Chapter VI: Part 6

After some stay at Bristol he retired to Swansea, the place originally proposed for his residence, where he lived about a year, very much dissatisfied with the diminution of his salary; but contracted, as in other places, acquaintance with those who were most distinguished in that country, among whom he has celebrated Mr. Powel and Mrs. Jones, by some verses which he inserted in _The Gentleman’s Magazine_. Here he completed his tragedy, of which two acts were wanting when he left London; and was desirous of coming to town, to bring it upon the stage. This design was very warmly opposed; and he was advised, by his chief benefactor, to put it into the hands of Mr. Thomson and Mr. Mallet, that it might be fitted for the stage, and to allow his friends to receive the profits, out of which an annual pension should be paid him.

This proposal he rejected with the utmost contempt. He was by no means convinced that the judgment of those to whom he was required to submit was superior to his own. He was now determined, as he expressed it, to be “no longer kept in leading-strings,” and had no elevated idea of “his bounty, who proposed to pension him out of the profits of his own labours.”

He attempted in Wales to promote a subscription for his works, and had once hopes of success; but in a short time afterwards formed a resolution of leaving that part of the country, to which he thought it not reasonable to be confined for the gratification of those who, having promised him a liberal income, had no sooner banished him to a remote corner than they reduced his allowance to a salary scarcely equal to the necessities of life. His resentment of this treatment, which, in his own opinion at least, he had not deserved, was such, that he broke off all correspondence with most of his contributors, and appeared to consider them as persecutors and oppressors; and in the latter part of his life declared that their conduct towards him since his departure from London “had been perfidiousness improving on perfidiousness, and inhumanity on inhumanity.”

It is not to be supposed that the necessities of Mr. Savage did not sometimes incite him to satirical exaggerations of the behaviour of those by whom he thought himself reduced to them. But it must be granted that the diminution of his allowance was a great hardship, and that those who withdrew their subscription from a man who, upon the faith of their promise, had gone into a kind of banishment, and abandoned all those by whom he had been before relieved in his distresses, will find it no easy task to vindicate their conduct. It may be alleged, and perhaps justly, that he was petulant and contemptuous; that he more frequently reproached his subscribers for not giving him more, than thanked them for what he received; but it is to be remembered that his conduct, and this is the worst charge that can be drawn up against him, did them no real injury, and that it therefore ought rather to have been pitied than resented; at least the resentment it might provoke ought to have been generous and manly; epithets which his conduct will hardly deserve that starves the man whom he has persuaded to put himself into his power.

It might have been reasonably demanded by Savage, that they should, before they had taken away what they promised, have replaced him in his former state, that they should have taken no advantages from the situation to which the appearance of their kindness had reduced him, and that he should have been recalled to London before he was abandoned. He might justly represent, that he ought to have been considered as a lion in the toils, and demand to be released before the dogs should be loosed upon him. He endeavoured, indeed, to release himself, and, with an intent to return to London, went to Bristol, where a repetition of the kindness which he had formerly found, invited him to stay. He was not only caressed and treated, but had a collection made for him of about thirty pounds, with which it had been happy if he had immediately departed for London; but his negligence did not suffer him to consider that such proofs of kindness were not often to be expected, and that this ardour of benevolence was in a great degree the effect of novelty, and might, probably, be every day less; and therefore he took no care to improve the happy time, but was encouraged by one favour to hope for another, till at length generosity was exhausted, and officiousness wearied.

Another part of his misconduct was the practice of prolonging his visits to unseasonable hours, and disconcerting all the families into which he was admitted. This was an error in a place of commerce which all the charms of his conversation could not compensate; for what trader would purchase such airy satisfaction by the loss of solid gain, which must be the consequence of midnight merriment, as those hours which were gained at night were generally lost in the morning? Thus Mr. Savage, after the curiosity of the inhabitants was gratified, found the number of his friends daily decreasing, perhaps without suspecting for what reason their conduct was altered; for he still continued to harass, with his nocturnal intrusions, those that yet countenanced him, and admitted him to their houses.

But he did not spend all the time of his residence at Bristol in visits or at taverns, for he sometimes returned to his studies, and began several considerable designs. When he felt an inclination to write, he always retired from the knowledge of his friends, and lay hid in an obscure part of the suburbs, till he found himself again desirous of company, to which it is likely that intervals of absence made him more welcome. He was always full of his design of returning to London, to bring his tragedy upon the stage; but, having neglected to depart with the money that was raised for him, he could not afterwards procure a sum sufficient to defray the expenses of his journey; nor perhaps would a fresh supply have had any other effect than, by putting immediate pleasures into his power, to have driven the thoughts of his journey out of his mind. While he was thus spending the day in contriving a scheme for the morrow, distress stole upon him by imperceptible degrees. His conduct had already wearied some of those who were at first enamoured of his conversation; but he might, perhaps, still have devolved to others, whom he might have entertained with equal success, had not the decay of his clothes made it no longer consistent with their vanity to admit him to their tables, or to associate with him in public places. He now began to find every man from home at whose house he called; and was therefore no longer able to procure the necessaries of life, but wandered about the town, slighted and neglected, in quest of a dinner, which he did not always obtain.

To complete his misery, he was pursued by the officers for small debts which he had contracted; and was therefore obliged to withdraw from the small number of friends from whom he had still reason to hope for favours. His custom was to lie in bed the greatest part of the day, and to get out in the dark with the utmost privacy, and, after having paid his visit, return again before morning to his lodging, which was in the garret of an obscure inn. Being thus excluded on one hand, and confined on the other, he suffered the utmost extremities of poverty, and often fasted so long that he was seized with faintness, and had lost his appetite, not being able to bear the smell of meat till the action of his stomach was restored by a cordial. In this distress, he received a remittance of five pounds from London, with which he provided himself a decent coat, and determined to go to London, but unhappily spent his money at a favourite tavern. Thus was he again confined to Bristol, where he was every day hunted by bailiffs. In this exigence he once more found a friend, who sheltered him in his house, though at the usual inconveniences with which his company was attended; for he could neither be persuaded to go to bed in the night nor to rise in the day.

It is observable, that in these various scenes of misery he was always disengaged and cheerful: he at some times pursued his studies, and at others continued or enlarged his epistolary correspondence; nor was he ever so far dejected as to endeavour to procure an increase of his allowance by any other methods than accusations and reproaches.

He had now no longer any hopes of assistance from his friends at Bristol, who as merchants, and by consequence sufficiently studious of profit, cannot be supposed to have looked with much compassion upon negligence and extravagance, or to think any excellence equivalent to a fault of such consequence as neglect of economy. It is natural to imagine, that many of those who would have relieved his real wants, were discouraged from the exertion of their benevolence by observation of the use which was made of their favours, and conviction that relief would be only momentary, and that the same necessity would quickly return.

At last he quitted the house of his friend, and returned to his lodgings at the inn, still intending to set out in a few days for London, but on the 10th of January, 1742–3, having been at supper with two of his friends, he was at his return to his lodgings arrested for a debt of about eight pounds, which he owed at a coffee-house, and conducted to the house of a sheriff’s officer. The account which he gives of this misfortune, in a letter to one of the gentlemen with whom he had supped, is too remarkable to be omitted.

“It was not a little unfortunate for me, that I spent yesterday’s evening with you; because the hour hindered me from entering on my new lodging; however, I have now got one, but such an one as I believe nobody would choose.

“I was arrested at the suit of Mrs. Read, just as I was going upstairs to bed, at Mr. Bowyer’s; but taken in so private a manner, that I believe nobody at the White Lion is apprised of it; though I let the officers know the strength, or rather weakness, of my pocket, yet they treated me with the utmost civility; and even when they conducted me to confinement, it was in such a manner, that I verily believe I could have escaped, which I would rather be ruined than have done, notwithstanding the whole amount of my finances was but threepence halfpenny.

“In the first place, I must insist that you will industriously conceal this from Mrs. S—s, because I would not have her good nature suffer that pain which I know she would be apt to feel on this occasion.

“Next, I conjure you, dear sir, by all the ties of friendship, by no means to have one uneasy thought on my account; but to have the same pleasantry of countenance, and unruffled serenity of mind, which (God be praised!) I have in this, and have had in a much severer calamity. Furthermore, I charge you, if you value my friendship as truly as I do yours, not to utter, or even harbour, the least resentment against Mrs. Read. I believe she has ruined me, but I freely forgive her; and (though I will never more have any intimacy with her) I would, at a due distance, rather do her an act of good than ill-will. Lastly (pardon the expression), I absolutely command you not to offer me any pecuniary assistance nor to attempt getting me any from any one of your friends. At another time, or on any other occasion, you may, dear friend, be well assured I would rather write to you in the submissive style of a request than that of a peremptory command.

“However, that my truly valuable friend may not think I am too proud to ask a favour, let me entreat you to let me have your boy to attend me for this day, not only for the sake of saving me the expense of porters, but for the delivery of some letters to people whose names I would not have known to strangers.

“The civil treatment I have thus far met from those whose prisoner I am, makes me thankful to the Almighty, that though He has thought fit to visit me (on my birth-night) with affliction, yet (such is His great goodness!) my affliction is not without alleviating circumstances. I murmur not; but am all resignation to the divine will. As to the world, I hope that I shall be endued by Heaven with that presence of mind, that serene dignity in misfortune, that constitutes the character of a true nobleman; a dignity far beyond that of coronets; a nobility arising from the just principles of philosophy, refined and exalted by those of Christianity.”

He continued five days at the officer’s, in hopes that he should be able to procure bail, and avoid the necessity of going to prison. The state in which he passed his time, and the treatment which he received, are very justly expressed by him in a letter which he wrote to a friend: “The whole day,” says he, “has been employed in various people’s filling my head with their foolish chimerical systems, which has obliged me coolly (as far as nature will admit) to digest, and accommodate myself to every different person’s way of thinking; hurried from one wild system to another, till it has quite made a chaos of my imagination, and nothing done—promised—disappointed—ordered to send, every hour, from one part of the town to the other.”

When his friends, who had hitherto caressed and applauded, found that to give bail and pay the debt was the same, they all refused to preserve him from a prison at the expense of eight pounds: and therefore, after having been for some time at the officer’s house “at an immense expense,” as he observes in his letter, he was at length removed to Newgate. This expense he was enabled to support by the generosity of Mr. Nash at Bath, who, upon receiving from him an account of his condition, immediately sent him five guineas, and promised to promote his subscription at Bath with all his interest.

By his removal to Newgate he obtained at least a freedom from suspense, and rest from the disturbing vicissitudes of hope and disappointment: he now found that his friends were only companions who were willing to share his gaiety, but not to partake of his misfortunes; and therefore he no longer expected any assistance from them. It must, however, be observed of one gentleman, that he offered to release him by paying the debt, but that Mr. Savage would not consent, I suppose because he thought he had before been too burthensome to him. He was offered by some of his friends that a collection should be made for his enlargement; but he “treated the proposal,” and declared “he should again treat it, with disdain. As to writing any mendicant letters, he had too high a spirit, and determined only to write to some ministers of state, to try to regain his pension.”

He continued to complain of those that had sent him into the country, and objected to them, that he had “lost the profits of his play, which had been finished three years;” and in another letter declares his resolution to publish a pamphlet, that the world might know how “he had been used.”

This pamphlet was never written; for he in a very short time recovered his usual tranquillity, and cheerfully applied himself to more inoffensive studies. He, indeed, steadily declared that he was promised a yearly allowance of fifty pounds, and never received half the sum; but he seemed to resign himself to that as well as to other misfortunes, and lose the remembrance of it in his amusements and employments. The cheerfulness with which he bore his confinement appears from the following letter, which he wrote January the 30th, to one of his friends in London:

“I now write to you from my confinement in Newgate, where I have been ever since Monday last was se’nnight, and where I enjoy myself with much more tranquillity than I have known for upwards of a twelvemonth past; having a room entirely to myself, and pursuing the amusement of my poetical studies, uninterrupted, and agreeable to my mind. I thank the Almighty, I am now all collected in myself; and, though my person is in confinement, my mind can expatiate on ample and useful subjects with all the freedom imaginable. I am now more conversant with the Nine than ever, and if, instead of a Newgate bird, I may be allowed to be a bird of the Muses, I assure you, sir, I sing very freely in my cage; sometimes, indeed, in the plaintive notes of the nightingale; but at others, in the cheerful strains of the lark.”

In another letter he observes, that he ranges from one subject to another, without confining himself to any particular task; and that he was employed one week upon one attempt, and the next upon another.

Surely the fortitude of this man deserves, at least, to be mentioned with applause; and, whatever faults may be imputed to him, the virtue of suffering well cannot be denied him. The two powers which, in the opinion of Epictetus, constituted a wise man, are those of bearing and forbearing, which it cannot indeed be affirmed to have been equally possessed by Savage; and indeed the want of one obliged him very frequently to practise the other. He was treated by Mr. Dagge, the keeper of the prison, with great humanity; was supported by him at his own table, without any certainty of a recompense; had a room to himself, to which he could at any time retire from all disturbance; was allowed to stand at the door of the prison, and sometimes taken out into the fields; so that he suffered fewer hardships in prison than he had been accustomed to undergo in the greatest part of his life.

The keeper did not confine his benevolence to a gentle execution of his office, but made some overtures to the creditor for his release, though without effect; and continued, during the whole time of his imprisonment, to treat him with the utmost tenderness and civility.

Virtue is undoubtedly most laudable in that state which makes it most difficult; and therefore the humanity of a gaoler certainly deserves this public attestation; and the man whose heart has not been hardened by such an employment may be justly proposed as a pattern of benevolence. If an inscription was once engraved “to the honest toll-gatherer,” less honours ought not to be paid “to the tender gaoler.”

Mr. Savage very frequently received visits, and sometimes presents, from his acquaintances: but they did not amount to a subsistence, for the greater part of which he was indebted to the generosity of this keeper; but these favours, however they might endear to him the particular persons from whom he received them, were very far from impressing upon his mind any advantageous ideas of the people of Bristol, and therefore he thought he could not more properly employ himself in prison than in writing a poem called “London and Bristol Delineated.”

When he had brought this poem to its present state, which, without considering the chasm, is not perfect, he wrote to London an account of his design, and informed his friend that he was determined to print it with his name; but enjoined him not to communicate his intention to his Bristol acquaintance. The gentleman, surprised at his resolution, endeavoured to persuade him from publishing it, at least from prefixing his name; and declared that he could not reconcile the injunction of secrecy with his resolution to own it at its first appearance. To this Mr. Savage returned an answer agreeable to his character, in the following terms:—

“I received yours this morning; and not without a little surprise at
the contents. To answer a question with a question, you ask me
concerning London and Bristol, why will I add _delineated_? Why did
Mr. Woolaston add the same word to his Religion of Nature? I suppose
that it was his will and pleasure to add it in his case: and it is
mine to do so in my own. You are pleased to tell me that you
understand not why secrecy is enjoined, and yet I intend to set my
name to it. My answer is,—I have my private reasons, which I am not
obliged to explain to any one. You doubt my friend Mr. S— would not
approve of it. And what is it to me whether he does or not? Do you
imagine that Mr. S— is to dictate to me? If any man who calls
himself my friend should assume such an air, I would spurn at his
friendship with contempt. You say, I seem to think so by not letting
him know it. And suppose I do, what then? Perhaps I can give reasons
for that disapprobation, very foreign from what you would imagine.
You go on in saying, Suppose I should not put my name to it. My
answer is, that I will not suppose any such thing, being determined
to the contrary: neither, sir, would I have you suppose that I
applied to you for want of another press: nor would I have you
imagine that I owe Mr. S— obligations which I do not.”

Such was his imprudence, and such his obstinate adherence to his own resolutions, however absurd! A prisoner! supported by charity! and, whatever insults he might have received during the latter part of his stay at Bristol, once caressed, esteemed, and presented with a liberal collection, he could forget on a sudden his danger and his obligations, to gratify the petulance of his wit or the eagerness of his resentment, and publish a satire by which he might reasonably expect that he should alienate those who then supported him, and provoke those whom he could neither resist nor escape.

This resolution, from the execution of which it is probable that only his death could have hindered him, is sufficient to show how much he disregarded all considerations that opposed his present passions, and how readily he hazarded all future advantages for any immediate gratifications. Whatever was his predominant inclination, neither hope nor fear hindered him from complying with it; nor had opposition any other effect than to heighten his ardour and irritate his vehemence.

This performance was, however, laid aside while he was employed in soliciting assistance from several great persons; and one interruption succeeding another, hindered him from supplying the chasm, and perhaps from retouching the other parts, which he can hardly be imagined to have finished in his own opinion; for it is very unequal, and some of the lines are rather inserted to rhyme to others, than to support or improve the sense; but the first and last parts are worked up with great spirit and elegance.

His time was spent in the prison for the most part in study, or in receiving visits; but sometimes he descended to lower amusements, and diverted himself in the kitchen with the conversation of the criminals; for it was not pleasing to him to be much without company; and though he was very capable of a judicious choice, he was often contented with the first that offered. For this he was sometimes reproved by his friends, who found him surrounded with felons; but the reproof was on that, as on other occasions, thrown away; he continued to gratify himself, and to set very little value on the opinion of others. But here, as in every other scene of his life, he made use of such opportunities as occurred of benefiting those who were more miserable than himself, and was always ready to perform any office of humanity to his fellow-prisoners.

He had now ceased from corresponding with any of his subscribers except one, who yet continued to remit him the twenty pounds a year which he had promised him, and by whom it was expected that he would have been in a very short time enlarged, because he had directed the keeper to inquire after the state of his debts. However, he took care to enter his name according to the forms of the court, that the creditor might be obliged to make him some allowance, if he was continued a prisoner, and when on that occasion he appeared in the hall, was treated with very unusual respect. But the resentment of the city was afterwards raised by some accounts that had been spread of the satire; and he was informed that some of the merchants intended to pay the allowance which the law required, and to detain him a prisoner at their own expense. This he treated as an empty menace; and perhaps might have hastened the publication, only to show how much he was superior to their insults, had not all his schemes been suddenly destroyed.

When he had been six months in prison, he received from one of his friends, in whose kindness he had the greatest confidence, and on whose assistance he chiefly depended, a letter that contained a charge of very atrocious ingratitude, drawn up in such terms as sudden resentment dictated. Henley, in one of his advertisements, had mentioned “Pope’s treatment of Savage.” This was supposed by Pope to be the consequence of a complaint made by Savage to Henley, and was therefore mentioned by him with much resentment. Mr. Savage returned a very solemn protestation of his innocence, but, however, appeared much disturbed at the accusation. Some days afterwards he was seized with a pain in his back and side, which, as it was not violent, was not suspected to be dangerous; but growing daily more languid and dejected, on the 25th of July he confined himself to his room, and a fever seized his spirits. The symptoms grew every day more formidable, but his condition did not enable him to procure any assistance. The last time that the keeper saw him was on July the 31st, 1743; when Savage, seeing him at his bedside, said, with an uncommon earnestness, “I have something to say to you, sir;” but, after a pause, moved his hand in a melancholy manner; and, finding himself unable to recollect what he was going to communicate, said, “’Tis gone!” The keeper soon after left him; and the next morning he died. He was buried in the churchyard of St. Peter, at the expense of the keeper.

Such were the life and death of Richard Savage, a man equally distinguished by his virtues and vices; and at once remarkable for his weaknesses and abilities. He was of a middle stature, of a thin habit of body, a long visage, coarse features, and melancholy aspect; of a grave and manly deportment, a solemn dignity of mien, but which, upon a nearer acquaintance, softened into an engaging easiness of manners. His walk was slow, and his voice tremulous and mournful. He was easily excited to smiles, but very seldom provoked to laughter. His mind was in an uncommon degree vigorous and active. His judgment was accurate, his apprehension quick, and his memory so tenacious, that he was frequently observed to know what he had learned from others, in a short time, better that those by whom he was informed; and could frequently recollect incidents with all their combination of circumstances, which few would have regarded at the present time, but which the quickness of his apprehension impressed upon him. He had the art of escaping from his own reflections, and accommodating himself to every new scene.

To this quality is to be imputed the extent of his knowledge, compared with the small time which he spent in visible endeavours to acquire it. He mingled in cursory conversation with the same steadiness of attention as others apply to a lecture; and amidst the appearance of thoughtless gaiety lost no new idea that was started, nor any hint that could be improved. He had therefore made in coffee-houses the same proficiency as others in their closets; and it is remarkable that the writings of a man of little education and little reading have an air of learning scarcely to be found in any other performances, but which perhaps as often obscures as embellishes them.

His judgment was eminently exact both with regard to writings and to men. The knowledge of life was indeed his chief attainment; and it is not without some satisfaction that I can produce the suffrage of Savage in favour of human nature, of which he never appeared to entertain such odious ideas as some who perhaps had neither his judgment nor experience, have published, either in ostentation of their sagacity, vindication of their crimes, or gratification of their malice.

His method of life particularly qualified him for conversation, of which he knew how to practise all the graces. He was never vehement or loud, but at once modest and easy, open and respectful; his language was vivacious or elegant, and equally happy upon grave and humorous subjects. He was generally censured for not knowing when to retire; but that was not the defect of his judgment, but of his fortune: when he left his company he used frequently to spend the remaining part of the night in the street, or at least was abandoned to gloomy reflections, which it is not strange that he delayed as long as he could; and sometimes forgot that he gave others pain to avoid it himself.

It cannot be said that he made use of his abilities for the direction of his own conduct; an irregular and dissipated manner of life had made him the slave of every passion that happened to be excited by the presence of its object, and that slavery to his passions reciprocally produced a life irregular and dissipated. He was not master of his own motions, nor could promise anything for the next day.

With regard to his economy, nothing can be added to the relation of his life. He appeared to think himself born to be supported by others, and dispensed from all necessity of providing for himself; he therefore never prosecuted any scheme of advantage, nor endeavoured even to secure the profits which his writings might have afforded him. His temper was, in consequence of the dominion of his passions, uncertain and capricious; he was easily engaged, and easily disgusted; but he is accused of retaining his hatred more tenaciously than his benevolence. He was compassionate both by nature and principle, and always ready to perform offices of humanity; but when he was provoked (and very small offences were sufficient to provoke him), he would prosecute his revenge with the utmost acrimony till his passion had subsided.

His friendship was therefore of little value; for though he was zealous in the support or vindication of those whom he loved, yet it was always dangerous to trust him, because he considered himself as discharged by the first quarrel from all ties of honour and gratitude; and would betray those secrets which in the warmth of confidence had been imparted to him. This practice drew upon him an universal accusation of ingratitude; nor can it be denied that he was very ready to set himself free from the load of an obligation; for he could not bear to conceive himself in a state of dependence, his pride being equally powerful with his other passions, and appearing in the form of insolence at one time, and of vanity at another. Vanity, the most innocent species of pride, was most frequently predominant: he could not easily leave off, when he had once begun to mention himself or his works; nor ever read his verses without stealing his eyes from the page, to discover in the faces of his audience how they were affected with any favourite passage.

A kinder name than that of vanity ought to be given to the delicacy with which he was always careful to separate his own merit from every other man’s, and to reject that praise to which he had no claim. He did not forget, in mentioning his performances, to mark every line that had been suggested or amended; and was so accurate as to relate that he owed _three words_ in “The Wanderer” to the advice of his friends. His veracity was questioned, but with little reason; his accounts, though not indeed always the same, were generally consistent. When he loved any man, he suppressed all his faults; and when he had been offended by him, concealed all his virtues; but his characters were generally true, so far as he proceeded; though it cannot be denied that his partiality might have sometimes the effect of falsehood.

In cases indifferent he was zealous for virtue, truth, and justice: he knew very well the necessity of goodness to the present and future happiness of mankind; nor is there perhaps any writer who has less endeavoured to please by flattering the appetites, or perverting the judgment.

As an author, therefore, and he now ceases to influence mankind in any other character, if one piece which he had resolved to suppress be excepted, he has very little to fear from the strictest moral or religious censure. And though he may not be altogether secure against the objections of the critic, it must however be acknowledged that his works are the productions of a genius truly poetical; and, what many writers who have been more lavishly applauded cannot boast, that they have an original air, which has no resemblance of any foregoing writer, that the versification and sentiments have a cast peculiar to themselves, which no man can imitate with success, because what was nature in Savage would in another be affectation. It must be confessed that his descriptions are striking, his images animated, his fictions justly imagined, and his allegories artfully pursued; that his diction is elevated, though sometimes forced, and his numbers sonorous and majestic, though frequently sluggish and encumbered. Of his style the general fault is harshness, and its general excellence is dignity; of his sentiments, the prevailing beauty is simplicity, and uniformity the prevailing defect.

For his life, or for his writings, none who candidly consider his fortune will think an apology either necessary or difficult. If he was not always sufficiently instructed in his subject, his knowledge was at least greater than could have been attained by others in the same state. If his works were sometimes unfinished, accuracy cannot reasonably be expected from a man oppressed with want, which he has no hope of relieving but by a speedy publication. The insolence and resentment of which he is accused were not easily to be avoided by a great mind irritated by perpetual hardships and constrained hourly to return the spurns of contempt, and repress the insolence of prosperity; and vanity surely may be readily pardoned in him, to whom life afforded no other comforts than barren praises, and the consciousness of deserving them.

Those are no proper judges of his conduct who have slumbered away their time on the down of plenty; nor will any wise man easily presume to say, “Had I been in Savage’s condition, I should have lived or written better than Savage.”

This relation will not be wholly without its use, if those who languish under any part of his sufferings shall be enabled to fortify their patience by reflecting that they feel only these afflictions from which the abilities of Savage did not exempt him; or those who, in confidence of superior capacities or attainments, disregard the common maxims of life, shall be reminded that nothing will supply the want of prudence; and that negligence and irregularity, long continued, will make knowledge useless, wit ridiculous, and genius contemptible.

SWIFT.

AN account of Dr. Swift has been already collected, with great diligence and acuteness, by Dr. Hawkesworth, according to a scheme which I laid before him in the intimacy of our friendship. I cannot therefore be expected to say much of a life, concerning which I had long since communicated my thoughts to a man capable of dignifying his narrations with so much elegance of language and force of sentiment.

Jonathan Swift was, according to an account said to be written by himself, the son of Jonathan Swift, an attorney, and was born at Dublin on St. Andrew’s day, 1667: according to his own report, as delivered by Pope to Spence, he was born at Leicester, the son of a clergyman who was minister of a parish in Herefordshire. During his life the place of his birth was undetermined. He was contented to be called an Irishman by the Irish; but would occasionally call himself an Englishman. The question may, without much regret, be left in the obscurity in which he delighted to involve it.

Whatever was his birth, his education was Irish. He was sent at the age of six to the school at Kilkenny, and in his fifteenth year (1682) was admitted into the University of Dublin. In his academical studies he was either not diligent or not happy. It must disappoint every reader’s expectation, that, when at the usual time he claimed the Bachelorship of Arts, he was found by the examiners too conspicuously deficient for regular admission, and obtained his degree at last by _special favour_; a term used in that university to denote want of merit.

Of this disgrace it may be easily supposed that he was much ashamed, and shame had its proper effect in producing reformation. He resolved from that time to study eight hours a day, and continued his industry for seven years, with what improvement is sufficiently known. This part of his story well deserves to be remembered; it may afford useful admonition and powerful encouragement to men whose abilities have been made for a time useless by their passions or pleasures, and who having lost one part of life in idleness, are tempted to throw away the remainder in despair. In this course of daily application he continued three years longer at Dublin; and in this time, if the observation and memory of an old companion may be trusted, he drew the first sketch of his “Tale of a Tub.”

When he was about one-and-twenty (1688), being by the death of Godwin Swift, his uncle, who had supported him, left without subsistence, he went to consult his mother, who then lived at Leicester, about the future course of his life; and by her direction solicited the advice and patronage of Sir William Temple, who had married one of Mrs. Swift’s relations, and whose father Sir John Temple, Master of the Rolls in Ireland, had lived in great familiarity of friendship with Godwin Swift, by whom Jonathan had been to that time maintained.

Temple received with sufficient kindness the nephew of his father’s friend, with whom he was, when they conversed together, so much pleased, that he detained him two years in his house. Here he became known to King William, who sometimes visited Temple, when he was disabled by the gout, and, being attended by Swift in the garden, showed him how to cut asparagus in the Dutch way. King William’s notions were all military; and he expressed his kindness to Swift by offering to make him a captain of horse.

When Temple removed to Moor Park, he took Swift with him; and when he was consulted by the Earl of Portland about the expedience of complying with a bill then depending for making parliaments triennial, against which King William was strongly prejudiced, after having in vain tried to show the earl that the proposal involved nothing dangerous to royal power, he sent Swift for the same purpose to the king. Swift, who probably was proud of his employment, and went with all the confidence of a young man, found his arguments, and his art of displaying them, made totally ineffectual by the predetermination of the king; and used to mention this disappointment as his first antidote against vanity. Before he left Ireland he contracted a disorder, as he thought, by eating too much fruit. The original of diseases is commonly obscure. Almost everybody eats as much fruit as he can get, without any great inconvenience. The disease of Swift was giddiness with deafness, which attacked him from time to time, began very early, pursued him through life, and at last sent him to the grave, deprived of reason. Being much oppressed at Moor Park by this grievous malady, he was advised to try his native air, and went to Ireland; but finding no benefit, returned to Sir William, at whose house he continued his studies, and is known to have read, among other books, Cyprian and Irenæus. He thought exercise of great necessity, and used to run half a mile up and down a hill every two hours.

It is easy to imagine that the mode in which his first degree was conferred left him no great fondness for the University of Dublin, and therefore he resolved to become a Master of Arts at Oxford. In the testimonial which he produced the words of disgrace were omitted; and he took his Master’s degree (July 5, 1692) with such reception and regard as fully contented him.

While he lived with Temple, he used to pay his mother at Leicester a yearly visit. He travelled on foot, unless some violence of weather drove him into a waggon; and at night he would go to a penny lodging, where he purchased clean sheets for sixpence. This practice Lord Orrery imputes to his innate love of grossness and vulgarity: some may ascribe it to his desire of surveying human life through all its varieties: and others, perhaps with equal probability, to a passion which seems to have been deeply fixed in his heart, the love of a shilling. In time he began to think that his attendance at Moor Park deserved some other recompense than the pleasure, however mingled with improvement, of Temple’s conversation; and grew so impatient, that (1694) he went away in discontent. Temple, conscious of having given reason for complaint, is said to have made him deputy Master of the Rolls in Ireland; which, according to his kinsman’s account, was an office which he knew him not able to discharge. Swift therefore resolved to enter into the Church, in which he had at first no higher hopes than of the chaplainship to the Factory at Lisbon; but being recommended to Lord Capel, he obtained the prebend of Kilroot in Connor, of about a hundred pounds a year. But the infirmities of Temple made a companion like Swift so necessary, that he invited him back, with a promise to procure him English preferment in exchange for the prebend, which he desired him to resign. With this request Swift complied, having perhaps equally repented their separation, and they lived on together with mutual satisfaction; and, in the four years that passed between his return and Temple’s death, it is probable that he wrote the “Tale of a Tub,” and the “Battle of the Books.”

Swift began early to think, or to hope, that he was a poet, and wrote Pindaric Odes to Temple, to the king, and to the Athenian Society, a knot of obscure men, who published a periodical pamphlet of answers to questions, sent, or supposed to be sent, by letters. I have been told that Dryden, having perused these verses, said, “Cousin Swift, you will never be a poet;” and that this denunciation was the motive of Swift’s perpetual malevolence to Dryden. In 1699 Temple died, and left a legacy with his manuscripts to Swift, for whom he had obtained, from King William, a promise of the first prebend that should be vacant at Westminster or Canterbury. That this promise might not be forgotten, Swift dedicated to the king the posthumous works with which he was intrusted; but neither the dedication, nor tenderness for the man whom he once had treated with confidence and fondness, revived in King William the remembrance of his promise. Swift awhile attended the Court; but soon found his solicitations hopeless. He was then invited by the Earl of Berkeley to accompany him into Ireland, as his private secretary; but, after having done the business till their arrival at Dublin, he then found that one Bush had persuaded the earl that a clergyman was not a proper secretary, and had obtained the office for himself. In a man like Swift, such circumvention and inconstancy must have excited violent indignation. But he had yet more to suffer. Lord Berkeley had the disposal of the deanery of Derry, and Swift expected to obtain it; but by the secretary’s influence, supposed to have been secured by a bribe, it was bestowed on somebody else; and Swift was dismissed with the livings of Laracor and Rathbeggin in the diocese of Meath, which together did not equal half the value of the deanery. At Laracor he increased the parochial duty by reading prayers on Wednesdays and Fridays, and performed all the offices of his profession with great decency and exactness.

Soon after his settlement at Laracor, he invited to Ireland the unfortunate Stella, a young woman whose name was Johnson, the daughter of the steward of Sir William Temple, who, in consideration of her father’s virtues, left her a thousand pounds. With her came Mrs. Dingley, whose whole fortune was twenty-seven pounds a year for her life. With these ladies he passed his hours of relaxation, and to them he opened his bosom; but they never resided in the same house, nor did he see either without a witness. They lived at the Parsonage when Swift was away, and, when he returned, removed to a lodging, or to the house of a neighbouring clergyman.

Swift was not one of those minds which amaze the world with early pregnancy: his first work, except his few poetical Essays, was the “Dissensions in Athens and Rome,” published (1701) in his thirty-fourth year. After its appearance, paying a visit to some bishop, he heard mention made of the new pamphlet that Burnet had written, replete with political knowledge. When he seemed to doubt Burnet’s right to the work, he was told by the bishop that he was “a young man,” and still persisting to doubt, that he was “a very positive young man.”

Three years afterwards (1704) was published “The Tale of a Tub;” of this book charity may be persuaded to think that it might be written by a man of a peculiar character without ill intention; but it is certainly of dangerous example. That Swift was its author, though it be universally believed, was never owned by himself, nor very well proved by any evidence; but no other claimant can be produced, and he did not deny it when Archbishop Sharp and the Duchess of Somerset, by showing it to the queen, debarred him from a bishopric. When this wild work first raised the attention of the public, Sacheverell, meeting Smalridge, tried to flatter him by seeming to think him the author, but Smalridge answered with indignation, “Not all that you and I have in the world, nor all that ever we shall have, should hire me to write the ‘Tale of a Tub.’”

The digression relating to Wotton and Bentley must be confessed to discover want of knowledge or want of integrity; he did not understand the two controversies, or he willingly misrepresented them. But Wit can stand its ground against Truth only a little while. The honours due to Learning have been justly distributed by the decision of posterity.

“The Battle of the Books” is so like the “_Combat des Livres_,” which the same question concerning the Ancients and Moderns had produced in France, that the improbability of such a coincidence of thoughts without communication, is not, in my opinion, balanced by the anonymous protestation prefixed, in which all knowledge of the French book is peremptorily disowned.

For some time after, Swift was probably employed in solitary study, gaining the qualifications requisite for future eminence. How often he visited England, and with what diligence he attended his parishes, I know not. It was not till about four years afterwards that he became a professed author; and then one year (1708) produced “The Sentiments of a Church of England Man;” the ridicule of Astrology under the name of “Bickerstaff;” the “Argument against abolishing Christianity;” and the defence of the “Sacramental Test.”

“The Sentiments of a Church of England Man” is written with great coolness, moderation, ease, and perspicuity. The “Argument against abolishing Christianity” is a very happy and judicious irony. One passage in it deserves to be selected:—

“If Christianity were once abolished, how could the free-thinkers, the strong reasoners, and the men of profound learning, be able to find another subject so calculated, in all points, whereon to display their abilities? What wonderful productions of wit should we be deprived of from those whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish themselves upon any other subject! We are daily complaining of the great decline of wit among us, and would take away the greatest, perhaps the only topic we have left. Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had a hundred such pens as these been employed on the side of religion, they would have immediately sunk into silence and oblivion.”

The reasonableness of a _Test_ is not hard to be proved; but perhaps it must be allowed that the proper test has not been chosen. The attention paid to the papers published under the name of “Bickerstaff,” induced Steele, when he projected the _Tatler_, to assume an appellation which had already gained possession of the reader’s notice.

In the year following he wrote a “Project for the Advancement of Religion,” addressed to Lady Berkeley, by whose kindness it is not unlikely that he was advanced to his benefices. To this project, which is formed with great purity of intention, and displayed with sprightliness and elegance, it can only be objected, that, like many projects, it is, if not generally impracticable, yet evidently hopeless, as it supposes more zeal, concord, and perseverance than a view of mankind gives reason for expecting. He wrote likewise this year a “Vindication of Bickerstaff,” and an explanation of an “Ancient Prophecy,” part written after the facts, and the rest never completed, but well planned to excite amazement.

Soon after began the busy and important part of Swift’s life. He was employed (1710) by the Primate of Ireland to solicit the queen for a remission of the First Fruits and Twentieth Parts to the Irish Clergy. With this purpose he had recourse to Mr. Harley, to whom he was mentioned as a man neglected and oppressed by the last Ministry, because he had refused to co-operate with some of their schemes. What he had refused has never been told; what he had suffered was, I suppose, the exclusion from a bishopric by the remonstrances of Sharp, whom he describes as “the harmless tool of others’ hate,” and whom he represents as afterwards “suing for pardon.”

Harley’s designs and situation were such as made him glad of an auxiliary so well qualified for his service: he therefore soon admitted him to familiarity, whether ever to confidence some have made a doubt; but it would have been difficult to excite his zeal without persuading him that he was trusted, and not very easy to delude him by false persuasions. He was certainly admitted to those meetings in which the first hints and original plan of action are supposed to have been formed; and was one of the sixteen ministers, or agents of the Ministry, who met weekly at each other’s houses, and were united by the name of “Brother.” Being not immediately considered as an obdurate Tory, he conversed indiscriminately with all the wits, and was yet the friend of Steele; who, in the _Tatler_, which began in April, 1709, confesses the advantage of his conversation, and mentions something contributed by him to his paper. But he was now emerging into political controversy; for the year 1710 produced the _Examiner_, of which Swift wrote thirty-three papers. In argument he may be allowed to have the advantage: for where a wide system of conduct, and the whole of a public character, is laid open to inquiry, the accuser, having the choice of facts, must be very unskilful if he does not prevail: but with regard to wit, I am afraid none of Swift’s papers will be found equal to those by which Addison opposed him.