Chapter I: Part 1

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Produced by Bruce William Miller, Cos Cob

THE LEGEND OF BARKHAMSTED LIGHT HOUSE A Tale from the Litchfield Hills of Connecticut

By LEWIS SPRAGUE MILLS September 5, 1874, Collinsville, Conn. -- March 7, 1965 East Hartford, Conn.

1. IN THIS LAND IS THE LOCATION, PLACE AND SCENERY OF MY STORY

This legend lingers in the vale, Like a mist upon the river, And children listen to the tale, When the wind is in the chimney.

In the Land of Wooden Nutmegs, In the Land of Steady Habits, In the rugged Mountain County, In the town of fair Barkhamsted Near the winding Tunxis River, Where the thrifty farmers labor From the rising to the setting Of the sun across the meadows, And the whip-poor-wills come calling, From the dark'ning fields and woodlands, Calling through the misty shadows, Till the lonely night has fallen, Lingers still this Light House Legend.

In the narrow, rocky valley Near the winding Tunxis River, Where the moon above the hill-tops, Shining big and round and yellow, Lights the farmers' weary foot-steps, As they slowly leave their labors, In the fields and rocky pastures, Looking towards the homes they've builded Here beside the quiet Tunxis Where they eat their frugal suppers And retire on beds of feathers, Lingers still this Light House Legend.

Midst the roaring winds of winter, Near the winding Tunxis River, Where the busy flax-wheel's turning With the yellow threads for linen, And the clanking loom is busy With the warp and woof of clothing, And the carpet loom and spool-wheel, Ever ready for the toilers, Clutter up the farmers' kitchens And the candles flicker darkly When the wintry blasts come creeping Through the drafty window casements, Lingers still this Light House Legend.

In the houses of the farmers, Near the winding Tunxis River, Where 'the logs are burning slowly, In the great old-fashioned fire-place With the kettle hanging, swinging, And the wind outside is howling Roaring down the Tunxis Valley, Piling high the snows of winter On the road-way and the river 'Till the fox can hardly travel, Hunting for his chicken supper, Lingers still this Light House Legend.

O'er the hill-side and the meadows Near the winding Tunxis River, Where the hawk is hunting chickens, As they scratch around the farmyard, Knowing not the hawk is sitting, Watching from the lofty oak-tree, Thinking of a juicy chicken As a royal treat for dinner, Lingers still this Light House Legend.

In the winter and the summer, Near the winding Tunxis River, Where the oxen turn the furrows, And the house-wives do the milking, Where the windy roads are drifted And the spring-time mud is deepest, When the south-wind melts the snow-banks; Where the winters are the coldest, And the summers are the hottest-- Listen to the locusts singing In the trees beside the hay-field, See the thunder-heads are rising High above the hazy mountain; See the sturdy farmers hasten With the loading of the hay-carts, Ere the coming of the shower, Lingers still this Light House Legend.

Midst the forest on the hill-side Near the winding Tunxis River, Where, beside the granite boulders Indian pipes, so white and fragile, Bloom and blush in lovely silence, Safely hidden, unmolested, In the rugged Mountain County, In their shady, woodland bowers. Is the site of ancient cabins, Was the home of Molly Barber.

In this Land of Wooden Nutmegs, In this Land of Steady Habits, In the rugged Mountain County, In the town of fair Barkhamsted, Near the winding Tunxis River, Where the groaning mills and presses. Flow with sweet and luscious cider, In the sunny days of autumn, Lingers yet this ancient legend, Told by fathers to their children, Gathered round the supper table, When the candle-light is feeble And the wind is in the chimney--

In this Land of toil and business, In this land of sun and shadow, On the slope beside the river, Is the place and true location, Of this ancient Light House legend.

2. DWELT A PEOPLE PARTLY INDIAN.

Where the Tunxis wanders down, Twixt the mountains, rolling southward, In beauty through Barkhamsted Town, Dwelt a people partly Indian.

In a narrow vale sequestered, Through which flows the winding Tunxis, North of peaceful Pleasant Valley And the grassy fields of "Moose Plain," In the gate-way to the County, Gate-way to the "Mountain County"-- Ragged Mountain to the eastward, Rugged Woodruff to the westward, Guarding well the narrow valley, In the town of fair Barkhamsted, Where now grow the birch and alder, Hardy maple, oak and walnut, Graceful hemlocks, lofty pine trees, Spreading up the shady hill-side, Hill-side stony, steep and rocky, Was a group of ragged cabins, Dwelt in by a people blended, Partly white and partly Indian, Partly from the early settlers, And the vagabonds of travel.

3. LIVED THIS PEOPLE WITHOUT SYSTEM.

They dwelt beside the river's flow, Hunting, toiling through the seasons, Midst summer heat and winter snow, Living in the gloomy forest.

Gathered here from many quarters, Lived this people without system, On produce scanty of their village, Small potatoes near the cabins, Scanty corn between the boulders, Here and there a stalk of barley, Beans and squash and hardy melons, Eked out was it by their hunting, When they shot or trapped the squirrel, Or the partridge or the woodchuck, Woodchuck plump and fat and savory, Or the fearless woodland pussy, Walking calmly in the night time, Fearing not the hunters' arrows, Or the hound that followed slowly, Fearful of the mystic perfume, Or the fox so sly and cunning, Or the coon from tree top watching, While the dogs were bravely hunting, Running 'round and 'round in circles, Or the rabbit and the chipmunk, Or by fishing in the river, Catching trout and eels and suckers, Where the darkling waters murmured; Or with fingers deft and nimble, Out of splints of bending hickory, Or the heavy strips of white ash, Wove in fabric strong and useful, Many ornamental baskets, Many useful brooms for sweeping, Which they sold for cash or barter.

On the hill side daily toiling, Found they roots and herbs for healing, Ferns to cure the poison ivy, Soft witch hazel steeped for bruises. Many medicines they fashioned For the people of the township, Selling each for cash or barter.

4. DO YOU WISH TO HEAR THE STORY?

With one accord you ask to hear All the story of the Light House And those who dwelt with hardy cheer By the peaceful Tunxis River.

Do you wish that I should tell you? Tell you how this people came here? All the story of the Light House? Of the cabins and the village? Of this people and their labors? Of the graveyard on the hill side? Of the forest-sheltered graveyard? Of this tribe who were the founders? Of this tribe who were the children? All the legend of the Light House By the peaceful Tunxis River In the town of fair Barkhamsted?

If you wish your questions answered, Listen to this ancient legend From the storied hills of Litchfield, From the confines of Barkhamsted, And the valley of the Tunxis.

5. PETER BARBER'S LOVELY DAUGHTER.

There was a maiden sweet and fair, Daughter of great Peter Barber, The richest man residing there, Always dignified and stately.

Far off then, in regions eastward, Of the time long past and vanished, Near the land where flows the river, Flows the mighty Central River Through rich Wethersfield a rolling Southward to the sea-born billows, Dwelt a rich and portly farmer By the name of Peter Barber, Always dignified and stately Was this wealthy Peter Barber, To this man was born a daughter, In the year of sev'nteen-fifteen, And he named her Molly Barber, Of appearance bright and comely, Fairest of the village maidens, Sunshine of her father's mansion, Loved and cherished by her mother. Always truthful was this daughter, Honored, trusted and respected, By the people of the hamlet, Heeding well her parents' wishes.

6. SWEET AND FAIR AND MOST ATTRACTIVE WAS THIS LITHE AND GRACEFUL MAIDEN.

No fairer maid was ever seen Than this lovely Molly Barber, Who moved as graceful as a queen, Meeting all with joyous welcome.

Golden Yellow were her tresses, Banked in ringlets o'er her shoulders. And her eyes the violets rivalled, Dancing lights like diamonds shining, Sparkling clear or laughter rippled, Glad with joy or sad with sorrow, Meeting each occasion bravely As a queen without a scepter.

Pearls from ocean's deepest waters Equalled not the shining jewels Glowing in her lips' enclosure. Laughed she like the ringing silver, As she spoke of many matters, Shyly joking, singing, talking, Busy spinning, weaving, sewing, Ever happy, smiling gayly, Quoting often from the sagas, Ancient poems, words of wisdom, Apt replies to Cupid's arrows.

Sweet and fair and most attractive Was this lithe and graceful maiden To the crowds of beaux and daughters, Basking in the cheerful sunshine Of her smiles so sweetly beaming.

7. ONE ALONE MET HER APPROVAL.

And many came to win her hand, Using all the wiles of suitors, With all the arts at their command- One alone met her approval.

But of all the ardent suitors, Seeking for her hand in marriage, One alone met her approval, Found his eager courtship welcome, Found his visits were encouraged. All the others were rejected, All the offers that they made her, All the flowers that they sent her, All the letters that they wrote her, All the poems that they brought her, All the presents that they gave her, All the riches that they spoke of, Failed to win her smiling promise.

8. ASKING FOR HER FATHER'S BLESSING.

With hopeful glance and gentle voice, Kneeling then before her father, She asked his blessing on her choice, Looking for a kindly answer.

Speaking shyly with her father, Molly told of her devotion, And her choice of all her suitors, Fair and honest, strong and hardy, Toiling daily for his living In the field and in the forest, Was the one her heart had chosen For her partner and her husband And the father of her children. Kneeling there she softly asked him For his blessing on their union.

9. THEN HER FATHER ANSWERED STERNLY.

Her father's face grew dark and stern, Lifted he his voice in anger, "You shall at once this beggar spurn; Seek a richer man, my daughter."

Then her father answered sternly, Spake against her heart's selection, Saying with a show of anger, "Choose a richer man, my daughter, Never shall you wed this fellow, Born to toil and lowly labor. Let him find a slave his equal Here among the village wenches. Seek a richer man, my daughter From the suitors that surround you, One who has ancestral acres, Meeting all the needs of living Meeting all the needs of leisure, Filling life with joy and pleasure, While his servants do his bidding. Live, my daughter, like a princess, Free from weary care and worry, Stooping not to lowly labor, Never shall you wed this fellow!"

Rising slowly, Molly answered, Answered slowly, speaking calmly, Though her heart was torn with sorrow, "Listen, father, to your daughter, Speaking of her heart's affection- Him alone of all the suitors Holds my love and admiration, Him alone I wish to marry. May I have your blessing, father?"

Bitter was her father's answer, Cutting her like winds of winter, "Seek a richer man, my daughter, Never shall you wed this beggar!"

10. "CROSS ME NOW AND I WILL MARRY HIM WHO FIRST IN LOVE MAY ASK ME."

Then Molly bravely took her stand, "Cross me now and I will marry The man who first may seek my hand, Whether white or any color."

Answered Molly, speaking calmly, "Always have I sought to please you, All your wishes have I followed-- Cross me now and I will marry Him who first in love may ask me."

11. SADNESS SETTLED ON THE HOUSEHOLD.

So Molly's father called the Law, Set a guard around his mansion, And on his household then he saw Sadness, like a shadow, falling.

Adamant was Molly's father, Changing not his angry order, Heeding not his daughter's pleading, Or her mother's mediation. Stern and cross grew Molly's father, Posted warnings 'gainst the "beggar", Asked the Law to force his order, Set a guard around his mansion, Walked in blackness through his kitchen, Spoke with angry tone and gesture, Swore that he would "kill the beggar", Thinking to subdue his daughter, Knowing not her wilful spirit Matched his own in daring purpose, Knowing not the years of sorrow That his harshness was preparing, All the numbness and the pathos That would follow his decision; All the anguish and the sadness He was storing for the future; Knowing not that he was driving From his heart his only daughter. "Right" was he, in his opinion, "Never would he reconsider."

Silent were the tearful servants In their angry master's presence-- Speaking words of fierce resentment

In their angry master's absence, For they all adored fair Molly And approved her choice of suitors.

Sadness settled on the household, On their lives there fell a shadow, Fell a dark and gloomy shadow, Resting there and never lifted.

12. FOR THE SOUL FOR AYE REMEMBERS.

And when rich Peter Barber died, Followed still the gloomy shadow-- Forever with him to abide, For the soul for aye remembers.

Deep and dark the gloomy shadow Followed through the seasons, Ever followed Peter Barber, Ever rested on his household Till his gloomy years were ended. And it followed Peter Barber On his sad and fearful journey To the land of the Hereafter, For the soul for aye remembers All the good and all the evil By its early master fashioned From the cradle to the graveyard. Thus it is that we are building Day by day, a Heav'n or Hades For our soul's eternal homeland. Thus the souls of all man-kind, When released from earthly bondage, Seek the place their master fashioned.

On this sad and fearful journey, Peter Barber, looking backward, From the gloomy realms of Limbo, Saw again his daughter kneeling, Humbly seeking for his blessing On the union she had chosen; Heard his angry voice replying, "Never shall you wed this beggar."

Deeper, darker grew the shadow, Resting there and never lifted, Even in the long Hereafter, For the soul for aye remembers, Looking earthward through the ages, Viewing all events and noting Whether more of good, or evil, By its earthly master fashioned, Struggles onward through the eons, Grieving when the wrong is winning, Happy when the evil falters, Joyous when the good arises. Thus the soul's eternal welfare Rests upon its earthly master.

13. TIME DISCLOSED AN INDIAN SUITOR.

And soon there came unto the maid, Narragansett born, James Chaugham, Accustomed to the woodland shade, Later to a home of culture.

As the days went rolling onward, Time disclosed an Indian suitor, Noble member of New England's Greatest tribe of warring Indians, Narragansett born, James Chaugham, From the confines of Block Island, Called "The Island of Manisses" By the Narragansett Indians.

In his veins a little Spanish-- This the legends whisper faintly-- Mingled with the Narragansett From a Spanish Senorita, Shipwrecked, Spanish Senorita, Mother of his honored father, Rescued from the roaring billows, On the shore of lone Block Island, By the Narragansett sannups And adopted by the chieftain, As a loved and honored daughter.

Tall and straight and very handsome Was this Narragansett suitor, Once a savage from the forest With a face with paint resplendent, And a head-dress gay with plumage Gathered from the feathered inmates Of the forest dense and dusky.

In the cold and dreary winter, When the snow was on the hill-sides And he hunted in the forest, On his back hung bow and arrow; On his feet soft shoes of deer-skin Made a many colored cov'ring, And the brilliant, shaggy leggings Made his brawny limbs more graceful, While his body was protected By a blanket yellow, blue and crimson.

In the sweet and pleasant spring-time, Wearing apron soft and pliant, Bordered round with beaded colors, On his feet his shoes of deer-skin, On his head the plumes of eagles, Traveled softly by the rivers While his honored father taught him How to fish with bow and arrow, How to shoot the flying squirrel, How to trail the wary roebuck, How to build a humble dwelling, Midst the., lonely forest shadows, How to meet each changing season.

Later lived he in the village, In a house and not a wigwam, "Many moons" among the settlers In the hamlet by the river, By the mighty Central River, Where the big canoes were floating On the Cove beside the village.

Educated, too, this Indian, In the manner and the customs, In the language, and the habits Of the whiteman's way of living, Dressed in shirt and coat and trousers, Seemed he hardly from the forest But as one with habitation In a home of gentle culture.

14. "MUCH OF WAMPUM, MANY BLANKETS.'

He spoke of life and love and home, "Much of wampum, many blankets", Together many years to roam Safely onward through the seasons.

Chaugham, working in the garden, Peter Barber's flower garden, Daily mingled with the servants, Heard of Peter Barber's order, And of Molly's daring answer.

'Neath the trees he saw her walking, 'Neath the trees he saw her weeping, And his heart was filled with sorrow, Sorrow for the lovely maiden, So he picked a rose, a red rose, From the fragrant garden flowers, Shyly gave it to the maiden, With a pleasant smile of friendship.

Molly took the rose, the red rose, Thanked the Indian for his kindness, Coyly smelled the rose, the red rose, Saying, "May we meet to-morrow?"

Daily then they met together, Daily talked of many matters, 'Neath the trees beside the garden.

All the while a watchful sentry, Peter Barber's watchful sentry, Out beside the leafy hedgerow, At the gateway to the mansion, Stood with loaded musket guarding 'Gainst the entrance of the "Beggar."

Molly, baffled by her father, But with spirit still unbroken, Met the Indian's kindly glances, Listened to his ardent promise, "Much of wampum, many blankets", Saw a chance to keep her promise-- "Cross me now and I will marry Him who first in love may ask me." Saw the anger of her father Slowly melting into sorrow, As the years went rolling onward And herself a humble toiler In some distant forest cabin.

Each too proud to reconsider, Followed then the loss of friendship, Each to bear a heavy burden.

15. HIED THE MAIDEN TO THE REDMAN.

Then Molly said, "I'll go with you, Leaving here my angry father, And live with you the long years through, Happy in some wood-land wigwam."

Hied the maiden to the Redman, Turned her back on life luxurious, Left her father's lofty mansion, By the mighty Central River, All its ways polite and social, All the acres broad and fertile, Of which she was the only heiress; All her mother's kind caresses, Smiles and love and kindly counsels, All her many ardent suitors, Hoping with this dusky Indian She might live as spouse and partner.

16. SECRET WAS THEIR HASTY MARRIAGE.

And when the ev'ning shadows fell, Married by the village justice, When softly rang the curfew bell, Side by side they hastened westward.

Secret was their hasty marriage, By a trusted village justice, Loyal friend of Molly Barber.

In the month of June their wedding, In the year of sev'nteen forty, In the warm and joyous spring-time, When the winter snows were over, With the coming of the south-wind. Big canoes were safely sailing On the Mighty Central River, For the ice had floated southward And the fields were gay with flowers--

Green leaves growing in the forest; Green the grass across the meadows; Robin Red-breast gayly singing "Welcome to the joyous spring-time."

17. THEY REACHED AN INDIAN VILLAGE.

On Indian Hill they found a friend, Comely Tomo, crafty chieftain, To take their part, their cause defend 'Gainst the angry Peter Barber.

Secret was their quick departure, In the night-time, stealing westward-- Molly, with her cloak about her, Followed Chaugham ever closely, O'er the Talcott Mountain speeding, Crossing Farmington's broad meadows, Turning northward 'gainst the river, Till they reached an Indian village In the foot-hills of the mountains, Near the swiftly flowing Tunxis. "Indian Hill," the settlers named it, Place of Indian habitation,

Site of Chieftain Tomo's village Twenty wigwams, ninety Indians Busy fishing in the river, Busy hunting in the forest, Busy farming on the upland. Even now we find the circles Of their hearth-stones on the hill-side.

South by west Nepaug resided. Old and ugly was this chieftain, Short and small, wearing ear-rings, Gave his name to stream and village.

South by east, beneath the oak trees, Where a winding brook made music, Stood Waquakeag's wee village Chief Waquakeag, called Cherry, Still remembered in the murmur Of the Cherry Brook's clear water.

Up the stream from Cherry's wigwam Lived the Indian chieftain, Quinnaug, With his little tribe about him On the site of Canton Center, Where are store and church and chapel.

Northward from, the home of Quinnaug, Midst the rocks beside the mountain, Was a group of Indian wigwams, Home of Crump, a quiet chieftain, With his Indian friends around him. Even now we find his ovens And the circles of his hearth stones.

Thus we find it in the records, In the records of the Town of Canton.

In those days now dim and distant, Ere the settlers came to Canton, Sturdy farmers from Massacoe Traveled westward to the river, Viewed the land and found it fertile,

Ploughed and planted in the "Hop Yard " All had loaded muskets handy, And a guard was ever watching, Lest the lurking Indian scalp them

Often in the lonely night-time, In their little shelter eastward, Where is now the cemetery, Lonely Dyer Cemetery, Oldest in the Town of Canton, Where to-day the silent tomb stones Stand like Ghosts in silver moon-light, Wakeful sentries heard the tom-tom In the hands of crafty Tomo Beating softly like an echo, Send a message to his watchers Up and down the Tunxis River, On the low-lands and the hill-sides

Then they heard a loon replying, As he flew along the river. On the hill an owl was hooting, And a fox was somewhere barking. Far away a wolf was howling, As he wandered through the forest. Close at hand a bird was singing "Whip-poor-will," in rhythmic measure, Singing by the hill-side shelter, "Whip-poor-will," in softer accents, Like an echo from the misty lowlands, Till the air was filled with music.

These were scouts of crafty Tomo, To their chieftain thus replying, Telling him of all adventures, As they scouted by the river, As they glided through the forest, As they watched the early settlers, As they listened in the darkness, Lest some foe approach the village.

To this little Indian village, Twenty wigwams in a circle, Midst the foot-hills of the mountains, Came fair Peter Barber's daughter And her Indian husband, Chaugham.

For a moon and more they tarried, Tarried with these friendly Indians Living in their twenty wigwams, Oval houses midst the forest, Lofty pine trees, oaks and hemlocks On the westward sloping hill-sides, Looking eastward to the sunrise, Looking westward to the sunset.

Lying west of Indian Hill-top, 'Twixt the river and the village, Was an open, rolling up-land, Cultivated by the Indians In those days now dim and distant.

Here the golden corn was planted In the soft and pleasant spring-time. Here the golden ears were gathered When the harvest moon was yellow.

Sheltered from the winds of winter Were the twenty Indian wigwams By the circle of the mountains, Rising westward, northward, eastward, And beyond the rolling up-land, Was an inlet from the river, From the swiftly flowing Tunxis. Still and deep this inlet water Where the trout were ever plenty In the cove below the meadows 'Neath the bank so steep and rugged.

In the warm and pleasant summer, Here canoes were safely floating. Farther westward rolled the Tunxis, And the ripple of the waters Ever filled the place with music.

Where this Tunxis tribe of Indians Dwelt in peace upon the hill-side, Have been found their pots for cooking, And their hatchets, knives and arrows Made of stone from Hedgehog Mountain.

Where the Indians built their wigwams, Safely hidden midst the mountains, Guarded by the Tunxis River, Now the whiteman has his cabins,

Summer cabins near the river, Sheltered by the ancient forest, Midst the glory of the sunrise And the splendor of the sunset.

Where the light canoes were floating Are the wild ducks swimming, diving. And above the pines and hemlocks Crows are calling through the seasons.

Dressed in dirty Indian fashion, Chaugham mingled with the others, Seemed a member of the village.

Molly, stained all dark and dusky, Crudely clothed in Indian garments, And her hair all greased and blackened, Combed out straight as was the custom Practiced by the Indian women, Carried water from the river, Pounded corn and mended blankets, Seemed a simple Indian woman.

Thus they dwelt among, the Indians, Thus they tarried in the village. For a moon and more they lingered Waiting for the dread pursuers, Sent by angry Peter Barber, Hunting by the Central River, Hunting up and down the meadows, Hunting eastward towards the sunrise, Hunting through the western woodlands, Hunting for his wayward daughter.

18. ANSWERED THEN THE SHERIFF, SAYING, 'WE HAVE COME TO CAPTURE WHITE GIRL'

The Constable and Sheriff came To the little Indian village Presenting Peter Barber's claim For his wayward daughter, Molly.

Slowly through the gloomy forests, From the Mighty Central River, Came the Constable and Sheriff-- Seen afar and soon reported By the faithful scouts of Tomo- Sent by angry Peter Barber And the money he had promised, If they caught his wayward daughter.

When the sun was high at midday, Shining warmly in the valley, In the valley of the Tunxis, Came they to the Indian village.

Tomo met them by his wigwam, Asked their names and all their business In the peaceful Indian village.

Answered then the Sheriff, saying, "We are Constable and Sheriff From the Mighty Central River, Sent by angry Peter Barber, Hunting for his wayward daughter Fleeing from her father's wigwam With her Indian husband, Chaugham.

"We have come to capture White Girl, Pretty White Girl, Molly Barber, Long and golden are her tresses, Banked in ringlets o'er her shoulders. Fair and white the youthful maiden, Like the lilies in the springtime.

"Chieftain Tomo, have you seen her? With her Indian husband, Chaugham? Is she hiding in your village?"

Slowly spoke the stately Tomo, "This a peaceful Indian village, And your questions shall be answered. All we have we show you gladly, All our people and our wigwams."

Then the chieftain called his people, Beat the drum that called assembly. O'er the hills and through the valley, Rolled the urgent call of Tomo--

"Gather 'round me, O My People, Quickly let the tribe assemble, For the Sheriff seeks a White Girl."

Gathered then the Indian people From the twenty sombre wigwams, From the hunting in the forest, From the fishing in the river, From the scouting in the valley.

When the tribe had thus assembled, In the space before the wigwams, Spake the chieftain, crafty Tomo,--

"Ne-top-ki-ki-ta, Ski-dem-bak. Harken unto me, My People, Here are Constable and Sheriff From the Mighty Central River, Looking for a pretty White Girl, Lovely White Girl, Molly Barber. Golden yellow are her tresses Banked in ringlets o'er her shoulders, Lovely White Girl, Molly Barber, Fleeing from her father's wigwam, With her Indian husband, Chaugham.

"Listen well and look around you, For the Constable and Sheriff Think she's hiding in our village.

Have you seen her, O My People? Pretty White Girl, Molly Barber, With her golden, yellow tresses Banked in ringlets o'er her shoulders?

Have you seen her? Have you seen her By the river, in the forest? Is she with us in the village?

"If you see her, quickly tell me And I'll send her to her father."

When the chief had finished speaking, No one moved and no one answered. All were silent in the village.

Looking o'er his loyal people, Viewing all the upturned faces, Slowly spoke the crafty Tomo,--

"I-no-see,-I-no-see-White-Girl- With-her-golden-yellow-tresses- Banked-in-ringlets-o'er-her-shoulders."

Then in solemn, stately accents, Spake the chieftain, crafty Tomo, To the Constable and Sheriff,

"Go and search my people's wigwams, Look in all the secret places. If you find White Girl, you catch her, Take her to her angry father."

Then the Constable and Sheriff Hastened to the Indian dwellings, Eagerly they searched each wigwam, Leaving all the contents scattered, But they found no White Girl hidden, Found no White Girl's shoes or clothing, Found no tracks or trace of White Girl.

All the time the heart of Molly Beat in silent fear and terror, As she waited with the others, Lest her father's hunters find her, Lest they take her to her father.

When the anxious hunt was ended, When the Constable and Sheriff Had departed empty handed, Had departed sadly homeward-- Followed by the scouts 'of Tomo, Lest they circle and, returning, Creep in darkness near the village, Thinking Tomo may have tricked them, Hoping still to find the daughter Of the angry Peter Barber, Then the people of the village Put their wigwams all in order, Sought their usual occupations 'Till the sun, all low descending, Warned them Of the gloomy twilight, And the coming of the darkness, With the need of peaceful slumber. So they ate their frugal supper, Fish from out the Tunxis River, Squirrels from the lonely forest-- Speaking as they ate their supper, Oft of Molly and of Chaugham, And the visit of the sheriff. Whispered words of praise for Tomo, "Mighty Tomo, Crafty Chieftain, Always speaking words of wisdom."

When the twilight turned to darkness, All the weary people slumbered, Save the wary scouts who listened, Watching through the night-time, Watching by the Tunxis River, Watching on the lonely hill-side.

When the twilight turned to darkness, All the weary people slumbered, Save the kindly Chieftain, Tomo, At the door-way of his wigwam, With the Narraganset, Chaugham, Talking, planning for the morrow- How to further aid the couple, How to hide them ever safely, In some lonely mountain fastness, Where the angry Peter Barber, Ever searching, couldn't find them--

All the time the kindly Chieftain Listened to his scouts reporting, From the hill-side and the river-- "Whip-poor-will" a bird was singing-- "All is well along the hill-side," And a loon was softly calling-- "All is well along the river."

When the morning sun was shining, Molly Barber and her husband, With the aid of Tomo's sannups Bearing axes and equipment, Hastened northward through the forest, Ever near the Tunxis River, To the side of Ragged Mountain, In the town of fair Barkhamsted, And beside the sparkling river Found a place for habitation, Builded there a lonely cabin, Midst the trees beside the mountain, Built a cabin in the Greenwoods, Deep within the gloomy shadows. First of all the early cabins Built within Barkhamsted borders,

Strong and sturdy was this cabin, Built of logs of oak and hemlock, Home of Molly and of Chaugham, On the side of Ragged Mountain,

Catamounts and bears and panthers Sniffed around the lonely cabin In the dark and dreary night-time. Molly feared these forest creatures, Feared they'd break the fragile windows, Feared they'd enter through the windows, Feared they'd kill herself and Chaugham.

Many sleepless nights she trembled At the howling of the wolf-pack In the valley by the Tunxis.

Oft she thought of home and mother By the mighty Central River, But her courage did not fail her When she thought of Peter Barber And his cruel, angry shouting.

Oft she whispered in the darkness, "Better fear the catamountains, Better face the bears and panthers, Better hear the wild wolves howling Than an angry father shouting, Or reside within the shadow Of his dark and gloomy presence."

For a hundred years this cabin Stood beside the Tunxis River, By the famous Tunxis River, River nam,ed for Tunxis Indians, Calm and peaceful Indians dwelling In their Farmington round houses, And the term, "The Tunxis River," Signifies, in Indian accents, "Beautiful and rapid river."

19. HIDDEN IN THE GLOOMY FOREST.

And deep within the dreamy wood, Where the sheltering hemlocks rustled, Beneath the hill their cabin stood, Looking out upon the river. The oak leaves trembled in the breeze, Slowly rolled the Tunxis River, And high above the leafy trees, Flew the woodcock ever circling.

Thus it was that Molly Barber And her spouse, the Honest Chaugham, Were the first of all the settlers, In the town of fair Barkhamsted, Where her father couldn't find them, Hidden in the gloomy forest, Where the Tunxis River wanders Through the dark and gloomy forest, With the woodcock ever tapping, Tapping on the mighty oak trees, O'er the pine trees ever screaming, Circling high above the mountain, And the sea-gulls, fishing, screeching, Dipping low above the water, And the great, blue herons wading, Wading, fishing in the river, Calling, calling through the twilight.

20. HERE THEY BUILT THEIR LONELY CABIN.

One ford above, one ford below, Easy crossings of the Tunxis, For shallow there the water's flow In the Town of fair Barkhamsted.

Here they built their lonely cabin In a Paradise of Beauty. Shaded by a spreading larch tree, Midst the spring time's rich profusion, Near the Tunxis winding southward, Like a pathway through the forest, With two fords for easy crossing, Where the leafy boughs are parted And the slanting rays of sunlight

Glisten on the tiny wavelets As they dance along the shallows O'er the pebbles and the boulders.

Here the mountain bending eastward, Leaves a place for habitation Midst the rocks and mighty ledges-- "Light-House Flats" beside the river, On the side of Ragged Mountain, In the town of fair Barkhamsted.

21. CHILDREN IN THE HILL-SIDE CABIN.

Then one by one the children came, Eight in all to break the silence, And each one bore a pale-face name Hiding not its Indian features.

Here they dwelt while-years rolled onward, Bringing children to the cabin, Lonely cabin on the mountain, Eight, in all the silence breaking [n the lonely; Light House cabin,

Two were boys with feet so nimble, Little Solomon and Samuel, Hallowed names from out the Bible, Six were girls with smiling faces, Mary, Mercy, Sally, Polly, Then came Elizabeth and Hannah. Blended in each youthful figure Was the fairness of their mother With the darker hue of father, Like a shadow on a lily. Long and straight and black their hair was, Like the Narragansett children.

22. TALES OF JAMES' AND MOLLY'S CHILDHOOD.

While hearth flames danced in magic plays, James and Molly told their children

The stories of their childhood days-- Wethersfield and Narragansett.

Molly told them of her mother, All the kindness of her mother And the story of her father, Of her proud and wealthy father And her home beside the river Where the big canoes were floating On the mighty Central River; Told them of the early plowing In the fields beside the river, And the harvest in the autumn-- All the golden corn and pumpkins.

Told them of the holy Sabbath,-- How in church the people gathered, Listened to the pastor's sermons, Prayed to God for his protection. Taught them all to say "Our Father-- " Ere they closed their eyes in slumber, Tried to teach them to be Christians, Even in the lonely forest.

Then she told them of the parties, With the fiddling and the dancing, 'Till their minds were filled with wonder As they listened to her stories.

Chaugham told them of his parents Living in their Indian wigwam On the confines of Block Island, Storied "Island of Manisses," Rising midst the swinging ocean. There between the storm-lashed ledges, With the shifting sand and sea-weed, Ever drifting all about them Lie canoe and sailing vessel, Broken by the wild waves' fury.

Chaugham told them of his boyhood, Of the fishing in the ocean, Of the hunting in the forest And the coming of the white man. Told them of his Indian father, All his skill in fishing, hunting. Told them of the forest dances, Taught them how to pray to Manito, How to scare the evil spirits, Dji-bai, from the fires eternal, Souls of wicked ones departed From the pathways of the living To the fires beneath the mountains, Fires beneath the smoking mountains, Where they surfer through the ages, Coming, back at times in anger, Seeking vengeance on the living.

Told them of the talking spirits, Ghosts that wander in the night-time, Viewing old familiar places; Ghosts that whisper in the darkness, Souls of those who once were with us. Souls of honest, kindly people Ever absent in the day-time, Often present in the night-time; Always peaceful, harmless spirits, From the Happy Realms of Sunset, From the wigwams of the Blessed, Souls of those who have departed Coming back to scenes deserted, Seeking old familiar places, Singing, talking in the darkness,

Told them of the festive dances, In the autumn in the moonlight, When the ears of corn were yellow And they gathered in the harvest.

Taught them how to chant sedately, When they met along the pathway, "Hun-da-hun-he; Hun-da-hun-he," Peacefully we walk together, "Hun-da-hun-he; Hun-da-hun-he."

This was friendship's sacred token Known by all the Narragansetts.

Taught them ancient Indian legends, Legends of the Narragansetts, All the mystery of creation, How the lands and seas were fashioned, By great Manito, the Mighty,

Little Solomon and Samuel Learned to dance in wild abandon Swiftly round the flashing firelight, Like the Narragansett sannups-- All the children learned the legends Of the Narragansett people.

With a background partly whiteman, From the sayings of their mother; With a background partly Indian, From the sayings of their father, Growing up, they roamed the valley, Traveled often through the township, Mingled daily with the natives, Meeting many, making friendships.

23. MARRIAGE IN THE TUNXIS VALLEY.

The yearly seasons rolled along, Bringing marriage to the hill-side And daily Molly's gentle song Soothed her children's children's slumber.

Six were married in the valley, Binding thus in holy wedlock Families of the early settlers And the Narragansett children From the cabin in the forest, Home of Molly and James Chaugham.

Samuel married Green of Sharon, Mercy married Isaac Jacklin. Polly married William Wilson, Mary Chaugham married Webster, Hannah married Reuben Barber, (Barber's parents came from Canton), Solomon and Hayes were married In the Ragged Mountain cabin On the lonely mountain-side.

Two there were that died unmarried,-- Sally died in early childhood And Elizabeth, unmarried, Lingered in her father's cabin, Lingered to the age of eighty, Died at eighty, still unmarried, Died in eighteen four and fifty.

24. "OLD SOL WEBSTER, BASKET MAKER."

And to Gum Webster and his wife, Daughter of fair Molly Barber, Was born a son known through his life As "Sol Webster, Basket Maker."

Mary Chaugham married Webster, Later known as "Old Gum Webster,' Built a cabin on the hill-side, Lived and died beside the Tunxis, And their bones are in the graveyard, In the graveyard on the hill-side in the shelter of the forest; None to guard their final slumber.

Solomon, the son of Webster And his wife, fair Mary Chaugham, Married Mary Niles of Riverton, Lived by making brooms and baskets Lasting for a generation; Sold them on the streets of Winsted, Kept a garden, worked for farmers, Died when he was two and ninety, In the month of January, In the year of nineteen hundred.

Even now in conversation On the busy streets of Winsted, In the valley of the Tunxis, People speak of "Old Sol Webster" And the baskets that he fashioned.

25. WILLIAM WILSON BUILT A LOG HOUSE

Soon Polly Wilson's house was built On the side of Ragged Mountain And Wilson preached 'gainst sin and guilt In the meeting house in Colebrook.

Polly Chaugham married Wilson, William Wilson, preacher, soldier Wounded in the fray at Monmouth, Fighting in the Revolution;, Lying; wounded near the cannon, Molly Pitcher gave him water, Dressed his wounded side and ankle, Knowing; not the Light House story, Saw him only as a soldier, Bravely fighting for his country.

For her deeds that day in battle, Molly Pitcher's name was honored; Soldiers called her "Major Molly," Congress made her "Sergeant Molly."

William Wilson built a log house On the side of Ragged Mountain, In the Little Light House Village, With a fireplace strong and ample-- Wood was plenty for the cutting.

Often 'till the midnight hour Gleamed the fire light through the side-walls Of his airy mountain cabin, Light House for the weary travelers Toiling on the Tunxis pathway.

Held in high esteem was Wilson, Many years he was a preacher, Limping slowly to the service, Where the people gathered weekly, Eager for his righteous sermons And the sight of Polly Wilson With her dozen restless children, Scrubbed and polished for the solemn Sunday prayer and lengthy sermon By their father in the pulpit, In a meeting house in Colebrook, Hemlock Meeting House in Colebrook.

Fallen now that house of worship, Baptist Meeting House in Colebrook, Built in five and eighteen hundred. Gone the pulpit and the altar, And the names of those who worshipped Now are written on the tombstones In the Hemlock Cemetery.

Buried, too, the Hemlock pastors, Bellows, Talmage, Morse and Dory, Atwell, Garvin, Wilson, Watrous.

All their toil and preaching ended; All their sermons are forgotten, But the good they did is living On in present generations.

26. BUILT NEW CABINS IN THE FOREST.

The Tunxis, as it rolled along, Saw new cabins on the hill-side, And heard the children's twilight song, Ere they closed their eyes in slumber.

Two of Molly Barber's children Dug new cellars on the hill-side, 'Neath the pine trees ever sighing, Built new cabins in the forest-- Tiger lilies grew beside them. Fragrance from the purple lilacs Floated through the air at spring-time.

Ever busy were the people, On the hill-side in the cabins And along the winding river. Oft they hunted through the forest For the rabbit and the squirrel. Oft they labored by the river Building swift canoes for sailing. Often in the shallow water, Spearing eels and trout and suckers, Food for hungry, growing children, In the cabins in the village-- Light House children, more descendants, Children playing on the hill-side, Children playing by the river, Children swimming in the river, In the pleasant days of summer. Children playing by the cabins, "Bar-wa-see" they said at sunset, To the sun beyond the hill-top, Western hill across the river. To the moon, "Nu-garti-an-a" As it rose o'er Ragged Mountain. Thus they spoke in Indian accents.

Oft the children sang at twilight, Sang in accents soft and plaintive, Ere they closed their eyes in slumber, Sang a prayer that Molly taught them, Sang it softly in the twilight--

"Evil spirits are around us, Keep us, Lord, all through the darkness. By the stream a loon is calling, Keep us, Lord, all through the darkness. On the hill a fox is barking, Keep us, Lord, all through the darkness. In the village while we're sleeping, Keep us, Lord, all through the darkness. Da-wa-hee-gen, da wa-hee-gen."

27. THIRTY CABINS ON THE HILL-SIDE.

The village on the hill-side grew, Thirty cabins on the hill-side,

And all worked hard to feed the crew, Hunting, fishing, weaving baskets.

Dwelling here within the forest, In the sunshine and the shadow, While the years were rolling onward, Other children came and other Cabins rose beside the river In the shadow of the forest, Till the cabins made a village-- Thirty cabins on the hill-side.

Through this little Indian village, Ran a wood-land stream a-winding Down the side of Ragged Mountain, Small and scarcely seen in summer, "Mud-pie Place" for Indian children,

Playing on the mountain side-- Mighty in the early spring time, When the winter snows were melting; Mighty in the sultry summer Midst the flashing of the lightning, Midst the rolling of the thunder, Midst the heavy driven showers On the mountain and the valley.

Many children in the village, Children playing on the island, On the island in the river, Playing 'round their mimic wigwams, Thinking they were mighty hunters Seeking game among the bushes.

Children climbing to the tree-tops, Children roosting on the branches, Playing they were sleepy chickens, Roosting out of reach of foxes.

Many little voices crying, Many little feet to cover When the winter snows were falling.

Many baskets to be woven To exchange for food and clothing.

Many fishing in the river, Seeking food for hungry children.

Many hunting in the forest, Many making bows and arrows For the hunting of the squirrel And the lovely wood-land pussy. Walking bravely through the forest, That the village may not suffer, That the food may be sufficient.

28. TRAIL-LIKE ROAD FOR WHITE MAN TRAVEL.

The trail 'became a winding road, Leading past the Indian village,

For man and beast with heavy load Toiling through the gloomy forest.

In the year of seventeen hundred Seventy-two was built a road-way, First of all the winding road-ways, Past the cabins on the hill-side, Trail-like road for white man travel.

Nailed across the cabin windows Were the skins of coons and foxes, Hides of catamounts and beaver. Through these shaggy window curtains, Where small holes were burned for day-light, Dimly lighting up the cabins, Nightly shone the crackling fire-light From the wood-fire in the fire-place, Cheerful signs of habitation To belated trav'lers toiling On the road beside the river 'Neath old Ragged Mountain's shadow, Thus the trav'lers tell the story In their books about the Light House.

29. THERE'S A LIGHT HOUSE IN BAKKHAMSTED

And when the stage came through the night, Past the lonely Indian cabins, The driver, seeing rays of light, Shouted gladly, "There's the Light House!

More and more the white man traveled, So the road-way by the river Was improved for stage coach service In the year of sev'nteen hundred- Eight and ninety--turnpike road-way Past the lonely Light House Village, Turnpike road-way for the coaches, Albany and Hartford coaches, Coaches on the Greenwoods Turnpike, Turnpike by the Tunxis River.

Far from Albany the coaches, Rolling nightly through the forests, Passed the home of Molly Barber. And the stories of the cabins On the side of Ragged Mountain Spread from city unto city.

Passing on the lonely turnpike, On the turnpike by the river In the year of eighteen hundred, And the years that slowly followed, Through the dim and fearful shadows, Where the mists hung dark and heavy, When the great owls hooted sadly, Nightly came the stage a-creaking On its journey to New Hartford.

Seeing light within the forest, "There's the Light House!" cried the driver, "Five more miles to reach New Hartford!"

Light House for the stage coach traffic, For the ocean waves were rolling Sixty miles away to southward, And no ships were on the river, Sailing past the Indian cabins.

Thus was named the ancient village, Village of Barkhamsted Indians, On the side of Ragged Mountain, By the winding Tunxis River.

30. CHAUGHAM DWELT ALL UNMOLESTED.

When Chaugham saw New Hartford's doom, Pictured 'gainst the clouds of ev'ning, His signal fire lit up the gloom, Warning of impending danger.

Ever friendly to the white man, Chaugham dwelt all unmolested In his cabin on the mountain.

Once he read in smoke-cloud signals, As the twilight shadows gathered, Indian plans at Satan's Kingdom To attack and burn New Hartford. Hast'ning to the mountain summit, Up the trail so steep and rugged, Midst the rocks and jagged boulders, To the lofty granite lookout, "Chaugham Rock" atop the mountain, Chaugham lit the danger signal. Leaped the flames against the darkness. Answered then New Hartford's signal From the top of Town Hill flaming, And the people of New Hartford Saw the fire and met the danger, Saving barns and homes and cattle, While the women and the children Rested safely in the fortress, On the top of Town Hill standing, Guarded by New Hartford's bravest; Fortress built of mighty timbers From the pine trees of the Mast Swamp, For protection 'gainst the Indians, Indians of dread Satan's Kingdom, Thus we find it in the records.

Friendly were the early settlers To the lonely Light House people, Dwelling in their lowly ca'bins On the side of Ragged Mountain.

Round and round the yearly cycle Rolled the ever changing seasons, With the coming of the robins, In the sweet and pleasant spring times; With the sunshine and the shadows In the sultry days of summers; With the robins flying southward Midst the falling leaves of autumn; With the lonely desolation In the cold and dreary winters.

THE SEASONS PASSED AND YEARS GREW OLD.

With summer heat and winter cold, Changed the river's nightly cadence, As seasons passed and years grew old In the valley of the Tunxis.

With the changing of the seasons, Changed the river's nightly cadence. In the sumlmer and the autumn, Quiet was the Tunxis River, Just a murmur of the waters As they wandered ever southward Through the sultry shadows flowing, Making music in the night time For the people of the village.

In the cold and dreary winters, Flowing in its ice-bound channel, Hardly was the river's murmur Heard within the little village; Yet the sleepers oft were startled, When the northern lights were shining,

In the cold and frosty night-time, By the sudden cracking, snapping, Of the ice along the river, Breaking thus the star-lit silence Of the river and the village.

When the air of spring grew warmer, Black and low the storm clouds gathered, Driven by the east wind's power, Swept across the darkened sky-ways, Pouring rain upon the valley, 'Till the river, slowly swelling, Moaning 'neath its heavy bondage, Burst its hard and icy fetters. Raced the swirling billows foaming, Sweeping southward through the forest.; Tossing logs and jagged ice-cakes, With a mighty roar of waters, Crashing on the rocks and boulders, Tossing spray across the hill-side, 'Till the people of the village Trembled at the river's power, Fearing for their habitations.

32. CHAUGHAM'S SPIRIT LEFT THE HILL-SIDE,

And Molly Barber labored bravely on, Strong and stately, hale and hearty, Until brave Chaugham's life was gone, And they laid him in the grave-yard;

Wisely, kindly Molly Barber, Long the wife of Honest Chaugham, As is written in the records, Moved about among her children, Strong and stately, hale and hearty, Loved by all her children's children.

Though the children grew like rabbits, Still she taught them how to cipher, How to read and write a little-- Thus we find it in the records-- Taught the prayers she learned from mother, In her father's stately mansion, Near the mighty Central River, Long ago when she was little

And her world was filled with gladness. Sped her years to five and eighty, From her birth beside the river, By the mighty Central River, In her father's stately mansion, With its comforts and its riches, Still she toiled beside the river, In the valley of the Tunxis, Through the ever changing seasons, Watching o'er her children's children To the third great generation, Till they called her Granny Chaugham, And her name became a legend, Fold beyond the distant oceans, And her spouse, the Honest Chaugham Lived respected by all people, To the year of eighteen hundred, When his spirit left the hill side, On its journey to the Happy Hunting Ground beyond the western sunset.

33. MOLLY TRIED TO READ THE SCRIPTURE.

The clouds obscured the western sky, Darkness circled round the grave yard As Molly sadly breathed a sigh O'er the grave of Honest Chaugham.

There was sorrow in the village, When they laid him on the hill side Southward where the soil is sandy, In the grave yard in the forest. Molly tried to read the Scriptures, So the children have reported, From an old and tattered Bible-- Last of all her childhood treasures, Given by her loving mother, But her voice was low and broken, Hardly could they hear her speaking, So they sat in gloomy silence 'Till the ev'ning shadows lengthened, And they left him there in darkness With a field-stone for a marker, Seen to-day on Ragged Mountain In the graveyard's dim enclosure In the town of fair Barkhamsted.

34. GRANNY CHAUGHAM THOUGHT OF MOTHER.

All lonely, weary and bereft, Granny Chaugham thought of mother And all the friends that she had left By the mighty Central River.

Only then did Granny Chaugham Seem to feel the years were many; Only then did Granny Chaugham Seem to think of home and mother And her father's spacious mansion By the mighty Central River, With the flowers in the spring-time And the yellow leaves of autumn; Then the coming of the winter And the friends that used to gather In the ev'ning in the parlor-- All the fiddling and the dancing, All the gay and playful parties, All the games they played together, Thinking not of gloom or sorrow-- Joyous days now gone forever-- Days when father was good-natured And her mother's days were happy.

35. "MOTHER, 1 AM WEARY WAITING:

And from the darkness came a voice-- "Gone forever are your parents; Long years ago you had your choice, Speaking with your angry father."