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Chapter XIII: Canto XXXIII: The Beatific Vision (5)

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Near him, anxious, prying, yet soft and smooth, like a night-moth or the black bat that haunts ruins, Lebeau, the confidential valet, watched him and silently encouraged him; for they had arrived at the decisive moment that the gang had for months expected, with alternate hopes and fears, with all the trepidation, all the uncertainty attending a business dependent upon such a puppet as this King. Notwithstanding the magnetism of this overpowering desire, Christian, pen in hand, could not bring himself to sign. Sunk down in his arm-chair, he gazed at the parchment, and was lost in thought. It was not that he cared for that crown, which he had neither wished for nor loved, which as a child he had found too heavy, and that later in life had bowed him down and crushed him by its terrible responsibilities. He had felt no scruple in laying it aside, leaving it in the corner of a room which he never entered, forgetting it as much as possible when he was out; but he was scared at the sudden determination, the irrevocable step he was about to take. However, there was no other way of procuring money for his new existence, no other means of meeting the hundred and twenty thousand pounds' worth of bills he had signed, on which payment would soon be due, and which the usurer, a certain Pichery, picture-dealer, refused to renew. Could he allow an execution to be put in at Saint-Mande? And the Queen, the royal child; what would become of them in that case? If he must have a scene--for he foresaw the terrible clamor his cowardice must rouse--was it not better to have it now, and brave once for all anger and recriminations? And then--all this was not really the determining reason.

He had promised the Comtesse to sign this renunciation; and on the faith of this promise, Sephora had consented to let her husband start alone for London, and had accepted the mansion Avenue de Messine, and the title and name that published her to the world as the king's mistress, reserving, however, anything further till the day when Christian himself would bring her the deed, signed by his own hand. She assigned for this conduct the reasons of a woman in love: he might, later on, return to Illyria, abandon her for the throne and power; she would not be the first person whom these terrible State reasons have made tremble and weep. D'Axel, Wattelet, all the _gommeux_ of the Grand Club little guessed when the king, quitting the Avenue de Messine, rejoined them at the club with heavy fevered eyes, that he had spent the evening on a divan, by turns repulsed or encouraged, his feelings played upon, his nerves unstrung by the constant resistance; rolling himself at the feet of an immovable, determined woman, who with a supple opposition abandoned to his impassioned embrace only the cold little Parisian hands, so skillful in defense and evasion, while she imprinted on his lips the scorching flame of the enrapturing words:--"Oh! when you have ceased to be king, I shall be all yours--all yours!" She made him pass through all the dangerous phases of passion and coldness; and often at the theatre, after an icy greeting and a rapid smile, would slowly draw off her gloves and cast him a tender glance; then, putting her bare hand in his, she would seem to offer it up to his ardent kiss.

"Then you say, Lebeau, that Pichery will not renew?"

"He will not, sire. If the bills are not paid, the bailiffs will be put in."

How well he emphasized with a despairing moan the word "bailiffs," so as to convey the feeling of all the sinister formalities that would follow: bills protested, an execution, the royal hearth desecrated, the family turned out of doors. Christian saw nothing of all this. His imagination carried him far away to the Avenue de Messine: he saw himself arriving there in the middle of the night, eager and quivering; ascending with stealthy and hurried step the heavily carpeted stairs, entering the room where the night-light burned, mysteriously veiled under lace:--"It is done--I am no longer king. You are mine, mine." And the loved one held out her hand.

"Come," he exclaimed, starting out of his fleeting dream.

And he signed.

The door opened and the Queen appeared. Her presence in Christian's rooms at such an hour was so unforeseen, so unexpected, they had lived so long apart, that neither the King in the act of signing his infamy, nor Lebeau, who stood watching him, turned round at the slight noise she made. They thought it was Boscovich coming up from the garden. Gliding lightly like a shadow, she was already near the table, and had reached the two accomplices, when Lebeau saw her. With her finger on her lips she motioned him to be silent, and continued to advance, wishing to convict the king in the very act of his treachery, and avoid all evasion, subterfuge, or useless dissimulation; but the valet set her order at defiance and gave the alarm, "The Queen, sire!"

The Dalmatian, furious, struck straight in the face of this malevolent caitiff with the powerful hand of a woman accustomed to handle the reins; and drawing herself up erect, waited till the wretch had disappeared before she addressed the king.

"What has happened, my dear Frederique? and to what am I indebted for--?"

Standing bent over the table that he strove to hide, in a graceful attitude that showed off his silk jacket embroidered in pink, he smiled, and although his lips were rather pale, his voice remained calm, his speech easy, with that polished elegance which never left him when addressing his wife, and which placed a barrier between them like a hard lacquer screen adorned with flowery and intricate arabesques. With one word, one gesture, she put aside the barrier behind which he would fain have sheltered himself.

"Oh! no phrases, no grimacing--if you please. I know what you were writing there. Do not try to give me the lie."

Then drawing nearer, overwhelming his timorous objection by her haughty bearing:--

"Listen to me, Christian," and there was something in her tone that gave an impression of solemnity to her words; "listen to me: you have made me suffer cruelly since I became your wife. I have never said anything but once--the first time, you remember. After that, when I saw that you had ceased to love me, I left you to yourself. Not that I was ignorant of anything you did--not one of your infidelities, not one of your follies remained unknown to me. For you must indeed be mad, mad like your father, who died of exhaustion, mad with love for Lola; mad like your grandfather John, who died in a shameful delirium, foaming and framing kisses with the death-rattle in his throat, and uttering words that made the Sisters of Charity grow pale. Yes, it is the same fevered blood, the same hellish passion that devours you. At Ragusa, on the nights of the sortie, it was at Foedora's that they sought you. I knew it, I knew that she had left her theatre to follow you. I never uttered a single reproach. The honor of your name was saved. And when the King was absent from the ramparts, I took care his place should not be empty. But here in Paris--"

Till now she had spoken slowly, coldly, in a tone of pity and maternal reproof, as though inspired thereto by the downcast eyes and pouting mouth of the King, who looked like a vicious child receiving a scolding. But the name of Paris exasperated her. A city without faith, a city cynical and accursed, its blood-stained stones ever ready for sedition and barricades! What possessed these poor fallen kings, that they came to take refuge in this Sodom! It was Paris, it was its atmosphere tainted by carnage and vice that completed the ruin of the historical houses; it was this that had made Christian lose what the maddest of his ancestors had always known how to preserve--the respect and pride of their race. Oh! When on the very day of their arrival, the first night of their exile, she had seen him so excited, so gay, while all around him were secretly weeping, Frederique had guessed the humiliation and shame she would have to undergo. Then in one breath, without pausing, with cutting words that lashed the pallid face of the royal rake, and striped it red as with a whip, she recalled one after the other all his follies, his rapid descent from pleasure to vice, and vice to crime.

"You have deceived me under my very eyes, in my own house; adultery has sat at my table, it has brushed against my dress. When you were tired of that dollish little face who had not even the grace to conceal her tears, you went to the gutter, wallowing shamelessly in the slime and mud of the streets, and bringing back the dregs of your orgies, of your sickly remorse, all the pollution of the mire. Remember how I saw you totter and stammer on that morning, when for the second time you lost your throne. What have you not done! Holy Mother of angels! What have you not done! You have traded with the royal seal, you have sold crosses and titles."

And in a lower tone, as though she feared lest the stillness and silence of the night might hear, she added:--

"You have stolen, yes, stolen! Those diamonds, those stones torn from the crown--it was you who did it, and I allowed my faithful Greb to be suspected and dismissed. The theft being known, it was necessary to find a sham culprit to prevent the real one ever being discovered. For this has been my one, my constant preoccupation: to uphold the King, to keep him untouched; to accept everything for that purpose, even the shame which in the eyes of the world will end by sullying me. I had adopted a watchword that sustained me, and encouraged me in my hours of trial: 'All for the crown!' And now you want to sell it--that crown that has cost me such anguish and such tears; you want to barter it for gold, for the lifeless mask of that Jewess, whom you had the indecency to bring face to face with me to-day."

Crushed, bending low his head, he had hitherto listened without a word, but the insult directed against the woman he loved roused him. Looking fixedly at the queen, his face bearing the traces of her cutting words, he said politely, but very firmly:--

"Well, no, you are mistaken. The woman you mention has had nothing to do with the determination I have taken. What I am doing is done for you, for me, for our common happiness. Tell me, are you not weary of this life of privations and expedients? Do you think that I am ignorant of what is going on here; that I do not suffer when I see you harassed by a pack of tradespeople and duns? The other day when that man was shouting in the yard I was coming in and heard him. Had it not been for Rosen I would have crushed him under the wheels of my phaeton. And you--you were watching his departure behind the curtains of your window. A nice position for a Queen. We owe money to every one. There is a universal outcry against us. Half the servants are unpaid. The tutor even has received nothing for the last ten months. Madame de Silvis pays herself by majestically wearing your old dresses. And there are days when my councilor, the keeper of the royal seals, borrows from my valet the wherewithal to buy snuff. You see I am well acquainted with the state of things. And you do not know my debts yet. I am over head and ears in debt. Everything is giving way around us. A pretty state of things, indeed; you will see that diadem of yours sold one day at the corner of a street with old knives and forks."

Little by little, gradually carried away by his own scoffing nature and the jesting habits of his set, he dropped the moderate tone he commenced with, and in his insolent little snuffling voice began to dwell upon the ludicrous side of the situation, with jeers and mockery, borrowed no doubt from Sephora, who never lost an opportunity of demolishing by her sneering observations the few remaining scruples of her lover.

"You will accuse me of making phrases, but it is you who deafen yourself with words. What, after all, is that crown of Illyria that you are always talking about? It is worth nothing except on a king's head; elsewhere it is obstruction, a useless thing, which for flight is carried hidden away in a bonnet-box or exposed under a glass shade like the laurels of an actor or the blossoms of a _concierge's_ bridal wreath. You must be convinced of one thing, Frederique. A king is truly king only on the throne, with power to rule; fallen, he is nothing, less than nothing, a rag. Vainly do we cling to etiquette, to our titles, always bringing forward our Majesty, on the panels of our carriages, on the studs of our cuffs, hampering ourselves with an empty ceremonial. It is all hypocrisy on our part, and mere politeness and pity on the part of those who surround us--our friends and our servants. Here I am King Christian II. for you, for Rosen, for a few faithful ones. Outside I become a man like the rest, M. Christian Two. Not even a surname, only 'Christian,' like an actor of the Gaete."

He stopped, out of breath; he did not remember having ever spoken so long standing. The shrill notes of the night-birds, the prolonged trills of the nightingales, broke the silence of the night. A big moth that had singed its wings at the lights flew about, thumping against the walls. This fluttering distress and the smothered sobs of the Queen were the only sounds to be heard; she knew how to meet rage and violence, but was powerless before this scoffing banter, so foreign to her sincere nature; it found her unarmed, like the valiant soldier who expects straight blows and feels only the harassing stings of insects. Seeing her break down, Christian thought her vanquished, and to complete his victory he put the finishing touch to the burlesque picture he had drawn of kings in exile. "What a pitiful figure they cut, all these poor princes _in partibus_, figurants of royalty, who drape themselves in the frippery of the principal characters, and declaim before the empty benches without a farthing of receipts! Would they not be wiser if they held their peace and returned to the obscurity of common life? For those who have money there is some excuse. Their riches give them some right to cling to these grandeurs. But the others, the poor cousins of Palermo for instance, crowded together in a tiny house with their horrid Italian cookery. It smells of onions when the door is opened. Worthy folk certainly, but what an existence! And those are not the worst off. The other day a Bourbon, a real Bourbon, ran after an omnibus. 'Full, sir,' said the conductor. But he kept on running. 'Don't I tell you it is full, my good man?' He got angry; he would have wished to be called 'Monseigneur'--as if that should be known by the tie of his cravat! Operetta kings, I tell you, Frederique. It is to escape from this ridiculous position, to insure a dignified and decent existence, that I have made up my mind to sign this."

And he added, suddenly revealing the tortuous Slavonic nature molded by the Jesuits:--"Moreover, this signature is really a mere farce. Our own property is returned to us, that is all, and I shall not consider myself in the slightest degree bound by this. Who knows?--these very thousands of pounds may help us to recover the throne."

The Queen impetuously raised her head, looked him straight in the eyes for a moment, then shrugged her shoulders, saying:

"Do not make yourself out viler than you are. You know that when once you have signed--but no. The truth is, you lack strength and fortitude; you desert your kingly post at the most perilous moment, when a new society, that will acknowledge neither God nor master, pursues with its hatred the representatives of Divine right, makes the heavens tremble over their heads and the earth under their steps. The assassin's knife, bombs, bullets, all serve their purpose. Treachery and murder are on every side. In the midst of our pageantry or our festivities, the best of us as well as the worst, not one of us does not start if only a man steps forward out of the crowd. Hardly a petition that does not conceal a dagger. On leaving his palace what king is certain of returning alive? And this is the hour you choose to leave the field!"

"Ah! if fighting could do it!" eagerly said Christian II. "But to struggle as we do against ridicule, against poverty, against all the petty meannesses of life, and feel that we only sink deeper every day--"

A ray of hope lit up her eyes:--"Is it true? would you fight? Then listen."

Breathlessly she related, in a few rapid words, the expedition she and Elysee had been preparing for the last three months by letters, proclamations, and dispatches, which Father Alphee, ever on the move, carried from one mountain village to the other. This time it was not to the nobility they appealed, but to the people; the muleteers, the porters of Ragusa, the market-gardeners of Breno, of La Brazza, the islanders who go to market in their feluccas, the nation which had remained faithful to the monarchical tradition, which was ready to rise and die for its king, on condition that he should lead them. Companies were forming, the watchword was already circulating, only the signal now remained to be given.

The Queen, hurling her words at Christian to rout his weakness by a vigorous charge, had a cruel pang when she saw him shake his head, showing an indifference which was even greater than his discouragement. Perhaps at the bottom of his heart he was annoyed that the expedition should have been so far organized without his knowledge. But he did not believe in the feasibility of the plan. It would not be possible to advance into the country; they would be compelled to hold the islands, and devastate a beautiful country with very little chance of success: a second edition of the Duc de Palma's adventure, a useless effusion of blood.

"No, really, my dear Frederique, you are led away by the fanaticism of your chaplain and the wild enthusiasm of that hot-headed Gascon. I also have my sources of information, far more reliable than yours. The truth is, that in Dalmatia, as in many other countries, monarchy has had its day. They are tired of it, they will have no more of it."

"Oh! I know the coward who will have no more of it," said the Queen. And she went out hurriedly, leaving Christian much surprised that the scene should have ended so abruptly. He hastily thrust the deed into his pocket, and prepared to go out in his turn, when Frederique reappeared, accompanied this time by the little prince.

Roused out of his sleep and hurriedly dressed, Zara, who had passed from the hands of his nurse to those of the Queen without a word having been uttered, opened wide his bewildered eyes under his auburn curls, but asked no questions; he remembered confusedly in his poor little dizzy head similar awakenings for hasty flights, in the midst of pallid faces and breathless exclamations. It was thus that he had acquired the habit of passive obedience; that he allowed himself to be led anywhere, provided the Queen called him in her grave and resolute voice, and held ready for his childish weakness the shelter of her tender arms and the support of her strong shoulder. She had said: "Come!" and he had come with confidence, surprised only at the surrounding silence, so different from those other stormy nights, with their visions of blood and flames, roar of cannon, and rattle of musketry.

He saw the King standing, no longer the careless good-natured father who at times surprised him in his bed or crossed the schoolroom with an encouraging smile, but a stern father, whose expression of annoyance became more accentuated as he saw them enter. Frederique, without uttering one word, led the child to the feet of Christian II. and abruptly kneeling, placed him before her, crossing his little fingers in her joined hands:--

"The king will not listen to me, perhaps he will listen to you, Zara. Come, say with me, 'Father.'" The timid voice repeated, "Father."

"'My father! my king! I implore! do not despoil your child. Do not deprive him of the crown he is to wear one day. Remember that it is not yours alone; it comes from afar, from God himself, who gave it six hundred years ago to the house of Illyria. God has chosen me to be a king, father. It is my inheritance, my treasure; you have no right to take it from me.'"

The little prince accompanied his fervent murmur with the imploring looks of a supplicant; but Christian turned away his head, shrugged his shoulders, and furious though still polite, he muttered a few words between his teeth: "Exaggeration! most improper; turn the child's head." Then he tried to withdraw and gain the door. With one bound the Queen was on her feet, caught sight of the table from which the parchment had disappeared, and comprehending at once that the infamous deed was signed, that the king had it in his possession, gave a despairing shriek:--

"Christian!"

He continued to advance towards the door.

She made a step forward, picking up her dress as if to pursue him; then suddenly said:--

"Well, be it so."

He stopped short and turned round. She was standing before the open window, her foot upon the narrow stone balcony, with one arm clasping her son ready to bear him into death, the other extended menacingly towards the cowardly deserter. The moon lit up from without this dramatic group.

"To an operetta King, a Queen of tragedy," she said, stern and terrible. "If you do not burn this instant what you have just signed, and swear on the cross that it will never be repeated, your race is ended, crushed, wife and child, there on the stones."

Such earnestness seemed to inspire her vibrating tone, her splendid figure bent towards the emptiness of space as though to spring, that the King, terrified, dashed forward to stop her.

"Frederique!"

At the cry of his father, at the quiver of the arm that held him, the child--who was entirely out of the window--thought that all was finished, that they were about to die. He never uttered a word nor a moan; was he not going with his mother? Only, his tiny hands clutched the queen's neck convulsively, and throwing back his head with his fair hair hanging down, the little victim closed his eyes before the appalling horror of the fall.

Christian could no longer resist. The resignation, the courage of this child, who of his future kingly duties already knew the first--to die well--overcame him. His heart was bursting. He threw upon the table the crumpled parchment which for a moment he had been nervously holding in his hand, and fell sobbing in an arm-chair. Frederique, still suspicious, read the deed through from the first line to the very signature, then going up to a candle, she burned it till the flame scorched her fingers, shaking the ashes upon the table; she then left the room, carrying off her son, who was already falling asleep in her arms in his heroically tragic attitude.

Translation of Laura Ensor and E. Bartow.

MADAME DU DEFFAND

(MARIE DE VICHY-CHAMROND)

(1697-1780)

Madame du Deffand is interesting as a personality, a type, and an influence. Living through nearly the whole of the eighteenth century, she assimilated its wealth of new ideas, and was herself a product of the thought-revolution already kindling the spirit of 1789.

She very early showed her mental independence by puzzling questions upon religion. The eloquent Massillon attempted to win her to orthodoxy. But he soon gave up the task, told the Sisters to buy her a catechism, and went off declaring her charming. The inefficacy of the catechism was proved later, when the precocious girl developed into the graceful, unscrupulous society woman. She was always fascinating to the brightest men and women of her own and other lands. But the early years of social triumph, when she still had the beautiful eyes admired by Voltaire, are less significant than the nearly thirty years of blindness in the convent of St. Joseph, which after her affliction she made her home. Here she held her famous receptions for the literary and social celebrities of Paris. Here Mademoiselle Lespinasse endured a miserable ten years as her companion, then rebelled against her exactions, and left to establish a rival salon of her own, aided by her devoted D'Alembert. His preference Madame du Deffand never forgave. Henceforth she opposed philosophy, and demanded from her devotees only stimulus and amusement. It was here that Horace Walpole found the "blind old woman" in her tub-like chair, and began the friendship and intellectual flirtation of fifteen years. It proved a great interest in her life, notwithstanding Walpole's dread of ridicule at a suggestion of romance between his middle-aged self and this woman twenty years older.

She was a power in the lives of many famous people, intimate with Madame de Stael, Voltaire, Montesquieu, Madame de Choiseul, the Duchess of Luxembourg, Madame Necker, Hume, Madame de Genlis. In her salon old creeds were argued down, new ideas disseminated, and _bons mots_ and witty gossip circulated. She has recounted what went on, and explained the reign of clever women in her century. Ignoring her blindness, she lived her life as gayly as she could in visiting, feasting, opera-going, and letter-writing. But even her social supremacy and brilliant correspondence with Voltaire, Walpole, and others, did not satisfy her. She wished to appeal to the heart, and she appealed only to the head. Of all ills she most dreaded ennui, and the very dread of it made her unhappy. She became more and more insufficient to herself, until at eighty-three she died with clear-sighted indifference.

"She was perhaps the wittiest woman who ever lived," says Saintsbury. Hers was an inextinguishable wit, always alert, epigrammatic, enriching the language with proverbial phrases.

During her life Voltaire's science of unbelief and Rousseau's appeal to nature and sentiment were stimulating Europe. For Rousseau, Madame du Deffand had no respect; but Voltaire's philosophy appealed to her egotism. It bade a human being investigate his own puzzles, and seek solution in himself. Madame du Deffand agreed, but failed to find satisfaction in her anxious analysis; she envied believers in God, and longed for illusions, yet allowed herself none. Jealous, exacting, critical, with all the arrogance of the old aristocracy, she was as merciless to herself as to others. "All my judgments have been false and daring and too hasty.... I have never known any one perfectly.... To whom then can I have recourse?" she cries despairingly.

Sainte-Beuve emphasizes her noblest quality: with all her faults she was true. She lived out her life frankly, boldly, without self-deception or imposition. So in the entertaining volumes of her letters and pen-portraits of acquaintances, she has left a valuable record. She takes us back a century, and shows not only how people looked and what they did, but how they thought and felt.

TO THE DUCHESSE DE CHOISEUL

PARIS, Sunday, December 28th, 1766.

Do you know, dear Grandmama [a pet name], that you are the greatest philosopher that ever lived? Your predecessors spoke equally well, perhaps, but they were less consistent in their conduct. All your reasonings start from the same sentiment, and that makes the perfect accord one always feels between what you say and what you do. I know very well why, loving you madly, I am ill at ease with you. It is because I know that you must pity everybody who is unlike yourself. My desire to please you, the brief time that I am permitted with you, and my eagerness to profit by it, all trouble, embarrass, intimidate me and discompose me.

I exaggerate, I utter platitudes; and end by being disgusted with myself, and eager to rectify the impression I may have made upon you.

You wish me to write to M. de Choiseul, and to make my letter pretty and bright. Ah, indeed! I'm the ruler of my own imagination, am I! I depend upon chance. A purpose to do or to say such or such a thing takes away the possibility. I am not in the least like you. I do not hold in my hands the springs of my spirit. However, I will write to M. de Choiseul. I will seize a propitious moment. The surest means of making it come is to feel hurried.

I am sending you an extract from an impertinent little pamphlet entitled 'Letter to the Author of the Justification of Jean Jacques.' You will see how it treats our friend. I am not sure that it should be allowed; whether M. de Choiseul should not talk to M. de Sartines about it. It is for you to decide, dear Grandmama, if it is suitable, and if M. de Choiseul ought to permit licenses so impertinent.

I am dying to see you. In spite of my fear, in spite of my dreads, I am convinced that you love me because I love you.

TO MR. CRAWFORD

SUNDAY, March 9th, 1766.

I read your letter to Madame de Forcalquier, or rather I gave it to her to read. I thought from her tone that she liked it, but she will not commit herself. She is more than incomprehensible. The Trinity is not more mysterious. She is composed of systems, which she does not understand herself; great words, great principles, great strains of music, of which nothing remains. However, I am of your opinion, that she is worth more than all my other acquaintances. She agrees that it would be delightful to have you _live_ in this country; but if she were only to see you _en passant_, it hardly matters whether you came or not; that she has not forgotten you, but that she will forget you. Eh! Why shouldn't she forget you? She does not know you.... A hundred speeches of the sort which vex me.

They say of people who have too much vivacity that they were put in too hot an oven. They might say of her, on the contrary, that she is underdone. She is the sketch of a beautiful work, but it is not finished. What is certain is, that her sentiments, if she has sentiments, are sincere, and that she does not bore you. I showed her your letter because I thought that would give you pleasure; but be sure that no one in the world, not even she, shall see what you write me in future except Niart [her secretary], who as you know is a well.

I have just made you a fine promise that I will not show your letters; perhaps I shall never be able to show them. Truly, truly, I am like Madame de Forcalquier, and do not know you!

I spent three hours with Mr. Walpole yesterday, but only half an hour alone with him. Lord George and his wife returned his short call, but your Dr. James stayed there all the time. He is a very gloomy, uninteresting man.

Have you seen Jean Jacques? Is he still in London? Have you seen your father? Imagine yourself _tete-a-tete_ with me in the corner of the fireplace, and answer all my questions, but especially those which concern your health. Have you seen the doctors? Have they ordered you the waters? And tell me too, honestly, if I shall ever see you again. Reflect that you are only twenty-five years old, that I am a hundred, and that it only requires a brief kindness to put pleasure in my life. No, I will not assume the pathetic. Do just what pleases you.

TO HORACE WALPOLE

TUESDAY, August 5th, 1766.

I have received your letter of July 31st--no number, sheets of different sizes. All these observations mean nothing, unless it is that a person without anything to do or to think occupies herself with puerile things. Indeed, I should do very wrong not to profit by all your lessons, and to persist in the error of believing in friendship, and regarding it as a good; no, no; I renounce my errors, and am absolutely persuaded that of all illusions that is the most dangerous.

You who are the apostle of this wise doctrine, receive my confession and my vows never to love, never to seek to be loved by any one; but tell me if it is permitted to desire the return of agreeable persons; if one may long for news of them, and if to be interested in them and to let them know it is to lack virtue, good sense, and proper behavior. I am awaiting enlightenment. I cannot doubt your sincerity; you have given me too many proofs of it; explain yourself without reserve.

WEDNESDAY, 6th.

Of all the things in your letter, what struck me the most yesterday were your moralizings on friendship, which forced me to reply at once. I was interrupted by Monsieur and Madame de Beauvan, who came to take me to supper with them in the country at the good Duchess of Saint-Pierre's. I returned early. I did not close my eyes during the night. I woke up Niart [her secretary] earlier than usual to go on with my letter, and to re-read me yours. I am better pleased with it this morning than I was yesterday. The matter of friendship shocked me less. I find that the conclusion is--let us be friends without friendship. Ah well, so be it; I consent. Perhaps it is agreeable; let us learn by experience, and for that--see each other the oftener! In truth, you have only a comic actress, a deaf woman, and some chickens to leave, as you have only a blind woman and many goslings to find; but I promise you that the blind woman will have much to ask and much to tell.

I do not know what to say to you about your ministry. You have entertained me so little with politics, that if others had not informed me, all that goes on with you would be less intelligible to me than the affairs of China. They have told me something of the character of the count; and as for this certain good comrade [Conway], I think I know him perfectly. I am pleased that he has remained, but not that he does not oppose your philosophy. All your opinions are beautiful and praiseworthy; but if I were in his place I should certainly hinder you from making use of them, and not regulate my conduct by your moderation and disinterestedness. Oh! as for my lord, you cannot keep him,--that's the public cry. It seems to me that the brother and sister-in-law are not pleased. Do you not detest the people? From the agrarian law to your monument, your lamps, and your black standard, its joy, its sadness, its applause, its complaints, are all odious to me. But I am going back to speak to you about yourself. You say that your fortune, instead of augmenting, will suffer diminution. I am much afraid of that. No liberty without a competency. Remember that. If your economy falls upon your trips to France I shall be miserable. But listen to this without getting vexed.

I possess, as you know, a small lodging-room belonging to me, little worthy of the son of Robert Walpole, but which may satisfy the philosopher Horace. If he found it convenient, he could occupy it without incurring the slightest ridicule. He can consult sensible people, and while waiting, be persuaded that it is not my personal interest which induces me to offer it to him.

Honestly, my mentor, you could not do better than take it. You would be near me or a hundred leagues from me if you liked it better. It would not engage you to any attention nor any assiduity; we would renew our vows against friendship. It would even be necessary to render more observance to the Idol [Comtesse de Boufflers]; for who could be shocked, if not she? Pont-de-Veyle, who approves and advises this arrangement, claims that even the Idol would find nothing to oppose. Think of that.

* * * * *

Grandmama returned yesterday morning. My favor with her is better established. She will take supper with me Friday; and as the supper was arranged without foreseeing that she would be there, she will find a company which will not exactly suit her,--among others the Idol, and the Archbishop of Toulouse.

I shall have many things to tell you when I see you. It may be that they will hardly interest you, but it will be the world of my Strawberry Hill.

You agree with me about the letters, which pleases me. I believe myself a genius when I find myself in agreement with you. This Prince Geoffrin is excellent. Surely heaven is witness that I do not love you, but I am forced to find you very agreeable.

Are you waiting until your arrival here to give a jug to the Marechale de Luxembourg? I see no necessity of making a present to the Idol; incense, incense, that is all it wants!

I have a great desire that you should read a Memoir of La Chalottais; it is very rare, very much "prohibited," but I am intriguing to get it.

M. de Beauvan begs you to send me a febrifuge for him. It is from Dr. James, I think. There are two kinds; one is mild and the other violent. He requires a louis's worth of each.

You are mightily deceiving yourself if you think Voltaire author of the analysis of the romance of 'Heloise'. The author is a man from Bordeaux, a friend of M. de Secondat. Apropos of Voltaire, he has had the King of Prussia sounded to know if he would consent to give him asylum at Wesel in case he were obliged to leave his abode. This his Majesty has very willingly granted.

Good-by. I am counting upon being able in future to give you news of your court and your ministry. I have made a new acquaintance, who is a favorite of Lord Bute and the most intimate friend of Lord Holderness. I do not doubt that this lord is aiming at my Lord Rochefort's place, who they say scarcely troubles himself about the embassy.

Write me, I beg you, at least once a week.

Tell me if M. Crawford is in Scotland.

It is thought that the first news from Rome will inform us of the death of Chevalier Macdonald.

PORTRAIT OF HORACE WALPOLE

NOVEMBER, 1765.

No, no! I do not want to draw your likeness; nobody knows you less than I. Sometimes you seem to me what I wish you were, sometimes what I fear you may be, and perhaps never what you really are. I know very well that you have a great deal of wit of all kinds and all styles, and you must know it better than any one.

But your character should be painted, and of that I am not a good judge. It would require indifference, or impartiality at least. However, I can tell you that you are a very sincere man, that you have principles, that you are brave, that you pride yourself upon your firmness; that when you have come to a decision, good or bad, nothing induces you to change it, so that your firmness sometimes resembles obstinacy. Your heart is good and your friendship strong, but neither tender nor facile. Your fear of being weak makes you hard. You are on your guard against all sensibility. You cannot refuse to render valuable services to your friends; you sacrifice your own interest to them, but you refuse them the slightest of favors. Kind and humane to all about you, you do not give yourself the slightest trouble to please your friends in little ways.

Your disposition is very agreeable although not very even. All your ways are noble, easy, and natural. Your desire to please does not lead you into affectation. Your knowledge of the world and your experience have given you a great contempt for men, and taught you how to live with them. You know that all their assurances go for nothing. In exchange you give them politeness and consideration, and all those who do not care about being loved are content with you.

I do not know whether you have much feeling. If you have, you fight it as a weakness. You permit yourself only that which seems virtuous. You are a philosopher; you have no vanity, although you have a great deal of self-love. But your self-love does not blind you; it rather makes you exaggerate your faults than conceal them. You never extol yourself except when you are forced to do so by comparing yourself with other men. You possess discernment, very delicate tact, very correct taste; your tone is excellent.

You would have been the best possible companion in past centuries; you are in this, and you would be in those to come. Englishman as you are, your manners belong to all countries.

You have an unpardonable weakness to which you sacrifice your feelings and submit your conduct--the fear of ridicule. It makes you dependent upon the opinion of fools; and your friends are not safe from the impressions against them which fools choose to give you.

Your judgment is easily confused. You are aware of this weakness, which you control by the firmness with which you pursue your resolutions. Your opposition to any deviation is sometimes pushed too far, and exercised in matters not worth the trouble.

Your instincts are noble and generous. You do good for the pleasure of doing it, without ostentation, without claiming gratitude; in short, your spirit is beautiful and high.

DANIEL DEFOE

(1660?-1731)

BY CHARLES FREDERICK JOHNSON

Daniel Defoe, one of the most vigorous and voluminous writers of the last decade of the seventeenth and the first quarter of the eighteenth centuries, was born in St. Giles parish, Cripplegate, in 1660 or 1661, and died near London in 1731. His father was a butcher named Foe, and the evolution of the son's name through the various forms of D. Foe, De Foe, Defoe, to Daniel Defoe, the present accepted form, did not begin much before he reached the age of forty. He was educated at the "dissenting school" of a Mr. Martin in Newington Green, and was intended for the Presbyterian ministry. Although the training at this school was not inferior to that to be obtained at the universities,--and indeed superior in one respect, since all the exercises were in English,--the fact that he had never been "in residence" set Defoe a little apart from the literary society of the day. Swift, Pope, Addison, Arbuthnot, and the rest, considered him untrained and uncultured, and habitually spoke of him with the contempt which the regular feels for the volunteer. Swift referred to him as "an illiterate fellow whose name I forget," and Pope actually inserted his name in the 'Dunciad':--

"Earless on high stood unabashed De Foe."

This line is false in two ways, for Defoe's ears were not clipped, though he was condemned to stand in the pillory; and there can hardly be a greater incongruity conceived than there is between our idea of a dunce and the energetic, shifty, wide-awake Defoe,--though for that matter a scholar like Bentley and a wit like Colley Cibber are as much out of place in the poet's ill-natured catalogue. Defoe angrily resented the taunts of the university men and their professional assumption of superiority, and answered Swift that "he had been in his time master of five languages and had not lost them yet," and challenged John Tutchin to "translate with him any Latin, French, or Italian author, and then retranslate them crosswise, for twenty pounds each book."

Notwithstanding the great activity of Defoe's pen (over two hundred pamphlets and books, most of them of considerable length, are known to be his; and it is more than probable that much of his work was anonymous and has perished, or could be only partly disinterred by laborious conjecture) he found time to engage twice in business, once as a factor in hosiery and once as a maker of tiles. In each venture he seems to have been unfortunate, and his business experience is alluded to here only because his practical knowledge of mercantile matters is evident in all his work. Even his pirates like Captain Bob Singleton, and adventurers like Colonel Jack, have a decided commercial flavor. They keep a weather eye on the profit-and-loss account, and retire like thrifty traders on a well-earned competency. It is worth mentioning, however, to Defoe's credit, that in one or two instances at least he paid his debts in full, after compromising with his creditors.

Defoe's writings, though all marked by his strong but limited personality, fall naturally into three classes:--

First, his political writings, in which may be included his wretched attempts at political satire, and most of his journalistic work. This is included in numberless pamphlets, broad-sheets, newspapers, and the like, and is admirable expository matter on the public questions of the day. Second, his fiction, 'Robinson Crusoe,' 'Captain Singleton,' 'Colonel Jack,' 'Roxana,' and 'Moll Flanders.' Third, his miscellaneous work; innumerable biographies and papers like the 'History of the Plague,' the 'Account of the Great Storm,' 'The True Relation of the Apparition of One Mrs. Veal,' etc. Between the last two classes there is a close connection, since both were written for the market; and his fictions proper are cast in the autobiographical form and are founded on incidents in the lives of real persons, and his biographies contain a large proportion of fiction.

Some knowledge of Defoe's political work is necessary to a comprehension of the early eighteenth century. During his life the power of the people and of the House of Commons was slowly extended, and the foundations of the modern English Constitution were laid. The trading and manufacturing classes, especially in the city of London, increased in wealth and political consequence. The reading public on which a popular writer could rely, widened. With these changes--partly as cause and purely as consequence--came the establishment of "News Journals" and "Reviews." Besides Addison's Spectator for the more cultured classes, multitudes of periodicals were founded which aimed to reach a more general public. The old method of a broad-sheet or the pamphlet, hawked in the streets or exposed for sale and cried at the book-stalls, was still in use, but the regular issue of a news-letter was taking its place. Defoe attacked the public in both ways with unwearied assiduity. His poem 'The True-Born Englishman' was sold in the streets to the astonishing number of eighty thousand. In 1704 he established the Review, a bi-weekly. It ran to 1713, and Defoe wrote nearly all of each number. Afterwards he was for eight years main contributor and substantially manager of Mist's Journal, a Tory organ; and one of the most serious and well-founded charges against this first great journalist is, that he was deficient in journalistic honor, and remained in the pay of the Whig Ministry while attached to the Opposition organ. During this period he founded and conducted several other journals.

Defoe possessed in a large measure the journalistic sense. No one ever had a finer instinct in the subtle arts of "working the public" and of advertising. When the notorious Jack Sheppard was condemned, he visited him at Newgate, wrote his life, and had the highwayman, standing under the gallows, send for a copy and deliver it as his "last speech and dying confession." There is a certain breadth and originality in this stroke, hardly to be paralleled in modern journalism. Defoe had the knack of singling out from the mass of passing events whatever would be likely to interest the public. He brought out an account in some newspaper, and if successful, made the occurrence the subject of a longer article in pamphlet or book form. He was always on the lookout for matter, which he utilized with a pen of marvelous rapidity. The gazette or embryonic newspaper was at first confined to a rehearsal of news. Defoe invented the leading article or "news-letter" of weekly comment, and the society column of Mercure Scandaleuse.

The list of Defoe's political pamphlets is a large one, but they are of more interest to the historian than to the general reader. While they are far inferior in construction and victorious good sense to Sydney Smith's magazine articles on kindred topics, and to Swift's 'Drapier's Letters' in subtle appeals to the prejudices of the ignorant, they show a remarkable command over the method of reaching the plain people,--to use President Lincoln's phrase, and taking it to mean that great body of quiet persons who desire on the whole to be fair in their judgments, but who must have their duty made quite evident before they see it. Defoe is never vituperative--that is, vituperative for a time when Pope and Swift and Dennis made their personal invective so much higher flavored than modern taste endures. He seems to have been tolerant by nature; and although this proceeds in his case from the fact that his moral enthusiasm was never very warm, and not from any innate refinement of nature, he is entitled to the credit of moderation in the use of abusive language. He is tolerant, too, of those who differ from him in politics and religion; and though it is absurd to suppose, as some of his biographers have done, that he was so far in advance of his century as to have advocated the political soundness of free trade, he shows in his treatment of commercial questions the marks of a broad and comprehensive mind. He speaks of foreigners in a cosmopolitan spirit, with the exception of the Portuguese, for whom he seems to feel a lively dislike, founded possibly on some of his early business experiences. The reader will remember the dignified and courteous demeanor of the Spaniards in 'Robinson Crusoe'; and although the violent antipathy of the previous generation to Spanish Romanists had abated, Defoe's freedom from insular prejudice is noteworthy, the more so that a "discreet and sober bearing," such as he gives his Spaniards, seems to have been his ideal of conduct. Defoe is a great journalist, and although he is a typical hack, writing timely articles for pay, he has a touch of genius. He was always successful in gaining the ear of his public; and in the one instance where he hit upon a subject of universal interest, the life of the solitary castaway thrown absolutely on his own resources, he wrote a book, without any effort or departure from his usual style, which has been as popular with succeeding generations as it was with his own. It is a mistake to call 'Robinson Crusoe' a "great boy's book,"--unless we regard the boy nature as persistent in all men, and perhaps it is in all healthy men,--for it treats the unaided conflict with nature and circumstance, which is the essence of adult life, with unequaled simplicity and force. Crusoe is not merely an adventurer; he is the human will, courage, resolution, stripped of all the adventitious support of society. He has the elements of universal humanity, though in detail he is as distinctly English as Odysseus is Greek.

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Library of the World's Best Literature, Ancient and Modern — Volume 11Chapter XIII: Canto XXXIII: The Beatific Vision (5)

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