Chapter III: The Traveller (2)
We sat there watching people pass,
Clinking the ice against the glass
And talking idly--books or art,
Or something equally apart
From the essential stress and strife
That rudely form and further life,
Glad of a respite from the heat,
When down the middle of the street,
Trundling a hurdy-gurdy, gay
In spite of the dull-stifling day,
Three street-musicians came. The man,
With hair and beard as black as Pan,
Strolled on one side with lordly grace,
While a young girl tugged at a trace
Upon the other. And between
The shafts there walked a laughing queen,
Bright as a poppy, strong and free.
What likelier land than Italy
Breeds such abandon? Confident
And rapturous in mere living spent
Each moment to the utmost, there
With broad, deep chest and kerchiefed hair,
With head thrown back, bare throat, and waist
Supple, heroic and free-laced,
Between her two companions walked
This splendid woman, chaffed and talked,
Did half the work, made all the cheer
Of that small company.
No fear
Of failure in a soul like hers
That every moment throbs and stirs
With merry ardor, virile hope,
Brave effort, nor in all its scope
Has room for thought or discontent,
Each day its own sufficient vent
And source of happiness.
Without
A trace of bitterness or doubt
Of life's true worth, she strode at ease
Before those empty palaces,
A simple heiress of the earth
And all its joys by happy birth,
Beneficent as breeze or dew,
And fresh as though the world were new
And toil and grief were not. How rare
A personality was there!
A Painter's Holiday
We painters sometimes strangely keep
These holidays. When life runs deep
And broad and strong, it comes to make
Its own bright-colored almanack.
Impulse and incident divine
Must find their way through tone and line;
The throb of color and the dream
Of beauty, giving art its theme
From dear life's daily miracle,
Illume the artist's life as well.
A bird-note, or a turning leaf,
The first white fall of snow, a brief
Wild song from the Anthology,
A smile, or a girl's kindling eye,--
And there is worth enough for him
To make the page of history dim.
Who knows upon what day may come
The touch of that delirium
Which lifts plain life to the divine,
And teaches hand the magic line
No cunning rule could ever reach,
Where Soul's necessities find speech?
None knows how rapture may arrive
To be our helper, and survive
Through our essay to help in turn
All starving eager souls who yearn
Lightward discouraged and distraught.
Ah, once art's gleam of glory caught
And treasured in the heart, how then
We walk enchanted among men,
And with the elder gods confer!
So art is hope's interpreter,
And with devotion must conspire
To fan the eternal altar fire.
Wherefore you find me here to-day,
Not idling the good hours away,
But picturing a magic hour
With its replenishment of power.
Conceive a bleak December day,
The streets all mire, the sky all gray,
And a poor painter trudging home
Disconsolate, when what should come
Across his vision, but a line
On a bold-lettered play-house sign,
_A Persian Sun Dance_.
In he turns.
A step, and there the desert burns
Purple and splendid; molten gold
The streamers of the dawn unfold,
Amber and amethyst uphurled
Above the far rim of the world;
The long-held sound of temple bells
Over the hot sand steals and swells;
A lazy tom-tom throbs and dones
In barbarous maddening monotones;
While sandal incense blue and keen
Hangs in the air. And then the scene
Wakes, and out steps, by rhythm released,
The sorcery of all the East,
In rose and saffron gossamer,--
A young light-hearted worshipper
Who dances up the sun. She moves
Like waking woodland flower that loves
To greet the day. Her lithe, brown curve
Is like a sapling's sway and swerve
Before the spring wind. Her dark hair
Framing a face vivid and rare,
Curled to her throat and then flew wild,
Like shadows round a radiant child.
The sunlight from her cymbals played
About her dancing knees, and made
A world of rose-lit ecstasy,
Prophetic of the day to be.
Such mystic beauty might have shone
In Sardis or in Babylon,
To bring a Satrap to his doom
Or touch some lad with glory's bloom.
And now it wrought for me, with sheer
Enchantment of the dying year,
Its irresistible reprieve
From joylessness on New Year's Eve.
Mirage
Here hangs at last, you see, my row
Of sketches,--all I have to show
Of one enchanted summer spent
In sweet laborious content,
At little 'Sconset by the moors,
With the sea thundering by its doors,
Its grassy streets, and gardens gay
With hollyhocks and salvia.
And here upon the easel yet,
With the last brush of paint still wet,
(Showing how inspiration toils),
Is one where the white surf-line boils
Along the sand, and the whole sea
Lifts to the skyline, just to be
The wondrous background from whose verge
Of blue on blue there should emerge
This miracle.
One day of days
I strolled the silent path that strays
Between the moorlands and the beach
From Siasconset, till you reach
Tom Nevers Head, the lone last land
That fronts the ocean, lone and grand
As when the Lord first bade it be
For a surprise and mystery.
A sailless sea, a cloudless sky,
The level lonely moors, and I
The only soul in all that vast
Of color made intense to last!
The small white sea-birds piping near;
The great soft moor-winds; and the dear
Bright sun that pales each crest to jade,
Where gulls glint fishing unafraid.
Here man, the godlike, might have gone
With his deep thought, on that wild dawn
When the first sun came from the sea,
Glowing and kindling the world to be,
While time began and joy had birth,--
No wilder sweeter spot on earth!
As I sat there and mused (the way
We painters waste our time, you say!)
On the sheer loneliness and strength
Whence life must spring, there came at length
Conviction of the helplessness
Of earth alone to ban or bless.
I saw the huge unhuman sea;
I heard the drear monotony
Of the waves beating on the shore
With heedless, futile strife and roar,
Without a meaning or an aim.
And then a revelation came,
In subtle, sudden, lovely guise,
Like one of those soft mysteries
Of Indian jugglers, who evoke
A flower for you out of smoke.
I knew sheer beauty without soul
Could never be perfection's goal,
Nor satisfy the seeking mind
With all it longs for and must find
One day. The lovely things that haunt
Our senses with an aching want,
And move our souls, are like the fair
Lost garments of a soul somewhere.
Nature is naught, if not the veil
Of some great good that must prevail
And break in joy, as woods of spring
Break into song and blossoming.
But what makes that great goodness start
Within ourselves? When leaps the heart
With gladness, only then we know
Why lovely Nature travails so,--
Why art must persevere and pray
In her incomparable way.
In all the world the only worth
Is human happiness; its dearth
The darkest ill. Let joyance be,
And there is God's sufficiency,--
Such joy as only can abound
Where the heart's comrade has been found.
That was my thought. And then the sea
Broke in upon my revery
With clamorous beauty,--the superb
Eternal noun that takes no verb
But love. The heaven of dove-like blue
Bent o'er the azure, round and true
As magic sphere of crystal glass,
Where faith sees plain the pageant pass
Of things unseen. So I beheld
The sheer sky-arches domed and belled,
As if the sea were the very floor
Of heaven where walked the gods of yore
In Plato's imagery, and I
Uplifted saw their pomps go by.
The House of space and time grew tense
As if with rapture's imminence,
When truth should be at last made clear,
And the great worth of life appear;
While I, a worshipper at the shrine,
For very longing grew divine,
Borne upward on earth's ecstasy,
And welcomed by the boundless sky.
A mighty prescience seemed to brood
Over that tenuous solitude
Yearning for form, till it became
Vivid as dream and live as flame,
Through magic art could never match,
The vision I have tried to catch,--
All earth's delight and meaning grown
A lyric presence loved and known.
How otherwise could time evolve
Young courage, or the high resolve,
Or gladness to assuage and bless
The soul's austere great loneliness,
Than by providing her somehow
With sympathy of hand and brow,
And bidding her at last go free,
Companioned through eternity?
So there appeared before my eyes,
In a beloved, familiar guise,
A vivid, questing human face
In profile, scanning heaven for grace,
Up-gazing there against the blue
With eyes that heaven itself shone through;
The lips soft-parted, half in prayer,
Half confident of kindness there;
A brow like Plato's made for dream
In some immortal Academe,
And tender as a happy girl's;
A full dark head of clustered curls
Round as an emperor's, where meet
Repose and ardor, strong and sweet,
Distilling from a mind unmarred
The glory of her rapt regard.
So eager Mary might have stood,
In love's adoring attitude,
And looked into the angel's eyes
With faith and fearlessness, all wise
In soul's unfaltering innocence,
Sure in her woman's supersense
Of things only the humble know.
My vision looks forever so.
In other years when men shall say,
"What was the painter's meaning, pray?
Why all this vast of sea and space,
Just to enframe a woman's face?"
Here is the pertinent reply,
"What better use for earth and sky?"
The great archangel passed that way
Illuming life with mystic ray.
Not Lippo's self nor Raphael
Had lovelier, realer things to tell
Than I, beholding far away
How all the melting rose and gray
Upon the purple sea-line leaned
About that head that intervened.
How real was she? Ah, my friend,
In art the fact and fancy blend
Past telling. All the painter's task
Is with the glory. Need we ask
The tulips breaking through the mould
To their untarnished age of gold,
Whence their ideals were derived
That have so gloriously survived?
Flowers and painters both must give
The hint they have received, to live,--
Spend without stint the joy and power
That lurk in each propitious hour,--
Yet leave the why untold--God's way.
My sketch is all I have to say.
The Winged Victory
Thou dear and most high Victory,
Whose home is the unvanquished sea,
Whose fluttering wind-blown garments keep
The very freshness, fold, and sweep
They wore upon the galley's prow,
By what unwonted favor now
Hast thou alighted in this place,
Thou Victory of Samothrace?
O thou to whom in countless lands
With eager hearts and striving hands
Strong men in their last need have prayed,
Greatly desiring, undismayed,
And thou hast been across the fight
Their consolation and their might,
Withhold not now one dearer grace,
Thou Victory of Samothrace!
Behold, we, too, must cry to thee,
Who wage our strife with Destiny,
And give for Beauty and for Truth
Our love, our valor and our youth.
Are there no honors for these things
To match the pageantries of kings?
Are we more laggard in the race
Than those who fell at Samothrace?
Not only for the bow and sword,
O Victory, be thy reward!
The hands that work with paint and clay
In Beauty's service, shall not they
Also with mighty faith prevail?
Let hope not die, nor courage fail,
But joy come with thee pace for pace,
As once long since in Samothrace.
Grant us the skill to shape the form
And spread the color living-warm,
(As they who wrought aforetime did),
Where love and wisdom shall lie hid,
In fair impassioned types, to sway
The cohorts of the world to-day,
In Truth's eternal cause, and trace
Thy glory down from Samothrace.
With all the ease and splendid poise
Of one who triumphs without noise,
Wilt thou not teach us to attain
Thy sense of power without strain,
That we a little may possess
Our souls with thy sure loveliness,--
That calm the years cannot deface,
Thou Victory of Samothrace?
Then in the ancient, ceaseless war
With infamy, go thou before!
Amid the shoutings and the drums
Let it be learned that Beauty comes,
Man's matchless Paladin to be,
Whose rule shall make his spirit free
As thine from all things mean or base,
Thou Victory of Samothrace.
The Gate of Peace
Ah, who will build the city of our dream,
Where beauty shall abound and truth avail,
With patient love that is too wise for strife,
Blending in power as gentle as the rain
With the reviving earth on full spring days?
Who now will speed us to its gate of peace,
And reassure us on our doubtful road?
Three centuries ago a fearless man,
Yearning to set his people in the way,
Threw all his royal might into a plan
To found an ideal city that should give
Freedom to every instinct for the best,
From humblest impulse in his own domain
To rumored wisdom from the world's far ends.
Strengthened with ardor from a high resolve,
Beneath the patient smile of Indian skies
This fair dream flourished for a score of years,
Until the blight of evil touched its bloom
With fading, and transformed its vivid life
Into a ghost-flower of its fair design.
Now ruined nursery tower and gay boudoir,
A sad custodian of sacred tombs,
And scattered feathers from the purple wings
Of doves who reign in undisputed calm
Over this Eden of hope and fair essay,
Recall the valor of this ancient quest.
Great Akbar,--grandfather of Shah Jehan,
The artist Emperor of India
Who built the Taj for love of one held dear
Beyond all other women in the world,
And left that loveliest memorial,
The most supreme of wonders wrought by man,
To move for very joy all hearts to tears
Beholding how great beauty springs from love,--
Akbar the wisest ruler over Ind,
Grandson of Babar in whose veins were mixed
The blood of Tamerlane and Chinghiz Khan,
Who beat the Afghans and the Rajputs down
At Paniput and Buxar in Bengal,
Making himself the lord of Hindustan,
And with his restless Tartars founded there
The Mogul empire with its Moslem faith,
Its joyousness, enlightenment, and art,--
Akbar of all the sovereigns of the East
Is still most deeply loved and gladly praised.
For he who conquered with so strong a hand
Cabul, Kashmir, and Kandahar, and Sind,
Oudh and Orissa, Chitor and Ajmir,
With all their wealth to weld them into one,
Upholding justice with his sovereignty
Throughout his borders and imposing peace,
Was first and last a seeker after truth.
No craven unlaborious truce he sought,
But that great peace which only comes with light,
Emerging after chaos has been quelled
In some long struggle of enduring will,
To be a proof of order and of law,
Which cannot rest on falsehood nor on wrong,
But spreads like generous sunshine on the earth
When goodness has been gained and truth made clear,
At whatsoe'er incalculable cost.
Returning once with his victorious arms
And war-worn companies on the homeward march
To Agra and his court's magnificence,
From a campaign against some turbulent folk,
He came at evening to a quiet place
Near Sikri by the roadside through the woods,
Where there were many doves among the trees.
There Salim Chisti a holy man had made
His lonely dwelling in the wilderness,
Seeking perfection. And the solitude
Was sweet to Akbar, and he halted there
And went to Salim in his lodge and said,
"O man and brother, thy long days are spent
In meditation, seeking for the path
Through this great world's impediments to peace,
Here in the twilight with the holy stars
Or when the rose of morning breaks in gold;
Tell me, I pray, whence comes the gift of peace
With all its blessings for a people's need,
And how may true tranquillity be found
On which man's restless spirit longs to rest?"
And Salim answered, "Lord, most readily
In Allah's out-of-doors, for there men live
More truly, being free from false constraint,
For learning wisdom with a calmer mind.
For they who would find peace must conquer fear
And ignorance and greed,--the ravagers
Of spirit, mind, and sense,--and learn to live
Content beneath the shade of Allah's hand.
Who worships not his own will shall find peace."
Then Akbar answered, "I have set my heart
On making beauty, truth, and justice shine
As the ordered stars above the darkened earth.
Are not these also things to be desired,
And striven for with no uncertain toil?
And save through them whence comes the gift of peace?"
Then Salim smiled, and with his finger drew
In the soft dust before his door, and said,
"O king, thy words are true, thy heart most wise.
Thou also shalt find peace, as Allah wills,
Through following bravely what to thee seems best.
When any question, 'What is peace?' reply,
'The shelter of the Gate of Paradise,
The shadow of the archway, not the arch,
Within whose shade at need the poor may rest,
The weary be refreshed, the weak secure,
And all men pause to gladden as they go.'"
And Akbar pondered Salim Chisti's words.
Then turning to his ministers, he said,
"Here will I build my capital, and here
The world shall come unto a council hall,
And in a place of peace pursue the quest
Of wisdom and the finding out of truth,
That there be no more discord upon earth,
But only knowledge, beauty, and good will."
And it was done according to Akbar's word.
There in the wilderness as by magic rose
Futtehpur Sikri, the victorious city,
Of marble and red sandstone among the trees,
A rose unfolding in the kindling dawn.
Palace and mosque and garden and serai,
Bazaars and baths and spacious pleasure grounds,
By favor of Allah to perfection sprang.
Thus Akbar wrought to make his dream come true.
From the four corners of the world he brought
His master workmen, from Iran and Ind,
From wild Mongolia and the Arabian wastes;
Masons from Bagdad, Delhi, and Multan;
Dome builders from the North, from Samarkand;
Cunning mosaic workers from Kanauj;
And carvers of inscriptions from Shiraz;
And they all labored with endearing skill,
Each at his handicraft, to make beauty be.
When the first ax-blade on the timber rang,
The timid doves, as if foreboding ill,
Had fled from Sikri and its quiet groves.
But as he promised, Akbar sent and bade
The wise men of all nations to his court,
Brahman and Christian, Buddhist and Parsee,
Jain and stiff Mohammedan and Jew,
All followers of the One with many names,
Bringing the ghostly wisdom of the earth.
And so they came of every hue and creed.
From the twelve winds of heaven their caravans
Drew into Sikri as Akbar summoned them,
To spend long afternoons in council grave,
Sifting tradition for the seed of truth,
In the great mosque in Futtehpur at peace.
And Salim Chisti lived his holy life,
Beloved and honored there as Akbar's friend.
But light and changeable are the hearts of men.
Soon in that city dedicate to peace
Dissensions spread and rivalries grew rife,
Envy and bitterness and strife returned
Once more, and truth before them fled away.
Then Salim Chisti, coming to Akbar spoke,
"Lord, give thy servant leave now to depart
And follow where the fluttered wings have gone,
For here there is no longer any peace,
And truth cannot prevail where discord dwells."
"Nay then," said Akbar, "'tis not thou but I
Who am the servant here and must go hence.
I found thee master of this solitude,
Lord of the princedom of a quiet mind,
A sovereign vested in tranquillity,
And I have done thee wrong and stayed thy feet
From following perfection, with my horde
Of turbulent malcontents; and my loved dream
To build a city of abiding peace
Was but a vain illusion. Therefore now
This foolish people shall be driven forth
From this fair place, to live as they may choose
In disputance and wrangling longer still,
Until they learn, if Allah wills it so,
To lay aside their folly for the truth."
And as the king commanded, so it was.
More quickly than he came, with all his court
And hosts of followers he went away,
Leaving the place to solitude once more,--
A rose to wither where it once had blown.
To-day the all-kind unpolluted sun
Shines through the marble fret-work with no sound;
The winds play hide and seek through corridors
Where stately women with dark glowing eyes
Have laughed and frolicked in their fluttering robes;
The rose leaves drop with none to gather them,
In gardens where no footfall comes with eve,
Nor any lovers watch the rising moon;
And ancient silence, truer than all speech,
Still holds the secrets of the Council Hall,
Upon whose walls frescoes of many faiths
Attest the courtesy of open minds.
Before the last camp-follower was gone,
The doves returned and took up their abode
In the main gate of those deserted walls.
And in their custody this "Gate of Peace"
Bears still the grandeur of its origin,
Firing anew the wistful hearts of men
To brave endeavor with replenished hope,
Though since that time three hundred years ago,
The magic hush of those forsaken streets
And empty courtyards has been undisturbed
Save by the gentle whirring of grey wings,
With cooing murmurs uttered all day long,
And reverent tread of those from near and far,
Who still pursue the immemorial quest.
_Warwick Bros. & Rutter, Limited_
_Printers and Bookbinders_
_Toronto_
When all my writing has been done
Except the final colophon,
And I must bid beloved verse
Farewell for better or for worse,
Let me not linger o'er the page
In doubting and regretful age;
But as an unknown scribe in some
Monastic dim scriptorium,
When twilight on his labour fell
At the glad-heard refection bell,
Might add poor Body's thanks to be
From spiritual toils set free,
Let me conclude with hearty zest
_Laus Deo! Nunc bibendum est!_
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Later PoemsChapter III: The Traveller (2)
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