removing his chains of office, the Lord Mayor (we may suppose) tells his sleepy wife what an interesting day he has had, and how Mr. Thomas Sargent, the famous statesman, and Mr. John Hardy, the sculptor, both came to lunch.

And all the time the year is creeping on. Another day gone. Another day nearer to that fatal November 8.... And here, inevitably, is November 8, and by to-morrow he will be that most pathetic of all living creatures, an ex-Lord Mayor of London. Where do they live, the ex-Lord Mayors? They must have a colony of their own somewhere, a Garden City in which they can live together as equals. Probably they have some arrangement by which they take it in turns to be reminiscent; Sir Tuttlebury Tupkins has "and Wednesdays" on his card, and Sir Joshua Potts receives on "3rd Mondays"; and the other Lord Mayors gather round and listen, nodding their heads. On their birthdays they give each other gold caskets, and every November 10 they march in a body to the station to welcome the new arrival. Poor fellow, the tears are streaming down his cheeks, and his paunch is shaken with sobs, but there is a hot bowl of turtle soup waiting for him at Lady Tupkins' house, The Mansion Cottage, and he will soon feel more comfortable. He has been allotted the "4th Fridays," and it is hoped that by Christmas he will have settled down quite happily at Ichabod Lodge.

The Holiday Problem

The time for a summer holiday is May, June. July, August, and September--with, perhaps a fortnight in October if the weather holds up. But it is difficult to cram all this into the few short weeks allowed to most of us. We are faced accordingly with the business of singling out one month from the others--a business invidious enough to a lover of the country, but still more so to one who loves London as well. The question for him is not only which month is most wonderful by the sea, but also which month is most tolerable out of town.

I would wash my hands of London in May and come back brown from cricket and golf and sailing in September with willingness. Alas I it is impossible. But if I pick out July as the month for the open-air life, I begin immediately to think of the superiority of July over June as a month to spend in London. Not but what June is a delightful month in town, and May and August for that matter. In May, for instance----

Let us go into this question. May, of course, is hopeless for a holiday. One must be near one's tailor in May to see about one's summer clothes. Choosing a flannel suit in May is one of the moments of one's life--only equalled by certain other great moments at the hosier's and hatter's. "Ne'er cast a clout till May be out" says a particularly idiotic saw, but as you have already disregarded it by casting your fur coat, you may as well go through with the business now. Socks; I ask you to think of summer socks. Have you ordered your half-hose yet? No. Then how can you go away for your holiday?

Again, taxicabs pull down their shutters in May, and you are able to see and be seen as you drive through London. Never forget when you drive in a taxi that you own the car absolutely as long as the clock is ticking; that you are a motorist, a fit member for the Royal Automobile Club; that the driver is your chauffeur to obey your orders; and, best of all, that, May being here, you can put your feet upon the seat opposite in the sight of everybody. Will you miss the glory? In June and July it will have lost something. Pay your five shillings in May and expand, live; pay your five pounds if you like and drive all down the Cromwell Road. Don't bury yourself in Devonshire.

The long light evenings of June in London! The dances, the dinners in the warm nights of June! The window-boxes in the squares, the pretty people in the parks; are we going to leave them? There is so much going on. We may not be in it, but we must be in London to feel that we are helping. They also serve who only stand and stare. Besides--I put it to you--strawberries are ripe in June. You will never get enough in Cumberland or wherever you are. Not good ones; not the shilling-a-seed kind.

Is it wise to go away in July? What about the Varsity match and Gentlemen _v._ Players? You must be at Lord's for those. Yes; July is the month for Lord's. Drive there, I beg you, in a hansom, if indeed there is still one left. A taxi by all means in May or when you are in a hurry, but a day at Lord's must be taken deliberately. Drive there at your leisure; breathe deeply. Do not be afraid of taking your seat before play begins--you can buy a _Sportsman_ on the ground and read how Vallingwick nearly beat Upper Finchley. It is all part of the great game, and if you are to enjoy your day truly, then you must go with this feeling in the back of your mind--that you ought really to be working. That is the right condiment for a cricket match.

Yes; we must be near St. John's Wood in July, but what about August? Everybody, you say, goes away in August; but is not that rather a reason for staying? I don't bother to point out that the country will be crowded, only that London will be so pleasantly empty. In August and September you can wander about in your oldest clothes and nobody will mind. You can get a seat for any play without difficulty--indeed, without paying, if you know the way. It is a rare time for seeing the old churches of the City or for exploring the South Kensington Museum. London is not London in August and September; it is a jolly old town that you have never seen before. You can dine at the Savoy in your shirt sleeves--well, nearly. I mean, that gives you the idea. And, best of all, your friends will all be enjoying themselves in the country, and they will ask you down for week-ends. Robinson, who is having a cricket week for his schoolboy sons, and Smith, who has hired a yacht, will be glad to see you from Friday to Tuesday. If you had gone to Switzerland for the month, you couldn't have accepted their kind invitations. "How I wish," you would have said as you paid the extra centimes on their letters, "how I wish I had taken my holiday in June." On the other hand, in June----

Well, you see how difficult it is for you. Of course, I don't really mind what you do. For myself I have almost decided to have a week in each month. The advantage of this is that I shall go away four times instead of once. There is no joy in the world to equal that of strolling after a London porter who is looking for an empty smoker in which to put your golf clubs. To do it four times, each time with the knowledge of a week's holiday ahead, is almost more than man deserves. True that by this means I shall also come back four times instead of once, but to a lover of London that is no great matter. Indeed, I like it so.

And another advantage is that I can take five weeks in this way while deluding my conscience into thinking that I am only taking four. A holiday taken in a lump is taken and over. Taken in weeks, with odd days at each end of the weeks, it always leaves a margin for error. I shall take care that the error is on the right side. And if anybody grumbles, "Why, you're always going away," I shall answer with dignity, "Confound it! I'm always coming back."

The Burlington Arcade

It is the fashion, I understand, to be late for dinner, but punctual for lunch. What the perfect gentleman does when he accepts an invitation to breakfast I do not know. Possibly he has to be early. But for lunch the guests should arrive at the very stroke of the appointed hour, even though it leads to a certain congestion on the mat.

My engagement was for one-thirty, and for a little while my reputation seemed to be in jeopardy. Two circumstances contributed to this. The first one was the ever-present difficulty in these busy days of synchronizing an arrival. A prudent man allows himself time for being pushed off the first half-dozen omnibuses and trusts to surging up with the seventh wave. I was so unlucky as to cleave my way on to the first 'bus of all, with the result that when I descended from it I was a good ten minutes early. Well, that was bad enough. But, just as I was approaching the door, I realized that my calculations had been made for a one o'clock lunch. It was now ten to one; I had forty minutes in hand.

It is very difficult to know what to do with forty minutes in the middle of Piccadilly, particularly when it is raining. Until a year ago I had had a club there, and I had actually resigned from it (how little one foresees the future!) on the plea that I never had occasion to use it. I felt that I would cheerfully have paid the subscription for the rest of my life in order to have had the loan of its roof at that moment. My new club--like the National Gallery and the British Museum, those refuges for the wet Londoner--was too far away. The Academy had not yet opened.

And then a sudden inspiration drew me into the Burlington Arcade. They say that the churches of London are ill-attended nowadays, but at least St. James, Piccadilly, can have no cause for complaint, for I suppose that the merchants of the Arcade, and all those dependent on them, repair thither twice weekly to pray for wet weather. The Burlington Arcade is indeed a beautiful place on a wet day. One can move leisurely from window to window, passing from silk pyjamas to bead necklaces and from bead necklaces back to silk pyjamas again; one can look for a break in the weather from either the north or the south; and at the south end there is a clock conveniently placed for those who have a watch waiting its turn at the repairer's and a luncheon engagement in forty minutes.

For a long time I hesitated between a bead necklace and a pair of pyjamas. A few coloured stones on a chain were introduced to the umbrella-less onlooker as "The Latest Fashion," followed by the announcement, superfluous in the circumstances, that it was "Very Stylish." It came as a shock to read further that one could be in the fashion for so little a sum as six shillings. There were other necklaces at the same price but of entirely different design, which were equally "Stylish," and of a fashion no less up to date. In this the merchant seemed to me to have made a mistake; for the whole glory of wearing "The Latest Fashion" is the realization that the other woman has just missed it by a bead or two. A fashion must be exclusive. St. James, Piccadilly, is all very well, but one has also to consider how to draw the umbrella-less within after one has got their noses to the shop window.

I passed on to the pyjamas, which seemed to be mostly in regimental colours. This war came upon us too suddenly, so that most of us rushed into the army without a proper consideration of essentials. I doubt if anyone who enlisted in the early days stopped to ask himself whether the regimental colours would suit him. It will be different in the next war. If anybody joins the infantry at all (which is doubtful), he will at least join a regiment whose pyjamas may be worn with self-respect in the happy peace days.

There are objections to turning up to lunch (however warmly invited) with a pair of pyjamas under the arm. It looks as though you might stay too long. I moved on to another row of bead necklaces. They offered themselves for two shillings, and all that the owner could find to say for them was that they were "Quite New." If he meant that nobody had ever worn such a necklace before, he was probably right, but I feel that he could have done better for them than this, and that, "As supplied to the Queen of Denmark," or something of the sort, would have justified an increase to two and threepence.

By this time nearly everybody was lunching except myself, and my clock said one twenty-five. If I were to arrive with that exact punctuality upon which I so credit myself, I must buy my bead necklace upon some other day. I said good-bye to the Burlington Arcade, and stepped out of it with the air of a man who has done a successful morning's shopping. A clock in the hall was striking one-thirty as I entered. Then I remembered. It was Tuesday's lunch which was to be at one-thirty. To-day's was at one o'clock... However, I had discovered the Burlington Arcade.

State Lotteries

The popular argument against the State Lottery is an assertion that it will encourage the gambling spirit. The popular argument in favour of the State Lottery is an assertion that it is hypocritical to say that it will encourage the gambling spirit, because the gambling spirit is already amongst us. Having listened to a good deal of this sort of argument on both sides, I thought it would be well to look up the word "gamble" in my dictionary. I found it next to "gamboge," and I can now tell you all about it.

To gamble, says my dictionary, is "to play for money in games of skill or chance," and it adds the information that the word is derived from the Anglo-Saxon _gamen_, which means "a game". Now, to me this definition is particularly interesting, because it justifies all that I have been thinking about the gambling spirit in connexion with Premium Bonds. I am against Premium Bonds, but not for the popular reason. I am against them because (as it seems to me) there is so very little of the gamble about them. And now that I have looked up "gamble" in the dictionary, I see that I was right. The "chance" element in a state lottery is obvious enough, but the "game" element is entirely absent. It is nothing so harmless and so human as the gambling spirit which Premium Bonds would encourage.

We play for money in games of skill or chance--bridge, for instance. But it isn't only of the money we are thinking. We get pleasure out of the game. Probably we prefer it to a game of greater chance, such as _vingt-et-un_. But even at _vingt-et-un_ or baccarat there is something more than chance which is taking a hand in the game; not skill, perhaps, but at least personality. If you are only throwing dice, you are engaged in a personal struggle with another man, and you are directing the struggle to this extent, that you can call the value of the stakes, and decide whether to go on or to stop. And is there any man who, having made a fortune at Monte Carlo, will admit that he owes it entirely to chance? Will he not rather attribute it to his wonderful system, or if not to that, at any rate to his wonderful nerve, his perseverance, or his recklessness?

The "game" element, then, comes into all these forms of gambling, and still more strongly does it pervade that most common form of gambling, betting on horses. I do not suggest that the street-corner boy who puts a shilling both ways on Bronchitis knows anything whatever about horses, but at least he thinks he does; and if he wins five shillings on that happy afternoon when Bronchitis proves himself to be the 2.30 winner, his pleasure will not be solely in the money. The thought that he is such a skilful follower of form, that he has something of the national eye for a horse, will give him as much pleasure as can be extracted from the five shillings itself.

This, then, is the gambling spirit. It has its dangers, certainly, hut it is not entirely an evil spirit. It is possible that the State should not encourage it, but it is not called upon to exorcise it with bell, and book, and candle. I am not sure that I should favour a State gamble, but my arguments against it would be much the same as my arguments against State cricket or the solemn official endowment and recognition of any other jolly game. However, I need not trouble you with those arguments now, for nothing so harmless as a State gamble has ever been suggested. Instead, we have from time to time a State lottery offered to us, and that is a very different proposition.

For in a State lottery--with daily prizes of £50,000--the game (or gambling) element does not exist. Buy your £100 bond, as a thousand placards will urge you to do, and you simply take part in a cold-blooded attempt to acquire money without working for it. You can take no personal interest whatever in the manner of acquiring it. Somebody turns a handle, and perhaps your number comes out. More probably it doesn't. If it doesn't, you can call yourself a fool for having thrown away your savings; if it does--well, you have got the money. May you be happy with it! But you have considerably less on which to congratulate yourself than had the street-corner boy who backed Bronchitis. He had an eye for a horse. Probably you hadn't even an eye for a row of figures.

Moreover, the State would be giving its official approval to the unearned fortune. In these days, when the worker is asking for a week of so many less hours and so many more shillings, the State would answer: "I can show you a better way than that. What do you say to no work at all, and £20 a week for it?" At a time when the one cry is "Production!" the State adds (behind its hand), "Buy a Premium Bond, and let the other man produce for you." After all these years in which we have been slowly progressing towards the idea of a more equitable distribution of wealth, the Government would show us the really equitable way; it would collect the savings of the many, and re-distribute them among the few. Instead of a million ten-pound citizens, we should have a thousand ten-thousand-pounders and 999,000 with nothing. That would be the official way of making the country happy and contented. But, in fact, our social and political controversies are not kept alive by such arguments as these, nor by the answers which can legitimately be made to such arguments. The case of the average man in favour of State lotteries is, quite simply, that he does not like Dr. Clifford. The case of the average man against State lotteries is equally simple; he cannot bear to be on the same side as Mr. Bottomley.

The Record Lie

I have just seen it quoted again. Yes, it appears solemnly in print, even now, at the end of the greatest war in history. _Si vis pacem, para bellum._ And the writer goes on to say that the League of Nations is all very well, but unfortunately we are "not angels." Dear, dear!

Being separated for the moment from my book of quotations, I cannot say who was the Roman thinker who first gave this brilliant paradox to the world, but I imagine him a fat, easy-going gentleman, who occasionally threw off good things after dinner. He never thought very much of _Si vis pacem, para bellum;_ it was not one of his best; but it seemed to please some of his political friends, one of whom asked if he might use it in his next speech in the Senate. Our fat gentleman said: "Certainly, if you like," and added, with unusual frankness: "I don't quite know what it means." But the other did not think that that would matter very much. So he quoted it, and it had a considerable vogue... and by and by they returned to the place from which they had come, leaving behind them the record of the ages, the lie which has caused more suffering than anything the Devil could have invented for himself. Two thousand years from now people will still be quoting it, and killing each other on the strength of it. Or perhaps I am wrong. Perhaps two thousand years from now, if the English language is sufficiently dead by then, the world will have some casual paradox of Bernard Shaw's or Oscar Wilde's on its lips, passing it reverently from mouth to mouth as if it were Holy Writ, and dropping bombs on Mars to show that they know what it means. For a quotation is a handy thing to have about, saving one the trouble of thinking for oneself, always a laborious business.

_Si vis pacem, para bellum._ Yes, it sounds well. It has a conclusive ring about it, particularly if the speaker stops there for a moment and drinks a glass of water. "If you want peace, prepare for war," is not quite so convincing; that might have been his own idea, evolved while running after a motor-bus in the morning; we should not be so ready to accept it as Gospel. But _Si vis pacem_----! It is almost blasphemous to doubt it.

Suppose for a moment that it is true. Well, but this certainly is true: _Si vis bellum, para bellum._ So it follows that preparation for war means nothing; it does not necessarily mean that you want war, it does not necessarily mean that you want peace; it is an action which is as likely to have been inspired by an evil motive as by a good motive. When a gentleman with a van calls for your furniture you have means of ascertaining whether he is the furniture-remover whom you ordered or the burglar whom you didn't order, but there is no way of discovering which of two Latin tags is inspiring a nation's armaments. _Si vis pacem, para bellum_--it is a delightful excuse. Germany was using it up to the last moment.

However, I can produce a third tag in the same language, which is worth consideration. _Si vis amare bellum, para bellum_--said by Quintus Balbus the Younger five minutes before he was called a pro-Carthaginian. There seems to be something in it. I have been told by women that it is great fun putting on a new frock, but I understand that they like going out in it afterwards. After years in the schools a painter does want to show the public what he has learnt. Soldiers who have given their lives to preparing for war may be different; they may be quite content to play about at manoeuvres and answer examination papers. I learnt my golf (such as it is) by driving into a net. Perhaps, if I had had the soldier's temperament, I should still be driving into a net quite happily. On the other hand, soldiers may be just like other people, and having prepared for a thing may want to do it.

No; it is a pity, but Universal Peace will hardly come as the result of universal preparedness for war, as these dear people seem to hope. It will only come as the result of a universal feeling that war is the most babyish and laughably idiotic thing that this poor world has evolved. Our writer says sadly that there is no hope of doing without armies--we are not angels. It is not a question of "not being angels," it is a question of not being childish lunatics. Possibly there is no hope of this either, but I think we might make an effort.

For opinions do spread, if one holds them firmly oneself and is not afraid of confessing them. A _si-vis-pacem_ gentleman said to me once, with a sneer: "How are you going to do it? Speeches and pamphlets?" Well, that was how Christianity got about, even though Paul's letters did not appear in a daily paper with a circulation of a million and a telegraphic service to every part of the world.

But perhaps Christianity is an unfortunate example to give in an argument about war; one begins to ask oneself if Christianity has spread as much as one thought. There are dear people, of course, to whom it has been revealed in the night that God is really much more interested in nations than in persons; it is not your soul or my soul that He is concerned about, but the British Empire's. Germany He dislikes (although the Germans were under a silly misapprehension about this once), and though the Japanese do not worship Him, yet they are such active little fellows, not to say Allies of England, that they too are under His special protection. And when He deprecated lying and stealing and murder and bearing false witness, and all those things, He meant that if they were done in a really wholesale way--by nations, not by individuals--then it did not matter; for He can forgive a nation anything, having so much more interest in it. All of which may be true, but it is not Christianity.

However, as our writer says, "we are not angels," and apparently he thinks that it would be rather wicked of us to try to be. Perhaps he is right.

Wedding Bells

Champagne is often pleasant at lunch, it is always delightful at dinner, and it is an absolute necessity, if one is to talk freely about oneself afterwards, at a dance supper. But champagne for tea is horrible. Perhaps this is why a wedding always finds me melancholy next morning. "She has married the wrong man," I say to myself. "I wonder if it is too late to tell her."

The trouble of answering the invitation and of thinking of something to give more original than a toast rack should, one feels, have its compensations. From each wedding that I attend I expect an afternoon's enjoyment in return for my egg stand. For one thing I have my best clothes on. Few people have seen me in them (and these few won't believe it), so that from the very beginning the day has a certain freshness. It is not an ordinary day. It starts with this advantage, that in my best clothes I am not difficult to please. The world smiles upon me.

Once I am in church, however, my calm begins to leave me. As time wears on, and the organist invents more and more tunes, I tremble lest the bride has forgotten the day. The choir is waiting for her; the bridegroom is waiting for her. I--I also--wait. What if she has changed her mind at the last minute? But no. The organist has sailed into his set piece; the choir advances; follows the bride looking so lonely that I long to comfort her and remind her of my egg stand; and, last of all, the pretty bridesmaids. The clergyman begins his drone.

You would think that, reassured by the presence of the bride, I could be happy now. But there is still much to bother me. The bridegroom is showing signs of having forgotten his part, the bride can't get her glove off, one of the bridesmaids is treading on my hat. Worse than all this, there is a painful want of unanimity among the congregation as to when we stand up and when we sit down. Sometimes I am alone and sitting when everybody else is standing, and that is easy to bear; but sometimes I find myself standing when everybody else is sitting, and that is very hard.

They have gone to the vestry. The choir sings an anthem to while away the kissing-time, and, right or wrong, I am sitting down, comforting my poor hat. There was a time when I, too, used to go into the vestry; when I was something of an authority on weddings, and would attend weekly in some minor official capacity. Any odd jobs that were going seemed to devolve on me. If somebody was wanted suddenly to sign the register, or kiss the bride's mother, or wind up the going-away car, it used to be taken for granted that I was the man to do it. I wore a white flower in my button-hole to show that I was available. I served, I may say, in an entirely honorary capacity, except in so far as I was expected to give the happy pair a slightly larger present than the others. One day I happened to suggest to an intending groom that he had other friends more ornamental, and therefore more suitable for this sort of work, than I; to which he replied that they were all married, and that etiquette demanded a bachelor for the business. Of course, as soon as I heard this I got married too.

Here they come. "Doesn't she look sweet?" We hurry after them and rush for the carriages. I am only a friend of the bridegroom's; perhaps I had better walk.

It must be very easy to be a guest at a wedding reception, where each of the two clans takes it for granted that all the extraordinary strangers belong to the other clan. Indeed, nobody with one good suit, and a stomach for champagne and sandwiches, need starve in London. He or she can wander safely in wherever a red carpet beckons. I suppose I must put in an appearance at this reception, but if I happen to pass another piece of carpet on the way to the house, and the people going in seem more attractive than our lot, I shall be tempted to join them.

This is, perhaps, the worst part of the ceremony, this three hundred yards or so from the hymn-sheets to the champagne. All London is now gazing at my old top-hat. When the war went on and on and on, and it seemed as though it were going on for ever, I looked back on peace much as those old retired warriors at the end of last century looked back on their happy Crimean days; and in the same spirit as that in which they hung their swords over the baronial fireplace, I decided to suspend my old top-hat above the mantel-piece in the drawing-room. In the years to come I would take my grandchildren on my knee and tell them stories of the old days when grandfather was a civilian, of desperate charges by church-wardens and organists, and warm receptions; and sometimes I would hold the old top-hat reverently in my hands, and a sudden gleam would come into my eyes, so that those watching me would say to each other, "He is thinking of that tea-fight at Rutland Gate in 1912." So I pictured the future for my top-hat, never dreaming that in 1920 it would take the air again.

For I went into the war in order to make the world safe for democracy, which I understood to mean (and was distinctly informed so by the press) a world safe for those of us who prefer soft hats with a dent in the middle. "The war," said the press, "has killed the top-hat." Apparently it failed to do this, as it failed to do so many of the things which we hoped from it. So the old veteran of 1912 dares the sunlight again. We are arrived, and I am greeted warmly by the bride's parents. I look at the mother closely so that I shall know her again when I come to say good-bye, and give her a smile which tells her that I was determined to come down to this wedding although I had a good deal of work to do. I linger with the idea of pursuing this point, for I want them to know that they nearly missed me, but I am pushed on by the crowd behind me. The bride and bridegroom salute me cordially but show no desire for intimate gossip. A horrible feeling goes through me that my absence would not have been commented upon by them at any inordinate length. It would not have spoilt the honeymoon, for instance.

I move on and look at the presents. The presents are numerous and costly. Having discovered my own I stand a little way back and listen to the opinions of my neighbours upon it. On the whole the reception is favourable. The detective, I am horrified to discover, is on the other side of the room, apparently callous as to the fate of my egg stand. I cannot help feeling that if he knew his business he would be standing where I am standing now; or else there should be two detectives. It is a question now whether it is safe for me to leave my post and search for food... Now he is coming round; I can trust it to him.

On my way to the refreshments I have met an old friend. I like to meet my friends at weddings, but I wish I had not met this one. She has sowed the seeds of disquiet in my mind by telling me that it is not etiquette to begin to eat until the bride has cut the cake. I answer, "Then why doesn't somebody tell the bride to cut the cake?" but the bride, it seems, is busy. I wish now that I had not met my friend. Who but a woman would know the etiquette of these things, and who but a woman would bother about it?

The bride is cutting the cake. The bridegroom has lent her his sword, or his fountain-pen, whatever is the emblem of his trade--he is a stockbroker--and as she cuts, we buzz round her, hoping for one of the marzipan pieces. I wish to leave now, before I am sorry, but my friend tells me that it is not etiquette to leave until the bride and bridegroom have gone. Besides, I must drink the bride's health. I drink her health; hers, not mine.

Time rolls on. I was wrong to have had champagne. It doesn't suit me at tea. However, for the moment life is bright enough. I have looked at the presents and my own is still there. And I have been given a bagful of confetti. The weary weeks one lives through without a handful of anything to throw at anybody. How good to be young again. I take up a strong position in the hall.

They come... Got him--got him! Now a long shot--got him! I feel slightly better, and begin the search for my hostess....

I have shaken hands with all the bride's aunts and all the bridegroom's aunts, and in fact all the aunts of everybody here. Each one seems to me more like my hostess than the last. "Good-bye!" Fool--of course--there she is. "Good-Bye!"

My hat and I take the air again. A pleasant afternoon; and yet to-morrow morning I shall see things more clearly, and I shall know that the bridegroom has married the wrong girl. But it will be too late then to save him.

Public Opinion

At the beginning of the last strike the papers announced that Public Opinion was firmly opposed to dictation by a minority. Towards the end of the strike the papers said that Public Opinion was strongly in favour of a settlement which would leave neither side with a sense of defeat. I do not complain of either of these statements, but I have been wondering, as I have often wondered before, how a leader-writer discovers what the Public Opinion is.

When one reads about Public Opinion in the press (and one reads a good deal about it one way and another), it is a little difficult to realize, particularly if the printer has used capital letters, that this much-advertised Public Opinion is simply You and Me and the Others. Now, since it is impossible for any man to get at the opinions of all of us, it is necessary that he should content himself with a sample half-dozen or so. But from where does he get his sample? Possibly from his own club, limited perhaps to men of his own political opinions; almost certainly from his own class. Public Opinion in this case is simply what he thinks. Even if he takes the opinion of strangers--the waiter who serves him at lunch, the tobacconist, the policeman at the corner--the opinion may be one specially prepared for his personal consumption, one inspired by tact, boredom, or even a sense of humour. If, for instance, the process were to be reversed, and my tobacconist were to ask me what I thought of the strike, I should grunt and go out of his shop; but he would be wrong to attribute "a dour grimness" to the nation in consequence.

Nor is the investigator likely to be more correct if he judges Public Opinion from the evidence of his eyes rather than his ears. Thus one reporter noticed on the faces of his companions in the omnibus "a look of stern determination to see this thing through." If they were all really looking like that, it must have been an impressive sight. But it is at least possible that this distinctive look was one of stern determination to get a more comfortable seat on the 'bus which took them home again.

It must be very easy (and would certainly be extremely interesting) to go about forming Public Opinion, I should like to initiate an L.F.P.O., or League for Forming Public Opinion, and not only for forming it, but for putting it, when formed, into direct action. Such a League, even if limited to two hundred members, could by its concerted action exercise a very remarkable effect. Suppose we decided to attack profiteering. We should choose our shop--a hosier's, let us say. Beginning on Monday morning, a member of the League would go in and ask to be shown some ties. Having spent some time in looking through the stock and selecting a couple, he would ask the price. "Oh, but that's ridiculous," he would say. "I couldn't think of paying that. If I can't get them cheaper somewhere else, I'll do without them altogether." The shopman shrugs his shoulders and puts his ties back again. Perhaps he tells himself contemptuously that he doesn't cater for that sort of customer. The customer goes out, and half an hour later the second member of the League arrives. This one asks for collars. He is equally indignant at the price, and is equally determined not to wear a collar at all rather than submit to such extortion. Half an hour later the third member comes in. He wants socks.... The fourth member wants ties again... The fifth wants gloves....

Now this is going on, not only all through the day, but all through the week, and for another week after that. Can you not imagine that, after a fortnight of it, the haberdasher begins to feel that "Public Opinion is strongly aroused against profiteering in the hosiery trade"? Is it not possible that the loss of two hundred customers in a fortnight would make him wonder whether a lower price might not bring him in a greater profit? I think it is possible. I do not think he could withstand a Public Opinion so well organized and so relentlessly concentrated.

But such a League would have enormous power in many ways. If you were to write to the editor of a paper complaining that So-and-So's contributions (mine, if you like) were beneath contempt, the editor would not be seriously concerned about it. Possibly he had a letter the day before saying that So-and-So was beyond all other writers delightful. But if twenty members of the League wrote every week for ten weeks in succession, from two hundred different addresses, saying that So-and-So's articles were beneath contempt, the editor would be more than human if he did not tell himself that So-and-So had fallen off a little and was obviously losing his hold on the popular imagination. In a little while he would decide that it would be wiser to make a change....

Of course, the League would not attack a writer or any other public man from sheer wilfulness, but it would probably have no difficulty in bringing down over-praised mediocrity to its proper level or in giving a helping hand to unrecognized talent. But unless its president were a man of unerring judgment and remarkable restraint, its sense of power would probably be too much for it, and it would lose its head altogether. Looking round for a suitable president, I can think of nobody but myself. And I am too busy just now.

The Honour of Your Country

We were resting after the first battle of the Somme. Naturally all the talk in the Mess was of after-the-war. Ours was the H.Q. Mess, and I was the only subaltern; the youngest of us was well over thirty. With a gravity befitting our years and (except for myself) our rank, we discussed not only restaurants and revues, but also Reconstruction.

The Colonel's idea of Reconstruction included a large army of conscripts. He did not call them conscripts. The fact that he had chosen to be a soldier himself, out of all the professions open to him, made it difficult for him to understand why a million others should not do the same without compulsion. At any rate, we must have the men. The one thing the war had taught us was that we must have a real Continental army.

I asked why. "Theirs not to reason why" on parade, but in the H.Q. Mess on active service the Colonel is a fellow human being. So I asked him why we wanted a large army after the war.

For the moment he was at a loss. Of course, he might have said "Germany," had it not been decided already that there would be no Germany after the war. He did not like to say "France," seeing that we were even then enjoying the hospitality of the most delightful French villages. So, after a little hesitation, he said "Spain."

At least he put it like this:--

"Of course, we must have an army, a large army."

"But why?" I said again.

"How else can you--can you defend the honour of your country?"

"The Navy."

"The Navy! Pooh! The Navy isn't a weapon of attack; it's a weapon of defence."

"But you said `defend'."

"Attack," put in the Major oracularly, "is the best defence."

"Exactly."

I hinted at the possibilities of blockade. The Colonel was scornful. "Sitting down under an insult for months and months," he called it, until you starved the enemy into surrender. He wanted something much more picturesque, more immediately effective than that. (Something, presumably, more like the Somme.)

"But give me an example," I said, "of what you mean by `insults' and `honour'."

Whereupon he gave me this extraordinary example of the need for a large army.

"Well, supposing," he said, "that fifty English women in Madrid were suddenly murdered, what would you do?"

I thought for a moment, and then said that I should probably decide not to take my wife to Madrid until things had settled down a bit.

"I'm supposing that you're Prime Minister," said the Colonel, a little annoyed. "What is England going to do?"

"Ah!... Well, one might do nothing. After all, what is one to do? One can't restore them to life."

The Colonel, the Major, even the Adjutant, expressed his contempt for such a cowardly policy. So I tried again.

"Well," I said, "I might decide to murder fifty Spanish women in London, just to even things up."

The Adjutant laughed. But the Colonel was taking it too seriously for that.

"Do you mean it?" he asked.

"Well, what would you do, sir?"

"Land an army in Spain," he said promptly, "and show them what it meant to treat English women like that."

"I see. They would resist of course?"

"No doubt."

"Yes. But equally without doubt we should win in the end?"

"Certainly."

"And so re-establish England's honour."

"Quite so."

"I see. Well, sir, I really think my way is the better. To avenge the fifty murdered English women, you are going to kill (say) 100,000 Spaniards who have had no connexion with the murders, and 50,000 Englishmen who are even less concerned. Indirectly also you will cause the death of hundreds of guiltless Spanish women and children, besides destroying the happiness of thousands of English wives and mothers. Surely my way--of murdering only fifty innocents--is just as effective and much more humane."

"That's nonsense," said the Colonel shortly.

"And the other is war."

We were silent for a little, and then the Colonel poured himself out a whisky.

"All the same," he said, as he went back to his seat, "you haven't answered my question."

"What was that, sir?"

"What you would do in the case I mentioned. Seriously."

"Oh! Well, I stick to my first answer. I would do nothing--except, of course, ask for an explanation and an apology. If you can apologize for that sort of thing."

"And if they were refused?"

"Have no more official relations with Spain."

"That's all you would do?"

"Yes."

"And you think that that is consistent with the honour of a great nation like England?"

"Perfectly."

"Oh! Well, I don't."

An indignant silence followed.

"May I ask you a question now, sir?" I said at last.

"Well?"

"Suppose this time England begins. Suppose we murder all the Spanish women in London first. What are you going to do--as Spanish Premier?"

"Er--I don't quite----"

"Are you going to order the Spanish Fleet to sail for the mouth of the Thames, and hurl itself upon the British fleet?"

"Of course not, She has no fleet."

"Then do you agree with the--er Spanish Colonel, who goes about saying that Spain's honour will never be safe until she has a fleet as big as England's?"

"That's ridiculous. They couldn't possibly."

"Then what could Spain do in the circumstances?"

"Well, she--er--she could--er--protest."

"And would that be consistent with the honour of a small nation like Spain?"

"In the circumstances," said the Colonel unwillingly, "er--yes."

"So that what it comes to is this. Honour only demands that you should attack the other man if you are much bigger than he is. When a man insults my wife, I look him carefully over; if he is a stone heavier than I, then I satisfy my honour by a mild protest. But if he only has one leg, and is three stone lighter, honour demands that I should jump on him."

"We're talking of nations," said the Colonel gruffly, "not of men, It's a question of prestige."

"Which would be increased by a victory over Spain?"

The Major began to get nervous. After all, I was only a subaltern. He tried to cool the atmosphere a little.

"I don't know why poor old Spain should be dragged into it like this," he said, with a laugh. "I had a very jolly time in Madrid years ago."