Chapter IV: Letter VI

(_CHILDREN TO BE DEDICATED TO GOD._)

WELL-BELOVED AND DEAR SISTER,--My love in Christ remembered. I have sent to you your daughter Grizel with Robert Gordon, who came to fetch her. I am in good hopes that the seed of God is in her, as in one born of God; and God's seed will come to God's harvest. I have her promise she shall be Christ's. For I have told her she may promise much in His worthy name; for He becomes caution to His Father for all such as resolve and promise to serve Him. I will remember her to God. I trust you will acquaint her with good company, and be diligent to know with whom she loveth to haunt. Remember Zion, and our necessities. I bless your daughter from our Lord, and pray the Lord to give you joy and comfort of her. Remember my love to your husband, to William and Samuel your sons. The Lord Jesus Christ be with your spirit.

Yours at all power in the Lord Jesus,

S. R.

ANWOTH, _June 6, 1627_.

II.--_To a Christian Gentlewoman on the death of her daughter._

(_CHRIST'S SYMPATHY WITH, AND PROPERTY IN US--REASONS FOR RESIGNATION._)

MISTRESS,--My love in Christ remembered to you. I was indeed sorrowful at my departure from you, especially since ye were in such heaviness after your daughter's death. Yet I do persuade myself, ye know that the weightiest end of the cross of Christ that is laid upon you lieth upon your strong Saviour; for Isaiah saith, "In all your afflictions He is afflicted" (Isa lxiii. 9). O blessed Second who suffereth with you! and glad may your soul be even to walk in the fiery furnace with one like unto the Son of Man, who is also the Son of God. Courage! up your heart! When ye do tire, He will bear both you and your burden (Ps. lv. 22). Yet a little while and ye shall see the salvation of God. Remember of what age your daughter was, and that just so long was your lease of her. If she was eighteen, nineteen, or twenty years old, I know not; but sure I am, seeing her term was come, and your lease run out, ye can no more justly quarrel your great Superior for taking His own at His just term day, than a poor farmer can complain that his master taketh a portion of his own land to himself when his lease is expired. Good mistress, if ye would not be content that Christ would hold from you the heavenly inheritance which is made yours by His death, shall not that same Christ think hardly of you if ye refuse to give Him your daughter willingly, who is a part of His inheritance and conquest? I pray the Lord to give you all your own, and to grace you with patience to give God His also. He is an ill debtor who payeth that which he hath borrowed with a grudge. Indeed, that long loan of such a good daughter, an heir of grace, a member of Christ (as I believe), deserveth more thanks at your Creditor's hands, than that ye should gloom and murmur when He craveth but His own. I believe you would judge them to be but thankless neighbours who would pay you a sum of money after this manner. But what? Do you think her lost, when she is but sleeping in the bosom of the Almighty? Think her not absent who is in such a friend's house. Is she lost to you who is found to Christ? If she were with a dear friend, although you should never see her again, your care for her would be but small. Oh, now, is she not with a dear Friend? and gone higher, upon a certain hope that ye shall, in the Resurrection, see her again, when (be ye sure) she shall neither be hectic nor consumed in body? You would be sorry either to be, or to be esteemed, an atheist; and yet, not I, but the Apostle, thinketh those to be hopeless atheists who mourn excessively for the dead (Thess. iv. 13). But this is not a challenge on my part. I do speak this only fearing your weakness; for your daughter was a part of yourself; and, therefore, nature in you, being as it were cut and halved, will indeed be grieved. But ye have to rejoice, that when a part of you is on earth, a great part of you is glorified in heaven. Follow her, but envy her not; for indeed it is self-love in us that maketh us mourn for them that die in the Lord. Why? Because for them we cannot mourn, since they are never happy till they be dead; therefore we mourn for our own private respect. Take heed, then, that in showing your affection in mourning for your daughter, ye be not, out of self-affection, mourning for yourself. Consider what the Lord is doing in it. Your daughter is plucked out of the fire, and she resteth from her labours; and your Lord, in that, is trying you, and casting you in the fire. Go through all fires to your rest; and now remember that the eye of God is upon the bush burning and not consumed; and He is gladly content that such a weak woman as you should send Satan away, frustrate of his design. Now honour God, and shame the strong roaring lion, when ye seem weakest. Should such an one as ye faint in the day of adversity? Call to mind the days of old. The Lord yet liveth. Trust in Him, although He should slay you. Faith is exceeding charitable, and believeth no evil of God.[85] Now is the Lord laying, in the one scale of the balance, your making conscience of submission to His gracious will, and in the other, your affection and love to your daughter. Which of the two will ye then choose to satisfy? Be wise, then; and as I trust ye love Christ better than a sinful woman, pass by your daughter, and kiss the Lord's rod. Men do lop the branches off their trees round about, to the end they may grow up high and tall. The Lord hath this way lopped your branch in taking from you many children, to the end you should grow upward, like one of the Lord's cedars, setting your heart above, where Christ is, at the right hand of the Father. What is next, but that your Lord cut down the stock after He hath cut the branches? Prepare yourself; you are nearer your daughter this day than you were yesterday. While ye prodigally spend time in mourning for her, ye are speedily posting after her. Run your race with patience. Let God have His own; and ask of Him, instead of your daughter which He hath taken from you, the daughter of faith, which is patience; and in patience possess your soul. Lift up your head: ye do not know how near your redemption doth draw, Thus recommending you to the Lord, who is able to establish you, I rest, your loving and affectionate friend in the Lord Jesus,

ANWOTH, _April 23, 1628_.

S. R.

[85] So in his "sermon before the House of Lords," 1645: "Faith
thinketh no evil of Christ." Also Letters XX. and XCII.: "Love
believeth no evil."

III.--_To the_ VISCOUNTESS OF KENMURE, _on occasion of illness and spiritual depression_.

[LADY JANE CAMPBELL, Viscountess of Kenmure, was the third
daughter of Archibald Campbell, seventh Earl of Argyle, and
sister to the Marquis of Argyle who was beheaded in 1661. She was
a woman distinguished, in her day, for the depth of her piety,
and her warm attachment to the Presbyterian interest in Scotland.
Nor was she less distinguished for generosity and munificence,
than for piety. Her bounty was in a particular manner extended to
those whom suffering for conscience' sake had reduced to poverty
or exile. In the year 1628 she was married to Sir John Gordon of
Lochinvar, afterwards Viscount Kenmure and Lord Gordon of
Lochinvar, which is not far from Carsphairn. This union did not
last many years. In 1634 she became a widow, his Lordship having
died at Kenmure Castle, on the 12th of September that year, in
the 35th year of his age. But her sorrow on this occasion was
alleviated by the Christian resignation and faith which he was
enabled to exercise under his last illness. To this noble man she
had two daughters, who died in infancy, one about the beginning
of the year 1629, and the other in 1634, as may be gathered from
allusions to these bereavements, contained in two consolatory
letters written to her by Rutherford in these years. She had
also, by the same marriage, a son, John, second Viscount of
Kenmure, who, however, died under age and unmarried, in August
1649. This event forms the subject of a letter written to her by
Rutherford the 1st of October that year. She married a second
husband, on the 21st of September 1640, the Hon. Sir Henry
Montgomery of Giffen, second son of Alexander, fifth Earl of
Eglinton; but this marriage was without issue. Sir Henry's
religious views were congenial to her own; and he is described as
an "active and faithful friend of the Lord's kirk." She was soon
left a widow a second time, in which state she lived till a very
venerable age, having survived the Restoration a number of years,
as appears from the fact that Livingstone, at the time of his
death (which took place at Rotterdam in 1672), speaks of her as
the oldest acquaintance he then had alive in Scotland. She was a
regular correspondent of Rutherford, the last of whose letters to
her is dated July the 24th, 1661, after the execution of her
brother above mentioned. Nor after Mr. Rutherford's death was she
unmindful of his widow. "Madam," says Mr. M'Ward, in a letter to
her, "Mrs. Rutherford gives me often an account of the singular
testimony which she met with of your Ladyship's affection to her
and her daughter."

_Kenmure Castle_ is well seen from the road that leads along the
banks of the Ken. The loch, the river, the old baronial house,
combine to attract notice. It is built on an insulated knoll,
well wooded all around. It is four miles from Dalry, and the
approach is through an avenue of lime-trees. The old garden has a
hedge of very lofty beech trees, and a curious dial with a Latin
inscription, dated "1623. _Joannes Bonar_ fecit"--the name of the
person who (it is said) brought it from the Continent.]

(_ACQUIESCENCE IN GOD'S PURPOSE--FAITH IN EXERCISE--ENCOURAGEMENT IN VIEW OF SICKNESS AND DEATH--PUBLIC AFFAIRS._)

MADAM,--All dutiful obedience in the Lord remembered. I have heard of your Ladyship's infirmity and sickness with grief; yet I trust ye have learned to say, "It is the Lord, let Him do whatsoever seemeth good in His eyes." It is now many years since the apostate angels made a question, whether their will or the will of their Creator should be done; and since that time, froward mankind hath always in that same suit of law compeared to plead with them against God, in daily repining against His will. But the Lord being both party and judge, hath obtained a decreet, and saith, "My counsel shall stand, and I will do all my pleasure" (Isa. xlvi. 10). It is then best for us, in the obedience of faith, and in an holy submission, to give that to God which the law of His almighty and just power will have of us. Therefore, Madam, your Lord willeth you, in all states of life, to say, "Thy will be done in earth, as it is in heaven:" and herein shall ye have comfort, that He, who seeth perfectly through all your evils, and knoweth the frame and constitution of your nature, and what is most healthful for your soul, holdeth every cup of affliction to your head, with His own gracious hand. Never believe that your tender-hearted Saviour, who knoweth the strength of your stomach, will mix that cup with one drachm-weight of poison. Drink then with the patience of the saints, and the God of patience bless your physic.

I have heard your Ladyship complain of deadness, and want of the bestirring power of the life of God. But courage! He who walked in the garden, and made a noise that made Adam hear His voice, will also at some times walk in your soul, and make you hear a more sweet word. Yet, ye will not always hear the noise and the din of His feet, when He walketh. Ye are, at such a time, like Jacob mourning at the supposed death of Joseph, when Joseph was living. The new creature, the image of the second Adam, is living in you; and yet ye are mourning at the supposed death of the life of Christ in you. Ephraim is bemoaning and mourning (Jer. xxxi. 18), when he thinketh God is far off and heareth not; and yet God is like the bridegroom (Song ii. 9), standing only behind a thin wall and laying to His ear; for He saith Himself, "I have surely heard Ephraim bemoaning himself." I have good confidence, Madam, that Christ Jesus, whom your soul through forests and mountains is seeking, is within you. And yet I speak not this to lay a pillow under your head, or to dissuade you from a holy fear of the loss of your Christ, or of provoking and "stirring up the Beloved before He please," by sin. I know, in spiritual confidence, the devil will come in, as in all other good works, and cry "Half mine;" and so endeavour to bring you under a fearful sleep, till He whom your soul loveth be departed from the door, and have left off knocking. And, therefore, here the Spirit of God must hold your soul's feet in the golden mid-line, betwixt confident resting in the arms of Christ, and presumptuous and drowsy sleeping in the bed of fleshly security. Therefore, worthy lady, so count little of yourself, because of your own wretchedness and sinful drowsiness, that ye count not also little of God, in the course of His unchangeable mercy. For there be many Christians most like unto young sailors, who think the shore and the whole land doth move, when the ship and they themselves are moved; just so, not a few do imagine that God moveth and saileth[86] and changeth places, because their giddy souls are under sail, and subject to alteration, to ebbing and flowing. But "the foundation of the Lord abideth sure." God knoweth that ye are His own. Wrestle, fight, go forward, watch, fear, believe, pray; and then ye have all the infallible symptoms of one of the elect of Christ within you.

[86] So it is in the earlier editions; not "faileth."

Ye have now, Madam, a sickness before you; and also after that a death. Gather then now food for the journey. God give you eyes to see through sickness and death, and to see something beyond death. I doubt not but that, if hell were betwixt you and Christ, as a river which ye behoved to cross ere you could come at Him, but ye would willingly put in your foot, and make through to be at Him, upon hope that He would come in Himself, in the deepest of the river, and lend you His hand. Now, I believe your hell is dried up, and ye have only these two shallow brooks, sickness and death, to pass through; and ye have also a promise that Christ shall do more than meet you, even that He shall come Himself, and go with you foot for foot, yea and bear you in His arms. O then! O then! for the joy that is set before you; for the love of the Man (who is also "God over all, blessed for ever"), that is standing upon the shore to welcome you, run your race with patience. The Lord go with you. Your Lord will not have you, nor any of His servants, to exchange for the worse. Death in itself includeth both the death of the soul and the death of the body; but to God's children the bounds and the limits of death are abridged and drawn into a more narrow compass. So that when ye die, a piece of death shall only seize upon you, or the least part of you shall die, and that is the dissolution of the body; for in Christ ye are delivered from the second death; and, therefore, as one born of God, commit not sin (although ye cannot live and not sin), and that serpent shall but eat your earthly part. As for your soul, it is above the law of death. But it is fearful and dangerous to be a debtor and servant to sin; for the count of sin ye will not be able to make good before God, except Christ both count and pay for you.

I trust also, Madam, that ye will be careful to present to the Lord the present estate of this decaying kirk. For what shall be concluded in Parliament anent[87] her, the Lord knoweth. Sure I am, the decree of a most fearful parliament in heaven is at the very point of coming forth, because of the sins of the land. For "we have cast away the law of the Lord, and despised the words of the Holy One of Israel" (Isa. v. 24). "Judgment is turned away backward, and justice standeth afar off; truth is fallen in the streets, and equity cannot enter" (Isa. lix. 14). Lo! the prophet, as if he had seen us and our kirk, resembleth _Justice_ to be handled as an enemy holden out at the ports of our city [so is she banished!], and _Truth_ to a person sickly and diseased, fallen down in a deadly swooning fit in the streets, before he can come to an house. "The priests have caused many to stumble at the law, and have corrupted the covenant of Levi" (Mal. ii. 3). "But what will they do in the end?" Therefore give the Lord no rest for Zion. Stir up your husband, your brother,[88] and all with whom ye are in favour and credit, to stand upon the Lord's side against Baal. I have good hope that your husband loveth the peace and prosperity of Zion. The peace of God be upon him, for his intended courses anent the establishment of a powerful ministry in this land. Thus, not willing to weary your Ladyship further, I commend you now, and always, to the grace and mercy of that God who is able to keep you, that ye fall not. The Lord Jesus be with your spirit.

Your Ladyship's servant at all dutiful obedience in Christ,

S. R.

ANWOTH, _July 27, 1628_.

[87] "In reference to her,"--alluding to the known design of Charles
I. to enforce conformity to Episcopacy.

[88] The Marquis of Argyle.

IV.--_To the Elect and Noble Lady, my_ LADY KENMURE, _on occasion of the death of her infant daughter_.

(_TRIBULATION THE PORTION OF GOD'S PEOPLE, AND INTENDED TO WEAN THEM FROM THE WORLD._)

MADAM,--Saluting your Ladyship with grace and mercy from God our Father, and from our Lord Jesus Christ,--I was sorry, at my departure, leaving your Ladyship in grief, and would still be grieved at it, if I were not assured that ye have One with you in the furnace, whose visage is like unto the Son of God. I am glad that ye have been acquainted from your youth with the wrestlings of God, and that ye get scarce liberty to swallow down your spittle, being casten from furnace to furnace, knowing if ye were not dear to God, and if your health did not require so much of Him, He would not spend so much physic upon you. All the brethren and sisters of Christ must be conform to His image and copy in suffering (Rom. viii. 29). And some do more vively resemble the copy than others. Think, Madam, that it is a part of your glory to be enrolled among those whom one of the elders pointed out to John, "These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb." Behold your Forerunner going out of the world all in a lake of blood, and it is not ill to die as He did. Fulfil with joy the remnant of the grounds and "remainders of the afflictions of Christ" in your body (Col. i. 24). Ye have lost a child: nay she is not lost to you who is found to Christ. She is not sent away, but only sent before, like unto a star, which going out of our sight doth not die and evanish, but shineth in another hemisphere. Ye see her not, yet she doth shine in another country. If her glass was but a short hour, what she wanteth of time that she hath gotten of eternity; and ye have to rejoice that ye have now some plenishing up in heaven. Build your nest upon no tree here; for ye see God hath sold the forest to death; and every tree whereupon we would rest is ready to be cut down, to the end we may fly[89] and mount up, and build upon the Rock, and dwell in the holes of the Rock. What ye love besides Jesus, your husband, is an adulterous lover. Now it is God's special blessing to Judah, that He will not let her find her paths in following her strange lovers. "Therefore, behold I will hedge up her way with thorns, and make a wall that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them" (Hos. ii. 6, 7). O thrice happy Judah, when God buildeth a double stone wall betwixt her and the fire of hell! The world, and the things of the world, Madam, is the lover ye naturally affect beside your own husband Christ. The hedge of thorns and the wall which God buildeth in your way, to hinder you from this lover, is the thorny hedge of daily grief, loss of children, weakness of body, iniquity of the time, uncertainty of estate, lack of worldly comfort, fear of God's anger for old unrepented-of sins. What lose ye, if God twist and plait the hedge daily thicker? God be blessed, the Lord will not let you find your paths. Return to your first husband. Do not weary, neither think that death walketh towards you with a slow pace. Ye must be riper ere ye be shaken. Your days are no longer than Job's, that were "swifter than a post, and passed away as the ships of desire, and as the eagle that hasteth for the prey" (ix. 25, 26, margin). There is less sand in your glass now than there was yesternight. This span-length of ever-posting time will soon be ended. But the greater is the mercy of God, the more years ye get to advise, upon what terms, and upon what conditions, ye cast your soul in the huge gulf of never-ending eternity. The Lord hath told you what ye should be doing till He come. "Wait and hasten," saith Peter, "for the Coming of our Lord." All is night that is here, in respect of ignorance and daily ensuing troubles, one always making way to another, as the ninth wave of the sea to the tenth; therefore sigh and long for the dawning of that morning, and the breaking of that day of the Coming of the Son of Man, when the shadows shall flee away. Persuade yourself the King is coming; read His letter sent before Him, "Behold, I come quickly" (Rev. iii. 11). Wait with the wearied night-watch for the breaking of the eastern sky, and think that ye have not a morrow. As the wise father said, who, being invited against to-morrow to dine with his friend, answered, "Those many days I have had no morrow at all." I am loth to weary you. Show yourself a Christian, by suffering without murmuring, for which sin fourteen thousand and seven hundred were slain (Numb. xvi. 49). In patience possess your soul. They lose nothing who gain Christ. Thus remembering my brother's and my wife's humble service to your Ladyship, I commend you to the mercy and grace of our Lord Jesus, assuring you that your day is coming, and that God's mercy is abiding you. The Lord Jesus be with your spirit.

Yours in the Lord Jesus at all dutiful obedience,

S. R.

ANWOTH, _Jan. 15, 1629_.

[89] In the earlier editions it is given "fly" throughout; not "flee."

V.--_To my_ LADY KENMURE, _upon her removal with her husband from the parish of Anwoth_.

(_CHANGES AND LOSS OF FRIENDS--THIS WORLD NO ABIDING PLACE._)

MADAM,--Saluting you in Jesus Christ,--to my grief I must bid you (it may be, for ever) farewell, in paper, having small assurance ever to see your face again till the last general assembly, where the whole church universal shall meet; yet promising, by His grace, to present your Ladyship and your burdens to Him who is able to save you, and give you an inheritance with the saints, after a more special manner than ever I have done before.[90]

[90] Lord Kenmure and his lady resided at Rusco, in the parish of
Anwoth, during the first two years of Rutherford's ministry there; but
they were now about to leave it. See Letter CXLVII.

Ye are going to a country where the Sun of righteousness, in the Gospel, shineth not so clearly as in this kingdom; but if ye would know where He whom your soul loveth doth rest, and where He feedeth at the noontide of the day, wherever ye be, get you forth by the footsteps of the flock, and feed yourself beside the shepherds' tents (Song i. 7, 8), that is, ask for some of the watchmen of the Lord's city, who will tell you truly, and will not lie, where ye shall find Him whom your soul loveth. I trust ye are so betrothed in marriage to the true Christ, that ye will not give your love to any false Christ. Ye know not how soon your marriage-day will come; nay, is not eternity hard upon you? It were time, then, that ye had your wedding garment in readiness. Be not sleeping at your Lord's Coming. I pray God you may be upon your feet standing when He knocketh. Be not discouraged to go from this country to another part of the Lord's earth: "The earth is His, and the fulness thereof." This is the Lord's lower house; while we are lodged here, we have no assurance to lie ever in one chamber, but must be content to remove from one corner of our Lord's nether house to another, resting in hope that, when we come up to the Lord's upper city, "Jerusalem that is above," we shall remove no more, because then we shall be at home. And go wheresoever ye will, if your Lord go with you, ye are at home; and your lodging is ever taken before night, so long as He who is Israel's dwelling-house is your home (Psa. xc. 1). Believe me, Madam, my mind is that ye are well lodged, and that in your house there are fair ease-rooms and pleasant lights, if ye can in faith lean down your head upon the breast of Jesus Christ: and till this be, ye shall never get a sound sleep. Jesus, Jesus, be your shadow and your covering. It is a sweet soul-sleep to lie in the arms of Christ; for His breath is very sweet.

Pray for poor friendless Zion. Alas! no man will speak for her now, although at home in her own country she hath good friends, her husband Christ, and His Father her Father-in-law. Beseech your husband to be a friend to Zion, and pray for her.

I have received many and divers dashes and heavy strokes since the Lord called me to the ministry; but indeed I esteem your departure from us amongst the weightiest. But I perceive God will have us to be deprived of whatsoever we idolize, that He may have His own room. I see exceeding small fruit of my ministry, and would be glad to know of one soul to be my crown and rejoicing in the day of Christ. Though I spend my strength in vain, yet my labour is with my God (Isa. xlix. 4). I wish and pray that the Lord would harden my face against all, and make me to learn to go with my face against a storm. Again I commend you, body and spirit, to Him who hath loved us, and washed us from our sin in His own blood. Grace, grace, grace for ever be with you. Pray, pray continually.

Your Ladyship's at all dutiful obedience in Christ,

S. R.

ANWOTH, _Sept. 14, 1629_.

VI.--_For_ MARION M'NAUGHT, _on occasion of the illness of his wife_.

[MARION M'NAUGHT was daughter to the Laird of Kilquhanatie, in Kirkpatrick Durham (see Letter XXV.), the representative of an ancient family, now extinct, and connected also with the house of Kenmure, through her mother, Margaret Gordon, sister to Lord Kenmure. She became the wife of William Fullerton, Provost of Kirkcudbright, and was a woman extensively known and held in honour by the most eminent Christians and ministers of her day, on account of her rare godliness and public spirit. We find in "The Last and Heavenly Speeches of Viscount Kenmure," that by the special desire of that nobleman (who was her relative), she was in continual attendance on him as he lay on his deathbed. Her name is sometimes spelt "M'Knaight," or "M'Knaichte," the modern "Macknight." She had three children--one daughter, Grizzel, and two sons, Samuel and William,--who are often affectionately remembered in Rutherford's letters to her. The following epitaph was inscribed on her tomb, in the churchyard of Kirkcudbright:--

"Marion M'Naught, sister to John M'Naught of Kilquhanatie, an
ancient and honourable baron, and spouse to William Fullerton,
Provost of Kirkcudbright, died April 1643, age 58.

_Sexum animis, pietate genus, genorosa, locumque
Virtute exsuperans, conditur hoc tumulo._"

The tombstone was lost sight of, but in 1863 was discovered again
in removing the earth for a grave close by. It was only in 1860
that her house (in which the meeting between Blair and Rutherford
took place) was pulled down. It stood at the foot of the High
Street, which was then the principal street of the town.

A relative of this lady's husband, Fullerton of Carlton (see