Chapter VIII: Part 8

But Dr. Bruce was not yet satisfied for himself. He cannot tell what his feeling was or what led to the movement he finally made, to the great astonishment of all who knew him, better than by relating a conversation between him and the Bishop at this time in the history of the pledge in Nazareth Avenue Church. The two friends were as before in Dr. Bruce's house, seated in his study.

"You know what I have come in this evening for?" the Bishop was saying after the friends had been talking some time about the results of the pledge with the Nazareth Avenue people.

Dr. Bruce looked over at the Bishop and shook his head.

"I have come to confess that I have not yet kept my promise to walk in His steps in the way that I believe I shall be obliged to if I satisfy my thought of what it means to walk in His steps."

Dr. Bruce had risen and was pacing his study. The Bishop remained in the deep easy chair with his hands clasped, but his eye burned with the blow that belonged to him before he made some great resolve.

"Edward," Dr. Bruce spoke abruptly, "I have not yet been able to satisfy myself, either, in obeying my promise. But I have at last decided on my course. In order to follow it I shall be obliged to resign from Nazareth Avenue Church."

"I knew you would," replied the Bishop quietly. "And I came in this evening to say that I shall be obliged to do the same thing with my charge."

Dr. Bruce turned and walked up to his friend. They were both laboring under a repressed excitement.

"Is it necessary in your case?" asked Bruce.

"Yes. Let me state my reasons. Probably they are the same as yours. In fact, I am sure they are." The Bishop paused a moment, then went on with increasing feeling:

"Calvin, you know how many years I have been doing the work of my position, and you know something of the responsibility and care of it. I do not mean to say that my life has been free from burden-bearing or sorrow. But I have certainly led what the poor and desperate of this sinful city would call a very comfortable, yes, a very luxurious life. I have had a beautiful house to live in, the most expensive food, clothing and physical pleasures. I have been able to go abroad at least a dozen times, and have enjoyed for years the beautiful companionship of art and letters and music and all the rest, of the very best. I have never known what it meant to be without money or its equivalent. And I have been unable to silence the question of late: 'What have I suffered for the sake of Christ?' Paul was told what great things he must suffer for the sake of his Lord. Maxwell's position at Raymond is well taken when he insists that to walk in the steps of Christ means to suffer. Where has my suffering come in? The petty trials and annoyances of my clerical life are not worth mentioning as sorrows or sufferings. Compared with Paul or any of the Christian martyrs or early disciples I have lived a luxurious, sinful life, full of ease and pleasure. I cannot endure this any longer. I have that within me which of late rises in overwhelming condemnation of such a following of Jesus. I have not been walking in His steps. Under the present system of church and social life I see no escape from this condemnation except to give the most of my life personally to the actual physical and soul needs of the wretched people in the worst part of this city."

The Bishop had risen now and walked over to the window. The street in front of the house was as light as day, and he looked out at the crowds passing, then turned and with a passionate utterance that showed how deep the volcanic fire in him burned, he exclaimed:

"Calvin, this is a terrible city in which we live! Its misery, its sin, its selfishness, appall my heart. And I have struggled for years with the sickening dread of the time when I should be forced to leave the pleasant luxury of my official position to put my life into contact with the modern paganism of this century. The awful condition of the girls in some great business places, the brutal selfishness of the insolent society fashion and wealth that ignores all the sorrow of the city, the fearful curse of the drink and gambling hell, the wail of the unemployed, the hatred of the church by countless men who see in it only great piles of costly stone and upholstered furniture and the minister as a luxurious idler, all the vast tumult of this vast torrent of humanity with its false and its true ideas, its exaggeration of evils in the church and its bitterness and shame that are the result of many complex causes, all this as a total fact in its contrast with the easy, comfortable life I have lived, fills me more and more with a sense of mingled terror and self accusation. I have heard the words of Jesus many times lately: 'Inasmuch as ye did it not unto one of these least My brethren, ye did it not unto Me.' And when have I personally visited the prisoner or the desperate or the sinful in any way that has actually caused me suffering? Rather, I have followed the conventional soft habits of my position and have lived in the society of the rich, refined, aristocratic members of my congregations. Where has the suffering come in? What have I suffered for Jesus' sake? Do you know, Calvin," he turned abruptly toward his friend, "I have been tempted of late to lash myself with a scourge. If I had lived in Martin Luther's time I should have bared my back to a self-inflicted torture."

Dr. Bruce was very pale. Never had he seen the Bishop or heard him when under the influence of such a passion. There was a sudden silence in the room. The Bishop sat down again and bowed his head.

Dr. Bruce spoke at last: "Edward, I do not need to say that you have expressed my feelings also. I have been in a similar position for years. My life has been one of comparative luxury. I do not, of course, mean to say that I have not had trials and discouragements and burdens in my church ministry. But I cannot say that I have suffered any for Jesus. That verse in Peter constantly haunts me: 'Christ also suffered for you, leaving you an example that ye should follow His steps.' I have lived in luxury. I do not know what it means to want. I also have had my leisure for travel and beautiful companionship. I have been surrounded by the soft, easy comforts of civilization. The sin and misery of this great city have beaten like waves against the stone walls of my church and of this house in which I live, and I have hardly heeded them, the walls have been so thick. I have reached a point where I cannot endure this any longer. I am not condemning the Church. I love her. I am not forsaking the Church. I believe in her mission and have no desire to destroy. Least of all, in the step I am about to take do I desire to be charged with abandoning the Christian fellowship. But I feel that I must resign my place as pastor of Nazareth Church in order to satisfy myself that I am walking as I ought to walk in His steps. In this action I judge no other minister and pass no criticism on others' discipleship. But I feel as you do. Into a close contact with the sin and shame and degradation of this great city I must come personally. And I know that to do that I must sever my immediate connection with Nazareth Avenue Church. I do not see any other way for myself to suffer for His sake as I feel that I ought to suffer."

Again that sudden silence fell over those two men. It was no ordinary action they were deciding. They had both reached the same conclusion by the same reasoning, and they were too thoughtful, too well accustomed to the measuring of conduct, to underestimate the seriousness of their position.

"What is your plan?" The Bishop at last spoke gently, looking with the smile that always beautified his face. The Bishop's face grew in glory now every day.

"My plan," replied Dr. Bruce slowly, "is, in brief, the putting of myself into the centre of the greatest human need I can find in this city and living there. My wife is fully in accord with me. We have already decided to find a residence in that part of the city where we can make our personal lives count for the most."

"Let me suggest a place." The Bishop was on fire now. His fine face actually glowed with the enthusiasm of the movement in which he and his friend were inevitably embarked. He went on and unfolded a plan of such far-reaching power and possibility that Dr. Bruce, capable and experienced as he was, felt amazed at the vision of a greater soul than his own.

They sat up late, and were as eager and even glad as if they were planning for a trip together to some rare land of unexplored travel. Indeed, the Bishop said many times afterward that the moment his decision was reached to live the life of personal sacrifice he had chosen he suddenly felt an uplifting as if a great burden were taken from him. He was exultant. So was Dr. Bruce from the same cause.

Their plan as it finally grew into a workable fact was in reality nothing more than the renting of a large building formerly used as a warehouse for a brewery, reconstructing it and living in it themselves in the very heart of a territory where the saloon ruled with power, where the tenement was its filthiest, where vice and ignorance and shame and poverty were congested into hideous forms. It was not a new idea. It was an idea started by Jesus Christ when He left His Father's House and forsook the riches that were His in order to get nearer humanity and, by becoming a part of its sin, helping to draw humanity apart from its sin. The University Settlement idea is not modern. It is as old as Bethlehem and Nazareth. And in this particular case it was the nearest approach to anything that would satisfy the hunger of these two men to suffer for Christ.

There had sprung up in them at the same time a longing that amounted to a passion, to get nearer the great physical poverty and spiritual destitution of the mighty city that throbbed around them. How could they do this except as they became a part of it as nearly as one man can become a part of another's misery? Where was the suffering to come in unless there was an actual self-denial of some sort? And what was to make that self-denial apparent to themselves or any one else, unless it took this concrete, actual, personal form of trying to share the deepest suffering and sin of the city?

So they reasoned for themselves, not judging others. They were simply keeping their own pledge to do as Jesus would do, as they honestly judged He would do. That was what they had promised. How could they quarrel with the result if they were irresistibly compelled to do what they were planning to do?

The Bishop had money of his own. Every one in Chicago knew that he had a handsome fortune. Dr. Bruce had acquired and saved by literary work carried on in connection with his parish duties more than a comfortable competence. This money, a large part of it, the two friends agreed to put at once into the work, most of it into the furnishing of the Settlement House.

Chapter Twenty-six

MEANWHILE, Nazareth Avenue Church was experiencing something never known before in all its history. The simple appeal on the part of its pastor to his members to do as Jesus would do had created a sensation that still continued. The result of that appeal was very much the same as in Henry Maxwell's church in Raymond, only this church was far more aristocratic, wealthy and conventional. Nevertheless when, one Sunday morning in early summer, Dr. Bruce came into his pulpit and announced his resignation, the sensation deepened all over the city, although he had advised with his board of trustees, and the movement he intended was not a matter of surprise to them. But when it become publicly known that the Bishop had also announced his resignation and retirement from the position he had held so long, in order to go and live himself in the centre of the worst part of Chicago, the public astonishment reached its height.

"But why?" the Bishop replied to one valued friend who had almost with tears tried to dissuade him from his purpose. "Why should what Dr. Bruce and I propose to do seem so remarkable a thing, as if it were unheard of that a Doctor of Divinity and a Bishop should want to save lost souls in this particular manner? If we were to resign our charge for the purpose of going to Bombay or Hong Kong or any place in Africa, the churches and the people would exclaim at the heroism of missions. Why should it seem so great a thing if we have been led to give our lives to help rescue the heathen and the lost of our own city in the way we are going to try it? Is it then such a tremendous event that two Christian ministers should be not only willing but eager to live close to the misery of the world in order to know it and realize it? Is it such a rare thing that love of humanity should find this particular form of expression in the rescue of souls?"

And however the Bishop may have satisfied himself that there ought to be nothing so remarkable about it at all, the public continued to talk and the churches to record their astonishment that two such men, so prominent in the ministry, should leave their comfortable homes, voluntarily resign their pleasant social positions and enter upon a life of hardship, of self-denial and actual suffering. Christian America! Is it a reproach on the form of our discipleship that the exhibition of actual suffering for Jesus on the part of those who walk in His steps always provokes astonishment as at the sight of something very unusual?

Nazareth Avenue Church parted from its pastor with regret for the most part, although the regret was modified with a feeling of relief on the part of those who had refused to take the pledge. Dr. Bruce carried with him the respect of men who, entangled in business in such a way that obedience to the pledge would have ruined them, still held in their deeper, better natures a genuine admiration for courage and consistency. They had known Dr. Bruce many years as a kindly, conservative, safe man, but the thought of him in the light of sacrifice of this sort was not familiar to them. As fast as they understood it, they gave their pastor the credit of being absolutely true to his recent convictions as to what following Jesus meant. Nazareth Avenue Church never lost the impulse of that movement started by Dr. Bruce. Those who went with him in making the promise breathed into the church the very breath of divine life, and are continuing that life-giving work at this present time.

* * * * *

It was fall again, and the city faced another hard winter. The Bishop one afternoon came out of the Settlement and walked around the block, intending to go on a visit to one of his new friends in the district. He had walked about four blocks when he was attracted by a shop that looked different from the others. The neighborhood was still quite new to him, and every day he discovered some strange spot or stumbled upon some unexpected humanity.

The place that attracted his notice was a small house close by a Chinese laundry. There were two windows in the front, very clean, and that was remarkable to begin with. Then, inside the window, was a tempting display of cookery, with prices attached to the various articles that made him wonder somewhat, for he was familiar by this time with many facts in the life of the people once unknown to him. As he stood looking at the windows, the door between them opened and Felicia Sterling came out.

"Felicia!" exclaimed the Bishop. "When did you move into my parish without my knowledge?"

"How did you find me so soon?" inquired Felicia.

"Why, don't you know? These are the only clean windows in the block."

"I believe they are," replied Felicia with a laugh that did the Bishop good to hear.

"But why have you dared to come to Chicago without telling me, and how have you entered my diocese without my knowledge?" asked the Bishop. And Felicia looked so like that beautiful, clean, educated, refined world he once knew, that he might be pardoned for seeing in her something of the old Paradise. Although, to speak truth for him, he had no desire to go back to it.

"Well, dear Bishop," said Felicia, who had always called him so, "I knew how overwhelmed you were with your work. I did not want to burden you with my plans. And besides, I am going to offer you my services. Indeed, I was just on my way to see you and ask your advice. I am settled here for the present with Mrs. Bascom, a saleswoman who rents our three rooms, and with one of Rachel's music pupils who is being helped to a course in violin by Virginia Page. She is from the people," continued Felicia, using the words "from the people" so gravely and unconsciously that her hearer smiled, "and I am keeping house for her and at the same time beginning an experiment in pure food for the masses. I am an expert and I have a plan I want you to admire and develop. Will you, dear Bishop?"

"Indeed I will," he replied. The sight of Felicia and her remarkable vitality, enthusiasm and evident purpose almost bewildered him.

"Martha can help at the Settlement with her violin and I will help with my messes. You see, I thought I would get settled first and work out something, and then come with some real thing to offer. I'm able to earn my own living now."

"You are?" the Bishop said a little incredulously. "How? Making those things?"

"Those things!" said Felicia with a show of indignation. "I would have you know, sir, that 'those things' are the best-cooked, purest food products in this whole city."

"I don't doubt it," he replied hastily, while his eyes twinkled, "Still, 'the proof of the pudding'--you know the rest."

"Come in and try some!" she exclaimed. "You poor Bishop! You look as if you hadn't had a good meal for a month."

She insisted on his entering the little front room where Martha, a wide-awake girl with short, curly hair, and an unmistakable air of music about her, was busy with practice.

"Go right on, Martha. This is the Bishop. You have heard me speak of him so often. Sit down there and let me give you a taste of the fleshpots of Egypt, for I believe you have been actually fasting."

So they had an improvised lunch, and the Bishop who, to tell the truth, had not taken time for weeks to enjoy his meals, feasted on the delight of his unexpected discovery and was able to express his astonishment and gratification at the quality of the cookery.

"I thought you would at least say it is as good as the meals you used to get at the Auditorium at the big banquets," said Felicia slyly.

"As good as! The Auditorium banquets were simply husks compared with this one, Felicia. But you must come to the Settlement. I want you to see what we are doing. And I am simply astonished to find you here earning your living this way. I begin to see what your plan is. You can be of infinite help to us. You don't really mean that you will live here and help these people to know the value of good food?"

"Indeed I do," she answered gravely. "That is my gospel. Shall I not follow it?"

"Aye, Aye! You're right. Bless God for sense like yours! When I left the world," the Bishop smiled at the phrase, "they were talking a good deal about the 'new woman.' If you are one of them, I am a convert right now and here."

"Flattery! Still is there no escape from it, even in the slums of Chicago?" Felicia laughed again. And the man's heart, heavy though it had grown during several months of vast sin-bearing, rejoiced to hear it! It sounded good. It was good. It belonged to God.

Felicia wanted to visit the Settlement, and went back with him. She was amazed at the results of what considerable money an a good deal of consecrated brains had done. As they walked through the building they talked incessantly. She was the incarnation of vital enthusiasm, and he wondered at the exhibition of it as it bubbled up and sparkled over.

They went down into the basement and the Bishop pushed open a door from behind which came the sound of a carpenter's plane. It was a small but well equipped carpenter's shop. A young man with a paper cap on his head and clad in blouse and overalls was whistling and driving the plane as he whistled. He looked up as the two entered, and took off his cap. As he did so, his little finger carried a small curling shaving up to his hair and it caught there.

"Miss Sterling, Mr. Stephen Clyde," said the Bishop. "Clyde is one of our helpers here two afternoons in the week."

Just then the bishop was called upstairs and he excused himself a moment, leaving Felicia and the young carpenter together.

"We have met before," said Felicia looking at Clyde frankly.

"Yes, 'back in the world,' as the Bishop says," replied the young man, and his fingers trembled a little as they lay on the board he had been planing.

"Yes." Felicia hesitated. "I am very glad to see you."

"Are you?" The flush of pleasure mounted to the young carpenter's forehead. "You have had a great deal of trouble since--since--then," he said, and then he was afraid he had wounded her, or called up painful memories. But she had lived over all that.

"Yes, and you also. How is it that you're working here?"

"It is a long story, Miss Sterling. My father lost his money and I was obliged to go to work. A very good thing for me. The Bishop says I ought to be very grateful. I am. I am very happy now. I learned the trade, hoping some time to be of use, I am night clerk at one of the hotels. That Sunday morning when you took the pledge at Nazareth Avenue Church, I took it with the others."

"Did you?" said Felicia slowly. "I am glad."

Just then the Bishop came back, and very soon he and Felicia went away leaving the young carpenter at his work. Some one noticed that he whistled louder than ever as he planed.

"Felicia," said the Bishop, "did you know Stephen Clyde before?"

"Yes, 'back in the world,' dear Bishop. He was one of my acquaintances in Nazareth Avenue Church."

"Ah!" said the Bishop.

"We were very good friends," added Felicia.

"But nothing more?" the Bishop ventured to ask.

Felicia's face glowed for an instant. Then she looked her companion in the eyes frankly and answered: "Truly and truly, nothing more."

"It would be just the way of the world for these two people to come to like each other, though," thought the man to himself, and somehow the thought made him grave. It was almost like the old pang over Camilla. But it passed, leaving him afterwards, when Felicia had gone back, with tears in his eyes and a feeling that was almost hope that Felicia and Stephen would like each other. "After all," he said, like the sensible, good man that he was, "is not romance a part of humanity? Love is older than I am, and wiser."

The week following, the Bishop had an experience that belongs to this part of the Settlement history. He was coming back to the Settlement very late from some gathering of the striking tailors, and was walking along with his hands behind him, when two men jumped out from behind an old fence that shut off an abandoned factory from the street, and faced him. One of the men thrust a pistol in his face, and the other threatened him with a ragged stake that had evidently been torn from the fence.

"Hold up your hands, and be quick about it!" said the man with the pistol.

The place was solitary and the Bishop had no thought of resistance. He did as he was commanded, and the man with the stake began to go through his pockets. He was calm. His nerves did not quiver. As he stood there with his hands uplifted, an ignorant spectator might have thought that he was praying for the souls of these two men. And he was. And his prayer was singularly answered that very night.

Chapter Twenty-seven

"Righteousness shall go before him and shall set us in the way of his steps."

THE Bishop was not in the habit of carrying much money with him, and the man with the stake who was searching him uttered an oath at the small amount of change he found. As he uttered it, the man with the pistol savagely said, "Jerk out his watch! We might as well get all we can out of the job!"

The man with the stake was on the point of laying hold of the chain where there was a sound of footsteps coming towards him.

"Get behind the fence! We haven't half searched him yet! Mind you keep shut now, if you don't want--"

The man with the pistol made a significant gesture with it and, with his companion, pulled and pushed the Bishop down the alley and through a ragged, broken opening in the fence. The three stood still there in the shadow until the footsteps passed.

"Now, then, have you got the watch?" asked the man with the pistol.

"No, the chain is caught somewhere!" and the other man swore again.

"Break it then!"

"No, don't break it," the Bishop said, and it was the first time he had spoken. "The chain is the gift of a very dear friend. I should be sorry to have it broken."

At the sound of the Bishop's voice the man with the pistol started as if he had been suddenly shot by his own weapon. With a quick movement of his other hand he turned the Bishop's head toward's what little light was shining from the alleyway, at the same time taking a step nearer. Then, to the amazement of his companion, he said roughly: "Leave the watch alone! We've got the money. That's enough!"

"Enough! Fifty cents! You don't reckon--"

Before the man with the stake could say another word he was confronted with the muzzle of the pistol turned from the Bishop's head towards his own.

"Leave that watch be! And put back the money too. This is the Bishop we've held up--the Bishop--do you hear?"

"And what of it! The President of the United States wouldn't be too good to hold up, if--"

"I say, you put the money back, or in five seconds I'll blow a hole through your head that'll let in more sense than you have to spare now!" said the other.

For a second the man with the stake seemed to hesitate at this strange turn in events, as if measuring his companion's intention. Then he hastily dropped the money back into the rifled pocket.

"You can take your hands down, sir." The man lowered his weapon slowly, still keeping an eye on the other man, and speaking with rough respect. The Bishop slowly brought his arms to his side, and looked earnestly at the two men. In the dim light it was difficult to distinguish features. He was evidently free to go his way now, but he stood there making no movement.

"You can go on. You needn't stay any longer on our account." The man who had acted as spokesman turned and sat down on a stone. The other man stood viciously digging his stake into the ground.

"That's just what I am staying for," replied the Bishop. He sat down on a board that projected from the broken fence.

"You must like our company. It is hard sometimes for people to tear themselves away from us," and the man standing up laughed coarsely.

"Shut up!" exclaimed the other. "We're on the road to hell, though, that's sure enough. We need better company than ourselves and the devil."

"If you would only allow me to be of any help," the Bishop spoke gently, even lovingly. The man on the stone stared at the Bishop through the darkness. After a moment of silence he spoke slowly like one who had finally decided upon a course he had at first rejected.

"Do you remember ever seeing me before?"

"No," said the Bishop. "The light is not very good and I have really not had a good look at you."

"Do you know me now?" The man suddenly took off his hat and getting up from the stone walked over to the Bishop until they were near enough to touch each other.

The man's hair was coal black except one spot on the top of his head about as large as the palm of the hand, which was white.

The minute the Bishop saw that, he started. The memory of fifteen years ago began to stir in him. The man helped him.

"Don't you remember one day back in '81 or '82 a man came to your house and told a story about his wife and child having been burned to death in a tenement fire in New York?"

"Yes, I begin to remember now." The other man seemed to be interested. He ceased digging his stake in the ground and stood still listening.

"Do you remember how you took me into your own house that night and spent all next day trying to find me a job? And how when you succeeded in getting me a place in a warehouse as foreman, I promised to quit drinking because you asked me to?"

"I remember it now. I hope you have kept your promise."

The man laughed savagely. Then he struck his hand against the fence with such sudden passion that he drew blood.

"Kept it! I was drunk inside of a week! I've been drinking ever since. But I've never forgotten you nor your prayer. Do you remember the morning after I came to your house, after breakfast you had prayers and asked me to come in and sit with the rest? That got me! But my mother used to pray! I can see her now kneeling down by my bed when I was a lad. Father came in one night and kicked her while she was kneeling there by me. But I never forgot that prayer of yours that morning. You prayed for me just as mother used to, and you didn't seem to take 'count of the fact that I was ragged and tough-looking and more than half drunk when I rang your door bell. Oh, what a life I've lived! The saloon has housed me and homed me and made hell on earth for me. But that prayer stuck to me all the time. My promise not to drink was broken into a thousand pieces inside of two Sundays, and I lost the job you found for me and landed in a police station two days later, but I never forgot you nor your prayer. I don't know what good it has done me, but I never forgot it. And I won't do any harm to you nor let any one else. So you're free to go. That's why."

The Bishop did not stir. Somewhere a church clock struck one. The man had put on his hat and gone back to his seat on the stone. The Bishop was thinking hard.

"How long is it since you had work?" he asked, and the man standing up answered for the other.

"More'n six months since either of us did anything to tell of; unless you count 'holding up' work. I call it pretty wearing kind of a job myself, especially when we put in a night like this and don't make nothin'."

"Suppose I found good jobs for both of you? Would you quit this and begin all over?"

"What's the use?" the man on the stone spoke sullenly. "I've reformed a hundred times. Every time I go down deeper. The devil's begun to foreclose on me already. It's too late."

"No!" said the Bishop. And never before the most entranced audience had he felt the desire for souls burn up in him so strongly. All the time he sat there during the remarkable scene he prayed, "O Lord Jesus, give me the souls of these two for Thee! I am hungry for them. Give them to me!"

"No!" the Bishop repeated. "What does God want of you two men? It doesn't so much matter what I want. But He wants just what I do in this case. You two men are of infinite value to Him." And then his wonderful memory came to his aid in an appeal such as no one on earth among men could make under such circumstances. He had remembered the man's name in spite of the wonderfully busy years that lay between his coming to the house and the present moment.

"Burns," he said, and he yearned over the men with an unspeakable longing for them both, "if you and your friend here will go home with me tonight I will find you both places of honorable employment. I will believe in you and trust you. You are both comparatively young men. Why should God lose you? It is a great thing to win the love of the Great Father. It is a small thing that I should love you. But if you need to feel again that there is love in the world, you will believe me when I say, my brothers, that I love you, and in the name of Him who was crucified for our sins I cannot bear to see you miss the glory of the human life. Come, be men! Make another try for it, God helping you. No one but God and you and myself need ever know anything of this tonight. He has forgiven it the minute you ask Him to. You will find that true. Come! We'll fight it out together, you two and I. It's worth fighting for, everlasting life is. It was the sinner that Christ came to help. I'll do what I can for you. O God, give me the souls of these two men!" and he broke into a prayer to God that was a continuation of his appeal to the men. His pent-up feeling had no other outlet. Before he had prayed many moments Burns was sitting with his face buried in his hands, sobbing. Where were his mother's prayers now? They were adding to the power of the Bishop's. And the other man, harder, less moved, without a previous knowledge of the Bishop, leaned back against the fence, stolid at first. But as the prayer went on, he was moved by it. What force of the Holy Spirit swept over his dulled, brutal, coarsened life, nothing but the eternal records of the recording angel can ever disclose. But the same supernatural Presence that smote Paul on the road to Damascus, and poured through Henry Maxwell's church the morning he asked disciples to follow in Jesus' steps, and had again broken irresistibly over the Nazareth Avenue congregation, now manifested Himself in this foul corner of the mighty city and over the natures of these two sinful sunken men, apparently lost to all the pleadings of conscience and memory and God. The prayer seemed to red open the crust that for years had surrounded them and shut them off from divine communication. And they themselves were thoroughly startled by it.

The Bishop ceased, and at first he himself did not realize what had happened. Neither did they. Burns still sat with his head bowed between his knees. The man leaning against the fence looked at the Bishop with a face in which new emotions of awe, repentance, astonishment and a broken gleam of joy struggled for expression. The Bishop rose.

"Come, my brothers. God is good. You shall stay at the Settlement tonight, and I will make good my promise as to the work."

The two men followed him in silence. When they reached the Settlement it was after two o'clock. He let them in and led them to a room. At the door he paused a moment. His tall, commanding figure stood in the doorway and his pale face was illuminated with the divine glory.

"God bless you, my brothers!" he said, and leaving them his benediction he went away.

In the morning he almost dreaded to face the men. But the impression of the night had not worn away. True to his promise he secured work for them. The janitor at the Settlement needed an assistant, owing to the growth of the work there. So Burns was given the place. The Bishop succeeded in getting his companion a position as driver for a firm of warehouse dray manufacturers not far from the Settlement. And the Holy Spirit, struggling in these two darkened sinful men, began His marvelous work of regeneration.

Chapter Twenty-eight

IT WAS the afternoon of that morning when Burns was installed in his new position as assistant janitor that he was cleaning off the front steps of the Settlement, when he paused a moment and stood up to look about him. The first thing he noticed was a beer sign just across the alley. He could almost touch it with his broom from where he stood. Over the street immediately opposite were two large saloons, and a little farther down were three more.

Suddenly the door of the nearest saloon opened and a man came out. At the same time two more went in. A strong odor of beer floated up to Burns as he stood on the steps. He clutched his broom handle tightly and began to sweep again. He had one foot on the porch and another on the steps just below. He took another step down, still sweeping. The sweat stood on his forehead although the day was frosty and the air chill. The saloon door opened again and three or four men came out. A child went in with a pail, and came out a moment later with a quart of beer. The child went by on the sidewalk just below him, and the odor of the beer came up to him. He took another step down, still sweeping desperately. His fingers were purple as he clutched the handle of the broom.

Then suddenly he pulled himself up one step and swept over the spot he had just cleaned. He then dragged himself by a tremendous effort back to the floor of the porch and went over into the corner of it farthest from the saloon and began to sweep there. "O God!" he cried, "if the Bishop would only come back!" The Bishop had gone out with Dr. Bruce somewhere, and there was no one about that he knew. He swept in the corner for two or three minutes. His face was drawn with the agony of his conflict. Gradually he edged out again towards the steps and began to go down them. He looked towards the sidewalk and saw that he had left one step unswept. The sight seemed to give him a reasonable excuse for going down there to finish his sweeping.

He was on the sidewalk now, sweeping the last step, with his face towards the Settlement and his back turned partly on the saloon across the alley. He swept the step a dozen times. The sweat rolled over his face and dropped down at his feet. By degrees he felt that he was drawn over towards that end of the step nearest the saloon. He could smell the beer and rum now as the fumes rose around him. It was like the infernal sulphur of the lowest hell, and yet it dragged him as by a giant's hand nearer its source.

He was down in the middle of the sidewalk now, still sweeping. He cleared the space in front of the Settlement and even went out into the gutter and swept that. He took off his hat and rubbed his sleeve over his face. His lips were pallid and his teeth chattered. He trembled all over like a palsied man and staggered back and forth as if he was already drunk. His soul shook within him.

He had crossed over the little piece of stone flagging that measured the width of the alley, and now he stood in front of the saloon, looking at the sign, and staring into the window at the pile of whiskey and beer bottles arranged in a great pyramid inside. He moistened his lips with his tongue and took a step forward, looking around him stealthily. The door suddenly opened again and someone came out. Again the hot, penetrating smell of liquor swept out into the cold air, and he took another step towards the saloon door which had shut behind the customer. As he laid his fingers on the door handle, a tall figure came around the corner. It was the Bishop.

He seized Burns by the arm and dragged him back upon the sidewalk. The frenzied man, now mad for a drink, shrieked out a curse and struck at his friend savagely. It is doubtful if he really knew at first who was snatching him away from his ruin. The blow fell upon the Bishop's face and cut a gash in his cheek. He never uttered a word. But over his face a look of majestic sorrow swept. He picked Burns up as if he had been a child and actually carried him up the steps and into the house. He put him down in the hall and then shut the door and put his back against it.

Burns fell on his knees sobbing and praying. The Bishop stood there panting with his exertion, although Burns was a slightly-built man and had not been a great weight for a man of his strength to carry. He was moved with unspeakable pity.

"Pray, Burns--pray as you never prayed before! Nothing else will save you!"

"O God! Pray with me. Save me! Oh, save me from my hell!" cried Burns. And, the Bishop knelt by him in the hall and prayed as only he could pray.

After that they rose and Burns went to his room. He came out of it that evening like a humble child. And the Bishop went his way older from that experience, bearing on his body the marks of the Lord Jesus. Truly he was learning something of what it means to walk in His steps.

But the saloon! It stood there, and all the others lined the street like so many traps set for Burns. How long would the man be able to resist the smell of the damnable stuff? The Bishop went out on the porch. The air of the whole city seemed to be impregnated with the odor of beer. "How long, O Lord, how long?" he prayed. Dr. Bruce came out, and the two friends talked about Burns and his temptation.

"Did you ever make any inquiries about the ownership of this property adjoining us?" the Bishop asked.

"No, I haven't taken time for it. I will now if you think it would be worth while. But what can we do, Edward, against the saloon in this great city? It is as firmly established as the churches or politics. What power can ever remove it?"

"God will do it in time, as He has removed slavery," was the grave reply. "Meanwhile I think we have a right to know who controls this saloon so near the Settlement."

"I'll find out," said Dr. Bruce.

Two days later he walked into the business office of one of the members of Nazareth Avenue Church and asked to see him a few moments. He was cordially received by his old parishioner, who welcomed him into his room and urged him to take all the time he wanted.

"I called to see you about that property next the Settlement where the Bishop and myself now are, you know. I am going to speak plainly, because life is too short and too serious for us both to have any foolish hesitation about this matter. Clayton, do you think it is right to rent that property for a saloon?"

Dr. Bruce's question was as direct and uncompromising as he had meant it to be. The effect of it on his old parishioner was instantaneous.

The hot blood mounted to the face of the man who sat there beneath a picture of business activity in a great city. Then he grew pale, dropped his head on his hands, and when he raised it again Dr. Bruce was amazed to see a tear roll over his face.

"Doctor, did you know that I took the pledge that morning with the others?"

"Yes, I remember."

"But you never knew how I have been tormented over my failure to keep it in this instance. That saloon property has been the temptation of the devil to me. It is the best paying investment at present that I have. And yet it was only a minute before you came in here that I was in an agony of remorse to think how I was letting a little earthly gain tempt me into a denial of the very Christ I had promised to follow. I knew well enough that He would never rent property for such a purpose. There is no need, Dr. Bruce, for you to say a word more."

Clayton held out his hand and Dr. Bruce grasped it and shook it hard. After a little he went away. But it was a long time afterwards that he learned all the truth about the struggle that Clayton had known. It was only a part of the history that belonged to Nazareth Avenue Church since that memorable morning when the Holy Spirit sanctioned the Christ-like pledge. Not even the Bishop and Dr. Bruce, moving as they now did in the very presence itself of divine impulses, knew yet that over the whole sinful city the Spirit was brooding with mighty eagerness, waiting for the disciples to arise to the call of sacrifice and suffering, touching hearts long dull and cold, making business men and money-makers uneasy in their absorption by the one great struggle for more wealth, and stirring through the church as never in all the city's history the church had been moved. The Bishop and Dr. Bruce had already seen some wonderful things in their brief life at the Settlement. They were to see far greater soon, more astonishing revelations of the divine power than they had supposed possible in this age of the world.

Within a month the saloon next the Settlement was closed. The saloon-keeper's lease had expired, and Clayton not only closed the property to the whiskey men, but offered the building to the Bishop and Dr. Bruce to use for the Settlement work, which had now grown so large that the building they had first rented was not sufficient for the different industries that were planned.

One of the most important of these was the pure-food department suggested by Felicia. It was not a month after Clayton turned the saloon property over to the Settlement that Felicia found herself installed in the very room where souls had been lost, as head of the department not only of cooking but of a course of housekeeping for girls who wished to go out to service. She was now a resident of the Settlement, and found a home with Mrs. Bruce and the other young women from the city who were residents. Martha, the violinist, remained at the place where the Bishop had first discovered the two girls, and came over to the Settlement certain evenings to give lessons in music.

"Felicia, tell us your plan in full now," said the Bishop one evening when, in a rare interval of rest from the great pressure of work, he was with Dr. Bruce, and Felicia had come in from the other building.

"Well, I have long thought of the hired girl problem," said Felicia with an air of wisdom that made Mrs. Bruce smile as she looked at the enthusiastic, vital beauty of this young girl, transformed into a new creature by the promise she had made to live the Christ-like life. "And I have reached certain conclusions in regard to it that you men are not yet able to fathom, but Mrs. Bruce will understand me."

"We acknowledge our infancy, Felicia. Go on," said the Bishop humbly.

"Then this is what I propose to do. The old saloon building is large enough to arrange into a suite of rooms that will represent an ordinary house. My plan is to have it so arranged, and then teach housekeeping and cooking to girls who will afterwards go out to service. The course will be six months' long; in that time I will teach plain cooking, neatness, quickness, and a love of good work."

"Hold on, Felicia!" the Bishop interrupted, "this is not an age of miracles!"

"Then we will make it one," replied Felicia. "I know this seems like an impossibility, but I want to try it. I know a score of girls already who will take the course, and if we can once establish something like an esprit de corps among the girls themselves, I am sure it will be of great value to them. I know already that the pure food is working a revolution in many families."

"Felicia, if you can accomplish half what you propose it will bless this community," said Mrs. Bruce. "I don't see how you can do it, but I say, God bless you, as you try."

"So say we all!" cried Dr. Bruce and the Bishop, and Felicia plunged into the working out of her plan with the enthusiasm of her discipleship which every day grew more and more practical and serviceable.

It must be said here that Felicia's plan succeeded beyond all expectations. She developed wonderful powers of persuasion, and taught her girls with astonishing rapidity to do all sorts of housework. In time, the graduates of Felicia's cooking school came to be prized by housekeepers all over the city. But that is anticipating our story. The history of the Settlement has never yet been written. When it is Felicia's part will be found of very great importance.