Chapter M: LEVERRIER, the astronomer, has published a long and able argument

in support of the free and universal use of the electric telegraph. He has supplied a most instructive and interesting exposition of the employment and utility of the invention, in all the countries in which it has been established. The American and the several European tariffs of charge are appended. He explains the different systems, scientific and practical, in detail, and gives the process and proceeds. He observes that the practicability of laying the wires _under_ ground along all the great roads of France, which will protect them from accidents and mischief, will yield immense advantage to the Government and to individuals. He appears to prefer Bain's Telegraph, for communication, to any other, and minutely traces and develops its mechanism. A bill before the French chambers, which he advocates, opens to the public the use of the telegraph, but with various restrictions calculated to prevent _revolutionary_ or seditious abuses; to prevent illicit speculations in the public funds, and other bad purposes to which a free conveyance might be applied. The director of the telegraph is to be empowered to refuse to transmit what he shall deem repugnant to public order and good morals, and the government to suspend at will all private correspondence, on one or many lines.

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THE WORKS OF REV. LEONARD WOODS, D.D., lately Professor of Theology in the Congregational Seminary of Andover, are in course of publication, and the third and fourth volumes have just appeared, completing the theological lectures of the venerable Professor, making in all one hundred and twenty-eight. In these, the student is furnished with a complete body of divinity as generally received by the orthodox denominations in New England, and has presented in a clear, condensed manner, the matured results of a long life of thought and study devoted to these subjects.

The fourth volume is occupied with theological letters. The first 121 pages contain those to Unitarians; next follows the Reply to Dr. Ware's Letters to Unitarians and Calvinists, and Remarks on Dr. Ware's Answer, a series remarkable for courtesy and kindness toward opponents, and clearness and faithfulness in the expression of what was regarded as truth. Following these, are eight letters to Dr. Taylor of New Haven; An Examination of the Doctrine of Perfection, as held by Mr. Mahan and others, and a letter to Mr. Mahan; A Dissertation on Miracles, and the Course of Theological Study as pursued at the Seminary at Andover. One more volume will complete the works of this long active and eminent divine.

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THE REV. ORVILLE DEWEY, D.D., we learn from the correspondence of the _Christian Inquirer_, is living upon the farm where he was born, in Sheffield, Massachusetts, having, in the successive improvements of many years, converted the original house into an irregular but most comfortable and pleasant dwelling. The view from the back piazza is as fine as can be commanded anywhere in Berkshire, and should the shifting channel of the Housatonic only be accommodating enough to wind a little nearer the house, or even suffer some not impossible stoppage which would convert the marshy meadow in front into a lake, nothing can be conceived of which could then improve the situation. In this lovely retirement, Dr. Dewey endeavors to unite labor and study; working with his own hands, with hoe and rake, in a way to surprise those who only know how he can handle a pen. He is preparing, in a leisurely way, for a course of Lectures for the Lowell Institute, upon a theme admirably suited to his previous studies, and in which it is evident his whole mind and heart are bound up. We are glad to know that it is not until winter after next that this work must be taken from the anvil.

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DR. HOOKER, we learn, has again proceeded to a new and unexplored region in India, in the prosecution of his important botanical labors. THE AUTHOR OF THE AMBER WITCH, the Pomeranian pastor, Meinhold, has been condemned to three months' imprisonment, and a fine of one hundred thalers, besides costs, for slander against another clergyman named Stosch, in a communication published in the _New Prussian Zeitung_. The sentence was rendered more severe than usual in such cases by the fact that Meinhold, who appears to possess more talent than temper, had previously been condemned for the same offense against another party. The _Amber Witch_ is one of the "curiosities of literature", for in the last German edition the author is obliged to prove that it is entirely a work of imagination, and not, as almost all the German critics believed it to be when it appeared, the reprint of an old chronicle. It was, in fact, written as a trap for the disciples of Strauss and his school, who had pronounced the Scriptures of the Old and New Testaments to be a collection, of legends, from historical research, assisted by "internal evidence". Meinhold did not spare them when they fell into the snare, and made merry with the historical knowledge and critical acumen that could not detect the contemporary romancer under the mask of the chronicler of two centuries ago, while they decided so positively as to the authority of the most ancient writings in the world. He has been in prison before.

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"THE NIGHT SIDE OF NATURE[1]", by Catharine Crowe, so well known as one of the cleverest of the younger set of literary women in England, we have already mentioned as in the press of Mr. Redfield; it is now published, and we commend it as one of the most entertaining and curious works that has ever appeared on the "wonders of the invisible world". We quote from the judicious critic of the _Tribune_ the following paragraphs in regard to it:

[Footnote 1: The Night side of Nature; or, Ghosts and Ghost Seers. By Catherine Crowe. New York. J.S. Redfield.]

"The author of this work is an accomplished German scholar. Without being a slave to the superstitious love of marvels and prodigies, her mind evidently leans toward the twilight sphere, which lies beyond the acknowledged boundaries of either faith or knowledge. She seems to be entirely free from the sectarian spirit; she can look at facts impartially, without reference to their bearing on favorite dogmas; nor does she claim such a full, precise and completely-rounded acquaintance with the mysteries of the spiritual world, whether from intuition or revelation, as not to believe that there may be more "things in heaven and earth than is dreamt of in our philosophy." In this respect, it must be owned that she has not the advantage of certain religious journals in this city, like the _Christian Inquirer_ and _The Independent_, for instance--which have been so fully initiated into the secrets of universal truth as to regard all inquiry into such subjects either as too vulgar for a Christian gentleman, _comme il faut_, or as giving a "sanction to the atheistic delusion that there may be a spiritual or supernatural agency" in manifestations which are not accounted for by the New-England Primer. Mrs. Crowe, on the contrary, supposes that there may be something worthy of philosophical investigation in those singular phenomena, which, surpassing the limits of usual experience, have not yet found any adequate explanation.

"The phrase 'Night Side of Nature' is borrowed from the Germans, who derive it from the language of astronomers, designating the side of a planet that is turned from the sun, as its night side. The Germans draw a parallel between our vague and misty perceptions, when deprived of the light of the sun, and the obscure and uncertain glimpses we obtain of the vailed department of nature, of which, though comprising the solution of the most important questions, we are in a state of almost total ignorance. In writing a book on these subjects, the author disclaims the intention of enforcing any didactic opinions. She wishes only to suggest inquiry and stimulate observation, in order to gain all possible light on our spiritual nature, both as it now exists in the flesh and is to exist hereafter out of it.

"It is but justice to say, that the present volume is a successful realization of the purpose thus announced. It presents as full a collection of facts on the subject as is probably to be found in any work in the English language, furnishing materials for the formation of theoretic views, and illustrating an obscure but most interesting chapter in the marvelous history of human nature. It is written with perfect modesty, and freedom from pretense, doing credit to the ability of the author as a narrator, as well as to her fairness and integrity as a reasoner."

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MR. MILNE EDWARDS presented at a recent meeting of the _Academy of Sciences_, in the name of the Prince of Canino, (C. Bonaparte), the first part of the Prince's large work, _Conspectus Generum Avium_.

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