Chapter XIV: Part 14
Never was there a lovelier spring than this year; I say so, and feel it too, because it was then I first knew you. You have yourself seen that in society I am like a fish on the sand, which writhes and writhes, but cannot get away till some benevolent Galatea casts it back into the mighty ocean. I was indeed fairly stranded, dearest friend, when surprised by you at a moment in which moroseness had entirely mastered me; but how quickly it vanished at your aspect! I was at once conscious that you came from another sphere than this absurd world, where, with the best inclinations, I cannot open my ears. I am a wretched creature, and yet I complain of others!! You will forgive this from the goodness of heart that beams in your eyes, and the good sense manifested by your ears; at least they understand how to flatter, by the mode in which they listen. My ears are, alas! a partition-wall, through which I can with difficulty hold any intercourse with my fellow-creatures. Otherwise perhaps I might have felt more assured with you; but I was only conscious of the full, intelligent glance from your eyes, which affected me so deeply that never can I forget it. My dear friend! dearest girl!--Art! who comprehends it? with whom can I discuss this mighty goddess? How precious to me were the few days when we talked together, or, I should rather say, corresponded! I have carefully preserved the little notes with your clever, charming, most charming answers; so I have to thank my defective hearing for the greater part of our fugitive intercourse being written down. Since you left this I have had some unhappy hours,--hours of the deepest gloom, when I could do nothing. I wandered for three hours in the Schönbrunn Allée after you left us, but no _angel_ met me there to take possession of me as you did. Pray forgive, my dear friend, this deviation from the original key, but I must have such intervals as a relief to my heart. You have no doubt written to Goethe about me? I would gladly bury my head in a sack, so that I might neither see nor hear what goes on in the world, because I shall meet you there no more; but I shall get a letter from you? Hope sustains me, as it does half the world; through life she has been my close companion, or what would have become of me? I send you 'Kennst Du das Land,' written with my own hand, as a remembrance of the hour when I first knew you....
If you mention me when you write to Goethe, strive to find words expressive of my deep reverence and admiration. I am about to write to him myself with regard to 'Egmont,' for which I have written some music solely from my love for his poetry, which always delights me. Who can be sufficiently grateful to a great poet,--the most precious jewel of a nation!
Kings and princes can indeed create professors and
privy-councillors, and confer titles and decorations, but
they cannot make great men,--spirits that soar above the base
turmoil of this world. There their powers fail, and this it
is that forces them to respect us. When two persons like
Goethe and myself meet, these grandees cannot fail to
perceive what such as we consider great. Yesterday on our way
home we met the whole Imperial family; we saw them coming
some way off, when Goethe withdrew his arm from mine, in
order to stand aside; and say what I would, I could not
prevail on him to make another step in advance. I pressed
down my hat more firmly on my head, buttoned up my
great-coat, and crossing my arms behind me, I made my way
through the thickest portion of the crowd. Princes and
courtiers formed a lane for me; Archduke Rudolph took off his
hat, and the Empress bowed to me first. These great ones of
the earth _know me_. To my infinite amusement, I saw the
procession defile past Goethe, who stood aside with his hat
off, bowing profoundly. I afterwards took him sharply to task
for this; I gave him no quarter and upbraided him with all
his sins.
TO COUNTESS GIULIETTA GUICCIARDI
MONDAY EVENING, July 6th.
You grieve! dearest of all beings! I have just heard that the letters must be sent off very early. Mondays and Thursdays are the only days when the post goes to K---- from here. You grieve! Ah! where I am, there you are ever with me: how earnestly shall I strive to pass my life with you, and what a life will it be!!! Whereas now!! without you!! and persecuted by the kindness of others, which I neither deserve nor try to deserve! The servility of man towards his fellow-man pains me, and when I regard myself as a component part of the universe, what am I, what is he who is called the greatest?--and yet herein are displayed the godlike feelings of humanity!--I weep in thinking that you will receive no intelligence from me till probably Saturday. However dearly you may love me, I love you more fondly still. Never conceal your feelings from me. Good-night! As a patient at these baths, I must now go to rest. [A few words are here effaced by Beethoven himself.] Oh, heavens! so near, and yet so far! Is not our love a truly celestial mansion, but firm as the vault of heaven itself?
JULY 7th.
Good morning!
Even before I rise, my thoughts throng to you, my immortal beloved!--sometimes full of joy, and yet again sad, waiting to see whether Fate will hear us. I must live either wholly with you, or not at all. Indeed, I have resolved to wander far from you till the moment arrives when I can fly into your arms, and feel that they are my home, and send forth my soul in unison with yours into the realm of spirits. Alas! it must be so! You will take courage, for you know my fidelity. Never can another possess my heart--never, never! Oh, heavens! Why must I fly from her I so fondly love? and yet my existence in W--was as miserable as here. Your love made me the most happy and yet the most unhappy of men. At my age, life requires a uniform equality; can this be found in our mutual relations? My angel! I have this moment heard that the post goes every day, so I must conclude that you may get this letter the sooner. Be calm! for we can only attain our object of living together by the calm contemplation of our existence. Continue to love me. Yesterday, to-day, what longings for you, what tears for you! for you! for you! my life! my all! Farewell! Oh, love me for ever, and never doubt the faithful heart of your lover, L.
Ever thine.
Ever mine.
Ever each other's.
TO MY BROTHERS CARL AND JOHANN BEETHOVEN
HEILIGENSTADT, Oct. 6th, 1802.
Oh! Ye who think or declare me to be hostile, morose, and misanthropical, how unjust you are, and how little you know the secret cause of what appears thus to you! My heart and mind were ever from childhood prone to the most tender feelings of affection, and I was always disposed to accomplish something great. But you must remember that six years ago I was attacked by an incurable malady, aggravated by unskillful physicians, deluded from year to year, too, by the hope of relief, and at length forced to the conviction of a _lasting affliction_ (the cure of which may go on for years, and perhaps after all prove impracticable).
Born with a passionate and excitable temperament, keenly susceptible to the pleasures of society, I was yet obliged early in life to isolate myself, and to pass my existence in solitude. If I at any time resolved to surmount all this, oh! how cruelly was I again repelled by the experience, sadder than ever, of my defective hearing!--and yet I found it impossible to say to others: Speak louder, shout! for I am deaf! Alas! how could I proclaim the deficiency of a sense which ought to have been more perfect with me than with other men--a sense which I once possessed in the highest perfection, to an extent indeed that few of my profession ever enjoyed! Alas! I cannot do this! Forgive me therefore when you see me withdraw from you with whom I would so gladly mingle. My misfortune is doubly severe from causing me to be misunderstood. No longer can I enjoy recreation in social intercourse, refined conversation, or mutual outpourings of thought. Completely isolated, I only enter society when compelled to do so. I must live like an exile. In company I am assailed by the most painful apprehensions, from the dread of being exposed to the risk of my condition being observed. It was the same during the last six months I spent in the country. My intelligent physician recommended me to spare my hearing as much as possible, which was quite in accordance with my present disposition, though sometimes, tempted by my natural inclination for society, I allowed myself to be beguiled into it. But what humiliation when any one beside me heard a flute in the far distance, while I heard _nothing_, or when others heard _a shepherd singing_, and I still heard _nothing!_ Such things brought me to the verge of desperation, and well-nigh caused me to put an end to my life. _Art! art_ alone, deterred me. Ah! how could I possibly quit the world before bringing forth all that I felt it was my vocation to produce? And thus I spared this miserable life--so utterly miserable that any sudden change may reduce me at any moment from my best condition into the worst. It is decreed that I must now choose _Patience_ for my guide! This I have done. I hope the resolve will not fail me, steadfastly to persevere till it may please the inexorable Fates to cut the thread of my life. Perhaps I may get better, perhaps not. I am prepared for either. Constrained to become a philosopher in my twenty-eighth year! This is no slight trial, and more severe on an artist than on any one else. God looks into my heart, he searches it, and knows that love for man and feelings of benevolence have their abode there! Oh! ye who may one day read this, think that you have done me injustice; and let any one similarly afflicted be consoled by finding one like himself, who, in defiance of all the obstacles of nature, has done all in his power to be included in the ranks of estimable artists and men. My brothers Carl and Johann, as soon as I am no more, if Professor Schmidt be still alive, beg him in my name to describe my malady, and to add these pages to the analysis of my disease, that at least, so far as possible, the world may be reconciled to me after my death. I also hereby declare you both heirs of my small fortune (if so it may be called). Share it fairly, agree together and assist each other. You know that anything you did to give me pain has been long forgiven. I thank you, my brother Carl in particular, for the attachment you have shown me of late. My wish is that you may enjoy a happier life, and one more free from care than mine has been. Recommend _Virtue_ to your children; that alone, and not wealth, can insure happiness. I speak from experience. It was _Virtue_ alone which sustained me in my misery; I have to thank her and Art for not having ended my life by suicide. Farewell! Love each other. I gratefully thank all my friends, especially Prince Lichnowsky and Professor Schmidt. I wish one of you to keep Prince L--'s instruments; but I trust this will give rise to no dissension between you. If you think it more beneficial, however, you have only to dispose of them. How much I shall rejoice if I can serve you even in the grave! So be it then! I joyfully hasten to meet Death. If he comes before I have had the opportunity of developing all my artistic powers, then, notwithstanding my cruel fate, he will come too early for me, and I should wish for him at a more distant period; but even then I shall be content, for his advent will release me from a state of endless suffering. Come when he may, I shall meet him with courage. Farewell! Do not quite forget me, even in death: I deserve this from you, because during my life I so often thought of you, and wished to make you happy. Amen!
LUDWIG VAN BEETHOVEN.
[_Written on the outside_.]
Thus, then, I take leave of you, and with sadness too. The fond hope I brought with me here, of being to a certain degree cured, now utterly forsakes me. As autumn leaves fall and wither, so are my hopes blighted. Almost as I came, I depart. Even the lofty courage that so often animated me in the lovely days of summer is gone forever. O Providence! vouchsafe me one day of pure felicity! How long have I been estranged from the glad echo of true joy! When! O my God! when shall I again feel it in the temple of nature and of man?--never? Ah! that would be too hard!
To be read and fulfilled after my death by my brothers Carl and Johann.
TO THE ROYAL AND IMPERIAL HIGH COURT OF APPEAL
JANUARY 7th, 1820.
The welfare of my nephew is dearer to my heart than it can be to any one else. I am myself childless, and have no relations except this boy, who is full of talent, and I have good grounds to hope the best for him, if properly trained.
* * * * *
My efforts and wishes have no other aim than to give the boy the best possible education--his abilities justifying the brightest hopes--and to fulfill the trust placed in my brotherly love by his father. The shoot is still flexible; but if longer neglected it will become crooked and outgrow the gardener's training hand, and upright bearing, intellect, and character be destroyed for ever....
I know no duty more sacred than the education and training of a child. The chief duties of a guardian consist in knowing how to appreciate what is good, and in adopting a right course; then alone has proper attention been devoted to the welfare of his ward, whereas in opposing what is good he neglects his duty.
Indeed, keeping in view what is most for the benefit of the boy, I do not object to the mother in so far sharing in the duties of a guardian, that she may visit her son, and see him, and be apprised of all the measures adopted for his education; but to intrust her with his sole guardianship without a strict guardian by her side would cause the irretrievable ruin of her son.
On these cogent grounds I reiterate my well-founded solicitation, and feel the more confident of a favorable answer, as the welfare of my nephew alone guides my steps in this affair.
TO BARONESS VON DROSSDICK
I live in entire quiet and solitude; and even though occasional flashes of light arouse me, still since you all left, I feel a hopeless void which even my art, usually so faithful to me, has not yet triumphed over. Your pianoforte is ordered, and you shall soon have it. What a difference you must have discovered between the treatment of the Theme I extemporized on the other evening, and the mode in which I have recently written it out for you! You must explain this yourself, only do not find the solution in the punch! How happy you are to get away so soon to the country! I cannot enjoy this luxury till the 8th. I look forward to it with the delight of a child. What happiness I shall feel in wandering among groves and woods, and among trees and plants and rocks! No man on earth can love the country as I do! Thickets, trees, and rocks supply the echo man longs for!
TO ZMESKALL
1811.
Most high-born of men!
We beg you to confer some goose-quills on us; we will in return send you a whole bunch of the same sort, that you may not be obliged to pluck out your own. It is just possible that you may yet receive the Grand Cross of the Order of the Violoncello. We remain your gracious and most friendly of all friends, BEETHOVEN.
TO ZMESKALL
FEBRUARY 2d, 1812.
Most wonderful of men!
We beg that your servant will engage a person to fit up my apartment; as he is acquainted with the lodgings, he can fix the proper price at once. Do this soon, you Carnival scamp!!!!!!!
The inclosed note is at least a week old.
TO HIS BROTHER JOHANN
BADEN, May 6th, 1825.
The bell and bell-pulls, etc., etc., are on no account whatever to be left in my former lodging. No proposal was ever made to these people to take any of my things. Indisposition prevented my sending for it, and the locksmith had not come during my stay to take down the bell; otherwise it might have been at once removed and sent to me in town, as they have no right whatever to retain it. Be this as it may, I am quite determined not to leave the bell there, for I require one here, and therefore intend to use the one in question for my purpose, as a similar one would cost me twice as much as in Vienna, bell-pulls being the most expensive things locksmiths have. If necessary, apply at once to the police. The window in my room is precisely in the same state as when I took possession, but I am willing to pay for it, and also for the one in the kitchen, 2 florins 12 kreuzers, for the two. The key I will not pay for, as I found none; on the contrary, the door was fastened or nailed up when I came, and remained in the same condition till I left; there never was a key, so of course neither I myself, nor those who preceded me, could make use of one. Perhaps it is intended to make a collection, in which case I am willing to put my hand in my pocket.
LUDWIG VAN BEETHOVEN.
TO STEPHAN V. BREUNING
_My dear and much loved Stephan_:
May our temporary estrangement be for ever effaced by the portrait I now send. I know that I have rent your heart. The emotion which you cannot fail now to see in mine has sufficiently punished me for it. There was no malice towards you in my heart, for then I should be no longer worthy of your friendship. It was _passion_ both on _your_ part and on _mine_; but mistrust was rife within me, for people had come between us, unworthy both of _you_ and of _me_.
My portrait was long ago intended for you; you knew that it was destined for some one--and to whom could I give it with such warmth of heart, as to you, my faithful, good, and noble Stephan?
Forgive me for having grieved you, but I did not myself suffer less when I no longer saw you near me. I then first keenly felt how dear you were, and ever will be to my heart. Surely you will once more fly to my arms as you formerly did.
CARL MICHAEL BELLMAN
(1740-1795)
BY OLGA FLINCH
Carl Michael Bellman was born in Stockholm on the 4th of February, 1740. His father, son of a professor at Upsala University, held a government office; of his mother he wrote that she was "fair as day, unspeakably good, dressed prettily, was kind to everybody, of a refined nature, and had an excellent voice." From her he undoubtedly inherited the warm, genial heart which beats in every one of his songs. His father's house was the rendezvous of many of the noted men of the day, among them the poet Dalin, who was then at the zenith of his popularity. The boy's unusual gifts were early recognized, and everything was done to give him the best instruction, especially after an attack of fever, during which he not only spoke in rhyme, but sang his first improvised songs in a clear, true voice. The tutor who was then chosen taught him, "besides the art of making verse," English, French, German, and Italian; and he progressed far enough in these studies to translate several German hymns and religious and philosophic essays, no doubt influenced in this choice of subjects by the religious atmosphere of his home. Moreover, he taught himself to play the zither, and very soon began to pick out his own melodies as an accompaniment to his songs. The instrument he used had been brought home from Italy by his grandfather, became his closest companion throughout life, and is now kept at the Royal Academy of Arts at Stockholm.
At eighteen he entered the University of Upsala, and while there wrote a satirical poem, "The Moon," which he submitted to the criticism of Dalin, who however made but a single correction. It was written in the manner of Dalin, and he continued to be influenced by the latter until his twenty-fifth year. At this time, and within the same year, his father and mother died, and seeking among his friends the social stimulus which his nature craved, he became a frequent guest at the inns in the company of Hallman and Krexel, who were making their mark by their poetic and dramatic writings. It was then that his peculiar talent came to its own; he threw away all foreign influence and began to sing his songs, born of the impression of the moment and full of the charm of spontaneity. Some of them he jotted down quickly, most of them he sang to the sound of his zither, often fashioning them to suit well-known melodies, and again creating the melody with the words, for the greater part set in a form of verse not previously used. And so inseparably linked are words and melody, that it has not occurred to any one to set any other music to Bellman's songs than what he originally chose. He took all his characters out of the life he saw around him; and with the appreciation of the man to whom the present is everything, he seized the charm of the fleeting moment and expressed it with such simplicity and truth, and deep feeling withal, that it stands forth immortally fresh and young. A number of these songs have probably been lost; he had no thirst for fame, and took no pains to circulate them, but they found their way to the public in written copies and cheap prints, and his name was soon known throughout the country.
This way of living and singing like the birds of the air was, however, not very conducive to the satisfaction of material wants. He had made two attempts to go into business, but the more he was seen at the inns, the less he was seen at his business.
Fortunately for him, Gustavus III., who was himself a poet, became at this time king of Sweden. He was an adherent of the French school of poetry, and Bellman's muse could hardly be said to belong to this: but with considerable talent as a dramatic writer, Gustavus appreciated the dramatic quality in Bellman's songs; and when Bellman sent him a rhymed petition, still kept, in which he wrote that "if his Majesty would not most graciously give him an office, he would most obediently be obliged to starve to death before Christmas," the king made him secretary of the lottery, with the title of court secretary, and a yearly income of three thousand dollars. Bellman promptly gave half of this to an assistant, who did the work, and continued his troubadour life on the other half with a superb disdain of future needs. His affairs so well in order, he could afford to get married; and chose for his wife Lovisa Grönlund, a girl of a bright intellect and strong character, of which she ultimately had great need, the responsibilities of their married life being left altogether to her.
Bellman was now at his best; about this time he wrote most of 'Fredman's Songs' and 'Actions concerning the Chapter of Bacchus order.' both rich in lyric gems; he was the favorite companion of the King, to whom his devotion was boundless, and he was happy in his chosen friends whose company inspired him. Nevertheless he was now, as ever, in need of money. Atterbom tells that "One day the King met him on the street, so poorly dressed that he instinctively exclaimed, 'My dear Bellman, how poorly you are clad!' The poet answered with a bow, 'I can nevertheless most obediently assure your Majesty that I am wearing my entire wardrobe.'" His ready wit never left him. "How goes the world with you?" asked the King once when they met; "you don't look to me as if you could turn a single rhyme to-day." The poet bowed and replied on the spur of the moment:--
"No scrip my purse doth hold;
My lyre's unstrung, alas!
But yet upon my glass
Stands Gustaf's name in gold."
Another time the King sent his men for him, with the order to bring him in whatever condition they found him. "He was found not entirely free from drink, and not very presentable, but was nevertheless carried off, zither and all, to Haga Castle, where he drank some champagne, sang some songs, drank a little more, and finally fell asleep. The King left him so to go to his supper; and when he returned and found his guest still sleeping, he remarked, 'I wonder what Bellman would say if I awoke him now and asked him to give me a song.' The poet sat up, blinked with his eyes, and said, 'Then Bellman would say,--listen;' whereupon he sang to the tune of 'Malbrouck s'en va-t-en guerre':--
"'Oh, so heavily, heavily trailing,
The clouds over Haga are sailing,
And the stars their bright glances are veiling,
While woods in the gloom disappear.
Go, King, thy rest is dear,
Go, King, thy respite taking,
Rest softly, rest softly, then waking,
When dawn through the darkness is breaking,
Thy people with mild rule thou cheer!'
Then he fell into his former position again, and was carried home asleep with a little gift in his hand."
The task of collecting, preserving, and publishing his works fell entirely upon his friends; if it had depended on him, they would probably never have been collected, much less published.
During the last fifteen years of his life, from 1780 to 1795, his health grew very poor. In 1791 he was invited to be present at the distribution of degrees at Upsala, and at the dinner he returned a toast with a song born of the moment; but his voice had grown so weak from lung trouble that only those nearest to him could hear him. To add to his sufferings, he had to meet the great sorrow of his King's death at the hand of a murderer, and his poem on the 'Death and Memory of the King' was not of a nature to make friends for him at the new court. Thus it happened that, poor and broken in health, he was put into the debtor's prison in the very castle where he had been so happy a guest. Hallman and Krexel and others of his best friends, as devoted to him as ever, were unable to obtain his release; but he was at last bailed out by some one, who as recompense asked him to sing one of his jolly songs, and in his poor broken voice he sang. 'Drink out thy glass, see, Death awaits thee.' Atterbom remarks about the man in question, "And maybe he did not find that song so jolly after all."
While in prison he sent in a petition to the King,--somewhat different from his first petition to Gustavus III.,--in which he asked permission to live in the castle until his death. The following is one of the verses:--
"Spring commands; the birds are singing,
Bees are swarming, fishes play;
Now and then the zephyrs stray,
Breath of life the poet bringing.
Lift my load of sorrow clinging,
Spare me one small nook, I pray."
Of his death Atterbom writes as follows:--
"He had been the favorite of the nation and the King, content
with the mere necessities of life, free from every care, not
even desiring the immortality of fame; moderate in everything
except in enthusiasm, he had enjoyed to the full what he
wanted,--friendship, wine, and music. Now he lived to see the
shadows fall over his life and genius. Feeling that his last
hour was not far off, he sent word to his nearest friends
that a meeting with them as in old times would be dear to
him. He came to meet them almost a shadow, but with his old
friendly smile; even in the toasts he took part, however
moderately, and then he announced that he would let them
'hear Bellman once more.' The spirit of song took possession
of him, more powerfully than ever, and all the rays of his
dying imagination were centred in an improvised good-by song.
Throughout an entire night, under continual inspiration, he
sang his happy life, his mild King's glory, his gratitude to
Providence, who let him be born among a noble people in this
beautiful Northern country,--finally he gave his grateful
good-by to every one present, in a separate strophe and
melody expressing the peculiar individuality of the one
addressed and his relation to the poet. His friends begged
him with tears to stop, and spare his already much weakened
lungs; but he replied, 'Let us die, as we have lived, in
music!'--emptied his last glass of champagne, and began at
dawn the last verse of his song."
After this he sang no more. A few days later he went to bed, lingered for ten weeks, and died on the 11th of February, 1795, aged fifty-four years. He was buried in Clara cemetery.
Bellman's critics have given themselves much trouble about his personal character. Some have thought him little better than a coarse drunkard; others again have made him out a cynic who sneered at the life he depicted; again others have laid the weight on the note found in 'Drink out thy glass,' and have seen only the underlying sad pathos of his songs. His contemporaries agree that he was a man of great consideration for form, and assert that if there are coarse passages in his songs it is because they only could express what he depicted. All coarseness was foreign to his nature; he was reserved and somewhat shy, and only in the company of his chosen few did he open his heart.
His critics have, moreover, assiduously sought the moral of his works. If any was intended, it may have been that of fighting sentimentality and all false feeling; but it seems more in accordance with his entire life that he sang out of the fullness of his heart, as a bird sings, simply because it must sing.
TO ULLA
Ulla, mine Ulla, tell me, may I hand thee
Reddest of strawberries in milk or wine?
Or from the pond a lively fish? Command me!
Or, from the well, a bowl of water fine?
Doors are blown open, the wind gets the blaming.
Perfumes exhale from flower and tree.
Clouds fleck the sky and the sun rises flaming,
As you see!
Isn't it heavenly--the fish market? So?
"Heavenly, oh heavenly!"
"See the stately trees there, standing row on row,--
Fresh, green leaves show!
And that pretty bay
Sparkling there?" "Ah yes!"
"And, seen where sunbeams play,
The meadows' loveliness?
Are they not heavenly--those bright fields?--Confess!"--
Heavenly!
Heavenly!
Skål and good-noon, fair one in window leaning,
Hark how the city bells their peals prolong!
See how the dust the verdant turf is screening,
Where the calashes and the wagons throng!
Hand from the window--he's drowsy, the speaker,
In my saddle I nod, cousin mine--
Primo a crust, and secundo a beaker,
Hochländer wine!
Isn't it heavenly--the fish-market? So?
"Heavenly, oh heavenly!"
"See the stately trees there, standing row on row,--
Fresh, green leaves show!
And that pretty bay
Sparkling there?" "Ah yes!"
"And, seen where sunbeams play,
The meadows' loveliness?
Are they not heavenly--those bright fields?--Confess!"--
Heavenly!
Heavenly!
Look, Ulla dear! To the stable they're taking
Whinnying, prancing, my good steed, I see.
Still in his stall-door he lifts his head, making
Efforts to look up to thee: just to thee!
Nature itself into flames will be bursting;
Keep those bright eyes in control!
Klang! at your casement my heart, too, is thirsting.
Klang! Your Skål!
Isn't it heavenly--the fish-market? So?
"Heavenly, oh heavenly!"
"See the stately trees there, standing row on row,--
Fresh, green leaves show!
And that pretty bay
Sparkling there?" "Ah yes!"
"And, seen where sunbeams play,
The meadows' loveliness?
Are they not heavenly--those bright fields?--Confess!"--
Heavenly!
Heavenly!
CRADLE-SONG FOR MY SON CARL
Little Carl, sleep soft and sweet:
Thou'lt soon enough be waking;
Soon enough ill days thou'lt meet,
Their bitterness partaking.
Earth's an isle with grief o'ercast;
Breathe our best, death comes at last,
We but dust forsaking.
Once, where flowed a peaceful brook
Through a rye-field's stubble,
Stood a little boy to look
At himself; his double.
Sweet the picture was to see;
All at once it ceased to be;
Vanished like a bubble!
And thus it is with life, my pet,
And thus the years go flying;
Live we wisely, gaily, yet
There's no escape from dying.
Little Carl on this must muse
When the blossoms bright he views
On spring's bosom lying.
Slumber, little friend so wee;
Joy thy joy is bringing.
Clipped from paper thou shalt see
A sleigh, and horses springing;
Then a house of cards so tall
We will build and see it fall,
And little songs be singing.
* * * * *
AMARYLLIS
Up, Amarylis! Darling, awaken!
Through the still bracken
Soft airs swell;
Iris, all dightly,
Vestured so brightly,
Coloreth lightly
Wood and dell.
Amaryllis, thy sweet name pronouncing,
Thee in Neptune's cool embrace announcing.
Slumber's god the while his sway renouncing,
O'er your eyes sighs, and speech yields his spell.
Now comes the fishing! The net we fasten;
This minute hasten!
Follow me!
Don your skirt and jacket
And veil, or you'll lack it;
Pike and trout wait a racket;
Sails flap free.
Waken, Amaryllis, darling, waken!
Let me not by thy smile be forsaken:
Then by dolphins and fair sirens overtaken,
In our gay boat we'll sport in company.
Come now, your rods, lines, and nets with you taking!
The day is breaking;
Hasten thee nigh!
Sweet little treasure,
Think ill in no measure;
For thee 'twere no pleasure
Me to deny.
Let us to the little shallows wander,
Or beside the inlet over yonder,
Where the pledge-knot made our fond love fonder,
O'er which Thyrsis erst was moved to sigh.
Step in the boat, then--both of us singing,
Love his wand swinging
Over our fate.
Æol is moving,
But though wild proving,
In your arms loving
Comfort doth wait.
Blest, on angry waves of ocean riding,
By thee clasped, vain 'twere this dear thought hiding:
Death shall find me in thy pathway biding.
Sirens, sing ye, and my voice imitate!
ART AND POLITICS
"Good servant Mollberg, what's happened to thee,
Whom without coat and hatless I see?
Bloody thy mouth--and thou'rt lacking a tooth!
Where have you been, brother?--tell me the truth."
"At Rostock, good sir,
Did the trouble occur.
Over me and my harp
An argument sharp
Arose, touching my playing--pling plingeli plang;
And a bow-legged cobbler coming along
Struck me in the mouth--pling plingeli plang.
"I sat there and played--no carouse could one see--
The Polish Queen's Polka--G-major the key:
The best kind of people were gathered around,
And each drank his schoppen 'down to the ground.'
I don't know just how
Began freshly the row,
But some one from my head
Knocked my hat, and thus said:
'What is Poland to thee?'--Pling plingeli plang--
'Play us no polka!' Another one sang:
'Now silent be!'--Pling plingeli plang.
"Hear, my Maecenas, what still came to pass.
As I sat there in quiet, enjoying my glass,
On Poland's condition the silence I broke:
'Know ye, good people,' aloud thus I spoke,
'That all monarchs I
On this earth do defy
My harp to prevent
From giving song vent
Throughout all this land--pling plingeli plang!
Did only a single string to it hang,
I'd play a polka--pling plingeli plang!'
"There sat in the corner a sergeant old,
Two notaries and a dragoon bold,
Who cried 'Down with him! The cobbler is right!
Poland earns the meeds of her evil might!'
From behind the stove came
An old squint-eyed dame,
And flung at the harp
Glass broken and sharp;
But the cobbler--pling plingeli plang--
Made a terrible hole in my neck--that long!
There hast thou the story--pling plingeli plang.
"O righteous world! Now I ask of thee
If I suffered not wrongly?" "Why, certainly!"
"Was I not innocent?" "Bless you, most sure!"
"The harp rent asunder, my nose torn and sore,
Twas hard treatment, I trow!
Now no better I know
Than to go through the land
With my harp in my hand,
Play for Bacchus and Venus--kling klang--
With masters best that e'er played or sang;
Attend me, Apollo!--pling plingeli plang."
DRINK OUT THY GLASS
Drink out thy glass! See, on thy threshold, nightly,
Staying his sword, stands Death, awaiting thee.
Be not alarmed; the grave-door, opened slightly,
Closes again; a full year it may be
Ere thou art dragged, poor sufferer, to the grave.
Pick the octave!
Tune up the strings! Sing of life with glee!
Golden's the hue thy dull, wan cheeks are showing;
Shrunken's thy chest, and flat each shoulder-blade.
Give me thy hand! Each dark vein, larger growing,
Is, to my touch, as if in water laid.
Damp are these hands; stiff are these veins becoming.
Pick now, and strumming,
Empty thy bottle! Sing! drink unafraid.
. . . . .
Skål, then, my boy! Old Bacchus sends last greeting;
Freya's farewell receive thou, o'er thy bowl.
Fast in her praise thy thin blood flows, repeating
Its old-time force, as it was wont to roll.
Sing, read, forget; nay, think and weep while thinking.
Art thou for drinking
Another bottle? Thou art dead? No Skål!
JEREMY BENTHAM
(1748-1832)
Bentham, whose name rightly stands sponsor for the utilitarian theory of morals in legislation, though not its originator, was a mighty and unique figure in many ways. His childhood reminds us of that of his disciple John Stuart Mill in its precocity; but fortunately for him, life had more juice in it for young Bentham than it had for Mill. In his maturity and old age he was widely recognized as a commanding authority, notwithstanding some startling absurdities.
He was born in London, February 15th, 1747-8; the child of an attorney of ample means, who was proud of the youth, and did not hesitate to show him off. In his fourth year he began the study of Latin, and a year later was known in his father's circle as "the philosopher." At six or seven he began the study of French. He was then sent to Westminster school, where he must have had a rather uncomfortable time; for he was small in body, sensitive and delicate, and not fond of boyish sports. He had a much happier life at the houses of his grandmothers at Barking and at Browning Hill, where much of his childhood was spent. His reminiscences of these days, as related to his biographer, are full of charm. He was a great reader and a great student; and going to Oxford early, was only sixteen when he took his degree.
It must be confessed that he did not bear away with him a high appreciation of the benefits which he owed to his alma mater. "Mendacity and insincerity--- in these I found the effects, the sure and only sure effects, of an English university education." He wrote a Latin ode on the death of George II., which was much praised. In later years he himself said of it, "It was a mediocre performance on a trumpery subject, written by a miserable child."
On taking his degree he entered at Lincoln's Inn, but he never made a success in the practice of the law. He hated litigation, and his mind became immediately absorbed in the study and development of the principles of legislation and jurisprudence, and this became the business of his life. He had an intense antipathy to Blackstone, under whom he had sat at Oxford; and in 1776 he published anonymously a severe criticism of his work, under the title 'Fragments on Government, or a Commentary on the Commentaries,' which was at first attributed to Lord Mansfield, Lord Camden, and others. His identification as the author of the 'Fragments' brought him into relations with Lord Shelburne, who invited him to Bowood, where he made a long and happy visit, of which bright and gossipy letters tell the story. Here he worked on his 'Introduction to the Principles of Morals and Legislation,' in which he developed his utilitarian theory, and here he fell in love with a young lady who failed to respond to his wishes. Writing in 1827, he says:--
"I am alive, more than two months advanced in my eightieth
year, more lively than when you presented me in ceremony with
a flower in Green Lane. Since that day not a single one has
passed, not to speak of nights, in which you have not
engrossed more of my thoughts than I could have wished....
Embrace----; though it is for me, as it is by you, she will
not be severe, nor refuse her lips to me as she did her hand,
at a time perhaps not yet forgotten by her, any more than by
me."
Bentham wrote voluminously on morals, on rewards and punishments, on the poor laws, on education, on law reform, on the codification of laws, on special legislative measures, on a vast variety of subjects. His style, at first simple and direct, became turgid, involved, and obscure. He was in the habit of beginning the same work independently many times, and usually drove several horses abreast. He was very severe in his strictures upon persons in authority, and upon current notions; and was constantly being warned that if he should publish such or such a work he would surely be prosecuted. Numerous books were therefore not published until many years after they were written. His literary style became so prolix and unintelligible that his disciples--Dumont, Mill, and others--came to his rescue, and disentangled and prepared for the press his innumerable pamphlets, full of suggestiveness and teeming with projects of reform more or less completely realized since. His publications include more than seventy titles, and he left a vast accumulation of manuscript, much of which has never been read.
He had a wide circle of acquaintances, by whom he was held in high honor, and his correspondence with the leading men of his time was constant and important. In his later years he was a pugnacious writer, but he was on intimate and jovial terms with his friends. In 1814 he removed to Ford Abbey, near Chard, and there wrote 'Chrestomathea,' a collection of papers on the principles of education, in which he laid stress upon the value of instruction in science, as against the excessive predominance of Greek and Latin. In 1823, in conjunction with James Mill and others, he established the Westminster Review, but he did not himself contribute largely to it. He continued, however, to the end of his life to write on his favorite topics.
Robert Dale Owen, in his autobiography, gives the following description of a visit to Bentham during the philosopher's later years:--
"I preserve a most agreeable recollection of that grand old
face, beaming with benignity and intelligence, and
occasionally with a touch of humor which I did not expect....
I do not remember to have met any one of his age
[seventy-eight] who seemed to have more complete possession
of his faculties, bodily and mental; and this surprised me
the more because I knew that in his childhood he had been a
feeble-limbed, frail boy.... I found him, having overpassed
by nearly a decade the allotted threescore years and ten,
with step as active and eye as bright and conversation as
vivacious as one expects in a hale man of fifty....
"I shall never forget my surprise when we were ushered by the
venerable philosopher into his dining-room. An apartment of
good size, it was occupied by a platform about two feet high,
and which filled the whole room, except a passageway some
three or four feet wide, which had been left so that one
could pass all round it. Upon this platform stood the
dinner-table and chairs, with room enough for the servants to
wait upon us. Around the head of the table was a huge screen,
to protect the old man, I suppose, against the draught from
the doors....
"When another half-hour had passed, he touched the bell
again. This time his order to the servant startled me:--
"'John, my night-cap!'
"I rose to go, and one or two others did the same; Neal sat
still. 'Ah!' said Bentham, as he drew a black silk night-cap
over his spare gray hair, 'you think that's a hint to go. Not
a bit of it. Sit down! I'll tell you when I am tired. I'm
going to _vibrate_ a little; that assists digestion, too.'
"And with that he descended into the trench-like passage, of
which I have spoken, and commenced walking briskly back and
forth, his head nearly on a level with ours, as we sat. Of
course we all turned toward him. For full half an hour, as he
walked, did he continue to pour forth such a witty and
eloquent invective against kings, priests, and their
retainers, as I have seldom listened to. Then he returned to
the head of the table and kept up the conversation, without
flagging, till midnight ere he dismissed us.
"His parting words to me were characteristic:--'God bless
you,--if there be such a being; and at all events, my young
friend, take care of yourself.'"
His weak childhood had been followed by a healthy and robust old age. But he wore out at last, and died June 6, 1832, characteristically leaving his body to be dissected for the benefit of science. The greater part of his published writings were collected by Sir John Browning, his executor, and issued in nine large volumes in 1843.
OF THE PRINCIPLE OF UTILITY
From 'An Introduction to the Principles of Morals and Legislation'
Nature has placed mankind under the governance of two sovereign masters, _pain_ and _pleasure_. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think; every effort we can make to throw off our subjection will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire; but in reality he will remain subject to it all the while. The _principle of utility_ recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.
But enough of metaphor and declamation: it is not by such means that moral science is to be improved.
The principle of utility is the foundation of the present work; it will be proper, therefore, at the outset to give an explicit and determinate account of what is meant by it. By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question; or, what is the same thing in other words, to promote or to oppose that happiness. I say of every action whatsoever; and therefore not only of every action of a private individual, but of every measure of government.
By utility is meant that property in any object whereby it tends to produce benefit, advantage, pleasure, good, or happiness (all this in the present case comes to the same thing), or (what comes again to the same thing) to prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered: if that party be the community in general, then the happiness of the community; if a particular individual, then the happiness of that individual.
The interest of the community is one of the most general expressions that can occur in the phraseology of morals: no wonder that the meaning of it is often lost. When it has a meaning, it is this: The community is a fictitious _body_, composed of the individual persons who are considered as constituting, as it were, its _members_. The interest of the community, then, is what? The sum of the interests of the several members who compose it.
It is vain to talk of the interest of the community, without understanding what is the interest of the individual. A thing is said to promote the interest, or to be _for_ the interest, of an individual, when it tends to add to the sum total of his pleasures: or, what comes to the same thing, to diminish the sum total of his pains.
An action, then, may be said to be conformable to the principle of utility, or for shortness' sake to utility (meaning with respect to the community at large), when the tendency it has to augment the happiness of the community is greater than any it has to diminish it.
A measure of government (which is but a particular kind of action, performed by a particular person or persons) may be said to be conformable to or dictated by the principle of utility, when in like manner the tendency which it has to augment the happiness of the community is greater than any which it has to diminish it.
When an action, or in particular a measure of government, is supposed by a man to be conformable to the principle of utility, it may be convenient for the purposes of discourse to imagine a kind of law or dictate called a law or dictate of utility, and to speak of the action in question as being conformable to such law or dictate.
A man may be said to be a partisan of the principle of utility, when the approbation or disapprobation he annexes to any action, or to any measure, is determined by and proportioned to the tendency which he conceives it to have to augment or to diminish the happiness of the community; or in other words, to its conformity or unconformity to the laws or dictates of utility.
Of an action that is conformable to the principle of utility, one may always say either that it is one that ought to be done, or at least that it is not one that ought not to be done. One may say also that it is right it should be done, at least that it is not wrong it should be done; that it is a right action, at least that it is not a wrong action. When thus interpreted, the words _ought_, and _right_ and _wrong_, and others of that stamp, have a meaning; when otherwise, they have none.
REMINISCENCES OF CHILDHOOD
During my visits to Barking, I used to be my grandmother's bedfellow. The dinner hour being as early as two o'clock, she had a regular supper, which was served up in her own sleeping-room; and immediately after finishing it, she went to bed. Of her supper I was not permitted to partake, nor was the privation a matter of much regret. I had what I preferred--a portion of gooseberry pie; hers was a scrag of mutton, boiled with parsley and butter. I do not remember any variety.
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Library of the World's Best Literature, Ancient and Modern — Volume 04Chapter XIV: Part 14
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