Chapter IX: Part 9

He went out from his tower, he met the Ennead of the gods,[81] who were going forth to arrange the affairs of their whole land. The Nine Gods talked one with another, they said unto him: "Ho! Bata, Bull of the Ennead of the gods, art thou remaining alone, having fled thy village from before the wife of Anpu thy elder brother? Behold, his wife is slain. Thou hast given him an answer to all that was transgressed against thee." Their hearts were sad for him exceedingly. Ra Harakhti said to Khnumu,[81] "Behold, frame thou a wife for Bata, that he may not sit alone." Khnumu made for him a mate to dwell with him. She was more beautiful in her limbs than any woman who is in the whole land. Every god was in her. The seven Hathors came to see her: they said with one mouth, "She will die a sharp death."

He loved her very exceedingly, and she dwelt in his house; he passed his time in hunting the game of the desert, and brought what he took before her. He said, "Go not outside, lest the sea seize thee; for I cannot rescue thee from it, for I am a woman like thee: my soul is placed on the top of the flower of the acacia; and if another find it, I shall be vanquished by him." He explained to her all about his soul.

_Now when the days were multiplied after these things_, Bata went to hunt as his daily manner was. The girl went to walk under the acacia which was by the side of her house; the sea saw her, and cast its waves up after her. She set out to run away from it; she entered her house. The sea called unto the acacia, saying, "Oh, catch hold of her for me!" The acacia brought a lock from her hair, the sea carried it to Egypt, and dropped it in the place of the washers of Pharaoh's linen. The smell of the lock of hair entered into the clothes of Pharaoh. They were wroth with Pharaoh's washers, saying, "The smell of ointment is in the clothes of Pharaoh." The men were rebuked every day; they knew not what they should do. The chief of the washers of Pharaoh went down to the seaside; his soul was black within him because of the chiding with him daily. He stopped and stood upon the sandy shore opposite to the lock of hair, which was in the water; he made one go in, and it was brought to him; there was found in it a smell, exceeding sweet. He took it to Pharaoh; the scribes and the wise men were brought to Pharaoh; they said unto Pharaoh:--"This lock of hair belongs to a daughter of Ra Harakhti; the strain of every god is in her; it is a tribute to thee from a strange land. Let messengers go to every foreign land to seek her: as for the messenger who shall go to the Valley of the Acacia, let many men go with him to bring her." Then said his Majesty, "Excellent exceedingly is what we have said;" and the men were sent.

_When the days were multiplied after these things_, the people who went abroad came to give report unto the king: but there came not those who went to the Valley of the Acacia, for Bata had slain them; he spared one of them to give a report to the king. His Majesty sent many men and soldiers as well as horsemen, to bring her back. There was a woman among them, into whose hand was put every kind of beautiful ornaments for a woman. The girl came back with her; there were rejoicings for her in the whole land.

His Majesty loved her exceedingly, and raised her to be a princess of high rank; he spake with her that she should tell concerning her husband. She said to his Majesty, "Let the acacia be cut down, and let one chop it up." They sent men and soldiers with their weapons to cut down the acacia; they came to the acacia, they cut the flower upon which was the soul of Bata, and he fell dead upon the instant.

_Now when the earth lighted and the second day came_, the acacia was cut down. And Anpu, the elder brother of Bata, entered his house; he sat down and washed his hands: one gave him a pot of beer, it foamed up; another was given him of wine, it became foul. He took his staff, his sandals, likewise his clothes, with his weapons of war; he set out to walk to the Valley of the Acacia. He entered the tower of his younger brother; he found his younger brother lying on his bed; he was dead. He wept when he saw his younger brother verily lying dead. He went out to seek the soul of his younger brother under the acacia tree, under which his younger brother used to lie in the evening. He spent three years in seeking for it, but found it not. When he began the fourth year, he desired in his heart to return into Egypt; he said, "I will go to-morrow;" thus spake he in his heart.

_When the earth lighted and the second day came_, he went out under the acacia, and set to work to seek it again. He found a seed-pod. He returned with it. Behold, this was the soul of his younger brother. He brought a cup of cold water, he dropped it into it: he sat down, as his manner of every day was. Now when the night came his [Bata's] soul absorbed the water; Bata shuddered in all his limbs, he looked on his elder brother; his soul was in the cup. Then Anpu took the cup of cold water in which the soul of his younger brother was; he [Bata] drank it, his soul stood again in its place, he became as he had been. They embraced each other, and they spake with one another.

Bata said to his elder brother, "Behold, I am to become as a great bull, with all the right markings; no one knoweth its history, and thou must sit upon his back. When the sun arises we will go to that place where my wife is, that I may return answer to her; and thou must take me to the place where the king is. For all good things shall be done for thee, and one shall lade thee with silver and gold, because thou bringest me to Pharaoh; for I become a great marvel, they shall rejoice for me in all the land. And thou shalt go to thy village."

_When the earth lighted and the second day came_, Bata became in the form which he had told to his elder brother. And Anpu his elder brother sat upon his back until the dawn. He came to the place where the king was; they made his Majesty to know of him; he saw him, and he rejoiced exceedingly. He made for him great offerings, saying, "This is a great wonder which has come to pass." There were rejoicings over him in the whole land. They loaded him with silver and gold for his elder brother, who went and settled in his village. They gave to the bull many men and many things, and Pharaoh loved him exceedingly above all men that are in this land.

_Now when the days were multiplied after these things_, the bull entered the place of purifying; he stood in the place where the princess was; he began to speak with her, saying, "Behold, I am alive indeed." She said to him, "Who then art thou?" He said to her: "I am Bata. Thou knewest well when thou causedst that they should cut down the acacia for Pharaoh, that it was to my hurt, that I might not be suffered to live. Behold, I am alive indeed, being as an ox." Then the princess feared exceedingly for the words that her husband had spoken to her. And he went out from the place of purifying.

His Majesty was sitting, making a good day with her: she was at the table of his Majesty, and the king was exceeding pleased with her. She said to his Majesty, "Swear to me by God, saying, 'What thou shalt say, I will obey it for thy sake.'" He hearkened unto all that she said. And she said, "Let me eat of the liver of this bull, because he will do nothing;" thus spake she to him. He was exceedingly vexed at that which she said, the heart of Pharaoh was grieved exceedingly.

_Now when the earth lighted and the second day came_, there was proclaimed a great feast with offerings to the ox. The king sent one of the chief butchers of his Majesty, to have the ox sacrificed. Afterwards it was caused to be sacrificed, and when it was in the hands of the men, it shook its neck, and threw two drops of blood over against the double door of his Majesty. One fell upon the one side of the great door of Pharaoh, and the other upon the other side. They grew as two great Persea trees; each of them was excellent.

From an Original Drawing illustrating "Mizraim."
Published by Henry G. Allen, New York.
Reproduced by Permission.]

One went to tell unto his Majesty, "Two great Persea trees have grown, as a great marvel for his Majesty, in the night, by the side of the great gate of his Majesty." There was rejoicing for them in all the land, and there were offerings made to them.

_Now when the days were multiplied after these things_, his Majesty was adorned with a blue crown, with garlands of flowers on his neck; he was upon the chariot of electrum; he went out from the palace to behold the Persea trees: the princess also went out with horses behind Pharaoh. His Majesty sat beneath one of the Persea trees, and it spake thus with his wife:--"Oh thou deceitful one, I am Bata; I am alive, though I have suffered violence. Thou knewest well that the causing of the acacia to be cut down for Pharaoh was to my hurt. I then became an ox, and thou hadst me slain."

_Now when the days were multiplied after these things_, the princess stood at the table of Pharaoh, and the king was pleased with her. She said to his Majesty, "Swear to me by God, saying, 'That which the princess shall say to me I will obey it for her.' Thus do thou." And he hearkened unto all that she said. She said, "Let these two Persea trees be cut down, and let them be made into goodly timber." He hearkened unto all that she said.

_Now when the days were multiplied after these things_, his Majesty sent skillful craftsmen, and they cut down the Persea trees of Pharaoh, while the princess, the royal wife, stood by and saw it. A chip flew up and entered into the mouth of the princess; and she perceived that she had conceived, and while her days were being fulfilled Pharaoh did all that was in her heart therein.[82]

_Now when the days were multiplied after these things_, she bore a male child. One went to tell his Majesty, "There is born to thee a son." They brought him [_i. e._, the child, to the king], and gave to him a nurse and servants; there were rejoicings in the whole land. The king sat making a good day; they performed the naming of him, his Majesty loved him exceedingly on the instant, the king raised him to be the royal son of Kush.

_Now when the days were multiplied after these things_, his Majesty made him heir of all the land.

_Now when the days were multiplied after these things_, when he had fulfilled many years as heir of the whole land, his Majesty flew up to heaven. There was command given, "Let my great nobles of his Majesty be brought before me, that I may make them to know all that has happened to me." And they brought to him his wife, and he argued with her before them, and their case was decided. They brought to him his elder brother; he made him hereditary prince in all his land. He was thirty years King of Egypt, and he died, and his elder brother stood in his place on the day of burial.

_Excellently finished in peace, for the_ Ka _of the scribe of the treasury, Kagabu, of the treasury of Pharaoh, and for the scribe Hora, and the scribe Meremapt. Written by the scribe Anena, the owner of this roll. He who speaks against this roll, may Tahuti be his opponent._

Translation of F. Ll. Griffith.

THE STORY OF SETNA

[The beginning of this tale is lost, but it is clear from what
remains of it that Setna Kha-em-uast, son of a Pharaoh who may
be identified with Rameses II., of the XIXth Dynasty (about
1300 B.C.), was a diligent student of the ancient writings,
chiefly for the sake of the occult knowledge which they were
supposed to contain. He discovered, or was told of, the
existence of a book which Thoth, the god of letters, science
and magic, had "written with his own hand," and learned that
this book was to be found in the cemetery of Memphis, in the
tomb of Na-nefer-ka-ptah, the only son of some earlier Pharaoh.
Setna evidently succeeded in finding and entering this tomb,
and there he saw the _kas_ or ghosts of Na-nefer-ka-ptah, his
wife (and sister) Ahura, and their little boy Merab; and with
them was the book. To dissuade Setna from abstracting the book,
Ahura tells him how they had become possessed of it, and had
paid for it with their earthly lives; and _it is with her tale
that the papyrus begins_. Setna, however, insists upon taking
the book; but Na-nefer-ka-ptah challenges him, as a good scribe
and a learned man, to a trial of skill in a game, and in the
imposition of magical penalties on the loser. Setna agrees; but
being worsted, he calls in outside help and succeeds in
carrying off the book. Na-nefer-ka-ptah comforts Ahura for its
loss by assuring her that Setna shall ignominiously restore it.
Setna studies the book with delight; but presently, by the
magic power of Na-nefer-ka-ptah, he becomes the victim of an
extraordinary hallucination, and the strength of his spirit is
broken because (in imagination at least) he is steeped in
impurity and crime. When he awakes from this trance, Pharaoh
persuades him to return the book to its dead owners. On his
return to the tomb, Na-nefer-ka-ptah exacts from him the
promise to go to the cemetery of Koptos and bring thence to
Memphis the bodies of Ahura and of Merab, which had been buried
there, apart from him. Setna duly performs his promise, and so
the story ends.

The only known copy of this tale appears to have been written
in 251 B.C., the thirty-fifth year of Ptolemy Philadelphus, and
it must have been composed at least as late as the Sebennyte
Dynasty, early in the fourth century, although it refers to
historical characters of a thousand years before.

The story is more elaborate, and its plot is more coherent than
is the case with the earlier tales such as that of Anpu and
Bata, in which events succeed each other often without natural
connection. The language however is in simple narrative style,
without any attempt at fine writing.

At the point at which the mutilated papyrus begins, we find
that Ahura is telling Setna the story of her life. Apparently
he has just been told how she sent a messenger to the king,
asking that she may be married to her brother Na-nefer-ka-ptah.
The king has refused her request, and the messenger has
reproached him for his unkindness; the king replies:--]

"It is thou who art dealing wrongly towards me. If it happen that I have not a child after two children, is it the law to marry the one with the other of them? I will marry Naneferkaptah with the daughter of a commander of troops, and I will marry Ahura with the son of another commander of troops: it has so happened in our family much.'

"It came to pass that the amusement was set before Pharaoh, and they came for me and took me to the amusement named, and it happened that my soul was troubled exceedingly and I behaved not in my manner of the previous day. Said Pharaoh to me, 'Ahura, is it thou that didst cause them to come to me in these anxieties, saying, "Let me marry with Naneferkaptah, my elder brother"?'

"Said I to him, 'Let me marry with the son of a commander of troops, and let him marry with the daughter of another commander of troops: it has happened in our family much.'

"I laughed, Pharaoh laughed, and his soul was exceeding gladdened. Said Pharaoh to the steward of the king's house, 'Let Ahura be taken to the house of Naneferkaptah to-night, and let all things that are good be taken with her.'

"I was taken as a wife to the house of Naneferkaptah in the night named, and a present of silver and gold was brought to me; the household of Pharaoh caused them all to be brought to me. And Naneferkaptah made a good day[83] with me; he received all the heads of the household of Pharaoh. And he found me pleasing, he quarreled not with me, ever, ever: each of us loved his fellow. And when I was about to bear a child, report of it was made before Pharaoh, and his soul was exceeding gladdened, and Pharaoh caused many things to be taken for me on the instant; he caused to be brought to me a present of silver and gold and royal linen, beautiful exceedingly. Then came my time of bearing; I bore this boy that is before thee, whose name is called Merab, and he was caused to write in the book of the 'House of Life.'[84]

"It came to pass that Naneferkaptah, my brother, had no habit on the earth[85] but to walk in the cemetery of Memphis, reading the writings that were in the catacombs of the Pharaohs, with the tablets of the scribes of the 'House of Life,' and the inscriptions that were on the monuments; and he was eager for writing exceedingly.

"After these things it befell that there was a procession in honor of Ptah; Naneferkaptah went into the temple to worship, and he chanced to be walking behind the procession reading the inscriptions that were in the shrines of the gods. An aged priest saw him and laughed. Naneferkaptah said to him, 'For what art thou laughing at me?'

"And he said:--'I am not laughing at thee; if I laughed, it was that thou art reading writings that no one on earth has any good of. If it be that thou seekest to read writings, come to me, and I will bring thee to the place where that roll is which it was Thoth that wrote with his own hand, and which goes down to fetch the gods. There are two formulas of writing that are upon it, and when thou readest the first formula thou will enchant the heaven, the earth, the underworld, the mountains, and the seas; thou shalt discover all that the birds of the heaven and the creeping things shall say; thou shalt see the fishes of the deep, for there is a power from God brings them into water above them. And when thou readest the second formula, if it be that thou art in Ament[86] thou takest thy form of earth again. Thou wilt see the sun rising in the sky with his circle of gods, and the moon in its form of shining.'

"And Naneferkaptah said, 'As the king liveth! Let a good thing that thou dost desire be told me, and I will have it done for thee, if thou wilt direct me to the place where this roll is.'

"Said the priest to Naneferkaptah: 'If it be that thou desirest to be directed to the place where this roll is, thou shalt give me three hundred ounces of silver for my funeral, and provide that they shall make me two coffin cases as a great priest, rich in silver.'

"Naneferkaptah called a lad, and caused to be given the three hundred ounces of silver for the priest, and he caused to be done what he desired for two coffin cases; he caused them to be made as for a great and rich priest.

"Said the priest to Naneferkaptah:--'The roll named, it is in the midst of the Sea of Koptos,[87] in a box of iron. In the iron box is a box of bronze, in the bronze box is a box of _Kedt_ wood, in the box of _Kedt_ wood is a box of ivory and ebony, in the box of ivory and ebony is a box of silver, in the box of silver is a box of gold in which is the roll. There is a mile of snakes, scorpions, and every kind of reptile surrounding the box in which the roll is; there is a snake of eternity surrounding the box named.'

"At the time of the relation that the priest made before Naneferkaptah, Naneferkaptah knew not what place on earth he was in.[88] And he came out of the temple and related before me all that the priest had said to him. He said to me, 'I shall go to Koptos, I shall fetch this roll thence; I shall not be slow in coming back to the north again.'

"It came to pass that I opposed the priest, saying: 'Beware of this thing that thou hast spoken before him! Thou hast brought to me the strife of the nome of Thebes;[89] I have found it cruel.' I caused my hand to stay[90] with Naneferkaptah, in order not to let him go to Koptos. He did not hearken to me; he went before Pharaoh and related before Pharaoh everything that the priest had said to him--all. Pharaoh said to him, 'What is it that thou desirest?'

"He said to him, 'Cause to be given to me the royal pleasure boat with its equipment: I will take Ahura and Merab her boy to the south with me; I will fetch this roll without delaying.'

"They gave him the royal pleasure-boat with its equipment, and we went up on board it; we set sail and reached Koptos. And they made report of it before the priests of Isis of Koptos and the high priest of Isis; they came down to meet us, they delayed not to meet Naneferkaptah; their women came down to meet me also. We went up on shore; we went into the temple of Isis and Harpokrates, and Naneferkaptah caused to be brought ox, goose, and wine; he made a burnt-offering and a drink-offering before Isis of Koptos and Harpokrates. We were taken to a house exceeding beautiful, filled with all good things, and Naneferkaptah spent four days making a good day with the priests of Isis of Koptos, the women of the priests of Isis making a good day with myself.

"Came the morning of our fifth day: Naneferkaptah caused to be brought to him pure wax.[91] He made a boat, furnished with its crew and its tackle. He read a spell to them, he caused them to live, he gave them breath, he cast them into the sea. He loaded the royal pleasure-boat of Pharaoh with sand; he caused the boat to be brought, he went on board. I sat by the sea of Koptos, saying, 'I will discover what will become of him.'

"He said, 'Boatmen, row on with me as far as the place in which this roll is.' And they rowed by night as by midday.

"And when he reached it, in three days, he threw sand before him, then there became a space of dry land. And when he found a mile of serpents and scorpions, and every kind of creeping thing encompassing the box in which the roll was, and when he found a snake of eternity encompassing the box, he read a spell to the mile of serpents, scorpions, and every kind of creeping thing that was around the box, and suffered them not to leap up. He went to the place in which was the snake of eternity; he made battle with it, he slew it. It lived; it made its form again. He made battle with it again for a second time; he slew it: it lived. He made battle with it again for a third time; he made it in two pieces; he put sand between one piece and its fellow. It died; it did not make its form ever again.

"Naneferkaptah went to the place where the box was. He found that it was a box of iron; he opened it, he found a box of bronze; he opened it, he found a box of _Kedt_ wood; he opened it, he found a box of ivory and ebony; he opened it, he found a box of silver; he opened it, he found a box of gold; he opened it, he found the book in it. He took up the roll from in the box of gold, he read a formula of writing from it. He enchanted the heaven, the earth, the underworld, the mountains, and the seas; he discovered all that the birds of the heaven with the fishes of the deep, the beasts of the mountains said--all. He read another formula of writing, he saw the Sun rising in the sky with all his circle of gods, and the moon rising, and the stars in their shapes; he saw the fishes of the deep, for there was a power from God brought them into the water over them. He read a spell to the sea, and restored it as it was. He embarked. He said to the crew, 'Row on for me as far as the place to which I go.' And they rowed at night like as at midday. When he reached the place where I was, he found me sitting by the sea of Koptos, without drinking or eating anything, without doing anything on the earth, being in the likeness of one who has reached the Good Houses.[92]

"I said to Naneferkaptah, 'O Naneferkaptah, let me see this book, for which we have taken these pains!'

"He put the roll into my hand. I read a formula of writing in it; I enchanted the heaven, the earth, the underworld, the mountains, the seas; I discovered what the birds of the sky, the fishes of the deep, and the beasts of the hills said---all. I read another formula of the writing, and I saw the sun rising in the sky with his circle of gods; I saw the moon shining with all the stars of the heaven in their nature; I saw the fishes of the deep, for it was that a power from God brought them into the water above where they were. As I could not write, it was that I spoke to Naneferkaptah my elder brother, who was a good scribe and a learned man exceedingly; and he caused to be brought before him a piece of new papyrus; he wrote every word that was on the roll before him--all. He dipped it in beer, he melted it in water, he saw that it had been melted, he drank it, he knew that which was in it.[93]

"We returned to Koptos on the day named: we made a good day before Isis of Koptos and Harpokrates. We embarked, we went down to the river, we reached north of Koptos by one mile. Behold, Thoth had discovered everything that happened to Naneferkaptah on account of the roll; Thoth delayed not, he complained before the Sun, saying, 'Know my right, my judgment with Naneferkaptah the son of Pharaoh Mernebptah! He went to my place, he robbed it, he took my box containing my book, he killed my guard who was watching it.'

"It was said to him, 'He is before thee, with every man that belongeth to him--all.'[94]

"There was sent a power from God down from heaven, saying, 'Let not Naneferkaptah go to Memphis safe, with every man that belongeth to him--all.'

"An hour passed: Merab, the boy, came out from under the awning of the pleasure-boat of Pharaoh, he fell into the river, he did the will of Ra. Everybody that was on board uttered a cry--all. Naneferkaptah came out from under his cabin, he read a writing over him, he caused him to come up, for it was that a power from God in the water was laid on his upper side.[95] He read a writing over him, he made him relate before him of everything that had happened to him--all, and the accusation that Thoth made before Ra.

"We returned to Koptos with him. We caused him to be taken to the Good House and laid in state; we caused him to be embalmed like a prince and great man; we caused him to rest in his coffin in the cemetery of Koptos.

"Said Naneferkaptah my brother, 'Let us go down the river, let us not delay before Pharaoh hear the things that have happened to us, and his soul be sad therefore.'

"We embarked, we went down-stream, we delayed not; and traveled to the north of Koptos by one mile. At the place of the falling of Merab the boy into the river, I came out from under the awning of the pleasure-boat of Pharaoh, I fell into the river, I did the will of Ra. Everybody that was on board uttered a cry--all. They told it to Naneferkaptah, he came out from under the awning of the pleasure-boat of Pharaoh, he read a writing over me, he caused me to leap up, for it was that a power from God in the water rested on my upper side. He caused me to be taken up, he read a writing over me, he caused me to relate before him everything that had happened unto me--all; and the accusation that Thoth had made before Ra. He returned to Koptos with me, he caused me to be brought to the Good House, he caused me to be laid in state, he caused me to be embalmed with the embalmment of a prince and very great person, he caused me to rest in the tomb where Merab the boy lay.

"He embarked, he went down-stream, he hastened north of Koptos by one mile to the place of our falling into the river. He spake with his soul, saying:--'Can I go to Koptos and dwell there? Otherwise, if it be that I go to Memphis, the moment that Pharaoh asks me after his children, what shall I say to him? Can I tell it to him, saying, I took thy children to the nome of Thebes, I killed them, I being alive; I came to Memphis, I being alive still?'

"He caused them to bring a strip of royal linen before him; he made it into a girdle. He bound the roll, he put it upon his stomach, he made it firm. Naneferkaptah came out from under the awning of the pleasure-boat of Pharaoh, he fell into the river, he did the will of Ra. Everybody that was on board uttered a cry--all, saying: 'Great woe! Oppressive woe! Has he gone back,[96] the good scribe, the learned man, to whom there is no equal?'

"The pleasure-boat of Pharaoh went down-stream, without any one on earth knowing where Naneferkaptah was. They reached Memphis, they made report of it before Pharaoh. Pharaoh came down to meet the pleasure-boat of Pharaoh in mourning, the army of Memphis took mourning--all, together with the priests of Ptah, the chief prophet of Ptah, with the officials and household of Pharaoh--all. They saw Naneferkaptah clinging to the rudders of the pleasure-boat of Pharaoh, by virtue of his art of a good scribe. They drew him up, they saw the roll on his stomach. Said Pharaoh, 'Let this roll that is on his stomach be hidden away.'

"Said the officers of Pharaoh, with the priests of Ptah, and the chief prophet of Ptah, before Pharaoh: 'O our great lord the King, may he accomplish the duration of Ra![97] Naneferkaptah was a good scribe, a learned man exceedingly.'

"Pharaoh caused to be given to him entrance to the Good House for sixteen days, wrapping for thirty-five and coffining for seventy; he was caused to rest in his tomb, in his places of rest."

[Having finished her story, Ahura proceeds to point out the
moral to Setna.]

"I am suffering the ills which have come upon us because of this roll of which thou sayest, 'Let it be given to me!' Thou hast no claim to it: our life on earth has been taken for it."

Said Setna, "Ahura, let this roll be given me which I see between thee and Naneferkaptah, else will I take it by force."

Rose Naneferkaptah on the couch; he said: "Art thou Setna, before whom this woman has told these misfortunes which thou hast not suffered--all? The book named, canst thou take it only by strength of a good scribe? It were sufficient to play draughts with me. Let us play for it at the game of fifty-two points."

And Setna said, "I am ready."

The board and its pieces were put before them. They played at the fifty-two, and Naneferkaptah won a game from Setna. He [Naneferkaptah] read a spell over him; he [Setna] defended himself with the game-board that was before him. He [Naneferkaptah] made him [Setna] go into the ground as far as his feet. He did its like in the second game; he won it from Setna, he made him go into the ground as far as his middle. He did its like in the third game; he made him go into the ground as far as his ears. After these things Setna made a great blow on the hand of Naneferkaptah. Setna called to Anheru, his brother by Anherart,[98] saying: "Make haste and go up upon the earth, do thou relate of everything that has happened to me before Pharaoh, and do thou bring the amulets of Ptah my father,[99] and my rolls of magic."

He hastened up upon earth, he related before Pharaoh of everything that had happened to Setna. Said Pharaoh, "Take to him the amulets of Ptah his father, and his rolls of magic."

Anheru hastened down into the tomb; he laid the talismans on the body of Setna, he [Setna] sprang to heaven at the moment named.[100] Setna caused his hand to go after the roll, he took it. It came to pass that Setna went up from the tomb, Light walking before him and Darkness walking behind him, and Ahura weeping after him, saying, "Hail to thee, King Darkness! Farewell to thee, King Light! All consolation is gone that was in the tomb."

Said Naneferkaptah to Ahura, "Be not troubled of soul; I will make him bring this book hither, there being a fork for a staff in his hand, there being a pan of fire on his head."[101]

And Setna came up from the tomb, he made it fast behind him in its manner.

Setna went before Pharaoh, he related before him of the thing that had happened to him with the roll. Said Pharaoh to Setna, "Take this roll to the tomb of Naneferkaptah in the manner of a prudent man, else he will make thee bring it, there being a fork for a staff in thine hand, there being a pan of fire on thine head."

Not did Setna hearken to him. It came to pass that Setna had no habit on earth but unrolling the roll and reading it before everybody.

After these things there was a day when Setna passed time in the court of Ptah, and saw a woman beautiful exceedingly, there being no woman of her beauty. There were ornaments of much gold upon her, there were children and women walking behind her, there were fifty-two persons of chiefs of households assigned to her. The hour that Setna saw her he knew not the place on earth where he was. Setna called to his attendant youth, saying, "Go quickly to the place where this woman is; learn what comes under her command."

The attendant youth went quickly to the place where the woman was, he addressed the handmaid who walked behind her, he asked her, saying, "What person is this woman?" She said to him, "She is Tabubua, the daughter of the prophet of Bast, lady of Ankhtaui, she having come hither to pray before Ptah the great god."

The youth went back to Setna, he related before him of everything that she had told him--all.

[In his infatuation for this woman, Setna forgets all decorum
and all duty, and follows her home to Bubastis, and "ashamed
was every one that was about Setna." To win the favor of
Tabubua, he hands over to her all his possessions and the
inheritance of his children; and at length she demands that
his children should be put to death to prevent disputes.]

Setna said, "Let there be done unto them the abomination that has entered thy heart."

She caused his children to be slain before his face; she caused them to be cast down from the window before the dogs and the cats. They devoured their flesh, he hearing them, he drinking with Tabubua.

[Setna awakens from the trance in which he has in imagination
sunk to such depths of wickedness, to find himself lying naked
in a strange place.]

An hour it was that passed when Setna saw a great man riding on a chariot, there being many men running at his feet, he being like Pharaoh. Setna came to rise; he could not rise for shame, for there was no clothing upon him. Pharaoh said, "Setna, what has befallen thee in this state in which thou art?"

Said he, "Naneferkaptah is he who hath done this to me--all."

Pharaoh said, "Go to Memphis: thy children they are seeking for thee; they are standing on their feet before Pharaoh."

Setna said before Pharaoh, "My great lord the King, may he accomplish the duration of Ra! What is the manner of going to Memphis that I can do, there being no clothes on earth upon me?"

Pharaoh called to a youth standing by, he made him give clothing to Setna. Said Pharaoh to Setna, "Go to Memphis: thy children, they are alive, they are standing on their feet before Pharaoh."

Setna came to Memphis, he embraced his children with hand, he found them alive. Pharaoh said, "Is it drinking that hath brought thee thus?"

Setna related everything that had happened to him with Tabubua, with Naneferkaptah--all. Pharaoh said: "Setna, I put my hand upon thee before,[102] saying, 'Thou wilt be slain if thou dost not take this roll to the place from which it was brought.' Thou didst not listen to me till this hour. Give this roll to Naneferkaptah, there being a forked stick for a staff in thine hand, there being a pan of fire on thine head."

Setna came out from before Pharaoh, there being a forked stick for a staff in his hand, there being a pan of fire on his head. He went down to the tomb in which was Naneferkaptah. Ahura said to him, "Setna, it is Ptah the great god who hath brought thee back safe."

Naneferkaptah laughed, saying, "This is a thing that I told thee before."

Setna saluted Naneferkaptah; he found him as it is said, "He is the sun that is in the whole tomb." Ahura and Naneferkaptah saluted Setna greatly. Setna said, "Naneferkaptah, is there aught that is disgraceful?"

Naneferkaptah said, "Setna, thou knowest this, that Ahura and Merab her child, they are in Koptos: bring them here into this tomb by the skill of a good scribe. Let it be commanded before thee, and do thou take pains, and do thou go to Koptos, and do thou bring them hither."

Setna came up from the tomb and went before Pharaoh; he related before Pharaoh of everything that Naneferkaptah had said to him--all.

Pharaoh said, "Setna, go to Koptos, bring Ahura and Merab her child."

He said before Pharaoh, "Let the pleasure-boat of Pharaoh be given to me with its equipment."

The pleasure-boat of Pharaoh was given to him with its equipment; he embarked, he sailed up, he did not delay, he arrived at Koptos.

Information of it was given before the priests of Isis of Koptos, and the chief prophet of Isis. They came down to meet him, they took his hand to the shore. He went up, he went into the temple of Isis of Koptos and Harpokrates. He caused ox, goose, wine to be brought; he made a burnt-offering, a drink-offering, before Isis of Koptos and Harpokrates. He went to the cemetery of Koptos, with the priests of Isis and the chief prophet of Isis; they spent three days and three nights searching in the tombs which were in the cemetery of Koptos--all, turning over the stelae of the scribes of the House of Life, reading the inscriptions that were on them. They found not the places of rest in which were Ahura and Merab her son.

Naneferkaptah perceived that they found not the places of rest of Ahura and Merab her son. He rose from the dead as an old man, great of age exceedingly. He came to meet Setna, and Setna saw him. Setna said to the old man, "Thou art of the appearance of a man great of age: knowest thou the places of rest in which are Ahura and Merab her child?"

The old man said to Setna, "The father of the father of my father told to the father of my father, and the father of my father told to my father, that the resting-places of Ahura and Merab her child are by the south corner of the house of Pehemato, as his name is."

Said Setna to the old man, "Is it not an injury that Pehemato hath done thee, by reason of which thou comest to cause his house to be brought down to the ground?"

The old man said to Setna, "Let watch be set over me and let the house of Pehemato be taken down. If it be that they find not Ahura and Merab her child under the south corner of his house, may abomination be done to me."

A watch was set over the old man; the resting-place of Ahura and Merab her child was found under the south corner of the house of Pehemato. Setna caused them to enter as great people on the pleasure-boat of Pharaoh; he caused the house of Pehemato to be built in its former manner. Naneferkaptah made Setna to discover what had happened: that it was he who had come to Koptos to let them find the resting-place in which Ahura and Merab her child were.

Setna embarked on the pleasure-boat of Pharaoh, he went down the river, he did not delay, he reached Memphis with all the army that was with him--all. Report was made of it before Pharaoh, he came down to meet the pleasure-boat of Pharaoh. He caused them to be introduced as great persons to the tomb where Naneferkaptah was, he caused dirges to be made above them.

_This is a complete writing, relating of Setna Khaemuast, and Naneferkaptah, and Ahura his wife, and Merab her child. This ... was written in the XXXVth year, the month Tybi._

Translation of F. Ll. Griffith.

THE STELA OF PIANKHY

[The following inscription, one of the longest in existence,
covers both faces and the sides of a large stela of black
basalt in the Museum at Gizeh. It was found in the temple of
Gebel Barkal, beyond Dongola in Nubia. Here was one of the
capitals of a native Ethiopian dynasty, and in the temple
dedicated to Amen a number of historical stelae were set up by
different kings, of whom Piankhy (about 800 B.C.) was the
earliest. Not improbably he was descended from the priest kings
of the XXIst Egyptian dynasty (at Thebes, about 1000 B.C.); at
any rate, the name which he bore occurs in that dynasty, and
his devotion to Amen agrees with the theory. We learn from the
stela that by some means he had obtained the suzerainty over
Upper Egypt, which was governed by local kings and nomarchs;
while Lower Egypt was similarly divided but independent. Among
the princes of the North land the most powerful was Tafnekht,
probably a Libyan nomarch of Sais who had absorbed the whole of
the western side of Lower Egypt. The stela relates the conflict
that ensued when Tafnekht endeavored to unite Lower Egypt in a
confederacy and invade the Upper Country. This gave Piankhy,
who knew his own strength, an opportunity of which he was not
slow to avail himself. The Delta was protected from invasion by
its network of canals, and by its extensive marshes. But when
the armies and navies of the local kings had been drawn into
Upper Egypt and there repeatedly defeated, weakened and cowed,
the princes of the North Land were at the mercy of the
victorious Ethiopian, who was rewarded for his activity and
skill in strategy with an abundance of spoil and tribute,
probably also with the permanent subjection of the country.

The inscription is in a very perfect state; with the exception
of one lacuna of sixteen short lines the losses are very small.
The narrative is far more artistic and sustained than was usual
in records of any considerable length. The piety of the
Ethiopian and his trust in his god Amen are remarkably
indicated; and some passages cannot fail to remind us of the
Biblical records of certain Jewish kings and of the prophecies
concerning Nebuchadnezzar and Cyrus. There is nothing that
suggests the bloodthirstiness and wanton cruelty of the
contemporary kings of Assyria. Altogether, when the time and
circumstances are taken into account, the impression left is
one very favorable to Piankhy. If he seems to insist overmuch
on his Divine mission, this exaggeration is perhaps due to the
priests of Amen who drafted the document, desirous of thereby
promoting the honor both of their god and of their king.

There are numerous indications in the signs composing the
inscription that the text was written originally in a cursive
character, and afterwards transcribed into hieroglyphics for
record on stone.]

[Date.]

Year xxi, month Thoth,[103] under the Majesty of the King of Upper and Lower Egypt, Meriamen Piankhy, living forever:--

[Attention demanded.]

Command: My Majesty saith, Hear how I have done more than the ancestors! I am a king, the figure of a god, the living image of Tum, who came forth from the body fashioned as a a ruler, whose elders feared him, ... whose mother recognized that he would reign [while he was yet] in the egg; the good God, beloved of the gods, Son of the Sun, working with his hand,[104] Meriamen Piankhy.

[The narrative. Report of Tafnekht's invasion received: the
king's joy thereat.]

There came one to tell his Majesty, whereas the ruler of the West, the nomarch and chief in Neter, Tafnekht, was in the [Harpoon] Nome, in the Nome of the Bull of the Desert, in Hap, in ..., in An, in Per-nub, and in Mennefer,[105] he took unto himself the entire West from the sea-coast to Athet-taui, and went south with a great army; the two lands were united in following him, the nomarchs and the rulers of fenced cities were as hounds at his feet. No fortress was closed [against him]; the nomes of the South, Mertum, and Per-Sekhem-Kheper-ra, the Temple of Sebek, Per-Mezed, Tekanesh,[106] and every city of the West, opened their gates in fear of him. He turned back to the Eastern nomes; they opened to him even as the former. Het-benu, Tayuzayt, Het-seten, Per-nebt-tep-ah.[107] Behold [he hath crossed over to] besiege Henen-seten,[108] he hath ringed it about,[109] not allowing outgoers to go out, not allowing incomers to enter, by reason of the daily fighting. He hath measured it out on every side, each nomarch gauging his own [length of] wall, that he may post each one of the nomarchs and the rulers of fenced cities at his section."

Now [his Majesty heard these things] with good courage, laughing, and with joy of heart.

[Anxiety of the King's governors in Upper Egypt at Tafnekht's
progress. Loss of Hermopolis.]

Behold these chiefs, nomarchs, and captains of the host who were in their various cities sent to his Majesty daily, saying: "Hast thou ceased [from action] until thou forgettest the South Country, the nomes of the royal domain[110]? Tafnekht is pushing forward his conquest, he findeth not any to repel his arm. Nemart [the ruler in Hermopolis] and nomarch of Het-Ur[111] hath breached the fortress of Neferus, he hath ruined his own city for fear lest he [Tafnekht] should take it, and then lay siege to another city. Behold, he hath gone to be at his [Tafnekht's] feet;[112] he hath refused allegiance to his Majesty, and standeth with him [Tafnekht] like one of [his retainers. He hath harried] the nome of Oxyrhynkhos,[113] and he giveth to him[114] [Tafnekht] gifts, as his heart inclineth, of all things that he findeth [therein]."

[Piankhy orders the governors to besiege Hermopolis.]

Then his Majesty sent a message to the nomarchs and the captains of the host who were in Egypt, the captain Puarma, with the captain Armersekny, with every captain of his Majesty who was in Egypt, saying: "Make haste in striking, join battle, encircle [Hermopolis], capture its people, its cattle, its ships upon the river. Let not the fellahin come out to the field; let not the plowman plow; lay siege to the Hare-city,[115] fight against it daily." Thereupon they did so.

[Piankhy dispatches an army from Ethiopia, bidding them fear
not to fight, for Amen is their strength; and to do homage unto
the god at Thebes.]

Then his Majesty sent an army to Egypt, urging them very greatly:--"[Spend day and] night as though ye were playing drafts, so that ye fight according as ye see that he hath arrayed battle at a distance. If he say the infantry and cavalry have hastened to another city, why then remain ye until his army come, and fight even as he shall say. And if his allies are in another city, hasten ye to them; and the nomarchs, and those whom he bringeth to strengthen him, the Tehenu[116] and his chosen troops, let battle be arrayed against them. One of old saith:--'We know not how to cry unto him. It is the enlistment of troops and the yoking of war-horses, the pick of thy stables, that giveth victory in battle. Thou knowest that Amen is the god that leadeth us.'[117]

"When ye reach Thebes, the approach to Apt-esut,[118] enter ye into the water, wash ye in the river, dress on the bank of the stream, unstring the bow, loosen the arrow. Let no chief boast as possessing might, there being no strength to the mighty if he regard him [Amen] not. He maketh the feeble-handed into strong-handed; a multitude may turn their backs before the few; one man may conquer a thousand. Sprinkle yourselves with the water of his altars; kiss ye the ground before his face; say ye to him, 'Give unto us a way that we may fight in the shadow of thy strong arm. The band that thou leadest, it cometh to pass that it overthroweth that which hath overthrown many.'"

Then they cast themselves on their bellies before his Majesty [saying], "It is thy name that giveth us strength of arm, thy wisdom is the mooring-post[119] of thy soldiers; thy bread is in our bellies on every road, thy beer quencheth our thirst; it is thy valor that giveth us strength of arm; one is fortified at the remembrance of thy name! while the host is lacking whose captain is a vile coward. Who is like unto thee in these things? Thou art a mighty King that worketh with his hands, master of the art of war!"

[The Ethiopian army, after leaving Thebes, defeat the van of
Tafnekht's fleet.]

They went down-stream; they reached Thebes; they did according to all the things said by his Majesty.

They went down-stream upon the river; they found many ships coming up-stream, with soldiers, sailors, levies of troops, every mighty man of the North land, furnished with weapons of war to fight against the host of his Majesty. There was made a great slaughter of them, the number thereof is not known; their troops were captured with their ships, they were brought as live prisoners to the place where his Majesty was.[120]

[Proceeding to attack Heracleopolis, they are met on the river
by the confederates under Tafnekht, and defeat them.]