Chapter VII: Le envoi. 148 (2)

What I saw and experienced I still retain as a beautiful and ineffaceable memory, but it is a picture I can not wholly reproduce or describe in anything like complete details. I can at best only give the impressions I still retain.

The delightful journey was under the direction of Karmas, the Custodian of Works and Polity, accompanied by other chief officers, and the officials of the provinces, the title and character of which had already been given me by Xamas.

They have three modes of travel: by Medocar, by Aerocar, and by Merocar. By the first you travel on land; by the second through the air; by the third on the water. While these vehicles of transportation are divided into three general classes as designated, they comprise thousands of beautiful and curious designs, upon which individual names are bestowed, as we bestow names upon our horses and our ships.

There is no preference as to the mode and method of journeying. Each of them seems absolutely perfect. There is no physical sense of motion in either, as we realize it.

They glide over the broad, smooth and perfectly kept roadways, through the depths of the ether, or along the waters, with the same imperceptible motion, and can be put to a rate of speed that makes our limited railway trains seem like lumbering farm wagons. All resistance of the elements seems absolutely overcome.

The power of propulsion was wholly incomprehensible at first, and later I was only able to learn as to its principle, and left wholly to conjecture as to its application.

Roadways, or, perhaps more properly, boulevards, interlace the whole country. They are the perfection of road-building--smooth, even-crowned, and free from dust, water or other offensive substance. The surface is like a newly asphalted street, but hard and impervious, with no depressions, cracks or flaws. The engineering could hardly be improved on. Accepting the statements made to me that the most of these highways have been in use for centuries, with few if any repairs, they may be looked on as not only permanent but indestructible.

The purpose of each of them is self-evident. Every rod of it is for use and to meet some requirement that presents itself. They are bordered, wherever they extend, with beautiful homes, monuments and temples, commemorative of some great achievement in civilization and progress.

The residential grounds, farms and gardens are marvels of exquisite taste without an exception, so far as I was able to note, modeled after countless designs, which give the earth's surface a versatility of beauty that is enchanting.

There are farms and gardens everywhere except in a limited number of the compact squares of cities, small and perfectly kept, and productive in a sense and to a degree absolutely incredible to the dwellers of any other land.

As to these roadways: They are of the uniform width of two hundred feet wherever you find them, whether skirting sea, lake or river, penetrating valleys or clambering around and around the ascent of the mountains from base to apex, where some monument or temple, or both, are perched, overlooking hundreds of square miles.

As already stated, they are everywhere as smooth and kept as clean as a tiled floor, with a sense or quality of elasticity, and seemingly indestructible. I would have regarded them as natural phenomena had I not seen a mountain being terraced and a roadway being graded and finished without any of the paraphernalia of our own methods of engineering and construction.

Earth and rock seemed to melt and become mobile under the influence of some unseen power, and gangs of men, following with levelers of light machinery, modulated the grades and contours of the crumbled rock and soil. Others followed these, compounding, expanding and laying down a plastic and rapidly hardening envelope, thus finishing the surface like the roads over which we were gliding, some of which, I was told, had been in use for many centuries without the slightest change of condition.

I expressed a doubt as to their longevity.

Karmas smiled and said:

"You judge by experience. In your cities you import material from some distant country or island, and by mechanical manipulation and chemical combination and processes fit it to be laid down as a pavement. When finished it looks almost as smooth and beautiful as yonder landway being newly constructed to accommodate the expanding population of the district. But the resemblance ends here.

"Your chemists and engineers and constructors have only the crudest ideas of landway or terraneous works. The asphalt is a suggestion, but the builder's compound turns it in the direction of deterioration. Instead of going forward, they go backward. They know little of the character of the materials they seek to utilize, and nothing of the true principles of chemical combination.

"Our material is at hand, as it is at hand everywhere, containing the elements which need only to be properly combined and assimilated to become practically indestructible.

"You take a clay, and by machinery, crude perhaps, reduce it to dust, then moisten it back into pliable clay, fashion it, subject it to an intense but unrefined heat, and you have what will retain its form and consistence for centuries, and resist the elemental attacks longer even than granite. This is but the dawn of possibilities. The semi-barbarous, thousands of years ago, went further and made them flexible as well as durable. Their discoveries were long ago forgotten.

"Your people never go beyond the point of discovery. They stop short of the possibilities. They lose these possibilities in material and commercial utilization. Ego stands between the discoverer and the world, and progress ends.

"While the rest of the world has thus, again and again, stood still on the threshold, or moved backward or forward intermittently, for obvious and selfish reasons, we have steadily moved forward in scientific discovery and research, and the application of great principles.

"The example is before you. Without any of your crude and cumbersome machinery, the mountain is being terraced and fitted for the abode of man, the elemental constituents are being disintegrated, properly disposed, rearranged and the surface recombined in a new form and proportion by natural laws, and remote generations will find yonder landway as our workmen will leave it. They could level the mountain as readily as they terrace it, distributing it over the adjacent plain, leaving it a level and fertile glebe, instead of a towering height of rock and sand overspread with soil.

"All that you see or will see is the result of knowledge and wisdom turned to noble and unselfish ends for the common betterment and elevation of the race.

"Your progenitors learned to dig the hard and soft ores from the earth and produce iron, then took a step forward and converted it into steel, of greater strength and durability, capable of light forms and high polish, and there you have stopped at the very beginning. You are incapable of saving your own handiwork from disintegration. The elements corrode your finest steel products, and they flake away to the original conditions of the crude ore, losing a large proportion of their original virtues and constituents. We have, on the contrary, gone forward to the ultimate.

"You have denuded your lands of forests to use as a cumbersome material for building, and furniture and other purposes, the wood, which decays and is soon destroyed. You have, without understanding the process, macerated and reduced woods to a pulp and fashioned it into paper, which in several forms you utilize, but you have stopped at the beginning of the journey.

"We have carried it forward, and a large proportion of the material used in the construction of our houses and furniture and bridges and cars are the product of our forests in a new and better and more enduring form--light and capable of the most graceful fashioning. This is used in combination with the metals in all departments of our economies."

I had already noticed the fact that but little of the woodwork was in the natural form, and that while it was incredulously light, it was incredibly strong. The same was true of the wrought metals, all of which differed from our own forms.

In my examinations of the bridges across streams, both large and small, I noted the fact that they were constructed in about equal parts of wood, or a substance I took therefor, and metal, differing greatly from the metals we use, yet not wholly unlike them. Both materials were of tubular construction, appearing almost fragile in their lightness, but strong and firm, and showing none of the ravages of time and the elements.

So far as I was able to judge no paints were used, but everything was perfectly polished. The bridges were light, airy constructions, swung from lofty and graceful piers, a span of a thousand feet appearing to be as firm and strong as one of fifty.

I also noticed that in their construction of cars, furniture, houses, and the like, the woods and metals were indiscriminately used, more for beauty and ornamentation, perhaps, than for strengthening purposes or utility. Lightness and gracefulness were in evidence everywhere. There were panels and inlays of wood in its natural state, highly wrought and polished, as hard and impervious as the metals.

"You seem to be able to make everything indestructible," I said to Karmas.

"It is your privilege to draw your own conclusions," was his reply.

* * * * *

The people I met and mingled with, both men and women, were superb specimens of the human race, full of life, full of hope, full of high ambitions, and capable of infinite enjoyments.

Games, sports and social amenities were the order of their daily life, albeit every one of them engaged in some laborious or business occupation during a part of each day. I learned that under their system of economy less than four hours out of the twenty-four were necessary for the comfort, sustenance and requirements of each adult, so that labor did not degenerate into slavery. Every fifth day was a holiday, during which no labor was performed, except such as was necessary for the enjoyments of the day.

Manufacturing and business of different kinds were diffused in proportion to the population. There were no great factories or business houses, but innumerable small ones. No manufacturer employed more than ten persons, usually but five, and two or three employes were sufficient for the business houses.

The remarkable discoveries and inventions of the land revolutionized all our ideas of manual labor and mechanics. Heavy and bulky machinery is entirely unknown.

There were no smoking furnaces, no clangor of machinery. The factory was as neat and practically as noiseless as the private home. Useful and necessary devices and machinery were turned out as quietly as a housewife disposes of her routine labors. Science had apparently solved the rough and knotty problem of labor and production.

Nowhere did I see a furnace; in fact, fire was visible nowhere; and yet I could see its offices performed everywhere. I asked Karmas to explain the phenomena.

"That," he replied, "will be explained to you by Remo, Custodian of Useful Mechanical Devices. That is his official sphere."

Another incredible phenomenon presented itself during the journey. We passed through one province early in that journey, and my attention was called to the fact that the farmers were sowing their cereals, which, by the way, greatly resemble our own, but in a much higher state of cultivation and infinitely more nutritious.

Ten days later we repassed the same spot, and they were harvesting the ripened grain.

"In my country," I said to Karmas, "from eight to ten months, dependent upon the season, elapses between the sowing and the harvesting of wheat. Here the period is reduced to from eight to ten days. I can not understand the discrepancy."

"But it is an absolute mystery to you?"

"It is."

"And yet your own people have approached the twilight of its solution. By selection of seeds and combination of soils, and other perfectly natural processes, they have been able to change the nature of vegetation and produce new vegetable being. The period for the growth and maturing of nearly all your grains and vegetables has been perceptibly shortened, and entirely new forms produced, within the past century, and largely within the period of your own lifetime.

"Your floriculturists and horticulturists have carried the evolution the furthest, and yet they do not even faintly comprehend the real principle which produces results. We understand and intelligently apply it. Hence with us but ten days elapse between seedtime and harvest, and shorter periods in the production of our common vegetables.

"We are able to produce flowers of all shapes and colors at will, and with the absolute certainty of the operation of fixed and immutable laws, while your florists, groping in the dark, occasionally stumble on a result, knowing nothing of the law that produces it, and give their fellows a nine-days' wonder.

"Yesterday you asked me why all the farms were so diminutive--'merely a ten-acre field,' as you expressed it. The explanation is before you. Each of these small farms is capable of producing food for one thousand persons with their constantly duplicated crops. There is room for a million such farms in the Commonwealth, without impinging upon the residential demesnes or cities.

"There is no need to put these farms to the full test of their productiveness. The twentieth part suffices. We have a population of 50,000,000, increasing at the rate of scarcely one per cent each year, and two-thirds of the Commonwealth is public domain, for the benefit of the countless generations yet unborn. Each year and each day brings their immediate needs, and they are met with plenteous fullness."

* * * * *

Karmas later gave me a fuller idea of the general polity of the Commonwealth.

All men become voters at 25, if they are married, and participate in the choice of officers. All are eligible to office. On the day fixed for the election of public officials the voter calls up the office of the Municipal Custodian and registers his choice in the ballot-receiver, which automatically records, and at the end of the balloting announces the result. If for provincial officers, it is instantaneously transmitted to the capital of the province, and if for Commonwealth officers to the Greater City. In your land this would open the door to fraud, but in Intermere there is neither fraud nor chicane.

There are no armies, no warships, no police, no peace or distress officers, and no courts and no lawyers. Sometimes citizens may differ, as they differ in other lands, as to their respective rights or obligations. In such case they repair to the Municipal Custodian and state the respective sides of their case. The Custodian decides at once, and that ends forever the controversy, unless one or the other appeals to the Chief Citizen of the Province and his Counselors, who consider the original statements submitted to the Custodian and render the final judgment. It is seldom an appeal is taken, and seldom that an original decision is revised.

The educational period continues from birth to 20 years of age, in what may be called a common school, held in the temples, which all enter at the age of ten.

The spheres of the two sexes are clearly marked, and both live within them, that of the female being regarded as the highest and most sacred. The men make the homes and the women care for and beautify them, and receive the homage universally accorded them.

Neither sex looks upon necessary labor as a drudgery or in any manner degrading. They all receive a like education, and the superior mental equipment invariably asserts itself in some appropriate direction.

Almost invariably the children of the household marry in the order of their birth, being absolutely free to choose their mates. There are no marriages for convenience and no second marriages. All are the result of affection and natural affinity.

The last child to marry inherits the homestead at the death of the father. The surviving mother becomes the Preferred Guest of her child during the remainder of her life, and is treated as such. If the father survives, he retains his position as head of the household. The personal estate of a deceased parent is divided equally among the children.

"In short," said Karmas, "We aim to dispose the burdens and distribute the enjoyments of life equally and justly among all.

"Tomorrow we will be accompanied by Alpaz, the Curator of Learning and Progress, who will answer the other questions in your mind."

V.

THE PHILOSOPHY OF LIFE, AND THE FACULTY OF ITS ENJOYMENT AS PERSONIFIED IN THE PERSONS AND VOCATIONS OF THE ENTERTAINERS.

V.

SOME OF THE PHILOSOPHY OF LIFE.

The environments of life have much to do with its philosophy. This thought impressed itself forcibly on me in Intermere.

The environments of its people contribute much, if not most, to their philosophy, or the faculty of life's enjoyments.

They are pleasantly housed, handsomely habilitated, physically and intellectually employed, sans the driving spur of necessity or greed, with profound and earnest aspirations beyond their present stage of existence. This is not confined to the few, but animates and elevates all.

Learning, in a loftier sense than we understand the term; art, music and all the senses of physical and mental enjoyment, and the promotion of all of them, are pitched in a high and harmonious key.

Personal adornment and physical beauty in both sexes have no tinge of vanity, and awake no envy in others. Intermerean dress and its adjuncts are as closely looked after as their wonderful mechanism and its mysterious soul or motor-spirit, which enables them to travel with celerity and safety by land or air or sea, or that subtler principle by which men and women, separated by distance, talk to each other by thought instead of speech, and would render the clumsy deception of our own diplomats and other hypocrites an impossibility.

The clothing of the Intermereans, wrought from native materials not wholly unlike, except an to quality, those utilized by other peoples, is of a texture and finish beyond the conception of the outer world, and of such colors and combinations of tints as to breathe, as it were, both art and aptitude.

The garments of both sexes more nearly resemble those in Europe and America than any others, and yet they are very unlike in striking points. Speaking of this similitude, I may say that the polity and institutions, and mental and physical characteristics of the people who live under them, more nearly resemble those of America than of any other nation or people.

But at that, how wide and deep and apparently impassable is the gulf that separates them. Ours is but the faint promise; theirs the fulfillment of the completed prophecy.

Did we start on the journey? Have we halted just beyond the first milestone? Will the journey be resumed? Will our remoter generations reach the Ultima Thule? What splendid hope or what illimitable despair and misery depend upon the Sphinx's answer to these questions!

While Intermere is not sown with diamonds and pearls and precious stones and metals, they were to be seen in profusion everywhere, not as matters of garish display, but of artistic taste. I doubt not that the Intermereans, through their successful study of Nature, possess the Philosopher's Stone, capable of combining and transmuting every substance into the riches for which men die and women sacrifice more than life, and nations crush nations, and peoples destroy peoples, gathering the Dead Sea fruits that turn to bitter ashes on their lips.

These people place no more commercial value upon these than they do upon the tints of the rainbow, or the purple haze that hangs like a halo above the mountain tops. To them they are but artistic types of beauty that add to life's true enjoyments.

In mingling socially with the men and women--they do not speak of them as ladies and gentlemen--of Intermere, I was struck with their ease and delicate frankness of entertainment. They were very human indeed in every way. There was no affectation in speech or manner. They were good listeners as well as good talkers, fond of art and the lofty literature in which they were naturally at home; anxious to learn something about the outside world from their visitor, and yet not inquisitive, never asking an embarrassing question.

Their literary and social entertainments, many of which I attended, while altogether new and strange to me, were none the less thoroughly enjoyable. Their social games were unique--to me--and in all respects I was struck with their great superiority, and forcibly impressed with the belief that their lives were indeed worth living.

Their conceptions of art were of the highest and most exalted character. Their tastes were not only refined but sublimated, and I felt abashed at my own inability to follow them rapidly, or fully comprehend them on the moment.

The women were splendid types of physical beauty as well as mental endowment; the men were trained athletes, and the devotees of physical as well as mental culture, and I watched with keen zest their prowess in the athletic games everywhere indulged in. I did not see a physical, mental or moral derelict in the land. All were robust and perfectly formed.

There were no classes. Laborers and officials met on an equal footing. There were no telltale differences in dress to indicate sets, circles, position or titles among the men. The same was true of the women. Mental superiority or maturity was discernible to me and recognized on every hand, not to be envied or decried, but to serve as the guide to other feet.

And all this was easily reconcilable to me. All were coequal laborers. All were coequal sharers of the common benefits of their governmental system, and they all had a common incentive--to ennoble and dignify the race by ennobling and dignifying themselves individually, but contributing alike to the common stock of blessings.

Never before did I fully realize the meaning of the Divine Master when He said: "Whatsoever ye would that men should do to you, do ye even so to them." Before me and around me was the literal fulfillment of the injunction in the form of the model government for mankind, founded upon the highest attribute of Divinity.

But there was neither cant nor affected solemnity in the never-ending performance of this duty. It had become absolutely and essentially a part of their nature, and was at once the cornerstone and the Temple of their Religion; but their ideas of Religion were widely different from ours. They never expounded, but lived it.

Delightful people accompanied us if we traveled in Aerocars; delightful people met us with Medocars when we came to terra firma, and accompanied us through the bewildering lanes and mazes of beauty by land; and delightful people met us with fairy-like Merocars when we sought to thread the enchanting islands of the strange pulsating, moving sea.

Thus day by day I was carried from province to province, from city to city, from valley to valley and from mountain to mountain; relays of entertainers met us at every stopping-point to take the places of those who had accompanied us thither. Nothing could have seemed more unreal; nothing could have been more exquisitely enjoyable.

Now we wound through gardens smiling with beauty and redolent with balm and fragrance; anon we were in orchards plucking the ripened fruit; then in the harvest fields of the husbandman, and next in shops, factory or store; I wondering at all I saw, and my conductors kindly wondering at me, no doubt, but of that they gave no significance or sign.

Almost literally speaking there is no night in Intermere. With the twilight myriads of lights flash out everywhere along the streets, highways, lanes, and from residences, temples and monuments, more luminous than our electric lamps, diffusing a mellow and pleasing light everywhere. But one sees no wires, as with us, to feed the lamps of many sizes and shades of light, each one of which, so far as we can see and realize, is independent of all others and everything.

Merry parties make moonlight and starlight trips by Aerocar. I enjoyed one of them, and there are no words adequate to the description of what I saw and enjoyed. With the moon and stars above and the millions of lights below, with music, song and laughter ringing through the ethereal depths, I was in a new world, and one beyond ordinary human conceptions, much less description. The Aerocars themselves were studded with countless lights of all the colors and shades, and shone like trailing meteors at every angle of inclination, singly here, grouped there, and in processions beyond.

It may be said in this connection that while the Intermereans eat the flesh of both domestic and wild animals and fowls, resembling in general features our own, and fish, they subsist chiefly on a vegetable diet, especially between the age of infancy and twenty years, and after sixty.

One of the mysteries confronting me was that of cookery. They used no fire, nor any of our ordinary cooking utensils, and yet they served hot meals and drinks, prepared in what may be called, for lack of a better name, chafing dishes and urns, and yet there was no sense of heat or fire, except when in close contact with the utensils.

In a chafing dish they broiled or roasted or baked; in an adjoining urn they brewed a delightful hot drink resembling coffee, while in another near by they made the most delicious ices.

The housewife maintained neither dining-room nor kitchen. Meals were prepared and served wherever most convenient, on veranda or in the house proper. The table was spread in beautiful style with exquisite furnishment, and presided over by the housewife. A woman assistant, or more than one, according to the requirements of the occasion, had charge of a suitable sideboard, where the entire meal was prepared, and from which it was served to the company as desired. There were no odors from the cooking, and nothing to suggest the kitchen or scullery.

This is so unlike our methods that its appropriateness can not be realized short of the actual experience. The culinary utensils are rather ornamental than otherwise, and the preparation of the dishes occupies an incredibly short period of time.

On our various journeys by land and sea and air, I found that a full stock of provisions was carried, along with the culinary paraphernalia, and were served regularly and with as much care and taste as in any residence. Ices and confections were made as readily in mid-air as on land or sea, by some mysterious and never-failing process.

One day as we rested in a charming suburb of the Lesser City, Alpaz, the Curator of Learning and Progress, appeared in a splendidly appointed Aerocar, accompanied by his entire family and attended by a fleet of Aerocars carrying his assistants, provincial officials and men and women, who made up his entourage. It proved to be a most delightful company.

After sailing overhead for hundreds of miles we descended to an island, along the beach of which lay a complement of Merocars, to accommodate the entire party, as well as some of the insular citizens who begged to accompany us.

Then ensued a voyage the memory of which still lingers with me. Such dreamlike beauty I never expect to see this side the gates of eternity. It changed with every moment, and never palled nor paled. Through this maze of land and water and bewildering enchantment we journeyed, listening to conversation and music, till finally touching the mainland, we found the Chief Citizen of the Province, and his attendants and officials, with Medocars, in which the entire party was carried to his capital, which crowned a grand elevation some two hundred miles inland.

Here we were entertained in magnificent simplicity for a day, and here Alpaz discoursed to me on the many matters in which I was interested, and which fell within the sphere of his Curatorship. I cannot recount them all, but shall endeavor to bring out the main points.

"You would learn something of our educational system?" he said, as though I had plied him with a question.

"It is quite simple. It involves no complexities. We follow only the path of nature. From birth to the age of ten the infant is in the exclusive control and tutorship of the mother. She alone is entirely capable of moulding the infantile mind, and setting its feet aright in the pathway of manhood and womanhood.

"In your land, as in others, all too often she delegates this great duty to alien and unfit hands, and reaps the bitter harvest of sorrow in the afternoon of motherhood.

"At the age of ten, when the mother has fitted the mind for stronger impressions, the child enters the broader field of learning. Our temples, which you meet everywhere, are our schoolhouses, our altars of Learning and Knowledge, the cherubim of Wisdom.

"These temples are the abode of Knowledge and Wisdom, handed down in the records of the ages, showing each successive step taken and to what it led. Here they are taught by the older men and women, who having retired from the activities of life, with a competence assured them, matured in thought, filled with knowledge and possessed of wisdom, perform their final labor, a labor of love for the younger generation.

"At the age of fifteen every boy and every girl develops the line of effort to which they incline in the respective spheres of the sexes, and thereafter, to the age of twenty for females and twenty-five for males, they are instructed along these lines by their tutors, in the meantime devoting a part of their time to some useful occupation. The result is men and women in every way fitted to fulfill their destiny.

"No; we have no clergy, no ministers as you term them, to teach either the old or the young in what you name religion. We have no churches. Reverence for the Supreme Principle of the Universe is instilled into every mind, from infancy up, and all our people live these teachings. They do not listen to them one day in seven and neglect to follow all or the majority of them for six.

"We know nothing, except as lamentable facts, of the various so-called religious divisions which convulse the rest of the world--Confucianism, Hindooism, Mohammedanism, Buddhism, Taoism, Shintoism, Judaism, Polytheism and Christianity, and the many warring or antagonistic sects into which they divided and subdivided.

"We know only loving reverence for the Supreme Principle of the Universe, filial love and piety, and justice to all creatures. This is the soul and essence of your religion, Christianity, and the basic principle of all others. We prefer the last analysis to the inchoate mass of contending creeds, that have drenched the earth with blood for time out of mind, and filled it with doubt and misery; and even now, in the twilight of your Nineteenth Century, and in the name of the Child of Nazareth, promulgates Christianization and evangelization at the cannon's mouth and with the sword and torch, of peoples whose only offense is that they believe that their God requires thus and so at their hands as a prerequisite to their entrance into His heavenly kingdom.

"By gentler and educatory teachings, untainted by the corroding canker of selfishness, they might be turned in the right direction and their generations be led into the light, provided that your educational system moved on a loftier plane than theirs; but blood and violence, and all the carnal lusts that follow like jackals in their wake, can only eventuate in driving them into lower depths.

"The spiritual instructors of the outer world, past and present, are and have been, in the main, sincere and earnest, but with a limited idea of the spiritualism they essay to teach. Powerful prelacies have grown up in all the religious divisions, ambitious of temporal power, and untold evils have resulted, not from the system of religion, but from the love of power and authority, non-spiritual in its nature, and as a result the spirit or principle of religion has suffered undeserved obloquy.

"To us the ideal God of your religious people is strangely contradictory and irreconcilable. He is portrayed not as a spiritual being, but as a common mortal in many of the essentials. Their conception of Deity is that He rules as a king in heaven, before whom the redeemed and the saints forever prostrate themselves in adoration or sing praises by voice, and adulate Him with harp and lute and other musical instruments, confessing hourly their unworthiness to come into His presence.

"This is an earthly, barbarous conception of the Supreme Power of the Universe. It was probably of Chinese or Oriental origin in the days of supreme despotism, when every subject must prostrate himself in the dust in the presence of majesty.

"This idea was transmitted to Christendom in the West when royalty proclaimed itself the symbol of Godhood and religion. The subject was taught that the monarch was the direct representative of God, and his court was modeled after the court of the King of kings, where homage and adoration and humiliation were the endless order of all future life.

"We have an entirely different conception of the Supreme Principle, and do not regard it in the light of a ruler or king, in the mortal sense, but the embodiment of justice and love, that neither exacts nor receives adoration of those who pass to the world beyond, the returning children of the great and enduring Principle which exists everywhere, strengthened and broadened by a previous state or states of existence, wherein they were clothed about with mortal and perishable habiliments.

"We look forward to the passage from this world to a better one beyond with joyous expectation, and with no sense of terror or apprehension, and there come us no pangs of dissolution. We have sought diligently to live up to the law of love in this life, and have the fullest assurance that our efforts will meet the approval of the Supreme Principle, whose beneficences invite and permit us to enter the broader fields and more perfect worlds of a higher existence.

"Death, or the exchange of worlds, has neither terrors for those who go, nor the stings of affliction for those who tarry. It is but the inevitable and necessary parting of friends and relatives for a little period, and we know that the shores of reunion lie just beyond the filmy veil of the future.

"The end or change is never hastened nor retarded by the violation of Nature's sacred laws. There are but few partings or deaths in the earlier periods of life. They go with joyful alacrity, as to a feast, at four or five score, and their memory, works and examples cheer and sustain those who remain.

"No; we have no physicians. If, perchance, some law of Nature is violated and mortal ailment ensues, it needs no specialist to discover that fact, or recommend the proper method of rectifying it. That is a part of the education of all. Literally, we neither know nor care to know what physic is. We live simply and in accordance with Nature's laws, and disease, such as prevails in your land and others, is unknown in this, and has been for ages. Science and scientific discovery, as we utilize and employ them, have freed us from disease and made death but the exchange of lives. We know more than we care to tell of the life beyond."

He ceased abruptly after saying:

"Tomorrow you will be the guest of Remo, the Curator of Useful Mechanical Devices. You may learn much from him."

VI.

THE SECRET OF INTERMERE PARTIALLY REVEALED TO ANDERTON, AND WHEN HE LEAST EXPECTS IT HE IS RESTORED TO HIS HOME AND KINDRED, MUCH TO HIS REGRET.

VI.

THE SECRET OF INTERMERE.

The secret of Intermere--its great mechanical secret--was revealed to me, but, alas! only in part. It was as if the sun be pointed out to a child who is told that it shines and is a prime factor in the growth of all forms of life, animal and vegetable.

The child realizes that the orb of day shines, but remains wholly in the dark as to the processes of its rays; why it inspires animals and vegetation with life and growth, and produces the prismatic colors of the rainbow.

So with me. I know the fountain-head or cause that gave momentum to all the mechanism of the land, shortened the period between germination and maturity in vegetation, banished fire while retaining warmth, turned the night into a season of beauty equaling the full day, kept every street and highway free from debris, prevented foul emanations, with their contaminations, and did countless other things which our own scientists demonstrate are desirable and necessary, but still unattainable. But of the details, of the why and the wherefore, of the effects and the processes by which so many different results emanated from the same apparent cause, I learned nothing.

One morning, after a season of delicious, invigorating slumber, as I walked in the spacious grounds of my host, the Chief Citizen of the Province--grounds sweeter and fairer than the fabled Gardens of Gulistan--I saw a fleet of Aerocars approaching, led by one of the most magnificent, and by far the largest, that I had yet seen. It could not have been less than one hundred feet in length and twenty in breadth at the midway point, and yet it seemed to float as lightly as a feather in the aerial depths.

When almost directly overhead the fleet halted, and remained stationary, as though firmly anchored to some immovable substance, and then the leading craft slowly sank to the earth at my feet, as lightly as you have seen a bird alight.

It was the Aerocar of Remo, containing a score of people. I had not hitherto met Remo, the Curator of Useful Mechanical Devices. However, he needed no introduction to me or I to him. The recognition was mutual.

He came forward and greeted me cordially, and later presented me to his fellow voyagers, and said:

"I know you are anxious to learn something of the motive principle of our mechanisms. That I shall impart to you, at least partially. Our journey will begin to suit your convenience. We will breakfast en route."

I hastened to say my adieux to the Chief Citizen, Alpaz, and the members of the household, and then entered the Aerocar, taking a seat near Remo. At a signal to the pilot, the craft rose as lightly and majestically as it had descended.

I looked about me at the passengers, hampers of provisions, culinary utensils and table equipment, and estimated that the Aerocar was carrying not less than four thousand pounds of dead weight.

"You are wondering how so much bulk and weight ascend without apparent cause."

I assented to the proposition.

"When you are at home and see an inflated balloon ascend, carrying a man weighing one hundred and fifty pounds, with seventy-five pounds of sand ballast, you can understand how it ascends?"

"Readily."

"By mechanical contrivance of immense comparative bulk, aided by chemical product, the power of gravitation is sufficiently overcome or neutralized that a disproportionately small amount of weight is carried into the upper air. We ascend for the same general reason, the resultant of a greater, a different and a fixed principle.

"Our pilot, by means of the mechanical and other power at his command, neutralized the attraction of gravitation, and without the aid of any other appliance arose, carrying a weight of more than four thousand of your pounds avoirdupois. It has ascended in a direct or perpendicular line, despite the breeze, which would otherwise have carried us at a western angle. I will have the pilot produce an equilibrium, stopping all movement."

A signal was given the pilot, and, after a slight manipulation, it stood still.

"Now we will descend, first perpendicularly and then at an angle of forty-five degrees."

One signal and one manipulation, and the Aerocar described the first motion. A second signal and manipulation, and it described the other.

"Now we will ascend, first by the reverse angle and then by the perpendicular."

Again the signals and again the manipulations, and again the exact movements through space.

"If your flying machine and airship builders could do that, what would your people think?"

"That the world had been revolutionized."

"But the world will not be thus revolutionized until science is freed of gross materialism and human aspiration becomes something higher than selfish greed, commercialism, war, conquest, opulence, and the despotisms they engender. You must expel all the gods with whom you most closely commune, before you may commune with the true God or Supreme Principle of the Universe."

In the meantime the Curator's Aerocar had rejoined its consorts, and we floated away to the northeast, where a great semicircle of mountains were dimly outlined, and then descended upon a city looking like a pearl in a semicircular valley, bisected by a broad river, spanned with bridges at short intervals as far as the vision reached.

With my watch I had timed the voyage. It had lasted two hours and thirty minutes.

"How far have we traveled?" I inquired of Remo.

"One thousand of your miles."

"That is four hundred miles to the hour; six and two-thirds miles each minute."

"The speed might easily have been doubled."

My amazement was unbounded, but I did not doubt Remo's statement then. Later, I recognized it as an easy possibility.

Remo detained me until the rest of the company had left the Aerocar, and then said abruptly: "You would learn the secret of the motive principle that moves our mechanical devices and performs other offices which seem to you miraculous. It is this: It is the electric current which we take direct from the atmosphere at will--electricity, which is the life-giving, life-preserving and life-promoting principle, the superior and fountain of all law affecting the material Universe and intervening space. To command that is to command everything.

"This is the capital of my Curatorship. Here all my predecessors have served the Commonwealth; hither all my successors will come. Here every mechanical device is tested, approved or rejected, and from hence their production is directed, as a public right, in every municipal division of the Commonwealth.

"Nearly every monument you have seen, as you have doubtless noticed, is dedicated to some Chosen Son of Wisdom, and some of them date back tens of centuries. Whoever makes a great discovery, such as taking the electric current direct, or dividing its capabilities into useful and necessary directions, or perfects some great mechanism, securing the full beneficence of the current, brings it here and dedicates it to the Commonwealth and its sons and daughters. Its benefits are common to all.

"His reward is that he is elected by universal acclaim as the Chosen Son of Wisdom, a monument commemorative of his achievement is erected at once, and he is installed in a home furnished out of the public revenues, receives a stipend of fifty or five cinque media daily, and is the honored guest on all public and private occasions.

"I shall show you many of our devices; some of them will be self-explanatory, some will, to a degree, be explained, others left to your conjecture, and for obvious reasons."

With this he led me through a large number of what we would look upon as diminutive manufacturing establishments. In the first one visited he exhibited to me two crystalline elongated globes, the size of an egg each, connected by a small tube or cylinder of the same material two or three inches in length.

The globes were filled with a whitish substance, or granulation, the upper intensely white, the lower somewhat shaded. The upper one was fitted with a movable disk, and could be opened by touching a lever. A cluster of rather coarse wires, apparently an amalgam of several metals, rose above the granulated contents. A double coil of wires, of a different material or combination, running in opposite directions, filled the connecting cylinder, while a cluster of almost imperceptibly fine wires, of still a different material or combination, projected from the bottom of the lower globe.

These globes resembled glass, and were, to all appearances, extremely fragile. Remo dashed it upon the hard floor, as though he would destroy it. It rebounded, and he caught it as an urchin would catch a rebounding ball.

"I did this," he said, "to show you that these appliances are not amenable to accident. This is the accumulator or receiver of the current."

He touched the lever and opened a small aperture directly over the cluster of wires in the upper globe.

"Hold your hand below the lower portion," he said.

I complied, and instantly my hand was moved away with such resistless force that I was turned completely around and sent across the room. Remo smiled at my undisguised consternation, and said:

"You will not be harmed. What you experienced was the flow of the electric current, but it has not harmed you. It is physically harmless. You would call this a twenty-horse-power motor in your country, although it looks like a toy. Take it and handle it as I direct. You may handle it with perfect safety. Place it horizontally near that fly-wheel and push the lever."

He pointed to a fly-wheel scarcely a foot in diameter, with seven radiating flanges set slightly at an angle. I did, and opened the aperture. In less time than it takes to tell it the wheel was revolving at a rate of speed so high that it seemed like a solid motionless and polished mirror.

"Close the aperture, go to the side in which direction it is revolving, and again open it to the current."

I did so, and instantly the wheel was motionless.

He pointed to a huge block of granite, which rested on a metal framework a dozen inches above the floor, and said: "Banish all nervousness, invert the accumulator, and hold it under the center of the block, which weighs five of your tons."

I did so, and it slowly rose toward the ceiling.

"Close the aperture slowly, and finally close it entirely."

This I did, and it settled back to its original place.

"There," said Remo, "you have the direct current and its direct application to machinery and inert bodies. You know enough about mechanics to understand what that means. The ascent and flight and movements and descent of the Aerocar; the running of the Medocar and the sailing of the Merocar, are not such a profound mystery to you as they were yesterday."

He conducted me into another factory and exhibited a number of accumulators, each filled with apparently the same granulated substance, but of different colors and admixture of colors. Remo opened the apertures of a long line of them upon a wire rack, and they flashed into brilliant lamps of every hue and color and shade--a light that was as steady as that of the stars. He closed them one by one, showing the absolute independence of each.

"Our lamps, with which we beautify the night, are no longer a mystery to you--that is, not an absolute mystery."

In another factory he exhibited more accumulators with varicolored materials in the globes. He opened one and directed its power toward an ingot of metal. It melted like wax. Turning its force upon a fragment of rock, it was transformed into the ordinary dust of our roadways. With another he turned a vessel of water into a solid block of ice.

"Our topographical construction, our culinary economy and the absence of fire are now plainer than they were."

"But how do you achieve all these different results with apparently the same means?"

"The first device shown you is the primary; the others are subsequent discoveries. By the primary medium we were able to produce or secure the electric current in the form of dynamic power, eminently tractable and harmless with ordinary prudence. New combinations of the medium gave us all the other results, at intervals, subsequent to the original discovery. And the field is not exhausted."

Remo explained that the crystalline substance in the upper globe of the accumulator induced or gathered the electric current, giving it controllable direction as well as defined volume, while that in the lower determined its significance or divisional use.

In the minuter accumulators, for the lamps only, did the current present itself in the form of light, spark or flame. All the colors, from pure white to deep purple, with their prismatic variations, were the direct result of their differing chemical combinations in the lower globe, each of the silk-like wires throwing off countless rays of unvarying intensity and steadiness, but gave off no electric phenomena or effects.

The heat accumulators gave moderate or intense heat, according to the chemical combinations through which the primary current passed, but there was neither glow nor light-flash. So, too, the cold accumulators gave off varying degrees of cold, for the same reason.

In none of them was there either the electric shock or its effects, and all were tractable and free from danger in what we may term the electrical sense. The dynamic force of the primary and the intense heat or cold of the divisional currents, common prudence avoids. Still it would be easily possible, by chemical combination, to produce a current destructive of life and capable of annihilating nations, without hope or possibility of escape.

"Your own scientists know," said Remo, "that with the direct current all that you have seen, and infinitely more, is but the result of a simple process, capable of infinite multiplication."

"But what are the constituents of the medium in the accumulator, and what are the formulas of the various combinations?"

"If you knew that you would know as much as we."

This was the nearest a jest I had heard in Intermere, but I knew from the character of Remo's speech that the rest of the secret would remain hidden from me.

As we sat at his table later he said:

"You have been nearer to our secret than any one else in the outer world, and we shall see whether the seeds will grow into the tree of Knowledge and produce the fruits of Wisdom. Neither your people nor any other people could be trusted with this secret in their present moral condition. A few learned men dependent upon the rulers in one nation, knowing it, could and would plot the destruction and exploitation of all others. The sacrifice of human life and the accumulation of human woe and misery would be appalling.

"If your leaders, with the suddenly awakened hunger for conquest and dominion, could literally command the thunderbolts and control the elements as against the rest of the world, they would sack Christendom in the name of Liberty, Humanity and the Babe of Bethlehem, but in the spirit of Mammon, Greed and selfish love of power and riches.

"You will make some progress in discoveries along scientific and mechanical lines, but no real good to the race can result until these discoveries are turned to a nobler purpose than that of seizing commercial supremacy, subjugating alien and unwilling peoples, slaughtering those who resist, exploiting those who lay down their arms, gathering wealth regardless of justice and the rights of mankind and building up an artificial race in the form of a ruling class, who base their right to exclusive privileges on wealth and the perversion of every principle of justice and the Christianity they profess.

"You have been wondering why, with our great knowledge and achievements, we do not go forth and dominate the world. What would it profit us? Could we find anything that would contribute to our enjoyments, our hopes, our aspirations? No.

"Even we are not proof against the paralyzing touch of deterioration. We pay more heed to the world's history than do the nations and peoples who made that history, during the centuries. History is but the lighthouse which warns against the reefs and rocks where countless argosies have been lost. The mariners who sail the ships of state dash recklessly upon the rocks of destruction, despite the friendly warnings of the dead and engulfed who have gone before."

Turning to lighter themes, Remo spoke of the various economies of the Commonwealth, and explained how the obstacles which confront our civilization are overcome. Garbage and all debris, for instance, are disposed of by instantaneous reduction to original conditions, and then a recombination and distribution upon the grounds, farms and gardens. The sewage question, the standing menace of all dense and even sparse populations, is solved by the same process of purification and recombination. This work is constantly performed under the eye of the municipal authorities, and under fixed rules and service. Thus the absolute cleanliness which prevailed everywhere was readily explained.

In answer to my query why Intermere had so long escaped discovery from navigators, he said, interrogatively:

"Would it not be possible, with our superior knowledge and wisdom, to put their reckoning at fault whenever they came within a fixed sphere of proximity?"

To my question as to the equability of the seasons, the absence of storms, and the regularity of the descent of moisture in the form of gentle rains, he said: