Chapter III: Part 3

To this end women must begin to gather in those pearls of unselfish devotion and self-abnegation which they have been so recklessly casting under the feet of ignorance and beastliness.

It is blessed for lovely and loving woman to bestow bountifully from the richness of her nature. But every grace has its complement, and the complement of this, for the present, is the greater blessing of conserving herself until she knows her power as an individual, and thoroughly comprehends what is due to her dignity and worth.

MAN VERSUS WOMAN.

Man, living entirely in his physical nature, goes on and on in the gratification of the senses until he becomes satiated, and "blasé," and there is nothing satisfactory left for him upon the sensuous plane. Then he either crystallizes into a hard, selfish being, or plunges still deeper into the slough of sensuality from which Divine Love alone can rescue him. This power is most often manifested by woman, the natural law-giver and redeemer. For ages man has projected his selfish human will into all the affairs of life, thus setting aside the higher law. In the love relations he has specially dominated woman, reversing the divine order of nature, and thus killing out all possible inspiration, and consequent happiness. Everywhere he has set up his own lustful desires as the rule and right of life in his relationship to woman, destroying the spiritual sacrament of marriage; and by his selfishness and greed of power, he has reduced her to a condition of prostitution. He outrages the helpless ones who have confided their honor, and their lives to his keeping, and the law--the vile, cursed, man-made law--upholds him in this slaughter of all that should make his heaven of trusting love. The wails of the wronged ones--specially those who suffer in the marriage relation--go up incessantly to God, and the woe of the children who, through these conditions, have inherited only animal love and instinct is enough to drown the "music of the spheres."

Parenthood being one phase of unfoldment, each individual must at some period of incarnation exercise this important function. To the uses of reproduction, the animal love with its blustering activities of expression, is, rightly understood, adjusted. But above and beyond this is the spiritual union which brings forth children of the mind, the fruitage of the soul, manifest in noble thoughts and brave deeds. Every expression of love, however crude and animal, is an impulsion of the flesh-enveloped soul toward the source of all love, and however distasteful one may seem, to such as have evolved a spiritual consciousness, and the demand for soul satisfaction, it cannot be ignored.

Through the pain of satiety, of disease, or suspended activity of the love nature, the ego at last senses its need of God. It comes to know that nothing less than divine love can ever satisfy this demand of the heart. The constant tendency of the inspired human being is to extremes. The "golden mean" is the "high water mark" of real cultivation. We have on one side the suppression of the ascetic, and at the other end of the line the abandonment of the debauchee--both sinful and false because extreme, both casting a reproach upon the laws of God as outworked in, and through nature. The ascetic, seeing the harmful results to the soul attending the usual unlimited, and undisciplined expression of nature which man accords to his supposed necessities, draws the line by cutting off all surplus of physical supplies and, stifling the cries of passion, retires into a cave or cell, and into himself, thus totally ignoring all the necessary activities attending the development of this planet and of the human race. He may thus reach a high altitude of purely spiritual perception; but it is, after all, a sublimated selfishness. His example is of no benefit to the world's workers. He is not of those who think and feel, and who are in the way of divulging esoteric knowledges to the quest of the vast army of earnest seekers after light upon these underlying laws of human life.

For the control by man of the love, and the life of woman there is a cut-and-dried sentiment and an enforced law concerning the segregated exercise of a natural function. By her acceptance, or rejection of this onesided "morale," is woman judged pure or impure, blessed or cursed, as the case may be. If this rule could be enforced equally upon both sexes, if there were not two distinct sets of moral laws, one for man, and quite another for woman, there would be no such injustice. As it is, there is but one way left open for woman. She must develop the power and will to be a law unto herself, regardless of the suspicion, and brutality of man, and with this also indifference to the foolness and the weak protest of her fellow slaves--women. These are "long, long thoughts." Ages must elapse ere the males of our kind will have evoluted up to a status where they will see that through justice to woman alone can they secure to themselves any degree of worthy, or lasting happiness, or satisfaction.

NATURAL CRUELTY OF THE UNDEVELOPED.

The most unaccountable phase of the minds of the leaders of religions has been their persistent effort to make their fellow beings wretched and miserable instead of glad and happy. We expect savagery from the Comanchee Indians and other primitive tribes and races; but from self-styled Christians the history of their cruelties is astounding. It is pure devil worship--that is what it is--if they but knew it.

One of the beautiful plans of theologians and priests for scaring half-witted people into their individual folds has been telling them that they were in danger of committing the most dreadful of all sins, the "sin against the Holy Ghost." The utterly "unpardonable sin" of all sins. This blasphemous, fiendish proposition has frightened numbers of half-baked folks, and they have pestered their small modicum of brains over this mysterious say-so of priests and parsons even to the point of committing suicide, or of landing themselves in lunatic asylums.

THE WORST SIN.

The much speculated over "sin against the Holy Ghost," the so-called "unpardonable sin" is the sin that men and women commit against _themselves_; for the most holy of all ghosts, or spirits, is that portion of God--the universal Spirit--embodied in their own separate personalities, and it is only "unpardonable" in that it sets the soul back from its possible and intended progress toward its ultimate perfection.

REINCARNATION.

The objections to the acceptance of a belief in the law of reincarnation are based upon the imperfect teaching, and the consequent inadequate understanding of the laws controlling such experiences.

Some of the reasons for disbelief are utterly illogical. For instance, one view is this: "I never want to come back to this earth after I once leave it." The fact is, that there could be no return to today's recognized conditions of life. If one were to return to this planet and become reembodied, he would find himself in some other country, and under such entirely changed conditions that he would be totally unconscious of being on the same world where he had formerly lived. Then, again, the law of vibration is so immanent in material things, the changes are so constantly undermining conditions and setting up quite others that if one were to return in one hundred or even in fifty years, it could not be the same, and that person could not be in any way subject to the same conditions, or to the same experiences.

Furthermore, it is nature's wise and provident law that there is hardly ever any memory of any previous life here. Still, after the soul has passed through many lives and has accumulated great knowledge, a vast consciousness which can not be laid aside, there come to individual souls faint gleams of memories of past experiences which, if heeded or understood, might become helpful and instructive, if not altogether consoling.

There has never been a time when the needs of humanity have so reached the great spiritual overlords of this planet as at present. Or, that those needs have been so responded to by the return to earth of wise, and godlike spirits as now. Many of these have sought to approach humanity through personal reembodiment in the flesh. It would be well for the world if, instead of cramming the brains of children with effete ideas and superstitions, the messages of these wise ones could be listened to and heeded.

A thorough understanding of the laws of reembodiment, so far as we can know them, entirely refutes the belief and the feeling of the injustice of the Creator towards any human being. The law of evolution carries the soul along from one expression of life to another giving to each individual the opportunity to accumulate such knowledge, and to grow such character as shall finally bring it to a state of perfection. The discrepancies in human life are largely external. The millionaire, envied by less fortunate beings, may be far below the poor, struggling laborer in point of real unfoldment of soul. And again, people so favored in this material experience of life may be forced by the very nature of existence to return into humble conditions to learn the real lessons of life here.

We are not the arbiters of our own destiny, and the sooner we conceive the idea of non-resistence to fate, realize that our lives are guided by unerring law, and simply set ourselves to trying to understand the meanings of our experiences, and to trying to wring from each one all that it is intended to teach us, seeking to learn from it all that we possibly can in order that we may not be forced to be taught the lessons over again, the better for our growth and happiness.

This earth, our birth place, our kindergarten school, and the university from which we must each graduate, having once received us, can never let go its hold upon one of its children until this final result is attained. Over and over again, the lives of all who belong to this planet pass into the invisible realms of Nature to rest from the sordid and wearisome experiences of material life, and again return to seek out further growth and understanding, until the final culmination is reached. The soul is hurried on through its experiences of departing and returning, until earth has no further lesson, no further service to perform. Then, indeed, it may graduate and ascend to its place among the gods.

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Newly-embodied souls might be considered as raw material flung out upon the sea of life to be ground and polished by experience, and grown into a semblance of perfection befitting the "children of God."

PROCESSES OF REINCARNATION.

Spirit has no consciousness on the material plane, except through the vibratory action of the human brain, the mortal mind. The individual ego gathers up from each incarnation--if it is true to itself--some knowledge, some wisdom, and stores it away in the spirit brain. Its experiences cover every opportunity to understand, from lowest to highest, all that any single one in the whole human family has ever known. This is the justice of the great Creator. The king today has been in some previous life an oppressed laborer, and if he could for a moment lay aside his egotistical pride of power and place, he might remember and know how 'tis himself. Men and women of thought, of great character have returned from each separate incarnation, for rest from the destroyed physical, loaded like the honey bee with the results of labor and effort.

When the practised soul familiarizes itself with the newly-born, fleshly tabernacle it is to inhabit and use for a long or a short time, it broods over the unconscious being, and at the first indication of intelligence, pours into the human brain-cells its own spiritual life, and what thus comes in is there to stay. The growth of the child, the development of the individual, depends mostly upon the capacity of the brain to receive and adjust this knowledge and inspiration to its use upon the earth plane upon which it is to live, the place, the environment in which it is to learn its next needed lessons.

The soul, the ego, thus placed, is bound and shackled by its human heredity. This is inevitable, it has no choice as to its lineaments or figure. It in a sense bears the "sins of the world"; it can in no way separate itself, really, from the whole human family.

When the experiences of the dual nature, the body and soul, from any cause, bring the body, or the brain into conditions where it can no longer respond to the uses of the spirit, then occurs what is called death--physical dissolution. But this change is simply the unclothing of the spirit from its earthly conditions, setting it free to return again to its home, there to review what it has gained, and added to its previous stock of knowledge. The individual soul in each incarnation forms for itself ties more or less real and lasting--with the mother, the fleshly vehicle, through whose mysterious service it enters upon its earthly life; with the male parent whose service to humanity may, or may not be godly or godlike, though natural and necessary; with family relations; and with friends, public and private. Nearly every person who passes through this unveiling comes to the grave-side with trains of friends to whom he is attached, and whom he will not forget, and he will stay on and on in his heaven till every claim upon his love, or service is fully satisfied. No more severing of ties; no more broken hearts, or disappointed hopes. No injustice, full fruition in heaven.

This adjustment measured by earthly reckoning may take long reaches of time, but finally, the soul, stirred by the eternal law of progress, of unfoldment, repeats its former experience, drinks of the cup of forgetfulness, and returns again to learn in the great university of unfolding life on this planet. A vast multitude, it is coming and going, unceasingly moving on. No two alike; each in its place pressing forward to the station which the totality of its experiences through many lives entitles it. There is but one law, but one method that abides. It is the spiritual law of evolution; everyone is held by it; all who seem exempt today from its influence upon their lives, have already passed the crucial tests, or are traveling forward to meet them.

Sooner or later every human soul must inevitably take its turn, until it passes up through the whole gamut of earthly experience. Whatever character anyone achieves belongs to the individual eternally. It is the reward of patient service, of consecrated effort for the truth. Great souls are what they are, in the places they now occupy by virtue of their many incarnations. Through the great variety of experiences gained, they have come to know. They have earned the right to be what they are. There are usurpers in all the ways of life, ignorance and hypocracy masquerading as the real thing, but they do not last. Pretenders are soon unmasked and taken at their true value.

Sometimes the spirit is strong enough to ignore its present surroundings and rise above all the obstacles connected with its material heredity. It depends upon the unfoldment of the spirit whether it shall espouse the cause of progress and truth, or yield to the pressure of its environment and shrink back into a lower grade, and lose the opportunity for further growth.

EDUCATION OF CHILDREN.

Nearly all so-called civilized people set to work to cram the minds of their children, at the first indication of any degree of intelligence, with a religious bias such as they themselves have inherited or have been taught. Then the intellect must be shaped, forced and driven into accepted moulds, and the human being is considered ready to be turned out into the world to fight the battle which everyone, in one way or another, must fight all along the way of human life--to begin to test the value of the ideas and principles with which the soul has been furnished to meet all the exigencies incident to the pilgrimage from birth to the final exit from this state of being. It has taken uncounted ages to produce the perfected types of physical humanity we see on earth today. Here Nature calls a halt, saying: "As the handmaid, the co-worker with your Creator, I have brought you along to the point where you look and seem almost as gods. There is in each of you a divine ego--a thought of your Creator--a sure guide to perfection. To reach this goal must be now your constant endeavor. There is a spiritual body, the outgrowth of the physical."

Thousands of children, too young to choose for themselves, are being fettered in spirit by the chains of old, effete superstitions; their intellects are being stultified by the absorption of narrowing creeds and vulgarizing ideas of God and his universe. There are numbers of Spiritualists and "liberal" men and women who expose the tender minds of their children to these same influences for society's sake, knowing though they do, from hard experience, what an effort it costs to free the mind of such serious bias, and re-educate it aright.

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The noblest teaching is that which puts us _en rapport_ with our own inner, unspoken and unrecognized perceptions. No truth, however manifested, can adjust itself to our soul's needs, save as it finds in us a response through that preparation which comes from a certain degree of previous knowledge.

EGOTISM.

Egotism is the perception, and recognition by individuals of the rights and the possibilities of their real selves, their ego. Without it human beings would not stand up on their hind legs, they would crawl. It is at the same time a necessity and a danger. It has never been settled which is cause and which effect, whether insanity creates the awful manifestations of egotism or the unbalanced egotism induces insanity. "Keep us sane" is the wisest of all prayers, the greatest demand one can make upon his consciousness.

People pass into the spirit world in the full bloom of their egotism; hordes of them return to tell their friends things they know absolutely nothing about, and the folks on this side believe all they say, and so fool ignorance is passed along and stays in the minds of those who listen to the "messages" of egotism and ignorance. There are "dead loads" of people who think this is all there is of Spiritualism. While it _is_ blessed that friends can return, and comfort the mourning ones by their assurances of remembrance and love, this should never be the final result sought for. Those who have lived but a limited time in the spirit world--the world of causes, of law--cannot teach people here the knowledge that can satisfy their souls. But there are educated souls, who have once lived honored and useful lives here, who are only too glad to respond to the needs of inquiring humanity, teaching them the ways of wisdom, and lifting them out of ignorance and darkness into the light.

RESPONSIVENESS.

Surely we are trying to solve the biggest problems before the class. The people who are our profoundest teachers, through whom come our largest experiences and knowledge are often most unconscious of their influence on other minds; and this is lawful, for the moment a human soul begins to wriggle either from anxiety or egotism, the divine "chemical affinities" are disturbed.

Long before we get up to God, our nearer relative, "Mother Nature," is most gracious in her methods of unfoldment, standing ever ready to whisper in the devoted, or willing ear, her "open sesame" to the manifold workings of her secret laws. It is ever the same old exhortation: "Seek and ye shall find," "Knock and it shall be opened to you," and the most wonderful of all is, the amount of unexpected testimony, and endorsement which she will contrive to bring to bear to prove to you the truth of what she asserts through your own individual experience.

"Elective affinities" hold their own royally. You shall think and feel deeply, and the first friend you meet shall tell you--quite spontaneously--of his ponderings which tally with your own, never suspecting that they are held to you by a subtle, and beautiful chemistry, the response of soul to soul.

There is but one integral law. All others are but its radiations. The natural tendency of the human mind is ever toward being satisfied with its present limitations, instead of which we ought to constantly exercise our will and aspiration to fling off the mists of prejudice which so easily envelop the soul, and strive ever to enlarge our horizon, and push on to higher and better things.

HELL.

Such men as J. Knox in Scotland and J. Edwards in this country must have had chronic indigestion or cancers in their insides, or they could not have revelled so in hell, and "eternal damnation" as they did. What unreckoned miseries would surely have been spared their listeners if they, and thousands of their sort, could have developed a modicum of Christian feeling and a little kindness toward their hypnotized hearers!

Not only from their immediate, personal teachings came awful fears of what must be the fate of all who were under the judgment as set forth by the unbalanced minds of such as these; but the long ineradicable chain of influences that haunt, and torture the minds of good folks, even to this day. The utter lack of wisdom and knowledge of God's laws and providence, in the realm of theological teachings, is undoubtedly the cause of much of the diablerie of the world today.

If all the priests and parsons who have ever infested this earth with their blasphemous theology were to unite their fiendish forces in a concentrated effort to doom one human soul--one spirit--to be burned forever in the endless hell fires which they have so long exulted in holding up over poor, wretched, ignorant peoples, they could not do it! They have had a glorious time persecuting, torturing, burning and slaying human bodies, driving millions of innocent inhabitants off the planet, who had just as much right to this--their home--as had, or can ever have any set of bloodthirsty ruffians, claiming their commissions from God Almighty! How thoughtless, expecting the religionists to put aside this, their most cherished dogma, of "eternal punishment in hell fires!" What would they have left to scare folks with, and make them hand over their dollars, and what, O what! vent could they have for their own natural, pure cussedness?

THE COMMONPLACE.

Great is the god Commonplace, and his prophets of the accredited order of the "Common, ornary Kusses" are legion. They are of both sexes and of every race, age and condition. Consent to render homage to their Deity by confessing by word and deed that every man is as good as another and better too, and they will continue to smile openly; but, in secret, they will prey upon you. Their capable emissaries go around with measuring line and shears, alert to discover, and ready to reduce to the proper dimensions anyone who shall dare to outgrow their prescribed proportions. You can never know when you are safe from their incursions.

The dignified old man who sits next you at your hotel table seeming to be entirely preoccupied by the discussion of his dinner, may only be biding his time, waiting an excuse to deliver you over to their insatiable maw, to be dealt with according to the rules of their society. Or, perhaps the lady who in the first flush of your acquaintance quite dazzles you with her fluent chat upon multitudinous topics, suddenly, upon finding you unguardedly expressing opinions not approved by the high priests of mediocrity, lets fall her mask, and shows herself to your astonished gaze a secret emissary, a determined servant of their most ancient and established order. "Thus far," so far as we can accompany you, "shalt thou go and no farther" at your peril. Woe to the soul that yields a ready obedience to the master's voice, that is ever calling to all who can hear: "Come up higher." The sash with which he would gird up his loins, "the latchet" with which he tightens his sandals that he may run more swiftly the race set before him, the staff upon which he would lean shall all be turned by these demon worshippers into scourges. He shall be "beaten with many stripes," for so it hath been ordained from long time, until the pain of his wounded heart and hurt brain shall deaden his sensibilities so that he can no more hear the voice nor see the helping hand.

Defy, resist, and the limp, sprawling, accommodating God becomes a sinuous, hydracrested, overpowering dragon, stopping at nothing to "put you where you belong"--his favorite battle cry--himself judge, jury and executioner. This he has not the power to do unless he can prove to you that you "belong" where he seeks to place you, for his veins are full of mud. He is of the "earth earthy," and in the rarified atmosphere of noble ambition and great achievements, he is utterly blind and of no account. Take heart, then, O aspiring soul! "Prove all things; hold fast that which is good." Render unto every true principle that which is its due; but beware how you worship or lean upon teachers, leaders who, beneath their proudly-worn garb, and insignia of leadership, may be all the time wearing the robes of the high priests of the god Commonplace.

PETROLEUM.

"'Pears like" the affairs of life on this planet are dreadfully "higgledy-piggledy"; but in reality, there is a divine purpose, a use in it all. It is the soul's kindergarten. It is interesting to observe the curious and round-about ways Nature takes to insure the greatest good to the greatest number of her needy children. Long before the first nitro-glycerine "go-devil" was sent down, down, to the uttermost depths, to shatter the oil-bearing rock, and set free the wonderful deposit that was destined to mark a new era in the affairs of men, rang out the Biblical mandate: "Let there be light," and in due time the whole world was illuminated.

The sorcerers, who have abstracted vast wealth from this earth product have fancied it was for their special benefit and use, that nature had garnered up her stores to be thus liberated, and chemicalized into a thousand forms, by their sagacious work. Not so! Quite indeed, not so!

Came--at last--the kerosene lamp. How marvelous the light of its clear flame, after "tallow dips" and "pine knots"! How the little lamp of the first experiment grew, and grew into gorgeous centers of sun-like radiance, shining everywhere, illuminating hitherto darkened, impenetrable places, carrying the torch of civilization round the entire world. Alike in slum and palace, in homes of poverty, and set to shine in the gilded resorts of the noble and wealthy; blessing the student, and the vast army of enforced workers; lighting the paths of men, and the ways of the multitude; making vice and crime more difficult, by dispersing the darkness from hidden purlieus. Through primeval depths and mountain fastnesses, wherever the footsteps of men have wandered, the magic lamp has pioneered the way.

All war is horrible. Through what agonies of loss, and orgies of death, and tortures of the weak driven to the wall by unscrupulous men the war against material darkness on this planet has been carried on is utterly unimaginable and impossible ever to be known. The end has been reached, the great needs of humanity at large have been and are being served, and while superior sources of light have largely taken the place of the oil lamp, it still shines calmly on in the homes of the poor, and will, for ages yet to come.

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"As a man thinketh, so is he." This may be only measurably true, in consequence of the stress of circumstances; but sooner or later, the thought moulds the individual beyond the power of disguising the real character.

LAW.

It was all in order for Yahweh, the guardian spirit of the Hebrew race, to "hetchel" the Jews--and from all accounts they needed it--but the most anomalous phase of this whole affair consists in the fact that after having set forth to the world that the church, and all were to come under the rule of the "new dispensation," and represent the teachings of the Master, they should turn back to the old, old history of the Jews, and incorporate bodily into the so-called Christian religion, and into the political life and jurisprudence of nations, the restrictions, the penalties, and, in a word, the Hebraic law in its entirety. Law, as it is applied in America, is a process lacking in equity and justice. It is circumvented by $-s for the benefit of the rich, a menace to the poor man, binding on the needy burdens that kill, or lead to despair. Jesus Christ did not make law; he only indicated the presence of the higher law--the scientific law--that must rule all life on this planet ere justice to all can ever prevail.

The gospel of Jesus--the Nazarene--was the first that ever brought hope or promise of any possible good to the outcast, and the children of poverty.

COMMUNISM.

Communism is the beginning, and not the culminating state of societies and peoples. All efforts on this line fail, because they are based upon the false and impossible premise of the absolute equality of all men. There never has been, there never can be any such adjustment of the forces of nature on this planet; because no two souls are alike and there can only be equality in alikeness. Spirits come here in groups. They start simultaneously on their pilgrimage across the "sands of time"; but at the very outset there are obstacles and handicaps innumerable. At once there is heredity. There is no equality in heredity. It is good, bad or indifferent as the case may be. But the great divergence is in the soul itself; it grovels or aspires, and unfolds its powers according to the laws of its own individual being, and all men, and women should not be held accountable or judged alike. It is not just. Communism would seek to suppress all individuality and reduce everyone to the "dead level" of the commonplace, under the mistaken idea of universal equality. Gifted persons daring to lift up their heads above the common ruck of mankind, are at once shoved back into the narrow groove the heads of the cult have decided to be the proper rut for human beings to run in.

In this view, persons of ignoble and narrow natures may sit in judgment upon people of genius and refinement, and may force back the most aspiring seer into expressionless life by the utter lack of any comprehension by their dull, selfish fancy. Ye gods! How they exult in doing it! This trick is played upon sensitive, modest, gifted people everywhere. Fools set the pace and rule, and those who know the least of the responsibilities of living are the first to rush forward and grab them up. Envy and jealousy have it all their own way, and so it is the world around; everyone is forced to pay a fearful price for his superiority.

At different times poets and writers, good people of distinction and philanthropy, weary of the "storm and stress" of life and of invasions and intolerable "bumptiousness" of the vulgar and indiscriminating, have tried to secure a place and surroundings where high thinking and simple living might order their days and secure to them companionship fit for the gods; but the noblest and best of humanity are not permitted to go off by themselves in such ways and have a little heaven on earth all to themselves. This cannot be. They must stand apart each in their place, out in the world--"in the open"--that they may each one stand as a beacon light, object lesson, leader, and thus assist in "leavening the whole lump" of ignorant and unregenerate humanity.

HAPPINESS.

Happiness is the final achievement of the human soul. Perfect happiness can only come as the result of absolute at-one-ment with God, the divine will, and in this conforming there is no loss of personality, or of individuality; it only rounds out the soul into its godlike completeness. It is unimaginable that there should come loss of any attribute of the soul on its way up to the rendez-vous with its Parent, God. Rather, that its powers should increase in every possible direction with use, in conformity with divine law. This is the only true happiness.

The ideals of happiness cherished by men take in an immensely wide range, and bring into action all the peculiar attributes of the composite natures of man. The brutal instinct cries out: "Kill! kill!" Bloodsheding is its ravishing delight. When it arrives at a point where it may not destroy its fellows, the whole created animal kingdom--including woman--is its prey. Wars and rumors of wars will never cease on this planet until humanity at large develops out of this grade which expects to find happiness in the exercise of its very lowest, primitive instincts.

Further along in the line of the evolution of the soul, ideals of happiness pursued by man are simply futile and childish; the awakening to a realization of this is a commonplace, world-wide experience, and only repeated embodiments can purge the soul, educate the minds of men, and turn their attention to the only true and lasting ideals of happiness.

PAIN.

Physical pain beyond a certain point ceases to be pain and becomes an ecstasy. The same beneficent law controls mental and spiritual agonies. They each have their limit. To the keenest of sorrows, the deepest of griefs our Maker has spoken: "Thus far shalt thou go, and no farther." Nurse them as we may, draw them as deeply as we can into our soul's recesses, and make them, in our morbid states, idols to cherish, they yet lose their power to hold our souls in subjection.

Both physically and mentally, the nerves of feeling refuse to respond. They have their limitation, and time holds for every heart-breaking experience a consolation. If it were not so, this world would be turned into a vast, howling lunatic asylum. Unseen and unrecognized by stricken hearts, "The Angels of His, who do His pleasure" stand ever ready to pour healing balm upon all our wounds, and to teach the great, eternal truth that afflictions are the real educators of the soul.

FOES IN THE HOUSEHOLD.

"A man's foes shall be they of his own household." This saying referred to the religious differences which the great prophet saw would arise in consequence of his peculiar teachings. There are no ill feelings between people so rancorous and lasting as those which spring from such causes, and as hate is but love inverted, the nearer and dearer the relationships, the more bitter is the feeling likely to be engendered. Proverbially, family feuds are the most deadly and difficult to eradicate.

The friend, the relative who knows you best, who has seen you in your hours of weakness when you have been entirely "off guard," is the one who can most injure you should anything occur to sever your hearts. There is no help for this save in that growth of charity and forbearance one toward another which teaches us to seek not our own, but to try to help each other in the great struggle of life.

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Who are the "pure in heart?" Those who aspire to the good, and sacrifice self to attain it. What is virtue? That which is best for the individual; not on either the animal or the spiritual plane alone; but in every lawful expression of the nature; the epitomization, and spiritualization of all past "karma" from the sod up to God.

THE INNER LIFE.

How unreal seems the existence of the inner life! How vain our intent to catch its meaning, and portray its deepest lessons, and yet, it is the reality. It forms the center around which all external life revolves, from which all outward being receives its vitality and assurance of existence. The passive soul heeds not the ever-recurring changes which its very continued life indicates, and will, when unveiled by the transforming hand of death, wonder at its wealth of life. The conscious being, ever alert, notes the changes and the indications of ever-progressing life with delight, and awe, and a profound recognition of the law of its being which sets the star of its existence higher and higher in the heavens, and lures it on for its own perfection even unto the perfect day. To such a soul there is little peace, or rest by the way; but it may finally learn a godlike heroism and patience which will enable it to trace its steps, and see in all its life's experiences a sequence which is divine and beneficent.

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Power is silent; power does not fume and bluster. It holds firmly and steadily on its way, and wins by force of its resistless and relentless sway.

ROOT OF EVILS.

The most unaccountable phase of philanthropic effort put forth by good people for the help of humanity is their utter failure to apply their remedial suggestions, or helpful agencies to the real roots, or causes, of great matters needing attention. Everything is approached and dealt with entirely from the external. Either from ignorance or fear of the probable results to be met with upon close inspection, the beginnings, the real causes of evil doings are let alone to grow until they become unbearable. Then comes the "hue and cry" joined in by all who seek to have wrongs righted.

Such has been, and is the "white slave evil." Ignorance is the cause of all evil; but the special cause of this great, terrible, devastating wrong starts with the utter lack of the education of children by their parents, especially of the necessary instruction of girls regarding their own natural functions, and their relationship to men. The most vitally important knowledge that can ever be theirs is left entirely out of their home education, and the natural curiosity of the young left to the foolish ignorance of their young mates, or of designing underlings.

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Woman is the magnet that draws souls to this life.

BEST IN CHANCE.

There is no method so surely successful in barring the progress of the soul as that of permitting a prejudice for one phase, or presentation of occult law to so blind the perceptions of the mind as to cause it to entirely disregard all such views as are not already set forth, and accepted.

It is as the old story of the two who fought over the shield with a gold side and a silver side; because, as neither could see both sides at once, each considered the statement of the other a willful falsehood. Let us try, at least, to bear in mind that our relationship to this universe has been of long enough duration to permit of the evolution, and establishment of many series of laws which do not, as would seem at the first glance, conflict, or force us to a disbelief in our own well-accredited experiences. The whole united universe is moving forward upon evolutionary lines, and what was, and is true in the beliefs of the East, must be today supplemented by the further knowledge revealed by the seers of the West. The extreme likeness which exists between the different religions of the world is everywhere apparent, and the devachan of the Theosophists corresponds to the expected rest in the tomb, until Gabriel sounds his horn on resurrection day of the orthodox Christian.

The only way the priests knew to prevent the knowledge of their ignorance coming to their followers was to draw a veil over the future of the invisible soul, and promise a long, long rest to the weary and heavy-laden ones, to whom this, alone, seemed compensation for their earthly cares.

People are just as tired today as they have ever been in the history of the world, but they are growing, through their superior knowledge of occult things, to see how to separate spirit and soul from matter, and to render unto each its just due in its proper sphere. In laying aside the physical body, and perceiving that the new life opening up before the spirit offers the truest possible rest to the enfranchised soul, through congenial activities, and obeying its behest finding a real heavenly experience through their recognition, and obedience to the undeviating law of uses.

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We do want God in the Constitution; but not the God of any creed or ism, but of the great moral principles, the ethical philosophy taught by Jesus, the Christ.

MISERLINESS.

There is such a thing as being miserly of thoughts and ideas as well as of lucre. One is as foolish as the other. Circulation is necessary to health and comfortable living. Cast off the leading strings of other minds. Out of the abundance of thine own heart speak thine own truest, highest thoughts. Think not thy supply will fail, or that by withholding thou shalt increase thy store. It is not possible to make a corner in this realm, or to take out a mortgage on God's gifts. Freely ye have received, freely give and thy "measure shall be pressed down and running over."

SPECIAL PROVIDENCE.

If the absolute homogeneity of the race were once understood and established in the minds of men, it would put an end to the varying modes and methods of thought which now only tend to separate their minds and hearts. To know, to feel the unity of soul with souls, and of the minds of men with the Infinite would forever wipe out the discord and inharmony which now prevail everywhere. Not my erring, and human will, but thy Will of Wisdom and Love be done on earth as it is in heaven, must be, finally, the attitude of every aspiring soul.

Too long the Christian world has accepted the legendary Hebraic God, in the place of our real "Father who art in heaven." The teachings of Jesus--the testimony he gave of the love of God, if taken to the heart--must dispose forever of the perception of God as a Being of cruelty and revenge, and given over to low attributes. The Creator of the universe--"without whom was nothing made"--manifests to us through the action of eternal and unchangeable law. This is demonstrated to us by and through his vice-gerents, the angels of his who do his pleasure. Down, down from the supernal regions, from the supernal plane of being, comes the Divine Mandate which is made known to the human soul through the instrumentality that can penetrate the surroundings, and best make manifest the inspiration, the warning, or the perception of the undeviating law which holds all human experience and its sure results in its care and keeping. And those who dwell upon the threshold of the door which opens upon the life eternal are those who have loved and who still do love the children of earth--fathers, mothers, children, friends who have walked the earth by our sides, and whom no starry crowns, and no glorious heaven could tempt away from the work of blessing and comforting the sorrowing souls still left on earth to mourn the loss of their loving companionship, and sympathy. And this is God's "Special Providence" made manifest in our lives whenever and wherever we have eyes to see and ears to hear.

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Once the soul really looks forth and sees, there can be, after that, no more sleeping. All is effort, weighing, balancing, deciding, groping painfully along, or running swiftly the race, bracing against fearful odds, or bravely out-riding the storm. Taking it all as it comes, it is increasing action, motion, change.

HUMAN DESTINY.

Confucius, long considered the oldest and wisest of all the ancient teachers, when he was consulted upon an abtruse point of ethics, said in effect: "Ask the ancients. I do not know." The results of modern research are constantly undermining the first-recorded ideas concerning the age, and the degree of scientific and religious culture of the race, and we may well feel like turning from the authenticated historical records with which we are familiar to ask of the old, old world the occult meanings of the messages graven on pillar and on chiselled stone. The records which have survived the storm and stress of the ages bringing down to us unexpected knowledge of the lives, the achievements, and the histories of far-off, long-buried, hidden and lost peoples, communities, and even distinct personalities, were carefully planned and exactly executed by those who, already perceiving the mutability of all human life, and all its affairs, who--in a word--realizing that "the fashion of this world passeth away," sought to immortalize and perpetuate forever an absolute history of their own, and kindred races, by the uprearing of vast, imperishable monuments and temples, and abodes of men. The pyramids, majestic rock-hewn places of worship, and subterranean crypts are but the fingerposts of destiny. The voice of the weird spirit of "Memnon" who sits enthroned within the awful wastes of the desert sands, moans on and on, ever the same awe-inspiring warning. "Listen, listen, vain, evanescent, puerile chrysalis, man! Such as thou art, so were these most ancient of days over the history of whose toilsome, groping lives we keep forever jealous watch and ward. As they are today, so shall ye become. A little space, a few cycles of time, and all that lives and stalks abroad in the full plentitude of energy and ambition shall become resolved into the unfathomable the unreadable mysteries of the ages."

Not after such fashion shall we of this age of widespread enlightenment write our history on the annals of the planet's life, and evolution. All that has gone before this time--the closing in of the vast cycle--has been, in a way, fragmentary, comet-like; the whole race of mankind has marched around the globe again and again. The leaders--the head--were the favored few, priests and kings, warriors and nobles; the vast tail, the untaught, the unawakened, the ignorant, servile masses, the grovelling slaves, but a remove from the beasts of burden.

The spur of necessity, the development of ambition, and avarice, and the unfolding of the ego in man forced him along upon unknown paths, kept him separate from his kind, and built up the distinct races, in order that the individuality of each might become distinctly marked and recognized, that each, in his own special environment, might become the highest possible expression of what climate, soil and other influences, incident to the natural heredity could evolve in the lives and beings of given races of men. It is as though Nature had disported herself in bringing to life an infinite variety and diversity among her perfected children. But men, here and there, have always shown the golden cord of kinship to astonish and bewilder the unwary and unthinking.

The virtue and honor of a race are considered mere superstition and a perpetuation of injustice and wrong, or are accepted as a lesson in charity and brotherhood. Thus is ever growing and becoming established the entire homogeneity of the race. We have girded the earth, and established our fiery rule in the depths of the seas; the time for the fulfilling of a prophecy far reaching in its results is even now at hand. "That which is spoken in the closets, shall be shouted from the housetops." Far and wide it is whispered in secret places, lest it be known of selfish greed or ambitious tyranny, and this it is that the human heart conceives, and human lips proclaim: "Liberty! liberty!! liberty!!!" Room for noble thought, freedom for grand and acceptable work in the cause of human enlightenment, and the soul's redemption. The whole vast aura of the earth, the illimitable ether trembles and thrills with the majesty of the word. High above the thunder-roll of human discontent and awful pain, blazes the lightning of thought, and the undying aspiration of the soul. And thus shall we tell our story--thus record the history of the now oncoming race. Not in material emblems only, consecrated to the forces of nature; but in the spiritual records which tell of the freeing of humanity from the tyranny of effete religions, and the upbuilding of a new composite race, fear free, and worshipful only of recognized universal truth.

ETHICAL LAW.

Setting aside all our hereditary beliefs, all our theological teachings let us try to consider the true teachings of Jesus as differentiated from the instructions given by Moses for the guidance of the Jews. Moses never told his people to love and forgive their enemies. Jesus made a strong point of this, even bidding his disciples to forgive injuries to the seventieth time. Moses impressed upon his people the excellence of revenge, always demanding "an eye for an eye," a life for a life. Jesus said all that sort of compensation rested forever with God, that He alone, who saw and knew the hearts of men, could deal justly with them. The old Jewish law stoned to death the immoral woman--not the man--O no! certainly not! Jesus said to a flagrant woman brought before him by a rabble of men: "Let him that is without sin cast the first stone." What divine sarcasm, and how they are said to have slunk away under his perception of them!

How is it now with the Christian religion in the so-called Christian nations? Where on the face of the earth is there a community or a people that is governed and controlled by the real teachings of the Christ?

All our jurisprudence is based upon the laws given to the Jews by their leader and lawgiver. We take the lives of those people who are guilty of breaking certain laws of ours based upon the laws of Moses, and while we do not stone the life out of those women--not men--whom we prove guilty of breaking the seventh commandment, we do build up against them walls of conventionality, and of uncharity harder than the rocks once used for the killing of their bodies.

Consider this beautiful law now in operation in the state of New York. If a poor, starving, homeless, hopeless human being, maddened by the bitter woes of life, seeks surcease of pain by throwing off his own individual life, by committing suicide, the law insists that such a one shall be not only forced back to a continuance of a horrible existence here, but that each and every one of such sinners shall be punished by imprisonment and fine. If that isn't serving the devil, what in the name of common sense is it? Where are the good Samaritans among the pretended followers of the loving Christ? What sort of a reckoning will such lawmakers have to meet, and what penalties undergo under the applied judgment of the Great Teacher and exemplars? "Woe to him through whom offences come," he said, and again: "Because ye did not give aid and comfort to the least of these, I will not call you of my flock." Could anything be more brutally unmerciful than such a law as this in its dealings with the most helpless, forlorn, and seemingly Godforsaken of all earth's children--the voluntary suicide?

How the demons must gloat over the lost souls who formed and enforced such a fiendish law! Why this everlasting "harking back" to Moses, while posing as followers of teachings utterly at variance with his? Let us admit that we are Jews and stop persecuting them because they are not Christians, or let us try to know what Christ Jesus really meant us to understand by his ethics of love and good will to men.

Many people have lost all their faith in the immortality of the soul, because Moses did not preach it. It is quite possible that even the worshipped Moses did not know everything that men may yet come to know about this, and anent a world of other things. Neither did the troglodytes, nor the cliff dwellers know of electricity or the X-ray! But Jesus knew of the life--the eternal, unquenchable life--of the soul beyond this mortal existence, and he knew and taught the way and the life that leads to that higher life. All through his teachings run this under-current of belief in the value of the individual soul, and instructions as to the highest and best way to evolve it from its lowest estate up to the Infinite.

Fancy what a revolution would come to the whole so-called Christian world if the ethics of Jesus, so plainly set down in his legacy to the children of men, were understood and lived! What wrong and injustice would be done away with, what works of mercy would be wrought!

HUMAN LIFE.