Chapter III: Part 3

Slowly Augustine began to tell the story of their pilgrimage and the message they had brought. So long he spoke that the sun began to sink and the twilight fell over the silent sea that lay stretched out beyond the meadow where they sat before his story was done.

The king bent forward, thoughtfully weighing the words he had heard, and looking into the faces of these strange messengers of peace. At length he spoke, and the weary monks and stalwart warriors listened eagerly to his words.

'Thou hast spoken well,' he said to Augustine, 'and it may be there is truth in what thou sayest. But a man does not change his religion in an hour. I will hear more of this. But meanwhile ye shall be well cared for, and all who choose may listen to your message.'

Those were indeed welcome words to the company of poor tired monks, and when the kindly islanders, following their king's example, made them welcome and gave them food and shelter, they could well echo the words of Saint Gregory in the Roman market: 'These are not Angles but angels.'

And soon King Ethelbert gave the little company a house of their own, and allowed them to build up the ancient church at Canterbury, which had fallen into ruins. There they lived as simply and quietly as they had done in their convent in Italy, praying day and night for the souls of these heathen people, and teaching them, as much by their lives as their words, that it was good to serve the Lord Christ.

And before very long the people began to listen eagerly to their teaching, and the king himself was baptized with many others. The chant which the monks had sung that first day of their landing no longer sounded strange and mysterious in the ears of the islanders, for they too learnt to sing the 'Alleluia' and to praise God beneath the sign of the silver cross.

Now Augustine was very anxious that the Ancient British Church should join his party and that they should work together under the direction of Pope Gregory. But the British Christians were not sure if they might trust these strangers, and it was arranged that they should meet first, before making any plans.

The Ancient British Church had almost been driven out of the land, and there were but few of her priests left. They did not know whether they ought to join Augustine and his foreign monks, or strive to work on alone. In their perplexity they went to a holy hermit, and asked him what they should do.

'If this man comes from God, then follow him,' said the hermit.

'But how can we know if he is of God?' asked the people.

The hermit thought a while and then said:

'The true servant of God is ever humble and lowly of heart. Go to meet this man. If he rises and bids you welcome, then will you know that he bears Christ's yoke, and will lead you aright. But if he be proud and haughty, and treat you with scorn, never rising to welcome you, then see to it that ye have nought to do with him.'

So the priests and bishops of the British Church arranged to meet Augustine under a great oak-tree, which was called ever afterwards 'Augustine's oak.' They carefully planned that the foreign monks should arrive there first, in time to be seated, so that the hermit's test might be tried when they themselves should arrive.

Unhappily, Augustine did not think of rising to greet the British bishops, and they were very angry and would agree to nothing that he proposed, though he warned them solemnly that if they would not join their forces with his, they would sooner or later fall by the hand of their enemies.

Greatly disappointed Augustine returned to Canterbury and worked there for many years without help, until all who lived in that part of England learned to be Christians.

And Pope Gregory hearing of his labours was pleased with the work his missionary had done, and thought it fit that the humble monk should be rewarded with a post of honour. So he made Augustine Archbishop of Canterbury, the first archbishop that England had known. It was a simple ceremony then, with only the few faithful monks kneeling around the chair on which the archbishop was enthroned, but Augustine's keen, dark face shone with the light of victory and humble thankfulness, for it seemed a seal upon his work, a pledge that the island should never again turn back from the faith of Christ.

And could those dark eyes have looked forward and pierced the screen of many years, Augustine would have seen a goodly succession of archbishops following in his footsteps, each in his turn sitting in that same simple old chair, placed now in Westminster Abbey and guarded as one of England's treasures.

And he would have seen, too, what would have cheered his heart more than all--a Christian England venerating the spot where his monastery once stood, and building upon it a college to his memory. And there he would have seen England's sons trained to become missionaries and to go out into all the world to preach the gospel, just as that little band of monks, with Augustine at their head, came to our island in those dark, far-off days.

But though Augustine could not know all this, his heart was filled with a great hope and a great love for the islanders who now seemed like his own children, and he was more than content to spend his life amongst them.

And when his work was ended, and the faithful soul gave up his charge, they buried him in the island which had once seemed to him a land of exile, but which at last had come to mean even more to him than his own sunny land of Italy.

SAINT CECILIA

It was in the days when cruel men killed and tortured those who loved our Blessed Lord that, in the city of Rome, a little maid was born. Her father and mother were amongst the richest and noblest of the Roman people, and their little daughter, whom they called Cecilia, had everything she could possibly want. She lived in a splendid palace, with everything most beautiful around her, and she had a garden to play in, where the loveliest flowers grew. Her little white dress was embroidered with the finest gold, and her face was as fair as the flowers she loved.

But it was not only the outside that was beautiful, for the little maiden's heart was fairer than the fairest flowers, and whiter than her spotless robe.

There were not many people who loved our Lord in those dark days. Any one who was known to be a Christian was made to suffer terrible tortures, and was even put to death.

But though Cecilia's father and mother knew this they still taught their little daughter to be a servant of Christ and to love Him above all things. For they knew that the love of Christ was better than life, and worth all the suffering that might come.

And as Cecilia grew into a stately maiden every one wondered at the grace and beauty that shone out of her face. And every one loved her because she loved every one. She was always ready and willing to help others, and she specially cared to be kind to the poor. In the folds of her gold embroidered dress she always carried a little book which she loved to read. It was the book of the Gospels, and the more she read and heard of Christ, the more she longed to grow like Him. She could not bear to think that she wore fine dresses, while He had been so poor and suffered so much. And so, underneath her soft, white robe she wore a harsh, coarse garment made of hair. And when it hurt and rubbed her sorely, the pain only made her glad, because she wore it for Christ's sake.

Some say the meaning of her name Cecilia is 'Heaven's Lily.' And that name certainly suited this little Roman maiden. For as God plants the lilies in the dark earth, and presently they grow up and lift their pure white cups to heaven, so Cecilia seemed to lift her heart above the sins and sorrows of the world, where God had planted her, and to turn her face ever heavenwards.

And the poor people whom she helped and cheered with her kind sympathy loved to look at her, for the peace of paradise shone in her eyes, and it seemed to bring heaven nearer to the poor souls.

As soon as Cecilia was old enough, it was arranged that she should marry a young Roman noble called Valerian, and this made her very unhappy. She had so hoped to belong only to Christ, and this Valerian was a pagan who knew nothing of the Lord whom she served. But she knew that her guardian angel would watch over her and keep her from all harm, and so she obeyed her father's and mother's wishes, and was married to the young Roman noble.

When Valerian had taken Cecilia home and all the guests had gone, and they were left alone together, she told him that, though she was married, she belonged first of all to Christ, and that her guardian angel, who never left her, would guard and protect her from all danger.

'Wilt thou not show me this angel, so that I may know that what thou sayest is true?' asked Valerian.

'Thou canst not see the heavenly messenger until thou hast learnt to know my Lord,' answered Cecilia.

And as Valerian eagerly asked how he should learn to know this Christ, Cecilia told him to go along the great Appian Way, outside the walls of Rome, until he should meet some poor people who lived in the Campagna. And to them he should say:

'Cecilia bids you show me the way that I may find the old man, Urban the Good.'

So Valerian started off and went the way Cecilia directed. And the people guided him as she had promised, until they came to a curious opening in the ground, down which they told him he must go if he wished to find Pope Urban.

This opening was the entrance to a strange under-ground place called the Catacombs.

There were miles and miles of dark passages cut out of the rock, with here and there a little dark room, and curious shelves hollowed out of the walls. It was here that many poor Christians lived, hiding themselves from those who would have put them to death. And the little shelves were where they buried the bodies of poor Christians who had died for Christ.

It was here that the old Pope, Urban the Good, lived, and he welcomed Valerian most gladly, knowing why he had come. He began at once to teach him all that he should know--how God was our Father, and Jesus Christ His Son, our Saviour. And as Valerian listened to the strange, wonderful words, the love of God shone into his heart, so that when the old man asked:

'Believest thou this?'

He answered with all his heart:

'All this I steadfastly believe.'

Then Urban baptized Valerian, and by that sign the young Roman knew that he was indeed a Christian, a servant of Christ.

All the world looked different to Valerian as he walked back along the Appian Way to Rome. The flat, low fields of the Campagna, fading away into the ridges of the purple Apennines, seemed almost like the fields of paradise, and the song of the birds was like the voice of angels. He scarcely thought of the dangers and difficulties that were before him, or if he did it was only to feel glad that he might have anything to bear for his new Master.

And when he reached home, and went back to the room where he had left Cecilia, he found her there waiting for him, with a glad welcome in her eyes. And as they knelt together they heard a rustle of wings, and looking up they saw an angel bending over them, with a crown of lilies and roses in each hand. These he placed upon their heads, and to Valerian he said:

'Thou hast done well in allowing Cecilia to serve her Master, therefore ask what thou wilt and thy request shall be granted.'

Then Valerian asked that his brother, whom he dearly loved, might also learn to know Christ.

And just then the door opened, and the brother whom Valerian loved so much came in. He, of course, only saw Valerian and Cecilia, and could not see the angel, or even the wreaths of heavenly roses. But he looked round in astonishment and said:

'I see no flowers here, and yet the fragrance of roses and lilies is so sweet and strange, that it makes my very heart glad.'

Then Valerian answered:

'We have two crowns here, which thou canst not see, because thou knowest not the Lord who sent them to us. But if thou wilt listen, and learn to know Him, then shalt thou see the heavenly flowers, whose fragrance has filled thy heart.'

So Valerian and Cecilia told their brother what it meant to be a Christian. And after the good Urban had taught him also, he was baptized and became God's knight. Then he, too, saw the heavenly crowns and the face of the angel who guarded Heaven's Lily.

For a while the home of Valerian and Cecilia was like a paradise on earth. There was nothing but happiness there. Cecilia loved music above everything. Her voice was like a bird's, and she sang her hymns of praise and played so exquisitely, that it is said that even the angels came down to listen.

But before long it began to be known that Valerian and his brother helped the poor Christians, and the wicked governor of the city ordered them both to be seized and brought before him. He told them that there were but two ways before them: either they must deny that they were Christians, or they must be put to death.

But God's knights did not fear death, and they went out to meet it as if they were on their way to a great victory. And when the soldiers wondered, and asked them if it was not sad that they should lose their lives while they were still so young, they answered that what looked like loss on earth was gain in heaven--that they were but laying down their bodies as one puts off one's clothes to sleep at night. For the immortal soul could never die, but would live for ever.

So they knelt down, and the cruel blows were struck. But, looking up, the soldiers saw a great pathway of light shining down from heaven. And the souls of Valerian and his brother were led up by angel hands to the throne of God, there to receive the crowns of everlasting glory which they had won on earth.

And so Cecilia was left alone. But she did not spend her time grieving. Gathering the people and soldiers around her, she taught them about the Lord of Heaven, for whose sake Valerian and his brother had so gladly suffered death. And it was not long before she also trod the shining pathway up to heaven and met the ones she loved.

For the governor was not satisfied with the death of Valerian and his brother, but ordered Cecilia to be brought before him.

'What sort of a woman art thou, and what is thy name?' he asked.

'I am a Roman lady,' she answered with grave dignity,' and among men I am known by the name of Cecilia. But'--and her voice rang out proudly as she looked fearlessly into those angry eyes--'my noblest name is Christian.'

Then the enraged governor ordered that she should be taken to her house, and put to death in her bath. But the boiling water could not hurt her, and she was as cool as if she had bathed in a fresh spring.

This made the governor more furious than ever, and he ordered that her head should be cut off.

But even after she had received three strokes from the sword she did not die, but lived for three days. And these days she spent in quietly putting her house in order and dividing her money among the poor, ever singing in her sweet voice the praises of God.

And so at the end of three days God's angel came and led Cecilia home, and all that was left of her on earth was her fair body, lying like a tired child asleep, with hands clasped, gently resting now that her work on earth was done.

And in Rome to-day there is a splendid church built over the place where Cecilia's house stood. Some day if you go there, you will see her little room and the bath in which the boiling water could not hurt her. You will see too, a beautiful marble figure lying under the altar, and you will know exactly how Cecilia looked when she left her tired body lying there, and went up the shining path to God.

SAINT GILES

It was in the beautiful land of Greece that Saint Giles was born, very far away from the grey northern city, whose cathedral bears his name. His parents were of royal blood, and were, moreover, Christians; so the boy was brought up most carefully, and taught all that a prince should know.

He was a dreamy, quiet boy, and what he loved best was to wander out in the green woods by himself, with no companions but the animals and birds and flowers. He would lie for hours watching the birds busily build their nests, or the rabbits as they timidly peeped at him out of their holes. And soon all the woodland creatures began to look upon him as their friend, and even the wildest would come gradually nearer and nearer, almost within reach of his hand; and they seemed to listen when he talked to them, as if they could understand what he said. One thing they certainly did understand, and that was that he loved them and would do them no harm.

Saint Giles could not bear to see anything suffer, and his pity was great for all those in pain; and often he would mend a bird's broken wing, or bind up a little furry foot that had been torn in a trap; and the birds and beasts always lay quiet under his hand, and seemed to know that he would cure them, even though the touch might hurt.

It happened that one day, when Saint Giles was kneeling in church, he saw a poor beggar lying there on the cold, stone floor. He had scarcely any clothes to keep him warm, and his face had a hungry, suffering look, which filled the heart of the saint with pity. He saw that the poor man was ill and trembling with cold, so without a moment's thought, he took off his own warm cloak and tenderly wrapped it round the beggar.

The warmth of the cloak seemed to bring life back to the poor chilled body, and when Saint Giles had given him food and wine, he was able to lift himself up, and to bless the kind youth who had helped him.

And when the people saw what had happened they thought Saint Giles had worked a miracle, and cured the man by his wonderful touch; for they did not realise that all kind deeds work miracles every day.

It did not please Saint Giles that people should think he possessed this miraculous gift of healing, and he had no wish to be called a saint. He only longed to lead his own quiet life and to help all God's creatures who needed his care. But the people would not leave him alone, and they brought to him those who were sick and lame and blind, and expected that he would heal them.

It is true that many needed only a little human aid, and the food and help which Saint Giles gave them would soon make them well again; but there were some he could not help, and it wrung his heart to see their pleading eyes, and to watch them bring out their little store of hard-earned money, eager to buy the aid which he so willingly would have given had he been able.

So at last Saint Giles determined to leave his native city, for he had been all alone since his father and mother had died. He wished to escape from the anxious crowds that refused to leave him in peace; but first he sold all that he had and gave it to the poor of the city, an act which made them surer than ever that he was one of God's saints. Then he sailed away across the sea to a far-off country.

There Saint Giles found a lonely cave in which an old hermit lived. 'Here at last I shall find peace and quietness,' said he to himself, 'and men will soon forget me.'

But even here ere long his friends found him, for his fame had spread across the seas. So once more he set out and went further and further away, by paths that few had ever trod before, until in the depths of a green forest he found another shelter, a cave among grey rocks overgrown with lichens, and hidden by the sheltering boughs of the surrounding trees. Saint Giles had always loved the woods and this was just the home he had longed for. A clear stream flowed not far off, and his only companions would be the birds and beasts and flowers.

Early in the morning the birds would wake him with their song, and the wild creatures would come stealing out of the wood to share his meal. And his silent friends, the flowers, would cheer and help him by their beauty, and remind him of God's garden whose gate would one day open for him, where he would wander in the green pastures beside the still waters of Life for evermore.

But of all his companions the one Saint Giles loved best was a gentle white doe, who came to him as soon as he settled in the cave. She seemed to have no fear of him from the first, and stayed with him longer and longer each time, until at last she took up her abode with him, and would never leave him, lying close to him when he slept, and walking by his side wherever he went.

This peaceful life went on for a long time and it seemed as if nothing could disturb its quiet happiness. But it happened that one day as Saint Giles was praying in the cave, and his companion, the white doe, was nibbling her morning meal of fresh grass by the banks of the stream, a curious noise was heard afar off. It came nearer and nearer, and then shouts of men's voices could be heard, the sound of horses galloping and the note of the hunter's horn. Then came the deep baying of dogs, and before the startled doe could hide, the whole hunt was upon her. With a wild halloo they chased her across the greensward and through the trees, and just as she disappeared into the cave, one of the huntsmen drew his bow and sent an arrow flying after her. Then they all dismounted and went to see what had become of the hunted doe, and soon found the opening into the cave. But what was their surprise, when they burst in, to find an old man kneeling there. He was sheltering the terrified doe who had fled to him for refuge, and an arrow had pierced the kind hand that had been raised to shield her.

The huntsmen were ashamed of their cruel sport when they saw the wounded hand of the old man and the trembling form of the white doe as it crouched behind him, and they listened with reverence to the hermit's words as he spoke to them of man's duty towards God's dumb creatures.

The King of France, who was one of the hunting party, came often after this to see Saint Giles, and at last offered to build him a monastery and give him all that he could want; but the old man begged to be left alone in his woodland cave, to serve God in peace and quietness. So there he lived quietly and happily for many years, until God took him, and he left his cave for the fairer fields of paradise.

People loved the thought of this peaceful old saint who dwelt in the woods and was the protector of all sorrowful and suffering creatures, and so they often called their churches after Saint Giles, especially those churches which were built in the fields or near green woods.

The surroundings of many of these churches are to-day changed. There are no fields now round his great cathedral church in the old town of Edinburgh; but the poor and sick and sorrowful crowd very near to its shelter, and the memory of the pitiful heart of the gentle old saint still hovers like a blessing round the grey old walls.

SAINT NICHOLAS

Of all the saints that little children love is there any to compare with Santa Claus? The very sound of his name has magic in it, and calls up visions of well-filled stockings, with the presents we particularly want peeping over the top, or hanging out at the side, too big to go into the largest sock. Besides, there is something so mysterious and exciting about Santa Claus, for no one seems to have ever seen him. But we picture him to ourselves as an old man with a white beard, whose favourite way of coming into our rooms is down the chimney, bringing gifts for the good children and punishments for the bad.

Yet this Santa Claus, in whose name the presents come to us at Christmas time, is a very real saint, and we can learn a great deal about him, only we must remember that his true name is Saint Nicholas. Perhaps the little children, who used to talk of him long ago, found Saint Nicholas too difficult to say, and so called him their dear Santa Claus. But we learn, as we grow older, that Nicholas is his true name, and that he is a real person who lived long years ago, far away in the East.

The father and mother of Nicholas were noble and very rich, but what they wanted most of all was to have a son. They were Christians, so they prayed to God for many years that he would give them their heart's desire; and when at last Nicholas was born, they were the happiest people in the world.

They thought there was no one like their boy; and indeed he was wiser and better than most children, and never gave them a moment's trouble. But alas, while he was still a child, a terrible plague swept over the country, and his father and mother died, leaving him quite alone.

All the great riches which his father had possessed were left to Nicholas, and among other things he inherited three bars of gold. These golden bars were his greatest treasure, and he thought more of them than all the other riches he possessed.

Now in the town where Nicholas lived there dwelt a nobleman with three daughters. They had once been very rich, but great misfortunes had overtaken the father, and now they were all so poor they had scarcely enough to live upon.

At last a day came when there was not even bread enough to eat, and the daughters said to their father:

'Let us go out into the streets and beg, or do anything to get a little money, that we may not starve.'

But the father answered:

'Not to-night. I cannot bear to think of it. Wait at least until to-morrow. Something may happen to save my daughters from such disgrace.'

Now, just as they were talking together, Nicholas happened to be passing, and as the window was open he heard all that the poor father said. It seemed terrible to think that a noble family should be so poor and actually in want of bread, and Nicholas tried to plan how it would be possible to help them. He knew they would be much too proud to take money from him, so he had to think of some other way. Then he remembered his golden bars, and that very night he took one of them and went secretly to the nobleman's house, hoping to give the treasure without letting the father or daughters know who brought it.

To his joy Nicholas discovered that a little window had been left open, and by standing on tiptoe he could just reach it. So he lifted the golden bar and slipped it through the window, never waiting to hear what became of it, in case any one should see him. (And now do you see the reason why the visits of Santa Claus are so mysterious?)

Inside the house the poor father sat sorrowfully watching, while his children slept. He wondered if there was any hope for them anywhere, and he prayed earnestly that heaven would send help. Suddenly something fell at his feet, and to his amazement and joy, he found it was a bar of pure gold.

'My child,' he cried, as he showed his eldest daughter the shining gold, 'God has heard my prayer and has sent this from heaven. Now we shall have enough and to spare. Call your sisters that we may rejoice together, and I will go instantly and change this treasure.'

The precious golden bar was soon sold to a money-changer, who gave so much for it that the family were able to live in comfort and have all that they needed. And not only was there enough to live upon, but so much was over that the father gave his eldest daughter a large dowry, and very soon she was happily married.

When Nicholas saw how much happiness his golden bar had brought to the poor nobleman, he determined that the second daughter should have a dowry too. So he went as before and found the little window again open, and was able to throw in the second golden bar as he had done the first. This time the father was dreaming happily, and did not find the treasure until he awoke in the morning. Soon afterwards the second daughter had her dowry and was married too.

The father now began to think that, after all, it was not usual for golden bars to fall from heaven, and he wondered if by any chance human hands had placed them in his room. The more he thought of it the stranger it seemed, and he made up his mind to keep watch every night, in case another golden bar should be sent as a portion for his youngest daughter.

And so when Nicholas went the third time and dropped the last bar through the little window, the father came quickly out, and before Nicholas had time to hide, caught him by his cloak.

'O Nicholas,' he cried, 'is it thou who hast helped us in our need? Why didst thou hide thyself?' And then he fell on his knees and began to kiss the hands that had helped him so graciously.

But Nicholas bade him stand up and give thanks to God instead; warning him to tell no one the story of the golden bars.

This was only one of the many kind acts Nicholas loved to do, and it was no wonder that he was beloved by all who knew him.

Soon afterwards Nicholas made up his mind to enter God's service as a priest. He longed above all things to leave the world and live as a hermit in the desert, but God came to him in a vision and told him he must stay in the crowded cities and do his work among the people. Still his desire to see the deserts and the hermits who lived there was so great that he went off on a journey to Egypt and the Holy Land. But remembering, what God had bade him do, he did not stay there, but returned to his own country.

On the way home a terrific storm arose, and it seemed as if the ship he was in must be lost. The sailors could do nothing, and great waves dashed over the deck, filling the ship with water. But just as all had given up hope, Nicholas knelt and prayed to God to save them, and immediately a calm fell upon the angry sea. The winds sank to rest and the waves ceased to lash the sides of the ship so that they sailed smoothly on, and all danger was past.

Thus Nicholas returned home in safety, and went to live in the city of Myra. His ways were so quiet and humble that no one knew much about him, until it came to pass one day that the Archbishop of Myra died. Then all the priests met to choose another archbishop, and it was made known to them by a sign from heaven that the first man who should enter the church next morning should be the bishop whom God had chosen.

Now Nicholas used to spend most of his nights in prayer and always went very early to church, so next morning just as the sun was rising and the bells began to ring for the early mass, he was seen coming up to the church door and was the first to enter. As he knelt down quietly to say his prayers as usual, what was his surprise to meet a company of priests who hailed him as their new archbishop, chosen by God to be their leader and guide. So Nicholas was made Archbishop of Myra to the joy of all in the city who knew and loved him.

Not long after this there was great trouble in the town of Myra, for the harvests of that country had failed and a terrible famine swept over the land. Nicholas, as a good bishop should, felt the suffering of his people as if it were his own, and did all he could to help them.

He knew that they must have corn or they would die, so he went to the harbour where two ships lay filled with grain, and asked the captains if they would sell him their cargo. They told the bishop they would willingly do so, but it was already sold to merchants of another country and they dared not sell it over again.

'Take no thought of that,' said Nicholas, 'only sell me some of thy corn for my starving people, and I promise thee that there shall be nought wanting when thou shalt arrive at thy journey's end.'

The captains believed in the bishop's promise and gave him as much corn as he asked. And behold! when they came to deliver their cargo to the owners, there was not a bag lacking.

It is said, too, that at the time of this famine there was a cruel innkeeper in Myra who was wicked enough to catch little children and pickle them in a great tub, pretending they were pork. It happened one day as Nicholas was passing the inn-door that he heard the voices of children crying for help. He went in very quickly and made his way to the cellar whence the cries had come. There he found the poor children, and not only rescued those who were alive, but by his prayers he brought to life those who had already been killed and cast into the tub.

Another time there were two men in Myra who had been unjustly condemned to death, and it was told the bishop how greatly they stood in need of his help. No one ever appealed to Nicholas in vain, and he went off at once to the place of execution. The executioner was just about to raise his sword, when Nicholas seized his arm and wrenched the sword away. Then he set the poor prisoners free and told the judge that, if he dared to deal so unjustly again, the wrath of heaven and of the Bishop of Myra would descend upon him.

There are many other stories told about the good bishop. Like his Master, he ever went about doing good; and when he died, there were a great many legends told about him, for the people loved to believe that their bishop still cared for them and would come to their aid. We do not know if all these legends are true, but they show how much Saint Nicholas was loved and honoured even after his death, and how every one believed in his power to help them.

Here is one of the stories which all children who love Saint Nicholas will like to hear.

There was once a nobleman who had no children and who longed for a son above everything else in the world. Night and day he prayed to Saint Nicholas that he would grant him his request, and at last a son was born. He was a beautiful child, and the father was so delighted and so grateful to the saint who had listened to his prayers that, every year on the child's birthday, he made a great feast in honour of Saint Nicholas and a grand service was held in the church.

Now the Evil One grew very angry each year when this happened, for it made many people go to church and honour the good saint, neither of which things pleased the Evil One at all. So each year he tried to think of some plan that would put an end to these rejoicings, and he decided at last that if only he could do some evil to the child, the parents would blame Saint Nicholas and all would be well.

It happened just then to be the boy's sixth birthday, and a greater feast than ever was being held. It was late in the afternoon, and the gardener and porter and all the servants were away keeping holiday too. So no one noticed a curious-looking pilgrim who came and sat close to the great iron gates which led into the courtyard. He had on the ordinary robe of a poor pilgrim, but the hood was drawn so far over his face that nothing but a dark shadow could be seen inside. And indeed that was as well, for this pilgrim was a demon in disguise, and his wicked, black face would have frightened any one who saw it. He could not enter the courtyard for the great gates were always kept locked, and, as you know, the porter was away that day, feasting with all the other servants.

But, before very long, the little boy grew weary of his birthday feast, and having had all he wanted, he begged to be allowed to go to play in the garden. His parents knew that the gardener always looked after him there, so they told him he might go. They forgot that the gardener was not there just then.

The child played happily alone for some time and then wandered into the courtyard, and looking out of the gate saw a poor pilgrim resting there.

'What are you doing here?' asked the child, 'and why do you sit so still?'

'I am a poor pilgrim,' answered the demon, trying to make his harsh voice sound as gentle as possible, 'and I have come all the way from Rome. I am resting here because I am so weary and footsore and have had nothing to eat all day.'

'I will let you in, and take you to my father,' said the child; 'this is my birthday, and no one must go hungry to-day.'

But the demon pretended he was too weak to walk, and begged the boy to bring some food out to him.

Then the child ran back to the banquet hall in a great hurry and said to his father:

'O father, there is a poor pilgrim from Rome sitting outside our gate, and he is so hungry, may I take him some of my birthday feast?'

The father was very pleased to think that his little son should care for the poor and wish to be kind, so he willingly gave his permission and told one of the servants to give the child all that he wanted.

Then as the demon sat eating the good things, he began to question the boy and tried to find out all that he could about him.

'Do you often play in the garden?' he asked.

'Oh yes,' said the child, 'I play there whenever I may, for in the midst of the lawn there is a beautiful fountain, and the gardener makes me boats to sail on the water.'

'Will he make you one to-day?' asked the demon quickly.

'He is not here to-day,' answered the child, 'for this is a holiday for every one and I am quite alone.'

Then the demon rose to his feet slowly and said he felt so much better after the good food, that he thought he could walk a little, and would like very much to come in and see the beautiful garden and the fountain he had heard about.

So the child climbed up and with great difficulty drew back the bolts. The great gates swung open and the demon walked in.

As they went along together towards the fountain, the child held out his little hand to lead the pilgrim, but even the demon shrunk from touching anything so pure and innocent, and folded his arms under his robe, so that the child could only hold by a fold of his cloak.

'What strange kind of feet you have,' said the child as they walked along; 'they look as if they belonged to an animal.'

'Yes, they are curious,' said the demon, 'but it is just the way they are made.'

Then the child began to notice the demon's hands, which were even more curious than his feet, and just like the paws of a bear. But he was too courteous to say anything about them, when he had already mentioned the feet.

Just then they came to the fountain, and with a sudden movement the demon threw back his hood and showed his dreadful face. And before the child could scream he was seized by those hairy hands and thrown into the water.

But just at that moment the gardener was returning to his work and saw from a distance what had happened. He ran as fast as he could, but he only got to the fountain in time to see the demon vanish, while the child's body was floating on the water. Very quickly he drew him out, and carried him, all dripping wet, up to the castle, where they tried to bring him back to life. But alas! it all seemed of no use, he neither moved nor breathed; and the day that had begun with such rejoicing, ended in the bitterest woe. The poor parents were heart-broken, but they did not quite lose hope and prayed earnestly to Saint Nicholas who had given them the child, that he would restore their boy to them again.

As they prayed by the side of the little bed where the body of the child lay, they thought something moved, and to their joy and surprise the boy opened his eyes and sat up, and in a short time was as well as ever.

They asked him eagerly what had happened, and he told them all about the pilgrim with the queer feet and hands, who had gone with him to the fountain and had then thrown back his hood and shown his terrible face. After that he could remember nothing until he found himself in a beautiful garden, where the loveliest flowers grew. There were lilies like white stars, and roses far more beautiful than any he had ever seen in his own garden, and the leaves of the trees shone like silver and gold. It was all so beautiful that for a while he forgot about his home, and when he did remember and tried to find his way back, he grew bewildered and did not know in what direction to turn. As he was looking about, an old man came down the garden path and smiled so kindly upon him that he trusted him at once. This old man was dressed in the robes of a bishop, and had a long white beard and the sweetest old face the child had ever seen.

'Art thou searching for the way home?' the old man asked. 'Dost thou wish to leave this beautiful garden and go back to thy father and mother?'

'I want to go home,' said the child, with a sob in his voice, 'but I cannot find the way, and I am, oh, so tired of searching for it!'

Then the old man stooped down and lifted him in his arms, and the child laid his head on the old man's shoulder, and, weary with his wandering, fell fast asleep and remembered nothing more till he woke up in his own little bed.

Then the parents knew that Saint Nicholas had heard their prayers and had gone to fetch the child from the Heavenly Garden and brought him back to them.

So they were more grateful to the good saint than ever, and they loved and honoured him even more than they had done before; which was all the reward the demon got for his wicked doings.

That is one of the many stories told after the death of Saint Nicholas, and it ever helped and comforted his people to think that, though they could no longer see him, he would love and protect them still.

Young maidens in need of help remembered the story of the golden bars and felt sure the good saint would not let them want. Sailors tossing on the stormy waves thought of that storm which had sunk to rest at the prayer of Saint Nicholas. Poor prisoners with no one to take their part were comforted by the thought of those other prisoners whom he had saved. And little children perhaps have remembered him most of all, for when the happy Christmas time draws near, who is so much in their thoughts as Saint Nicholas, or Santa Claus, as they call him? Perhaps they are a little inclined to think of him as some good magician who comes to fill their stockings with gifts, but they should never forget that he was the kind bishop who, in olden days, loved to make the little ones happy. There are some who think that even now he watches over and protects little children, and for that reason he is called their patron saint.

SAINT FAITH

Among the many martyrs who long ago gave up their lives, rather than deny their Master, we love to remember one little maid--a child-martyr and saint. We do not know a great deal about her, for she lived so very long ago, but what we know makes us love and honour her, and speak her name with reverence.

Faith was the name of this little maiden, and her home was in France, in the pleasant country of Aquitaine. Her parents were rich and noble, and she was brought up carefully, and taught to be courteous and gentle to every one. But she did not need much teaching, for her nature was sweet and pure, and her face was fair, with the beauty that shines from within.

The town in which little Faith lived was called Agen, and lay at the foot of a high rugged hill, which seemed to keep guard over it. It was a quiet little place, and most of the people who dwelt there were Christians, living happily together with the good bishop at their head.

But one day a heavy cloud of dust was seen rolling along the highroad that led over the mountains to the city gates. And messengers came running breathlessly into the town, warning the people that a great company of soldiers was marching towards them. It was thought they had come from Spain, and the news spread like wildfire through the town that Dacian, the cruellest governor of all that country, was riding at their head.

In fear and trembling the people waited. They stood in little knots, talking under their breath of all the evil this man had done; or shutting themselves into their houses, they scarcely dared to look out at the windows. And soon the great company came sweeping in, swords clattering and armour glittering in the sunshine, rough soldiers laughing carelessly as they rode past the frightened faces. And at their head a cruel, evil-looking man who glared from side to side, as if he were a wild beast seeking his prey.

Doubtless it pleased him to see how every one trembled before him, and he smiled scornfully to think how easy a task it would be to teach these Christians to deny their God and drag their faith in the dust.

And soon the reason of his coming was known to all, for he ordered it to be proclaimed in the market-place, that every Christian who refused to sacrifice to the heathen gods should be tortured and put to death. And to make his meaning quite plain, the soldiers spread out all the terrible instruments of torture, so that men might know exactly what lay before them if they refused to deny Christ.

But in the night the terrified Christians stole silently out of the town, and climbing the high hill that overlooked the city, they hid themselves in the great caves among the rocks.

Scarcely any one was left behind: even the good bishop was afraid to stay and face the danger, and it seemed as if Christ would have no one to fight on His side against the evil company.

But when morning came, and the furious Dacian discovered that every one had fled, he sent his soldiers to search and bring any who might remain hidden in the city, that he might wreak his vengeance on them.

And among the few that were left they brought to him the little maid Faith. She was only a little child, but she did not know what fear meant.

'You cannot hurt me,' she said, looking at the cruel, angry faces around her, 'because I am not yours, but God's.'

And then she signed herself with the sign of the cross, and with bent head prayed:

'Lord Jesus, teach my lips to answer their questions aright, so that I may do Thee no dishonour.'

Then Dacian looked in anger at the child standing there with clasped hands and steadfast eyes, and asked her roughly:

'What is thy name?'

'My name is Faith,' the little maid replied with gentle courtesy.

'And what God dost thou serve?' asked the cruel governor.

'I am a Christian, and I serve the Lord Christ,' replied the child.

'Deny Him, and sacrifice to our gods,' thundered the governor, 'else shalt thou endure every kind of torture, until there is no life left in thy young body.'

But Faith stood with head erect and hands clasped tight together. Not even the ugly instruments of torture could frighten her.

'I serve the Lord Christ,' she said, 'and you cannot hurt me, because I am His.'

Such a little maid she was, standing there among those rough, cruel men, offering her life gladly for the faith of her Master. Such a few years she had spent in this bright world, and so many stretched in front, holding pleasures and promises in store. And now she must give up all, must put aside the little white robe and golden sandals, and take instead the robe of suffering, and go barefoot to meet the pain and torture that awaited her.

And though they scourged her, and made her suffer many cruel torments, they could not bend her will, nor break her faith. Indeed it seemed as if she did not feel the pain and anguish.

And God stooped down, and gathered the little faithful soul into His bosom. And when the people looked, the child was dead.

But in the cave among the mountains that very day the bishop sat, sad and troubled.

He was gazing away across the plain to where the town lay half hidden in the mist, thinking of those faithful few who had chosen to stay behind. And suddenly the mist broke in front, and a vision stood out clear before him. He saw the child Faith being scourged and tortured; he saw the flames leaping around her, and then, as he looked again, lo! her head was encircled with a golden crown set with precious stones, each jewel sparkling with light. And from heaven a white dove came gently flying down, and rested on the child's head, while from its wings a soft dew fell that quenched the flames.