Chapter XV: Appendix: VII

_Some Arabic authors and the Iranian material they preserve._

_IRANIAN MATERIAL IN THE UYUNAL AKBHAR OF IBN QOTAIBA_.

[_Note,_--Brockelmann's edition of the _Uyunal Akhbar_ is not accessible to me in India. I have carefully examined the first volume of the Cairo Edition and the following will show the wealth of Iranian material comprised in the book.--G.K.N.]

When the Kisra died this was reported to the Prophet who inquired who was going to succeed the dead emperor and when he was told his daughter, the princess Buran, the Prophet declared that the nation could not prosper inasmuch as its affairs depended upon a woman. (p. 11).

[Sidenote: Next-of-kin marriage.]

I have read in the _Book of the Persians_ an epistle written by Ardeshir, son of Babak to his subjects declaring that the ecclesiastical authorities were the upholders of the religion and that the warriors were the bearers of the casque and literature, and were ornaments of the empire and that the agriculturists were pillars of the country. (p. 15). [In the course of the epistle there is a reference to marriage of next of kin, the king exhorting his subjects to _tazauwa-ju-fil qarabayn_.]

[Sidenote: _Kitab Ain_ or the Pahlavi _Ain-nameh._]

[Sidenote: Anushirwan's rule.]

I have read in the _Ain_ that a king of Persia said in his address to his people: "I am only the ruler of people's bodies, not their minds; and I govern with justice, not according to my pleasure; and I safeguard people's property, not their secrets." Furthermore, the Persians say the most efficient of rulers is he who draws the bodies of his subjects to fealty to him through their hearts. When Anushirwan appointed a person to an office he directed his secretary to leave out in the appointment order a space of four lines so that he may fill it up with his own hand, and when the appointment order was brought to him he would write in it "govern the good people by love, and for the common people mix liberty with awe and govern the proletariat with levity." (p. 15).

And it is said in the _Book of the Persians_ that the hearts of the people are the treasuries of the king, so that whatever is put there should be made known to him. (p 17).

[Sidenote: The _Taj._]

And I have read in the _Taj_; Said Aberwez to his son Shiruya who had put him into prison, [and here follow some views relating to the treatment of soldiers.]

And in one of the _Books of the Persians_ it is stated that Ardeshir said to his son, "Oh, my son, the empire and the religion are two brothers which cannot do the one without the other. For the religion is the foundation and the empire is the guardian and whatever has no foundation falls and whatever has no guardian to look after it goes to waste" [And then proceeds to advise him as to the treatment of the nobles, warriors, the clergy, etc. Then are described the five qualities essential in a man occupying a post in the imperial government]

And it is said in the _Taj_ that Aberwez wrote to his son Shiruya from his prison.... (p. 20)

And I have read in the letter ... Aberwez wrote to his son Shiruya, [and here follow instructions regarding the three qualifications necessary in a revenue officer.] (p. 21)

[Sidenote: The _Taj._]

I have read in the _Taj_ that one of the kings of Persia took counsel with his _Wazirs,_ [and here follows a discussion about the necessity of confiding one's secret to one man only and not more.] (p. 25)

[Sidenote: Epistle of Aberwez.]

I have read in the Epistle of Aberwez to his son Shiruya who was imprisoned by him,[here follows the advisability of taking counsel with a certain class of people.] (p. 30).

[Sidenote: Marzbans.]

One of the kings of Persia, when he consulted the Marzbans and they did not give their opinion in a proper way, summoned those who were entrusted with provisioning the Marzbans and punished them. The latter complained that the error was on the part of the Marzbans whereas the punishment was awarded to them and the king replied that was so, and that the Marzbans would not have committed the error unless their minds were not dependent upon their food.

[Sidenote: Buzurjamaher.]

[Sidenote: Books of the Persians.]

[Sidenote: Ideal Persian Secretary]

Says Buzurjamaher, "When you are in doubt as to the propriety of doing one of two things then look out for the one which is nearest to your desires and relinquish it." (p. 23). And it is said in the _Books of the Persians_, [and here follows one of the most frequently repeated injunctions about the strict guarding of one's secrets.] (p. 40.) The Persians were in the habit of saying that the person would be deficient as a writer who was not conversant with the nature of flowing waters, with the digging of canals, with mirage, with the length of days as to particular seasons, with the rising of the new moon, and its effects, with weights and measures, with mensuration, triangles, squares, and measurements of areas involving various angles, with the preparation of channels and bridges and water mills, with the implements of artisans, and with the intricacies of mathematics. (p. 43).

[Sidenote: Mobedan-Mobed]

I have read in one of the _Books of the Persians_ that the _Mobedan-Mobed_ in eulogising the art of writing said etc ... (p. 47).

[Sidenote: Epistle of Aberwez.]

I have read in the Epistle of Aberwez to his son Shiruya. [Then follows an advice about severely punishing even a small piece of dishonesty.] (p, 58).

[Sidenote: The _Taj_.]

I have read in the _Taj_ that Aberwez said to the treasurer [here follows some observations on integrity.]

[Sidenote: Persian sense of justice and equity.]

I have read in the _Ain_ that it behoves the ruler to understand the jurisdiction of rightful justice, of justice which is not equity, of equity which is not justice, and to use his judgment with regard to evidence and eyewitnesses, and to refrain from doubtful matters. Since it is both justice and equity to kill a person for the slaughter of a person, and it is justice without equity to kill a master for the slaughter of a slave, and it is equity without justice to award the same punishment for a crime committed by a sane man as to one who was not in his senses. (p. 88).

And I have read in the _Taj_: Said Aberwez to his chamberlain; [and here follow very interesting instructions regarding the treatment which the chamberlain was to give to the various persons seeking an audience of the king.] (p. 74).

I have read in the _Taj_ [here follows an address of a secretary to a king.]

[Sidenote: Speech from the throne.]

I have read in the _Siyaral Ajam_ [one of the Arabic versions of _Shah Nameh_] that Ardeshir, when he was firmly established on the throne, gathered together his subjects and addressed them with eloquence exhorting them to love and obedience to himself, and warning them against sin and dividing the people into four classes, upon which those present made obeisance and their spokesman addressed the king as follows. [Here follows one of those typical speeches of which we have so many in _Shah Nameh_, and which leaves no doubt that the originals of them were composed in Pahlavi and that they were almost literally translated.]

_JAHIZ._

_KITAB-AL-BAYAN VA-AL-TABAYYIN._

_(Egyptian Edition.)_