Chapter VII (2)

The most common ornament of this kind, exclusively their own, consists in strings of teeth, sometimes many hundred in number, which are either attached to the lower part of the jacket, like the fringe before described, or fastened as a belt round the waist. Most of these teeth are of the fox and wolf, but some also belong to the musk-ox (_ōōmĭngmŭk_), of which animal, though it is never seen at Winter Island, we procured from the Esquimaux several of the grinders and a quantity of the hair and skin. The bones of the _kāblĕĕ-ārioo_, supposed to be the wolverine, constitute another of their ornaments; and it is more than probable that all these possess some imaginary qualities, as specific charms for various purposes. The most extraordinary amulet, if it be one, of this kind was a row of foxes’ noses attached to the fore-part of a woman’s jacket like a tier of black buttons. I purchased from Iligliuk a semicircular ornament of brass, serrated at the upper edge and brightly polished, which she wore over her hair in front and which was very becoming. The handsomest thing of this kind, however, was understood to be worn on the head by men, though we did not learn on what occasions. It consisted of a band two inches in breadth, composed of several strips of skin sewn together, alternately black and yellow; near the upper edge some hair was artfully interwoven, forming with the skin a very pretty chequer-work: along the lower edge were suspended more than a hundred small teeth, principally of the deer, neatly fastened by small double tags of sinew, and forming a very appropriate fringe.

Among their personal ornaments must also be reckoned that mode of marking the body called tattooing, which, of the customs not essential to the comfort or happiness of mankind, is perhaps the most extensively practised throughout the world. Among those people it seems to be an ornament of indispensable importance to the women, not one of them being without it. The operation is performed about the age of ten, or sometimes earlier, and has nothing to do with marriage, except that, being considered in the light of a personal charm, it may serve to recommend them as wives. The parts of the body thus marked are their faces, arms, hands, thighs, and in some few women the breasts, but never the feet as in Greenland. The operation, which by way of curiosity most of our gentlemen had practised on their arms, is very expeditiously managed by passing a needle and thread (the latter covered with lamp-black and oil) under the epidermis, according to a pattern previously marked out upon the skin. Several stitches being thus taken at once, the thumb is pressed upon the part while the thread is drawn through, by which means the colouring matter is retained, and a permanent dye of a blue tinge imparted to the skin. A woman expert at this business will perform it very quickly and with great regularity, but seldom without drawing blood in many places, and occasioning some inflammation. Where so large a portion of the surface of the body is to be covered, it must become a painful as well as tedious process, especially as, for want of needles, they often use a strip of whalebone as a substitute. For those parts where a needle cannot conveniently be passed under the skin they use the method by puncture, which is common in other countries, and by which our seamen frequently mark their hands and arms. Several of the men were marked on the back part of their hands; and with them we understood it to be considered as a souvenir of some distant or deceased person who had performed it.

In their winter habitations, I have before mentioned that the only materials employed are snow and ice, the latter being made use of for the windows alone. The work is commenced by cutting from a drift of hard and compact snow a number of oblong slabs, six or seven inches thick and about two feet in length, and laying them edgeways on a level spot, also covered with snow, in a circular form, and of a diameter from eight to fifteen feet, proportioned to the number of occupants the hut is to contain. Upon this as a foundation is laid a second tier of the same kind, but with the pieces inclining a little inwards, and made to fit closely to the lower slabs and to each other, by running a knife adroitly along the under part and sides. The top of this tier is now prepared for the reception of a third by squaring it off smoothly with a knife, all which is dexterously performed by one man standing within the circle and receiving the blocks of snow from those employed in cutting them without. When the wall has attained a height of four or five feet, it leans so much inward as to appear as if about to tumble every moment; but the workmen still fearlessly lay their blocks of snow upon it, until it is too high any longer to furnish the materials to the builder in this manner. Of this he gives notice by cutting a hole close to the ground in that part where the door is intended to be, which is near the south side, and through this the snow is now passed. Thus they continue till they have brought the sides nearly to meet in a perfect and well-constructed dome, sometimes nine or ten feet high in the centre; and this they take considerable care in finishing, by fitting the last block or keystone very nicely in the centre, dropping it into its place from the outside, though it is still done by the man within. The people outside are in the meantime occupied in throwing up snow with the _pŏoāllĕrāy_, or snow-shovel, and in stuffing in little wedges of snow where holes have been accidentally left.

The builder next proceeds to let himself out by enlarging the proposed doorway into the form of a Gothic arch three feet high, and two feet and a half wide at the bottom, communicating with which they construct two passages, each from ten to twelve feet long and from four to five feet in height, the lowest being that next the hut. The roofs of these passages are sometimes arched, but more generally made flat by slabs laid on horizontally. In first digging the snow for building the hut, they take it principally from the part where the passages are to be made, which purposely brings the floor of the latter considerably lower than that of the hut, but in no part do they dig till the bare ground appears.

The work just described completes the walls of a hut, if a single apartment only be required; but if, on account of relationship, or from any other cause, several families are to reside under one roof, the passages are made common to all, and the first apartment (in that case made smaller) forms a kind of ante-chamber, from which you go through an arched doorway, five feet high, into the inhabited apartments. When there are three of these, which is generally the case, the whole building, with its adjacent passages, forms a tolerably regular cross.

For the admission of light into the huts a round hole is cut on one side of the roof of each apartment, and a circular plate of ice, three or four inches thick and two feet in diameter, let into it. The light is soft and pleasant, like that transmitted through ground glass, and is quite sufficient for every purpose. When after some time these edifices become surrounded by drift, it is only by the windows, as I have before remarked, that they could be recognised as human habitations. It may, perhaps, then be imagined how singular is their external appearance at night, when they discover themselves only by a circular disc of light transmitted through the windows from the lamps within.

The next thing to be done is to raise a bank of snow, two and a half feet high, all round the interior of each apartment, except on the side next the door. This bank, which is neatly squared off, forms their beds and fireplace, the former occupying the sides, and the latter the end opposite the door. The passage left open up to the fireplace is between three and four feet wide. The beds are arranged by first covering the snow with a quantity of small stones, over which are laid their paddles, tent-poles, and some blades of whalebone; above these they place a number of little pieces of network, made of thin slips of whalebone, and, lastly, a quantity of twigs of birch and of the _andromeda tetragona_. Their deer-skins, which are very numerous, can now be spread without risk of their touching the snow; and such a bed is capable of affording not merely comfort but luxurious repose, in spite of the rigour of the climate. The skins thus used as blankets are made of a large size, and bordered, like some of the jackets, with a fringe of long narrow slips of leather, in which state a blanket is called _kēipik_.

The fire belonging to each family consists of a single lamp, or shallow vessel of _lapis ollaris_, its form being the lesser segment of a circle. The wick, composed of dry moss rubbed between the hands till it is quite inflammable, is disposed along the edge of the lamp on the straight side, and a greater or smaller quantity lighted, according to the heat required or the fuel that can be afforded. When the whole length of this, which is sometimes above eighteen inches, is kindled, it affords a most brilliant and beautiful light, without any perceptible smoke or any offensive smell. The lamp is made to supply itself with oil, by suspending a long thin slice of whale, seal, or sea-horse blubber near the flame, the warmth of which causes the oil to drip into the vessel until the whole is extracted. Immediately over the lamp is fixed a rude and rickety framework of wood, from which their pots are suspended, and serving also to sustain a large hoop of bone, having a net stretched tight within it. This contrivance, called _Innĕtăt_, is intended for the reception of any wet things, and is usually loaded with boots, shoes, and mittens.

The fireplace, just described as situated at the upper end of the apartment, has always two lamps facing different ways, one for each family occupying the corresponding bed-place. There is frequently also a smaller and less-pretending establishment on the same model—lamp, pot, net, and all—in one of the corners next the door; for one apartment sometimes contains three families, which are always closely related, and no married woman, or even a widow without children, is without her separate fireplace.

With all the lamps lighted and the hut full of people and dogs, a thermometer placed on the net over the fire indicated a temperature of 38°; when removed two or three feet from this situation it fell to 31°, and placed close to the wall stood at 23°, the temperature of the open air at the time being 25° below zero. A greater degree of warmth than this produces extreme inconvenience by the dropping from the roofs. This they endeavour to obviate by applying a little piece of snow to the place from which a drop proceeds, and this adhering is for a short time an effectual remedy; but for several weeks in the spring, when the weather is too warm for these edifices, and still too cold for tents, they suffer much on this account.

The most important perhaps of the domestic utensils, next to the lamp already described, are the _ōōtkŏŏsĕĕks_ or stone pots for cooking. These are hollowed out of solid _lapis ollaris_, of an oblong form, wider at the top than at the bottom, all made in similar proportion, though of various sizes, corresponding with the dimensions of the lamp which burns under it. The pot is suspended by a line of sinew at each end to the framework over the fire, and thus becomes so black on every side that the original colour of the stone is in no part discernible. Many of them were cracked quite across in several places, and mended by sewing with sinew or rivets of copper, iron, or lead, so as, with the assistance of a lashing and a due proportion of dirt, to render them quite water-tight. I may here remark that as these people distinguish the Wager River by the name of _Oōtkŏŏsĕĕksălik_, we were at first led to conjecture that they procured their pots, or the material for making them, in that neighbourhood; this, however, they assured us was not the case, the whole of them coming from Akkoolee, where the stone is found in very high situations. One of the women at Winter Island, who came from that country, said that her parents were much employed in making these pots, chiefly it seems as articles of barter. The asbestos, which they use in the shape of a roundish pointed stick called _tatko_ for trimming the lamps, is met with about Repulse Bay, and generally, as they said, on low land.

Besides the ootkooseeks, they have circular and oval vessels of whalebone of various sizes, which, as well as their ivory knives made out of a walrus’s tusk, are precisely similar to those described on the western coast of Baffin’s Bay in 1820. They have also a number of smaller vessels of skin sewed neatly together, and a large basket of the same material, resembling a common sieve in shape, but with the bottom close and tight, is to be seen in every apartment. Under every lamp stands a sort of “save-all,” consisting of a small skin basket for catching the oil that falls over. Almost every family was in possession of a wooden tray very much resembling those used to carry butcher’s meat in England, and of nearly the same dimensions, which we understood them to have procured by way of Noowook. They had a number of the bowls or cups already once or twice alluded to as being made out of the thick root of the horn of the musk-ox. Of the smaller part of the same horn they also form a convenient drinking-cup, sometimes turning it up artificially about one-third from the point, so as to be almost parallel to the other part, and cutting it full of small notches as a convenience in grasping it. These, or any other vessels for drinking, they call _Immōōchiuk_.

Besides the ivory knives, the men were well supplied with a much more serviceable kind, made of iron, and called _panna_. The form of this knife is very peculiar, being seven inches long, two and a quarter broad, quite straight and flat, pointed at the end, and ground equally sharp at both edges; this is firmly secured into a handle of bone or wood, about a foot long, by two or three iron rivets, and has all the appearance of a most destructive spear-head, but is nevertheless put to no other purpose than that of a very useful knife, which the men are scarcely ever without, especially on their sealing excursions. For these, and several knives of European form, they are probably indebted to an indirect communication with our factories in Hudson’s Bay. The same may be observed of the best of their women’s knives (_ooloo_), on one of which, of a larger size than usual, were the names of “Wild and Sorby.” When of their own manufacture, the only iron part was a little narrow slip let into the bone and secured by rivets. It is curious to observe in this, and in numerous other instances, how exactly, amidst all the diversity of time and place, these people have preserved unaltered their manners and habits as mentioned by Crantz. That which an absurd dread of innovation does in China, the want of intercourse with other nations has effected among the Esquimaux.

Of the horn of the musk-ox they make also very good spoons much like ours in shape; and I must not omit to mention their marrow spoons (_pattēkniuk_, from _pāttĕk_, marrow), made out of long, narrow, hollowed pieces of bone, of which every housewife has a bunch of half a dozen or more tied together, and generally attached to her needle-case.

For the purpose of obtaining fire the Esquimaux use two lumps of common iron pyrites, from which sparks are struck into a little leathern case containing moss well dried and rubbed between the hands. If this tinder does not readily catch, a small quantity of the white floss of the seed of the ground willow is laid above the moss. As soon as a spark has caught, it is gently blown till the fire has spread an inch around, when, the pointed end of a piece of oiled wick being applied, it soon bursts into a flame, the whole process having occupied perhaps two or three minutes.

Among the articles in their possession, which must have been obtained by communication along shore with Hudson’s Bay, were two large copper kettles, several open knives with crooked wooden handles, and many fragments of copper, iron, and old files. On a small European axe was observed the name of “Foster.”

In enumerating the articles of their food, we might perhaps give a list of every animal inhabiting these regions, as they certainly will at times eat any one of them. Their principal dependence, however, is on the reindeer (_tōōktoŏ_), musk-ox (_ōōmĭngmŭk_)(in the parts where this animal is found), whale (_āggăwĕk_), walrus (_ēi-ŭ-ĕk_), the large and small seal (_ōgŭke_ and _nēitiek_), and two sorts of salmon, the _ēwĕe-tārŏke_ (_salmo alpinus_?) and _ichlūŏwŏke_. The latter is taken by hooks in freshwater lakes, and the former by spearing in the shoal water of certain inlets of the sea. Of all these animals they can only procure in the winter the walrus and small seal upon this part of the coast; and these at times, as we have seen, in scarcely sufficient quantity for their subsistence.

They certainly in general prefer eating their meat cooked, and while they have fuel they usually boil it; but this is a luxury and not a necessary to them. Oily as the nature of their principal food is, yet they commonly take an equal proportion of lean to their fat, and unless very hungry do not eat it otherwise. Oil they seldom or never use in any way as a part of their general diet; and even our butter, of which they were fond, they would not eat without a due quantity of bread. They do not like salt meat as well as fresh, and never use salt themselves; but ship’s pork, or even a red herring, did not come amiss to them. Of pea-soup they would eat as much as the sailors could afford to give them; and that word was the only one, with the exception of our names, which many of them ever learned in English. Among their own luxuries must be mentioned a rich soup called _kāyŏ_, made of blood, gravy, and water, and eaten quite hot. In obtaining the names of several plants, we learned that they sometimes eat the leaves of sorrel (_kōngŏlek_), and those of the ground willow; as also the red berries (_paōōna-rootik_) of the _vaccinium uliginosum_, and the root of the _potentilla pulchella_; but these cannot be said to form a part of their regular diet; scurvy grass they never eat.

Their only drink is water; and of this, when they can procure it, they swallow an inconceivable quantity; so that one of the principal occupations of the women during the winter is the thawing of snow in the ootkooseks for this purpose. They cut it into thin slices, and are careful to have it clean, on which account they will bring it from a distance of fifty yards from the huts. They have an extreme dislike to drinking water much above the temperature of 32°. In eating their meals the mistress of the family, having previously cooked the meat, takes a large lump out of the pot with her fingers, and hands it to her husband, who placing a part of it between his teeth cuts it off with a large knife in that position, and then passes the knife and meat together to his next neighbour. In cutting off a mouthful of meat the knife passes so close to their lips, that nothing but constant habit could ensure them from the danger of the most terrible gashes; and it would make an English mother shudder to see the manner in which children, five or six years old, are at all times freely trusted with a knife to be used in this way.

The length of one of the best of seven canoes belonging to these Esquimaux was twenty-five feet, including a narrow-pointed projection, three feet long at each end, which turns a little upward from the horizontal. The extreme breadth, which is just before the circular hole, was twenty-one inches, and the depth ten inches and a half. The plane of the upper surface of the canoe, except in the two extreme projections, bends downwards a little from the centre towards the head and stern, giving it the appearance of what is in ships called “broken-backed.” The gunwales are of fir, in some instances of one piece, three or four inches broad in the centre and tapering gradually away towards the ends. The timbers, as well as the fore-and-aft connecting pieces, are of the same material, the former being an inch square, and sometimes so close together as to require between forty and fifty of them in one canoe: which when thus “in frame” is one of the prettiest things of the kind that can be imagined. The skin with which the canoe is covered is exclusively that of the _neitiek_, prepared by scraping off the hair and fat with an _ooloo_, and stretching it tight on a frame over the fire; after which and a good deal of chewing, it is sewn on by the women with admirable neatness and strength. Their paddles have a blade at each end, the whole length being nine feet and a half; the blades are covered with a narrow plate of bone round the ends to secure them from splitting: they are always made of fir, and generally of several pieces scarfed and woolded together.

In summer they rest their canoes upon two small stones raised four feet from the ground; and in winter, on a similar structure of snow; in one case to allow them to dry freely, and in the other to prevent the snow-drift from covering, and the dogs from eating them. The difficulty of procuring a canoe may be concluded from the circumstance of there being at Winter Island twenty men able to manage one, and only seven canoes among them. Of these indeed only three or four were in good repair, the rest being wholly or in part stripped of the skin, of which a good deal was occasionally cut off during the winter, to make boots, shoes, and mittens for our people. We found no _oomiak_, or women’s boat, among them, and understood that they were not in the habit of using them, which may in part be accounted for by their passing so much of the summer in the interior; they knew very well, however, what they were, and made some clumsy models of them for our people.

In the weapons used for killing their game there is considerable variety, according to the animal of which they are in pursuit. The most simple of these is the _ōōnăk_, which they use only for killing the small seal. It consists of a light staff of wood, four feet in length, having at one end the point of a narwhal’s horn, from ten to eighteen inches long, firmly secured by rivets and wooldings; at the other end is a smaller and less effective point of the same kind. To prevent losing the ivory part in case of the wood breaking, a stout thong runs along the whole length of the wood, each end passing through a hole in the ivory, and the bight secured in several places to the staff. In this weapon, as far as it has yet been described, there is little art or ingenuity displayed; but a considerable degree of both in an appendage called _siātkŏ_, consisting of a piece of bone three inches long, and having a point of iron at one end, and at the other end a small hole or socket to receive the point of the oonak. Through the middle of this instrument is secured the _āllek_, or line of thong, of which every man has, when sealing, a couple of coils, each from four to six fathoms long, hanging at his back. These are made of the skin of the _oguke_ as in Greenland, and are admirably adapted to the purpose, both on account of their strength, and the property which they possess of preserving their pliability even in the most intense frost.

When a seal is seen, the siatko is taken from a little leathern case, in which, when out of use, it is carefully enclosed, and attached by its socket to the point of the spear; in this situation it is retained by bringing the allek tight down and fastening it round the middle of the staff by what seamen call a “slippery hitch,” which may instantly be disengaged by pulling on the other end of the line. As soon as the spear has been thrown, and the animal struck, the siatko is thus purposely separated; and being slung by the middle, now performs very effectually the important office of a barb, by turning at right angles to the direction in which it has entered the orifice. This device is in its principle superior even to our barb; for the instant any strain is put upon the line it acts like a toggle, opposing its length to a wound only as wide as its own breadth.

The _āklĕak_, or _aklēēgă_, used for the large seal, has a blown bladder attached to the staff, for the purpose of impeding the animal in the water. The weapon with two long parallel prongs of bone or iron, obtained from the natives of the Savage Islands, these people also called _akleak_, and said it was for killing seals.

The third and largest weapon is that called _katteelik_, with which the walrus and whale are attacked. The staff of this is not longer but much stouter than that of the others, especially towards the middle, where there is a small shoulder of ivory securely lashed to it for the thumb to rest against, and thus to give additional force in throwing or thrusting the spear. The ivory point of this weapon is made to fit into a socket at the end of the staff, where it is secured by double thongs, in such a manner as steadily to retain its position when a strain is put upon it in the direction of its length, but immediately disengaging itself with a sort of spring, when any lateral strain endangers its breaking. The siatko is always used with this spear; and to the end of the allek, when the animal pursued is in open water, they attach a whole seal-skin (_hŏw-wūt-tă_), inflated like a bladder, for the purpose of tiring it out in its progress through the water.

They have a spear called _īppoo_ for killing deer in the water. They described it as having a light staff and a small head of iron, but they had none of these so fitted in the winter. The _nūgŭee_, or dart for birds, has, besides its two ivory prongs at the end of the staff, three divergent ones in the middle of it, with several small double barbs upon them turning inwards; they differ from the _nuguit_ of Greenland, and that of the Savage Islands, in having these prongs always of unequal lengths. To give additional velocity to the bird-dart, they use a throwing-stick (_noke-shak_) which is probably the same as the “hand-board” figured by Crantz. It consists of a flat board about eighteen inches in length, having a groove to receive the staff, two others and a hole for the fingers and thumb, and a small spike fitted for a hole in the end of the staff. This instrument is used for the bird-dart only. The spear for salmon or other fish, called kākĕe-wĕi, consists of a wooden staff with a spike of bone or ivory, three inches long, secured at one end. On each side of the spike is a curved prong, much like that of a pitchfork, but made of flexible horn, which gives them a spring, and having a barb on the inner part of the point turning downwards. Their fish-hooks (_kakliōkia_) consist only of a nail crooked and pointed at one end, the other being let into a piece of ivory to which the line is attached. A piece of deer’s horn or curved bone, only a foot long, is used as a rod, and completes this very rude part of their fishing-gear.

Of their mode of killing seals in the winter I have already spoken in the course of the foregoing narrative, as far as we were enabled to make ourselves acquainted with it. In their summer exploits on the water, the killing of the whale is the most arduous undertaking which they have to perform; and one cannot sufficiently admire the courage and activity which, with gear apparently so inadequate, it must require to accomplish this business. Okotook, who was at the killing of two whales in the course of a single summer, and who described the whole of it quite _con amore_, mentioned the names of thirteen men who, each in his canoe, had assisted on one of these occasions. When a fish is seen lying on the water, they cautiously paddle up astern of him, till a single canoe, preceding the rest, comes close to him on one quarter, so as to enable the man to drive the _katteelik_ into the animal with all the force of both arms. This having the _siatko_, a long _allek_, and the inflated seal-skin attached to it, the whale immediately dives, taking the whole apparatus with him except the _katteelik_ which, being disengaged in the manner before described, floats to the surface and is picked up by its owner. The animal re-appearing after some time, all the canoes again paddle towards him, some warning being given by the seal-skin buoy floating on the surface. Each man being furnished like the first, they repeat the blows as often as they find opportunity, till perhaps every line has been thus employed. After pursuing him in this manner, sometimes for half a day, he is at length so wearied by the resistance of the buoys, and exhausted by loss of blood, as to be obliged to rise more and more often to the surface, when, by frequent wounds with their spears, they succeed in killing him, and tow their prize in triumph to the shore. It is probable that with the whale, as with the smaller sea-animals, some privilege or perquisite is given to the first striker; and, like our own fishermen, they take a pride in having it known that their spear has been the first to inflict a wound. They meet with the most whales on the coast of _Einwīllik_.

In attacking the walrus in the water they use the same gear, but with much more caution than with the whale, always throwing the _katteelik_ from some distance, lest the animal should attack the canoe and demolish it with his tusks. The walrus is in fact the only animal with which they use any caution of this kind. They like the flesh better than that of the seal; but venison is preferred by them to either of these, and indeed to any other kind of meat.

At Winter Island they carefully preserved the heads of all the animals killed during the winter, except two or three of the walrus, which we obtained with great difficulty. There is probably some superstition attached to this, but they told us that they were to be thrown into the sea in the summer, which a Greenlander studiously avoids doing; and, indeed, at Igloolik, they had no objection to part with them before the summer arrived. As the blood of the animals which they kill is all used as food of the most luxurious kind, they are careful to avoid losing any portion of it; for this purpose they carry with them on their excursions a little instrument of ivory called _tŏopōōtă_, in form and size exactly resembling a “twenty-penny” nail, with which they stop up the orifice made by the spear, by thrusting it through the skin by the sides of the wound, and securing it with a twist. I must here also mention a simple little instrument called _keipkūttuk_, being a slender rod of bone nicely rounded, and having a point at one end and a knob or else a laniard at the other. The use of this is to thrust through the ice where they have reason to believe a seal is at work underneath. This little instrument is sometimes made as delicate as a fine wire, that the seal may not see it; and a part still remaining above the surface informs the fishermen by its motion whether the animal is employed in making his hole: if not, it remains undisturbed, and the attempt is given up in that place.

One of the best of their bows was made of a single piece of fir, four feet eight inches in length, flat on the inner side and rounded on the outer, being five inches in girth about the middle, where, however, it is strengthened on the concave side, when strung, by a piece of bone ten inches long, firmly secured by tree-nails of the same material. At each end of the bow is a knob of bone, or sometimes of wood covered with leather, with a deep notch for the reception of the string. The only wood which they can procure not possessing sufficient elasticity combined with strength, they ingeniously remedy the defect by securing to the back of the bow, and to the knobs at each end, a quantity of small lines, each composed of a plait or “sinnet” of three sinews. The number of lines thus reaching from end to end is generally about thirty; but besides these, several others are fastened with hitches round the bow, in pairs, commencing eight inches from one end, and again united at the same distance from the other, making the whole number of strings, in the middle of the bow sometimes amount to sixty. These being put on with the bow somewhat bent the contrary way, produce a spring so strong as to require considerable force as well as knack in stringing it and giving the requisite velocity to the arrow. The bow is completed by a woolding round the middle and a wedge or two, here and there, driven in to tighten it. A bow in one piece is, however, very rare; they generally consist of from two to five pieces of bone of unequal lengths, secured together by rivets and tree-nails.

The arrows vary in length from twenty to thirty inches, according to the materials that can be commanded. About two-thirds of the whole length is of fir rounded, and the rest of bone let by a socket into the wood, and having a head of thin iron, or more commonly of slate, secured into a slit by two tree-nails. Towards the opposite end of the arrow are two feathers, generally of the spotted oval, not very neatly lashed on. The bow-string consists of from twelve to eighteen small lines of three-sinew sinnet, having a loose twist, and with a separate becket of the same size for going over the knobs at the end of the bow.

We tried their skill in archery by getting them to shoot at a mark for a prize, though with bows in extremely bad order, on account of the frost, and their hands very cold. The mark was two of their spears stuck upright in the snow, their breadth being three inches and a half. At twenty yards they struck this every time; at thirty, sent the arrows always within an inch or two of it; and at forty or fifty yards, I should think, would generally hit a fawn if the animal stood still. These weapons are perhaps sufficient to inflict a mortal wound at something more than that distance, for which, however, a strong arm would be required. The animals which they kill with the bow and arrow for their subsistence are principally the musk-ox and deer, and less frequently the bear, wolf, fox, hare, and some of the smaller animals.

It is a curious fact that the musk-ox is very rarely found to extend his migrations to the eastward of a line passing through Repulse Bay, or about the meridian of 86° west, while in a northern direction we know that he travels as far as the seventy-sixth degree of latitude. In Greenland this animal is known only by vague and exaggerated report; on the western coast of Baffin’s Bay it has certainly been seen, though very rarely, by the present inhabitants; and the eldest person belonging to the Winter Island tribe had never seen one to the eastward of Eiwillik, where, as well as at Akkōōleĕ, they are said to be numerous on the banks of fresh-water lakes and streams. The few men who had been present at the killing of one of these creatures seemed to pride themselves very much upon it. Toolooak, who was about seventeen years of age, had never seen either the musk-ox or the _kābleĕ-ārioo_, a proof that the latter also is not common in this corner of America.

The reindeer are killed by the Esquimaux in great abundance in the summer season, partly by driving them from islands or narrow necks of land into the sea, and then spearing them from their canoes; and partly by shooting them from behind heaps of stones raised for the purpose of watching them and imitating their peculiar bellow or grunt. Among the various artifices which they employ for this purpose, one of the most ingenious consists in two men walking directly from the deer they wish to kill, when the animal almost always follows them. As soon as they arrive at a large stone, one of the men hides behind it with his bow, while the other, continuing to walk on, soon leads the deer within range of his companion’s arrows. They are also very careful to keep to leeward of the deer, and will scarcely go out after them at all when the weather is calm. For several weeks in the course of the summer some of these people almost entirely give up their fishery on the coast, retiring to the banks of lakes several miles in the interior, which they represent as large and deep and abounding with salmon, while the pasture near them affords good feeding to numerous herds of deer.

The distance to which these people extend their inland migrations, and the extent of coast of which they possess a personal knowledge, are really very considerable. Of these we could at the time of our first intercourse form no correct judgment, from our uncertainty as to the length of what they call a _seenik_ (sleep), or one day’s journey, by which alone they could describe to us, with the help of their imperfect arithmetic, the distance from one place to another. But our subsequent knowledge of the coast has cleared up much of this difficulty, affording the means of applying to their hydrographical sketches a tolerably accurate scale for those parts which we have not hitherto visited. A great number of these people, who were born at Amitioke and Igloolik, had been to _Noowook_, or nearly as far south as Chesterfield Inlet, which is about the _ne plus ultra_ of their united knowledge in a southerly direction. Not one of them had been by water round to Akkoolee, but several by land; in which mode of travelling they only consider that country from three to five days’ journey from Repulse Bay. Okotook and a few others of the Winter Island tribe had extended their peregrinations a considerable distance to the northward, over the large insular piece of land to which we have applied the name of Cockburn Island; which they described as high land and the resort of numerous reindeer. Here Okotook informed us he had seen icebergs, which these people call by a name (_pīccălōōyăk_) having in its pronunciation some affinity to that used in Greenland. By the information afterwards obtained when nearer the spot, we had reason to suppose this land must reach beyond the seventy-second degree of latitude in a northerly direction; so that these people possess a personal knowledge of the continent of America and its adjacent islands, from that parallel to Chesterfield Inlet in 63¾°, being a distance of more than five hundred miles reckoned in a direct line, besides the numerous turnings and windings of the coast along which they are accustomed to travel. Ewerat and some others had been a considerable distance up the Wager River; but no record had been preserved among them of Captain Middleton’s visit to that inlet about the middle of the last century.

Of the continental shore to the westward of Akkoolee, the Esquimaux invariably disclaimed the slightest personal knowledge; for no land can be seen in that direction from the hills. They entertain, however, a confused idea that neither Esquimaux nor Indians could there subsist, for want of food. Of the Indians they know enough by tradition to hold them in considerable dread, on account of their cruel and ferocious manners. When, on one occasion, we related the circumstances of the inhuman massacre described by Hearne, they crowded round us in the hut, listening with mute and almost breathless attention; and the mothers drew their children closer to them, as if to guard them from the dreadful catastrophe. It is worthy of notice that they call the Indians by a name (_Eērt-kĕi-lĕe_), which appears evidently the same as that applied by the Greenlanders to the man-eaters supposed to inhabit the eastern coast of their country, and to whom terror has assigned a face like that of a dog.

The Esquimaux take some animals in traps, and by a very ingenious contrivance of this kind they caught two wolves at Winter Island. It consists of a small house built of ice, at one end of which a door, made of the same plentiful material, is fitted to slide up and down in a groove; to the upper part of this a line is attached, and, passing over the roof, is let down into the trap at the inner end, and there held by slipping an eye in the end of it over a peg of ice left for the purpose. Over the peg, however, is previously placed a loose grummet, to which the bait is fastened, and a false roof placed over all to hide the line. The moment the animal drags at the bait the grummet slips off the peg, bringing with it the line that held up the door, and this falling down closes the trap and secures him.

A trap for birds is formed by building a house of snow just large enough to contain one person, who closes himself up in it. On the top is left a small aperture, through which the man thrusts one of his hands to secure the bird the moment he alights to take away a bait of meat laid beside it. It is principally gulls that are taken thus; and the boys sometimes amuse themselves in this manner. A trap in which they catch foxes has been mentioned in another place.

The sledges belonging to these Esquimaux were in general large and heavily constructed, being more adapted to the carriage of considerable burdens than to very quick travelling. They varied in size, being from six and a half to nine feet in length, and from eighteen inches to two feet in breadth. Some of those at Igloolik were of larger dimensions, one being eleven feet in length, and weighing two hundred and sixty-eight pounds, and two or three others above two hundred pounds. The runners are sometimes made of the right and left jaw-bones of a whale; but more commonly of several pieces of wood or bone scarfed and lashed together, the interstices being filled, to make all smooth and firm, with moss stuffed in tight, and then cemented by throwing water to freeze upon it. The lower part of the runner is shod with a plate of harder bone, coated with fresh-water ice to make it run smoothly and to avoid wear and tear, both which purposes are thus completely answered. This coating is performed with a mixture of snow and fresh water about half an inch thick, rubbed over it till it is quite smooth and hard upon the surface, and this is usually done a few minutes before setting out on a journey. When the ice is only in part worn off, it is renewed by taking some water into the mouth, and spirting it over the former coating. We noticed a sledge which was extremely curious, on account of one of the runners and a part of the other being constructed without the assistance of wood, iron, or bone of any kind. For this purpose a number of seal-skins being rolled up and disposed into the requisite shape, an outer coat of the same kind was sewed tightly round them; this formed the upper half of the runner, the lower part of which consisted entirely of moss moulded while wet into the proper form, and being left to freeze, adhering firmly together and to the skins. The usual shoeing of smooth ice beneath completed the runner, which for more than six months out of twelve, in this climate, was nearly as hard as any wood; and for winter use no way inferior to those constructed of more durable materials. The crosspieces which form the bottom of the sledge are made of bone, wood, or anything they can muster. Over these is generally laid a seal-skin as a flooring, and in the summertime a pair of deer’s horns are attached to the sledge as a back, which in the winter are removed to enable them when stopping to turn the sledge up, so as to prevent the dogs running away with it. The whole is secured by lashings of thong, giving it a degree of strength combined with flexibility which perhaps no other mode of fastening could effect.

The dogs of the Esquimaux, of which these people possessed above a hundred, have been so often described that there may seem little left to add respecting their external appearance, habits, and use. Our visits to Igloolik having, however, made us acquainted with some not hitherto described, I shall here offer a further account of these invaluable animals. In the form of their bodies, their short pricked ears, thick furry coat, and bushy tail, they so nearly resemble the wolf of these regions that, when of a light or brindled colour, they may easily at a little distance be mistaken for that animal. To an eye accustomed to both, however, a difference is perceptible in the wolf’s always keeping his head down and his tail between his legs in running, whereas the dogs almost always carry their tails handsomely curled over the back. A difference less distinguishable, when the animals are apart, is the superior size and more muscular make of the wild animal, especially about the breast and legs. The wolf is also, in general, full two inches taller than any Esquimaux dog we have seen; but those met with in 1818, in the latitude of 76°, appear to come nearest to it in that respect. The tallest dog at Igloolik stood two feet one inch from the ground, measured at the withers; the average height was about two inches less than this.

The colour of the dogs varies from a white, through brindled, to black-and-white, or almost entirely black. Some are also of a reddish or ferruginous colour, and others have a brownish-red tinge on their legs, the rest of their bodies being of a darker colour, and these last were observed to be generally the best dogs. Their hair in the winter is from three to four inches long; but besides this, Nature furnishes them during this rigorous season with a thick under-coating of close soft wool, which they begin to cast in the spring. While thus provided, they are able to withstand the most inclement weather without suffering from the cold; and at whatever temperature the atmosphere may be, they require nothing but a shelter from the wind to make them comfortable, and even this they do not always obtain. They are also wonderfully enabled to endure the cold even on those parts of the body which are not thus protected, for we have seen a young puppy sleeping, with its bare paw laid on an ice-anchor, with the thermometer at -30°, which with one of our dogs would have produced immediate and intense pain, if not subsequent mortification. They never bark, but have a long melancholy howl like that of the wolf, and this they will sometimes perform in concert for a minute or two together. They are besides always snarling and fighting among one another, by which several of them are generally lame. When much caressed and well fed, they become quite familiar and domestic; but this mode of treatment does not improve their qualities as animals of draught. Being desirous of ascertaining whether these dogs are wolves in a state of domestication, a question which we understood to have been the subject of some speculation, Mr. Skeoch, at my request, made a skeleton of each, when the number of all the vertebra was found to be the same in both, and to correspond with the well-known anatomy of the wolf.

When drawing a sledge, the dogs have a simple harness (_annoo_) of deer or seal skin, going round the neck by one bight, and another for each of the fore-legs, with a single thong leading over the back and attached to the sledge as a trace. Though they appear at first sight to be huddled together without regard to regularity, there is, in fact, considerable attention paid to their arrangement, particularly in the selection of a dog of peculiar spirit and sagacity, who is allowed, by a longer trace, to precede the rest as leader, and to whom, in turning to the right or left, the driver usually addresses himself. This choice is made without regard to age or sex, and the rest of the dogs take precedency according to their training or sagacity, the least effective being put nearest the sledge. The leader is usually from eighteen to twenty feet from the fore part of the sledge, and the hindmost dog about half that distance, so that when ten or twelve are running together, several are nearly abreast of each other. The driver sits quite low on the fore part of the sledge, with his feet overhanging the snow on one side, and having in his hand a whip, of which the handle, made either of wood, bone, or whalebone, is eighteen inches, and the lash more than as many feet in length. The part of the thong next the handle is plaited a little way down to stiffen it and give it a spring, on which much of its use depends; and that which composes the lash is chewed by the women to make it flexible in frosty weather. The men acquire from their youth considerable expertness in the use of this whip, the lash of which is left to trail along the ground by the side of the sledge, and with which they can inflict a very severe blow on any dog at pleasure. Though the dogs are kept in training entirely by fear of the whip, and indeed without it would soon have their own way, its immediate effect is always detrimental to the draught of the sledge; for not only does the individual that is struck draw back and slacken his trace, but generally turns upon his next neighbour, and this, passing on to the next, occasions a general divergency, accompanied by the usual yelping and showing of teeth. The dogs then come together again by degrees, and the draught of the sledge is accelerated; but, even at the best of times, by this rude mode of draught, the traces of one-third of the dogs form an angle of thirty or forty degrees on each side of the direction in which the sledge is advancing. Another great inconvenience attending the Esquimaux method of putting the dogs to, besides that of not employing their strength to the best advantage, is the constant entanglement of the traces by the dogs repeatedly doubling under from side to side to avoid the whip, so that, after running a few miles, the traces always require to be taken off and cleared.