Chapter II: THE LORD'S REPLY.--"In that hour He cured many of diseases, and

plagues, and evil spirits; and on many that were blind He bestowed sight." Through the long hours of the day, the disciples stood in the crowd, while the pitiable train of sick and demon-possessed passed before the Saviour, coming in every stage of need, and going away cleansed and saved. Even the dead were raised. And at the close the Master turned to them, and with a deep significance in his tone, said, "Go your way, and tell John what things ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them. And blessed is he, whosoever shall find none occasion of stumbling in Me."

(1) _It was Indirect_. He did not say, I am He that was to come, and there is no need to look for another. Had He done so, He might have answered John's intellect, but not his heart. After a few hours the assurance would have waxed dim, and he would have questioned again. He might have wondered whether Jesus were not Himself deceived. One question always leads to another, so long as the heart is unsatisfied; hence the refusal on the part of our Lord to answer the question, and his evident determination to allay the restlessness and disquietude of the heart that throbbed beneath.

God might, had He so willed, have written in starry characters across the sky the Divine words, "I am Jehovah, and ye shall have no other gods beside Me"; or He might have flashed it, and obliterated it to flash it again, as the electric cylinders which serve the purposes of advertisements in our large cities by night. This might have awed the intellect, but it would not have convinced the heart. Were this God's method, we should miss the benediction on those who have not seen and yet have believed. We should miss the discipline of waiting until our doubts are dissolved by the Spirit of God. The intellect might be temporarily overpowered with the evidence; but the soul, the heart, and the spirit, would miss the true knowledge that comes through purity, faith, and waiting upon God--the deepest knowledge of all. Besides, though one were to rise from the dead, and come to men with the awe of the vision of the other world stamped on his face, they would not believe. The evidence of the unseen and eternal must be given, not to the startled physical sense, but to the soul. Some other deeper method must be adopted; the heart must be taught to wait, trust, and accept those deep intuitions and revelations which establish the being of God.

(2) _The Answer was Mysterious_. Surely, if He were able to do so much, He could do more. The power that healed the sick and lame and blind, and cast out demons, could surely deliver John. It made his heart the more wistful, to hear of these displays of power. He had to learn that the Lord healed these poor folks so easily because the light soil of their nature could not bear the richer harvests; because their soul could not stand the cutting through which alone the brilliant facets which were possible to his could be secured. It was because John was a royal soul, the greatest of woman born, because his nature was capable of yielding the best results to the Divine culture, that he was kept waiting, whilst others caught up the blessing and went away healed. Only three months remained of life, and in these the discipline of patience and doubt must do their perfect work.

That is where you have made a mistake. You have thought God was hard on you, that He would help everybody but you; but you have not understood that your nature was so dear to God, and so precious in his sight, and so capable of the greatest development, that God loved you too much to let you off so lightly, and give you what you wanted, and send you on your way. God could have given you sight, made that lame foot well, restored the child to health, and opened the iron prison door of your circumstances. _He could_; but for all eternity you will thank Him He did not, because you are capable of something else. We are kept waiting through the long years--not that He loves us less, but more; not that He refuses what we ask, but that in the long strain and tension He is making us partakers of his blessedness. John's nature would presently yield a martyr and win a martyr's crown: was not that reason enough for not giving him at once the deliverance he sought?

(3) _The Answer was Sufficient_. Together with the works of beneficence, the Lord drew John's attention to words he seemed in danger of forgetting; "Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you. Then the eyes of the blind shall be opened; and the ears of the deaf shall be unstopped; then shall the lame man leap as an hart, and the tongue of the dumb shall sing; for in the wilderness shall waters break out, and streams in the desert." "The Spirit of the Lord God is upon Me, because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." The Lord strove to convince the questioner that his views were too partial and limited, and to send him back to a more comprehensive study of the old Scriptures. It was as though Jesus said, "Go to your master, and tell him to take again the ancient prophecy and study it. He has taken the sterner predictions to the neglect of the gentler, softer ones. It is true that I am to proclaim the day of vengeance; but first I must reveal the acceptable year. It is true that I am to come as a Mighty One, and my arm shall rule for Me; but it is also true that I am to feed my flock like a Shepherd, and gather the lambs in my arm."

We make the same mistake. We have but a partial view of Christ, and need to get back to the Bible afresh, and study anew its comprehensive words; then we shall come to understand that the present is the time of the hiding of his power, the time of waiting, the time of the gentler ministries. Some day He will gird on his sword; some day He will winnow his floor; some day He will ride in a chariot of flame; some day He will sit upon the throne and judge those who oppress the innocent and take advantage of the poor. We have not yet seen the end of the Lord: we have not all the evidence. This is our mistake. But our Saviour is offering us every day evidences of his Divine and loving power. Last week I saw Him raise the dead; yesterday, before my eyes, He struck the chains from a prisoner; at this hour He is giving sight to the blind; to-morrow He will cast out demons. The world is full of evidences of his gracious and Divine power. They are not so striking and masterful as deeds of judgment and wrath might be--they need a quicker eye, a purer heart to discern; but they are not less significant of the fact that He liveth who was dead, and that He is alive for evermore. And these are sufficient, not only because of the transformations which are effected, but because of their moral quality, to show that there is One within the vail who lives in the power of an indissoluble life.