Chapter IV: Prologue: Odin, the Man (3)
'At last resolve, my brother, and my friend!
Fling from you, as I fling this cloak, your Gods,
And cleave to Him, the Eternal, One and Sole,
The All-Wise, All-Righteous and Illimitable,
Who made us, and will judge.' Thus Oswy spake
To Sigebert, his friend, of Essex King,
Essex once Christian. Royal Sebert dead,
The Church of God had sorrow by the Thames:
Three Pagan brothers in his place held sway:
They warred upon God's people; for which cause
God warred on them, and by the Wessex sword
In one day hewed them down. King Sigebert,
Throned in their place, to Oswy thus replied:
'O friend, I saw the Truth, yet saw it not!
'Twas like the light forth flashed from distant oar,
Now vivid, vanished now. Not less, methinks,
Thy Christ ere now had won me save for this;
I feared that in my bosom love for thee,
Not Truth alone, prevailed. I left thy court;
I counselled with my wisest; by degrees,
Though grieving thus to outrage loyal hearts,
Reached my resolve: henceforth I serve thy God:
My kingdom may renounce me if it will.'
Then came the Bishop old, and nigh that Wall
Which spans the northern land from sea to sea
Baptized him to the God Triune. At night
The King addressed him thus: 'My task is hard;
Yield me four priests of thine from Holy Isle
To shape my courses.' Finan gazed around
And made election--Cedd and others three;
He consecrated Cedd with staff and ring;
And by the morning's sunrise Sigebert
Rode with them, face to south.
The Spring, long checked,
Fell, like God's Grace, or fire, or flood, at once
O'er all the land: it swathed the hills in green;
It fringed with violets cleft and rock; illumed
The stream with primrose tufts: but mightier far
That Spring which triumphed in the monarch's breast,
All doubt dispelled. That smile which knew not cause
Looked like his angel's mirrored on his face:
At times he seemed with utter gladness dazed;
At times he laughed aloud. 'Father,' he cried,
'That darkness from my spirit is raised at last:
Ah fool! ah fool! to wait for proof so long!
Unseal thine eyes, and all things speak of God:
The snows on yonder thorn His pureness show;
Yon golden iris bank His love. But now
I marked a child that by its father ran:
Some mystery they seemed of love in heaven
Imaged in earthly love. 'With sad, sweet smile
The old man answered: 'Pain there is on earth--
Bereavement, sickness, death.' The King replied:
'It was by suffering, not by deed, or word,
God's Son redeemed mankind.' Then answered Cedd:
'God hath thee in His net; and well art thou!
That Truth thou seest this day, and feelest, live!
So shall it live within thee. If, more late,
Rebuke should come, or age, remember then
This day-spring of thy strength, and answer thus,
"With me God feasted in my day of youth:
So feast He now with others!"'
Years went by,
And Cedd in work and word was mighty still,
And throve with God. The strong East Saxon race
Grew gentle in his presence: they were brave,
And faith is courage in the things divine,
Courage with meekness blent. The heroic heart
Beats to the spiritual cognate, paltering not
Fraudulent with truth once known. Like winds from God
God's message on them fell. Old bonds of sin,
Snapt by the vastness of the growing soul,
Burst of themselves; and in the heart late bound
Virtue had room to breathe. As when that Voice
Primeval o'er the formless chaos rolled,
And, straight, confusions ceased, the greater orb
Ruling the day, the lesser, night; even so,
Born of that Bethlehem Mystery, order lived:
Divine commandments fixed a firmament
Betwixt man's lower instincts and his mind:
From unsuspected summits of his spirit
The morning shone. The nation with the man
Partook the joy: from duty freedom flowed;
And there where tribes had roved a people lived.
A pathos of strange beauty hung thenceforth
O'er humblest hamlet: he who passed it prayed
'May never sword come here!' Bishop and King
Together laboured: well that Bishop's love
Repaid that royal zeal. If random speech
Censured the King, though justly, sudden red
Circling the old man's silver-tressèd brow
Showed, though he spake not, that in saintly breast
The human heart lived on.
In Ithancester
He dwelt, and toiled: not less to Lindisfarne,
His ancient home, in spirit oft he yearned,
Longing for converse with his God alone;
And made retreat there often, not to shun
Labour allotted, but to draw from heaven
Strength for his task. One year, returning thence,
Dëira's King addressed him as they rode:
'My father, choose the richest of my lands
And build thereon a holy monastery;
So shall my realm be blessed, and I, and mine.'
He answered: 'Son, no wealthy lands for us!
Spake not the prophet: "There where dragons roamed,
In later days the grass shall grow--the reed"?
I choose those rocky hills that, on our left,
Drag down the skiey waters to the woods:
Such loved I from my youth: to me they said,
"Bandits this hour usurp our heights, and beasts
Cumber our caves: expel the seed accurst,
And yield us back to God!"'
The King gave ear;
And Cedd within those mountains passed his Lent,
Driving with prayer and fast the spirits accurst
With ignominy forth. Foundations next
He laid with sacred pomp. Fair rose the walls:
All day the March sea blew its thunder blasts
Through wide-mouthed trumpets of ravine or rift
On winding far to where in wooden cell
The old man prayed, while o'er him rushed the cloud
Storm-borne from crag to crag. Serener breeze,
With alternation soft in Nature's course,
Following ere long, great Easter's harbinger,
Thus spake he: 'I must keep the Feast at home;
My children there expect me.' Parting thence,
He left his brothers three to consummate
His work begun, Celin, and Cynabil,
And Chad, at Lichfield Bishop ere he died.
Thus Lastingham had birth.
Beside the Thames
Meantime dark deeds were done. There dwelt two thanes,
The kinsmen of the King, his friends in youth,
Of meanest friend unworthy. Far and wide
They ravined, and the laws of God and man
Despised alike. Three times, in days gone by,
A warning hand their Bishop o'er them raised;
The fourth like bolt from heaven on them it fell,
And clave them from God's Church. They heeded not;
And now the elder kept his birthday feast,
Summoning his friends around him, first the King.
Doubtful and sad, the o'er-gentle monarch mused:
'To feast with sinners is to sanction sin,
A deed abhorred; the alternative is hard:
Must then their sovereign shame with open scorn
Kinsman and friend? I think they mourn the past,
And, were our Bishop here, would pardon sue.'
Boding, yet self-deceived, he joined that feast:
Thereat he saw scant sign of penitence:
Ere long he bade farewell.
That self-same hour
Cedd from his northern pilgrimage returned;
The monarch met him at the offenders' gate,
And, instant when he saw that reverend face,
His sin before him stood. Down from his horse
Leaping, he told him all, and penance prayed.
Long time the old man on that royal front
Fixed a sad eye. 'Thy sin was great, my son,
Shaming thy God to spare a sinner's shame:
That sin thy God forgives, and I remit:
But those whom God forgives He chastens oft:
My son, I see a sign upon thy brow!
Ere yonder lessening moon completes her wane
Behold, the blood-stained hand late clasped in thine
Shall drag thee to thy death.' The King replied:
'A Sigebert there lived, East Anglia's King,
Whose death was glorious to his realm. May mine,
Dark and inglorious, strengthen hearts infirm,
And profit thus my land.'
A time it was
When Christian mercy, judged by Pagan hearts,
Not virtue seemed but sin. That sin's reproach
The King had long sustained. Ere long it chanced
That, near the stronghold of that impious feast,
A vanquished rebel, long in forests hid,
Drew near, and knelt to Sigebert for grace,
And won his suit. The monarch's kinsmen twain,
Those men of blood, forth-gazing from a tower,
Saw all; heard all. Upon them fury fell,
As when through cloudless skies there comes a blast
From site unknown, that, instant, finds its prey,
Circling some white-sailed bark, or towering tree,
And, with a touch, down-wrenching; all things else
Unharmed, though near. They snatched their daggers up,
And rushed upon their prey, and, shouting thus,
'White-livered slave, that mak'st thy throne a jest,
And mock'st great Odin's self, and us, thy kin,
To please thy shaveling,' struck him through the heart;
Then, spurring through the woodlands to the sea,
Were never heard of more.
Throughout the land
Lament was made; lament in every house,
As though in each its eldest-born lay dead;
Lament far off and near. The others wept:
Cedd, in long vigils of the lonely night,
Not wept alone, but lifted strength of prayer
And, morn by morn, that Sacrifice Eterne,
Mightier tenfold in impetrative power
Than prayers of all man's race, from Adam's first
To his who latest on the Judgment Day
Shall raise his hands to God. Four years went by:
That mourner's wound they staunched not. Oft in sleep
He murmured low, 'Would I had died for thee!'
And once, half-waked by rush of morning rains,
'Why saw I on his brow that fatal sign?--
He might have lived till now!' Within his heart
At last there rose a cry, 'To Lastingham!
Pray with thy brothers three, for saints are they:
So shall thy friend, who resteth in the Lord
With perfect will submiss, the waiting passed,
Gaze on God's Vision with an eye unscaled,
In glory everlasting.' At that thought
Peace on the old man settled. Staff in hand
Forth on his way he fared. Nor horse he rode
Nor sandals wore. He walked with feet that bled,
Paying, well pleased, that penance for his King;
And murmured ofttimes, 'Not my blood alone!--
Nay, but my life, my life!'
Yet penance pain,
Like pain of suffering Souls at peace with God,
Quelled not that gladness which, from secret source
Rising, o'erflowed his heart. Old times returned:
Once more beside him rode his King in youth
Southward to where his realm--his duty--lay,
Exulting captive of the Saviour Lord,
With face love-lit. As then, the vernal prime
Hourly with ampler respiration drew
Delight of purer green from balmier airs:
As then the sunshine glittered. By their path
Now hung the woodbine; now the hare-bell waved;
Rivulets new-swoll'n by melted snows, and birds
'Mid echoing boughs with rival rapture sang:
At times the monks forgat their Christian hymns,
By humbler anthems charmed. They gladdened more
Beholding oft in cottage doors cross-crowned
Angelic faces, or in lonely ways;
Once as they passed there stood a little maid,
Some ten years old, alone 'mid lonely pines,
With violets crowned and primrose. Who were those,
The forest's white-robed guests, she nothing knew;
Not less she knelt. With hand uplifted Cedd
Signed her his blessing. Hand she kissed in turn;
Then waved, yet ceased not from her song, 'Alone
'Two lovers sat at sunset.'
Every eve
Some village gave the wanderers food and rest,
Or half-built convent with its church thick-walled
And polished shafts, great names in after times,
Ely, and Croyland, Southwell, Medeshamstede,
Adding to sylvan sweetness holier grace,
Or rising lonely o'er morass and mere
With bowery thickets isled, where dogwood brake
Retained, though late, its red. To Boston near,
Where Ouse, and Aire, and Derwent join with Trent,
And salt sea waters mingle with the fresh,
They met a band of youths that o'er the sands
Advanced with psalm, cross-led. The monks rejoiced,
Save one from Ireland--Dicul. He, quick-eared,
Had caught that morn a war-cry on the wind,
And, sideway glancing from his Office-book,
Descried the cause. From Mercia's realm a host
Had crossed Northumbria's bound. His thin, worn face
O'er-flamed with sudden anger, thus he cried:
'In this, your land, men say, "Who worketh prays;"
In mine we say, "Well prays who fighteth well:"
A Pagan race treads down your homesteads! Slaves,
That close not with their throats!'
Advancing thus,
On the tenth eve they came to Lastingham:
Forth rushed the brethren, watching long far off,
To meet them, first the brothers three of Cedd,
Who kissed him, cheek and mouth. Gladly that night
Those foot-worn travellers laid them down, and slept,
Save one alone. Old Cedd his vigil made,
And, kneeling by the tabernacle's lamp,
Prayed for the man he mourned for, ending thus:
'Thou Lord of Souls, to Thee the Souls are dear!
Thou yearn'st toward them as they yearn to Thee;
Behold, not prayer alone for him I raise:
I offer Thee my life.' When morning's light
In that great church commingled with its gloom,
The monks, slow-pacing, by that kneeler knelt,
And prayed for Sigebert, beloved of God;
And lastly offered Mass: and it befell
That when, the Offering offered, and the Dead
Rightly remembered, he who sang that Mass
Had reached the 'Nobis quoque famulis,'
There came to Cedd an answer from the Lord
Heard in his heart; and he beheld his King
Throned 'mid the Saints Elect of God who keep
Perpetual triumph, and behold that Face
Which to its likeness hourly more compels
Those faces t'ward It turned. That function o'er,
Thus spake the Bishop: 'Brethren, sing "Te Deum;"'
They sang it; while within him he replied,
'Lord, let Thy servant now depart in peace.'
A week went by with gladness winged and prayer.
In wonder Cedd beheld those structures new
From small beginnings reared, though many a gift,
Sent for that work's behoof, had fed the poor
In famine time laid low. Moorlands he saw
By cornfields vanquished; marked the all-beauteous siege
Of pasture yearly threatening loftier crags
Loud with the bleat of lambs. Their shepherd once
Had roved a bandit; next had toiled a slave;
Now with both hands he poured his weekly wage
Down on his young wife's lap, his pretty babes
Gambolling around for joy. A hospital
Stood by the convent's gate. With moistened eye,
Musing on Him Who suffers in His sick,
The Bishop paced it. There he found his death:
That year a plague had wasted all the land:
It reached him. Late that night he said, ''Tis well!'
In three days more he lay with hands death cold
Crossed on a peaceful breast.
Like winter cloud
Borne through dark air, that portent feared of man,
Ill tidings, making way with mystic speed,
Shadowed ere long the troubled bank of Thames,
And spread a wailing round its Minsters twain,
Saint Peter's and Saint Paul's. Saint Alban's caught
That cry, and northward echoed. Southward soon
Forlorn it rang 'mid towers of Rochester;
Then seaward died. But in that convent pile,
Wherein so long the Saint had made abode,
A different grief there lived, a deeper grief,
That grief which part hath none in sobs or tears--
Which needs must act. There thirty monks arose,
And, taking each his staff, made vow thenceforth
To serve God's altar where their father died,
Or share his grave. Through Ithancestor's gate
As forth they paced between two kneeling crowds,
A little homeless boy, who heard their dirge
(Late orphaned, at its grief he marvelled not),
So loved them that he followed, shorter steps
Doubling 'gainst theirs. At first the orphan went
That mood relaxed: before them now he ran
To pluck a flower; as oft he lagged behind,
The wild bird's song so aptly imitating
That, by his music drawn, or by his looks,
That bird at times forgat her fears, and perched
Pleased on his arm. As flower and bird to him
Such to those monks the child. Better each day
He loved them; yet, revering, still he mocked,
And though he mocked, he kissed. The westering sun
On the eighth eve from towers of Lastingham
Welcomed those strangers. In another hour,
Well-nigh arrived, they saw that grave they sought
Sole on the church's northern slope. As when,
Some father, absent long, returns at last,
His children rush loud-voiced from field to house,
And cling about his knees; and they that mark--
Old reaper, bent no more, with hook in hand,
Or ploughman, leaning 'gainst the old blind horse--
Beholding wonder not; so to that grave
Rushed they; so clung. Around that grave ere long
Their own were ranged. That plague which smote the sire
Spared not his sons. With ministering hand
From pallet still to pallet passed the boy,
Now from the dark spring wafting colder draught,
Now moistening fevered lips, or on the brow
Spreading the new-bathed cincture. Him alone
The infection reached not. When the last was gone
He felt as though the earth, man's race--yea, God
Himself--were dead. Around he gazed, and spake,
'Why then do I remain?'
From hill to hill
(The monks on reverend offices intent)
All solitary oft that boy repaired,
From each in turn forth gazing, fain to learn
If friend were t'wards him nighing. Many a hearth
More late, bereavement's earlier anguish healed,
Welcomed the creature: many a mother held
The milk-bowl to his mouth, in both hands stayed,
With smile the deeper for the draught prolonged,
And lodged, as he departed, in his hand
Her latest crust. With children of his age
Seldom he played. That convent gave him rest;
Nor lost he aught, surviving thus his friends,
Since childhood's sacred innocence he kept,
While life remained, unspotted. When mature
Five years he lived there monk, and reverence drew
To that high convent through his saintly ways;
Then died. Within that cirque of thirty graves
They laid him, close to Cedd. In later years,
Because they ne'er could learn his name or race,
Nor yet forget his gentle looks, the name
Of Deodatus graved they on his tomb.
_KING OSWALD OF NORTHUMBRIA, OR THE BRITON'S REVENGE._
Northumbria having been subdued by Pagan Mercia, Oswald raises
there again the Christian standard. Penda wages war against him, in
alliance with Cadwallon, a Cambrian prince who hates the Saxon
conquerors the more bitterly when become Christians. Encouraged by
St. Columba in a vision, Oswald with a small force vanquishes the
hosts of Cadwallon, who is slain. He sends to Iona for monks of St.
Columba's order, converts his country to the Faith, and dies for
her. The earlier British race expiates its evil revenge.
The agony was over which but late
Had shook to death Northumbrian realm new-raised
By Edwin, dear to God. The agony
At last was over; but the tear flowed on:
The Faith of Christ had fallen once more to dust,
That Faith which spoused with golden marriage ring
The land to God, when Coiffi, horsed and mailed,
Chief Priest himself, hurled at the Temple's wall
His lance, and quivering left it lodged therein.
The agony had ceased; yet Rachael's cry
Still pierced the childless region. Penda's sword
Had swept it, Mercia's Christian-hating King;
Fiercelier Cadwallon's, Cambria's Christian Prince,
Christian in vain. The British wrong like fire
Burned in his heart. Well-nigh two hundred years
That British race, they only of the tribes
By Rome subdued, sustained unceasing war
'Gainst those barbaric hordes that, nursed long since
'Mid Teuton woods, when Rome her death-wound felt,
And '_Habet_' shrilled from every trampled realm,
Rushed forth in ruin o'er her old domain:--
That race against the Saxon still made head;
Large remnant yet survived. The Western coast
Was theirs; old sea-beat Cornwall's granite cliffs,
And purple hills of Cambria; northward thence
Strathclyde, from towered Carnegia's winding Dee
To Morecombe's shining sands, and those fair vales,
Since loved by every muse, where silver meres
Slept in the embrace of yew-clad mountain walls;
With tracts of midland Britain and the East.
Remained the memory of the greatness lost;
The Druid circles of the olden age;
The ash-strewn cities radiant late with arts
Extinct this day; bath, circus, theatre
Mosaic-paved; the Roman halls defaced;
The Christian altars crushed. That last of wrongs
The vanquished punished with malign revenge:
Never had British priest to Saxon preached;
And when that cry was heard, 'The Saxon King
Edwin hath bowed to Christ,' on Cambrian hills
Nor man nor woman smiled.
They had not lacked
The timely warning. From his Kentish shores
Augustine stretched to them paternal hands:
Later, he sought them out in synod met,
Their custom, under open roof of heaven.
'The Mother of the Churches,' thus he spake,
'Commands--implores you! Seek from her, and win
The Sacrament of Unity Divine!
Thus strengthened, be her strength! With her conjoined,
Subdue your foe to Christ!' He sued in vain.
The British bishops hurled defiance stern
Against his head, while Cambrian peaks far off
Darkened, and thunder muttered. From his seat,
Slowly and sadly as the sun declined
At last, though late, that Roman rose and stretched
A lean hand t'ward that circle, speaking thus:
'Hear then the sentence of your God on sin!
Because ye willed not peace, behold the sword!
Because ye grudged your foe the Faith of Christ,
Nor holp to lead him on the ways of life,
For that cause from you by the Saxon hand
Your country shall be taken!'
Edwin slain,
Far off in exile dwelt his nephews long,
Oswald and Oswy. Alba gave them rest,
Alba, not yet called Scotland. Ireland's sons,
Then Scoti named, had warred on Alba's Picts:
Columba's Gospel vanquished either race;
Won both to God. It won not less those youths,
In boyhood Oswald, Oswy still a child.
That child was wild and hot, and had his moods,
Despotic now, now mirthful. Mild as Spring
Was Oswald's soul, majestic and benign;
Thoughtful his azure eyes, serene his front;
He of his ravished sceptre little recked;
The shepherds were his friends; the mountain deer
Would pluck the ivy fearless from his hand:
In gladness walked he till Northumbria's cry
Smote on his heart. 'Why rest I here in peace,'
Thus mused he, 'while my brethren groan afar?'
By night he fled with twelve companion youths,
Christians like him, and reached his native land.
Too fallen it seemed to aid him. On he passed;
The ways were desolate, yet evermore
A slender band around his footsteps drew,
Less seeking victory than an honest death.
Oft gazed their King upon them; murmured oft,
'Few hands--true hearts!' Sudden aloud he cried,
'Plant here the royal Standard, friends, and hence
Let sound the royal trumpet.'
Stern response
Reached him ere long: not Mercia's realm alone;
Cambria that heard the challenge joined the war:
Cambria, upon whose heart the ancestral woe,
For ever with the years, like letters graved
On growing pines, grew larger and more large;--
To Penda forth she stretched a hand blood-red;
Christian with Pagan joined, an unblest bond,
A league accursed. The indomitable hate
Compelled that league. Still from his cave the Seer
Admonished, 'Set the foe against the foe;
Slay last the conqueror!' and from rock and hill
The Bard cried, 'Vengeance!' In the bardic clan
That hatred of their country's ancient bane
Lived like a faith. One night it chanced a tarn,
Secreted high 'mid cold and moonless hills,
Bursting its bank down burst. That valley's Bard
Clomb to the church-roof from his buried house:
Thence rang his song,--'twas 'Vengeance!--Vengeance' still!
That torrent reached the roof: he clomb the tower:
The torrent mounted: on the bleak hill-side
All night the dalesmen, wailing o'er their drowned,
Amid the roar of winds and downward rocks,
Still heard that war-song, 'Vengeance! Blood for blood!'
At last the tower fell flat, and winter morn
Shone on the waters only.
Three short weeks
Dinned with alarums passed; in Mercia still
Lay Penda, sickness-struck, when, face to face,
The Cambrian host and Oswald's little band
Exulting met at sunset near a height
Then 'Heaven-Field' named, but later 'Oswald's Field,'
Backed by that Wall the Roman built of old
His fence from sea to sea. There Oswald stood:
There raised with hands outstretched a mighty Cross,
Strong-based, and deep in earth: his comrades twelve
Around it heaped the soil, while priests white-stoled
Chanted 'Vexilla Regis.' Work and rite
Complete, the King knelt down and made his prayer:
'True God Eternal, look upon this Cross,
The sole now standing on Northumbria's breast,
And help Thine own, though few, who trust in Thee!'
That night before his tent the wanderer sate
Listening the circling sentinel, or bay
Of wakeful hound remote, or downward course
Of streams from moorland hills. Before his view
His whole life rose: his father's angry brow;
The eyes all-wondrous, and all-tender hand
Of her, his mother, striving evermore
To keep betwixt her husband and her sire
Unbroken bond: his exiled days returned,
The kind that pitied them, the rude that jeered;
Lastly, that monk whose boast was evermore
Columba of Iona, Columkille;
That monk who made him Christian. 'Come what may,'
Thus Oswald mused, 'I have not lived in vain:
Lose I or win, a kingdom there remains;
Though not on earth!' A tear the vision dimmed
As thus he closed, 'My mother will be there!'
Then sank his lids in slumber.
On his sleep--
Was this indeed but dream?--a glory brake:
Columba, dear to Oswald from his youth,
Columba, clad in glory as the sun,
Beside him stood, and spake: 'Be strong! On earth
There lives not who can guess the might of prayer:
What then is prayer on high?' The saintly Shape
Heavenward his hands upraised, while rose to heaven
His stature, towering ever high and higher,
Warlike and priestly both. As morning cloud
Blown by a mighty wind his robe ran forth,
Then stood, a golden wall that severance made
'Twixt Oswald's band and that unnumbered host.
Again he spake, 'Put on thee heart of man
And fight: though few, thy warriors shall not die
In darkness of an unbelieving land,
But live, and live to God.' The vision passed:
By Oswald's seat his warriors stood and cried,
'The Bull-horn! Hark!' The monarch told them all:
They answered, 'Let thy God sustain thy throne:--
Thenceforth our God is He.'
The sun uprose:
Ere long the battle joined. Three dreadful hours
Doubtful the issue hung. Fierce Cambria's sons
With chief and clan, with harper and with harp,
Though terrible yet mirthful in their mood,
Rushed to their sport. Who mocked their hope that day?
Did Angels help the just? Their falling blood,
Say, leaped it up once more, each drop a man
Their phalanx to replenish? Backward driven,
Again that multitudinous foe returned
With clangour dire; futile, again fell back
Down dashed, like hailstone showers from palace halls
Where princes feast secure. Astonishment
Smote them at last. Through all those serried ranks,
Compact so late, sudden confusions ran
Like lines divergent through a film of ice
Stamped on by armèd heel, or rifts on plains
Prescient of earthquake underground. Their chiefs
Sounded the charge;--in vain: Distrust, Dismay,
Ill Gods, the darkness lorded of that hour:
Panic to madness turned. Cadwallon sole
From squadron on to squadron speeding still
As on a wingèd steed--his snow-white hair
Behind him blown--a mace in either hand--
Stayed while he might the inevitable rout;
Then sought his death, and found. Some fated Power
Mightier than man's that hour dragged back his hosts
Against their will and his; as when the moon,
Shrouded herself, drags back the great sea-tides
That needs must follow her receding wheels
Though wind and wave gainsay them, breakers wan
Thundering indignant down nocturnal shores,
And city-brimming floods against their will
Down drawn to river-mouths.
In after days
Who scaped made oath that in the midmost fight
The green earth sickened with a brazen glare
While darkness held the skies. They saw besides
On Heaven-Field height a Cross, and, at its foot,
A sworded warrior vested like a priest,
Who still in stature high and higher towered
As raged the battle. Higher far that Cross
Above him rose, barring with black the stars
That bickered through the eclipse's noonday night,
And ever from its bleeding arms sent forth
Thick-volleyed lightnings, azure fork and flame,
Through all that headlong host.
At eventide,
Where thickest fight had mingled, Oswald stood
With raiment red as his who treads alone
The wine-vat when the grapes are all pressed out,
Yet scathless and untouched. His mother's smile
Was radiant on his pure and youthful face,
Joyous, but not exulting. At his foot
Cadwallon lay, with four-score winters white,
A threatening corse: not death itself could shake
The mace from either rigid hand close-clenched,
Or smooth his brow. Above him Oswald bent,
Then spake: 'He also loved his native land:
Bear him with honour hence to hills of Wales,
And lay him with his Fathers.'
Thus was raised
In righteousness King Oswald's throne. But he,
Mindful in victory of Columba's word,
Thus mused, 'The Master is as he that serves:
How shall I serve this people?' O'er the waves
Then sent he of his Twelve the eldest three:
They to Iona sailed, and standing there
In full assembly of Iona's saints
Addressed them: 'To Columba Oswald thus:
Let him that propped the King on Heaven-Field's height,
That held the battle-balance high that day,
Unite my realm to Christ!' The monks replied,
'Such mission should be Aidan's.' Aidan went.
With gladness Oswald met him, and with gifts:
But Aidan said, 'Entreat me not to dwell
There where Paulinus dwelt, the man of God,
In thy chief city, York. Thy race is fierce;
And meekness only can subdue the proud:
Thy people first I want;--through them the great.
Grant me some island 'mid the raging main,
Humble and low, not cheered by smiling meads,
Where with my brethren I may watch with God,
Henceforth my only aid.' Oswald replied,
'Let Lindisfarne be thine. That rock-based keep
Built by my grandsire Ida o'er it peers:
I shall be near thee though I see thee not.'
Then Aidan on the Isle of Lindisfarne
Upreared that monastery which ruled in Christ
So long the Northern realm. A plain rock-girt
Level it lies and low: nor flower nor fruit
Gladdens its margin: thin its sod, and bleak:
Twice, day by day, the salt sea hems it round:
And twice a day the melancholy sands,
O'er-wailed by sea-bird, and with sea-weed strewn,
Replace the lonely ocean. Sacred Isles
That westward, eastward, guard the imperial realm,
Iona! Lindisfarne! With you compared
How poor that lilied Delos of old Greece,
For all its laurel bowers and nightingales!
England's great hands were ye to God forth stretched
Through adverse climes, beneath the Boreal star,
That took His Stigmata. In sanctity
Were her foundations laid. Her later crowns
Of Freedom first, of Science, and of Song
She owes them all to you!
In Lindisfarne
Aidan, and his, rejoicing dwelt with God:
Amid the winter storm their anthems rose;
And from their sanctuary lamp the gleam
Far shone from wave to wave. On starless nights
From Bamborough's turret Oswald watched it long,
Before his casement kneeling--first alone,
Companioned later. Kineburga there
Beside him knelt ere long, his tender bride,
Young, beauteous, modest, noble. 'Not for them,'
Thus spake the newly wedded, 'not for them,
For man's sake severed from the world of men,
In ceaseless vigil warring upon sin,
Ah, not for them the flower of life, the harp,
High feast, or bridal torch!' Purer perchance
_Their_ bridal torch burned on because from far
That sacred lamp had met its earliest beam!
There Aidan lived, and wafted, issuing thence,
O'er wilds Bernician and fierce battle-fields
The strength majestic of his still retreat,
The puissance of a soul whose home was God.
'What man is this,' the warriors asked, 'that moves
Unarmed among us; lifts his crucifix,
And says, "Ye swords, lie prone"?' The revelling crew
Rose from their cups: 'He preaches abstinence:
Behold, the man is mortified himself:
The moonlight of his watchings and his fasts
He carries on his face.' When Princes forced
Largess upon him, he replied, 'I want
Not yours but you;' and with their gifts redeemed
The orphan slave. The poor were as his children:
He to the beggar stinted not his hand
Nor, giving, said 'Be brief.' Such seed bare fruit:--
God in the dark, primeval woods had reared
A race whose fierceness had its touch of ruth;
Brave, cordial, chaste, and simple. Reverence
That race preserved: Reverence advanced to Love:
The ties of life it honoured: lit from heaven
They wore a meaning new. The Faith of Christ
Banished the bestial from the heart of man;
Restored the Hope divine.
In all his toils
Oswald with Aidan walked. Impartial law,
Not licence, not despotic favour, stands
To Truth auxiliar true. Such laws were his:
Yet not through such alone he worked for Truth;
Function he claimed more high. When Aidan preached;
In forest depths when thousands girt him round;
When countless eyes, a clinging weight, were bent
Upon his lips--all knew they spake from God,--
The King, with monks from Ireland knit of old,
Beside the Bishop stood; each word he spake
Changed to the Saxon tongue.
Earth were not earth,
If reign like Oswald's lasted. Penda lived;
Nor e'er from Oswald turned for eight long years
An eye like some swart planet feared of man,
Omen of wars or plague. Cadwallon's fate,
Ally ill-starred, that fought without his aid,
O'er-flushed old hatred with a fiery shame:
Cadwallon nightly frowned above his dreams.
The tyrant watched his time. At Maserfield
The armies met. There on Northumbria's day
Settled what seemed, yet was not, endless night
There Faith and Virtue, deathless, seemed to die:
There holy Oswald fell. For God he fought,
Fought for his country. Walled with lances round,
A sheaf of arrows quivering in his breast,
One moment yet he stood. 'Preserve,' he cried,
'My country, God!' then added, gazing round,
'And these my soldiers: make their spirits thine!'
Thus perished good King Oswald, King and Saint;
Saint by acclaim of nations canonised
Ere yet the Church had spoken. Year by year
The Hexham monks to Heaven-Field, where of old
Had stood that 'Cross which conquered,' made repair,
With chanted psalm; and pilgrims daily prayed
Where died the just and true. Not vain their vows:
In righteousness foundations had been laid:
The earthquake reached them not. The Dane passed by
High up the Norman glittered: but beneath,
On Faith profounder based, and gentler Law
The Saxon realm lived on.
But never more
From Heaven-Field's wreck the Briton raised his head
Britain thenceforth was England. His the right;
The land was his of old; and in God's House
His of the island races stood first-born:
Not less he sinned through hate, esteeming more
Memories of wrong than forward-looking hopes
And triumphs of the Truth. For that cause God
His face in blessing to the younger turned,
More honouring Pagans who in ignorance erred,
Than those who, taught of God, concealed their gift,
Divorcing Faith from Love. Natheless they clung,
That remnant spared, to rocky hills of Wales
With eagle clutch, whoe'er in England ruled,
From Horsa's day to Edward's. Centuries eight
In gorge or vale sea-lulled they held their own,
By native monarchs swayed, while native harps
Rang out from native cliffs defiant song
Wild as their singing pines. Heroic Land!
Freedom was thine; the torrent's plunge; the peak;
The pale mist past it borne! Heroic Race!
Caractacus was thine, and Galgacus,
And Boadicea, greater by her wrongs
Than by her lineage. Battle-axe of thine
Rang loud and long on Roman helms ere yet
Hengist had trod the island. Thine that King
World-famed, who led to fifty war-fields forth
'Gainst Saxon hosts his sinewy, long-haired race
Unmailed, yet victory-crowned; that King who left
Tintagel, Camelot, and Lyonnesse,
Immortal names, though wild as elfin notes
From phantom rocks echoed in fairy land--
Great Arthur! Year by year his deeds were sung,
While he in Glastonbury's cloister slept,
First by the race he died for, next by those
Their children, exiles in Armoric Gaul,
By Europe's minstrels then, from age to age;
But ne'er by ampler voice, or richlier toned
Than England lists to-day. Race once of Saints!
Thine were they, Ninian thine and Kentigern,
Iltud and Beino, yea and David's self,
Thy crown of Saints, and Winifred, their flower,
Who fills her well with healing virtue still.
Cadoc was thine, who to his Cambrian throne
Preferred that western convent at Lismore,
Yet taught the British Princes thus to sing:
'None loveth Song that loves not Light and Truth:
None loveth Light and Truth that loves not Justice:
None loveth Justice if he loves not God:
None loveth God that lives not blest and great.'
_CEADMON THE COWHERD, THE FIRST ENGLISH POET._
Ceadmon, a cowherd, being at a feast, declares when the harp
reaches him, that he cannot sing. As he sleeps, a divine Voice
commands him to sing. He obeys, and the gift of song is imparted to
him. Hilda, Abbess of Whitby, enrolls him among her monks; and in
later years he sings the revolt of the Fallen Angels, and many
Christian mysteries, thus becoming the first English poet.
Alone upon the pleasant bank of Esk
Ceadmon the Cowherd stood. The sinking sun
Reddened the bay, and fired the river-bank,
And flamed upon the ruddy herds that strayed
Along the marge, clear-imaged. None was nigh:
For that cause spake the Cowherd, 'Praise to God!
He made the worlds; and now, by Hilda's hand
Planteth a crown on Whitby's holy crest:
Daily her convent towers more high aspire:
Daily ascend her Vespers. Hark that strain!
He stood and listened. Soon the flame-touched herds
Sent forth their lowings, and the cliffs replied,
And Ceadmon thus resumed: 'The music note
Rings through their lowings dull, though heard by few!
Poor kine, ye do your best! Ye know not God,
Yet man, his likeness, unto you is God,
And him ye worship with obedience sage,
A grateful, sober, much-enduring race
That o'er the vernal clover sigh for joy,
With winter snows contend not. Patient kine,
What thought is yours, deep-musing? Haply this,
"God's help! how narrow are our thoughts, and few!
Not so the thoughts of that slight human child
Who daily drives us with her blossomed rod
From lowland valleys to the pails long-ranged!"
Take comfort, kine! God also made your race!
If praise from man surceased, from your broad chests
That God would perfect praise, and, when ye died,
Resound it from yon rocks that gird the bay:
God knoweth all things. Let that thought suffice!'
Thus spake the ruler of the deep-mouthed kine:
They were not his; the man and they alike
A neighbour's wealth. He was contented thus:
Humble he was in station, meek of soul,
Unlettered, yet heart-wise. His face was pale;
Stately his frame, though slightly bent by age:
Slow were his eyes, and slow his speech, and slow
His musing step; and slow his hand to wrath;
A massive hand, but soft, that many a time
Had succoured man and woman, child and beast,
And yet could fiercely grasp the sword. At times
As mightily it clutched his ashen goad
When like an eagle on him swooped some thought:
Then stood he as in dream, his pallid front
Brightening like eastern sea-cliffs when a moon
Unrisen is near its rising.
Round the bay
Meantime, as twilight deepened, many a fire
Up-sprang, and horns were heard. Around the steep
With bannered pomp and many a tossing plume
Advancing slow a cavalcade made way.
Oswy, Northumbria's king, the foremost rode,
Oswy triumphant o'er the Mercian host,
Invoking favour on his sceptre new;
With him an Anglian prince, student long time
In Bangor of the Irish, and a monk
Of Frankish race far wandering from the Marne:
They came to look on Hilda, hear her words
Of far-famed wisdom on the Interior Life;
For Hilda thus discoursed: 'True life of man
Is life within: inward immeasurably
The being winds of all who walk the earth;
But he whom sense hath blinded nothing knows
Of that wide greatness: like a boy is he,
A boy that clambers round some castle's wall
In search of nests, the outward wall of seven,
Yet nothing knows of those great courts within,
The hall where princes banquet, or the bower
Where royal maids discourse with lyre and lute,
Much less its central church, and sacred shrine
Wherein God dwells alone.' Thus Hilda spake;
And they that gazed upon her widening eyes
Low whispered, each to each, 'She speaks of things
Which she hath seen and known.'
On Whitby's height
The royal feast was holden: far below,
A noisier revel dinned the shore; therein
The humbler guests made banquet. Many a tent
Gleamed on the yellow sands by ripples kissed;
And many a savoury dish sent up its steam;
The farmer from the field had brought his calf;
Fishers that increase scaled which green-gulfed seas
From womb crystalline, teeming, yield to man;
And Jock, the woodsman, from his oaken glades
The tall stag, arrow-pierced. In gay attire
Now green, now crimson, matron sat and maid:
Each had her due: the elder, reverence most,
The lovelier that and love. Beside the board
The beggar lacked not place.
When hunger's rage,
Sharpened by fresh sea-air, was quelled, the jest
Succeeded, and the tale of foreign lands;
Yet, boast who might of distant chief renowned,
His battle-axe, or fist that felled an ox,
The Anglian's answer was 'our Hilda' still:
'Is not her prayer trenchant as sworded hosts?
Her insight more than wisdom of the seers?
What birth like hers illustrious? Edwin's self,
Dëira's exile, next Northumbria's king,
Her kinsman was. Together bowed they not
When he of holy hand, missioned from Rome,
Paulinus, o'er them poured the absolving wave
And joined to Christ? Kingliest was she, that maid
Who spurned earth-crowns!' More late the miller rose--
He ruled the feast, the miller old, yet blithe--
And cried, 'A song!' So song succeeded song,
For each man knew that time to chant his stave,
But no man yet sang nobly. Last the harp
Made way to Ceadmon, lowest at the board:
He pushed it back, answering, 'I cannot sing:'
The rest around him flocked with clamour, 'Sing!'
And one among them, voluble and small,
Shot out a splenetic speech: 'This lord of kine,
Our herdsman, grows to ox! Behold, his eyes
Move slow, like eyes of oxen!'
Slowly rose
Ceadmon, and spake: 'I note full oft young men
Quick-eyed, but small-eyed, darting glances round
Now here, now there, like glance of some poor bird,
That light on all things and can rest on none:
As ready are they with their tongues as eyes;
But all their songs are chirpings backward blown
On winds that sing God's song, by them unheard:
My oxen wait my service: I depart.'
Then strode he to his cow-house in the mead,
Displeased though meek, and muttered, 'Slow of eye!
My kine are slow: if rapid I, my hand
Might tend them worse.' Hearing his step, the kine
Turned round their hornèd fronts; and angry thoughts
Went from him as a vapour. Straw he brought,
And strewed their beds; and they, contented well,
Laid down ere long their great bulks, breathing deep
Amid the glimmering moonlight. He, with head
Propped on a favourite heifer's snowy flank,
Rested, his deer-skin o'er him drawn. Hard days
Bring slumber soon. His latest thought was this:
'Though witless things we are, my kine and I,
Yet God it was who made us.'
As he slept,
Beside him stood a Man Divine, and spake:
'Ceadmon, arise, and sing,' Ceadmon replied,
'My Lord, I cannot sing, and for that cause
Forth from the revel came I. Once, in youth,
I willed to sing the bright face of a maid,
And failed, and once a gold-faced harvest-field,
And failed, and once the flame-eyed face of war,
And failed again.' To him the Man Divine,
'Those themes were earthly. Sing!' And Ceadmon said,
'What shall I sing, my Lord?' Then answer came,
'Ceadmon, stand up, and sing thy song of God.'
At once obedient, Ceadmon rose, and sang;
And help was with him from great thoughts of old
Yearly within his silent nature stored,
That swelled, collecting like a flood which bursts
In spring its icy bar. The Lord of all
He sang; that God beneath whose hand eterne,
Then when He willed forth-stretched athwart the abyss,
Creation like a fiery chariot ran,
Forth-borne on wheels of ever-living stars:
Him first he sang. The builder, here below,
From fair foundations rears at last the roof;
But Song, a child of heaven, begins with heaven,
The archetype divine, and end of all;
More late descends to earth. He sang that hymn,
'Let there be light, and there was light;' and lo!
On the void deep came down the seal of God
And stamped immortal form. Clear laughed the skies;
From circumambient deeps the strong earth brake,
Both continent and isle; while downward rolled
The sea-surge summoned to his home remote.
Then came a second vision to the man
There standing 'mid his oxen. Darkness sweet,
He sang, of pleasant frondage clothed the vales,
And purple glooms ambrosial cast from hills
Now by the sun deserted, which the moon,
A glory new-created in her place,
Silvered with virgin beam, while sang the bird
Her first of love-songs on the branch first-flower'd--
Not yet the lion stalked. And Ceadmon sang
O'er-awed, the Father of all humankind
Standing in garden planted by God's hand,
And girt by murmurs of the rivers four,
Between the trees of Knowledge and of Life,
With eastward face. In worship mute of God,
Eden's Contemplative he stood that hour,
Not her Ascetic, since, where sin is none,
No need for spirit severe.
And Ceadmon sang
God's Daughter, Adam's Sister, Child, and Bride,
Our Mother Eve. Lit by the matin star,
That nearer drew to earth and brighter flashed
To meet her gaze, that snowy Innocence
Stood up with queenly port: she turned; she saw
Earth's King, mankind's great Father: taught by God,
Immaculate, unastonished, undismayed,
In love and reverence to her Lord she drew,
And, kneeling, kissed his hand: and Adam laid
That hand, made holier, on that kneeler's head,
And spake; 'For this shall man his parents leave,
And to his wife cleave fast.'
When Ceadmon ceased,
Thus spake the Man Divine: 'At break of day
Seek out some prudent man, and say that God
Hath loosed thy tongue; nor hide henceforth thy gift.'
Then Ceadmon turned, and slept among his kine
Dreamless. Ere dawn he stood upon the shore
In doubt: but when at last o'er eastern seas
The sun, long wished for, like a god upsprang,
Once more he found God's song upon his mouth
Murmuring high joy; and sought an ancient friend,
And told him all the vision. At the word
He to the Abbess with the tidings sped,
And she made answer, 'Bring me Ceadmon here.'
Then clomb the pair that sea-beat mount of God
Fanned by sea-gale, nor trod, as others used,
The curving way, but faced the abrupt ascent,
And halted not, so worked in both her will,
Till now between the unfinished towers they stood
Panting and spent. The portals open stood:
Ceadmon passed in alone. Nor ivory decked,
Nor gold, the walls. That convent was a keep
Strong 'gainst invading storm or demon hosts,
And naked as the rock whereon it stood,
Yet, as a church, august. Dark, high-arched roofs
Slowly let go the distant hymn. Each cell
Cinctured its statued saint, the peace of God
On every stony face. Like caverned grot
Far off the western window frowned: beyond,
Close by, there shook an autumn-blazoned tree:
No need for gems beside of storied glass.
He entered last that hall where Hilda sat
Begirt with a great company, the chiefs
Far ranged from end to end. Three stalls, cross-crowned,
Stood side by side, the midmost hers. The years
Had laid upon her brows a hand serene;
There left alone a blessing. Levelled eyes
Sable, and keen, with meditative might
Conjoined the instinct and the claim to rule:
Firm were her lips and rigid. At her right
Sat Finan, Aidan's successor, with head
Snow-white, and beard that rolled adown a breast
Never by mortal passion heaved in storm,
A cloister of majestic thoughts that walked,
Humbly with God. High in the left-hand stall
Oswy was throned, a man in prime, with brow
Less youthful than his years. Exile long past,
Or deepening thought of one disastrous deed,
Had left a shadow in his eyes. The strength
Of passion held in check looked lordly forth
From head and hand: tawny his beard; his hair
Thick-curled and dense. Alert the monarch sat
Half turned, like one on horseback set that hears,
And he alone, the advancing trump of war.
Down the long gallery strangers thronged in mass,
Dane or Norwegian, huge of arm through weight
Of billows oar-subdued, with stormy looks
Wild as their waves and crags; Southerns keen-browed;
Pure Saxon youths, fair-fronted, with mild eyes,
These less than others strove for nobler place,
And Pilgrim travel-worn. Behind the rest,
And higher-ranged in marble-arched arcade,
Sat Hilda's sisterhood. Clustering they shone,
White-veiled, and pale of face, and still and meek,
An inly-bending curve, like some young moon
Whose crescent glitters o'er a dusky strait.
In front were monks dark-stoled: for Hilda ruled,
Though feminine, two houses, one of men:
Upon two chasm-divided rocks they stood,
To various service vowed, though single Faith:--
Not ever, save at rarest festival,
Their holy inmates met.
'Is this the man
Favoured, though late, with gift of song?' thus spake
Hilda with gracious smile. Severer then
She added: 'Son, the commonest gifts of God
He counts His best, and oft temptation blends
With ampler boon. Yet sing! That God who lifts
The violet from the grass could draw not less
Song from the stone hard by. That strain thou sang'st,
Once more rehearse it.'
Ceadmon from his knees
Arose and stood. With princely instinct first
The strong man to the Abbess bowed, and next
To that great twain, the bishop and the king,
Last to that stately concourse each side ranged
Down the long hall; then, dubious, answered thus:
'Great Mother, if that God who sent the song
Vouchsafe me to recall it, I will sing;
But I misdoubt it lost.' Slowly his face
Down-drooped, and all his body forward bent
While brooding memory, step by step, retraced
Its backward way. Vainly long time it sought
The starting-point. Then Ceadmon's large, soft hands
Opening and closing worked; for wont were they,
In musings when he stood, to clasp his goad,
And plant its point far from him, thereupon
Propping his stalwart weight. Customed support
Now finding not, unwittingly those hands
Reached forth, and on Saint Finan's crosier-staff
Settling, withdrew it from the old bishop's grasp;
And Ceadmon leant thereon, while passed a smile
From chief to chief to see earth's meekest man
The spiritual sceptre claim of Lindisfarne.
They smiled; he triumphed: soon the Cowherd found
That first fair corner-stone of all his song;
Thence rose the fabric heavenward. Lifting hands,
Once more his lordly music he rehearsed,
The void abyss at God's command forth-flinging
Creation like a Thought: where night had reigned,
The universe of God.
The singing stars
Which with the Angels sang when earth was made
Sang in his song. From highest shrill of lark
To ocean's moaning under cliffs low-browed,
And roar of pine-woods on the storm-swept hills,
No tone was wanting; while to them that heard
Strange images looked forth of worlds new-born,
Fair, phantom mountains, and, with forests plumed
Heaven-topping headlands, for the first time glassed
In waters ever calm. O'er sapphire seas
Green islands laughed. Fairer, the wide earth's flower,
Eden, on airs unshaken yet by sighs
From bosom still inviolate forth poured
Immortal sweets that sense to spirit turned.
In part those noble listeners _made_ that song!
Their flashing eyes, their hands, their heaving breasts,
Tumult self-stilled, and mute, expectant trance,
'Twas these that gave their bard his twofold might--
That might denied to poets later born
Who, singing to soft brains and hearts ice-hard,
Applauded or contemned, alike roll round
A vainly-seeking eye, and, famished, drop
A hand clay-cold upon the unechoing shell,
Missing their inspiration's human half.
Thus Ceadmon sang, and ceased. Silent awhile
The concourse stood, for all had risen, as though
Waiting from heaven its echo. Each on each
Gazed hard and caught his hands. Fiercely ere long
Their gratulating shout aloft had leaped
But Hilda laid her finger on her lip,
Or provident lest praise might stain the pure,
Or deeming song a gift too high for praise.
She spake: 'Through help of God thy song is sound:
Now hear His Holy Word, and shape therefrom
A second hymn, and worthier than the first.'
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Legends of the Saxon SaintsChapter IV: Prologue: Odin, the Man (3)
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