Chapter VI: Part 6

Wonderful, indeed, was the result! The withered tree at once burst into full bloom! The Daimio was so transported with joy that he looked as if he would go mad. He rose to his feet and spread out his fan, calling the old man down from the tree. He himself gave the old man a wine cup filled with the best SAKE, and rewarded him with much silver and gold and many other precious things. The Daimio ordered that henceforth the old man should call himself by the name of Hana-Saka-Jijii, or “The Old Man who makes the Trees to Blossom,” and that henceforth all were to recognize him by this name, and he sent him home with great honor.

The wicked neighbor, as before, heard of the good old man’s fortune, and of all that had so auspiciously befallen him, and he could not suppress all the envy and jealousy that filled his heart. He called to mind how he had failed in his attempt to find the gold coins, and then in making the magic cakes; this time surely he must succeed if he imitated the old man, who made withered trees to flower simply by sprinkling ashes on them. This would be the simplest task of all.

So he set to work and gathered together all the ashes which remained in the fire-place from the burning of the wonderful mortar. Then he set out in the hope of finding some great man to employ him, calling out loudly as he went along:

“Here comes the wonderful man who can make withered trees blossom! Here comes the old man who can make dead trees blossom!”

The Daimio in his Palace heard this cry, and said:

“That must be the Hana-Saka-Jijii passing. I have nothing to do to-day. Let him try his art again; it will amuse me to look on.”

So the retainers went out and brought in the impostor before their Lord. The satisfaction of false old man can now be imagined.

But the Daimio looking at him, thought it strange that he was not at all like the old man he had seen before, so he asked him:

“Are you the man whom I named Hana-Saka-Jijii?”

And the envious neighbor answered with a lie:

“Yes, my Lord!”

“That is strange!” said the Daimio. “I thought there was only one Hana-Saka-Jijii in the world! Has he now some disciples?”

“I am the true Hana-Saka-Jijii. The one who came to you before was only my disciple!” replied the old man again.

“Then you must be more skillful than the other. Try what you can do and let me see!”

The envious neighbor, with the Daimio and his Court following, then went into the garden, and approaching a dead tree, took out a handful of the ashes which he carried with him, and scattered them over the tree.

But not only did the tree not burst into flower, but not even a bud came forth. Thinking that he had not used enough ashes, the old man took handfuls and again sprinkled them over the withered tree. But all to no effect. After trying several times, the ashes were blown into the Daimio’s eyes. This made him very angry, and he ordered his retainers to arrest the false Hana-Saka-Jijii at once and put him in prison for an impostor. From this imprisonment the wicked old man was never freed. Thus did he meet with punishment at last for all his evil doings.

The good old man, however, with the treasure of gold coins which Shiro had found for him, and with all the gold and the silver which the Daimio had showered on him, became a rich and prosperous man in his old age, and lived a long and happy life, beloved and respected by all.

THE JELLY FISH AND THE MONKEY

Long, long ago, in old Japan, the Kingdom of the Sea was governed by a wonderful King. He was called Rin Jin, or the Dragon King of the Sea. His power was immense, for he was the ruler of all sea creatures both great and small, and in his keeping were the Jewels of the Ebb and Flow of the Tide. The Jewel of the Ebbing Tide when thrown into the ocean caused the sea to recede from the land, and the Jewel of the Flowing Tide made the waves to rise mountains high and to flow in upon the shore like a tidal wave.

The Palace of Rin Jin was at the bottom of the sea, and was so beautiful that no one has ever seen anything like it even in dreams. The walls were of coral, the roof of jadestone and chrysoprase, and the floors were of the finest mother-of-pearl. But the Dragon King, in spite of his wide-spreading Kingdom, his beautiful Palace and all its wonders, and his power which none disputed throughout the whole sea, was not at all happy, for he reigned alone. At last he thought that if he married he would not only be happier, but also more powerful. So he decided to take a wife. Calling all his fish retainers together, he chose several of them as ambassadors to go through the sea and seek for a young Dragon Princess who would be his bride.

At last they returned to the Palace bringing with them a lovely young dragon. Her scales were of glittering green like the wings of summer beetles, her eyes threw out glances of fire, and she was dressed in gorgeous robes. All the jewels of the sea worked in with embroidery adorned them.

The King fell in love with her at once, and the wedding ceremony was celebrated with great splendor. Every living thing in the sea, from the great whales down to the little shrimps, came in shoals to offer their congratulations to the bride and bridegroom and to wish them a long and prosperous life. Never had there been such an assemblage or such gay festivities in the Fish-World before. The train of bearers who carried the bride’s possessions to her new home seemed to reach across the waves from one end of the sea to the other. Each fish carried a phosphorescent lantern and was dressed in ceremonial robes, gleaming blue and pink and silver; and the waves as they rose and fell and broke that night seemed to be rolling masses of white and green fire, for the phosphorus shone with double brilliancy in honor of the event.

Now for a time the Dragon King and his bride lived very happily. They loved each other dearly, and the bridegroom day after day took delight in showing his bride all the wonders and treasures of his coral Palace, and she was never tired of wandering with him through its vast halls and gardens. Life seemed to them both like a long summer’s day.

Two months passed in this happy way, and then the Dragon Queen fell ill and was obliged to stay in bed. The King was sorely troubled when he saw his precious bride so ill, and at once sent for the fish doctor to come and give her some medicine. He gave special orders to the servants to nurse her carefully and to wait upon her with diligence, but in spite of all the nurses’ assiduous care and the medicine that the doctor prescribed, the young Queen showed no signs of recovery, but grew daily worse.

Then the Dragon King interviewed the doctor and blamed him for not curing the Queen. The doctor was alarmed at Rin Jin’s evident displeasure, and excused his want of skill by saying that although he knew the right kind of medicine to give the invalid, it was impossible to find it in the sea.

“Do you mean to tell me that you can’t get the medicine here?” asked the Dragon King.

“It is just as you say!” said the doctor.

“Tell me what it is you want for the Queen?” demanded Rin Jin.

“I want the liver of a live monkey!” answered the doctor.

“The liver of a live monkey! Of course that will be most difficult to get,” said the King.

“If we could only get that for the Queen, Her Majesty would soon recover,” said the doctor.

“Very well, that decides it; we MUST get it somehow or other. But where are we most likely to find a monkey?” asked the King.

Then the doctor told the Dragon King that some distance to the south there was a Monkey Island where a great many monkeys lived.

“If only you could capture one of these monkeys?” said the doctor.

“How can any of my people capture a monkey?” said the Dragon King, greatly puzzled. “The monkeys live on dry land, while we live in the water; and out of our element we are quite powerless! I don’t see what we can do!”

“That has been my difficulty too,” said the doctor. “But amongst your innumerable servants you surely can find one who can go on shore for that express purpose!”

“Something must be done,” said the King, and calling his chief steward he consulted him on the matter.

The chief steward thought for some time, and then, as if struck by a sudden thought, said joyfully:

“I know what we must do! There is the kurage (jelly fish). He is certainly ugly to look at, but he is proud of being able to walk on land with his four legs like a tortoise. Let us send him to the Island of Monkeys to catch one.”

The jelly fish was then summoned to the King’s presence, and was told by His Majesty what was required of him.

The jelly fish, on being told of the unexpected mission which was to be intrusted to him, looked very troubled, and said that he had never been to the island in question, and as he had never had any experience in catching monkeys he was afraid that he would not be able to get one.

“Well,” said the chief steward, “if you depend on your strength or dexterity you will never catch a monkey. The only way is to play a trick on one!”

“How can I play a trick on a monkey? I don’t know how to do it,” said the perplexed jelly fish.

“This is what you must do,” said the wily chief steward. “When you approach the Island of Monkeys and meet some of them, you must try to get very friendly with one. Tell him that you are a servant of the Dragon King, and invite him to come and visit you and see the Dragon King’s Palace. Try and describe to him as vividly as you can the grandeur of the Palace and the wonders of the sea so as to arouse his curiosity and make him long to see it all!”

“But how am I to get the monkey here? You know monkeys don’t swim?” said the reluctant jelly fish.

“You must carry him on your back. What is the use of your shell if you can’t do that!” said the chief steward.

“Won’t he be very heavy?” queried kurage again.

“You mustn’t mind that, for you are working for the Dragon King,” replied the chief steward.

“I will do my best then,” said the jelly fish, and he swam away from the Palace and started off towards the Monkey Island. Swimming swiftly he reached his destination in a few hours, and landed by a convenient wave upon the shore. On looking round he saw not far away a big pine-tree with drooping branches and on one of those branches was just what he was looking for—a live monkey.

“I’m in luck!” thought the jelly fish. “Now I must flatter the creature and try to entice him to come back with me to the Palace, and my part will be done!”

So the jelly fish slowly walked towards the pine-tree. In those ancient days the jelly fish had four legs and a hard shell like a tortoise. When he got to the pine-tree he raised his voice and said:

“How do you do, Mr. Monkey? Isn’t it a lovely day?”

“A very fine day,” answered the monkey from the tree. “I have never seen you in this part of the world before. Where have you come from and what is your name?”

“My name is kurage or jelly fish. I am one of the servants of the Dragon King. I have heard so much of your beautiful island that I have come on purpose to see it,” answered the jelly fish.

“I am very glad to see you,” said the monkey.

“By the bye,” said the jelly fish, “have you ever seen the Palace of the Dragon King of the Sea where I live?”

“I have often heard of it, but I have never seen it!” answered the monkey.

“Then you ought most surely to come. It is a great pity for you to go through life without seeing it. The beauty of the Palace is beyond all description—it is certainly to my mind the most lovely place in the world,” said the jelly fish.

“Is it so beautiful as all that?” asked the monkey in astonishment.

Then the jelly fish saw his chance, and went on describing to the best of his ability the beauty and grandeur of the Sea King’s Palace, and the wonders of the garden with its curious trees of white, pink and red coral, and the still more curious fruits like great jewels hanging on the branches. The monkey grew more and more interested, and as he listened he came down the tree step by step so as not to lose a word of the wonderful story.

“I have got him at last!” thought the jelly fish, but aloud he said:

“Mr. Monkey. I must now go back. As you have never seen the Palace of the Dragon King, won’t you avail yourself of this splendid opportunity by coming with me? I shall then be able to act as guide and show you all the sights of the sea, which will be even more wonderful to you—a land-lubber.”

“I should love to go,” said the monkey, “but how am I to cross the water! I can’t swim, as you surely know!”

“There is no difficulty about that. I can carry you on my back.”

“That will be troubling you too much,” said the monkey.

“I can do it quite easily. I am stronger than I look, so you needn’t hesitate,” said the jelly fish, and taking the monkey on his back he stepped into the sea.

“Keep very still, Mr. monkey,” said the jelly fish. “You mustn’t fall into the sea; I am responsible for your safe arrival at the King’s Palace.”

“Please don’t go so fast, or I am sure I shall fall off,” said the monkey.

Thus they went along, the jelly fish skimming through the waves with the monkey sitting on his back. When they were about half-way, the jelly fish, who knew very little of anatomy, began to wonder if the monkey had his liver with him or not!

“Mr. Monkey, tell me, have you such a thing as a liver with you?”

The monkey was very much surprised at this queer question, and asked what the jelly fish wanted with a liver.

“That is the most important thing of all,” said the stupid jelly fish, “so as soon as I recollected it, I asked you if you had yours with you?”

“Why is my liver so important to you?” asked the monkey.

“Oh! you will learn the reason later,” said the jelly fish.

The monkey grew more and more curious and suspicious, and urged the jelly fish to tell him for what his liver was wanted, and ended up by appealing to his hearer’s feelings by saying that he was very troubled at what he had been told.

Then the jelly fish, seeing how anxious the monkey looked, was sorry for him, and told him everything. How the Dragon Queen had fallen ill, and how the doctor had said that only the liver of a live monkey would cure her, and how the Dragon King had sent him to find one.

“Now I have done as I was told, and as soon as we arrive at the Palace the doctor will want your liver, so I feel sorry for you!” said the silly jelly fish.

The poor monkey was horrified when he learnt all this, and very angry at the trick played upon him. He trembled with fear at the thought of what was in store for him.

But the monkey was a clever animal, and he thought it the wisest plan not to show any sign of the fear he felt, so he tried to calm himself and to think of some way by which he might escape.

“The doctor means to cut me open and then take my liver out! Why I shall die!” thought the monkey. At last a bright thought struck him, so he said quite cheerfully to the jelly fish:

“What a pity it was, Mr. Jelly Fish, that you did not speak of this before we left the island!”

“If I had told why I wanted you to accompany me you would certainly have refused to come,” answered the jelly fish.

“You are quite mistaken,” said the monkey. “Monkeys can very well spare a liver or two, especially when it is wanted for the Dragon Queen of the Sea. If I had only guessed of what you were in need. I should have presented you with one without waiting to be asked. I have several livers. But the greatest pity is, that as you did not speak in time, I have left all my livers hanging on the pine-tree.”

“Have you left your liver behind you?” asked the jelly fish.

“Yes,” said the cunning monkey, “during the daytime I usually leave my liver hanging up on the branch of a tree, as it is very much in the way when I am climbing about from tree to tree. To-day, listening to your interesting conversation, I quite forgot it, and left it behind when I came off with you. If only you had spoken in time I should have remembered it, and should have brought it along with me!”

The jelly fish was very disappointed when he heard this, for he believed every word the monkey said. The monkey was of no good without a liver. Finally the jelly fish stopped and told the monkey so.

“Well,” said the monkey, “that is soon remedied. I am really sorry to think of all your trouble; but if you will only take me back to the place where you found me, I shall soon be able to get my liver.”

The jelly fish did not at all like the idea of going all the way back to the island again; but the monkey assured him that if he would be so kind as to take him back he would get his very best liver, and bring it with him the next time. Thus persuaded, the jelly fish turned his course towards the Monkey Island once more.

No sooner had the jelly fish reached the shore than the sly monkey landed, and getting up into the pine-tree where the jelly fish had first seen him, he cut several capers amongst the branches with joy at being safe home again, and then looking down at the jelly fish said:

“So many thanks for all the trouble you have taken! Please present my compliments to the Dragon King on your return!”

The jelly fish wondered at this speech and the mocking tone in which it was uttered. Then he asked the monkey if it wasn’t his intention to come with him at once after getting his liver.

The monkey replied laughingly that he couldn’t afford to lose his liver: it was too precious.

“But remember your promise!” pleaded the jelly fish, now very discouraged.

“That promise was false, and anyhow it is now broken!” answered the monkey. Then he began to jeer at the jelly fish and told him that he had been deceiving him the whole time; that he had no wish to lose his life, which he certainly would have done had he gone on to the Sea King’s Palace to the old doctor waiting for him, instead of persuading the jelly fish to return under false pretenses.

“Of course, I won’t GIVE you my liver, but come and get it if you can!” added the monkey mockingly from the tree.

There was nothing for the jelly fish to do now but to repent of his stupidity, and to return to the Dragon King of the Sea and to confess his failure, so he started sadly and slowly to swim back. The last thing he heard as he glided away, leaving the island behind him, was the monkey laughing at him.

Meanwhile the Dragon King, the doctor, the chief steward, and all the servants were waiting impatiently for the return of the jelly fish. When they caught sight of him approaching the Palace, they hailed him with delight. They began to thank him profusely for all the trouble he had taken in going to Monkey Island, and then they asked him where the monkey was.

Now the day of reckoning had come for the jelly fish. He quaked all over as he told his story. How he had brought the monkey halfway over the sea, and then had stupidly let out the secret of his commission; how the monkey had deceived him by making him believe that he had left his liver behind him.

The Dragon King’s wrath was great, and he at once gave orders that the jelly fish was to be severely punished. The punishment was a horrible one. All the bones were to be drawn out from his living body, and he was to be beaten with sticks.

The poor jelly fish, humiliated and horrified beyond all words, cried out for pardon. But the Dragon King’s order had to be obeyed. The servants of the Palace forthwith each brought out a stick and surrounded the jelly fish, and after pulling out his bones they beat him to a flat pulp, and then took him out beyond the Palace gates and threw him into the water. Here he was left to suffer and repent his foolish chattering, and to grow accustomed to his new state of bonelessness.

From this story it is evident that in former times the jelly fish once had a shell and bones something like a tortoise, but, ever since the Dragon King’s sentence was carried out on the ancestor of the jelly fishes, his descendants have all been soft and boneless just as you see them to-day thrown up by the waves high upon the shores of Japan.

THE QUARREL OF THE MONKEY AND THE CRAB

Long, long ago, one bright autumn day in Japan, it happened, that a pink-faced monkey and a yellow crab were playing together along the bank of a river. As they were running about, the crab found a rice-dumpling and the monkey a persimmon-seed.

The crab picked up the rice-dumpling and showed it to the monkey, saying:

“Look what a nice thing I have found!”

Then the monkey held up his persimmon-seed and said:

“I also have found something good! Look!”

Now though the monkey is always very fond of persimmon fruit, he had no use for the seed he had just found. The persimmon-seed is as hard and uneatable as a stone. He, therefore, in his greedy nature, felt very envious of the crab’s nice dumpling, and he proposed an exchange. The crab naturally did not see why he should give up his prize for a hard stone-like seed, and would not consent to the monkey’s proposition.

Then the cunning monkey began to persuade the crab, saying:

“How unwise you are not to think of the future! Your rice-dumpling can be eaten now, and is certainly much bigger than my seed; but if you sow this seed in the ground it will soon grow and become a great tree in a few years, and bear an abundance of fine ripe persimmons year after year. If only I could show it to you then with the yellow fruit hanging on its branches! Of course, if you don’t believe me I shall sow it myself; though I am sure, later on, you will be very sorry that you did not take my advice.”

The simple-minded crab could not resist the monkey’s clever persuasion. He at last gave in and consented to the monkey’s proposal, and the exchange was made. The greedy monkey soon gobbled up the dumpling, and with great reluctance gave up the persimmon-seed to the crab. He would have liked to keep that too, but he was afraid of making the crab angry and of being pinched by his sharp scissor-like claws. They then separated, the monkey going home to his forest trees and the crab to his stones along the river-side. As soon as the crab reached home he put the persimmon-seed in the ground as the monkey had told him.

In the following spring the crab was delighted to see the shoot of a young tree push its way up through the ground. Each year it grew bigger, till at last it blossomed one spring, and in the following autumn bore some fine large persimmons. Among the broad smooth green leaves the fruit hung like golden balls, and as they ripened they mellowed to a deep orange. It was the little crab’s pleasure to go out day by day and sit in the sun and put out his long eyes in the same way as a snail puts out its horn, and watch the persimmons ripening to perfection.

“How delicious they will be to eat!” he said to himself.

At last, one day, he knew the persimmons must be quite ripe and he wanted very much to taste one. He made several attempts to climb the tree, in the vain hope of reaching one of the beautiful persimmons hanging above him; but he failed each time, for a crab’s legs are not made for climbing trees but only for running along the ground and over stones, both of which he can do most cleverly. In his dilemma he thought of his old playmate the monkey, who, he knew, could climb trees better than any one else in the world. He determined to ask the monkey to help him, and set out to find him.

Running crab-fashion up the stony river bank, over the pathways into the shadowy forest, the crab at last found the monkey taking an afternoon nap in his favorite pine-tree, with his tail curled tight around a branch to prevent him from falling off in his dreams. He was soon wide awake, however, when he heard himself called, and eagerly listening to what the crab told him. When he heard that the seed which he had long ago exchanged for a rice-dumpling had grown into a tree and was now bearing good fruit, he was delighted, for he at once devised a cunning plan which would give him all the persimmons for himself.

He consented to go with the crab to pick the fruit for him. When they both reached the spot, the monkey was astonished to see what a fine tree had sprung from the seed, and with what a number of ripe persimmons the branches were loaded.

He quickly climbed the tree and began to pluck and eat, as fast as he could, one persimmon after another. Each time he chose the best and ripest he could find, and went on eating till he could eat no more. Not one would he give to the poor hungry crab waiting below, and when he had finished there was little but the hard, unripe fruit left.

You can imagine the feelings of the poor crab after waiting patiently, for so long as he had done, for the tree to grow and the fruit to ripen, when he saw the monkey devouring all the good persimmons. He was so disappointed that he ran round and round the tree calling to the monkey to remember his promise. The monkey at first took no notice of the crab’s complaints, but at last he picked out the hardest, greenest persimmon he could find and aimed it at the crab’s head. The persimmon is as hard as stone when it is unripe. The monkey’s missile struck home and the crab was sorely hurt by the blow. Again and again, as fast as he could pick them, the monkey pulled off the hard persimmons and threw them at the defenseless crab till he dropped dead, covered with wounds all over his body. There he lay a pitiful sight at the foot of the tree he had himself planted.

When the wicked monkey saw that he had killed the crab he ran away from the spot as fast as he could, in fear and trembling, like a coward as he was.

Now the crab had a son who had been playing with a friend not far from the spot where this sad work had taken place. On the way home he came across his father dead, in a most dreadful condition—his head was smashed and his shell broken in several places, and around his body lay the unripe persimmons which had done their deadly work. At this dreadful sight the poor young crab sat down and wept.

But when he had wept for some time he told himself that this crying would do no good; it was his duty to avenge his father’s murder, and this he determined to do. He looked about for some clue which would lead him to discover the murderer. Looking up at the tree he noticed that the best fruit had gone, and that all around lay bits of peel and numerous seeds strewn on the ground as well as the unripe persimmons which had evidently been thrown at his father. Then he understood that the monkey was the murderer, for he now remembered that his father had once told him the story of the rice-dumpling and the persimmon-seed. The young crab knew that monkeys liked persimmons above all other fruit, and he felt sure that his greed for the coveted fruit had been the cause of the old crab’s death. Alas!

He at first thought of going to attack the monkey at once, for he burned with rage. Second thoughts, however, told him that this was useless, for the monkey was an old and cunning animal and would be hard to overcome. He must meet cunning with cunning and ask some of his friends to help him, for he knew it would be quite out of his power to kill him alone.

The young crab set out at once to call on the mortar, his father’s old friend, and told him of all that had happened. He besought the mortar with tears to help him avenge his father’s death. The mortar was very sorry when he heard the woful tale and promised at once to help the young crab punish the monkey to death. He warned him that he must be very careful in what he did, for the monkey was a strong and cunning enemy. The mortar now sent to fetch the bee and the chestnut (also the crab’s old friends) to consult them about the matter. In a short time the bee and the chestnut arrived. When they were told all the details of the old crab’s death and of the monkey’s wickedness and greed, they both gladly consented to help the young crab in his revenge.

After talking for a long time as to the ways and means of carrying out their plans they separated, and Mr. Mortar went home with the young crab to help him bury his poor father.

While all this was taking place the monkey was congratulating himself (as the wicked often do before their punishment comes upon them) on all he had done so neatly. He thought it quite a fine thing that he had robbed his friend of all his ripe persimmons and then that he had killed him. Still, smile as hard as he might, he could not banish altogether the fear of the consequences should his evil deeds be discovered. IF he were found out (and he told himself that this could not be for he had escaped unseen) the crab’s family would be sure to bear him hatred and seek to take revenge on him. So he would not go out, and kept himself at home for several days. He found this kind of life, however, extremely dull, accustomed as he was to the free life of the woods, and at last he said:

“No one knows that it was I who killed the crab! I am sure that the old thing breathed his last before I left him. Dead crabs have no mouths! Who is there to tell that I am the murderer? Since no one knows, what is the use of shutting myself up and brooding over the matter? What is done cannot be undone!”

With this he wandered out into the crab settlement and crept about as slyly as possible near the crab’s house and tried to hear the neighbors’ gossip round about. He wanted to find out what the crabs were saving about their chief’s death, for the old crab had been the chief of the tribe. But he heard nothing and said to himself:

“They are all such fools that they don’t know and don’t care who murdered their chief!”

Little did he know in his so-called “monkey’s wisdom” that this seeming unconcern was part of the young crab’s plan. He purposely pretended not to know who killed his father, and also to believe that he had met his death through his own fault. By this means he could the better keep secret the revenge on the monkey, which he was meditating.

So the monkey returned home from his walk quite content. He told himself he had nothing now to fear.

One fine day, when the monkey was sitting at home, he was surprised by the appearance of a messenger from the young crab. While he was wondering what this might mean, the messenger bowed before him and said:

“I have been sent by my master to inform you that his father died the other day in falling from a persimmon tree while trying to climb the tree after fruit. This, being the seventh day, is the first anniversary after his death, and my master has prepared a little festival in his father’s honor, and bids you come to participate in it as you were one of his best friends. My master hopes you will honor his house with your kind visit.”

When the monkey heard these words he rejoiced in his inmost heart, for all his fears of being suspected were now at rest. He could not guess that a plot had just been set in motion against him. He pretended to be very surprised at the news of the crab’s death, and said:

“I am, indeed, very sorry to hear of your chief’s death. We were great friends as you know. I remember that we once exchanged a rice-dumpling for a persimmon-seed. It grieves me much to think that that seed was in the end the cause of his death. I accept your kind invitation with many thanks. I shall be delighted to do honor to my poor old friend!” And he screwed some false tears from his eyes.

The messenger laughed inwardly and thought, “The wicked monkey is now dropping false tears, but within a short time he shall shed real ones.” But aloud he thanked the monkey politely and went home.

When he had gone, the wicked monkey laughed aloud at what he thought was the young crab’s innocence, and without the least feeling began to look forward to the feast to be held that day in honor of the dead crab, to which he had been invited. He changed his dress and set out solemnly to visit the young crab.

He found all the members of the crab’s family and his relatives waiting to receive and welcome him. As soon as the bows of meeting were over they led him to a hall. Here the young chief mourner came to receive him. Expressions of condolence and thanks were exchanged between them, and then they all sat down to a luxurious feast and entertained the monkey as the guest of honor.

The feast over, he was next invited to the tea-ceremony room to drink a cup of tea. When the young crab had conducted the monkey to the tearoom he left him and retired. Time passed and still he did not return. At last the monkey became impatient. He said to himself:

“This tea ceremony is always a very slow affair. I am tired of waiting so long. I am very thirsty after drinking so much sake at the dinner!”

He then approached the charcoal fire-place and began to pour out some hot water from the kettle boiling there, when something burst out from the ashes with a great pop and hit the monkey right in the neck. It was the chestnut, one of the crab’s friends, who had hidden himself in the fireplace. The monkey, taken by surprise, jumped backward, and then started to run out of the room.

The bee, who was hiding outside the screens, now flew out and stung him on the cheek. The monkey was in great pain, his neck was burned by the chestnut and his face badly stung by the bee, but he ran on screaming and chattering with rage.

Now the stone mortar had hidden himself with several other stones on the top of the crab’s gate, and as the monkey ran underneath, the mortar and all fell down on the top of the monkey’s head. Was it possible for the monkey to bear the weight of the mortar falling on him from the top of the gate? He lay crushed and in great pain, quite unable to get up. As he lay there helpless the young crab came up, and, holding his great claw scissors over the monkey, he said:

“Do you now remember that you murdered my father?”

“Then you—are—my—enemy?” gasped the monkey brokenly.

“Of course,” said the young crab.

“It—was—your—father’s—fault—not—mine!” gasped the unrepentant monkey.

“Can you still lie? I will soon put an end to your breath!” and with that he cut off the monkey’s head with his pitcher claws. Thus the wicked monkey met his well-merited punishment, and the young crab avenged his father’s death.

This is the end of the story of the monkey, the crab, and the persimmon-seed.

THE WHITE HARE AND THE CROCODILES

Long, long ago, when all the animals could talk, there lived in the province of Inaba in Japan, a little white hare. His home was on the island of Oki, and just across the sea was the mainland of Inaba.

Now the hare wanted very much to cross over to Inaba. Day after day he would go out and sit on the shore and look longingly over the water in the direction of Inaba, and day after day he hoped to find some way of getting across.

One day as usual, the hare was standing on the beach, looking towards the mainland across the water, when he saw a great crocodile swimming near the island.

“This is very lucky!” thought the hare. “Now I shall be able to get my wish. I will ask the crocodile to carry me across the sea!”

But he was doubtful whether the crocodile would consent to do what wanted. So he thought instead of asking a favor he would try to get what he wanted by a trick.

So with a loud voice he called to the crocodile, and said:

“Oh, Mr. Crocodile, isn’t it a lovely day?”

The crocodile, who had come out all by itself that day to enjoy the bright sunshine, was just beginning to feel a bit lonely when the hare’s cheerful greeting broke the silence. The crocodile swam nearer the shore, very pleased to hear some one speak.

“I wonder who it was that spoke to me just now! Was it you, Mr. Hare? You must be very lonely all by yourself!”

“Oh, no, I am not at all lonely,” said the hare, “but as it was such a fine day I came out here to enjoy myself. Won’t you stop and play with me a little while?”

The crocodile came out of the sea and sat on the shore, and the two played together for some time. Then the hare said:

“Mr. Crocodile, you live in the sea and I live on this island, and we do not often meet, so I know very little about you. Tell me, do you think the number of your company is greater than mine?”

“Of course, there are more crocodiles than hares,” answered the crocodile. “Can you not see that for yourself? You live on this small island, while I live in the sea, which spreads through all parts of the world, so if I call together all the crocodiles who dwell in the sea you hares will be as nothing compared to us!” The crocodile was very conceited.

The hare, who meant to play a trick on the crocodile, said:

“Do you think it possible for you to call up enough crocodiles to form a line from this island across the sea to Inaba?”

The crocodile thought for a moment and then answered:

“Of course, it is possible.”

“Then do try,” said the artful hare, “and I will count the number from here!”

The crocodile, who was very simple-minded, and who hadn’t the least idea that the hare intended to play a trick on him, agreed to do what the hare asked, and said:

“Wait a little while I go back into the sea and call my company together!”

The crocodile plunged into the sea and was gone for some time. The hare, meanwhile, waited patiently on the shore. At last the crocodile appeared, bringing with him a large number of other crocodiles.

“Look, Mr. Hare!” said the crocodile, “it is nothing for my friends to form a line between here and Inaba. There are enough crocodiles to stretch from here even as far as China or India. Did you ever see so many crocodiles?”

Then the whole company of crocodiles arranged themselves in the water so as to form a bridge between the Island of Oki and the mainland of Inaba. When the hare saw the bridge of crocodiles, he said:

“How splendid! I did not believe this was possible. Now let me count you all! To do this, however, with your permission, I must walk over on your backs to the other side, so please be so good as not to move, or else I shall fall into the sea and be drowned!”

So the hare hopped off the island on to the strange bridge of crocodiles, counting as he jumped from one crocodile’s back to the other:

“Please keep quite still, or I shall not be able to count. One, two, three, four, five, six, seven, eight, nine—”

Thus the cunning hare walked right across to the mainland of Inaba. Not content with getting his wish, he began to jeer at the crocodiles instead of thanking them, and said, as he leapt off the last one’s back:

“Oh! you stupid crocodiles, now I have done with you!”

And he was just about to run away as fast as he could. But he did not escape so easily, for so soon as the crocodiles understood that this was a trick played upon them by the hare so as to enable him to cross the sea, and that the hare was now laughing at them for their stupidity, they became furiously angry and made up their minds to take revenge. So some of them ran after the hare and caught him. Then they all surrounded the poor little animal and pulled out all his fur. He cried out loudly and entreated them to spare him, but with each tuft of fur they pulled out they said:

“Serve you right!”

When the crocodiles had pulled out the last bit of fur, they threw the poor hare on the beach, and all swam away laughing at what they had done.

The hare was now in a pitiful plight, all his beautiful white fur had been pulled out, and his bare little body was quivering with pain and bleeding all over. He could hardly move, and all he could do was to lie on the beach quite helpless and weep over the misfortune that had befallen him. Notwithstanding that it was his own fault that had brought all this misery and suffering upon the white hare of Inaba, any one seeing the poor little creature could not help feeling sorry for him in his sad condition, for the crocodiles had been very cruel in their revenge.

Just at this time a number of men, who looked like King’s sons, happened to pass by, and seeing the hare lying on the beach crying, stopped and asked what was the matter.

The hare lifted up his head from between his paws, and answered them, saying:

“I had a fight with some crocodiles, but I was beaten, and they pulled out all my fur and left me to suffer here—that is why I am crying.”

Now one of these young men had a bad and spiteful disposition. But he feigned kindness, and said to the hare:

“I feel very sorry for you. If you will only try it, I know of a remedy which will cure your sore body. Go and bathe yourself in the sea, and then come and sit in the wind. This will make your fur grow again, and you will be just as you were before.”

Then all the young men passed on. The hare was very pleased, thinking that he had found a cure. He went and bathed in the sea and then came out and sat where the wind could blow upon him.

But as the wind blew and dried him, his skin became drawn and hardened, and the salt increased the pain so much that he rolled on the sand in his agony and cried aloud.

Just then another King’s son passed by, carrying a great bag on his back. He saw the hare, and stopped and asked why he was crying so loudly.

But the poor hare, remembering that he had been deceived by one very like the man who now spoke to him, did not answer, but continued to cry.

But this man had a kind heart, and looked at the hare very pityingly, and said:

“You poor thing! I see that your fur is all pulled out and that your skin is quite bare. Who can have treated you so cruelly?”

When the hare heard these kind words he felt very grateful to the man, and encouraged by his gentle manner the hare told him all that had befallen him. The little animal hid nothing from his friend, but told him frankly how he had played a trick on the crocodiles and how he had come across the bridge they had made, thinking that he wished to count their number: how he had jeered at them for their stupidity, and then how the crocodiles had revenged themselves on him. Then he went on to say how he had been deceived by a party of men who looked very like his kind friend: and the hare ended his long tale of woe by begging the man to give him some medicine that would cure him and make his fur grow again.

When the hare had finished his story, the man was full of pity towards him, and said:

“I am very sorry for all you have suffered, but remember, it was only the consequence of the deceit you practiced on the crocodiles.”

“I know,” answered the sorrowful hare, “but I have repented and made up my mind never to use deceit again, so I beg you to show me how I may cure my sore body and make the fur grow again.”

“Then I will tell you of a good remedy,” said the man. “First go and bathe well in that pond over there and try to wash all the salt from your body. Then pick some of those kaba flowers that are growing near the edge of the water, spread them on the ground and roll yourself on them. If you do this the pollen will cause your fur to grow again, and you will be quite well in a little while.”

The hare was very glad to be told what to do, so kindly. He crawled to the pond pointed out to him, bathed well in it, and then picked the kaba flowers growing near the water, and rolled himself on them.

To his amazement, even while he was doing this, he saw his nice white fur growing again, the pain ceased, and he felt just as he had done before all his misfortunes.

The hare was overjoyed at his quick recovery, and went hopping joyfully towards the young man who had so helped him, and kneeling down at his feet, said:

“I cannot express my thanks for all you have done for me! It is my earnest wish to do something for you in return. Please tell me who you are?”

“I am no King’s son as you think me. I am a fairy, and my name is Okuni-nushi-no-Mikoto,” answered the man, “and those beings who passed here before me are my brothers. They have heard of a beautiful Princess called Yakami who lives in this province of Inaba, and they are on their way to find her and to ask her to marry one of them. But on this expedition I am only an attendant, so I am walking behind them with this great big bag on my back.”

The hare humbled himself before this great fairy Okuni-nushi-no-Mikoto, whom many in that part of the land worshiped as a god.

“Oh, I did not know that you were Okuni-nushi-no-Mikoto. How kind you have been to me! It is impossible to believe that that unkind fellow who sent me to bathe in the sea is one of your brothers. I am quite sure that the Princess, whom your brothers have gone to seek, will refuse to be the bride of any of them, and will prefer you for your goodness of heart. I am quite sure that you will win her heart without intending to do so, and she will ask to be your bride.”

Okuni-nushi-no-Mikoto took no notice of what the hare said, but bidding the little animal goodby, went on his way quickly and soon overtook his brothers. He found them just entering the Princess’s gate.

Just as the hare had said, the Princess could not be persuaded to become the bride of any of the brothers, but when she looked at the kind brother’s face she went straight up to him and said:

“To you I give myself,” and so they were married.

This is the end of the story. Okuni-nushi-no-Mikoto is worshiped by the people in some parts of Japan, as a god, and the hare has become famous as “The White Hare of Inaba.” But what became of the crocodiles nobody knows.

THE STORY OF PRINCE YAMATO TAKE

The insignia of the great Japanese Empire is composed of three treasures which have been considered sacred, and guarded with jealous care from time immemorial. These are the Yatano-no-Kagami or the Mirror of Yata, the Yasakami-no-Magatama or the Jewel of Yasakami, and the Murakumo-no-Tsurugi or the Sword of Murakumo.

Of these three treasures of the Empire, the sword of Murakumo, afterwards known as Kusanagi-no-Tsrugugi, or the grass-cleaving sword, is considered the most precious and most highly to be honored, for it is the symbol of strength to this nation of warriors and the talisman of invincibility for the Emperor, while he holds it sacred in the shrine of his ancestors.

Nearly two thousand years ago this sword was kept at the shrines of Ite, the temples dedicated to the worship of Amaterasu, the great and beautiful Sun Goddess from whom the Japanese Emperors are said to be descended.

There is a story of knightly adventure and daring which explains why the name of the sword was changed from that of Murakumo to Kasanagi, which means grass clearing.

Once, many, many years ago, there was born a son to the Emperor Keiko, the twelfth in descent from the great Jimmu, the founder of the Japanese dynasty. This Prince was the second son of the Emperor Keiko, and he was named Yamato. From his childhood he proved himself to be of remarkable strength, wisdom and courage, and his father noticed with pride that he gave promise of great things, and he loved him even more than he did his elder son.

Now when Prince Yamato had grown to manhood (in the olden days of Japanese history, a boy was considered to have reached man’s estate at the early age of sixteen) the realm was much troubled by a band of outlaws whose chiefs were two brothers, Kumaso and Takeru. These rebels seemed to delight in rebelling against the King, in breaking the laws and defying all authority.