Chapter IV: Part III (1)

She struck but once, no need hath lightning stroke For second blow to rend the heart of oak, Nor waited there to see how Gray Cloud died; Her fury all in that fierce outburst spent, As from a charnel cave she fled the tent; The wolfish dog suspiciously outside Sniffed at her moccasins but let her pass. Her tipi soon she reached, distant no more Than arrow from a warrior's bowstring sent, Paused but to wipe her knife upon the grass, And found her usual couch upon the floor. But not to sleep; she closed her eyes in vain, Shutting away the moonlight from her view; Darkness and moonlight wore the same dread hue, Flooding the universe with crimson stain. She clasped her bosom with her hands to still The throbbing of her heart that seemed to fill With tell-tale echoes all the air; an owl The secret with unearthly shrieks confessed, And Gray Cloud's dog sent forth a doleful howl At intervals; but worse than all the rest, That dreadful drum still beating in her breast, As furious war-drums in the scalp-dance beat To the mad circling of delirious feet.

Early next morning, as the first faint rays Of sunlight through the rustling lindens played, Two children sent to seek the conjurer's aid, Gazed on the sight, with horror and amaze, Of Gray Cloud's lifeless body rolled in blood. Fast through the village spread the news, and stirred With mingled fear and wonder all who heard. The oracles were baffled and dismayed, And spoke with muffled tones and looks of dread: "Some envious foeman lurking in the wood, With medicine more strong than his," they said, "Stole in last night and gave the fatal wound." The warriors scoured the country miles around, Seeking for sign or trail, but naught they found: The murderer left behind no clue or trace More than a vampire's flight through darkling space.

The Raven with a stoic calmness heard Of Gray Cloud's death, nor showed by look or word The wrath that to its depth his being stirred. Winona heard the news with false surprise, As if just roused from sleep she rubbed her eyes; When she arose her knees like aspens shook, But this she quelled and forced a tranquil look To feign the calmness that her soul forsook. And when the mourning wail rose on the air, Winona's voice was heard commingling there. She gathered with the other maidens where, On a rude bier, the conjurer's body lay Adorned and decked in funeral array. She flung a handful of her sable hair, And wept such tears above the painted clay[13] As weeps a youthful widow, only heir, Over the coffin of a millionaire.

Moons waxed to fullness and to sickles waned. The gossips still conversed with bated breath. The appalling mystery of Gray Cloud's death, Wrapped in impenetrable gloom, remained A blighting shadow o'er the village spread. But youthful spirits are invincible, Nor fear nor superstition long can quell The bubbling flow of that perennial well; And so the youths and maidens soon regained The wonted gayety that late had fled. All save Winona, in whose face and mien, Unto the careless eye, no change was seen; But one that noted might sometimes espy A furtive fear that shot across her eye, As in a forest, 'thwart some bit of blue, Darts a rare bird that shuns the hunter's view. Her laugh, though gay, a subtle change confessed, And in her attitude a vague unrest Betrayed a world of feelings unexprest. A shade less light her footsteps in the dance, And sometimes now the Raven's curious glance Her soul with terrors new and strange oppressed.

Grief shared is lighter, none had she to share Burdens that grew almost too great to bear, For Redstar sometimes seemed to look askance, And sought, they said, to win another breast. Winona feigned to laugh, but in her heart The rumor rankled like a poisoned dart. Sometimes she almost thought the Raven guessed The guilty secrets that her thoughts oppressed, And sought, whene'er she could, to shun his sight. Apart from human kind, still more and more, The Raven dwelt, and human speech forbore. And once upon a wild tempestuous night, When all the demons of the earth and air Like raging furies were embattled there, She, peering fearfully, amid the swarm Flitting athwart the flashes of the storm, By fitful gleams beheld the Raven's form. To her he spoke not since the fateful night His chosen comrade passed from human sight, Save only once, forgetting he was by And half forgetting too her care and woes, Unto her lips some idle jest arose. "Winona," said the Raven, in a tone Of stern reproof that on the instant froze All thought of mirth, and when she met his eye, As by a serpent's charm it fixed her own; The hate and anger of a soul intense Were all compressed in that remorseless glance, The coldly cruel meaning of whose sense Smote down the shield of her false innocence. She strove to wrest her eye from his in vain, Held by that gaze ophidian like a bird, As in a trance she neither breathed nor stirred. And gazing thus an icy little lance, Smaller than quill from wing of humming-bird, Shot from his eyes, and a keen stinging pain Sped through the open windows of her brain. Her senses failed, she sank upon the ground, And darkness veiled her eyes; she never knew How long this was, but when she slowly grew Back from death's counterfeit, and looked around, So little change was there, that it might seem The scene had been but a disordered dream. The Raven sat in his accustomed place, Smoking his solitary pipe; his face, A gloomy mask that none might penetrate, Betrayed no sign of anger, grief, or hate; Absorbed so deep in thoughts that none might share, He noted not Winona's presence there; From his disdainful lips the thin blue smoke From time to time in little spirals broke, Floating like languid sneers upon the air, And settling round him in a veil of blue So sinister to her disordered view, That she arose and quickly stole away. She shunned him more than ever from that day, And never more unmoved could she behold That countenance inscrutable and cold.

But Hope and Love, like Indian summer's glow, Gilding the prairies ere December's snow, Lit with a transient beam Winona's eye. The season for the Maidens' Dance drew nigh, And Redstar vowed, whatever might betide, To claim her on the morrow as his bride. What now to her was all the world beside? The evil omens darkening all her sky, Malicious sneers, her rival's envious eye, While her false lover lingered at her side, All passed like thistle-down unheeded by. The evening for the dance arrived at last; An ancient crier through the village passed, And summoned all the maidens to repair To the appointed place, a greensward where, Since last year unprofaned by human feet, Rustled the prairie grass and flowers sweet. None but the true and pure might enter there-- Maidens whose souls unspotted had been kept. At set of sun the circle there was formed, And thitherward the happy maidens swarmed. The people gathered round to view the scene: Old men in broidered robes that trailing swept, And youths in all their finery arrayed, Dotting like tropic birds the prairie green, Their rival graces to the throng displayed. Winona came the last, but as she stept Into the mystic ring one word, "Beware!" Rang out in such a tone of high command That all was still, and every look was turned To where the Raven stood; his stern eye burned, And like a flower beneath that withering glare She faded fast. No need that heavy hand To lead Winona from the joyous band; No need those shameful words that stained the air: "Let not the sacred circle be defiled By one who, all too easily beguiled, Beneath her bosom bears a warrior's child."

Winona swiftly fleeing, as she passed, One look upon her shrinking lover cast That seared his coward heart for many a day, Into the deepest woods she took her way. The dance was soon resumed, and as she fled, Like hollow laughter chasing overhead, Pursued the music and the maidens' song. Just as she passed from sight an angry eye Glared for a moment from the western sky, And flung one quivering shaft of dazzling white, With tenfold thunder-peal, adown the night. Her mother followed her, and sought her long, Calling and listening through the falling dew, While fast and furious still the cadence grew Of the gay dance, whose distant music fell, Smiting the mother like a funeral knell. High rode the sun in heaven next day before The stricken mother found along the shore The object of her unremitting quest. The cooling wave whereon she lay at rest Had stilled the tumult of Winona's breast Along that shapely ruin's plastic grace, And in the parting of her braided hair, The hopeless mother's glances searching there The Thunder-Bird's mysterious mark might trace.

So died Winona, and let all beware, For vengeance follows fast and will not spare, Nor maid, nor warrior that dares offend Who hath the cruel Thunder-Bird for friend.

THE PEACE-PIPE QUARRY

Outward swell the rolling prairies like the waves of ocean deep; Higher rise the crested billows rolling upward as they sweep From horizon to horizon, and the air grows pure and free, "On the mountains of the prairie," on the wind-swept emerald sea.

As in olden time the zealots who would build unto their God, Sacred temples for his worship, chose a "high place," and the sod Of the consecrated mountain was made holy by the rites Of footsore and weary pilgrims who had sought the sacred heights, So instinctively the red-men, roaming o'er the boundless main, Looked for their Manitou above the low level of the plain; Sought and found him on the summit of the green wave's swelling crest Rising upward like a mountain, in the valley of the West.

Not to him they founded temples, gilded fanes and altars fair; Looking up, they saw already Manitou enthroned there In the fastness of the mountain, with his sphynx-like, stony face Watching like a guardian spirit, o'er the dusky lawless race Who regarded not each other, and their deadly hatred slaked In the blood of friends and foemen, when their slumbering ire was waked.

"Gitche Manitou, the Mighty," the Great Spirit throned above, Was a God of truth and wisdom, was a God of peace and love; And as God upon Mount Sinai, stooping from his heavenly throne, Gave the law unto his people, deeply graven into _stone_, "Gitche Manitou, the Mighty," in compassion for the race Of unlettered, untaught heathen who knew not his god-like face Save they saw it in the tempest or the lightning's livid glare, Or in some familiar emblem they could see, or feel, or wear, Taught them peace and love to kindred, through an emblem formed of stone, Fashioned in the well-known outlines of a thing they called their own. In the caverns of his store-house, deeply sunken in the ground, Lay the mystical red pipe-stone, never yet by sachem found. With his strong right hand almighty, rent he now the ground in twain, Broke the red stone of the quarry, and, resounding o'er the plain, Came this message to the warriors:--"Let this be to you a sign: Make you calumets of pipe-stone, pledge you peace and love divine, By the smoking of this signet. Let it pass from hand to hand. Cease you from your wars and wrangling, and be brothers in the land."

The Great Spirit's words were heeded, and the calumet, the pipe Which they often smoked together in their councils, was the type Of good-will and peace thereafter, and upon the quarry's site, Hostile tribes and tongues and races meeting, never meet to fight.

Many legends and traditions cluster round this sacred spot; Many histories and records deep with hidden meaning fraught, Have been chiseled on the ledges at the ancient bowlders' base, Who, like strangers in the valley, drifted to a resting place.

Here, ere Manitou had given to the tribes the pipe of peace, Saw he mighty war and bloodshed, saw the tribes of men decrease, Until fleeing from destruction, come three maidens to the rocks-- The last remnant of all women, hiding from the fearful shocks Of the deadly fight and carnage which was raging through the air, Driven to these three large bowlders, as a refuge in despair. Now in memory of the conflict and the part the bowlders bore, They are named in weird tradition, "The Three Maidens," evermore.

Here the thunder-bird portentous, Wakan, terrible in might, Made his home in awful grandeur on the cliff's mysterious height. Here the flapping of his pinions brought the fierce, hot lightning's glare, Glazing all the fissured surface like enamel smooth and fair; Melting all the red rock's substance till a foot-print of the bird, Plastic then, took form and hardened for a witness of the word.

Northward, just beyond the quarry, stands the famous "Leaping Rock," With its proud head reared to heaven, with an air that seems to mock And to set at stern defiance, boastful braves who seek for fame, And from agile feats to gather for themselves an envied name. Hither came to try his daring, with brave heart to valor nerved, Hopefully a young Sioux chieftain, never from his purpose swerved, Came in all his youthful vigor, with his band of stalwart braves, From the land of the Dakotas; zealously his spirit craves To lead them all in bravery as he oft before has led, And the plumes of the war eagle proudly waving on his head, To wear in boastful triumph on the far-famed treacherous height, And in his tribe's traditions, thus his envied name to write.

Fearlessly he stands a moment on the overhanging edge Of the nearest cliff's high summit, eyes the small and slippery ledge Just beyond the yawning chasm which his daring feet must leap; Stands there bold and free and fearless, taking inward at a sweep All the fearful odds and chances, the deep chasm he must cross-- Calculates with hope of winning, never with a fear of loss. High above him arch the heavens; deep below him yawns the gulf; In his ears the cataract thunders, and before him stands the rough, Towering rock with air defiant, standing mocking, beckoning there. With a fixed resolve and purpose, he leaps upward in the air-- Leaps, but not as he had counted, for his feet touch not the goal, But his body plunges downward, and the young Sioux warrior's soul, Rising upward through the ether, seeks the happy hunting ground Just as anxious friends and kindred gather hastily around, Dropping tears unto his memory and with slow and measured tread, Bear away the bold young chieftain, to the mansions of the dead. Fear the falls of Winnewissa sweetly wooing to repose With its murmurous plash of waters perfume-laden of the rose, 'Neath the soil which once _his_ kindred claimed and lived in until we Rising eastward like a storm-cloud, swept the land from sea to sea. Sleepeth well the brave young warrior in this legend-hallowed ground, The long sleep that knows no waking till the common trump shall sound. Still the Indian camp-fires glimmer round the sacred quarry's edge, And the calumet, the peace-pipe, is to them a friendly pledge: And the doubting pale-face dwelling near the blood-red mystic stone, Feels around him peace and safety like Elijah's mantle thrown.

Long may Manitou, the mighty, the Great Spirit throned above, Smile upon his helpless children, fill their lives with peace and love; And at last, in the great council, at the bidding of his voice, May they meet to smoke the peace-pipe with the people of his choice.

The Song of Hiawatha.

THE PEACE-PIPE.

On the Mountains of the Prairie,[14] On the great Red Pipe-stone Quarry,[15] Gitche Manito, the mighty, He the Master of Life, descending, On the red crags of the quarry Stood erect, and called the nations, Called the tribes of men together. From his footprints flowed a river, Leaped into the light of morning, O'er the precipice plunging downward Gleamed like Ishkoodah, the comet. And the Spirit, stooping earthward, With his finger on the meadow Traced a winding pathway for it, Saying to it, "Run in this way!" From the red stone of the quarry With his hand he broke a fragment, Molded it into a pipe-head, Shaped and fashioned it with figures; From the margin of the river Took a long reed for a pipe-stem, With its dark green leaves upon it; Filled the pipe with bark of willow, With the bark of the red willow; Breathed upon the neighboring forest, Made its great boughs chafe together, Till in flame they burst and kindled; And erect upon the mountains, Gitche Manito, the mighty, Smoked the calumet, the Peace-Pipe, As a signal to the nations. And the smoke rose slowly, slowly, Through the tranquil air of morning, First a single line of darkness, Then a denser, bluer vapor, Then a snow-white cloud unfolding, Like the tree-tops of the forest, Ever rising, rising, rising, Till it touched the top of heaven, Till it broke against the heaven, And rolled outward all around it. From the Vale of Tawasentha, From the Valley of Wyoming,[16] From the groves of Tuscaloosa,[17] From the far-off Rocky Mountains, From the Northern lakes and rivers All the tribes beheld the signal, Saw the distant smoke ascending, The Pukwana of the Peace-Pipe. And the Prophets of the nations Said: "Behold it, the Pukwana! By this signal from afar off, Bending like a wand of willow, Waving like a hand that beckons, Gitche Manito, the mighty, Calls the tribes of men together, Calls the warriors to his council!"

II.

By the shores of Gitche Gumee, By the shining Big-Sea-Water, Stood the wigwam of Nokomis, Daughter of the Moon, Nokomis Dark behind it rose the forest, Rose the black and gloomy pine-trees, Rose the firs with cones upon them; Bright before it beat the water, Beat the clear and sunny water, Beat the shining Big-Sea-Water. There the wrinkled, old Nokomis Nursed the little Hiawatha, Rocked him in his linden cradle, Bedded soft in moss and rushes, Safely bound with reindeer sinews; Stilled his fretful wail by saying, "Hush! the Naked Bear will hear thee!" Lulled him into slumber, singing, "Ewa-yea! my little owlet! Who is this, that lights the wigwam? With his great eyes lights the wigwam? Ewa-yea! my little owlet!"

Hiawatha's Wooing.

At the doorway of his wigwam Sat the ancient Arrow-maker, In the land of the Dacotas, Making arrow-heads of jasper, Arrow-heads of chalcedony. At his side, in all her beauty, Sat the lovely Minnehaha, Sat his daughter, Laughing Water, Plaiting mats of flags and rushes; Of the past the old man's thoughts were, And the maiden's of the future. He was thinking, as he sat there, Of the days when with such arrows He had struck the deer and bison, On the Muskoday, the meadow; Shot the wild goose flying southward, On the wing, the clamorous Wawa; Thinking of the great war-parties, How they came to buy his arrows, Could not fight without his arrows. Ah, no more such noble warriors, Could be found on earth as they were! Now the men were all like women, Only used their tongues for weapons! She was thinking of a hunter, From another tribe and country, Young and tall and very handsome, Who one morning, in the Spring-time, Came to buy her father's arrows, Sat and rested in the wigwam, Lingered long about the doorway, Looking back as he departed. She had heard her father praise him, Praise his courage and his wisdom; Would he come again for arrows To the Falls of Minnehaha? On the mat her hands lay idle, And her eyes were very dreamy. Through their thoughts they heard a footstep, Heard a rustling in the branches, And with glowing cheek and forehead, With the deer upon his shoulders, Suddenly from out the woodlands Hiawatha stood before them. Straight the ancient Arrow-maker Looked up gravely from his labor, Laid aside the unfinished arrow, Bade him enter at the doorway, Saying, as he rose to meet him, "Hiawatha, you are welcome!" At the feet of Laughing Water Hiawatha laid his burden, Threw the red deer from his shoulders; And the maiden looked up at him, Looked up from her mat of rushes, Said with gentle look and accent, "You are welcome, Hiawatha!" Very spacious was the wigwam, Made of deer-skin dressed and whitened, With the Gods of the Dakotas Drawn and painted on its curtains, And so tall the doorway, hardly Hiawatha stooped to enter, Hardly touched his eagle-feathers As he entered at the doorway. Then uprose the Laughing Water, From the ground fair Minnehaha, Laid aside her mat unfinished, Brought forth food and set before them, Water brought them from the brooklet, Gave them food in earthen vessels, Gave them drink in bowls of bass-wood, Listened while the guest was speaking, Listened while her father answered, But not once her lips she opened, Not a single word she uttered. Yes, as in a dream she listened To the words of Hiawatha, As he talked of old Nokomis, Who had nursed him in his childhood. As he told of his companions, Chibiabos, the musician, And the very strong man, Kwasind, And of happiness and plenty In the land of the Ojibways, In the pleasant land and peaceful. "After many years of warfare, Many years of strife and bloodshed, There is peace between the Ojibways And the tribe of the Dakotas." Thus continued Hiawatha, And then added, speaking slowly, "That this peace may last forever, And our hands be clasped more closely, And our hearts be more united, Give me as my wife this maiden, Minnehaha, Laughing Water, Loveliest of Dakota women!" And the ancient Arrow-maker Paused a moment ere he answered, Smoked a little while in silence, Looked at Hiawatha proudly, Fondly looked at Laughing Water, And made answer very gravely: "Yes, if Minnehaha wishes; Let your heart speak, Minnehaha!" And the lovely Laughing Water Seemed more lovely, as she stood there, Neither willing nor reluctant, As she went to Hiawatha, Softly took the seat beside him, While she said, and blushed to say it, "I will follow you, my husband!" This was Hiawatha's wooing! Thus it was he won the daughter Of the ancient Arrow-maker, In the land of the Dakotas!

HENRY W. LONGFELLOW.

The River-Lake.

After the cooling shower Soft is the twilight hour On the river-lake. Sweetly the plaintive note Gushes from whippoorwill's throat, Gently, gently we float, Light as a fine snow-flake, Down the river-lake. The dripping oars at rest Their murmurous music wake, And ripple o'er the breast Of the peaceful river-lake.

The lovely shadows fall Like a sin-outshutting wall On the river-lake, Charming the hour and place. The holiness we trace In Nature's quiet grace Makes sacred for her sake All on the river-lake. O this is purest joy! This it is that makes Me love the wide St. Croix, The river-lake of lakes.

E. L. FALES.

Song of a Nadowessee Chief.

See on his mat--as if of yore,
All life-like sits he here!
With that same aspect which he wore
When light to him was dear.

But where the right hand's strength? and where
The breath that loved to breathe,
To the Great Spirit aloft in air,
The peace-pipe's lusty wreath?

And where the hawk-like eye, alas!
That wont the deer pursue,
Along the waves of rippling grass,
Or fields that shone with dew?

Are these the limber, bounding feet
That swept the winter's snows?
What stateliest stag so fast and fleet?
Their speed outstripped the roe's!

These arms, that then the steady bow
Could supple from its pride,
How stark and helpless hang they now
Adown the stiffened side!

Yet weal to him--at peace he stays
Where never fall the snows;
Where o'er the meadows springs the maize
That mortal never sows.

Where birds are blithe on every brake--
Where forests teem with deer--
Where glide the fish through every lake--
One chase from year to year!

With spirits now he feasts above;
All left us--to revere
The deeds we honor with our love,
The dust we bury here.

Here bring the last gift! loud and shrill
Wail, death dirge for the brave!
What pleased him most in life may still
Give pleasure in the grave.

We lay the ax beneath his head
He swung when strength was strong--
The bear on which his banquets fed--
The way from earth is long!

And here, new sharped, place the knife
That severed from the clay,
From which the ax had spoiled the life,
The conquered scalp away!

The paints that deck the dead bestow--
Yes, place them in his hand--
That red the kingly shade may glow
Amid the spirit-land.

SIR. E. L. BULWER.

"Mahnusatia."

A pine-girt lake, broad spread; a glimpse Of clear-rimmed bay, encroaching lusk Upon a lapse of rocky vale; Beyond, a brunt-browed mountain, set Abrupt against a weary waste Of level, sparse-grown forest plain. Vanguard of Order's birth on Earth's Primeval stage, sphynx-like, the mount From chaos burst upon a world Of sea in space. It kept its head To the sun; it pierced the dense of the mists; It gathered forces, one by one, Until the land by light was kissed. The waters slunk away to Lake Superior's bent, leaving a child At play, on a plateau's breast, content. Marking the march of time, the mount Grew grim and gray, while ages stored Their riches at its feet away:-- Ore-of-iron riches deep stowed In vaults of rock, for creature king Of future age to fit the key Of genius in their ancient locks; Stowed wealth to bless a nation, whose Motto: "Onward! Light!" befits it For that mountain's home, which pierced through Inchoate night; stowed signet seal, With which to stamp that fair land's Queen Of States, whose crested monogram, With sheaves of wheat entwined, the North Star scintillates.

Guarding the till Of treasure, mountain, grim and gray, Playing with wind and wave, child-lough And lazy bay--Archaic group Are they, whose quiet naught details Of primal epochs; yet, as face Of man with furrowed wrinkles marked And seared, suggests his past life's course, Their presence in itself reveals The trace of annals which their calm Conceals. So Mystery's seeds were sown. Even the simple Indian folk,-- Naive indigene of primitive plain,-- Beheld with minds to quickened thought Provoked, that single skyward height Break stark upon the main and called It "Wey-do-dosh-she-ma-de-nog." Because, they said, it was the breast Of Mother Earth, which there arose To succor spirit souls in quest Of joyous hunting-grounds, of which Their wise men tell. And not to them Alone has nature from this rare Scene appealed to fancy; for, when Old Father Time, from out his horn Of plenty, had poured the years full Generations high upon the one To which this legend runs, the white Man came, bearing a waving stick, His country's standard, into these Proemial haunts. The lake, wine-stained, He called "Vermilion," but the mount Which broke upon his vision from Under a chastened moon, he named, "Jasper," after glories promised To the kingdom of his own God.

* * * * *

The wild rice bent its fragile stalk Beneath a crown of ripened grain; The birch and oak and maple blazed The Autumn's glory forth, and set aflame With red and gold, the northland pines, Perennial green. The light wind's voice Was muffled in requiem, mournful, low,-- A parting song to Summer, sad, soft, And measured slow. Timed to the chant Of death, but tuned to death's sweet hope-- Joy-hope of sorrow born--fair birth, A freer life of fuller scope! The sinking sun set all ablush The bosom of the lake. Upon the edge Of twilight rode the specter moon-- Swift pinioned bird of noiseless flight-- And hung a halo far above Mount Wey-do-dosh-she-ma-de-nog. Along the shard-strewn shore, a band Of Chippeway braves had pitched their camp, To celebrate, with rites of their Medawe, the flooding season's Tide of full-grown grain. In and out Among the shadow-lengthened pines, Their dusky forms moved, one by one, To circle silently around The council fire. And when the tribe Were gathered all, the day was done; Its splendor shifted to the Queen Of Night, that, flushed with triumph, flung Adown the path of sky, beyond Mount Wey-do-dosh-she-ma-de-nog A bridge of golden gleams, to lose Themselves within the darkling depths Of Lake Vermilion's lifeless bay.

Then Guteba, like Jacob's son, The favored one of twelve, arose. No warrior paint his tawny skin Bedecked, nor eagle plume, nor claw Of beast adorned his royal head-- Base custom that of vulgar herd. He wore a girt of wampum, nor Need had he of other raiment; For form erect, and sinewy frame And kindling eye, bespoke the garb Of manhood.

Thus he addressed them: "From yonder window, framed in sky, Swings Ko-go-gau-pa-gon. The God of Life has placed it there. Down-hanging from the happy land, Where spirits go, it forms a bridge, O'er which all ransomed souls must cross.

In fineness built, of beam of moon, It sinks and rolls, my children. But The light of foot and brave of heart Fear not. And one thing mark: before An Indian may touch sole upon Those gleaming strands of gold, he first Must navigate the bay, within Whose darkly deep and treacherous bounds The water, shamming, seems to sleep, But only lies, like cunning fox, To snare unwary passers-by And hold them from their homeward way.

"The story is not new. It is Told with every year, as I do tell It now, when comes Medawe time; When all the earth was young in youth The mighty Water reigned thereon And breath of life was not. Then, here, Upon the wind was heard a voice In thunder tones, which said unto The Water, 'Kitchie Gumme, I Am Gezha Manitou--of Life The Master Spirit. Lo! I bid Thy waves recede. Here, leading up Past Wey-do-dosh-she-ma-de-nog Unto the Soul's Hereafter, I Have established Ke-wa-ku-na. Thy waters overleap my path So that my children cannot pass. Thou'st gone too far. Retreat to serve Within the spacious metes which I Have set for thee.' Because the waves Would not, Gezha Manitou hurled Them back upon each other, till They sank deeper and deeper and Deeper into perpetual sea. Time does not count backward beyond That struggle, but the water's voice Has ever since been dumb where it Took place; his arms have there refused The birch canoe to cradle, or The fish to succor. There, also He called the Matchie Manitou, The evil ones, to do his will. They slew the buffalo, until The rocks turned red with blood. They stole The souls of them who sought to pass The water grave; and man grew sad And heavy-hearted. Then the voice Of Gezha Manitou again Was heard in words of speech to say: 'When winter snows, and springtime showers, And summer suns have rounded out The moon of ripened grain, light fires To mark the places where your dead Await my messengers to guide Them home. Of meat to eat provide Them none; but shape their arrows strong And true. My buffalo will herd Upon the water, and, along The shores, thy garnered stores of grass And grain must yield them food. Their horns Will golden glimmer on the night To make them easy prey for home Bound souls, and they shall not be harmed By Matchie Manitou. All clothed In serpent skin and sharpened tooth And poisoned tongue, my guides will come. Then, let the living wary be And go not near the tombs after The haze of dusk turns dark of night; For swift my heralds will approach Those ghostly haunts with sure demand For every soul that's found therein, Be it in body dead or quick.'

"The month, the day, the hour is here, My children, when the dead may cross To Ke-wa-ku-na less the fear Of harm, and we have come to say The last farewell. Wacumic's tomb, Among the rest, awaits the torch. In council, he was the Wise Man; In war, the Brave Chief, and at home The Best Loved,--his forefathers famed For deeds of valor, virtue, and Wisdom far back as memory takes The trail. His name, interpreted 'The waters ceased and earth began,' Denotes the time to which his line Of lineage runs. His spirit craves The promised land of happy hunt, And chase, and sweetly flowing streams. Our numbers are few, but our hearts Are strong. We are weak from the loss Of many battles, far from home; Our horizon is shadowed by the Sioux; Their echoing songs ring the woodlands Through. Is it wise for us to light The zenith of our skies, e'en tho' It be with flame of sacred fire? Wacumic was my father; you My children are. I have finished." Against the circle's center stake The chieftain placed his wing-trimmed stick-- Most curious crozier, which gave Unto the thought of him, whose palm It touched a brilliant speaking tongue; Resumed his honored place the tribe Among.

Then stranger far, than track Of wayward bird, or swirling wind, Was Janishkisgan's forward course. A maid of plebeian birth, she did Not ask the leave of public speech-- A right to woman not allowed-- But from her people, where she sat, With meekness due, stepped out and grasped The staff Guteba had released, Thus arrogating to herself The right of oracle.

She said: "I was thy dead chief's handmaid, Friends. Twelve months agone, I was with him Upon the battle-field alone. The Sioux were all around us; their Faces war-red painted; their cries Of vengeance filling all the air. He to his saddle caught me up. The Great Spirit strengthened his arm; The lightning whet his ax; the wind Speeded his pony's hoofs. Through walls Of human blood he cut our way, And on his tomb no single scalp The deed remarks, or notes the slain He left to whiten bones upon The plains. He saved my life. What can I better do with it than use It for him? Arrows ready make; Gather the grass and grain with which To feed the golden horns; prepare The fuel for the sacred fires And I will light and keep them bright Upon the tombs. From my lips Speaks Gezha Manitou. I have done."

Upon the silence which her words Produced, the night-hawk's startling cry Succeeded, and, round and round, above Her head a milk-white falcon soared, Now sailing high, now skimming low, As if some mystic orison In exultation it performed.

Symbolic bird! Thy course no chance Directed. Talismanic art Thou held by this nomadic tribe: For, when the First Wacumic ruled The band, from all the hosts of field And feathery flock of heaven, thou wert Elected Totem. Favored One! Their fate forever linked to thine; Thy image crested on their shields; Thy every flight prophetic held!

Now, watch the trend of savage mind. Even Chief Guteba, who loved The Indian maid, knew that the bird A seal had put upon her, from which Her accomplished task alone would Freedom give; and drove his knife Into the thickness of his thigh Hilt deep, to ease his pain of heart That one so young, so fair and so Much loved withal, must need take thought Of courage.

The Great Medicine Confirmed the omen, in these words: "Daughter, thou art chosen: go forth. I give thee holy token, no Woman ever wore before. It is The medicine, which none but brave Of noble birth may wear. Though thou Art not of chieftain father bred, Still yet thou art born noble. Take, Janishkisgan, and to the top Of Wey-do-dosh-she-ma-de-nog. There let thine eye be keen, the path Of open safety to descry;-- Use this plume of eagle plucked, To point to us the way. We will Prepare the arrows; grass and grain Arrange, and make the fuel ready for The flame upon the graves. When four And twenty hours have passed, light thou The fires upon the tombs, and keep Them brightly burning till the ripe Rich moon has emptied all its gold."

He hung the amulet about Her throat--the medicine, a bag Of dried, misshapen skin, that held The healing herbs--a homely guise That promised for them little worth; For, so are virtues ofttimes clothed.

She raised her eyes to heaven, as one Made free of fear and full of faith; Then moved away, while marveled all Who saw her glowing, peaceful face, Not knowing that her heart held court Within its inner self, as thus: "I thank thee, milk-white bird, that guides My path. E'en now Guteba's lips Are ripe to burst with love of me. I see it in his glance; I hear It in his tones. My heart doth not Respond. His presents are prepared With which to buy me from my sire; His wigwam waits his bride, but I Will never follow there. Thou hast Given me right, thou barbarous bird, To say him nay, who loves him not; For, where the handmaid must obey, The maid who lights the sacred fire And bears the medicine shall have Her equal say. And should my life Yield in my task, thou'rt kinder, Death, Than wandering heart from wigwam fire."

The Chippeway band to safety moved, Far toward the rising sun, and pitched Their camp anew; then hoped, less hope, For tidings of Janishkisgan, That never came.

Guteba's face The while was draped with care, his tongue With sadness locked. To muffled ears His wise men spake, when they implored Him, for his honor's sake, to take A wife--he being counted less Than man by Redskin code, who sits Within his teepee door, without The serving squaw and papoose squawk.

Meantime the Great White Bird, from out The North, came riding on the wind, Its wings o'er heaven spread, and shed Its down on hill and plain, the earth In snow deep lying. Fasted then Guteba long, and vowed unto Himself that, cold in death or rich In life, the maiden should be found; Across his shoulder flung his bow And arrow quiver; in his belt Placed tomahawk and battle-ax And lance; to westward sallied forth, Nor of his purpose spoke.

Three times the sun went round Its course and still he tarried from His home, while in the Chippeway camp Anxiety grew alarm at his Extended stay, and laggard seemed Each tiny fleeting moment to The last, until, when three times three The days had rolled into the past. A shout was heard, and sound of life And roll of drum and tramp of feet And happy, joyous song proclaimed The sachem's safe return.

He came With flowing locks and steady step, And form erect, his people round About him flocking, wild with joy, And full of eager questions, put, Of where he'd been and what he'd seen; To which his only answer was: "Up Wey-do-dosh-she-ma-de-nog." As one possessed by purpose stern, He passed along, nor paused until The halt was made his wigwam door Before, where his aged mother stood To give him greeting. Something more Than sweetness beamed in welcome from His smile the while he took her hand In his and spoke that blessed name Of "Mother."

Then, most sudden end Of joy!--into her outstretched arms He sank, as tho' he lent himself To gentle sleep, upon his lips The seal of Gezha Manitou; Else had they told the tale, the which To tell, had given him strength to bear A deep and mortal arrow wound A long march: How Janishkisgan Lingered from her father's tent To nurse the water Medicine Sioux, "Chief Minnepazuka" called, who, though For healing arts renowned, had down Been stricken with the plague upon The mountain top, his wisdom shorn Of power through lack of body strength With which to put it into use. The dead Chief's sense of justice craved The gift of further speech, to tell The facts that lead thereto as all Sufficient in themselves to plead Her pardon. How Janishkisgan Found the Sioux, near the jaws of death, And in her sympathy forgot That she a Chippeway was and he Of hostile stem. She took from him The secret he had wrested from The waves, and mixed a cure thereby With which his life she saved. She kept The fires burning, while waiting on His needs, nor gave him but the time That they required; yet both had learned A lesson, dear as life itself-- Each to the other had taught it, And both had learned the same--learned to love With a love so holy, that they Must needs a union plan, in which There, too, should be united all Their severed bands. Guteba heard, With his own ears, the chieftain swear That he would bring from his far home, On western slopes, the richest gifts Of field and forest, to demand His bride from her own father's hand: And, with the rest, bring too, the white Winged dove of peace, nor claim from lips So passing sweet, one tiny kiss Without this all accomplished. Chief Guteba, hid in neighboring shrub, O'erheard these vows, with tomahawk Well aimed against the Sioux Chief's head; And, hanging on the words, felt all His being's manhood stir in plea For nobler action: fall down let The threatening blade, and, chief to chief, Challenged the Sioux to combat with The lance for Janishkisgan's hand; It being current practice, that He who victored in such a fray Was held a friend for aye, by all The vanquished chieftain's people. Hurt With fatal stab, the Chippeway Chief Had hastened home, to urge upon His tribe the well-earned peace, the which Minnepazuka's lance had won.

Inexplicable fate! That coined His lofty purpose and effort, staunch, Into the very ill, for whose Opposite good he sought; in death, Closed his lips, still undelivered Of their message, and left instead A gaping wound to cry, "Revenge!"

The tribe tore out their hair, and put The blackening pigment on, and sang Their grieving songs; athirst for blood, Unheeding danger, struck their tents And formed for march, in single file, Back, back in gloom, to silent tombs, Beside the dark, deep bay, below Mount Wey-do-dosh-she-ma-de-nog, There to lay their beloved chief's Remains.

And, there, Janishkisgan, Filled with the superstition of Her kind, made pillow nightly on Her mother's grave, as well secure As tho' she slept within the wigwam. And there it was, one morning's dawn, The somber funeral cortege found Her. Most certain proof of innocence And guilelessness and conscience all At ease to rest upon a grave At night, was it considered. But thus To be, in calm repose, a smile Transcendent on the lips, as if Good spirits hovered near, almost Were past belief of seeing eye. So moved were they, who saw her there, They stole away in awesome hush Along a trackless trail, beneath A ledge of rugged rock. Above Their heads a bowlder's jutting edge Protruded, where, this early morn, Minnepazuka came to sing A song of love.

Alas! That she, Who dreamed of him, had dream so sweet, Her smile to him disastrous proved: For, in that northern wild, no spot So fit for ambush was as this Unbeaten, shrub-grown path of rock To which the Chippeways' impulse Led them; and none so ill-secure From ambuscading foe as this Same barren bowlder, upon whose O'erhanging height, the Sioux reclined.

His prelude, played on flageolet, In clear and clarion tones, broke through The still of dawn and fell on ears Of foes, who crept upon him, the while He softly sang:

"Oh, my Dove's Eye, Thou dear one, hearest thou not My voice? Thou lingerest far from me. I am the Water Medicine. Rocks Flow living streams if I but call. Thou sharest my secrets, wee one; Thou, too, hast quaffed of Immortal Waters. Why linger far from me? When the fever was upon me, Then wast thou near me, thou Sunbeam. Now, I am strong. To-morrow will I journey toward the setting sun. But I will come back again for thee. My people shall be thine, my own. Hearken to the voice of my song.

My love is like the shining sun Upon the pure snow of the mount-- It would blush upon thy cheek, but It would not destroy thee. Hear me, Gentle one; fear me not. Thou didst Not love the Chief Guteba. Thy Lips have confessed it to me, and My lance drank his heart dry. Now, thou Sleepest upon thy mother's tomb."

As like the lightning of the storm Forensic message on the walls Of heaven writes, to fill the earth With pause of tragic dread, so did Guteba's name, on alien tongue For one brief moment holden stay The stealthy steps that stole about The Sioux and closed escaping path Around him. And as thunder lends Unto the tempest's roar a voice More awful because of that but Momentary respite, so with The next succeeding breath, the air Was curdled with the Chippeway cry Of vengeance. Before the Sioux could Change within his grasp the place Of joyous flute for battle-ax He was surrounded by them and made Their royal captive.

In thongs bound Down and tortured, Janishkisgan Next beheld him. But love, like theirs, Which hath preserved itself through test In purity, knows not despair. Nor can it hush itself to ease If it can find the chance to act In the beloved one's behalf. So while the maid, well-honored guard Of sacred fires, passed freely round, From friend, to friend, with greetings kind, In measure full returned, her thoughts Were busy with the night.

When all Was still beneath the stars, she left Her blanket couch, high-heaped on leaves, And let the prisoner free. Under An old oak tree they said farewell, Not without Minnepazuka's Protestations, who plead as thus:

"Oh, come with me, and be my bride; My home is on the prairies wide, Where West sweeps westward, in its pride, To mount the heights of mountain side; Where yellow glows the sunflower's gold, And earth rolls rich in mellow mold; Where cactus bloom and roses blush, And rivers sweep through greensward lush; Where deer and antelope and bear Abound as free as sunlit air; Where buffalo and cayote dwell And perch and trout the clear brook swell. Oh, come; oh, come, and live with me-- To serve thee I shall happy be. I'll pluck thee bed of down of swan; Thy cares make light as foot of fawn; I'll build canoe of birch-wood bark To cradle thee, my Singing Lark. I'll rob the white bear for thy frock; I'll bring thee paint from red of rock; I'll note the honey-bee in its flight-- Gather its sweets by bright moonlight. I'll coax the fishes from the wave; Thy slightest wish shall bind me slave; My arrow true its bow will fly To draw abundance from the sky; The heavens shall tremble at my voice And thy dear heart rejoice, rejoice. Oh, fly with me, these arms to bless; Rest, rest, my little love, on my breast."

"It cannot be, my beaming-eyed, Until our people are allied. My father's step is growing slow, No other child hath he. The snow Upon his head would pile did I But go with thee. I beg thee fly."

"No claim so binding is as love-- Oh, come, oh, come, my nestling dove-- Thy hands have set me free. And all The blame of my escape will fall On thee. Thy father will disown Thee; the children cruel will stone Thee, and----"

"And I will think of thee."

"Leave thee alone to bear such wrongs! Oh, no. Upon my wrists bind back The thongs. I will not freedom take. 'Twere better far than price like this To perish at the stake. Bind back The thongs."

"Thou wouldst spare me pain? Then, Go. Each tiny, lapping flame of fire That fed its tongue on thee, would scorch The life-blood in my heart until Upon the funeral pyre, I'd throw My worthless self. I beg thee go."

"Alas! Thy heart is cold to me."

"Nay, nay, not so; it all is thine. I give it in this kiss. 'Twill sing To thee from throat of bird; it will Echo on the wind; it will Caress thee from the dew;--'tis all I have; it is thine. Farewell."

"Gentle One, thou givest me life, To take it from me. Thou lily heart, Thou art my own, my other self: Thy god declares it unto thee, And mine to me."

"And over all
Is the Great Spirit. Farewell."

"Thou wilt not go?"

"Farewell."

"Farewell."

Sad fate, by human standard judged, The Indian maiden brought upon Herself. Given to eat with dogs, Clothed in rags, disgraced, driven from Her father's door, the power of love Sustained her. Magic Power, Great Architect, Superb Chemist Love! The heart that entertains thee Grows lofty in spirit gentleness, E'en tho' thou deignst to make it but Thy workshop. So Janishkisgan Knew thee. Fearing only to prove Unworthy of her august guest, She walked in the midst of scorn, Contempt, contumely, sneers and stern Displeasure, with that forbearance And kindly dignity, which re-won Her friends, despite themselves; so that At last they gave her pitying peace, And listened with their heart-strings tuned To life's better part, while she sang Her farewell song, each eve beneath The tree.

After a time the plague Broke out and lamentations rose On every hand. Old women made Their teas and plied their healing arts; The Great Medicine Men implored Gezha Manitou's aid, and all The vibrant air was resonant With invoking incantations.-- Death marched on. Then Janishkisgan Bethought her of her lover's cure; Gathered the balsam root and mixed Therefrom the potent draught, as he Had taught her. Great Medicine It was, that brought the glow of health Into the faded, hollow cheeks, And all the people blessed the maid; Called her, "Mahnusatia," which means The balm that heals. Surrounded by The dread disease, she came and went Unscathed, as if by unseen hands Protected. Where her gentle tones Were heard or where her light step fell, It was as if an angel passed.-- Wan faces smiled, and hearts felt hope, And trembling lips found voice to cry: "Mahnusatia! Mahnusatia!"

Thus in love was she renamed. Reinstated and reintrenched Deeper then ever in hearts which Had once renounced her, still she lived As one apart. The seasons came And passed, and as they did, the tribe Changed camp, from place to place, with each Recurring Autumn to return To Wey-do-dosh-she-ma-de-nog; But "Mahnusatia" never left The silent village. There she kept Her vigil, night by night, under The old oak tree. Her form became Wasted; her eyes lustrous; her limbs Grew to tremble, but her voice was Sweeter, as on each even's breeze, In rain or shine, in storm or calm, Was heard her fond farewell. Her life's Last breath was spent in that farewell. Her body lay under the oak, whose Spreading branches caught up the sad Refrain, "Farewell, farewell," and gave It back again each eventide.

Her spirit lived in a thousand Tongues, for where the Chippeway saw The balsam tree, he turned his face Toward Wey-do-dosh-she-ma-de-nog, As Mahometan to Mecca, and Cried out in reverential tones, "Mahnusatia! Mahnusatia!"

It lives to-day, mere chance of fate, Perchance, a monument of fame, Than which nor time, nor nation, nor People have ever better built; A monument of State, that rears Its regal, star-crowned head above Its sisters', in the grandest, most Glorious Union, which the world Has ever known.

Yet who shall say, Who hath not infinite knowledge, It is but fortune's accident That honors such fidelity? Who, rather, shall not concede, that, Down the path of time, a fitness,

Everlasting, perpetuates That sweet, sweet Indian name, which, in Nobler accents, English spoken, Echoes the wide, wide world around: "Minnesota! Minnesota!"

MRS. FANNIE L. STONE.

The Descending Star.

(A CHIPPEWA LEGEND.)

The Chieftain sat in his wigwam door
And smoked his evening pipe,
While a crowd of Indian boys and girls,
Knowing his wisdom ripe,
Were begging him to a story tell,
For votive offering brought,
The tobacco loved by the aged sage;
So he told the tale they sought.

"There was once a time when the world was filled
With a people happy," he said:
"The crimson tide of war rolled not,
Nor against each other led,
Each rival tribe their warriors brave:
For the nations were as one,
The frightful scourge that has wasted us
Had, happily, not begun.

"With game in plenty forest and plain
Abounded. None were in want
And ghastly famine never touched
The tribes with its finger gaunt.

At the bidding of man the beasts of the field
All meekly went and came;
For they feared him not, nor reason had,
But all were harmless and tame.

"Unending spring for winter's blasts
And chills gave never a place;
Each tree and bush bowed low with fruit
So they needed not the chase.
A carpet of flowers covered the earth,
While the air with their perfume
Was laden. The songs of mated birds
Rose ever in sweetest tune.

"The earth was indeed a paradise,
And man was worthy to live
'Mong these delights in tranquil peace
That merit alone can give.
The Indians--sole possession then--
Roamed here and there at will,
O'er plains and lakes and wilderness--
Ah, that it were so still!