Chapter XVII: Part 17
4. The first line that Sir Patrick read,
A loud laugh laughed he;
The next line that Sir Patrick read,
The tear blinded his ee.
5. "O wha is this has done this deed,
This ill deed done to me,
To send me out this time o' the year,
To sail upon the sea!"
6. "Make haste, make haste, my mirry men all,
Our guide ship sails the morne:"
"O say na sae, my master dear,
For I fear a deadlie storme."
7. "Late, late yestreen I saw the new moone[74],
Wi' the auld moone in hir arme,
And I fear, I fear, my dear master,
That we will come to harme"
8. O our Scots nobles were right laith
To weet their cork-heeled shoone;
But lang owre a' the play wer play'd,
Their hats they swam aboone.
9. O lang, lang may their ladies sit,
Wi' their fans into their hand,
Or e'er they see Sir Patrick Spens
Cum sailing to the land.
10. O lang, lang may the ladies stand,
Wi' their gold kerns[75] in their hair,
Waiting for their ain dear lords,
For they'll se thame na mair.
11. Half owre, half owre to Aberdour,
It's "fiftie fadom deep,
And their lies guid Sir Patrick Spens,
Wi' the Scots lords at his feet."
[Footnote 73: "_A braid letter_, open or patent, in
opposition to close rolls."--Percy.]
[Footnote 74: Note that it is the sight of the new moon
_late_ in the evening which makes a bad omen.]
[Footnote 75: Combs.]
THE BONNY EARL OF MURRAY[76]
1. Ye highlands, and ye Lowlands,
Oh where have you been?
They have slain the Earl of Murray,
And they layd him on the green.
2. "Now wae be to thee, Huntly!
And wherefore did you sae?
I bade you bring him wi' you,
But forbade you him to slay."
3. He was a braw gallant,
And he rid at the ring[77];
And the bonny Earl of Murray,
Oh he might have been a king!
4. He was a braw gallant,
And he play'd at the ba';
And the bonny Earl of Murray
Was the flower amang them a'.
5. He was a braw gallant,
And he play'd at the glove[78];
And the bonny Earl of Murray,
Oh he was the Queen's love!
6. Oh lang will his lady
Look o'er the Castle Down,
E'er she see the Earl of Murray
Come sounding thro the town!
[Footnote 76: James Stewart, Earl of Murray, was killed by
the Earl of Huntly's followers, February, 1592. The second
stanza is spoken, of course, by the King.]
[Footnote 77: Piercing with the lance a suspended ring, as
one rode at full speed, was a favorite sport of the day.]
[Footnote 78: Probably this reference is to the glove worn by
knights as a lady's favor.]
MARY HAMILTON
1. Word's gane to the kitchen,
And word's gane to the ha',
That Marie Hamilton has born a bairn
To the highest Stewart of a'.
2. She's tyed it in her apron
And she's thrown it in the sea;
Says, "Sink ye, swim ye, bonny wee babe,
You'll ne'er get mair o' me."
3. Down then cam the auld Queen,
Goud[79] tassels tying her hair:
"O Marie, where's the bonny wee babe
That I heard greet[80] sae sair?"
4. "There was never a babe intill my room,
As little designs to be;
It was but a touch o' my sair side,
Came o'er my fair bodie."
5. "O Marie, put on your robes o' black,
Or else your robes o' brown,
For ye maun gang wi' me the night,
To see fair Edinbro town."
6. "I winna put on my robes o' black,
Nor yet my robes o' brown;
But I'll put on my robes o' white,
To shine through Edinbro town."
7. When she gaed up the Cannogate,
She laugh'd loud laughters three;
But when she cam down the Cannogate
The tear blinded her ee.
8. When she gaed up the Parliament stair,
The heel cam aff her shee[81];
And lang or she cam down again
She was condemn'd to dee.
9. When she cam down the Cannogate,
The Cannogate sae free,
Many a ladie look'd o'er her window,
Weeping for this ladie.
10. "Make never meen[82] for me," she says,
"Make never meen for me;
Seek never grace frae a graceless face,
For that ye'll never see."
11. "Bring me a bottle of wine," she says,
"The best that e'er ye hae,
That I may drink to my weil-wishers,
And they may drink to me."
12. "And here's to the jolly sailor lad
That sails upon the faem;
But let not my father nor mother get wit
But that I shall come again."
13. "And here's to the jolly sailor lad
That sails upon the sea;
But let not my father nor mother get wit
O' the death that I maun dee."
14. "Oh little did my mother think,
The day she cradled me,
What lands I was to travel through,
What death I was to dee."
15. "Oh little did my father think,
The day he held up[83] me,
What lands I was to travel through,
What death I was to dee."
16. "Last night I wash'd the Queen's feet,
And gently laid her down;
And a' the thanks I've gotten the nicht
To be hangd in Edinbro town!"
17. "Last nicht there was four Maries,
The nicht there'll be but three;
There was Marie Seton, and Marie Beton,
And Marie Carmichael, and me."
[Footnote 79: Gold.]
[Footnote 80: Weep.]
[Footnote 81: Shoe.]
[Footnote 82: Moan.]
[Footnote 83: Held up, lifted up, recognized as his lawful
child,--a world-wide and ancient ceremony.]
BONNIE GEORGE CAMPBELL
1. High upon Highlands,
and low upon Tay,
Bonnie George Campbell
rade out on a day.
2. Saddled and bridled
and gallant rade he;
Hame cam his guid horse,
but never cam he.
3. Out cam his auld mither
greeting fu' sair,
And out cam his bonnie bride
riving her hair.
4. Saddled and bridled
and booted rade he;
Toom[84] hame cam the saddle,
but never came he.
5. "My meadow lies green,
and my corn is unshorn,
My barn is to build,
and my babe is unborn."
6. Saddled and bridled
and booted rade he;
Toom hame cam the saddle,
but never cam he.
[Footnote 84: Empty.]
BESSIE BELL AND MARY GRAY[85]
1. O Bessie Bell and Mary Gray,
They war twa bonnie lasses!
They biggit[86] a bower on yon burn-brae[87],
And theekit[88] it oer wi rashes.
2. They theekit it oer wi' rashes green,
They theekit it oer wi' heather:
But the pest cam frae the burrows-town,
And slew them baith thegither.
3. They thought to lie in Methven kirk-yard
Amang their noble kin;
But they maun lye in Stronach haugh,
To biek forenent the sin[89].
4. And Bessie Bell and Mary Gray,
They war twa bonnie lasses;
They biggit a bower on yon burn-brae,
And theekit it oer wi' rashes.
THE THREE RAVENS[90]
1. There were three ravens sat on a tree,
Downe a downe, hay down, hay downe[91],
There were three ravens sat on a tree, With a downe.
There were three ravens sat on a tree,
They were as blacke as they might be.
With a downe derrie, derrie, derrie, downe, downe.
2. The one of them said to his mate,
"Where shall we our breakfast take?"
3. "Downe in yonder greene field
There lies a knight slain under his shield."
4. His hounds they lie down at his feete,
So well they can their master keepe[92].
5. His haukes they flie so eagerly,
There's no fowle dare him come nie.
6. Downe there comes a fallow doe,
As great with young as she might goe.
7. She lift up his bloudy head,
And kist his wounds that were so red.
8. She got him up upon her backe,
And carried him to earthen lake[93].
9. She buried him before the prime,
She was dead herselfe ere even-song time.
10. God send every gentleman
Such haukes, such hounds, and such a leman[94].
[Footnote 85: Founded on an actual event of the plague, near
Perth, in 1645. See the interesting account in Professor
Child's 'Ballads,' Part VII, p. 75f.]
[Footnote 86: Built.]
[Footnote 87: A hill sloping down to a brook.]
[Footnote 88: Thatched.]
[Footnote 89: To bake in the rays of the sun.]
[Footnote 90: The counterpart, or perhaps parody, of this
ballad, called 'The Twa Corbies,' is better known than the
exquisite original.]
[Footnote 91: The refrain, or burden, differs in another
version of the ballad.]
[Footnote 92: Guard.]
[Footnote 93: Shroud of earth, burial.]
[Footnote 94: Sweetheart, darling, literally 'dear-one'
(liefman). The word had originally no offensive meaning.]
LORD RANDAL
1. Where hae ye been, Lord Randal, my son?
O where hae ye been, my handsome young man?
"I hae been to the wild wood; mother, make my bed soon,
For I'm weary wi' hunting, and fain wald lie down."
2. "Where gat ye your dinner, Lord Randal, my son?
Where gat ye your dinner, my handsome young man?"
"I din'd wi' my true-love; mother, make my bed soon,
For I'm weary wi' hunting, and fain wald lie down."
3. "What gat ye to your dinner, Lord Randal, my son?
What gat ye to your dinner, my handsome young man?"
"I gat eels boiled in broo[95]; mother, make my bed soon,
For I'm weary wi' hunting, and fain wald lie down."
4. "What became o' your bloodhounds, Lord Randal, my son?
What became' o' your bloodhounds, my handsome young man?"
"O they swell'd and they died; mother, make my bed soon,
For I'm weary wi' hunting, and fain wald lie down."
5. "O I fear you are poison'd, Lord Randal, my son!
O I fear you are poison'd, my handsome young man!"
"O yes! I'm poison'd; mother, make my bed soon,
For I'm sick at the heart, and I fain wald lie down[96]."
[Footnote 95: Broth.]
[Footnote 96: Frogs, toads, snakes, and the like were often
served for fish, and of course were supposed to act as a
poison. One variant has a verse to elaborate this:--
"Where gat she those eels, Lord Randal, my son?
Where gat she those eels, my handsome young man?"
"'Neath the bush o' brown bracken; mother, make my bed soon,
For I'm weary wi' hunting, and fain wald lie down."
]
EDWARD[97]
1. "Why dois your brand sae drap wi bluid,
Edward, Edward,
Why dois your brand sae drap wi bluid,
And why sae sad gang yee O?"
"O I hae killed my hauke sae guid,
Mither, mither,
O I hae killed my hauke sae guid,
And I had nae mair hot hee O."
2. "Your haukis bluid was nevir sae reid,
Edward, Edward,
Your haukis bluid was nevir sae reid,
My deir son I tell thee O."
"O I hae killed my reid-roan steid,
Mither, mither,
O I hae killed my reid-roan steid,
That erst was sae fair and frie O."
3. "Your steid was auld, and ye hae gat mair,
Edward, Edward,
Your steid was auld, and ye hae gat mair,
Sum other dule ye drie O[98]."
"O I hae killed my fadir deir,
Mither, mither,
O I hae killed my fadir deir,
Alas, and wae is mee O!"
4. "And whatten penance wul ye drie, for that,
Edward, Edward,
And whatten penance wul ye drie, for that?
My deir son, now tell me O."
"I'll set my feit in yonder boat,
Mither, mither,
I'll set my feit in yonder boat,
And I'll fare over the sea O."
5. "And what wul ye doe wi' your towers and your ha',
Edward, Edward,
And what wul ye doe wi' your towers and your ha',
That were sae fair to see O?"
"I'll let them stand till they doun fa',
Mither, mither,
I'll let them stand till they doun fa',
For here nevir mair maun I bee O."
6. "And what wul ye leive to your bairns and your wife,
Edward, Edward,
And what wul ye leive to your bairns and your wife,
When ye gang over the sea O?"
"The warldis room; let them beg thrae life,
Mither, mither,
The warldis room; let them beg thrae life,
For them never mair wul I see O."
7. "And what wul ye leive to your ain mither dear,
Edward, Edward,
And what will ye leive to your ain mither dear?
My dear son, now tell me O."
"The curse of hell frae me sall ye beir,
Mither, mither,
The curse of hell frae me sall ye beir,
Sic counsels ye gave to me O."
[Footnote 97: One of the finest of our ballads. It was sent
from Scotland to Percy by David Dalrymple.]
[Footnote 98: You suffer some other sorrow.]
THE TWA BROTHERS
1. There were twa brethren in the north,
They went to the school thegither;
The one unto the other said,
"Will you try a warsle[99] afore?"
2. They warsled up, they warsled down,
Till Sir John fell to the ground,
And there was a knife in Sir Willie's pouch,
Gied him a deadlie wound.
3. "Oh brither dear, take me on your back,
Carry me to yon burn clear,
And wash the blood from off my wound,
And it will bleed nae mair."
4. He took him up upon his back,
Carried him to yon burn clear,
And washed the blood from off his wound,
But aye it bled the mair.
5. "Oh brither dear, take me on your back,
Carry me to yon kirk-yard,
And dig a grave baith wide and deep.
And lay my body there."
6. He's taen him up upon his back,
Carried him to yon kirk-yard,
And dug a grave baith deep and wide,
And laid his body there.
7. "But what will I say to my father dear,
Gin he chance to say, Willie, whar's John?"
"Oh say that he's to England gone,
To buy him a cask of wine."
8. "And what will I say to my mother dear,
Gin she chance to say, Willie, whar's John?"
"Oh say that he's to England gone,
To buy her a new silk gown."
9. "And what will I say to my sister dear,
Gin she chance to say, Willie, whar's John?"
"Oh say that he's to England gone,
To buy her a wedding ring."
10. "But what will I say to her you loe[100] dear,
Gin she cry, Why tarries my John?"
"Oh tell her I lie in Kirk-land fair,
And home again will never come."
[Footnote 99: Wrestle.]
[Footnote 100: Love.]
BABYLON; OR THE BONNIE BANKS O' FORDIE
1. There were three ladies lived in a bower,
Eh vow bonnie,
And they went out to pull a flower
On the bonnie banks o' Fordie.
2. They hadna pu'ed a flower but ane,
When up started to them a banisht man.
3. He's ta'en the first sister by her hand,
And he's turned her round and made her stand.
4. "It's whether will ye be a rank robber's wife,
Or will ye die by my wee pen-knife?"
5. "It's I'll not be a rank robber's wife,
But I'll rather die by your wee pen-knife!"
6. He's killed this may, and he's laid her by,
For to bear the red rose company.
7. He's taken the second ane by the hand,
And he's turned her round and made her stand.
8. "It's whether will ye be a rank robber's wife,
Or will ye die by my wee pen-knife?"
9. "I'll not be a rank robber's wife,
But I'll rather die by your wee pen-knife."
10. He's killed this may, and he's laid her by,
For to bear the red rose company.
11. He's taken the youngest ane by the hand,
And he's turned her round and made her stand.
12. Says, "Will ye be a rank robber's wife,
Or will ye die by my wee pen-knife?"
13. "I'll not be a rank robber's wife,
Nor will I die by your wee pen-knife."
14. "For I hae a brother in this wood,
And gin ye kill me, it's he'll kill thee."
15. "What's thy brother's name? Come tell to me."
"My brother's name is Baby Lon."
16. "O sister, sister, what have I done!
O have I done this ill to thee!"
17. "O since I've done this evil deed,
Good sall never be seen o' me."
18. He's taken out his wee pen-knife,
And he's twyned[101] himsel o' his own sweet life.
[Footnote 101: Parted, deprived.]
CHILDE MAURICE[102]
1. Childe Maurice hunted i' the silver wood,
He hunted it round about,
And noebodye that he found therein,
Nor none there was without.
2. He says, "Come hither, thou little foot-page,
That runneth lowlye by my knee,
For thou shalt goe to John Steward's wife
And pray her speake with me."
3. "....
....
I, and greete thou doe that ladye well,
Ever soe well fro me."
4. "And, as it falls, as many times
As knots beene knit on a kell[103],
Or marchant men gone to leeve London
Either to buy ware or sell."
5. "And, as it falles, as many times
As any hart can thinke,
Or schoole-masters are in any schoole-house
Writing with pen and inke:
For if I might, as well as she may,
This night I would with her speake."
6. "And heere I send her a mantle of greene,
As greene as any grasse,
And bid her come to the silver wood,
To hunt with Child Maurice."
7. "And there I send her a ring of gold,
A ring of precious stone,
And bid her come to the silver wood,
Let[104] for no kind of man."
8. One while this little boy he yode[105],
Another while he ran,
Until he came to John Steward's hall,
I-wis[106] he never blan[107].
9. And of nurture the child had good,
He ran up hall and bower free,
And when he came to this ladye faire,
Sayes, "God you save and see[108]!"
10. "I am come from Child Maurice,
A message unto thee;
And Child Maurice, he greetes you well,
And ever soe well from me."
11. "And as it falls, as oftentimes
As knots beene knit on a kell,
Or marchant men gone to leeve London
Either for to buy ware or sell."
12. "And as oftentimes he greetes you well
As any hart can thinke,
Or schoolemasters are in any schoole,
Wryting with pen and inke."
13. "And heere he sends a mantle of greene[109],
As greene as any grasse,
And he bids you come to the silver wood,
To hunt with Child Maurice."
14. "And heere he sends you a ring of gold,
A ring of the precious stone;
He prayes you to come to the silver wood,
Let for no kind of man."
15. "Now peace, now peace, thou little foot-page,
For Christes sake, I pray thee!
For if my lord heare one of these words,
Thou must be hanged hye!"
16. John Steward stood under the castle wall,
And he wrote the words everye one,
....
....
17. And he called upon his hors-keeper,
"Make ready you my steede!"
I, and soe he did to his chamberlaine,
"Make ready thou my weede[110]!"
18. And he cast a lease[111] upon his backe,
And he rode to the silver wood,
And there he sought all about,
About the silver wood.
19. And there he found him Child Maurice
Sitting upon a blocke,
With a silver combe in his hand,
Kembing his yellow lockes.
....
20. But then stood up him Child Maurice,
And sayd these words trulye:
"I doe not know your ladye," he said,
"If that I doe her see."
21. He sayes, "How now, how now, Child Maurice?
Alacke, how may this be?
For thou hast sent her love-tokens,
More now then two or three;"
22. "For thou hast sent her a mantle of greene,
As greene as any grasse,
And bade her come to the silver woode
To hunt with Child Maurice."
23. "And thou hast sent her a ring of gold,
A ring of precyous stone,
And bade her come to the silver wood,
Let for no kind of man."
24. "And by my faith, now, Child Maurice,
The tone[112] of us shall dye!"
"Now be my troth," sayd Child Maurice,
"And that shall not be I."
25. But he pulled forth a bright browne[113] sword,
And dryed it on the grasse,
And soe fast he smote at John Steward,
I-wisse he never did rest.
26. Then he[114] pulled forth his bright browne sword,
And dryed it on his sleeve,
And the first good stroke John Stewart stroke,
Child Maurice head he did cleeve.
27. And he pricked it on his sword's poynt,
Went singing there beside,
And he rode till he came to that ladye faire,
Whereas this ladye lyed[115].
28. And sayes, "Dost thou know Child Maurice head,
If that thou dost it see?
And lap it soft, and kisse it oft,
For thou lovedst him better than me."
29. But when she looked on Child Maurice head,
She never spake words but three:--
"I never beare no childe but one,
And you have slaine him trulye."
30. Sayes[116], "Wicked be my merrymen all,
I gave meate, drinke, and clothe!
But could they not have holden me
When I was in all that wrath!"
31. "For I have slaine one of the curteousest knights
That ever bestrode a steed,
So[117] have I done one of the fairest ladyes
That ever ware woman's weede!"
[Footnote 102: It is worth while to quote Gray's praise of
this ballad:--"I have got the old Scotch ballad on which
'Douglas' [the well-known tragedy by Home] was founded. It is
divine.... Aristotle's best rules are observed in a manner
which shows the author never had heard of Aristotle."--Letter
to Mason, in 'Works,' ed. Gosse, ii. 316.]
[Footnote 103: That is, the page is to greet the lady as many
times as there are knots in nets for the hair (_kell_), or
merchants going to dear (_leeve_, lief) London, or thoughts
of the heart, or schoolmasters in all schoolhouses. These
multiplied and comparative greetings are common in folk-lore,
particularly in German popular lyric.]
[Footnote 104: _Let_ (desist) is an infinitive depending on
_bid_.]
[Footnote 105: Went, walked.]
[Footnote 106: Certainly.]
[Footnote 107: Stopped.]
[Footnote 108: Protect.]
[Footnote 109: These, of course, are tokens of the Childe's
identity.]
[Footnote 110: Clothes.]
[Footnote 111: Leash.]
[Footnote 112: That one = the one. _That_ is the old neuter
form of the definite article. Cf. _the tother_ for
_that other_.]
[Footnote 113: _Brown_, used in this way, seems to mean
burnished, or glistening, and is found in Anglo-Saxon.]
[Footnote 114: _He_, John Steward.]
[Footnote 115: Lived.]
[Footnote 116: John Steward.]
[Footnote 117: Compare the similar swiftness of tragic
development in 'Babylon.']¸
THE WIFE OF USHER'S WELL
1. There lived a wife at Usher's Well,
And a wealthy wife was she;
She had three stout and stalwart sons,
And sent them o'er the sea.
2. They hadna been a week from her,
A week but barely ane,
When word came to the carlin[118] wife
That her three sons were gane.
3. They hadna been a week from her,
A week but barely three,
When word came to the carlin wife
That her sons she'd never see.
4. "I wish the wind may never cease,
Nor fashes[119] in the flood,
Till my three sons come hame to me,
In earthly flesh and blood."
5. It fell about the Martinmass[120],
When nights are lang and mirk,
The carlin wife's three sons came hame,
And their hats were o' the birk[121].
6. It neither grew in syke[122] nor ditch,
Nor yet in ony sheugh[123],
But at the gates o' Paradise,
That birk grew fair eneugh.
* * * * *
7. "Blow up the fire, my maidens!
Bring water from the well!
For a' my house shall feast this night,
Since my three sons are well."
8. And she has made to them a bed,
She's made it large and wide,
And she's ta'en her mantle her about,
Sat down at the bed-side.
* * * * *
9. Up then crew the red, red cock[124],
And up and crew the gray;
The eldest to the youngest said,
"'Tis time we were away."
10. The cock he hadna craw'd but once,
And clapp'd his wing at a',
When the youngest to the eldest said,
"Brother, we must awa'."
11. "The cock doth craw, the day doth daw.
The channerin[125] worm doth chide;
Gin we be mist out o' our place,
A sair pain we maun bide."
12. "Fare ye weel, my mother dear!
Fareweel to barn and byre!
And fare ye weel, the bonny lass
That kindles my mother's fire!"
[Footnote 118: Old woman.]
[Footnote 119: Lockhart's clever emendation for the _fishes_
of the Ms. _Fashes_ = disturbances, storms.]
[Footnote 120: November 11th. Another version gives the time
as "the hallow days of Yule."]
[Footnote 121: Birch.]
[Footnote 122: Marsh.]
[Footnote 123: Furrow, ditch.]
[Footnote 124: In folk-lore, the break of day is announced to
demons and ghosts by three cocks,--usually a white, a red,
and a black; but the colors, and even the numbers, vary. At
the third crow, the ghosts must vanish. This applies to
guilty and innocent alike; of course, the sons are "spirits
of health."]
[Footnote 125: Fretting.]
SWEET WILLIAM'S GHOST
1. Whan bells war rung, an mass was sung,
A wat[126] a' man to bed were gone,
Clark Sanders came to Margret's window,
With mony a sad sigh and groan.
2. "Are ye sleeping, Margret," he says,
"Or are ye waking, presentlie?
Give me my faith and trouth again,
A wat, true-love, I gied to thee."
3. "Your faith and trouth ye's never get,
Nor our true love shall never twin[127],
Till ye come with me in my bower,
And kiss me both cheek and chin."
4. "My mouth it is full cold, Margret,
It has the smell now of the ground;
And if I kiss thy comely mouth,
Thy life-days will not be long."
5. "Cocks are crowing a merry mid-larf[128],
I wat the wild fule boded day;
Give me my faith and trouth again,
And let me fare me on my way."
6. "Thy faith and trouth thou shall na get,
Nor our true love shall never twin,
Till ye tell me what comes of women
A wat that dy's in strong traveling[129]."
7. "Their beds are made in the heavens high,
Down at the foot of our good Lord's knee,
Well set about wi' gilly-flowers,
A wat sweet company for to see."
8. "O cocks are crowing a merry mid-larf,
A wat the wild fule boded day;
The salms of Heaven will be sung,
And ere now I'll be missed away."
9. Up she has taen a bright long wand,
And she has straked her trouth thereon[130];
She has given it him out at the shot-window,
Wi mony a sad sigh and heavy groan.
10. "I thank you, Margret, I thank you, Margret,
And I thank you heartilie;
Gin ever the dead come for the quick,
Be sure, Margret, I'll come again for thee."
11. It's hose and shoon an gound[131] alane
She clame the wall and followed him,
Until she came to a green forest,
On this she lost the sight of him.
12. "Is there any room at your head, Sanders?
Is there any room at your feet?
Or any room at your twa sides?
Where fain, fain woud I sleep."
13. "There is nae room at my head, Margret,
There is nae room at my feet;
There is room at my twa sides,
For ladys for to sleep."
14. "Cold meal[132] is my covering owre,
But an[133] my winding sheet:
My bed it is full low, I say,
Among hungry worms I sleep."
15. "Cold meal is my covering owre,
But an my winding sheet:
The dew it falls nae sooner down
Than ay it is full weet."
[Footnote 126: "I wot," "I know," = truly, in sooth. The same
in 5-2, 6-4, 7-4, 8-2.]
[Footnote 127: Part, separate. She does not yet know he is
dead.]
[Footnote 128: Probably the distorted name of a town; _a_ =
in. "Cocks are crowing in merry--, and the wild-fowl announce
the dawn."]
[Footnote 129: That die in childbirth.]
[Footnote 130: Margaret thus gives him back his troth-plight
by "stroking" it upon the wand, much as savages and peasants
believe they can rid themselves of a disease by rubbing the
affected part with a stick or pebble and flinging the latter
into the road.]
[Footnote 131: Gown.]
[Footnote 132: Mold, earth.]
[Footnote 133: But and==also.]
HONORÉ DE BALZAC
(1799-1850)
BY WILLIAM P. TRENT
Honoré de Balzac, by common consent the greatest of French novelists and to many of his admirers the greatest of all writers of prose fiction, was born at Tours, May 16th, 1799. Neither his family nor his place of birth counts for much in his artistic development; but his sister Laure, afterwards Madame Surville,--to whom we owe a charming sketch of her brother and many of his most delightful letters,--made him her hero through life, and gave him a sympathy that was better than any merely literary environment. He was a sensitive child, little comprehended by his parents or teachers, which probably accounts for the fact that few writers have so well described the feelings of children so situated [See 'Le lys dans la vallée' (The Lily in the Valley) and 'Louis Lambert']. He was not a good student, but undermined his health by desultory though enormous reading and by writing a precocious Treatise on the Will, which an irate master burned and the future novelist afterwards naïvely deplored. When brought home to recuperate, he turned from books to nature, and the effects of the beautiful landscape of Touraine upon his imagination are to be found throughout his writings, in passages of description worthy of a nature-worshiper like Senancour himself. About this time a vague desire for fame seems to have seized him,--a desire destined to grow into an almost morbid passion; and it was a kindly Providence that soon after (1814) led his family to quit the stagnant provinces for that nursery of ambition, Paris. Here he studied under new masters, heard lectures at the Sorbonne, read in the libraries, and finally, at the desire of his practical father, took a three years' course in law.
He was now at the parting of the ways, and he chose the one nearest his heart. After much discussion, it was settled that he should not be obliged to return to the provinces with his family, or to enter upon the regular practice of law, but that he might try his luck as a writer on an allowance purposely fixed low enough to test his constancy and endurance. Two years was the period of probation allotted, during which time Balzac read still more widely and walked the streets studying the characters he met, all the while endeavoring to grind out verses for a tragedy on Cromwell. This, when completed, was promptly and justly damned by his family, and he was temporarily forced to retire from Paris. He did not give up his aspirations, however, and before long he was back in his attic, this time supporting himself by his pen. Novels, not tragedies, were what the public most wanted, so he labored indefatigably to supply their needs and his own necessities; not relinquishing, however, the hope that he might some day watch the performance of one of his own plays. His perseverance was destined to be rewarded, for he lived to write five dramas which fill a volume of his collected works; but only one, the posthumous comedy 'Mercadet', was even fairly successful. Yet that Balzac had dramatic genius his matured novels abundantly prove.
The ten romances, however, that he wrote for cheap booksellers between 1822 and 1829 displayed so little genius of any sort that he was afterwards unwilling to cover their deficiencies with his great name. They have been collected as youthful works ('Oeuvres de jeunesse'), and are useful to a complete understanding of the evolution of their author's genius; but they are rarely read even by his most devoted admirers. They served, however, to enable him to get through his long and heart-rending period of apprenticeship, and they taught him how to express himself; for this born novelist was not a born writer and had to labor painfully to acquire a style which only at rare moments quite fitted itself to the subject he had in hand.
Much more interesting than these early sensational romances were the letters he wrote to his sister Laure, in which he grew eloquent over his ambition and gave himself needed practice in describing the characters with whom he came in contact. But he had not the means to wait quietly and ripen, so he embarked in a publishing business which brought him into debt. Then, to make up his losses, he became partner in a printing enterprise which failed in 1827, leaving him still more embarrassed financially, but endowed with a fund of experience which he turned to rich account as a novelist. Henceforth the sordid world of debt, bankruptcy, usury, and speculation had no mystery for him, and he laid it bare in novel after novel, utilizing also the knowledge he had gained of the law, and even pressing into service the technicalities of the printing office [See 'Illusions perdues' (Lost Illusions)]. But now at the age of twenty-eight he had over 100,000 francs to pay, and had written nothing better than some cheap stories; the task of wiping out his debts by his writings seemed therefore a more hopeless one than Scott's. Nothing daunted, however, he set to work, and the year that followed his second failure in business saw the composition of the first novel he was willing to acknowledge, 'Les Chouans.' This romance of Brittany in 1799 deserved the praise it received from press and public, in spite of its badly jointed plot and overdrawn characters. It still appeals to many readers, and is important to the 'Comédie humaine' as being the only novel of the "Military Scenes.". The 'Physiology of Marriage' followed quickly (1829-30), and despite a certain pruriency of imagination, displayed considerable powers of analysis, powers destined shortly to distinguish a story which ranks high among its author's works, 'La Maison du chat-qui-pelote' (1830). This delightful novelette, the queer title of which is nearly equivalent to 'At the Sign of the Cat and the Racket,' showed in its treatment of the heroine's unhappy passion the intuition and penetration of the born psychologist, and in its admirable description of bourgeois life the pictorial genius of the genuine realist. In other words the youthful romancer was merged once for all in the matured novelist. The years of waiting and observation had done their work, and along the streets of Paris now walked the most profound analyst of human character that had scrutinized society since the days when William Shakespeare, fresh from Stratford, trod the streets and lanes of Elizabethan London.
The year 1830 marks the beginning not merely of Balzac's success as the greatest of modern realists, but also of his marvelous literary activity. Novel after novel is begun before its predecessor is finished; short stories of almost perfect workmanship are completed; sketches are dashed off that will one day find their appropriate place in larger compositions, as yet existing only in the brain of the master. Nor is it merely a question of individual works: novels and stories are to form different series,--'Scenes from Private Life,' 'Philosophical Novels and Tales,'--which are themselves destined to merge into 'Studies of Manners in the Nineteenth Century,' and finally into the 'Comédie humaine' itself. Yet it was more than a swarm of stories that was buzzing in his head; it was a swarm of individuals often more truly alive to him than the friends with whom he loved to converse about them. And just because he knew these people of his brain, just because he entered into the least details of their daily lives, Balzac was destined to become much more than a mere philosopher or student of society; to wit, a creator of characters, endowed with that "absolute dramatic vision" which distinguishes Homer and Shakespeare and Chaucer. But because he was also something of a philosopher and student of sociology, he conceived the stupendous idea of linking these characters with one another and with their several environments, in order that he might make himself not merely the historian but also the creator of an entire society. In other words, conservative though he was, Balzac had the audacity to range himself by the side of Geoffroy Saint-Hilaire, and to espouse the cause of evolution even in its infancy. The great ideas of the mutability of species and of the influence of environment and heredity were, he thought, as applicable to sociology as to zoölogy, and as applicable to fiction as to either. So he meditated the 'Comédie humaine' for several years before he announced it in 1842, and from being almost the rival of Saint-Hilaire he became almost the anticipator of Darwin.
But this idea of evolution was itself due to the evolution of his genius, to which many various elements contributed: his friendships and enmities with contemporary authors, his intimacies with women of refinement and fashion, his business struggles with creditors and publishers, his frequent journeys to the provinces and foreign countries; and finally his grandiose schemes to surround himself with luxury and the paraphernalia of power, not so much for his own sake as for the sake of her whose least smile was a delight and an inspiration. About each of these topics an interesting chapter might be written, but here a few words must suffice.
After his position as an author was more or less assured, Balzac's relations with the leaders of his craft--such as Victor Hugo, Théophile Gautier, and George Sand--were on the whole cordial. He had trouble with Sainte-Beuve, however, and often felt that his brother-writers begrudged his success. His constant attacks on contemporary journalists, and his egotistic and erratic manners naturally prejudiced the critics, so that even the marvelous romance entitled 'La Peau de chagrin' (The Magic Skin: 1831),--a work of superb genius,--speedily followed as it was by 'Eugénie Grandet' and 'Le Père Goriot,' did not win him cordial recognition. One or two of his friendships, however, gave him a knowledge of higher social circles than he was by birth entitled to, a fact which should be remembered in face of the charge that he did not know high life, although it is of course true that a writer like Balzac, possessing the intuition of genius, need not frequent salons or live in hovels in order to describe them with absolute verisimilitude.
With regard to Balzac's debts, the fact should be noted that he might have paid them off more easily and speedily had he been more prudent. He cut into the profits of his books by the costly changes he was always making in his proof-sheets,--changes which the artist felt to be necessary, but against which the publishers naturally protested. In reality he wrote his books on his proof-sheets, for he would cut and hack the original version and make new insertions until he drove his printers wild. Indeed, composition never became easy to him, although under a sudden inspiration he could sometimes dash off page after page while other men slept. He had, too, his affectations; he must even have a special and peculiar garb in which to write. All these eccentricities and his outside distractions and ambitions, as well as his noble and pathetic love affair, entered into the warp and woof of his work with effects that can easily be detected by the careful student, who should remember, however, that the master's foibles and peculiarities never for one moment set him outside the small circle of the men of supreme genius. He belongs to them by virtue of his tremendous grasp of life in its totality, his superhuman force of execution and the inevitableness of his art at its best.
The decade from 1830 to 1840 is the most prolific period of Balzac's genius in the creation of individual works; that from 1840 to 1850 is his great period of philosophical co-ordination and arrangement. In the first he hewed out materials for his house; in the second he put them together. This statement is of course relatively true only, for we owe to the second decade three of his greatest masterpieces: 'Splendeurs et misères des courtisanes,' and 'La Cousine Bette' and 'Le Cousin Pons,' collectively known as 'Les Parents pauvres' (Poor Relations). And what a period of masterful literary activity the first decade presents! For the year 1830 alone the Vicomte de Spoelberch de Lovenjoul gives seventy-one entries, many of slight importance, but some familiar to every student of modern literature, such as 'El Verdugo,' 'La Maison du chat-qui-pelote,' 'Gobseck,' 'Adieu,' 'Une Passion dans le desert' (A Passion in the Desert), 'Un Épisode sous la Terreur' (An Episode of the Terror). For 1831 there are seventy-six entries, among them such masterpieces as 'Le Réequisitionnaire' (The Conscript), 'Les Proscrits' (The Outlaws), 'La Peau de chagrin,' and 'Jésus-Christ en Flandre.' In 1832 the number of entries falls to thirty-six, but among them are 'Le Colonel Chabert,' 'Le Curé de Tours' (The Priest of Tours), 'La Grande Bretèche,' 'Louis Lambert,' and 'Les Marana.' After this year there are fewer short stories. In 1833 we have 'Le Médecin de campagne' (The Country Doctor), and 'Eugénie Grandet,' with parts of the 'Histoire des treize' (Story of the Thirteen), and of the 'Contes drolatiques' (Droll Tales). The next year gives us 'La Recherche de l'absolu' (Search for the Absolute) and 'Le Père Goriot' (Old Goriot) and during the next six there were no less than a dozen masterpieces. Such a decade of accomplishment is little short of miraculous, and the work was done under stress of anxieties that would have crushed any normal man.
But anxieties and labors were lightened by a friendship which was an inspiration long before it ripened into love, and were rendered bearable both by Balzac's confidence in himself and by his ever nearer view of the goal he had set himself. The task before him was as stupendous as that which Comte had undertaken, and required not merely the planning and writing of new works but the utilization of all that he had previously written. Untiring labor had to be devoted to this manipulation of old material, for practically the great output of the five years 1829-1834 was to be co-ordinated internally, story being brought into relation with story and character with character. This meant the creation and management of an immense number of personages, the careful investigation of the various localities which served for environments, and the profound study of complicated social and political problems. No wonder, then, that the second decade of his maturity shows a falling off in abundance, though not in intensity of creative power; and that the gradual breaking down of his health, under the strain of his ceaseless efforts and of his abnormal habits of life, made itself more and more felt in the years that followed the great preface which in 1842 set forth the splendid design of the 'Comédie humaine.'
This preface, one of the most important documents in literary history, must be carefully studied by all who would comprehend Balzac in his entirety. It cannot be too often repeated that Balzac's scientific and historical aspirations are important only in so far as they caused him to take a great step forward in the development of his art. The nearer the artist comes to reproducing for us life in its totality, the higher the rank we assign him among his fellows. Tried by this canon, Balzac is supreme. His interweaving of characters and events through a series of volumes gives a verisimilitude to his work unrivaled in prose fiction, and paralleled only in the work of the world-poets. In other words, his use of co-ordination upon a vast scale makes up for his lack of delicacy and sureness of touch, as compared with what Shakespeare and Homer and Chaucer have taught us to look for. Hence he is with them even if not of them.
This great claim can be made for the Balzac of the 'Comédie humaine' only; it could not be made for the Balzac of any one masterpiece like 'Le Père Goriot,' or even for the Balzac of all the masterpieces taken in lump and without co-ordination. Balzac by co-ordination has in spite of his limitations given us a world, just as Shakespeare and Homer have done; and so Taine was profoundly right when he put him in the same category with the greatest of all writers. When, however, he added St. Simon to Shakespeare, and proclaimed that with them Balzac was the greatest storehouse of documents that we have on human nature, he was guilty not merely of confounding _genres_ of art, but also of laying stress on the philosophic rather than on the artistic side of fiction. Balzac does make himself a great storehouse of documents on human nature, but he also does something far more important, he sets before us a world of living men and women.
To have brought this world into existence, to have given it order in the midst of complexity, and that in spite of the fact that death overtook him before he could complete his work, would have been sufficient to occupy a decade of any other man's life; but he, though harassed with illness and with hopes of love and ambition deferred, was strong enough to do more. The year 1840 saw the appearance of 'Pierrette,' and the establishment of the ill-fated 'Revue parisienne.' The following year saw 'Ursule Mirouet,' and until 1848 the stream of great works is practically unbroken. The 'Splendeurs et misères' and the 'Parents pauvres' have been named already, but to these must be added 'Un Ménage de garçon' (A Bachelor's House-keeping), 'Modeste Mignon,' and 'Les Paysans' (The Peasants). The three following years added nothing to his work and closed his life, but they brought him his crowning happiness. On March 14th, 1850, he was married to Mme. Hanska, at Berditchef; on August 18th, 1850, he died at Paris.
Madame Evelina de Hanska came into Balzac's life about 1833, just after he had shaken off the unfortunate influence of the Duchesse de Castries. The young Polish countess was much impressed, we are told, by reading the 'Scènes de la vie privée' (Scenes of Private Life), and was somewhat perplexed and worried by Balzac's apparent change of method in 'La Peau de chagrin.' She wrote to him over the signature "L'Étrangère" (A Foreigner), and he answered in a series of letters recently published in the Revue de Paris. Not long after the opening of this correspondence the two met, and a firm friendship was cemented between them. The lady was about thirty, and married to a Russian gentleman of large fortune, to whom she had given an only daughter. She was in the habit of traveling about Europe to carry on this daughter's education, and Balzac made it his pleasure and duty to see her whenever he could, sometimes journeying as far as Vienna. In the interim he would write her letters which possess great charm and importance to the student of his life. The husband made no objection to the intimacy, trusting both to his wife and to Balzac; but for some time before the death of the aged nobleman, Balzac seems to have distrusted himself and to have held slightly aloof from the woman whom he was destined finally to love with all the fervor of his nature. Madame Hanska became free in the winter of 1842-3, and the next summer Balzac visited St. Petersburg to see her. His love soon became an absorbing passion, but consideration for her daughter's future withheld the lady's consent to a betrothal till 1846. It was a period of weary waiting, in which our sympathies are all on one side; for if ever a man deserved to be happy in a woman's love, it was Balzac. His happiness came, but almost too late to be enjoyed. His last two years, which he spent in Poland with Madame de Hanska, were oppressed by illness, and he returned to his beloved Paris only to die. The struggle of thirty years was over, and although his immense genius was not yet fully recognized, his greatest contemporary, Victor Hugo, was magnanimous enough to exclaim on hearing that he was dying, "Europe is on the point of losing a great mind." Balzac's disciples feel that Europe really lost its greatest writer since Shakespeare.
In the definitive edition of Balzac's writings in twenty-four volumes, seventeen are occupied by the various divisions of the 'Comédie humaine.' The plays take up one volume; and the correspondence, not including of course the letters to "L'Étrangère," another; the 'Contes drolatiques' make still another; and finally we have four volumes filled with sketches, tales, reviews, and historical and political articles left uncollected by their author.
The 'Contes' are thirty in number, divided into "dixains," each with its appropriate prologue and epilogue. They purport to have been collected in the abbeys of Touraine, and set forth by the Sieur de Balzac for the delight of Pantagruelists and none others. Not merely the spirit but the very language of Rabelais is caught with remarkable verve and fidelity, so that from the point of view of style Balzac has never done better work. A book which holds by Rabelais on the one hand and by the Queen of Navarre on the other is not likely, however, to appeal to that part of the English and American reading public that expurgates its Chaucer, and blushes at the mention of Fielding and Smollett. Such readers will do well to avoid the 'Contes drolatiques;' although, like 'Don Juan,' they contain a great deal of what was best in their author, of his frank, ebullient, sensuous nature, lighted up here at least by a genuine if scarcely delicate humor. Of direct suggestion of vice Balzac was, naturally, as incapable as he was of smug puritanism; but it must be confessed that as a _raconteur_ his proper audience, now that the monastic orders have passed away, would be a group of middle-aged club-men.
The 'Comédie humaine' is divided into three main sections: first and most important, the 'Études de moeurs' (Studies of Manners), second the 'Études philosophiques' (Philosophic Studies), and finally the 'Études analytiques' (Analytic Studies). These divisions, as M. Barrière points out in his 'L'Oeuvre de H. de Balzac' (The Work of Balzac), were intended to bear to one another the relations that moral science, psychology, and metaphysics do to one another with regard to the life of man, whether as an individual or as a member of society. No single division was left complete at the author's death; but enough was finished and put together to give us the sense of moving in a living, breathing world, no matter where we make our entry. This, as we have insisted, is the real secret of his greatness. To think, for example, that the importance of 'Séraphita' lies in the fact that it gives Balzac's view of Swedenborgianism, or that the importance of 'Louis Lambert' lies in its author's queer theories about the human will, is entirely to misapprehend his true position in the world of literature. His mysticism, his psychology, his theories of economics, his reactionary devotion to monarchy, and his idealization of the Church of Rome, may or may not appeal to us, and have certainly nothing that is eternal or inevitable about them; but in his knowledge of the human mind and heart he is as inevitable and eternal as any writer has ever been, save only Shakespeare and Homer.
The 'Études de moeurs' were systematically divided by their author into 'Scenes of Private Life,' 'Scenes of Provincial Life,' 'Scenes of Country Life,' 'Scenes of Parisian Life,' 'Scenes of Political Life,' and 'Scenes of Military Life,'--the last three divisions representing more or less exceptional phases of existence. The group relating to Paris is by far the most important and powerful, but the provincial stories show almost as fine workmanship, and furnish not a few of the well-known masterpieces. Less interesting, though still important, are the 'Scenes of Private Life,' which consist of twenty-four novels, novelettes, and tales, under the following titles: 'Béatrix,' 'Albert Savarus,' 'La Fausse maitresse' (The False Mistress), 'Le Message' (The Message), 'La Grande Bretèche,' 'Étude de femme' (Study of Woman), 'Autre étude de femme' (Another Story of Woman), 'Madame Firmiani,' 'Modeste Mignon,' 'Un Début dans la vie' (An Entrance upon Life), 'Pierre Grassou,' 'Mémoires de deux jeunes mariées' (Recollections of a Young Couple), 'La Maison du chat-qui-pelote,' 'Le Bal de Sceaux' (The Ball of Sceaux), 'Le Contrat de mariage' (The Marriage Contract), 'La Vendetta,' 'La Paix du ménage' (Household Peace), 'Une Double famille' (A Double Family), 'Une Fille d'Éve' (A Daughter of Eve), 'Honorine,' 'La Femme abandonnée' (The Abandoned Wife), 'La Grenadière,' 'La Femme de trente ans' (The Woman of Thirty).
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Library of the World's Best Literature, Ancient and Modern — Volume 03Chapter XVII: Part 17
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