Chapter VIII: Part 8

_11th, Monday._ We left there after breakfast, the man conducting us to the path which led to the plantation of Mr. Stabley, whose address we had from Mr. Moll, but he was sick. We were here a little while, but nothing was offered us to eat, and we only asked to drink. We wished to be put across the Sassafras River here, but could not accomplish it, although we were upon the bank of the river. We were directed to the ferry at the court house, which was about two miles west, but difficult to find through the woods. A person gave us a letter to take to the Manathans, who put us in the path leading to the ferry, where we arrived about two o'clock, and called out to them to come and take us over. Although the weather was perfectly still and they could easily hear us, we were not taken over, though we continued calling out to them until sundown. As no one came for us, we intended to go back to the plantation of Mr. Stabley, or one of those lying before us, and to proceed there along the strand, but a creek prevented us, and we had to search for the road by which we came. We missed this road, although we were upon it, and could not find that or any other plantation, and meanwhile it became dark. Although the moon shone we could not go straight, for it shone above, and did not give us light enough to see through the trees any houses or plantations at a distance, several of which we passed as the result proved. We were utterly perplexed and astray. We followed the roads as we found them, now easterly and then westerly, now a little more on one side, and then a little more on the other, until we were completely tired out, and wished ourselves back again upon the strand. We had to keep on, however, or remain in the woods, and as the latter did not suit us, we chose the former, fatigued as we were, and uncertain as was the issue. I plucked up courage and went singing along, which resounded through the woods, although I was short of breath through weariness. My comrade having taken his compass out of his sack in order to see how we were going, had put it back again, and we were walking on, when he discovered he had by that means lost his sword; though we had gone some distance, we returned again to look for it, and I found it at last. We continued on westerly again, but as we came to no end, we determined to go across, through the thickets and bushes, due north, in order that if we could not discover any plantation, we might at least reach the strand. It was now about nine o'clock in the evening. After having proceeded about an hour in that direction, we heard directly in front of us a dog barking, which gladdened us. It was a remarkable circumstance, as dogs are used to keep men away from dwellings, but served to bring us to them, and was remarkable also for the providence of the Lord, who caused this dog to bark, who, the nearer we approached, heard more noise made by us among the leaves and bushes, and barked the more, calling to us as it were, to come straight up to him, which we endeavored to do. We soon came, however, to a very deep hollow, where we could see over the tops of the trees in it, and on the other side what seemed to be a shed of a plantation in which the dog was barking. This encouraged us, but we had yet to go through the hollow, where we could see no bottom, and the sides were steep. We scrambled down I know not how, not seeing whether there was water or a morass there; but on reaching the bottom, we found it was a morass grown up with bushes. My comrade, who followed me, called out to know whether we could not pass round it, but we had to go through it. We came at length to a small brook, not broad, which we crossed and clambered up the side again, when we came to the shed where the dog continued barking, and thus led us to the house. His master was in bed, and did not know what noise it was he heard. On our knocking, he was surprised to hear such strange people at the door, not knowing whether we were few or many, or whether he dared invite us in or not, but he did. We had then little trouble. When we entered the house he was astonished to see us, inquiring what people we were, where we came from, where we were going, but especially how we reached there. No one, he said, could get there easily in the day time, unless he were shown or knew the way well, because they were very much hidden, and he would come to have the other plantations sooner than this one. We told him our adventures, at which he was as much astonished as we were rejoiced. We had reason to behold the Lord in all this, and to glorify Him as we did silently in our hearts. The wife arose and offered us a little to eat of what she had, and afterwards gave me some deer skins, but they were as dry and hard as a plank. I lay down upon them, and crept under them, but was little covered and still less warmed by them. My companion went to lie with a servant in his bunk, but he did not remain there long before a heavy rain came--before which the Lord had caused us to enter the house against all appearances--and compelled him to evacuate his quarters very quickly. The water entered in such great quantities that they would otherwise have been wet through, though already it did not make much difference with my comrade. We passed the night, however, as well as we could, sitting, standing, or lying down, but cold enough.

_12th, Tuesday._ This plantation was about four miles below the court house or ferry, westerly towards the bay, and we did not know if we went to the ferry that we would not be compelled again to remain there calling out, uncertain when we would be carried over. We therefore promised this servant if he would put us across we would give him the money, which we would otherwise have to pay at the ferry. The master made some objections on account of the servant's work and the distance from the river, and also because they had no canoe. The servant satisfied him on these points, and he consented. We breakfasted on what we could get, not knowing how or where we would obtain anything again. We three, accordingly, went about two miles to the strand, where we found a canoe, but it was almost entirely full of water, and what was the worst of it, we had nothing with which to bale it out. However, by one means and another we emptied it and launched the canoe. We stepped in and paddled over the river to the plantation of a Mr. Frisby. I must not forget to mention the great number of wild geese we saw here on the river. They rose not in flocks of ten or twelve, or twenty or thirty, but continuously, wherever we pushed our way; and as they made room for us, there was such an incessant clattering made with their wings upon the water where they rose, and such a noise of those flying higher up, that it was as if we were all the time surrounded by a whirlwind or a storm. This proceeded not only from geese, but from ducks and other water fowl; and it is not peculiar to this place alone, but it occurred on all the creeks and rivers we crossed, though they were most numerous in the morning and evening when they are most easily shot.

Having crossed this river, which is of great width, we came to the plantation of Mr. Frisby, which stands upon an eminence and affords a very pleasant prospect, presenting a view of the Great Bay as well as the Sassafras River. When we first came on, we stopped here, but the master was not at home; and as we had a letter of recommendation and credit to him, he found it at his house when he returned. When we arrived there now, we intended merely to ask his negroes for a drink, but he being apprised of our arrival, made us go into the house, and entertained us well. After we had partaken of a good meal, he had horses made ready for us immediately to ride to Bohemia River, which hardly deserves the name of a river in respect to other creeks. We mounted on horseback, then, about ten o'clock, he and one of his friends leading a piece of the way. Upon separating, he left us a boy to show us the path and bring back the horses. This boy undertaking more than he knew, assured us he was well acquainted with the road; but after a while, observing the course we rode, and the distance we had gone, and that we had ridden as long as we ought to have done, if we had been going right, we doubted no longer we had missed the way, as truly appeared in the end; for about three o'clock in the afternoon we came upon a broad cart road, when we discovered we had kept too far to the right and had gone entirely around Bohemia River. We supposed we were now acquainted with the road, and were upon the one which ran from Casparus Hermans's to his father's, not knowing there were other cart roads. We rode along this fine road for about an hour or an hour and a half, in order to reach Augustine Hermans, when we heard some persons calling out to us from the woods, "Hold, where are you riding to?" Certain, as we supposed we were, in our course, we answered, "to Augustine Hermans." "You should not go that road then," they rejoined, "for you are out of the way." We therefore rode into the bushes in order to go to them, and learned hat we were not upon the road we thought we were, but on the road from Apoquemene, that is, a cart road made from Apoquemene, a small village situated upon a creek, to Bohemia Creek or river. Upon this road the goods which go from the South River to Maryland by land, are carried, and also those which pass inland from Maryland to the South River, because these two creeks, namely, the Apoquemene and the Bohemia, one running up from Maryland, and the other from the Delaware River, as the English call the South River, come to an end close to each other, and perhaps shoot by each other, although they are not navigable so far; but are navigable for eight miles, that is two Dutch miles of fifteen to a degree. When the Dutch governed the country the distance was less, namely, six miles. The digging a canal through was then talked of, the land being so low; which would have afforded great convenience for trade on the South River, seeing that they would have come from Maryland to buy all they had need of, and would have been able to transport their tobacco more easily to that river, than to the great bay of Virginia, as they now have to do, for a large part of Maryland. Besides, the cheap market of the Hollanders in the South [River] would have drawn more trade; and if the people of Maryland had goods to ship on their own account, they could do it sooner and more readily, as well as more conveniently in the South [River] than in the Great Bay, and therefore, would have chosen this route, the more so because as many of their goods, perhaps, would for various reasons be shipped to Holland, as to England. But as this is a subject of greater importance than it seems upon the first view, it is well to consider whether it should not be brought to the attention of higher authorities than particular governors. What is now done by land in carts, might then be done by water, for a distance of more than six hundred miles.[248]

[Footnote 248: This suggestion was finally realized by the cutting of the Chesapeake and Delaware Canal, completed in 1829.]

We had, then, come on this road with our horses to the carrying-place into Maryland and more than three miles from where we supposed we were. To go there we would have had to pass through woods and over small morassy creeks. The sun was nearly down, and we therefore advised with the persons before mentioned. One of them was a Quaker who was building a small house for a tavern, or rather an ale-house, for the purpose of entertaining travellers, and the other was the carpenter who was assisting him on the house, and could speak good Dutch, having resided a long time at the Manathans. We were most concerned for the young man and the horses. The Quaker, who had put up a temporary shed, made of the bark of trees, after the manner of the Indians, with both ends open, and little larger than a dog's kennel, and where at the best we three might possibly have been able to lie, especially when a fire was made, which would have to be done, offered us his lodgings if we wished, and as good accommodations as he had, which were not much. He had nothing to eat but maize bread which was poor enough, and some small wild beans boiled in water; and little to lie on, or to cover one, except the bare ground and leaves. We would not have rejected this fare if the Lord had made it necessary, and we were afterwards in circumstances where we did not have as good as this; but now we could do better. The other person, an Irishman, who lived about three miles from there, did not urge us much, because, perhaps, he did not wish us to see how easily he would make two English shillings for which we had agreed with him to take the horses and boy to the creek, and put them on the path to reach home. We were to walk to his house, conducted by the Quaker, while he rode round the creek with the horses. We had to cross it in a canoe, which, when we were in it, was not the breadth of two fingers above water, and threatened every moment to upset. We succeeded, however, in crossing over, and had then to make our way through bushes by an untrodden path, going from one newly marked tree to another. These marks are merely a piece cut out of the bark with an axe, about the height of a man's eyes from the ground; and by means of them the commonest roads are designated through all New Netherland and Maryland; but in consequence of the great number of roads so marked, and their running into and across each other, they are of little assistance, and indeed often mislead. Pursuing our way we arrived at the house of Maurits, as the carpenter was called, where he had already arrived with the horses, and had earned two shillings sooner than we had walked three miles, and more than he had made by his whole day's work. We went into the house and found his Irish wife, engaged in cooking, whereby we made reprisals in another way. After we had thus taken a good supper, we were directed to a place to sleep which suited us entirely and where we rested well.

_13th, Wednesday._ As soon as it was day we ate our breakfast and left, after giving this man his two shillings, who also immediately rode off with the young man and the horses, to put him on the path to Sassafras River, while the Quaker who had remained there during the night, was to take us to the broad cart-road where he had found us. But neither he nor we could follow the new marked trees so well in the morning light, and we soon missed the way, and no wonder, for we now had the marks behind the trees. We went again through thickets and bushes of the woods, to and fro, for full three hours without any prospect of getting out, and that within a distance of not over three-quarters of an hour. We struck a foot-path at last which led us to Bohemia Creek, directly opposite the house which was being built. We descended in order to wade over it, the bottom appearing to be hard on this side, and promising a good passage; but when we were in the middle of it, we sank up to our knees in the mud. When we were over we went into the Quaker's hut, who warmed up some beans, and set them before us with maize bread. Not to leave him like an empty calabash, we gave him an English shilling for leading us astray, and other things. We had now a fine broad cart-road to follow, eight miles long, which would lead us to Apoquemene, as it did, and where we arrived about noon. They are almost all Dutch who live here, and we were again among the right kind of people, with whom we could at least obtain what was right. We stepped into a house and were welcome. Some food was immediately set before us to eat, and among other things butter, cheese, and rye bread which was fresh and so delicious that my companion said it was to him like sweet cake. We left there after we had taken dinner, a boy leading us upon the way as far as a long wooden bridge or dam over a meadow and creek, and proceeded on to Kasparus Hermans's, the brother of Ephraim, about six miles from there, where we arrived at three o'clock, but again found him absent from home. As the court was sitting at Newcastle he had to be there as one of its members. We were, however, welcomed by his wife. Her name was Susanneken, and his, Kasparus or Jasper; which led my thoughts further, communing with God in His love, who makes the past as well as the future to be present, and who consumes the present in Him with the future and the past, as it proceeds from Him with all our sensations.[249] We passed the night there, and had to sleep with a Quaker who was going next day to Maryland.

[Footnote 249: The meaning of this passage is made clear only by the discovery of the facts mentioned in Note B prefixed to this volume. The names Jasper and Susanneken (a diminutive of Susanna) appeal to Danckaerts and excite these reflections because they were the names of himself and his wife, who had died in 1676.]

_14th, Thursday._ While we were waiting for Casparus, we embraced the opportunity to examine his place again, which pleased us in all respects, and was objectionable only because it lay on the road, and was therefore resorted to by every one, and especially by these miserable Quakers. He returned home in the afternoon, and was glad to find us. We spoke to him in relation to a certain tract of land which we wished to look at, and Ephraim and his father had told us of; and when we heard what it was, it was a part of Bohemia, which we had already tolerably well looked at on our way to Maryland, being that which lies on the creeks and river, and which, on our return and twice losing the way, lay higher up in the woods; but we reserved the privilege in case we should winter on the South River, of riding over it thoroughly on horseback, with him and his brother Ephraim.[250] For the present, time compelled us to see if we could not yet reach the Manathans for the winter; and we were the more induced to the attempt because a servant of Ephraim had arrived this evening by water in a boat, and would be ready to return with it to Newcastle early in the morning. We therefore excused ourselves and let the subject rest. We heard here that his father Augustine Hermans was very sick and at the point of death, and that Miss Margaret had gone there to attend upon him in that condition.

[Footnote 250: It was upon the piece of land here alluded to that the colony of the Labadists was afterward planted. See p. 112, note 2, _supra_.]

_15th, Friday._ It was flood tide early this morning, and our servant slept a little too long, for it was not far from high water when he appeared. We hurried, however, into the boat and pushed on as hard as we could, but the flood stopped running, when we were about half way. We continued on rowing, and as the day advanced we caught a favorable wind from the west and spread the sail. The wind gradually increasing brought us to Newcastle about eight o'clock among our kind friends again, where we were welcome anew. We were hardly ashore before the wind, changing from the west to the northwest, brought with it such a storm and rain that, if we had still been on the water, we should have been in great peril, and if we had been at Kasparus's we should not have been able to proceed in such weather. We here again so clearly perceived the providence of the Lord over us, that our hearts were constrained to ascend to Him, and praise him for what He is and does, especially towards His children. As we have confined ourselves quite strictly to the account of our journey, we deem it serviceable to make some observations upon some general matters concerning Maryland, in addition to what we have before remarked.

As regards its first discoverer and possessor, that was one Lord Balthemore, an English nobleman, in the time of Queen Maria. Having come from Newfoundland along the coast of North America, he arrived in the great bay of Virginia, up which he sailed to its uppermost parts, and found this fine country which he named Maryland after his queen. Returning to England he obtained a charter of the northerly parts of America, inexclusively, although the Hollanders had discovered and began to settle New Netherland. With this he came back to America and took possession of his Maryland, where at present his son, as governor, resides.[251]

[Footnote 251: The first Lord Baltimore, George Calvert, who secured the patent of 1632, never voyaged to Maryland as here described. Also, the grant was definite in bounds, from the Potomac to 40 deg. N. lat. Cecilius Calvert, the second lord, died in 1675. Charles Calvert, the third, was at this time both proprietary and governor, having come out to his province this winter, arriving in February, 1680. The writer erroneously attributes the granting of Maryland to Queen Mary Tudor, predecessor of Queen Elizabeth, instead of to Queen Henrietta Maria.]

Thereafter, at the time of Queen Elizabeth, the settlers preferred the lowest parts of this great bay and the largest rivers which empty into it, either on account of proximity to the sea, and the convenience of the streams, or because the uppermost country smacked somewhat of the one from whom it derived its name and of its government. They have named this lower country Virginia, out of regard to Queen Elizabeth. It has been the most populous, though not the best land, and a government was established in Virginia distinct from that of Maryland. A governor arrived while we were there, to fill the place made vacant by the death of his predecessor.[252]

[Footnote 252: Lord Culpeper came out to Virginia as governor this year, arriving in May, 1680. His predecessor as _governor_, Sir William Berkeley, had been recalled and had died, but Colonel Jeffreys and Sir Henry Chicheley had meantime been lieutenant-governors successively.]

As to the present government of Maryland, it remains firm upon the old footing, and is confined within the limits before mentioned. All of Maryland that we have seen, is high land, with few or no meadows, but possessing such a rich and fertile soil, as persons living there assured me that they had raised tobacco off the same piece of land for thirty consecutive years. The inhabitants, who are generally English, are mostly engaged in this production. It is their chief staple, and the money with which they must purchase every thing they require, which is brought to them from other English possessions in Europe, Africa and America. There is, nevertheless, sometimes a great want of these necessaries, owing to the tobacco market being low, or the shipments being prevented by some change of affairs in some quarter, particularly in Europe, or indeed to both causes, as was the case at this time, whereby there sometimes arises a great scarcity of such articles as are most necessary, as we saw when there. So large a quantity of tobacco is raised in Maryland and Virginia, that it is one of the greatest sources of revenue to the crown by reason of the taxes which it yields. Servants and negroes are chiefly employed in the culture of tobacco, who are brought from other places to be sold to the highest bidders, the servants for a term of years only, but the negroes forever, and may be sold by their masters to other planters as many times as their masters choose, that is, the servants until their term is fulfilled, and the negroes for life. These men, one with another, each make, after they are able to work, from 2,500 pounds to 3,000 pounds and even 3,500 pounds of tobacco a year, and some of the masters and their wives who pass their lives here in wretchedness, do the same. The servants and negroes after they have worn themselves down the whole day, and come home to rest, have yet to grind and pound the grain, which is generally maize, for their masters and all their families as well as themselves, and all the negroes, to eat. Tobacco is the only production in which the planters employ themselves, as if there were nothing else in the world to plant but that, and while the land is capable of yielding all the productions that can be raised anywhere, so far as the climate of the place allows. As to articles of food, the only bread they have is that made of Turkish wheat or maize, and that is miserable. They plant this grain for that purpose everywhere. It yields well, not a hundred, but five or six hundred for one; but it takes up much space, as it is planted far apart like vines in France. This grain, when it is to be used for men or for similar purposes, has to be first soaked, before it is ground or pounded, because the grains being large and very hard, cannot be broken under the small stones of their light hand-mills; and then it is left so coarse it must be sifted. They take the finest for bread, and the other for different kinds of groats, which, when it is cooked, is called _sapaen_ or _homina_. The meal intended for bread is kneaded moist without leaven or yeast, salt or grease and generally comes out of the oven so that it will hardly hold together, and so blue and moist that it is as heavy as dough; yet the best of it when cut and roasted, tastes almost like warm white bread, at least it then seemed to us so. This corn is also the only provender for all their animals, be it horses, oxen, cows, hogs, or fowls, which generally run in the woods to get their food, but are fed a little of this, mornings and evenings during the winter when there is little to be had in the woods; though they are not fed too much, for the wretchedness, if not cruelty, of such living, affects both man and beast. This is said not without reason, for a master having a sick servant, and there are many so, and observing from his declining condition, he would finally die, and that there was no probability of his enjoying any more service from him, made him, sick and languishing as he was, dig his own grave, in which he was to be laid a few days afterwards, in order not to busy any of the others with it, they having their hands full in attending to the tobacco.[253]

[Footnote 253: Despite these criticisms as to slavery, it appears, if we can accept the hostile testimony of Dittelbach, _Verval en Val der Labadisten_ (Amsterdam, 1692), that Sluyter, when in control of the Labadist plantation at Bohemia Manor, employed slave labor without hesitation and with some harshness.]

A few vegetables are planted, but they are of the coarsest kinds and are cultivated in the coarsest manner, without knowledge or care, and they are, therefore, not properly raised, and do not amount to much as regards the production, and still less as to their use. Some have begun to plant orchards, which all bear very well, but are not properly cultivated. The fruit is for the greater part pressed, and makes good cider, of which the largest portion becomes soured and spoiled through their ignorance or negligence, either from not putting it into good casks, or from not taking proper care of the liquor afterwards. Sheep they have none, although they have what is requisite for them if they chose. It is matter of conjecture whether you will find any milk or butter even in summer; we have not found any there at this season of the year. They bestow all their time and care in producing tobacco; each cask or hogshead, as they call it, of which pays two English shillings on exportation, and on its arrival in England, two pence a pound, besides the fees for weighing and other expenses here, and freight and other charges beyond sea. When, therefore, tobacco only brings four or five pence, there is little or nothing left for the owner.

The lives of the planters in Maryland and Virginia are very godless and profane. They listen neither to God nor his commandments, and have neither church nor cloister. Sometimes there is some one who is called a minister, who does not as elsewhere, serve in one place, for in all Virginia and Maryland there is not a city or a village[254]--but travels for profit, and for that purpose visits the plantations through the country, and there addresses the people; but I know of no public assemblages being held in these places; you hear often that these ministers are worse than anybody else, yea, are an abomination.

[Footnote 254: No cities, of course, but some villages.]

When the ships arrive with goods, and especially with liquors, such as wine and brandy, they attract everybody, that is, masters, to them, who then indulge so abominably together, that they keep nothing for the rest of the year, yea, do not go away as long as there is any left, or bring anything home with them which might be useful to them in their subsequent necessities. It must therefore go hard with the household, and it is a wonder if there be a single drop left for the future. They squander so much in this way, that they keep no tobacco to buy a shoe or a stocking for their children, which sometimes causes great misery. While they take so little care for provisions, and are otherwise so reckless, the Lord sometimes punishes them with insects, flies, and worms, or with intemperate seasons, causing great famine, as happened a few years ago in the time of the last Dutch war with the English,[255] when the Lord sent so many weevils that all their grain was eaten up as well as almost all the other productions of the field, by reason of which such a great famine was caused that many persons died of starvation, and a mother killed her own child and ate it, and then went to her neighbors, calling upon them to come and see what she had done, and showing them the remains of her child, whereupon she was arrested and condemned to be hung. When she sat or stood on the scaffold, she cried out to the people, in the presence of the governor, that she was now going to God, where she would render an account, and would declare before him that what she had done she did in the mere delirium of hunger, for which the governor alone should bear the guilt; inasmuch as this famine was caused by the weevils, a visitation from God, because he, the governor, undertook in the preceding summer an expedition against the Dutch residing on the South River, who maintained themselves in such a good posture of defense, that he could accomplish but little; when he went to the Hoere-kill on the west side of that river, not far from the sea, where also he was not able to do much; but as the people subsisted there only by cultivating wheat, and had at this time a fine and abundant harvest in the fields--and from such harvests the people of Maryland generally, and under such circumstances as these particularly, were fed--he set fire to it, and all their other fruits, whether of the trees or the field; whereby he committed two great sins at the same time, namely, against God and his goodness, and against his neighbors, the Dutch, who lost it, and the English who needed it; and had caused more misery to the English in his own country, than to the Dutch in the enemy's country. This wretched woman protesting these words substantially against the governor, before Heaven and in the hearing of every one, was then swung up.

[Footnote 255: The war of 1672-1674. But the attack on the Hoere-kill (Whorekill, now Lewes, Delaware) was not an act of war against the Dutch, but an attack by Marylanders on inhabitants who were under the jurisdiction of the Duke of York, in a territory disputed between him and Lord Baltimore.]

In addition to what the tobacco itself pays on exportation, which produces a very large sum, every hundred acres of land, whether cultivated or not, has to pay one hundred pounds of tobacco a year, and every person between sixteen and sixty years of age must pay three shillings a year. All animals are free of taxation, and so are all productions except tobacco.

It remains to be mentioned that those persons who profess the Roman Catholic religion have great, indeed, all freedom in Maryland, because the governor makes profession of that faith, and consequently there are priests and other ecclesiastics who travel and disperse themselves everywhere, and neglect nothing which serves for their profit and purpose. The priests of Canada take care of this region, and hold correspondence with those here, as is supposed, as well as with those who reside among the Indians. It is said there is not an Indian fort between Canada and Maryland, where there is not a Jesuit who teaches and advises the Indians, who begin to listen to them too much; so much so, that some people in Virginia and Maryland as well as in New Netherland, have been apprehensive lest there might be an outbreak, hearing what has happened in Europe,[256] as well as among their neighbors at Boston; but they hope the result of the troubles there will determine many things elsewhere. The Lord grant a happy issue there and here, as well as in other parts of the world, for the help of His own elect, and the glory of His name.

[Footnote 256: The reference is to the Popish Plot in England; in respect to Boston, it is probably to King Philip's War, 1675-1676, and the hostilities along the Maine coast in 1677, though there is no reason to attribute these to French or Jesuit instigation. Yet possibly the great fire of August 8-9, 1679, is meant; see p. 269, note 1, _infra_.]

We will now leave Maryland, and come back to Sandhoeck [Newcastle], on the South River, where, in the house of our friend Ephraim Hermans, the Lord had brought us, and our friends received and lodged us with affectionate hearts.

_16th, Saturday._ Mr. Moll, who is the president [of the court] and one of the principal men here in the South, having finished his business in the court which was now ended, had intended to ride this morning to a plantation which he had recently purchased on Christina Kill, and would have been pleased to have had us accompany him, and look at the lands about there, which he said were very good; but as the hard and rainy weather of yesterday had not yet cleared up, he put off the journey until Monday, in hopes he would then have our company, when he would provide a horse for each of us, and Ephraim would also go with us. Meanwhile we went to see whether there would be any means of returning to the Manathans notwithstanding the ice, either by land or sea. If we should return by water, we should be able to see the lower parts of this river, the Hoere-kill and others; but no opportunity presented itself, because it was so late in the year, there being no navigating in consequence of every one being afraid of the ice.

_17th, Sunday._ We had an opportunity to-day to hear Domine Tessemaker, which we did, but never heard worse preaching, and I, therefore, had little desire to go again in the afternoon, though I was misled by the ringing of the bell. He is a man who wishes to effect some _etablissement_ or reform here, but he will not accomplish much in that respect, as he not only has no grace therefor, but there seems to be something in his life which will hereafter manifest itself more. For the present we can say with truth that he is a perfect worldling.[257] It seems that in these spiritually, as well as physically, waste places, there is nevertheless a craving of the people to accept anything that bears even the name of food, in order to content rather than satisfy themselves therewith. Nevertheless the Lord will take pity upon these his lands, as we hope, for it appears indeed that the seed of the elect is here, especially among those of European descent.

[Footnote 257: Domine Petrus Tesschenmaker remained in charge of the church in Newcastle till 1682. After brief sojourns in New York and on Staten Island, he was called to the church in Schenectady. There he served from 1685 to 1690, when he was killed in the Indian massacre of that year.]

_18th, Monday._ We four, namely, Mr. Moll, Ephraim, my comrade and myself, after we had breakfasted, started about nine o'clock, on horseback, from Newcastle for Christina Kill. We observed the land through which we rode was sometimes only common soil, until we reached a plantation which Mr. Moll and Ephraim owned together, lying on a branch of that creek, and which was a good piece of land. Ephraim having finished the business for which he had come here, of having planks sawed for boarding a new clap-board house he had built, left us and rode back to Newcastle, and we continued on after we had looked at a grist-mill which the Swedes had constructed upon one of the branches of the creek, a considerable distance along another of them. We discovered here and there pieces of good land, but they were not large, and were along the creek. The greater portion of the country was only common land. Evening coming on, we rode back to the plantation of a Mr. Man, lying upon a neck of land called Cheese-and-bread Island, which is a good piece of ground, and up to which the creek is navigable for large boats or barks.[258] This man is a great friend of Mr. Moll. We were, therefore, very welcome, and slept there this night.

[Footnote 258: Bread and Cheese Island lay up Christina Creek, some ten miles west of present Wilmington, Delaware, and at the junction of Red Clay Creek and White Clay Creek. The planter was Abraham Mann, who in 1683 was sheriff and member of assembly for Newcastle County.]

_19th, Tuesday._ After breakfast we rode out in company with Mr. Man, to look at several pieces of land which they very highly recommended to us, but it was because, as they said, they wished to have good neighbors, though sometimes neighbors did not amount to much. It was now in the afternoon, and we rode towards home, over a plain where the deer ran out of the road in herds. Coming to the large creek, which is properly called Christina Kill, we found Mr. Moll had not correctly calculated the tide, for he supposed it would be low water or thereabouts, whereas the water was so high that it was not advisable to ride through it with horses, and we would have to wait until the water had fallen sufficiently for that purpose. While we were waiting, and it began to get towards evening, an Indian came on the opposite side of the creek, who knew Mr. Moll, and lived near there at that time, and had perhaps heard us speak. He said that we should have to wait there too long; but if we would ride a little lower down, he had a canoe in which he would carry us over, and we might swim the horses across. We rode there at once, and found him and his canoe. We unsaddled the horses, and he swam them over one by one, being in the canoe and holding them by the bridle. When we were over, we quickly saddled them and rode them as fast as they could run, so that they might not be cold and benumbed. It was entirely dark, and we remarked to each other the providence of the Lord in this Indian coming there; for otherwise we should not have known how to find the way through the woods in consequence of the great darkness. It was bad enough as it was, on a path that both the horses and Mr. Moll were acquainted with, for we could scarcely see each other sometimes. We reached Newcastle happily about eight o'clock in the evening, much rejoiced, and thanking Mr. Moll.

_20th, Wednesday._ While we were in Maryland, and were crossing over the Sassafras River, we saw a small English ship lying there, which they told us would leave about the English Christmas.[259] We now learned from Mr. Moll, that he was going to write by her, and was willing if we wrote, to allow our letters to go to London under cover of his; and also that he should soon go to Maryland to attend the court now about to be held there. We determined, therefore, not to permit the opportunity to pass by of writing home.

[Footnote 259: Our travellers used the new style, current in Holland (though not in Friesland), the English and their colonists the old. Christmas of old style was January 4 of new.]

_21st, Thursday._ We finished our letters to-day. We perceived it would be in vain to wait for a chance to go to the Manathans by sea, and there would be no opportunity to go up the river. We, therefore, finally concluded to hire a canoe and a person to take us up the river; and accordingly agreed with one Jan Boeyer,[260] for fifty guilders in _zeewan_, and a dollar for the canoe a day, to leave the next day if it were possible. Whereupon, Ephraim and his wife, who had done their best herein, as well as other friends, set about writing letters for us to take to the Manathans. Meantime, Ephraim received news that his father was near his end, and had to be handled by one or two men to turn him in bed, and that he desired once more to speak to him.

[Footnote 260: Jan Boeyer was constable of Newcastle the next year.]

_22d, Friday._ It had frozen some this morning, and Jan Boeyer manifested little disposition to go up the river, declaring that with such a frost as this, the river above was all frozen up; and though there was no probability of it, we had to wait. Ephraim and Mr. Moll left together for Maryland to see Ephraim's father, who wanted to speak to him, as we heard, in relation to the land or manor which he possessed there; for while he had given portions to all his other children, namely, one son and three daughters, he had made Ephraim, his oldest son, heir of his rank and manor, according to the English law, as _fils de commys_,[261] that is, Ephraim could enjoy the property during his life, and hire or sell it for that period, but upon his death, it must go to his oldest son, and so descend from heir to heir. Mr. Moll was the witness of this, and had the papers in his care. It seemed that the father wished to make some change because we had been there, and he had offered us a part of the land.[262] We, therefore, think we shall hear what he shall have done in the matter.

[Footnote 261: For _fideicommissum_.]

[Footnote 262: Augustine Herrman did not die till 1686. In 1684 he executed his final deed of conveyance to Peter Sluyter _alias_ Vorsman, Jasper Danckaerts _alias_ Schilders, Petrus Bayard of New York (nephew of Governor Stuyvesant and ancestor of all the Bayards of Delaware), John Moll, and Arnoldus de La Grange, conveying the "Labadie Tract" of some 3750 acres on the north side of Bohemia River. Moll and de La Grange immediately released their interest in the land to Danckaerts and Sluyter, Bayard did so in 1688, and Danckaerts in 1693, from Holland, conveyed to Sluyter all his rights. Augustine Herrman at his death conveyed the rest of Bohemia Manor to his son Ephraim as an entailed estate. But evidently he had by that time repented of his dealings with the Labadists, for a codicil to his will appoints trustees to carry it out because "my eldest Sonn Ephraim Herman ... hath Engaged himself deeply unto the labady faction and religion, seeking to perswade and Entice his Brother Casparus and sisters to Incline thereunto alsoe, whereby itt is upon Good ground suspected that they will prove no True Executors of This my Last Will of Entailement ... but will Endeavour to disanull and make it voide, that the said Estates may redound to the Labady Communality." MS., Md. Hist. Soc.]

Although it had frozen hard, yet when the sun rose high about nine o'clock, it was ordinarily pleasant and handy weather, but there was no decision on the part of our skipper to leave. In the meantime we had the house with Ephraim's wife alone, and, therefore, more freedom and opportunity to speak to her of God, and godly things, which she well received. We expect something good from her as well as from Ephraim.

_23d, Saturday._ The weather was milder, and there was some fog which cleared away as the sun rose. We went to see Jan Boeyer again, but he had no intention to make the journey. We heard it was not so much on account of the ice, as of the small-pox, which prevailed very much up the river, and which he had never had. There was no use of striving with him, and we determined, therefore, to hire somebody else, if we could find any person. Mr. Peter Aldrix made inquiry for us, but to no purpose, and we had to wait and depend upon God's providence. We heard, however, of some people who had arrived in a canoe from Christina Kill, and that even in that creek there was no ice yet, or up the river.

_24th, Sunday._ Domine Tessemaker being at Apoquemene, there was no preaching to-day at Newcastle but some reading. We went, however, to the church, in order not to give offense. Much of the reading we could not bear, but we hope others were more edified than we expected to be.

It was very fine weather and it annoyed us that we had to wait so. This evening there arrived a canoe with Swedes, who had come from half way below the falls, and of whom we inquired whether there were any ice up the river. They said there was not, and they were going back the next day. We endeavored to make an agreement with them to carry us, but they asked entirely too much, namely, an anker[263] of rum, which would amount to about 120 guilders in _zeewan_: whereupon we rebuked them for their exorbitancy. The Swedes and Finns, particularly, have this fault, and generally towards strangers; but as it seemed to me they had drunk a little too much, we let the matter rest in the hope they would talk more reasonably to-morrow.

[Footnote 263: About ten gallons.]

_25th, Monday._ The weather being good, we spoke again to our Swedes, but they continued obstinate; and also to Jan Boeyer, but nothing could be done with him either. While we were standing on the shore talking with them about leaving, I saw coming down the river a boat which looked very much like that of the Quaker of Upland,[264] as indeed it was. He landed at Newcastle and was going to Ephraim's house, where he had some business to transact, intending to leave the next day. We asked him if he was willing to take us with him, and he said he would do so with pleasure. We were rejoiced, observing the providence of the Lord who took such fatherly care of us. There stood Jan Boeyer and the Swedes cheated by their own covetousness. Robert Wade and his wife lodged at Ephraim's, which assured us our journey would be commenced the next day.

[Footnote 264: Robert Wade. See p. 105.]

_26th, Tuesday._ All the letters having been collected together, which we were to take with us and deliver, and the Quaker having finished his business, we breakfasted together, and courteously took leave of all our acquaintances; but especially with some love, of Madame Ephraim, named Elizabeth van Rodenburgh. She had shown us much kindness, and given us good hope that the Lord will not forget her therein.