Chapter XIV: Part 14

I expressed my opinion that the power of entailing should be limited thus: 'That there should be one third, or perhaps one half of the land of a country kept free for commerce; that the proportion allowed to be entailed, should be parcelled out so that no family could entail above a certain quantity. Let a family according to the abilities of its representatives, be richer or poorer in different generations, or always rich if its representatives be always wise: but let its absolute permanency be moderate. In this way we should be certain of there being always a number of established roots; and as in the course of nature, there is in every age an extinction of some families, there would be continual openings for men ambitious of perpetuity, to plant a stock in the entail ground[1261].' JOHNSON. 'Why, Sir, mankind will be better able to regulate the system of entails, when the evil of too much land being locked up by them is felt, than we can do at present when it is not felt.' I mentioned Dr. Adam Smith's book on _The Wealth of Nations_[1262] which was just published, and that Sir John Pringle had observed to me, that Dr. Smith, who had never been in trade, could not be expected to write well on that subject any more than a lawyer upon physick. JOHNSON. 'He is mistaken, Sir: a man who has never been engaged in trade himself may undoubtedly write well upon trade, and there is nothing which requires more to be illustrated by philosophy than trade does. As to mere wealth, that is to say, money, it is clear that one nation or one individual cannot increase its store but by making another poorer: but trade procures what is more valuable, the reciprocation of the peculiar advantages of different countries. A merchant seldom thinks but of his own particular trade. To write a good book upon it, a man must have extensive views. It is not necessary to have practised, to write well upon a subject.' I mentioned law as a subject on which no man could write well without practice. JOHNSON. 'Why, Sir, in England, where so much money is to be got by the practice of the law, most of our writers upon it have been in practice; though Blackstone had not been much in practice when he published his _Commentaries_. But upon the Continent, the great writers on law have not all been in practice: Grotius, indeed, was; but Puffendorf was not, Burlamaqui was not.'

When we had talked of the great consequence which a man acquired by being employed in his profession, I suggested a doubt of the justice of the general opinion, that it is improper in a lawyer to solicit employment; for why, I urged, should it not be equally allowable to solicit that as the means of consequence, as it is to solicit votes to be elected a member of Parliament? Mr. Strahan had told me that a countryman of his and mine[1263], who had risen to eminence in the law, had, when first making his way, solicited him to get him employed in city causes. JOHNSON. 'Sir, it is wrong to stir up law-suits; but when once it is certain that a law-suit is to go on, there is nothing wrong in a lawyer's endeavouring that he shall have the benefit, rather than another.' BOSWELL. 'You would not solicit employment, Sir, if you were a lawyer.' JOHNSON. 'No, Sir, but not because I should think it wrong, but because I should disdain it.' This was a good distinction, which will be felt by men of just pride. He proceeded: 'However, I would not have a lawyer to be wanting to himself in using fair means. I would have him to inject a little hint now and then, to prevent his being overlooked.'

Lord Mountstuart's bill for a Scotch Militia[1264], in supporting which his Lordship had made an able speech in the House of Commons, was now a pretty general topick of conversation. JOHNSON. 'As Scotland contributes so little land-tax[1265] towards the general support of the nation, it ought not to have a militia paid out of the general fund, unless it should be thought for the general interest, that Scotland should be protected from an invasion, which no man can think will happen; for what enemy would invade Scotland, where there is nothing to be got? No, Sir; now that the Scotch have not the pay of English soldiers spent among them, as so many troops are sent abroad, they are trying to get money another way, by having a militia paid. If they are afraid, and seriously desire to have an armed force to defend them, they should pay for it. Your scheme is to retain a part of your land-tax, by making us pay and clothe your militia.' BOSWELL. 'You should not talk of _we_ and _you_, Sir: there is now an _Union_.' JOHNSON. 'There must be a distinction of interest, while the proportions of land-tax are so unequal. If Yorkshire should say, "Instead of paying our land-tax, we will keep a greater number of militia," it would be unreasonable.' In this argument my friend was certainly in the wrong. The land-tax is as unequally proportioned between different parts of England, as between England and Scotland; nay, it is considerably unequal in Scotland itself. But the land-tax is but a small part of the numerous branches of publick revenue, all of which Scotland pays precisely as England does. A French invasion made in Scotland would soon penetrate into England.

He thus discoursed upon supposed obligation in settling estates:--'Where a man gets the unlimited property of an estate, there is no obligation upon him in _justice_ to leave it to one person rather than to another. There is a motive of preference from _kindness_, and this kindness is generally entertained for the nearest relation. If I _owe_ a particular man a sum of money, I am obliged to let that man have the next money I get, and cannot in justice let another have it: but if I owe money to no man, I may dispose of what I get as I please. There is not a _debitum justitice_ to a man's next heir; there is only a _debitum caritatis_. It is plain, then, that I have morally a choice, according to my liking. If I have a brother in want, he has a claim from affection to my assistance; but if I have also a brother in want, whom I like better, he has a preferable claim. The right of an heir at law is only this, that he is to have the succession to an estate, in case no other person is appointed to it by the owner. His right is merely preferable to that of the King.'

We got into a boat to cross over to Black-friars; and as we moved along the Thames, I talked to him of a little volume, which, altogether unknown to him, was advertised to be published in a few days, under the title of _Johnsoniana, or Bon-Mots of Dr. Johnson_[1266]. JOHNSON, 'Sir, it is a mighty impudent thing.' BOSWELL. 'Pray, Sir, could you have no redress if you were to prosecute a publisher for bringing out, under your name, what you never said, and ascribing to you dull stupid nonsense, or making you swear profanely, as many ignorant relaters of your _bon-mots_ do[1267]?' JOHNSON. 'No, Sir; there will always be some truth mixed with the falsehood, and how can it be ascertained how much is true and how much is false? Besides, Sir, what damages would a jury give me for having been represented as swearing?' BOSWELL. 'I think, Sir, you should at least disavow such a publication, because the world and posterity might with much plausible foundation say, "Here is a volume which was publickly advertised and came out in Dr. Johnson's own time, and, by his silence, was admitted by him to be genuine."' JOHNSON. 'I shall give myself no trouble about the matter.'

He was, perhaps, above suffering from such spurious publications; but I could not help thinking, that many men would be much injured in their reputation, by having absurd and vicious sayings imputed to them; and that redress ought in such cases to be given.

He said, 'The value of every story depends on its being true. A story is a picture either of an individual or of human nature in general: if it be false, it is a picture of nothing. For instance: suppose a man should tell that Johnson, before setting out for Italy, as he had to cross the Alps, sat down to make himself wings. This many people would believe; but it would be a picture of nothing. ----[1268] (naming a worthy friend of ours,) used to think a story, a story, till I shewed him that truth was essential to it[1269].' I observed, that Foote entertained us with stories which were not true; but that, indeed, it was properly not as narratives that Foote's stories pleased us, but as collections of ludicrous images. JOHNSON. 'Foote is quite impartial, for he tells lies of every body.'

The importance of strict and scrupulous veracity cannot be too often inculcated. Johnson was known to be so rigidly attentive to it, that even in his common conversation the slightest circumstance was mentioned with exact precision[1270]. The knowledge of his having such a principle and habit made his friends have a perfect reliance on the truth of every thing that he told, however it might have been doubted if told by many others. As an instance of this, I may mention an odd incident which he related as having happened to him one night in Fleet-street. 'A gentlewoman (said he) begged I would give her my arm to assist her in crossing the street, which I accordingly did; upon which she offered me a shilling, supposing me to be the watchman. I perceived that she was somewhat in liquor.' This, if told by most people, would have been thought an invention; when told by Johnson, it was believed by his friends as much as if they had seen what passed.

We landed at the Temple-stairs, where we parted.

I found him in the evening in Mrs. Williams's room. We talked of religious orders. He said, 'It is as unreasonable for a man to go into a Carthusian convent for fear of being immoral, as for a man to cut off his hands for fear he should steal. There is, indeed, great resolution in the immediate act of dismembering himself; but when that is once done, he has no longer any merit: for though it is out of his power to steal, yet he may all his life be a thief in his heart. So when a man has once become a Carthusian, he is obliged to continue so, whether he chooses it or not. Their silence, too, is absurd. We read in the Gospel of the apostles being sent to preach, but not to hold their tongues. All severity that does not tend to increase good, or prevent evil, is idle. I said to the Lady Abbess[1271] of a convent, "Madam, you are here, not for the love of virtue, but the fear of vice." She said, "She should remember this as long as she lived."' I thought it hard to give her this view of her situation, when she could not help it; and, indeed, I wondered at the whole of what he now said; because, both in his _Rambler_[1272] and _Idler_[1273], he treats religious austerities with much solemnity of respect[1274].

Finding him still persevering in his abstinence from wine, I ventured to speak to him of it.--JOHNSON. 'Sir, I have no objection to a man's drinking wine, if he can do it in moderation. I found myself apt to go to excess in it, and therefore, after having been for some time without it, on account of illness, I thought it better not to return to it[1275]. Every man is to judge for himself, according to the effects which he experiences. One of the fathers tells us, he found fasting made him so peevish[1276] that he did not practise it.'

Though he often enlarged upon the evil of intoxication[1277], he was by no means harsh and unforgiving to those who indulged in occasional excess in wine. One of his friends[1278], I well remember, came to sup at a tavern with him and some other gentlemen, and too plainly discovered that he had drunk too much at dinner. When one who loved mischief, thinking to produce a severe censure, asked Johnson, a few days afterwards, 'Well, Sir, what did your friend say to you, as an apology for being in such a situation?' Johnson answered, 'Sir, he said all that a man _should_ say: he said he was sorry for it.'

I heard him once give a very judicious practical advice upon this subject: 'A man, who has been drinking wine at all freely, should never go into a new company. With those who have partaken of wine with him, he may be pretty well in unison; but he will probably be offensive, or appear ridiculous, to other people.'

He allowed very great influence to education. 'I do not deny, Sir, but there is some original difference in minds; but it is nothing in comparison of what is formed by education. We may instance the science of _numbers_, which all minds are equally capable of attaining[1279]; yet we find a prodigious difference in the powers of different men, in that respect, after they are grown up, because their minds have been more or less exercised in it: and I think the same cause will explain the difference of excellence in other things, gradations admitting always some difference in the first principles[1280].' This is a difficult subject; but it is best to hope that diligence may do a great deal. We are _sure_ of what it can do, in increasing our mechanical force and dexterity.

I again visited him on Monday. He took occasion to enlarge, as he often did, upon the wretchedness of a sea-life[1281]. 'A ship is worse than a gaol. There is, in a gaol, better air, better company, better conveniency of every kind; and a ship has the additional disadvantage of being in danger. When men come to like a sea-life, they are not fit to live on land[1282].'--'Then (said I) it would be cruel in a father to breed his son to the sea.' JOHNSON. 'It would be cruel in a father who thinks as I do. Men go to sea, before they know the unhappiness of that way of life; and when they have come to know it, they cannot escape from it, because it is then too late to choose another profession; as indeed is generally the case with men, when they have once engaged in any particular way of life.'

On Tuesday, March 19, which was fixed for our proposed jaunt, we met in the morning at the Somerset coffee-house in the Strand, where we were taken up by the Oxford coach. He was accompanied by Mr. Gwyn[1283], the architect; and a gentleman of Merton College, whom we did not know, had the fourth seat. We soon got into conversation; for it was very remarkable of Johnson, that the presence of a stranger had no restraint upon his talk. I observed that Garrick, who was about to quit the stage, would soon have an easier life. JOHNSON. 'I doubt that, Sir.' BOSWELL. 'Why, Sir, he will be Atlas with the burthen off his back.' JOHNSON. 'But I know not, Sir, if he will be so steady without his load. However, he should never play any more, but be entirely the gentleman, and not partly the player: he should no longer subject himself to be hissed by a mob, or to be insolently treated by performers, whom he used to rule with a high hand, and who would gladly retaliate.' BOSWELL. 'I think he should play once a year for the benefit of decayed actors, as it has been said he means to do.' JOHNSON. 'Alas, Sir! he will soon be a decayed actor himself.'

Johnson expressed his disapprobation of ornamental architecture, such as magnificent columns supporting a portico, or expensive pilasters supporting merely their own capitals, 'because it consumes labour disproportionate to its utility.' For the same reason he satyrised statuary. 'Painting (said he) consumes labour not disproportionate to its effect; but a fellow will hack half a year at a block of marble to make something in stone that hardly resembles a man. The value of statuary is owing to its difficulty. You would not value the finest head cut upon a carrot[1284].' Here he seemed to me to be strangely deficient in taste; for surely statuary is a noble art of imitation, and preserves a wonderful expression of the varieties of the human frame; and although it must be allowed that the circumstances of difficulty enhance the value of a marble head, we should consider, that if it requires a long time in the performance, it has a proportionate value in durability.

Gwyn was a fine lively rattling fellow. Dr. Johnson kept him in subjection, but with a kindly authority. The spirit of the artist, however, rose against what he thought a Gothick attack, and he made a brisk defence. 'What, Sir, will you allow no value to beauty in architecture or in statuary? Why should we allow it then in writing? Why do you take the trouble to give us so many fine allusions, and bright images, and elegant phrases? You might convey all your instruction without these ornaments.' Johnson smiled with complacency; but said, 'Why, Sir, all these ornaments are useful, because they obtain an easier reception for truth; but a building is not at all more convenient for being decorated with superfluous carved work.'

Gwyn at last was lucky enough to make one reply to Dr. Johnson, which he allowed to be excellent. Johnson censured him for taking down a church which might have stood many years, and building a new one at a different place, for no other reason but that there might be a direct road to a new bridge; and his expression was, 'You are taking a church out of the way, that the people may go in a straight line to the bridge.'--'No, Sir, (said Gwyn,) I am putting the church _in_ the way, that the people may not _go out of the way_.' JOHNSON, (with a hearty loud laugh of approbation,) 'Speak no more. Rest your colloquial fame upon this.'

Upon our arrival at Oxford, Dr. Johnson and I went directly to University College, but were disappointed on finding that one of the fellows, his friend Mr. Scott[1285], who accompanied him from Newcastle to Edinburgh, was gone to the country. We put up at the Angel inn, and passed the evening by ourselves in easy and familiar conversation. Talking of constitutional melancholy, he observed, 'A man so afflicted, Sir, must divert distressing thoughts, and not combat with them.' BOSWELL. 'May not he think them down, Sir?' JOHNSON. 'No, Sir. To attempt to _think them down_ is madness. He should have a lamp constantly burning in his bed-chamber during the night, and if wakefully disturbed, take a book, and read, and compose himself to rest. To have the management of the mind is a great art, and it may be attained in a considerable degree by experience and habitual exercise.' BOSWELL. 'Should not he provide amusements for himself? Would it not, for instance, be right for him to take a course of chymistry?' JOHNSON. 'Let him take a course of chymistry, or a course of rope-dancing, or a course of any thing to which he is inclined at the time. Let him contrive to have as many retreats for his mind as he can, as many things to which it can fly from itself[1286]. Burton's _Anatomy of Melancholy_[1287] is a valuable work. It is, perhaps, overloaded with quotation. But there is great spirit and great power in what Burton says, when he writes from his own mind.'

Next morning we visited Dr. Wetherell, Master of University College, with whom Dr. Johnson conferred on the most advantageous mode of disposing of the books printed at the Clarendon press, on which subject his letter has been inserted in a former page[1288]. I often had occasion to remark, Johnson loved business[1289], loved to have his wisdom actually operate on real life. Dr. Wetherell and I talked of him without reserve in his own presence. WETHERELL. 'I would have given him a hundred guineas if he would have written a preface to his _Political Tracts_[1290], by way of a Discourse on the British Constitution.' BOSWELL. 'Dr. Johnson, though in his writings, and upon all occasions a great friend to the constitution both in church and state, has never written expressly in support of either. There is really a claim upon him for both. I am sure he could give a volume of no great bulk upon each, which would comprise all the substance, and with his spirit would effectually maintain them. He should erect a fort on the confines of each.' I could perceive that he was displeased with this dialogue. He burst out, 'Why should _I_ be always writing[1291]?' I hoped he was conscious that the debt was just, and meant to discharge it, though he disliked being dunned.

We then went to Pembroke College, and waited on his old friend Dr. Adams, the master of it, whom I found to be a most polite, pleasing, communicative man. Before his advancement to the headship of his college, I had intended to go and visit him at Shrewsbury, where he was rector of St. Chad's, in order to get from him what particulars he could recollect of Johnson's academical life. He now obligingly gave me part of that authentick information, which, with what I afterwards owed to his kindness, will be found incorporated in its proper place in this work.

Dr. Adams had distinguished himself by an able answer to David Hume's _Essay on Miracles_. He told me he had once dined in company with Hume in London[1292]; that Hume shook hands with him, and said, 'You have treated me much better than I deserve;' and that they exchanged visits. I took the liberty to object to treating an infidel writer with smooth civility. Where there is a controversy concerning a passage in a classick authour, or concerning a question in antiquities, or any other subject in which human happiness is not deeply interested, a man may treat his antagonist with politeness and even respect. But where the controversy is concerning the truth of religion, it is of such vast importance to him who maintains it, to obtain the victory, that the person of an opponent ought not to be spared. If a man firmly believes that religion is an invaluable treasure[1293], he will consider a writer who endeavours to deprive mankind of it as a _robber_; he will look upon him as _odious_, though the infidel might think himself in the right. A robber who reasons as the gang do in the _Beggar's Opera_, who call themselves _practical_ philosophers[1294], and may have as much sincerity as pernicious _speculative_ philosophers, is not the less an object of just indignation. An abandoned profligate may think that it is not wrong to debauch my wife, but shall I, therefore, not detest him? And if I catch him in making an attempt, shall I treat him with politeness? No, I will kick him down stairs, or run him through the body; that is, if I really love my wife, or have a true rational notion of honour. An infidel then shall not be treated handsomely by a Christian, merely because he endeavours to rob with ingenuity. I do declare, however, that I am exceedingly unwilling to be provoked to anger, and could I be persuaded that truth would not suffer from a cool moderation in its defenders, I should wish to preserve good humour, at least, in every controversy; nor, indeed, do I see why a man should lose his temper while he does all he can to refute an opponent. I think ridicule may be fairly used against an infidel; for instance, if he be an ugly fellow, and yet absurdly vain of his person[1295], we may contrast his appearance with Cicero's beautiful image of Virtue, could she be seen[1296]. Johnson coincided with me and said, 'When a man voluntarily engages in an important controversy, he is to do all he can to lessen his antagonist, because authority from personal respect has much weight with most people, and often more than reasoning[1297]. If my antagonist writes bad language, though that may not be essential to the question, I will attack him for his bad language.' ADAMS. 'You would not jostle a chimney-sweeper.' JOHNSON. 'Yes, Sir, if it were necessary to jostle him _down_.'

Dr. Adams told us, that in some of the Colleges at Oxford, the fellows had excluded the students from social intercourse with them in the common room[1298]. JOHNSON. 'They are in the right, Sir: there can be no real conversation, no fair exertion of mind amongst them, if the young men are by; for a man who has a character does not choose to stake it in their presence.' BOSWELL. 'But, Sir, may there not be very good conversation without a contest for superiority?' JOHNSON. 'No animated conversation, Sir, for it cannot be but one or other will come off superiour. I do not mean that the victor must have the better of the argument, for he may take the weak side; but his superiority of parts and knowledge will necessarily appear: and he to whom he thus shews himself superiour is lessened in the eyes of the young men[1299]. You know it was said, "_Mallem cum Scaligero errare quam cum Clavio recte sapere_[1300]." In the same manner take Bentley's and Jason de Nores' Comments upon Horace, you will admire Bentley more when wrong, than Jason when right.'

We walked with Dr. Adams into the master's garden, and into the common room. JOHNSON, (after a reverie of meditation,) 'Ay! Here I used to play at draughts with Phil. Jones[1301] and Fludyer. Jones loved beer, and did not get very forward in the church. Fludyer turned out a scoundrel[1302], a Whig, and said he was ashamed of having been bred at Oxford. He had a living at Putney, and got under the eye of some retainers to the court at that time, and so became a violent Whig: but he had been a scoundrel all along to be sure.' BOSWELL. 'Was he a scoundrel, Sir, in any other way than that of being a political scoundrel? Did he cheat at draughts?' JOHNSON. 'Sir, we never played for _money_.'

He then carried me to visit Dr. Bentham, Canon of Christ-Church, and Divinity Professor, with whose learned and lively conversation we were much pleased. He gave us an invitation to dinner, which Dr. Johnson told me was a high honour. 'Sir, it is a great thing to dine with the Canons of Christ-Church.' We could not accept his invitation, as we were engaged to dine at University College. We had an excellent dinner there, with the Master and Fellows, it being St. Cuthbert's day, which is kept by them as a festival, as he was a saint of Durham, with which this college is much connected[1303].

We drank tea with Dr. Home[1304], late President of Magdalen College, and Bishop of Norwich, of whose abilities, in different respects, the publick has had eminent proofs, and the esteem annexed to whose character was increased by knowing him personally. He had talked of publishing an edition of Walton's _Lives_[1305], but had laid aside that design, upon Dr. Johnson's telling him, from mistake, that Lord Hailes intended to do it. I had wished to negociate between Lord Hailes and him, that one or other should perform so good a work. JOHNSON. 'In order to do it well, it will be necessary to collect all the editions of Walton's _Lives_. By way of adapting the book to the taste of the present age, they have, in a later edition, left out a vision which he relates Dr. Donne had[1306], but it should be restored; and there should be a critical catalogue given of the works of the different persons whose lives were written by Walton, and therefore their works must be carefully read by the editor.'

We then went to Trinity College, where he introduced me to Mr. Thomas Warton, with whom we passed a part of the evening. We talked of biography.--JOHNSON. 'It is rarely well executed[1307]. They only who live with a man can write his life with any genuine exactness and discrimination; and few people who have lived with a man know what to remark about him. The chaplain of a late Bishop[1308], whom I was to assist in writing some memoirs of his Lordship, could tell me scarcely any thing[1309].'

I said, Mr. Robert Dodsley's life should be written, as he had been so much connected with the wits of his time[1310], and by his literary merit had raised himself from the station of a footman. Mr. Warton said, he had published a little volume under the title of _The Muse in Livery_ [1311]. JOHNSON. 'I doubt whether Dodsley's brother[1312] would thank a man who should write his life: yet Dodsley himself was not unwilling that his original low condition should be recollected. When Lord Lyttelton's _Dialogues of the Dead_ came out, one of which is between Apicius, an ancient epicure, and Dartineuf, a modern epicure, Dodsley said to me, "I knew Dartineuf well, for I was once his footman[1313]."'

Biography led us to speak of Dr. John Campbell[1314], who had written a considerable part of the _Biographia Britannica_. Johnson, though he valued him highly, was of opinion that there was not so much in his great work, _A Political Survey of Great Britain_, as the world had been taught to expect[1315]; and had said to me, that he believed Campbell's disappointment, on account of the bad success of that work, had killed him. He this evening observed of it, 'That work was his death.' Mr. Warton, not adverting to his meaning, answered, 'I believe so; from the great attention he bestowed on it.' JOHNSON. 'Nay, Sir, he died of _want_ of attention, if he died at all by that book.'

We talked of a work much in vogue at that time, written in a very mellifluous style, but which, under pretext of another subject, contained much artful infidelity[1316]. I said it was not fair to attack us thus unexpectedly; he should have warned us of our danger, before we entered his garden of flowery eloquence, by advertising, 'Spring guns and men-traps set here[1317].' The authour had been an Oxonian, and was remembered there for having 'turned Papist.' I observed, that as he had changed several times--from the Church of England to the Church of Rome,--from the Church of Rome to infidelity,--I did not despair yet of seeing him a methodist preacher. JOHNSON, (laughing.) 'It is said, that his range has been more extensive, and that he has once been Mahometan[1318]. However, now that he has published his infidelity, he will probably persist in it.' BOSWELL. 'I am not quite sure of that, Sir.'

I mentioned Sir Richard Steele having published his _Christian Hero_, with the avowed purpose of obliging himself to lead a religious life[1319], yet, that his conduct was by no means strictly suitable. JOHNSON. 'Steele, I believe, practised the lighter vices.'

Mr. Warton, being engaged, could not sup with us at our inn; we had therefore another evening by ourselves. I asked Johnson, whether a man's[1320] being forward to make himself known to eminent people, and seeing as much of life, and getting as much information as he could in every way, was not yet lessening himself by his forwardness. JOHNSON. 'No, Sir; a man always makes himself greater as he increases his knowledge.'

I censured some ludicrous fantastick dialogues between two coach-horses and other such stuff, which Baretti had lately published[1321]. He joined with me, and said, 'Nothing odd will do long. _Tristram Shandy_ did not last[1322].' I expressed a desire to be acquainted with a lady who had been much talked of, and universally celebrated for extraordinary address and insinuation[1323]. JOHNSON. 'Never believe extraordinary characters which you hear of people. Depend upon it, Sir, they are exaggerated. You do not see one man shoot a great deal higher than another.' I mentioned Mr. Burke. JOHNSON. 'Yes; Burke is an extraordinary man. His stream of mind is perpetual[1324].' It is very pleasing to me to record, that Johnson's high estimation of the talents of this gentleman was uniform from their early acquaintance. Sir Joshua Reynolds informs me, that when Mr. Burke was first elected a member of Parliament, and Sir John Hawkins expressed a wonder at his attaining a seat, Johnson said, 'Now we who know Mr. Burke, know, that he will be one of the first men in this country[1325].' And once, when Johnson was ill, and unable to exert himself as much as usual without fatigue, Mr. Burke having been mentioned, he said, 'That fellow calls forth all my powers. Were I to see Burke now it would kill me[1326].' So much was he accustomed to consider conversation as a contest[1327], and such was his notion of Burke as an opponent.

Next morning, Thursday, March 31, we set out in a post-chaise to pursue our ramble. It was a delightful day, and we rode through Blenheim park. When I looked at the magnificent bridge built by John Duke of Marlborough, over a small rivulet, and recollected the Epigram made upon it--

'The lofty arch his high ambition shows, The stream, an emblem of his bounty flows[1328]:'

and saw that now, by the genius of Brown[1329], a magnificent body of water was collected, I said, 'They have _drowned_ the Epigram.' I observed to him, while in the midst of the noble scene around us, 'You and I, Sir, have, I think, seen together the extremes of what can be seen in Britain:--the wild rough island of Mull, and Blenheim park.'

We dined at an excellent inn at Chapel-house, where he expatiated on the felicity of England in its taverns and inns, and triumphed over the French for not having, in any perfection, the tavern life. 'There is no private house, (said he,) in which people can enjoy themselves so well, as at a capital tavern. Let there be ever so great plenty of good things, ever so much grandeur, ever so much elegance, ever so much desire that every body should be easy; in the nature of things it cannot be: there must always be some degree of care and anxiety. The master of the house is anxious to entertain his guests; the guests are anxious to be agreeable to him: and no man, but a very impudent dog indeed, can as freely command what is in another man's house, as if it were his own[1330]. Whereas, at a tavern, there is a general freedom from anxiety. You are sure you are welcome: and the more noise you make, the more trouble you give, the more good things you call for, the welcomer you are. No servants will attend you with the alacrity which waiters do, who are incited by the prospect of an immediate reward in proportion as they please. No, Sir; there is nothing which has yet been contrived by man, by which so much happiness is produced as by a good tavern or inn[1331].' He then repeated, with great emotion, Shenstone's lines:--

'Whoe'er has travell'd life's dull round, Where'er his stages may have been, May sigh to think he still has found The warmest welcome at an inn[1332].'

My illustrious friend, I thought, did not sufficiently admire Shenstone[1333]. That ingenious and elegant gentleman's opinion of Johnson appears in one of his letters to Mr. Graves[1334], dated Feb. 9, 1760. 'I have lately been reading one or two volumes of _The Rambler_; who, excepting against some few hardnesses[1335] in his manner, and the want of more examples to enliven, is one of the most nervous, most perspicuous, most concise, [and] most harmonious prose writers I know. A learned diction improves by time.'

In the afternoon, as we were driven rapidly along in the post-chaise, he said to me 'Life has not many things better than this[1336].'

We stopped at Stratford-upon-Avon, and drank tea and coffee; and it pleased me to be with him upon the classick ground of Shakspeare's native place.

He spoke slightingly of Dyer's _Fleece_[1337].--'The subject, Sir, cannot be made poetical. How can a man write poetically of serges and druggets? Yet you will hear many people talk to you gravely of that _excellent_ poem, _The Fleece_.' Having talked of Grainger's _Sugar-Cane_, I mentioned to him Mr. Langton's having told me, that this poem, when read in manuscript at Sir Joshua Reynolds's, had made all the assembled wits burst into a laugh, when, after much blank-verse pomp, the poet began a new paragraph thus:--

'Now, Muse, let's sing of _rats_'

And what increased the ridicule was, that one of the company, who slily overlooked the reader, perceived that the word had been originally _mice_, and had been altered to _rats_, as more dignified[1338].

This passage does not appear in the printed work. Dr. Grainger, or some of his friends, it should seem, having become sensible that introducing even _Rats_ in a grave poem, might be liable to banter. He, however, could not bring himself to relinquish the idea; for they are thus, in a still more ludicrous manner, periphrastically exhibited in his poem as it now stands:

'Nor with less waste the whisker'd vermin race A countless clan despoil the lowland cane.'

Johnson said, that Dr. Grainger was an agreeable man; a man who would do any good that was in his power. His translation of _Tibullus_, he thought, was very well done; but _The Sugar-Cane_, a poem, did not please him[1339]; for, he exclaimed, 'What could he make of a sugar-cane? One might as well write the "Parsley-bed, a Poem;" or "The Cabbage-garden, a Poem."' BOSWELL. 'You must then _pickle_ your cabbage with the _sal atticum_.' JOHNSON. 'You know there is already _The Hop-Garden_, a Poem[1340]: and, I think, one could say a great deal about cabbage. The poem might begin with the advantages of civilised society over a rude state, exemplified by the Scotch, who had no cabbages till Oliver Cromwell's soldiers introduced them[1341]; and one might thus shew how arts are propagated by conquest, as they were by the Roman arms.' He seemed to be much diverted with the fertility of his own fancy.

I told him, that I heard Dr. Percy was writing the history of the wolf in Great-Britain. JOHNSON. 'The wolf, Sir! why the wolf? Why does he not write of the bear, which we had formerly? Nay, it is said we had the beaver. Or why does he not write of the grey rat, the Hanover rat, as it is called, because it is said to have come into this country about the time that the family of Hanover came? I should like to see _The History of the Grey Rat, by Thomas Percy, D.D., Chaplain in Ordinary to His Majesty_,' (laughing immoderately). BOSWELL. 'I am afraid a court chaplain could not decently write of the grey rat.' JOHNSON. 'Sir, he need not give it the name of the Hanover rat.' Thus could he indulge a luxuriant sportive imagination, when talking of a friend whom he loved and esteemed.

He mentioned to me the singular history of an ingenious acquaintance. 'He had practised physick in various situations with no great emolument. A West-India gentleman, whom he delighted by his conversation, gave him a bond for a handsome annuity during his life, on the condition of his accompanying him to the West-Indies, and living with him there for two years. He accordingly embarked with the gentleman; but upon the voyage fell in love with a young woman who happened to be one of the passengers, and married the wench. From the imprudence of his disposition he quarrelled with the gentleman, and declared he would have no connection with him. So he forfeited the annuity. He settled as a physician in one of the Leeward Islands. A man was sent out to him merely to compound his medicines. This fellow set up as a rival to him in his practice of physick, and got so much the better of him in the opinion of the people of the island that he carried away all the business, upon which he returned to England, and soon after died.'

On Friday, March 22, having set out early from Henley[1342], where we had lain the preceding night, we arrived at Birmingham about nine o'clock, and, after breakfast, went to call on his old schoolfellow Mr. Hector[1343]. A very stupid maid, who opened the door, told us, that 'her master was gone out; he was gone to the country; she could not tell when he would return.' In short, she gave us a miserable reception; and Johnson observed, 'She would have behaved no better to people who wanted him in the way of his profession.' He said to her, 'My name is Johnson; tell him I called. Will you remember the name?' She answered with rustick simplicity, in the Warwickshire pronunciation, 'I don't understand you, Sir.'--'Blockhead, (said he,) I'll write.' I never heard the word _blockhead_ applied to a woman before, though I do not see why it should not, when there is evident occasion for it[1344]. He, however, made another attempt to make her understand him, and roared loud in her ear, '_Johnson_', and then she catched the sound.

We next called on Mr. Lloyd, one of the people called Quakers. He too was not at home; but Mrs. Lloyd was, and received us courteously, and asked us to dinner. Johnson said to me, 'After the uncertainty of all human things at Hector's, this invitation came very well.' We walked about the town, and he was pleased to see it increasing.

I talked of legitimation by subsequent marriage, which obtained in the Roman law, and still obtains in the law of Scotland. JOHNSON. 'I think it a bad thing; because the chastity of women being of the utmost importance, as all property depends upon it, they who forfeit it should not have any possibility of being restored to good character; nor should the children, by an illicit connection, attain the full right of lawful children, by the posteriour consent of the offending parties.' His opinion upon this subject deserves consideration. Upon his principle there may, at times, be a hardship, and seemingly a strange one, upon individuals; but the general good of society is better secured. And, after all, it is unreasonable in an individual to repine that he has not the advantage of a state which is made different from his own, by the social institution under which he is born. A woman does not complain that her brother, who is younger than her, gets their common father's estate. Why then should a natural son complain that a younger brother, by the same parents lawfully begotten, gets it? The operation of law is similar in both cases. Besides, an illegitimate son, who has a younger legitimate brother by the same father and mother, has no stronger claim to the father's estate, than if that legitimate brother had only the same father, from whom alone the estate descends.

Mr. Lloyd joined us in the street; and in a little while we met _Friend Hector_, as Mr. Lloyd called him. It gave me pleasure to observe the joy which Johnson and he expressed on seeing each other again. Mr. Lloyd and I left them together, while he obligingly shewed me some of the manufactures of this very curious assemblage of artificers. We all met at dinner at Mr. Lloyd's, where we were entertained with great hospitality. Mr. and Mrs. Lloyd had been married the same year with their Majesties, and like them, had been blessed with a numerous family of fine children, their numbers being exactly the same. Johnson said, 'Marriage is the best state for a man in general; and every man is a worse man, in proportion as he is unfit for the married state.'

I have always loved the simplicity of manners, and the spiritual-mindedness of the Quakers; and talking with Mr. Lloyd, I observed, that the essential part of religion was piety, a devout intercourse with the Divinity; and that many a man was a Quaker without knowing it.

As Dr. Johnson had said to me in the morning, while we walked together, that he liked individuals among the Quakers, but not the sect; when we were at Mr. Lloyd's, I kept clear of introducing any questions concerning the peculiarities of their faith. But I having asked to look at Baskerville's edition of _Barclay's Apology_, Johnson laid hold of it; and the chapter on baptism happening to open, Johnson remarked, 'He says there is neither precept nor practice for baptism, in the scriptures; that is false.' Here he was the aggressor, by no means in a gentle manner; and the good Quakers had the advantage of him; for he had read negligently, and had not observed that Barclay speaks of _infant_ baptism[1345]; which they calmly made him perceive. Mr. Lloyd, however, was in as great a mistake; for when insisting that the rite of baptism by water was to cease, when the _spiritual_ administration of CHRIST began, he maintained, that John the Baptist said, '_My baptism_ shall decrease, but _his_ shall increase.' Whereas the words are, '_He_ must increase, but _I_ must decrease[1346].'

One of them having objected to the 'observance of days, and months, and years,' Johnson answered, 'The Church does not superstitiously observe days, merely as days, but as memorials of important facts. Christmas might be kept as well upon one day of the year as another; but there should be a stated day for commemorating the birth of our Saviour, because there is danger that what may be done on any day, will be neglected.'

He said to me at another time, 'Sir, the holidays observed by our church are of great use in religion.' There can be no doubt of this, in a limited sense, I mean if the number of such consecrated portions of time be not too extensive. The excellent Mr. Nelson's[1347] _Festivals and Fasts_, which has, I understand, the greatest sale of any book ever printed in England, except the Bible, is a most valuable help to devotion; and in addition to it I would recommend two sermons on the same subject, by Mr. Pott, Archdeacon of St. Alban's, equally distinguished for piety and elegance. I am sorry to have it to say, that Scotland is the only Christian country, Catholick or Protestant, where the great events of our religion are not solemnly commemorated by its ecclesiastical establishment, on days set apart for the purpose.

Mr. Hector was so good as to accompany me to see the great works of Mr. Bolton, at a place which he has called Soho, about two miles from Birmingham, which the very ingenious proprietor shewed me himself to the best advantage. I wish Johnson had been with us: for it was a scene which I should have been glad to contemplate by his light[1348]. The vastness and the contrivance of some of the machinery would have 'matched his mighty mind.' I shall never forget Mr. Bolton's expression to me: 'I sell here, Sir, what all the world desires to have--POWER.' He had about seven hundred people at work. I contemplated him as an _iron chieftain_, and he seemed to be a father to his tribe. One of them came to him, complaining grievously of his landlord for having distrained his goods.' 'Your landlord is in the right, Smith, (said Bolton). But I'll tell you what: find you a friend who will lay down one half of your rent, and I'll lay down the other half; and you shall have your goods again.'

From Mr. Hector I now learnt many particulars of Dr. Johnson's early life, which, with others that he gave me at different times since, have contributed to the formation of this work.

Dr. Johnson said to me in the morning, 'You will see, Sir, at Mr. Hector's, his sister, Mrs. Careless[1349], a clergyman's widow. She was the first woman with whom I was in love. It dropt out of my head imperceptibly; but she and I shall always have a kindness for each other.' He laughed at the notion that a man never can be really in love but once, and considered it as a mere romantick fancy.

On our return from Mr. Bolton's, Mr. Hector took me to his house, where we found Johnson sitting placidly at tea[1350], with his _first love_; who, though now advanced in years, was a genteel woman, very agreeable, and well-bred.

Johnson lamented to Mr. Hector the state of one of their school-fellows, Mr. Charles Congreve, a clergyman, which he thus described: 'He obtained, I believe, considerable preferment in Ireland, but now lives in London, quite as a valetudinarian, afraid to go into any house but his own. He takes a short airing in his post-chaise every day. He has an elderly woman, whom he calls cousin, who lives with him, and jogs his elbow when his glass has stood too long empty, and encourages him in drinking, in which he is very willing to be encouraged; not that he gets drunk, for he is a very pious man, but he is always muddy[1351]. He confesses to one bottle of port every day, and he probably drinks more. He is quite unsocial; his conversation is quite monosyllabical: and when, at my last visit, I asked him what a clock it was? that signal of my departure had so pleasing an effect on him, that he sprung up to look at his watch, like a greyhound bounding at a hare.' When Johnson took leave of Mr. Hector, he said, 'Don't grow like Congreve; nor let me grow like him, when you are near me[1352].'

When he again talked of Mrs. Careless to-night, he seemed to have had his affection revived; for he said, 'If I had married her, it might have been as happy for me.[1353]' BOSWELL. 'Pray, Sir, do you not suppose that there are fifty women in the world, with any one of whom a man may be as happy, as with any one woman in particular.' JOHNSON. 'Ay, Sir, fifty thousand.' BOSWELL. 'Then, Sir, you are not of opinion with some who imagine that certain men and certain women are made for each other; and that they cannot be happy if they miss their counterparts.' JOHNSON. 'To be sure not, Sir. I believe marriages would in general be as happy, and often more so, if they were all made by the Lord Chancellor, upon a due consideration of characters and circumstances, without the parties having any choice in the matter.'

I wished to have staid at Birmingham to-night, to have talked more with Mr. Hector; but my friend was impatient to reach his native city; so we drove on that stage in the dark, and were long pensive and silent. When we came within the focus of the Lichfield lamps, 'Now (said he,) we are getting out of a state of death.' We put up at the Three Crowns, not one of the great inns, but a good old fashioned one, which was kept by Mr. Wilkins, and was the very next house to that in which Johnson was born and brought up, and which was still his own property[1354]. We had a comfortable supper, and got into high spirits. I felt all my Toryism glow in this old capital of Staffordshire. I could have offered incense _genio loci_; and I indulged in libations of that ale, which Boniface, in _The Beaux Stratagem_, recommends with such an eloquent jollity[1355].

Next morning he introduced me to Mrs. Lucy Porter, his step-daughter. She was now an old maid, with much simplicity of manner. She had never been in London. Her brother, a Captain in the navy, had left her a fortune of ten thousand pounds; about a third of which she had laid out in building a stately house, and making a handsome garden, in an elevated situation in Lichfield. Johnson, when here by himself, used to live at her house. She reverenced him, and he had a parental tenderness for her[1356].