Chapter V: Part 5
Our day’s loitering brought us through many a wild scene; occasionally across the tracks of the grizzly bear, and, in sight merely of a band of buffaloes; “which got the wind of us,” and were out of the way, leaving us to return to our canoe at night, with a mere speck of good luck. Just before we reached the river, I heard the crack of a rifle, and in a few moments Bogard came in sight, and threw down from his shoulders a fine antelope; which added to our larder, and we were ready to proceed. We embarked and travelled until nightfall, when we encamped on a beautiful little prairie at the base of a series of grass-covered bluffs; and the next morning cooked our breakfast and ate it, and rowed on until late in the afternoon; when we stopped at the base of some huge clay bluffs, forming one of the most curious and romantic scenes imaginable. At this spot the river expands itself into the appearance somewhat of a beautiful lake; and in the midst of it, and on and about its sand-bars, floated and stood, hundreds and thousands of white swans and pelicans.
Though the scene in front of our encampment at this place was placid and beautiful; with its flowing water—its wild fowl—and its almost endless variety of gracefully sloping hills and green prairies in the distance; yet it was not less wild and picturesque in our rear, where the rugged and various coloured bluffs were grouped in all the wildest fancies and rudeness of Nature’s accidental varieties.
The whole country behind us seemed to have been dug and thrown up into huge piles, as if some giant mason had been there mixing his mortar and paints, and throwing together his rude models for some sublime structure of a colossal city;—with its walls—its domes—its ramparts—its huge porticos and galleries—its castles—its fosses and ditches;—and in the midst of his progress, he had abandoned his works to the destroying hand of time, which had already done much to tumble them down, and deface their noble structure; by jostling them together, with all their vivid colours, into an unsystematic and unintelligible mass of sublime ruins.
To this group of clay bluffs, which line the river for many miles in distance, the voyageurs have very appropriately given the name of “the Brick-kilns;” owing to their red appearance, which may be discovered in a clear day at the distance of many leagues.
By the action of water, or other power, the country seems to have been graded away; leaving occasionally a solitary mound or bluff, rising in a conical form to the height of two or three hundred feet, generally pointed or rounded at the top, and in some places grouped together in great numbers; some of which having a tabular surface on the top, and covered with a green turf. This fact (as all of those which are horizontal on their tops, and corresponding exactly with the summit level of the wide-spreading prairies in distance) clearly shows, that their present isolated and rounded forms have been produced by the action of waters: which have carried away the intervening earth, and left them in the picturesque shapes in which they are now seen.
A similar formation (or _de_formation) may be seen in hundreds of places on the shores of the Missouri river, and the actual progress of the operation by which it is produced; leaving yet for the singularity of this place, the peculiar feature, that nowhere else (to my knowledge) occurs; that the superstratum, forming the tops of these mounds (where they remain high enough to support anything of the original surface) is composed, for the depth of fifteen feet, of red pumice; terminating at its bottom, in a layer of several feet of sedimentary deposite, which is formed into endless conglomerates of basaltic crystals.
This strange feature in the country arrests the eye of a traveller suddenly, and as instantly brings him to the conclusion, that he stands in the midst of the ruins of an extinguished volcano.
As will be seen in the drawings (+plate+ 37, a near view, and +plate+ 38, a distant view), the sides of these conical bluffs (which are composed of strata of different coloured clays), are continually washing down by the effect of the rains and melting of the frost; and the superincumbent masses of pumice and basalt are crumbling off, and falling down to their bases; and from thence, in vast quantities, by the force of the gorges of water which are often cutting their channels between them—carried into the river, which is close by; and wafted for thousands of miles, floating as light as a cork upon its surface, and lodging in every pile of drift-wood from this place to the ocean.
The upper part of this layer of pumice is of a brilliant red; and when the sun is shining upon it, is as bright and vivid as vermilion. It is porous and open, and its specific gravity but trifling. These curious bluffs must be seen as they are in nature; or else in a painting, where their colours are faithfully given, or they lose their picturesque beauty, which consists in the variety of their vivid tints. The strata of clay are alternating from red to yellow—white—brown and dark blue; and so curiously arranged, as to form the most pleasing and singular effects.
During the day that I loitered about this strange scene, I left my men stretched upon the grass, by the canoe; and taking my rifle and sketch-book in my hand, I wandered and clambered through the rugged defiles between the bluffs; passing over and under the immense blocks of the pumice, that had fallen to their bases; determined, if possible, to find the crater, or source, from whence these strange phenomena had sprung; but after clambering and squeezing about for some time, I unfortunately came upon the enormous tracks of a grizzly bear, which, apparently, was travelling in the same direction (probably for a very different purpose) but a few moments before me; and my ardour for exploring was instantly so cooled down, that I hastily retraced my steps, and was satisfied with making my drawings, and collecting specimens of the lava and other minerals in its vicinity.
After strolling about during the day, and contemplating the beauty of the scenes that were around me, while I sat upon the pinnacles of these pumice-capped mounds; most of which time, Bogard and Ba’tiste laid enjoying the pleasure of a “mountaineer’s nap”—we met together—took our coffee and dried buffalo tongues—spread our buffalo robes upon the grass, and enjoyed during the night the luxury of sleep, that belongs so peculiarly to the tired voyageur in these realms of pure air and dead silence.
In the morning, and before sunrise, as usual, Bogard (who was a Yankee, and a “wide-awake-fellow,” just retiring from a ten years’ siege of hunting and trapping in the Rocky Mountains,) thrust his head out from under the robe, rubbing his eyes open, and exclaiming as he grasped for his gun, “By darn, look at old Cale! will you!” Ba’tiste, who was more fond of his dreams, snored away, muttering something that I could not understand, when Bogard seized him with a grip, that instantly shook off his iron slumbers. I rose at the same time, and all eyes were turned at once upon _Caleb_ (as the grizzly bear is familiarly called by the trappers in the Rocky Mountains—or more often “Cale,” for brevity’s sake), who was sitting up in the dignity and fury of her sex, within a few rods, and gazing upon us, with her two little cubs at her side! here was a “_fix_,” and a subject for the painter; but I had no time to sketch it—I turned my eyes to the canoe which had been fastened at the shore a few paces from us; and saw that everything had been pawed out of it, and all eatables had been without ceremony devoured. My packages of dresses and Indian curiosities had been drawn out upon the bank, and deliberately opened and inspected. Every thing had been scraped and pawed out, to the bottom of the boat; and even the rawhide thong, with which it was tied to a stake, had been chewed, and no doubt swallowed, as there was no trace of it remaining. Nor was this peep into the secrets of our luggage enough for her insatiable curiosity—we saw by the prints of her huge paws, that were left in the ground, that she had been perambulating our humble mattresses, smelling at our toes and our noses, without choosing to molest us; verifying a trite saying of the country, “That man lying down is _medicine_ to the grizzly bear;” though it is a well-known fact, that man and beast, upon their feet, are sure to be attacked when they cross the path of this grizzly and grim monster, which is the terror of all this country; often growing to the enormous size of eight hundred or one thousand pounds.
Well—whilst we sat in the dilemma which I have just described, each one was hastily preparing his weapons for defence, when I proposed the mode of attack; by which means I was in hopes to destroy her—capture her young ones, and bring her skin home as a trophy. My plans, however, entirely failed, though we were well armed; for Bogard and Ba’tiste both remonstrated with a vehemence that was irresistible; saying that the standing rule in the mountains was “never to fight Caleb, except in self-defence.” I was almost induced, however, to attack her alone, with my rifle in hand, and a pair of heavy pistols; with a tomahawk and scalping-knife in my belt; when Ba’tiste suddenly thrust his arm over my shoulder and pointing in another direction, exclaimed in an emphatic tone, “Voila! voila un corps de reserve—Monsr. Cataline—voila sa mari! allons—allons! déscendons la riviére, toute de suite! toute de suite! Monsr.” to which Bogard added, “these darned animals are too much for us, and we had better be off;” at which my courage cooled, and we packed up and re-embarked as fast as possible; giving each one of them the contents of our rifles as we drifted off in the current; which brought the she-monster, in all her rage and fury, to the spot where we, a few moments before, had passed our most prudent resolve.
During the rest of this day, we passed on rapidly, gazing upon and admiring the beautiful shores, which were continually changing, from the high and ragged cliffs, to the graceful and green slopes of the prairie bluffs; and then to the wide expanded meadows, with their long waving grass, enamelled with myriads of wild flowers.
The scene was one of enchantment the whole way; our chief conversation was about grizzly bears and hair’s-breadth escapes; of the histories of which my companions had volumes in store.—Our breakfast was a late one—cooked and eaten about five in the afternoon; at which time our demolished larder was luckily replenished by the unerring rifle of Bogard, which brought down a fine antelope, as it was innocently gazing at us, from the bank of the river. We landed our boat, and took in our prize; but there being no wood for our fire, we shoved off, and soon ran upon the head of an island, that was covered with immense quantities of raft and drift wood, where we easily kindled a huge fire and ate our delicious meal from a clean peeled log, astride of which we comfortably sat, making it answer admirably the double purpose of chairs and a table. After our meal was finished, we plied the paddles, and proceeded several miles further on our course; leaving our fire burning, and dragging our canoe upon the shore, in the dark, in a wild and unknown spot; and silently spreading our robes for our slumbers, which it is not generally considered prudent to do by the side of our fires, which might lead a war-party upon us, who often are prowling about and seeking an advantage over their enemy.
The scenery of this day’s travel, as I have before said, was exceedingly beautiful; and our canoe was often run to the shore, upon which we stepped to admire the endless variety of wild flowers, “wasting their sweetness on the desert air,” and the abundance of delicious fruits that were about us. Whilst wandering through the high grass, the wild sun-flowers and voluptuous lilies were constantly taunting us by striking our faces; whilst here and there, in every direction, there were little copses and clusters of plum trees and gooseberries, and wild currants, loaded down with their fruit; and amongst these, to sweeten the atmosphere and add a charm to the effect, the wild rose bushes seemed planted in beds and in hedges, and everywhere were decked out in all the glory of their delicate tints, and shedding sweet aroma to every breath of the air that passed over them.
In addition to these, we had the luxury of service-berries, without stint; and the buffalo bushes, which are peculiar to these northern regions, lined the banks of the river and defiles in the bluffs, sometimes for miles together; forming almost impassable hedges, so loaded with the weight of their fruit, that their boughs were everywhere gracefully bending down and resting on the ground.
This last shrub (_shepperdia_), which may be said to be the most beautiful ornament that decks out the wild prairies, forms a striking contrast to the rest of the foliage, from the blue appearance of its leaves, by which it can be distinguished for miles in distance. The fruit which it produces in such incredible profusion, hanging in clusters to every limb and to every twig, is about the size of ordinary currants, and not unlike them in colour and even in flavour; being exceedingly acid, and almost unpalatable, until they are bitten by the frost of autumn, when they are sweetened, and their flavour delicious; having, to the taste, much the character of grapes, and I am inclined to think, would produce excellent wine.
The shrub which bears them resembles some varieties of the thorn, though (as I have said) differs entirely in the colour of its leaves. It generally grows to the height of six or seven feet, and often to ten or twelve; and in groves or hedges, in some places, for miles in extent. While gathering the fruit, and contemplating it as capable of producing good wine, I asked my men this question, “Suppose we three had ascended the river to this point in the spring of the year, and in a timbered bottom had pitched our little encampment; and one of you two had been a boat-builder, and the other a cooper—the one to have got out your staves and constructed the wine casks, and the other to have built a mackinaw-boat, capable of carrying fifty or a hundred casks; and I had been a good hunter, capable of supplying the little encampment with meat; and we should have started off about this time, to float down the current, stopping our boat wherever we saw the finest groves of the buffalo bush, collecting the berries and expressing the juice, and putting it into our casks for fermentation while on the water for two thousand miles; how many bushels of these berries could you two gather in a day, provided I watched the boat and cooked your meals? and how many barrels of good wine do you think we could offer for sale in St. Louis when we should arrive there?”
This idea startled my two men exceedingly, and Ba’tiste gabbled so fast in French, that I could not translate; and I am almost willing to believe, that but for the want of the requisite tools for the enterprize, I should have lost the company of Bogard and Ba’tiste; or that I should have been under the necessity of submitting to one of the unpleasant alternatives which are often regulated by the _majority_, in this strange and singular wilderness.
I at length, however, got their opinions on the subject; when they mutually agreed that they could gather thirty bushels of this fruit per day; and I gave it then, and I offer it now, as my own also, that their estimate was not out of the way, and judged so from the experiments which we made in the following manner:—We several times took a large mackinaw blanket which I had in the canoe, and spreading it on the ground under the bushes, where they were the most abundantly loaded with fruit; and by striking the stalk of the tree with a club, we received the whole contents of its branches in an instant on the blanket, which was taken up by the corners, and not unfrequently would produce us, from one blow, the eighth part of a bushel of this fruit; when the boughs relieved of their burden, instantly flew up to their native position.
Of this beautiful native, which I think would form one of the loveliest ornamental shrubs for a gentleman’s park or pleasure grounds, I procured a number of the roots; but which, from the many accidents and incidents that our unlucky bark was subjected to on our rough passage, I lost them (and almost the recollection of them) as well as many other curiosities I had collected on our way down the river.
On the morning of the next day, and not long after we had stopped and taken our breakfast, and while our canoe was swiftly gliding along under the shore of a beautiful prairie, I saw in the grass, on the bank above me, what I supposed to be the back of a fine elk, busy at his grazing. I let our craft float silently by for a little distance, when I communicated the intelligence to my men, and slily ran in, to the shore. I pricked the priming of my firelock, and taking a bullet or two in my mouth, stepped ashore, and trailing my rifle in my hand, went back under the bank, carefully crawling up in a little ravine, quite sure of my game; when, to my utter surprise and violent alarm, I found the elk to be no more nor less than an Indian pony, getting his breakfast! and a little beyond him, a number of others grazing; and nearer to me, on the left, a war-party reclining around a little fire; and yet nearer, and within twenty paces of the muzzle of my gun, the naked shoulders if a brawny Indian, who seemed busily engaged in cleaning his gun. From this critical dilemma, the reader can easily imagine that I vanished with all the suddenness and secrecy that was possible, bending my course towards my canoe. Bogard and Ba’tiste correctly construing the expression of my face, and the agitation of my hurried retreat, prematurely unmoored from the shore; and the force of the current carrying them around a huge pile of drift wood, threw me back for some distance upon my own resources; though they finally got in, near the shore, and I into the boat, with the steering oar in my hand; when we plied our sinews with effect and in silence, till we were wafted far from the ground which we deemed critical and dangerous to our lives; for we had been daily in dread of meeting a war-party of the revengeful Riccarees, which we had been told was on the river, in search of the Mandans. From and after this exciting occurrence, the entries in my journal for the rest of the voyage to the village of the Mandans, were as follow:—
Saturday, fifth day of our voyage from the mouth of Yellow Stone, at eleven o’clock.—Landed our canoe in the Grand Détour (or Big Bend) as it is called, at the base of a stately clay mound, and ascended, all hands, to the summit level, to take a glance at the picturesque and magnificent works of Nature that were about us. Spent the remainder of the day in painting a view of this grand scene; for which purpose Ba’tiste and Bogard carried my easel and canvass to the top of a huge mound, where they left me at my work; and I painted my picture (+plate+ 39), whilst they amused themselves with their rifles, decoying a flock of antelopes, of which they killed several, and abundantly added to the stock of our provisions.
Scarcely anything in nature can be found, I am sure, more exceedingly picturesque than the view from this place; exhibiting the wonderful manner in which the gorges of the river have cut out its deep channel through these walls of clay on either side, of two or three hundred feet in elevation; and the imposing features of the high table-lands in distance, standing as a perpetual anomaly in the country, and producing the indisputable, though astounding evidence of the fact, that there has been at some ancient period, a _super_ surface to this country, corresponding with the elevation of these tabular hills, whose surface, for half a mile or more, on their tops, is perfectly level; being covered with a green turf, and yet one hundred and fifty or two hundred feet elevated above what may now be properly termed the summit level of all this section of country; as will be seen stretching off at their base, without furnishing other instances in hundreds of miles, of anything rising one foot above its surface, excepting the solitary group which is shewn in the painting.
The fact, that _there_ was once the summit level of this great valley, is a stubborn one, however difficult it may be to reconcile it with reasonable causes and results; and the mind of feeble man is at once almost paralyzed in endeavouring to comprehend the process by which the adjacent country, from this to the base of the Rocky Mountains, as well as in other directions, could have been swept away; and equally so, for knowledge of the place where its mighty deposits have been carried.
I recollect to have seen on my way up the river, at the distance of six or eight hundred miles below, a place called “the Square Hills,” and another denominated “the Bijou Hills;” which are the only features on the river, seeming to correspond with this strange _remain_, and which, on my way down, I shall carefully examine; and not fail to add their testimonies (if I am not mistaken in their character) to further speculations on this interesting feature of the geology of the great valley of the Missouri. Whilst my men were yet engaged in their sporting excursions, I left my easel and travelled to the base and summit of these tabular hills; which, to my great surprise, I found to be several miles from the river, and a severe journey to accomplish getting back to our encampment at nightfall. I found by their sides that they were evidently of an alluvial deposite, composed of a great variety of horizontal layers of clays of different colours—of granitic sand and pebbles (many of which furnished me beautiful specimens of agate, jasper and carnelians), and here and there large fragments of pumice and cinders, which gave, as instances above-mentioned, evidences of volcanic remains.
The mode by which Bogard and Ba’tiste had been entrapping the timid and sagacious antelopes was one which is frequently and successfully practised in this country; and on this day had afforded them fine sport.
The antelope of this country, I believe to be different from all other known varieties, and forms one of the most pleasing, living ornaments to this western world. They are seen in some places in great numbers sporting and playing about the hills and dales; and often, in flocks of fifty or a hundred, will follow the boat of the descending voyageur, or the travelling caravan, for hours together; keeping off at a safe distance, on the right or left, galloping up and down the hills, snuffing their noses and stamping their feet; as if they were endeavouring to remind the traveller of the wicked trespass he was making on their own hallowed ground.
This little animal seems to be endowed, like many other gentle and sweet-breathing creatures, with an undue share of curiosity, which often leads them to destruction; and the hunter who wishes to entrap them, saves himself the trouble of travelling after them. When he has been discovered, he has only to elevate above the tops of the grass, his red or yellow handkerchief on the end of his gun-rod (+plate+ 40), which he sticks in the ground, and to which they are sure to advance, though with great coyness and caution; whilst he lies close, at a little distance, with his rifle in hand; when it is quite an easy matter to make sure of two or three at a shot, which he gets in range of his eye, to be pierced with one bullet.
On Sunday, departed from our encampment in the Grand Détour; and having passed for many miles, through a series of winding and ever-varying bluffs and fancied ruins, like such as have already been described, our attention was more than usually excited by the stupendous scene (+plate+ 41), called by the voyageurs “the Grand Dome,” which was lying in full view before us.
Our canoe was here hauled ashore, and a day whiled away again, amongst these clay built ruins.
We clambered to their summits and enjoyed the distant view of the Missouri for many miles below, wending its way through the countless groups of clay and grass-covered hills; and we wandered back on the plains, in a toilsome and unsuccessful pursuit of a herd of buffaloes, which we discovered at some distance. Though we were disappointed in the results of the chase; yet we were in a measure repaid in amusements, which we found in paying a visit to an extensive village of prairie dogs, and of which I should render some account.
I have subjoined a sketch (+plate+ 42) of one of these _sub-terra_ communities; though it was taken in a former excursion, when my party was on horseback, and near the mouth of the Yellow Stone River; yet it answers for this place as well as any other, for their habits are one and the same wherever they are found; their houses or burrows are all alike, and as their location is uniformly on a level and desolate prairie, without timber, there is little room for variety or dissimilarity.
The prairie dog of the American Prairies is undoubtedly a variety of the marmot; and probably not unlike those which inhabit the vast Steppes of Asia. It bears no resemblance to any variety of dogs, except in the sound of its voice, when excited by the approach of danger, which is something like that of a very small dog, and still much more resembling the barking of a grey squirrel.
The size of these curious little animals is not far from that of a very large rat, and they are not unlike in their appearance. As I have said, their burrows, are uniformly built in a lonely desert; and away, both from the proximity of timber and water. Each individual, or each family, dig their hole in the prairie to the depth of eight or ten feet, throwing up the dirt from each excavation, in a little pile, in the form of a cone, which forms the only elevation for them to ascend; where they sit, to bark and chatter when an enemy is approaching their village. These villages are sometimes of several miles in extent; containing (I would almost say) myriads of their excavations and little dirt hillocks, and to the ears of their visitors, the din of their barkings is too confused and too peculiar to be described.
In the present instance, we made many endeavours to shoot them, but finding our efforts to be entirely in vain. As we were approaching them at a distance, each one seemed to be perched up, on his hind feet, on his appropriate domicil, with a significant jerk of his tail at every bark, positively disputing our right of approach. I made several attempts to get near enough to “draw a bead” upon one of them; and just before I was ready to fire (and as if they knew the utmost limits of their safety), they sprang down into their holes, and instantly turning their bodies, shewed their ears and the ends of their noses, as they were peeping out at me; which position they would hold, until the shortness of the distance subjected their scalps to danger again, from the aim of a rifle; when they instantly disappeared from our sight, and all was silence thereafter, about their premises, as I passed them over; until I had so far advanced by them, that their ears were again discovered, and at length themselves, at full length, perched on the tops of their little hillocks and threatening as before; thus gradually sinking and rising like a wave before and behind me.
The holes leading down to their burrows, are four or five inches in diameter, and run down nearly perpendicular; where they undoubtedly communicate into something like a subterraneous city (as I have formerly learned from fruitless endeavours to dig them out), undermined and vaulted; by which means, they can travel for a great distance under the ground, without danger from pursuit.
Their food is simply the grass in the immediate vicinity of their burrows, which is cut close to the ground by their flat, shovel teeth; and, as they sometimes live twenty miles from any water, it is to be supposed that they get moisture enough from the dew on the grass, on which they feed chiefly at night; or that (as is generally supposed) they sink wells from their under-ground habitations, by which they descend low enough to get their supply. In the winter, they are for several months invisible; existing, undoubtedly, in a torpid state, as they certainly lay by no food for that season—nor can they procure any. These curious little animals belong to almost every latitude in the vast plains of prairie in North America; and their villages, which I have sometimes encountered in my travels, have compelled my party to ride several miles out of our way to get by them; for their burrows are generally within a few feet of each other, and dangerous to the feet and the limbs of our horses.
The sketch of the bluffs denominated “the Grand Dome,” of which I spoke but a few moments since, is a faithful delineation of the lines and character of that wonderful scene; and the reader has here a just and striking illustration of the ruin-like appearances, as I have formerly described, that are so often met with on the banks of this mighty river.
This is, perhaps, one of the most grand and beautiful scenes of the kind to be met with in this country, owing to the perfect appearance of its several huge domes, turrets, and towers, which were everywhere as precise and as perfect in their forms as they are represented in the illustration. These stupendous works are produced by the continual washing down of the sides of these clay-formed hills; and although, in many instances, their sides, by exposure, have become so hardened, that their change is very slow; yet they are mostly subjected to continual phases, more or less, until ultimately their decomposition ceases, and their sides becoming seeded and covered with a green turf, which protects and holds them (and will hold them) unalterable: with carpets of green, and enamelled with flowers, to be gazed upon with admiration, by the hardy voyageur and the tourist, for ages and centuries to come.
On Monday, the seventh day from the mouth of the Yellow Stone River, we floated away from this noble scene; looking back again and again upon it, wondering at its curious and endless changes, as the swift current of the river, hurried us by, and gradually out of sight of it. We took a sort of melancholy leave of it—but at every bend and turn in the stream, we were introduced to others—and others—and yet others, almost as strange and curious. At the base of one of these, although we had passed it, we with difficulty landed our canoe, and I ascended to its top, with some hours’ labour; having to cut a foot-hold in the clay with my hatchet for each step, a great part of the way up its sides. So curious was this solitary bluff, standing alone as it did, to the height of 250 feet (+plate+ 43), with its sides washed down into hundreds of variegated forms—with large blocks of indurated clay, remaining upon pedestals and columns as it were, and with such a variety of tints; that I looked upon it as a beautiful picture, and devoted an hour or two with my brush, in transferring it to my canvass.
In the after part of this day we passed another extraordinary scene, which is denominated “the Three Domes” (+plate+ 44), forming an exceedingly pleasing group, though requiring no further description for the reader, who is now sufficiently acquainted with these scenes to understand them.
On this day, just before night, we landed our little boat in front of the Mandan village; and amongst the hundreds and thousands who flocked towards the river to meet and to greet us, was Mr. Kipp, the agent of the American Fur Company, who has charge of their Establishment at this place. He kindly ordered my canoe to be taken care of, and my things to be carried to his quarters, which was at once done; and I am at this time reaping the benefits of his genuine politeness, and gathering the pleasures of his amusing and interesting society.
LETTER—No. 11.
MANDAN VILLAGE, _UPPER MISSOURI_.
I said that I was here in the midst of a strange people, which is literally true; and I find myself surrounded by subjects and scenes worthy the pens of Irving or Cooper—of the pencils of Raphael or Hogarth; rich in legends and romances, which would require no aid of the imagination for a book or a picture.
The Mandans (or See-pohs-kah-nu-mah-kah-kee, “people of the pheasants,” as they call themselves), are perhaps one of the most ancient tribes of Indians in our country. Their origin, like that of all the other tribes is from necessity, involved in mystery and obscurity. Their traditions and peculiarities I shall casually recite in this or future epistles; which when understood, will at once, I think, denominate them a peculiar and distinct race. They take great pride in relating their traditions, with regard to their origin; contending that they were the _first_ people created on earth. Their existence in these regions has not been from a very ancient period; and, from what I could learn of their traditions, they have, at a former period, been a very numerous and powerful nation; but by the continual wars which have existed between them and their neighbours, they have been reduced to their present numbers.
This tribe is at present located on the west bank of the Missouri, about 1800 miles above St. Louis, and 200 below the Mouth of Yellow Stone river. They have two villages only, which are about two miles distant from each other; and number in all (as near as I can learn), about 2000 souls. Their present villages are beautifully located, and judiciously also, for defence against the assaults of their enemies. The site of the lower (or principal) town, in particular (+plate+ 45), is one of the most beautiful and pleasing that can be seen in the world, and even more beautiful than imagination could ever create. In the very midst of an extensive valley (embraced within a thousand graceful swells and parapets or mounds of interminable green, changing to blue, as they vanish in distance) is built the city, or principal town of the Mandans. On an extensive plain (which is covered with a green turf, as well as the hills and dales, as far as the eye can possibly range, without tree or bush to be seen) are to be seen rising from the ground, and towards the heavens, domes—(not “of gold,” but) of dirt—and the thousand spears (not “spires”) and scalp-poles, &c. &c., of the semi-subterraneous village of the hospitable and gentlemanly Mandans.
These people formerly (and within the recollection of many of their oldest men) lived fifteen or twenty miles farther down the river, in ten contiguous villages; the marks or ruins of which are yet plainly to be seen. At that period, it is evident, as well from the number of lodges which their villages contained, as from their traditions, that their numbers were much greater than at the present day.
There are other, and very interesting, traditions and historical facts relative to a still prior location and condition of these people, of which I shall speak more fully on a future occasion. From these, when they are promulged, I think there may be a pretty fair deduction drawn, that they formerly occupied the lower part of the Missouri, and even the Ohio and Muskingum, and have gradually made their way up the Missouri to where they now are.
There are many remains on the river below this place (and, in fact, to be seen nearly as low down as St. Louis), which shew clearly the peculiar construction of Mandan lodges, and consequently carry a strong proof of the above position. While descending the river, however, which I shall commence in a few weeks, in a canoe, this will be a subject of interest; and I shall give it close examination.
The ground on which the Mandan village is at present built, was admirably selected for defence; being on a bank forty or fifty feet above the bed of the river. The greater part of this bank is nearly perpendicular, and of solid rock. The river, suddenly changing its course to a right-angle, protects two sides of the village, which is built upon this promontory or angle; they have therefore but one side to protect, which is effectually done by a strong piquet, and a ditch inside of it, of three or four feet in depth. The piquet is composed of timbers of a foot or more in diameter, and eighteen feet high, set firmly in the ground at sufficient distances from each other to admit of guns and other missiles to be fired between them. The ditch (unlike that of civilized modes of fortification) is inside of the piquet, in which their warriors screen their bodies from the view and weapons of their enemies, whilst they are reloading and discharging their weapons through the piquets.
The Mandans are undoubtedly secure in their villages, from the attacks of any Indian nation, and have nothing to fear, except when they meet their enemy on the prairie. Their village has a most novel appearance to the eye of a stranger; their lodges are closely grouped together, leaving but just room enough for walking and riding between them; and appear from without, to be built entirely of dirt; but one is surprised when he enters them, to see the neatness, comfort, and spacious dimensions of these earth-covered dwellings. They all have a circular form, and are from forty to sixty feet in diameter. Their foundations are prepared by digging some two feet in the ground, and forming the floor of earth, by levelling the requisite size for the lodge. These floors or foundations are all perfectly circular, and varying in size in proportion to the number of inmates, or of the quality or standing of the families which are to occupy them. The superstructure is then produced, by arranging, inside of this circular excavation, firmly fixed in the ground and resting against the bank, a barrier or wall of timbers, some eight or nine inches in diameter, of equal height (about six feet) placed on end, and resting against each other, supported by a formidable embankment of earth raised against them outside; then, resting upon the tops of these timbers or piles, are others of equal size and equal in numbers, of twenty or twenty-five feet in length, resting firmly against each other, and sending their upper or smaller ends towards the centre and top of the lodge; rising at an angle of forty-five degrees to the apex or sky-light, which is about three or four feet in diameter, answering as a chimney and a sky-light at the same time. The roof of the lodge being thus formed, is supported by beams passing around the inner part of the lodge about the middle of these poles or timbers, and themselves upheld by four or five large posts passing down to the floor of the lodge. On the top of, and over the poles forming the roof, is placed a complete mat of willow-boughs, of half a foot or more in thickness, which protects the timbers from the dampness of the earth, with which the lodge is covered from bottom to top, to the depth of two or three feet; and then with a hard or tough clay, which is impervious to water, and which with long use becomes quite hard, and a lounging place for the whole family in pleasant weather—for sage—for wooing lovers—for dogs and all; an airing place—a look-out—a place for gossip and mirth—a seat for the solitary gaze and meditations of the stern warrior, who sits and contemplates the peaceful mirth and happiness that is breathed beneath him, fruits of his hard-fought battles, on fields of desperate combat with bristling Red Men.
The floors of these dwellings are of earth, but so hardened by use, and swept so clean, and tracked by bare and moccassined feet, that they have almost a polish, and would scarcely soil the whitest linen. In the centre, and immediately under the sky-light (+plate+ 46) is the fire-place—a hole of four or five feet in diameter, of a circular form, sunk a foot or more below the surface, and curbed around with stone. Over the fire-place, and suspended from the apex of diverging props or poles, is generally seen the pot or kettle, filled with buffalo meat; and around it are the family, reclining in all the most picturesque attitudes and groups, resting on their buffalo-robes and beautiful mats of rushes. These cabins are so spacious, that they hold from twenty to forty persons—a family and all their connexions. They all sleep on bedsteads similar in form to ours, but generally not quite so high; made of round poles rudely lashed together with thongs. A buffalo skin, fresh stripped from the animal, is stretched across the bottom poles, and about two feet from the floor; which, when it dries, becomes much contracted, and forms a perfect sacking-bottom. The fur side of this skin is placed uppermost, on which they lie with great comfort, with a buffalo-robe folded up for a pillow, and others drawn over them instead of blankets. These beds, as far as I have seen them (and I have visited almost every lodge in the village), are uniformly screened with a covering of buffalo or elk skins, oftentimes beautifully dressed and placed over the upright poles or frame, like a suit of curtains; leaving a hole in front, sufficiently spacious for the occupant to pass in and out, to and from his or her bed. Some of these coverings or curtains are exceedingly beautiful, being cut tastefully into fringe, and handsomely ornamented with porcupine’s quills and picture writings or hieroglyphics.
From the great number of inmates in these lodges, they are necessarily very spacious, and the number of beds considerable. It is no uncommon thing to see these lodges fifty feet in diameter inside (which is an immense room), with a row of these curtained beds extending quite around their sides, being some ten or twelve of them, placed four or five feet apart, and the space between them occupied by a large post, fixed quite firm in the ground, and six or seven feet high, with large wooden pegs or bolts in it, on which are hung and grouped, with a wild and startling taste, the arms and armour of the respective proprietor; consisting of his whitened shield, embossed and emblazoned with the figure of his protecting _medicine_ (or mystery), his bow and quiver, his war-club or battle-axe, his dart or javelin—his tobacco pouch and pipe—his medicine-bag—and his eagle—ermine or raven head-dress; and over all, and on the top of the post (as if placed by some conjuror or Indian magician, to guard and protect the spell of wildness that reigns in this strange place), stands forth and in full relief the head and horns of a buffalo, which is, by a village regulation, owned and possessed by every man in the nation, and hung at the head of his bed, which he uses as a mask when called upon by the chiefs, to join in the buffalo-dance, of which I shall say more in a future epistle.
This arrangement of beds, of arms, &c., combining the most vivid display and arrangement of colours, of furs, of trinkets—of barbed and glistening points and steel—of mysteries and hocus pocus, together with the sombre and smoked colour of the roof and sides of the lodge; and the wild, and rude and red—the graceful (though uncivil) conversational, garrulous, story-telling and happy, though ignorant and untutored groups, that are smoking their pipes—wooing their sweethearts, and embracing their little ones about their peaceful and endeared fire-sides; together with their pots and kettles, spoons, and other culinary articles of their own manufacture, around them; present altogether, one of the most picturesque scenes to the eye of a stranger, that can be possibly seen; and far more wild and vivid than could ever be imagined.
Reader, I said these people were garrulous, story-telling and happy; this is true, and literally so; and it belongs to me to establish the fact, and correct the error which seems to have gone forth to the world on this subject.
As I have before observed, there is no subject that I know of within the scope and reach of human wisdom, on which the civilized world in this enlightened age are more incorrectly informed, than upon that of the true manners and customs, and moral condition, rights and abuses, of the North American Indians; and that, as I have also before remarked, chiefly on account of the difficulty of our cultivating a fair and honourable acquaintance with them, and doing them the justice, and ourselves the credit, of a fair and impartial investigation of their true character. The present age of refinement and research has brought every thing else that I know of (and a vast deal more than the most enthusiastic mind ever dreamed of) within the scope and fair estimation of refined intellect and of science; while the wild and timid savage, with his interesting customs and modes has vanished, or his character has become changed, at the approach of the enlightened and intellectual world; who follow him like a phantom for awhile, and in ignorance of his true character at last turn back to the common business and social transactions of life.
Owing to the above difficulties, which have stood in the way, the world have fallen into many egregious errors with regard to the true modes and meaning of the savage, which I am striving to set forth and correct in the course of these epistles. And amongst them all, there is none more common, nor more entirely erroneous, nor more easily refuted, than the current one, that “the Indian is a sour, morose, reserved and taciturn man.” I have heard this opinion advanced a thousand times and I believed it; but such certainly, is not uniformly nor generally the case.
I have observed in all my travels amongst the Indian tribes, and more particularly amongst these unassuming people, that they are a far more talkative and conversational race than can easily be seen in the civilized world. This assertion, like many others I shall occasionally make, will somewhat startle the folks at the East, yet it is true. No one can look into the wigwams of these people, or into any little momentary group of them, without being at once struck with the conviction that small-talk, gossip, garrulity, and story-telling, are the leading passions with them, who have little else to do in the world, but to while away their lives in the innocent and endless amusement of the exercise of those talents with which Nature has liberally endowed them, for their mirth and enjoyment.
One has but to walk or ride about this little town and its environs for a few hours in a pleasant day, and overlook the numerous games and gambols, where their notes and yelps of exultation are unceasingly vibrating in the atmosphere; or peep into their wigwams (and watch the glistening fun that’s beaming from the noses, cheeks, and chins, of the crouching, cross-legged, and prostrate groups around the fire; where the pipe is passed, and jokes and anecdote, and laughter are excessive) to become convinced that it is natural to laugh and be merry. Indeed it would be strange if a race of people like these, who have little else to do or relish in life, should be curtailed in that source of pleasure and amusement; and it would be also strange, if a life-time of indulgence and practice in so innocent and productive a mode of amusement, free from the cares and anxieties of business or professions, should not advance them in their modes, and enable them to draw far greater pleasure from such sources, than we in the civilized and business world can possibly feel. If the uncultivated condition of their minds curtails the number of their enjoyments; yet they are free from, and independent of, a thousand cares and jealousies, which arise from mercenary motives in the civilized world; and are yet far a-head of us (in my opinion) in the real and uninterrupted enjoyment of their simple natural faculties.
They live in a country and in communities, where it is not customary to look forward into the future with concern, for they live without incurring the expenses of life, which are absolutely necessary and unavoidable in the enlightened world; and of course their inclinations and faculties are solely directed to the enjoyment of the present day, without the sober reflections on the past or apprehensions of the future.
With minds thus unexpanded and uninfluenced by the thousand passions and ambitions of civilized life, it is easy and natural to concentrate their thoughts and their conversation upon the little and trifling occurrences of their lives. They are fond of fun and good cheer, and can laugh easily and heartily at a slight joke, of which their peculiar modes of life furnish them an inexhaustible fund, and enable them to cheer their little circle about the wigwam fire-side with endless laughter and garrulity.
It may be thought, that I am taking a great deal of pains to establish this fact, and I am dwelling longer upon it than I otherwise should, inasmuch as I am opposing an error that seems to have become current through the world; and which, if it be once corrected, removes a material difficulty, which has always stood in the way of a fair and just estimation of the Indian character. For the purpose of placing the Indian in a proper light before the world, as I hope to do in many respects, it is of importance to me—it is but justice to the savage—and justice to my readers also, that such points should be cleared up as I proceed; and for the world who enquire for correct and just information, they must take my words for the truth, or else come to this country and look for themselves, into these grotesque circles of never-ending laughter and fun, instead of going to Washington City to gaze on the poor embarrassed Indian who is called there by his “Great Father,” to contend with the sophistry of the learned and acquisitive world, in bartering away his lands with the graves and the hunting grounds of his ancestors. There is not the proper place to study the Indian character; yet it is the place where the sycophant and the scribbler go to gaze and frown upon him—to learn his character, and write his history! and because he does not speak, and quaffs the delicious beverage which he receives from white men’s hands, “he’s a speechless brute and a drunkard.” An Indian is a beggar in Washington City, and a white man is almost equally so in the Mandan village. An Indian in Washington is mute, is dumb and embarrassed; and so is a white man (and for the very same reasons) in this place—he has nobody to talk to.
A wild Indian, to reach the civilized world, must needs travel some thousands of miles in vehicles of conveyance, to which he is unaccustomed—through latitudes and longitudes which are new to him—living on food that he is unused to—stared and gazed at by the thousands and tens of thousands whom he cannot talk to—his heart grieving and his body sickening at the exhibition of white men’s wealth and luxuries, which are enjoyed on the land, and over the bones of his ancestors. And at the end of his journey he stands (like a caged animal) to be scanned—to be criticised—to be pitied—and heralded to the world as a mute—as a brute, and a beggar.
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Illustrations of the manners, customs, & condition of the North American Indians, Vol. 1 (of 2)Chapter V: Part 5
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