Chapter III

The first shock of a bullet is no more than a brisk pinch. The wrecked body does not send in its protest to the soul till ten or fifteen seconds later. Holden realised his pain slowly, exactly as he had realised his happiness, and with the same imperious necessity for hiding all trace of it. In the beginning he only felt that there had been a loss, and that Ameera needed comforting, where she sat with her head on her knees shivering as Mian Mittu from the house-top called _Tota! Tota! Tota!_ Later all his world and the daily life of it rose up to hurt him. It was an outrage that any one of the children at the band-stand in the evening should be alive and clamorous, when his own child lay dead. It was more than mere pain when one of them touched him, and stories told by over-fond fathers of their children’s latest performances cut him to the quick. He could not declare his pain. He had neither help, comfort, nor sympathy; and Ameera at the end of each weary day would lead him through the hell of self-questioning reproach which is reserved for those who have lost a child, and believe that with a little—just a little—more care it might have been saved.

“Perhaps,” Ameera would say, “I did not take sufficient heed. Did I, or did I not? The sun on the roof that day when he played so long alone and I was—_ahi!_ braiding my hair—it may be that the sun then bred the fever. If I had warned him from the sun he might have lived. But, oh my life, say that I am guiltless! Thou knowest that I loved him as I love thee. Say that there is no blame on me, or I shall die—I shall die!”

“There is no blame,—before God, none. It was written and how could we do aught to save? What has been, has been. Let it go, beloved.”

“He was all my heart to me. How can I let the thought go when my arm tells me every night that he is not here? _Ahi! Ahi!_ O Tota, come back to me—come back again, and let us be all together as it was before!”

“Peace, peace! For thine own sake, and for mine also, if thou lovest me—rest.”

“By this I know thou dost not care; and how shouldst thou? The white men have hearts of stone and souls of iron. Oh, that I had married a man of mine own people—though he beat me—and had never eaten the bread of an alien!”

“Am I an alien—mother of my son?”

“What else—Sahib?... Oh, forgive me—forgive! The death has driven me mad. Thou art the life of my heart, and the light of my eyes, and the breath of my life, and—and I have put thee from me, though it was but for a moment. If thou goest away to whom shall I look for help? Do not be angry. Indeed, it was the pain that spoke and not thy slave.”

“I know, I know. We be two who were three. The greater need therefore that we should be one.”

They were sitting on the roof as of custom. The night was a warm one in early spring, and sheet-lightning was dancing on the horizon to a broken tune played by far-off thunder. Ameera settled herself in Holden’s arms.

“The dry earth is lowing like a cow for the rain, and I—I am afraid. It was not like this when we counted the stars. But thou lovest me as much as before, though a bond is taken away? Answer!”

“I love more because a new bond has come out of the sorrow that we have eaten together, and that thou knowest.”

“Yea, I knew,” said Ameera in a very small whisper. “But it is good to hear thee say so, my life, who art so strong to help. I will be a child no more, but a woman and an aid to thee. Listen! Give me my _sitar_ and I will sing bravely.”

She took the light silver-studded _sitar_ and began a song of the great hero Rajah Rasalu. The hand failed on the strings, the tune halted, checked, and at a low note turned off to the poor little nursery-rhyme about the wicked crow—

And the wild plums grow in the jungle, only a penny a pound.
Only a penny a pound, _baba_—only....

Then came the tears, and the piteous rebellion against fate till she slept, moaning a little in her sleep, with the right arm thrown clear of the body as though it protected something that was not there. It was after this night that life became a little easier for Holden. The ever-present pain of loss drove him into his work, and the work repaid him by filling up his mind for nine or ten hours a day. Ameera sat alone in the house and brooded, but grew happier when she understood that Holden was more at ease, according to the custom of women. They touched happiness again, but this time with caution.

“It was because we loved Tota that he died. The jealousy of God was upon us,” said Ameera. “I have hung up a large black jar before our window to turn the evil eye from us, and we must make no protestations of delight, but go softly underneath the stars, lest God find us out. Is that not good talk, worthless one?”

She had shifted the accent on the word that means “beloved,” in proof of the sincerity of her purpose. But the kiss that followed the new christening was a thing that any deity might have envied. They went about henceforward saying, “It is naught, it is naught;” and hoping that all the Powers heard.

The Powers were busy on other things. They had allowed thirty million people four years of plenty wherein men fed well and the crops were certain, and the birth-rate rose year by year; the districts reported a purely agricultural population varying from nine hundred to two thousand to the square mile of the overburdened earth; and the Member for Lower Tooting, wandering about India in pot-hat and frock-coat, talked largely of the benefits of British rule and suggested as the one thing needful the establishment of a duly qualified electoral system and a general bestowal of the franchise. His long-suffering hosts smiled and made him welcome, and when he paused to admire, with pretty picked words, the blossom of the blood-red _dhak_-tree that had flowered untimely for a sign of what was coming, they smiled more than ever.

It was the Deputy Commissioner of Kot-Kumharsen, staying at the club for a day, who lightly told a tale that made Holden’s blood run cold as he overheard the end.

“He won’t bother any one any more. Never saw a man so astonished in my life. By Jove, I thought he meant to ask a question in the House about it. Fellow-passenger in his ship—dined next him—bowled over by cholera and died in eighteen hours. You needn’t laugh, you fellows. The Member for Lower Tooting is awfully angry about it; but he’s more scared. I think he’s going to take his enlightened self out of India.”

“I’d give a good deal if he were knocked over. It might keep a few vestrymen of his kidney to their own parish. But what’s this about cholera? It’s full early for anything of that kind,” said the warden of an unprofitable salt-lick.

“Don’t know,” said the Deputy Commissioner reflectively. “We’ve got locusts with us. There’s sporadic cholera all along the north—at least we’re calling it sporadic for decency’s sake. The spring crops are short in five districts, and nobody seems to know where the rains are. It’s nearly March now. I don’t want to scare anybody, but it seems to me that Nature’s going to audit her accounts with a big red pencil this summer.”

“Just when I wanted to take leave, too!” said a voice across the room.

“There won’t be much leave this year, but there ought to be a great deal of promotion. I’ve come in to persuade the Government to put my pet canal on the list of famine-relief works. It’s an ill wind that blows no good. I shall get that canal finished at last.”

“Is it the old programme then,” said Holden; “famine, fever, and cholera?”

“Oh, no. Only local scarcity and an unusual prevalence of seasonal sickness. You’ll find it all in the reports if you live till next year. You’re a lucky chap. _You_ haven’t got a wife to send out of harm’s way. The hill-stations ought to be full of women this year.”

“I think you’re inclined to exaggerate the talk in the _bazars_,” said a young civilian in the Secretariat. “Now I have observed——”

“I daresay you have,” said the Deputy Commissioner, “but you’ve a great deal more to observe, my son. In the meantime, I wish to observe to you——” and he drew him aside to discuss the construction of the canal that was so dear to his heart. Holden went to his bungalow and began to understand that he was not alone in the world, and also that he was afraid for the sake of another—which is the most soul-satisfying fear known to man.

Two months later, as the Deputy had foretold, Nature began to audit her accounts with a red pencil. On the heels of the spring-reapings came a cry for bread, and the Government, which had decreed that no man should die of want, sent wheat. Then came the cholera from all four quarters of the compass. It struck a pilgrim-gathering of half a million at a sacred shrine. Many died at the feet of their god; the others broke and ran over the face of the land, carrying the pestilence with them. It smote a walled city and killed two hundred a day. The people crowded the trains, hanging on to the footboards and squatting on the roofs of the carriages, and the cholera followed them, for at each station they dragged out the dead and the dying. They died by the roadside, and the horses of the Englishmen shied at the corpses in the grass. The rains did not come, and the earth turned to iron lest man should escape death by hiding in her. The English sent their wives away to the hills and went about their work, coming forward as they were bidden to fill the gaps in the fighting-line. Holden, sick with fear of losing his chiefest treasure on earth, had done his best to persuade Ameera to go away with her mother to the Himalayas.

“Why should I go?” said she one evening on the roof.

“There is sickness, and people are dying, and all the white _mem-log_ have gone.”

“All of them?”

“All—unless perhaps there remain some old scald-head who vexes her husband’s heart by running risk of death.”

“Nay; who stays is my sister, and thou must not abuse her, for I will be a scald-head too. I am glad all the bold _mem-log_ are gone.”

“Do I speak to a woman or a babe? Go to the hills and I will see to it that thou goest like a queen’s daughter. Think, child. In a red-lacquered bullock-cart, veiled and curtained, with brass peacocks upon the pole and red cloth hangings. I will send two orderlies for guard, and——”

“Peace! Thou art the babe in speaking thus. What use are those toys to me? _He_ would have patted the bullocks and played with the housings. For his sake, perhaps,—thou hast made me very English—I might have gone. Now, I will not. Let the _mem-log_ run.”

“Their husbands are sending them, beloved.”

“Very good talk. Since when hast thou been my husband to tell me what to do? I have but borne thee a son. Thou art only all the desire of my soul to me. How shall I depart when I know that if evil befall thee by the breadth of so much as my littlest finger-nail—is that not small?—I should be aware of it though I were in paradise. And here, this summer thou mayest die—_ai, janee_, die!—and in dying they might call to tend thee a white woman, and she would rob me in the last of thy love!”

“But love is not born in a moment or on a death-bed!”

“What dost thou know of love, stoneheart? She would take thy thanks at least, and, by God and the Prophet and Beebee Miriam the mother of thy Prophet, that I will never endure. My lord and my love, let there be no more foolish talk of going away. Where thou art, I am. It is enough.” She put an arm round his neck and a hand on his mouth.

There are not many happinesses so complete as those that are snatched under the shadow of the sword. They sat together and laughed, calling each other openly by every pet name that could move the wrath of the gods. The city below them was locked up in its own torments. Sulphur fires blazed in the streets; the conches in the Hindu temples screamed and bellowed, for the gods were inattentive in those days. There was a service in the great Mahomedan shrine, and the call to prayer from the minarets was almost unceasing. They heard the wailing in the houses of the dead, and once the shriek of a mother who had lost a child and was calling for its return. In the gray dawn they saw the dead borne out through the city gates, each litter with its own little knot of mourners. Wherefore they kissed each other and shivered.

It was a red and heavy audit, for the land was very sick and needed a little breathing-space ere the torrent of cheap life should flood it anew. The children of immature fathers and undeveloped mothers made no resistance. They were cowed and sat still, waiting till the sword should be sheathed in November if it were so willed. There were gaps among the English, but the gaps were filled. The work of superintending famine-relief, cholera-sheds, medicine-distribution, and what little sanitation was possible, went forward because it was so ordered.

Holden had been told to keep himself in readiness to move to replace the next man who should fall. There were twelve hours in each day when he could not see Ameera, and she might die in three. He was considering what his pain would be if he could not see her for three months, or if she died out of his sight. He was absolutely certain that her death would be demanded—so certain that when he looked up from the telegram and saw Pir Khan breathless in the doorway, he laughed aloud. “And?” said he,——

“When there is a cry in the night and the spirit flutters into the throat, who has a charm that will restore? Come swiftly, Heaven-born! It is the black cholera.”

Holden galloped to his home. The sky was heavy with clouds, for the long-deferred rains were near and the heat was stifling. Ameera’s mother met him in the courtyard, whimpering, “She is dying. She is nursing herself into death. She is all but dead. What shall I do, Sahib?”

Ameera was lying in the room in which Tota had been born. She made no sign when Holden entered, because the human soul is a very lonely thing, and, when it is getting ready to go away, hides itself in a misty borderland where the living may not follow. The black cholera does its work quietly and without explanation. Ameera was being thrust out of life as though the Angel of Death had himself put his hand upon her. The quick breathing seemed to show that she was either afraid or in pain, but neither eyes nor mouth gave any answer to Holden’s kisses. There was nothing to be said or done. Holden could only wait and suffer. The first drops of the rain began to fall on the roof, and he could hear shouts of joy in the parched city.

The soul came back a little and the lips moved. Holden bent down to listen. “Keep nothing of mine,” said Ameera. “Take no hair from my head. _She_ would make thee burn it later on. That flame I should feel. Lower! Stoop lower! Remember only that I was thine and bore thee a son. Though thou wed a white woman to-morrow, the pleasure of receiving in thy arms thy first son is taken from thee for ever. Remember me when thy son is born—the one that shall carry thy name before all men. His misfortunes be on my head. I bear witness—I bear witness”—the lips were forming the words on his ear—“that there is no God but—thee, beloved!”

Then she died. Holden sat still, and all thought was taken from him,—till he heard Ameera’s mother lift the curtain.

“Is she dead, Sahib?”

“She is dead.”

“Then I will mourn, and afterwards take an inventory of the furniture in this house. For that will be mine. The Sahib does not mean to resume it? It is so little, so very little, Sahib, and I am an old woman. I would like to lie softly.”

“For the mercy of God be silent a while. Go out and mourn where I cannot hear.”

“Sahib, she will be buried in four hours.”

“I know the custom. I shall go ere she is taken away. That matter is in thy hands. Look to it, that the bed on which—on which she lies——”

“Aha! That beautiful red-lacquered bed. I have long desired——”

“That the bed is left here untouched for my disposal. All else in the house is thine. Hire a cart, take everything, go hence, and before sunrise let there be nothing in this house but that which I have ordered thee to respect.”

“I am an old woman. I would stay at least for the days of mourning, and the rains have just broken. Whither shall I go?”

“What is that to me? My order is that there is a going. The house gear is worth a thousand rupees, and my orderly shall bring thee a hundred rupees to-night.”

“That is very little. Think of the cart-hire.”

“It shall be nothing unless thou goest, and with speed. O woman, get hence and leave me with my dead!”

The mother shuffled down the staircase, and in her anxiety to take stock of the house-fittings forgot to mourn. Holden stayed by Ameera’s side and the rain roared on the roof. He could not think connectedly by reason of the noise, though he made many attempts to do so. Then four sheeted ghosts glided dripping into the room and stared at him through their veils. They were the washers of the dead. Holden left the room and went out to his horse. He had come in a dead, stifling calm through ankle-deep dust. He found the courtyard a rain-lashed pond alive with frogs; a torrent of yellow water ran under the gate, and a roaring wind drove the bolts of the rain like buckshot against the mud walls. Pir Khan was shivering in his little hut by the gate, and the horse was stamping uneasily in the water.

“I have been told the Sahib’s order,” said Pir Khan. “It is well. This house is now desolate. I go also, for my monkey-face would be a reminder of that which has been. Concerning the bed, I will bring that to thy house yonder in the morning; but remember, Sahib, it will be to thee a knife turning in a green wound. I go upon a pilgrimage, and I will take no money. I have grown fat in the protection of the Presence whose sorrow is my sorrow. For the last time I hold his stirrup.”

He touched Holden’s foot with both hands and the horse sprang out into the road, where the creaking bamboos were whipping the sky, and all the frogs were chuckling. Holden could not see for the rain in his face. He put his hands before his eyes and muttered—

“Oh, you brute! You utter brute!”

The news of his trouble was already in his bungalow. He read the knowledge in his butler’s eyes when Ahmed Khan brought in food, and for the first and last time in his life laid a hand upon his master’s shoulder, saying, “Eat, Sahib, eat. Meat is good against sorrow. I also have known. Moreover, the shadows come and go, Sahib; the shadows come and go. These be curried eggs.”

Holden could neither eat nor sleep. The heavens sent down eight inches of rain in that night and washed the earth clean. The waters tore down walls, broke roads, and scoured open the shallow graves on the Mahomedan burying-ground. All next day it rained, and Holden sat still in his house considering his sorrow. On the morning of the third day he received a telegram which said only, “Ricketts, Myndonie. Dying. Holden relieve. Immediate.” Then he thought that before he departed he would look at the house wherein he had been master and lord. There was a break in the weather, and the rank earth steamed with vapour.

He found that the rains had torn down the mud pillars of the gateway, and the heavy wooden gate that had guarded his life hung lazily from one hinge. There was grass three inches high in the courtyard; Pir Khan’s lodge was empty, and the sodden thatch sagged between the beams. A gray squirrel was in possession of the verandah, as if the house had been untenanted for thirty years instead of three days. Ameera’s mother had removed everything except some mildewed matting. The _tick-tick_ of the little scorpions as they hurried across the floor was the only sound in the house. Ameera’s room and the other one where Tota had lived were heavy with mildew; and the narrow staircase leading to the roof was streaked and stained with rain-borne mud. Holden saw all these things, and came out again to meet in the road Durga Dass, his landlord,—portly, affable, clothed in white muslin, and driving a Cee-spring buggy. He was overlooking his property to see how the roofs stood the stress of the first rains.

“I have heard,” said he, “you will not take this place any more, Sahib?”

“What are you going to do with it?”

“Perhaps I shall let it again.”

“Then I will keep it on while I am away.”

Durga Dass was silent for some time. “You shall not take it on, Sahib,” he said. “When I was a young man I also——, but to-day I am a member of the Municipality. Ho! Ho! No. When the birds have gone what need to keep the nest? I will have it pulled down—the timber will sell for something always. It shall be pulled down, and the Municipality shall make a road across, as they desire, from the burning-ghaut to the city wall, so that no man may say where this house stood.”

NABOTH

Copyright, 1891, by Macmillan & Co.

This was how it happened; and the truth is also an allegory of Empire.

I met him at the corner of my garden, an empty basket on his head, and an unclean cloth round his loins. That was all the property to which Naboth had the shadow of a claim when I first saw him. He opened our acquaintance by begging. He was very thin and showed nearly as many ribs as his basket; and he told me a long story about fever and a lawsuit, and an iron cauldron that had been seized by the court in execution of a decree. I put my hand into my pocket to help Naboth, as kings of the East have helped alien adventurers to the loss of their kingdoms. A rupee had hidden in my waistcoat lining. I never knew it was there, and gave the trove to Naboth as a direct gift from Heaven. He replied that I was the only legitimate Protector of the Poor he had ever known.

Next morning he reappeared, a little fatter in the round, and curled himself into knots in the front verandah. He said I was his father and his mother, and the direct descendant of all the gods in his Pantheon, besides controlling the destinies of the universe. He himself was but a sweetmeat-seller, and much less important than the dirt under my feet. I had heard this sort of thing before, so I asked him what he wanted. My rupee, quoth Naboth, had raised him to the everlasting heavens, and he wished to prefer a request. He wished to establish a sweetmeat-pitch near the house of his benefactor, to gaze on my revered countenance as I went to and fro illumining the world. I was graciously pleased to give permission, and he went away with his head between his knees.

Now at the far end of my garden the ground slopes toward the public road, and the slope is crowned with a thick shrubbery. There is a short carriage-road from the house to the Mall, which passes close to the shrubbery. Next afternoon I saw that Naboth had seated himself at the bottom of the slope, down in the dust of the public road, and in the full glare of the sun, with a starved basket of greasy sweets in front of him. He had gone into trade once more on the strength of my munificent donation, and the ground was as Paradise by my honoured favour. Remember, there was only Naboth, his basket, the sunshine, and the gray dust when the sap of my Empire first began.

Next day he had moved himself up the slope nearer to my shrubbery, and waved a palm-leaf fan to keep the flies off the sweets. So I judged that he must have done a fair trade.

Four days later I noticed that he had backed himself and his basket under the shadow of the shrubbery, and had tied an Isabella-coloured rag between two branches in order to make more shade. There were plenty of sweets in his basket. I thought that trade must certainly be looking up.

Seven weeks later the Government took up a plot of ground for a Chief Court close to the end of my compound, and employed nearly four hundred coolies on the foundations. Naboth bought a blue and white striped blanket, a brass lamp-stand, and a small boy to cope with the rush of trade, which was tremendous.

Five days later he bought a huge, fat, red-backed account-book and a glass inkstand. Thus I saw that the coolies had been getting into his debt, and that commerce was increasing on legitimate lines of credit. Also I saw that the one basket had grown into three, and that Naboth had backed and hacked into the shrubbery, and made himself a nice little clearing for the proper display of the basket, the blanket, the books, and the boy.

One week and five days later he had built a mud fireplace in the clearing, and the fat account-book was overflowing. He said that God created few Englishmen of my kind, and that I was the incarnation of all human virtues. He offered me some of his sweets as tribute, and by accepting these I acknowledged him as my feudatory under the skirt of my protection.

Three weeks later I noticed that the boy was in the habit of cooking Naboth’s mid-day meal for him, and Naboth was beginning to grow a stomach. He had hacked away more of my shrubbery, and owned another and a fatter account-book.

Eleven weeks later Naboth had eaten his way nearly through that shrubbery, and there was a reed hut with a bedstead outside it, standing in the little glade that he had eroded. Two dogs and a baby slept on the bedstead. So I fancied Naboth had taken a wife. He said that he had, by my favour, done this thing, and that I was several times finer than Krishna.

Six weeks and two days later a mud wall had grown up at the back of the hut. There were fowls in front and it smelt a little. The Municipal Secretary said that a cess-pool was forming in the public road from the drainage of my compound, and that I must take steps to clear it away. I spoke to Naboth. He said I was Lord Paramount of his earthly concerns, and the garden was all my own property, and sent me some more sweets in a second-hand duster.

Two months later a coolie bricklayer was killed in a scuffle that took place opposite Naboth’s Vineyard. The Inspector of Police said it was a serious case; went into my servants’ quarters; insulted my butler’s wife, and wanted to arrest my butler. The curious thing about the murder was that most of the coolies were drunk at the time. Naboth pointed out that my name was a strong shield between him and his enemies, and he expected that another baby would be born to him shortly.

Four months later the hut was _all_ mud walls, very solidly built, and Naboth had used most of my shrubbery for his five goats. A silver watch and an aluminium chain shone upon his very round stomach. My servants were alarmingly drunk several times, and used to waste the day with Naboth when they got the chance. I spoke to Naboth. He said, by my favour and the glory of my countenance, he would make all his women-folk ladies, and that if any one hinted that he was running an illicit still under the shadow of the tamarisks, why, I, his Suzerain, was to prosecute.

A week later he hired a man to make several dozen square yards of trellis-work to put round the back of his hut, that his women-folk might be screened from the public gaze. The man went away in the evening, and left his day’s work to pave the short cut from the public road to my house. I was driving home in the dusk, and turned the corner by Naboth’s Vineyard quickly. The next thing I knew was that the horses of the phaeton were stamping and plunging in the strongest sort of bamboo net-work. Both beasts came down. One rose with nothing more than chipped knees. The other was so badly kicked that I was forced to shoot him.

Naboth is gone now, and his hut is ploughed into its native mud with sweetmeats instead of salt for a sign that the place is accursed. I have built a summer-house to overlook the end of the garden, and it is as a fort on my frontier whence I guard my Empire.

I know exactly how Ahab felt. He has been shamefully misrepresented in the Scriptures.

THE SENDING OF DANA DA

When the Devil rides on your chest remember the _chamar_.
—_Native Proverb._

Once upon a time, some people in India made a new Heaven and a new Earth out of broken tea-cups, a missing brooch or two, and a hair-brush. These were hidden under bushes, or stuffed into holes in the hillside, and an entire Civil Service of subordinate Gods used to find or mend them again; and every one said: “There are more things in Heaven and Earth than are dreamt of in our philosophy.” Several other things happened also, but the Religion never seemed to get much beyond its first manifestations; though it added an air-line postal service, and orchestral effects in order to keep abreast of the times and choke off competition.

This Religion was too elastic for ordinary use. It stretched itself and embraced pieces of everything that the medicine-men of all ages have manufactured. It approved of and stole from Freemasonry; looted the Latter-day Rosicrucians of half their pet words; took any fragments of Egyptian philosophy that it found in the “Encyclopædia Britannica”; annexed as many of the Vedas as had been translated into French or English, and talked of all the rest; built in the German versions of what is left of the Zend Avesta; encouraged White, Gray and Black Magic, including spiritualism, palmistry, fortune-telling by cards, hot chestnuts, double-kernelled nuts and tallow-droppings; would have adopted Voodoo and Oboe had it known anything about them, and showed itself, in every way, one of the most accommodating arrangements that had ever been invented since the birth of the Sea.

When it was in thorough working order, with all the machinery, down to the subscriptions, complete, Dana Da came from nowhere, with nothing in his hands, and wrote a chapter in its history which has hitherto been unpublished. He said that his first name was Dana, and his second was Da. Now, setting aside Dana of the New York “Sun,” Dana is a Bhil name, and Da fits no native of India unless you accept the Bengali Dé as the original spelling. Da is Lap or Finnish; and Dana Da was neither Finn, Chin, Bhil, Bengali, Lap, Nair, Gond, Romaney, Magh, Bokhariot, Kurd, Armenian, Levantine, Jew, Persian, Punjabi, Madrasi, Parsee, nor anything else known to ethnologists. He was simply Dana Da, and declined to give further information. For the sake of brevity and as roughly indicating his origin, he was called “The Native.” He might have been the original Old Man of the Mountains, who is said to be the only authorized head of the Tea-cup Creed. Some people said that he was; but Dana Da used to smile and deny any connection with the cult; explaining that he was an “Independent Experimenter.”

As I have said, he came from nowhere, with his hands behind his back, and studied the Creed for three weeks; sitting at the feet of those best competent to explain its mysteries. Then he laughed aloud and went away, but the laugh might have been either of devotion or derision.

When he returned he was without money, but his pride was unabated. He declared that he knew more about the Things in Heaven and Earth than those who taught him, and for this contumacy was abandoned altogether.

His next appearance in public life was at a big cantonment in Upper India, and he was then telling fortunes with the help of three leaden dice, a very dirty old cloth, and a little tin box of opium pills. He told better fortunes when he was allowed half a bottle of whiskey; but the things which he invented on the opium were quite worth the money. He was in reduced circumstances. Among other people’s he told the fortune of an Englishman who had once been interested in the Simla Creed, but who, later on, had married and forgotten all his old knowledge in the study of babies and things. The Englishman allowed Dana Da to tell a fortune for charity’s sake, and gave him five rupees, a dinner, and some old clothes. When he had eaten, Dana Da professed gratitude, and asked if there were anything he could do for his host—in the esoteric line.

“Is there any one that you love?” said Dana Da. The Englishman loved his wife, but had no desire to drag her name into the conversation. He therefore shook his head.

“Is there any one that you hate?” said Dana Da. The Englishman said that there were several men whom he hated deeply.

“Very good,” said Dana Da, upon whom the whiskey and the opium were beginning to tell. “Only give me their names, and I will despatch a Sending to them and kill them.”

Now a Sending is a horrible arrangement, first invented, they say, in Iceland. It is a Thing sent by a wizard, and may take any form, but, most generally, wanders about the land in the shape of a little purple cloud till it finds the Sendee, and him it kills by changing into the form of a horse, or a cat, or a man without a face. It is not strictly a native patent, though _chamars_ of the skin and hide castes can, if irritated, despatch a Sending which sits on the breast of their enemy by night and nearly kills him. Very few natives care to irritate _chamars_ for this reason.

“Let me despatch a Sending,” said Dana Da; “I am nearly dead now with want, and drink, and opium; but I should like to kill a man before I die. I can send a Sending anywhere you choose, and in any form except in the shape of a man.”

The Englishman had no friends that he wished to kill, but partly to soothe Dana Da, whose eyes were rolling, and partly to see what would be done, he asked whether a modified Sending could not be arranged for—such a Sending as should make a man’s life a burden to him, and yet do him no harm. If this were possible, he notified his willingness to give Dana Da ten rupees for the job.

“I am not what I was once,” said Dana Da, “and I must take the money because I am poor. To what Englishman shall I send it?”

“Send a Sending to Lone Sahib,” said the Englishman, naming a man who had been most bitter in rebuking him for his apostasy from the Tea-cup Creed. Dana Da laughed and nodded.

“I could have chosen no better man myself,” said he. “I will see that he finds the Sending about his path and about his bed.”

He lay down on the hearth-rug, turned up the whites of his eyes, shivered all over and began to snort. This was Magic, or Opium, or the Sending, or all three. When he opened his eyes he vowed that the Sending had started upon the war-path, and was at that moment flying up to the town where Lone Sahib lives.

“Give me my ten rupees,” said Dana Da wearily, “and write a letter to Lone Sahib, telling him, and all who believe with him, that you and a friend are using a power greater than theirs. They will see that you are speaking the truth.”

He departed unsteadily, with the promise of some more rupees if anything came of the Sending.

The Englishman sent a letter to Lone Sahib, couched in what he remembered of the terminology of the Creed. He wrote: “I also, in the days of what you held to be my backsliding, have obtained Enlightenment, and with Enlightenment has come Power.” Then he grew so deeply mysterious that the recipient of the letter could make neither head nor tail of it, and was proportionately impressed; for he fancied that his friend had become a “fifth-rounder.” When a man is a “fifth-rounder” he can do more than Slade and Houdin combined.

Lone Sahib read the letter in five different fashions, and was beginning a sixth interpretation when his bearer dashed in with the news that there was a cat on the bed. Now if there was one thing that Lone Sahib hated more than another, it was a cat. He scolded the bearer for not turning it out of the house. The bearer said that he was afraid. All the doors of the bedroom had been shut throughout the morning, and no _real_ cat could possibly have entered the room. He would prefer not to meddle with the creature.

Lone Sahib entered the room gingerly, and there, on the pillow of his bed, sprawled and whimpered a wee white kitten; not a jumpsome, frisky little beast, but a slug-like crawler with its eyes barely opened and its paws lacking strength or direction,—a kitten that ought to have been in a basket with its mamma. Lone Sahib caught it by the scruff of its neck, handed it over to the sweeper to be drowned, and fined the bearer four annas.

That evening, as he was reading in his room, he fancied that he saw something moving about on the hearth-rug, outside the circle of light from his reading-lamp. When the thing began to myowl, he realised that it was a kitten—a wee white kitten, nearly blind and very miserable. He was seriously angry, and spoke bitterly to his bearer, who said that there was no kitten in the room when he brought in the lamp, and _real_ kittens of tender age generally had mother-cats in attendance.

“If the Presence will go out into the verandah and listen,” said the bearer, “he will hear no cats. How, therefore, can the kitten on the bed and the kitten on the hearth-rug be real kittens?”

Lone Sahib went out to listen, and the bearer followed him, but there was no sound of any one mewing for her children. He returned to his room, having hurled the kitten down the hillside, and wrote out the incidents of the day for the benefit of his co-religionists. Those people were so absolutely free from superstition that they ascribed anything a little out of the common to Agencies. As it was their business to know all about the Agencies, they were on terms of almost indecent familiarity with Manifestations of every kind. Their letters dropped from the ceiling—un-stamped—and Spirits used to squatter up and down their staircases all night; but they had never come into contact with kittens. Lone Sahib wrote out the facts, noting the hour and the minute, as every Psychical Observer is bound to do, and appending the Englishman’s letter because it was the most mysterious document and might have had a bearing upon anything in this world or the next. An outsider would have translated all the tangle thus: “Look out! You laughed at me once, and now I am going to make you sit up.”

Lone Sahib’s co-religionists found that meaning in it; but their translation was refined and full of four-syllable words. They held a sederunt, and were filled with tremulous joy, for, in spite of their familiarity with all the other worlds and cycles, they had a very human awe of things sent from Ghost-land. They met in Lone Sahib’s room in shrouded and sepulchral gloom, and their conclave was broken up by a clinking among the photo-frames on the mantelpiece. A wee white kitten, nearly blind, was looping and writhing itself between the clock and the candlesticks. That stopped all investigations or doubtings. Here was the Manifestation in the flesh. It was, so far as could be seen, devoid of purpose, but it was a Manifestation of undoubted authenticity.

They drafted a Round Robin to the Englishman, the backslider of old days, adjuring him in the interests of the Creed to explain whether there was any connection between the embodiment of some Egyptian God or other (I have forgotten the name) and his communication. They called the kitten Ra, or Toth, or Tum, or something; and when Lone Sahib confessed that the first one had, at his most misguided instance, been drowned by the sweeper, they said consolingly that in his next life he would be a “bounder,” and not even a “rounder” of the lowest grade. These words may not be quite correct, but they accurately express the sense of the house.

When the Englishman received the Round Robin—it came by post—he was startled and bewildered. He sent into the bazar for Dana Da, who read the letter and laughed. “That is my Sending,” said he. “I told you I would work well. Now give me another ten rupees.”

“But what in the world is this gibberish about Egyptian Gods?” asked the Englishman.

“Cats,” said Dana Da with a hiccough, for he had discovered the Englishman’s whiskey-bottle. “Cats, and cats, and cats! Never was such a Sending. A hundred of cats. Now give me ten more rupees and write as I dictate.”

Dana Da’s letter was a curiosity. It bore the Englishman’s signature, and hinted at cats—at a Sending of Cats. The mere words on paper were creepy and uncanny to behold.

“What have you done, though?” said the Englishman. “I am as much in the dark as ever. Do you mean to say that you can actually send this absurd Sending you talk about?”

“Judge for yourself,” said Dana Da. “What does that letter mean? In a little time they will all be at my feet and yours, and I—O Glory!—will be drugged or drunk all day long.”

Dana Da knew his people.

When a man who hates cats wakes up in the morning and finds a little squirming kitten on his breast, or puts his hand into his ulster-pocket and finds a little half-dead kitten where his gloves should be, or opens his trunk and finds a vile kitten among his dress-shirts, or goes for a long ride with his mackintosh strapped on his saddle-bow and shakes a little squawling kitten from its folds when he opens it, or goes out to dinner and finds a little blind kitten under his chair, or stays at home and finds a writhing kitten under the quilt, or wriggling among his boots, or hanging, head downwards, in his tobacco-jar, or being mangled by his terrier in the verandah,—when such a man finds one kitten, neither more nor less, once a day in a place where no kitten rightly could or should be, he is naturally upset. When he dare not murder his daily trove because he believes it to be a Manifestation, an Emissary, an Embodiment, and half a dozen other things all out of the regular course of nature, he is more than upset. He is actually distressed. Some of Lone Sahib’s co-religionists thought that he was a highly favoured individual; but many said that if he had treated the first kitten with proper respect—as suited a Toth-Ra-Tum-Sennacherib Embodiment—all this trouble would have been averted. They compared him to the Ancient Mariner, but none the less they were proud of him and proud of the Englishman who had sent the Manifestation. They did not call it a Sending because Icelandic magic was not in their programme.

After sixteen kittens, that is to say after one fortnight, for there were three kittens on the first day to impress the fact of the Sending, the whole camp was uplifted by a letter—it came flying through a window—from the Old Man of the Mountains—the Head of all the Creed—explaining the Manifestation in the most beautiful language and soaking up all the credit for it himself. The Englishman, said the letter, was not there at all. He was a backslider without Power or Asceticism, who couldn’t even raise a table by force of volition, much less project an army of kittens through space. The entire arrangement, said the letter, was strictly orthodox, worked and sanctioned by the highest authorities within the pale of the Creed. There was great joy at this, for some of the weaker brethren seeing, that an outsider who had been working on independent lines could create kittens, whereas their own rulers had never gone beyond crockery—and broken at best—were showing a desire to break line on their own trail. In fact, there was the promise of a schism. A second Round Robin was drafted to the Englishman, beginning: “O Scoffer,” and ending with a selection of curses from the Rites of Mizraim and Memphis and the Commination of Jugana, who was a “fifth rounder” upon whose name an upstart “third-rounder” once traded. A papal excommunication is a _billet-doux_ compared to the Commination of Jugana. The Englishman had been proved, under the hand and seal of the Old Man of the Mountains, to have appropriated Virtue and pretended to have Power which, in reality, belonged only to the Supreme Head. Naturally the Round Robin did not spare him.

He handed the letter to Dana Da to translate into decent English. The effect on Dana Da was curious. At first he was furiously angry, and then he laughed for five minutes.

“I had thought,” he said, “that they would have come to me. In another week I would have shown that I sent the Sending, and they would have dis-crowned the Old Man of the Mountains who has sent this Sending of mine. Do you do nothing. The time has come for me to act. Write as I dictate, and I will put them to shame. But give me ten more rupees.”

At Dana Da’s dictation the Englishman wrote nothing less than a formal challenge to the Old Man of the Mountains. It wound up: “And if this Manifestation be from your hand, then let it go forward; but if it be from my hand, I will that the Sending shall cease in two days’ time. On that day there shall be twelve kittens and thenceforward none at all. The people shall judge between us.” This was signed by Dana Da, who added pentacles and pentagrams, and a _crux ansata_, and half a dozen _swastikas_, and a Triple Tau to his name, just to show that he was all he laid claim to be.

The challenge was read out to the gentlemen and ladies, and they remembered then that Dana Da had laughed at them some years ago. It was officially announced that the Old Man of the Mountains would treat the matter with contempt; Dana Da being an Independent Investigator without a single “round” at the back of him. But this did not soothe his people. They wanted to see a fight. They were very human for all their spirituality. Lone Sahib, who was really being worn out with kittens, submitted meekly to his fate. He felt that he was being “kittened to prove the power of Dana Da,” as the poet says.

When the stated day dawned, the shower of kittens began. Some were white and some were tabby, and all were about the same loathsome age. Three were on his hearth-rug, three in his bath-room, and the other six turned up at intervals among the visitors who came to see the prophecy break down. Never was a more satisfactory Sending. On the next day there were no kittens, and the next day and all the other days were kittenless and quiet. The people murmured and looked to the Old Man of the Mountains for an explanation. A letter, written on a palm-leaf, dropped from the ceiling, but every one except Lone Sahib felt that letters were not what the occasion demanded. There should have been cats, there should have been cats,—full-grown ones. The letter proved conclusively that there had been a hitch in the Psychic Current which, colliding with a Dual Identity, had interfered with the Percipient Activity all along the main line. The kittens were still going on, but owing to some failure in the Developing Fluid, they were not materialised. The air was thick with letters for a few days afterwards. Unseen hands played Glück and Beethoven on finger-bowls and clock-shades; but all men felt that Psychic Life was a mockery without materialised Kittens. Even Lone Sahib shouted with the majority on this head. Dana Da’s letters were very insulting, and if he had then offered to lead a new departure, there is no knowing what might not have happened.

But Dana Da was dying of whiskey and opium in the Englishman’s godown, and had small heart for honours.

“They have been put to shame,” said he. “Never was such a Sending. It has killed me.”

“Nonsense,” said the Englishman, “you are going to die, Dana Da, and that sort of stuff must be left behind. I’ll admit that you have made some queer things come about. Tell me honestly, now, how was it done?”

“Give me ten more rupees,” said Dana Da faintly, “and if I die before I spend them, bury them with me.” The silver was counted out while Dana Da was fighting with Death. His hand closed upon the money and he smiled a grim smile.

“Bend low,” he whispered. The Englishman bent.

“_Bunnia_—Mission-school—expelled—_box-wallah_ (peddler)—Ceylon pearl-merchant—all mine English education—out-casted, and made up name Dana Da—England with American thought-reading man and—and—you gave me ten rupees several times—I gave the Sahib’s bearer two-eight a month for cats—little, little cats. I wrote, and he put them about—very clever man. Very few kittens now in the bazar. Ask Lone Sahib’s sweeper’s wife.”

So saying, Dana Da gasped and passed away into a land where, if all be true, there are no materialisations and the making of new creeds is discouraged.

But consider the gorgeous simplicity of it all!

THROUGH THE FIRE

Copyright, 1891, by Macmillan & Co.

The Policeman rode through the Himalayan forest, under the moss-draped oaks, and his orderly trotted after him.

“It’s an ugly business, Bhere Singh,” said the Policeman. “Where are they?”

“It is a very ugly business,” said Bhere Singh; “and as for _them_, they are, doubtless, now frying in a hotter fire than was ever made of spruce-branches.”

“Let us hope not,” said the Policeman, “for, allowing for the difference between race and race, it’s the story of Francesca da Rimini, Bhere Singh.”

Bhere Singh knew nothing about Francesca da Rimini, so he held his peace until they came to the charcoal-burners’ clearing where the dying flames said “_whit, whit, whit_” as they fluttered and whispered over the white ashes. It must have been a great fire when at full height. Men had seen it at Donga Pa across the valley winking and blazing through the night, and said that the charcoal-burners of Kodru were getting drunk. But it was only Suket Singh, Sepoy of the 102d Punjab Native Infantry, and Athira, a woman, burning—burning—burning.

This was how things befell; and the Policeman’s Diary will bear me out.

Athira was the wife of Madu, who was a charcoal-burner, one-eyed and of a malignant disposition. A week after their marriage, he beat Athira with a heavy stick. A month later, Suket Singh, Sepoy, came that way to the cool hills on leave from his regiment, and electrified the villagers of Kodru with tales of service and glory under the Government, and the honour in which he, Suket Singh, was held by the Colonel Sahib Bahadur. And Desdemona listened to Othello as Desdemonas have done all the world over, and, as she listened, she loved.

“I’ve a wife of my own,” said Suket Singh, “though that is no matter when you come to think of it. I am also due to return to my regiment after a time, and I cannot be a deserter—I who intend to be Havildar.” There is no Himalayan version of “I could not love thee, dear, as much, Loved I not Honour more”; but Suket Singh came near to making one.

“Never mind,” said Athira, “stay with me, and, if Madu tries to beat me, you beat him.”

“Very good,” said Suket Singh; and he beat Madu severely, to the delight of all the charcoal-burners of Kodru.

“That is enough,” said Suket Singh, as he rolled Madu down the hillside. “Now we shall have peace.” But Madu crawled up the grass slope again, and hovered round his hut with angry eyes.

“He’ll kill me dead,” said Athira to Suket Singh. “You must take me away.”

“There’ll be a trouble in the Lines. My wife will pull out my beard; but never mind,” said Suket Singh, “I will take you.”

There was loud trouble in the Lines, and Suket Singh’s beard was pulled, and Suket Singh’s wife went to live with her mother and took away the children. “That’s all right,” said Athira; and Suket Singh said, “Yes, that’s all right.”

So there was only Madu left in the hut that looks across the valley to Donga Pa; and, since the beginning of time, no one has had any sympathy for husbands so unfortunate as Madu.

He went to Juseen Dazé, the wizard-man who keeps the Talking Monkey’s Head.

“Get me back my wife,” said Madu.

“I can’t,” said Juseen Dazé, “until you have made the Sutlej in the valley run up the Donga Pa.”

“No riddles,” said Madu, and he shook his hatchet above Juseen Dazé’s white head.

“Give all your money to the headmen of the village,” said Juseen Dazé; “and they will hold a communal Council, and the Council will send a message that your wife must come back.”

So Madu gave up all his worldly wealth, amounting to twenty-seven rupees, eight annas, three pice, and a silver chain, to the Council of Kodru. And it fell as Juseen Dazé foretold.

They sent Athira’s brother down into Suket Singh’s regiment to call Athira home. Suket Singh kicked him once round the Lines, and then handed him over to the Havildar, who beat him with a belt.

“Come back,” yelled Athira’s brother.

“Where to?” said Athira.

“To Madu,” said he.

“Never,” said she.

“Then Juseen Dazé will send a curse, and you will wither away like a barked tree in the springtime,” said Athira’s brother. Athira slept over these things.

Next morning she had rheumatism. “I am beginning to wither away like a barked tree in the springtime,” she said. “That is the curse of Juseen Dazé.”

And she really began to wither away because her heart was dried up with fear, and those who believe in curses die from curses. Suket Singh, too, was afraid because he loved Athira better than his very life. Two months passed, and Athira’s brother stood outside the regimental Lines again and yelped, “Aha! You are withering away. Come back.”

“I will come back,” said Athira.

“Say rather that _we_ will come back,” said Suket Singh.

“Ai; but when?” said Athira’s brother.

“Upon a day very early in the morning,” said Suket Singh; and he tramped off to apply to the Colonel Sahib Bahadur for one week’s leave.

“I am withering away like a barked tree in the spring,” moaned Athira.

“You will be better soon,” said Suket Singh; and he told her what was in his heart, and the two laughed together softly, for they loved each other. But Athira grew better from that hour.

They went away together, travelling third-class by train as the regulations provided, and then in a cart to the low hills, and on foot to the high ones. Athira sniffed the scent of the pines of her own hills, the wet Himalayan hills. “It is good to be alive,” said Athira.

“Hah!” said Suket Singh. “Where is the Kodru road and where is the Forest Ranger’s house?”...

“It cost forty rupees twelve years ago,” said the Forest Ranger, handing the gun.

“Here are twenty,” said Suket Singh, “and you must give me the best bullets.”

“It is _very_ good to be alive,” said Athira wistfully, sniffing the scent of the pine-mould; and they waited till the night had fallen upon Kodru and the Donga Pa. Madu had stacked the dry wood for the next day’s charcoal-burning on the spur above his house. “It is courteous in Madu to save us this trouble,” said Suket Singh as he stumbled on the pile, which was twelve foot square and four high. “We must wait till the moon rises.”

When the moon rose, Athira knelt upon the pile. “If it were only a Government Snider,” said Suket Singh ruefully, squinting down the wire-bound barrel of the Forest Ranger’s gun.

“Be quick,” said Athira; and Suket Singh was quick; but Athira was quick no longer. Then he lit the pile at the four corners and climbed on to it, reloading the gun.

The little flames began to peer up between the big logs atop of the brushwood. “The Government should teach us to pull the triggers with our toes,” said Suket Singh grimly to the moon. That was the last public observation of Sepoy Suket Singh.

* * * * *

Upon a day, early in the morning, Madu came to the pyre and shrieked very grievously, and ran away to catch the Policeman who was on tour in the district.

“The base-born has ruined four rupees’ worth of charcoal wood,” Madu gasped. “He has also killed my wife, and he has left a letter which I cannot read, tied to a pine bough.”

In the stiff, formal hand taught in the regimental school, Sepoy Suket Singh had written—

“Let us be burned together, if anything remain over, for we have made the necessary prayers. We have also cursed Madu, and Malak the brother of Athira—both evil men. Send my service to the Colonel Sahib Bahadur.”

The Policeman looked long and curiously at the marriage-bed of red and white ashes on which lay, dull black, the barrel of the Ranger’s gun. He drove his spurred heel absently into a half-charred log, and the chattering sparks flew upwards. “Most extraordinary people,” said the Policeman.

“_Whe-w, whew, ouiou_,” said the little flames.

The Policeman entered the dry bones of the case, for the Punjab Government does not approve of romancing, in his Diary.

“But who will pay me those four rupees?” said Madu.

THE HEAD OF THE DISTRICT

There’s a convict more in the Central Jail,
Behind the old mud wall;
There’s a lifter less on the Border trail,
And the Queen’s Peace over all,
Dear boys,
The Queen’s Peace over all.

For we must bear our leader’s blame,
On us the shame will fall,
If we lift our hand from a fettered land,
And the Queen’s Peace over all,
Dear boys,
The Queen’s Peace over all!

_The Running of Shindand._